Śāradātilaka Tantra पटलाः Chapter 4
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शारदातिलकतन्त्रम्

पटलाः
Chapter Four · The Rite of Initiation · Verses 1–138

चतुर्थः पटलः

With the ground now prepared, this chapter gives the rite of initiation from start to finish: the seeker's daily bathing and prayer, the marking of the forehead, the purification of the elements within the body, the placing of the deity's presence onto the hands and body through nyāsa, the setting-up of the water-vessel, the many articles offered in worship, and the fire-offering that completes the rite, ending with the vigil kept the night before initiation itself. भूमि की तैयारी के पश्चात् यह पटल दीक्षा की सम्पूर्ण विधि आरम्भ से अन्त तक बताता है — साधक का नित्य स्नान और सन्ध्या, तिलक, शरीर के भीतर पञ्चतत्त्वों की शुद्धि, न्यास द्वारा हाथों और शरीर पर देवता की उपस्थिति की स्थापना, कलश-स्थापन, पूजा में चढ़ाई जाने वाली अनेक वस्तुएँ, तथा दीक्षा-विधि को पूर्ण करने वाला हवन। पटल का समापन दीक्षा से पूर्व की रात्रि में रखे जाने वाले जागरण से होता है।

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Verse 1

१1 अथ दीक्षां प्रवक्ष्यामि मन्त्रिणां हितकाम्यया । विनानया न लभ्येत सर्वमन्त्रफलं यतः ॥ १ ॥

atha dīkṣāṃ pravakṣyāmi mantriṇāṃ hitakāmyayā | vinānayā na labhyeta sarvamantraphalaṃ yataḥ ||

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OccultGuide. Śāradātilaka Tantra 4.1. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अब मैं मन्त्र-साधकों के हित की कामना से दीक्षा का वर्णन करूँगा; क्योंकि दीक्षा के बिना किसी भी मन्त्र का सम्पूर्ण फल कभी प्राप्त नहीं होता।

Now, for the welfare of those who practice mantras, I shall teach initiation (dīkṣā) — for without it, the fruit of no mantra whatsoever can ever be obtained in full.

Word by wordपदार्थ

अथ (atha) — nowअबदीक्षाम् (dīkṣām) — initiationदीक्षा कोप्रवक्ष्यामि (pravakṣyāmi) — I shall teachमैं कहूँगामन्त्रिणाम् (mantriṇām) — of mantra-practitionersमन्त्र-साधकों केहित-काम्यया (hita-kāmyayā) — out of a wish for their welfareहित की कामना सेविना अनया (vinā anayā) — without this [initiation]इसके बिनान लभ्येत (na labhyeta) — cannot be obtainedप्राप्त नहीं होतासर्व-मन्त्र-फलम् (sarva-mantra-phalam) — the fruit of every mantraसभी मन्त्रों का फलयतः (yataḥ) — sinceक्योंकि

Verse 2

२2 ज्ञानं दिव्यं यतो दद्यात् कुर्यात् पापक्षयं यतः । तस्माद्दीक्षेति सा प्रोक्ता देशिकैस्तन्त्रवेदिभिः ॥ २ ॥

jñānaṃ divyaṃ yato dadyāt kuryāt pāpakṣayaṃ yataḥ | tasmāddīkṣeti sā proktā deśikaistantravedibhiḥ ||

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OccultGuide. Śāradātilaka Tantra 4.2. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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चूँकि यह दिव्य ज्ञान 'देती' (दा) है और पाप का 'नाश' (क्षय) करती है — इन्हीं दो क्रियाओं को जोड़कर — तन्त्रवेत्ता आचार्यों ने इसका नाम 'दीक्षा' रखा है।

Because it bestows divine knowledge, and because it destroys the accumulation of sin — the "giving" (dā-) and the "destroying" (kṣi-) fused into one word — preceptors learned in the tantras have therefore named it "dīkṣā."

Word by wordपदार्थ

ज्ञानम् (jñānam) — knowledgeज्ञान कोदिव्यम् (divyam) — divineदिव्ययतः (yataḥ) — becauseक्योंकिदद्यात् (dadyāt) — it bestowsदेती हैकुर्यात् (kuryāt) — it brings aboutकरती हैपाप-क्षयम् (pāpa-kṣayam) — the destruction of sinपाप का नाशयतः (yataḥ) — becauseक्योंकितस्मात् (tasmāt) — thereforeइसलिएदीक्षा इति (dīkṣā iti) — as "dīkṣā"'दीक्षा' नाम सेसा (sā) — it [she]वहप्रोक्ता (proktā) — has been calledकही गई हैदेशिकैः (deśikaiḥ) — by preceptorsआचार्यों द्वारातन्त्र-वेदिभिः (tantra-vedibhiḥ) — who are versed in the tantrasतन्त्र के ज्ञाताओं द्वारा

Verse 3

३3 चतुर्विधा सा सन्दिष्टा क्रियावत्यादिभेदतः । क्रियावती वर्णमयी कलात्मा वेधमय्यपि ॥ ३ ॥

caturvidhā sā sandiṣṭā kriyāvatyādibhedataḥ | kriyāvatī varṇamayī kalātmā vedhamayyapi ||

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OccultGuide. Śāradātilaka Tantra 4.3. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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वह दीक्षा चार प्रकार की बताई गई है — क्रियावती (विस्तृत कर्मकाण्ड द्वारा दी जाने वाली), वर्णमयी (मन्त्राक्षरों के जप-लेखन द्वारा), कलात्मा (सूक्ष्म कला-शक्ति के ध्यान द्वारा), और वेधमयी भी, जिसमें शक्ति गुरु से शिष्य में एक ही क्षण में संचरित हो जाती है।

It has been taught as fourfold, by a division that begins with kriyāvatī: the initiation of ritual action (kriyāvatī), the initiation of sacred letters (varṇamayī), the initiation of the subtle energies (kalātmā), and also the initiation of instantaneous penetration (vedhamayī), in which the power passes into the disciple in a single stroke.

Word by wordपदार्थ

चतुर्विधा (caturvidhā) — fourfoldचार प्रकार कीसा (sā) — it [dīkṣā]वह (दीक्षा)सन्दिष्टा (sandiṣṭā) — has been taughtबताई गई हैक्रियावति-आदि-भेदतः (kriyāvati-ādi-bhedataḥ) — by the division beginning with kriyāvatīक्रियावती आदि भेद सेक्रियावती (kriyāvatī) — the initiation of ritual actionक्रियावती (कर्मकाण्ड द्वारा)वर्णमयी (varṇamayī) — the initiation of sacred lettersवर्णमयी (अक्षरों द्वारा)कलात्मा (kalātmā) — the initiation of the subtle energiesकलात्मा (कला-शक्ति द्वारा)वेधमयी अपि (vedhamayī api) — and also the initiation of instant penetrationवेधमयी भी (तत्काल संचार द्वारा)

Verse 4

४4 ताः क्रमेणैव कथ्यन्ते तन्त्रेऽस्मिन् सम्पदावहाः । देशिको विधिवत् स्नात्वा कृत्वा पौर्वाह्निकीः क्रियाः ॥ ४ ॥

tāḥ krameṇaiva kathyante tantre'smin sampadāvahāḥ | deśiko vidhivat snātvā kṛtvā paurvāhnikīḥ kriyāḥ ||

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OccultGuide. Śāradātilaka Tantra 4.4. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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ऐश्वर्य प्रदान करने वाली ये चारों दीक्षाएँ अब इस तन्त्र में क्रमशः कही जा रही हैं। सर्वप्रथम आचार्य विधिपूर्वक स्नान करके तथा पूर्वाह्न की समस्त नित्य-क्रियाएँ सम्पन्न करके,

These four, which bring [spiritual] prosperity, are now told in due order in this tantra. First, the preceptor, having duly bathed and performed the morning observances,

Word by wordपदार्थ

ताः (tāḥ) — these [four]वे (चारों)क्रमेण एव (krameṇa eva) — in due orderक्रमशः हीकथ्यन्ते (kathyante) — are describedकही जाती हैंतन्त्रे अस्मिन् (tantre asmin) — in this tantraइस तन्त्र मेंसम्पद्-आवहाः (sampad-āvahāḥ) — bringers of prosperityऐश्वर्य लाने वालीदेशिकः (deśikaḥ) — the preceptorआचार्यविधिवत् (vidhivat) — duly, according to ruleविधिपूर्वकस्नात्वा (snātvā) — having bathedस्नान करकेकृत्वा (kṛtvā) — having performedकरकेपौर्वाह्निकीः क्रियाः (paurvāhnikīḥ kriyāḥ) — the morning observancesपूर्वाह्न की नित्य-क्रियाएँ

Verse 5

५5 यायादलङ्कृतो मौनी यागार्थं यागमण्डपम् । आचम्य विधिवत्तत्र सामान्यार्घ्यं विधाय च ॥ ५ ॥

yāyādalaṅkṛto maunī yāgārthaṃ yāgamaṇḍapam | ācamya vidhivattatra sāmānyārghyaṃ vidhāya ca ||

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OccultGuide. Śāradātilaka Tantra 4.5. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अलंकृत होकर तथा मौन धारण किए हुए यज्ञ के लिए याग-मण्डप में जाए। वहाँ विधिपूर्वक आचमन करके तथा सामान्य अर्घ्य (जल) तैयार करके,

should go, adorned and silent, to the sacrificial pavilion for the rite. There, having sipped water for purification according to rule, and having prepared the general offering-water,

Word by wordपदार्थ

यायात् (yāyāt) — should goजाएअलङ्कृतः (alaṅkṛtaḥ) — adornedअलंकृत होकरमौनी (maunī) — silentमौन धारण करकेयाग-अर्थम् (yāga-artham) — for the sake of the riteयज्ञ के लिएयाग-मण्डपम् (yāga-maṇḍapam) — to the sacrificial pavilionयाग-मण्डप कोआचम्य (ācamya) — having sipped water in purificationआचमन करकेविधिवत् (vidhivat) — according to ruleविधिपूर्वकतत्र (tatra) — thereवहाँसामान्य-अर्घ्यम् (sāmānya-arghyam) — the general offering-waterसामान्य अर्घ्य (जल)विधाय (vidhāya) — having preparedबनाकरच (ca) — andऔर

Verse 6

६6 द्वारमस्त्राम्बुभिः प्रोक्ष्य द्वारपूजां समाचरेत् । ऊर्ध्वोडुम्बरको विघ्नं महालक्ष्मीं सरस्वतीम् ॥ ६ ॥

dvāramastrāmbubhiḥ prokṣya dvārapūjāṃ samācaret | ūrdhvoḍumbarako vighnaṃ mahālakṣmīṃ sarasvatīm ||

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OccultGuide. Śāradātilaka Tantra 4.6. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अस्त्र-मन्त्र से अभिमन्त्रित जल से द्वार को छिड़ककर द्वार-पूजा करे। द्वार के ऊपर लगे उडुम्बर-काष्ठ पर विघ्न (गणेश), महालक्ष्मी और सरस्वती की पूजा करे।

having sprinkled the door with water charged by the missile-mantra, he should perform the worship of the door: on the upper lintel of udumbara-wood he should worship Vighna (the lord of obstacles), Mahālakṣmī, and Sarasvatī.

Word by wordपदार्थ

द्वारम् (dvāram) — the doorद्वार कोअस्त्र-अम्बुभिः (astra-ambubhiḥ) — with water charged by the missile-mantraअस्त्र-मन्त्र से अभिमन्त्रित जल सेप्रोक्ष्य (prokṣya) — having sprinkledछिड़ककरद्वार-पूजाम् (dvāra-pūjām) — the worship of the doorद्वार-पूजासमाचरेत् (samācaret) — he should performकरेऊर्ध्व-उडुम्बरके (ūrdhva-uḍumbarake) — on the upper udumbara-wood lintelऊपर के उडुम्बर (काष्ठ) परविघ्नम् (vighnam) — Vighna, the lord of obstaclesविघ्न (गणेश) कोमहालक्ष्मीम् (mahālakṣmīm) — Mahālakṣmīमहालक्ष्मी कोसरस्वतीम् (sarasvatīm) — Sarasvatīसरस्वती को

Verse 7

७7 ततो दक्षिणशाखायां विघ्नं क्षेत्रेशमन्यतः । तयोः पार्श्वगते गङ्गायमुने पुष्पवारिभिः ॥ ७ ॥

tato dakṣiṇaśākhāyāṃ vighnaṃ kṣetreśamanyataḥ | tayoḥ pārśvagate gaṅgāyamune puṣpavāribhiḥ ||

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OccultGuide. Śāradātilaka Tantra 4.7. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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फिर दाहिने द्वार-स्तम्भ पर विघ्न की और दूसरी ओर (बाएँ स्तम्भ पर) क्षेत्ररक्षक क्षेत्रेश की पूजा करे; तथा उन दोनों के पार्श्व में पुष्पयुक्त जल से गंगा और यमुना की पूजा करे।

Then, on the right door-post, he should worship Vighna, and on the other [the left], Kṣetreśa, the guardian of the site; and beside these two, with flower-strewn water, Gaṅgā and Yamunā.

Word by wordपदार्थ

ततः (tataḥ) — thenफिरदक्षिण-शाखायाम् (dakṣiṇa-śākhāyām) — on the right door-postदाहिने द्वार-स्तम्भ परविघ्नम् (vighnam) — Vighnaविघ्न कोक्षेत्रेशम् (kṣetreśam) — Kṣetreśa, the guardian of the siteक्षेत्ररक्षक क्षेत्रेश कोअन्यतः (anyataḥ) — on the other [left] sideदूसरी ओर (बाएँ स्तम्भ पर)तयोः (tayoḥ) — of those twoउन दोनों केपार्श्वगते (pārśvagate) — standing besideपार्श्व में स्थितगङ्गायमुने (gaṅgāyamune) — Gaṅgā and Yamunāगंगा और यमुना कोपुष्पवारिभिः (puṣpavāribhiḥ) — with flower-strewn waterपुष्पयुक्त जल से

Verse 8

८8 देहल्यामर्चयेदस्रं प्रतिद्वारमिति क्रमात् । अनन्तरं देशिकेन्द्रो दिव्यदृष्ट्यवलोकनात् ॥ ८ ॥

dehalyāmarcayedastraṃ pratidvāramiti kramāt | anantaraṃ deśikendro divyadṛṣṭyavalokanāt ||

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OccultGuide. Śāradātilaka Tantra 4.8. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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देहरी पर अस्त्र-देवता की पूजा करे — इसी क्रम से प्रत्येक द्वार पर यह पूजा हो। इसके पश्चात् आचार्यों में श्रेष्ठ गुरु अपनी दिव्य दृष्टि से देखकर,

On the threshold he should worship [the deity of] the missile-mantra — thus, in this order, at every door. Next, the foremost of preceptors, gazing with his divine sight,

Word by wordपदार्थ

देहल्याम् (dehalyām) — on the thresholdदेहरी परअर्चयेत् (arcayet) — he should worshipपूजा करेअस्त्रम् (astram) — the deity of the missile-mantraअस्त्र (देवता) कीप्रतिद्वारम् (pratidvāram) — at every doorप्रत्येक द्वार परइति क्रमात् (iti kramāt) — in this orderइसी क्रम सेअनन्तरम् (anantaram) — nextइसके बाददेशिक-इन्द्रः (deśika-indraḥ) — the foremost of preceptorsआचार्यों में श्रेष्ठ गुरुदिव्य-दृष्टि-अवलोकनात् (divya-dṛṣṭi-avalokanāt) — by gazing with his divine sightअपनी दिव्य दृष्टि से देखकर

Verse 9

९9 दिव्यानुत्सारयेद्विघ्नान् स्थानादिभ्यस्तदन्तरौघगान् । पार्ष्णिघातैस्त्रिभिर्भौमानिति विघ्नान्निवारयेत् ॥ ९ ॥

divyānutsārayedvighnān sthānādibhyastadantaraughagān | pārṣṇighātaistribhirbhaumāniti vighnānnivārayet ||

Doubtful readingantaraughagān uncertain

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OccultGuide. Śāradātilaka Tantra 4.9. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस स्थान के भीतर छिपे हुए दिव्य विघ्नों को दूर करे; तथा तीन बार एड़ी से पृथ्वी पर आघात कर भूमि-सम्बन्धी विघ्नों को भी इसी प्रकार दूर करे।

should drive out the divine obstacles that linger within that place; and with three stampings of the heel, he should likewise repel the earthly obstacles.

Word by wordपदार्थ

दिव्यान् (divyān) — the divineदिव्यउत्सारयेत् (utsārayet) — he should drive outभगाएविघ्नान् (vighnān) — obstaclesविघ्नों कोस्थान-आदिभ्यः (sthāna-ādibhyaḥ) — from the place and its surroundingsस्थान आदि सेतत्-अन्तर-औघ-गान् (tat-antara-augha-gān) — that linger within itउसके भीतर छिपे हुएपार्ष्णि-घातैः त्रिभिः (pārṣṇi-ghātaiḥ tribhiḥ) — with three stampings of the heelतीन एड़ी के आघातों सेभौमान् (bhaumān) — the earthly obstaclesभूमि-सम्बन्धी विघ्नों कोइति (iti) — thusइस प्रकारविघ्नान् (vighnān) — obstaclesविघ्नों कोनिवारयेत् (nivārayet) — he should repelदूर करे

Verse 10

१०10 किञ्चित् स्पृशन् वामशाखां देहलीं लङ्घयेद्गुरुः । अङ्गं सङ्कोचयन्नन्तः प्रविशेद्दक्षिणाङ्घ्रिणा ॥ १० ॥

kiñcit spṛśan vāmaśākhāṃ dehalīṃ laṅghayedguruḥ | aṅgaṃ saṅkocayannantaḥ praviśeddakṣiṇāṅghriṇā ||

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OccultGuide. Śāradātilaka Tantra 4.10. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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बाएँ द्वार-स्तम्भ को हल्के से स्पर्श करते हुए गुरु देहरी को लाँघे; अपने अंग को सिकोड़ते हुए दाहिने पैर से भीतर प्रवेश करे।

Lightly touching the left door-post, the guru should cross the threshold; drawing his [left] side inward, he should enter with his right foot first.

Word by wordपदार्थ

किञ्चित् (kiñcit) — lightlyथोड़ा-सास्पृशन् (spṛśan) — touchingस्पर्श करते हुएवाम-शाखाम् (vāma-śākhām) — the left door-postबाएँ द्वार-स्तम्भ कोदेहलीम् (dehalīm) — the thresholdदेहरी कोलङ्घयेत् (laṅghayet) — should crossलाँघेगुरुः (guruḥ) — the guruगुरुअङ्गम् (aṅgam) — his [left] sideअपने अंग कोसङ्कोचयन् (saṅkocayan) — drawing inसिकोड़ते हुएअन्तः (antaḥ) — insideभीतरप्रविशेत् (praviśet) — should enterप्रवेश करेदक्षिण-अङ्घ्रिणा (dakṣiṇa-aṅghriṇā) — with the right footदाहिने पैर से

Verse 11

११11 नैर्ऋत्यां दिशि वास्त्वीशान् ब्रह्माणं च समर्चयेत् । पञ्चगव्यार्घ्यतोयाभ्यां प्रोक्षयेद्यागमण्डपम् ॥ ११ ॥

nairṛtyāṃ diśi vāstvīśān brahmāṇaṃ ca samarcayet | pañcagavyārghyatoyābhyāṃ prokṣayedyāgamaṇḍapam ||

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OccultGuide. Śāradātilaka Tantra 4.11. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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नैऋत्य दिशा में वास्तु के अधिष्ठाता देवताओं और ब्रह्मा की पूजा करे; तत्पश्चात् पंचगव्य और अर्घ्य-जल से याग-मण्डप का सिंचन करे।

In the south-west direction, he should worship the guardian-lords of the site and Brahmā; then, with the five products of the cow and with the offering-water, he should sprinkle the sacrificial pavilion.

Word by wordपदार्थ

नैर्ऋत्याम् दिशि (nairṛtyām diśi) — in the south-west directionनैऋत्य दिशा मेंवास्तु-ईशान् (vāstu-īśān) — the guardian-lords of the siteवास्तु के अधिष्ठाता देवताओं कोब्रह्माणम् (brahmāṇam) — Brahmāब्रह्मा कोच (ca) — andऔरसमर्चयेत् (samarcayet) — he should worshipपूजेपञ्चगव्य-अर्घ्य-तोयाभ्याम् (pañcagavya-arghya-toyābhyām) — with the five products of the cow and with the offering-waterपंचगव्य और अर्घ्य-जल सेप्रोक्षयेत् (prokṣayet) — he should sprinkleसींचेयाग-मण्डपम् (yāga-maṇḍapam) — the sacrificial pavilionयाग-मण्डप को

Verse 12

१२12 चतुःपथान्तं तच्छुद्धिं विदध्याद्वीक्षणादिभिः । वीक्षणं मूलमन्त्रेण मार्जनं प्रोक्षणं मतम् ॥ १२ ॥

catuḥpathāntaṃ tacchuddhiṃ vidadhyādvīkṣaṇādibhiḥ | vīkṣaṇaṃ mūlamantreṇa mārjanaṃ prokṣaṇaṃ matam ||

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OccultGuide. Śāradātilaka Tantra 4.12. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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चौराहे तक फैली भूमि की शुद्धि दृष्टिपात आदि क्रियाओं द्वारा करे। दृष्टिपात मूलमन्त्र से किया जाता है; तथा मार्जन (पोंछना) और प्रोक्षण (छिड़कना) भी विधिवत् मान्य हैं।

Up to the crossroads [outside the pavilion], he should purify the ground by rites beginning with gazing: gazing is done with the root-mantra, while wiping and sprinkling are likewise prescribed.

Word by wordपदार्थ

चतुःपथ-अन्तम् (catuḥpatha-antam) — up to the crossroadsचौराहे तकतत्-शुद्धिम् (tat-śuddhim) — the purification of that [ground]उस भूमि की शुद्धि कोविदध्यात् (vidadhyāt) — he should performकरेवीक्षण-आदिभिः (vīkṣaṇa-ādibhiḥ) — by rites beginning with gazingदृष्टिपात आदि क्रियाओं द्वारावीक्षणम् (vīkṣaṇam) — gazingदृष्टिपातमूल-मन्त्रेण (mūla-mantreṇa) — with the root-mantraमूलमन्त्र सेमार्जनम् (mārjanam) — wipingमार्जन (पोंछना)प्रोक्षणम् (prokṣaṇam) — sprinklingप्रोक्षण (छिड़कना)मतम् (matam) — is prescribedमाना गया है

Verse 13

१३13 चन्दनागुरुकर्पूरैर्धूपयेदन्तरं सुधीः । विकिरान् विकिरेत्तत्र सप्तजप्तान् शराणुना ॥ १३ ॥

candanāgurukarpūrairdhūpayedantaraṃ sudhīḥ | vikirān vikirettatra saptajaptān śarāṇunā ||

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OccultGuide. Śāradātilaka Tantra 4.13. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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बुद्धिमान् आचार्य मण्डप के भीतरी भाग को चन्दन, अगर और कपूर से सुगन्धित करे; तत्पश्चात् अस्त्र-मन्त्र से सात बार अभिमन्त्रित विकिरों को वहाँ बिखेरे।

The wise preceptor should perfume the interior [of the pavilion] with sandal, aloeswood, and camphor; there he should scatter the vikira-grains, having consecrated them with seven recitations of the missile-mantra.

Word by wordपदार्थ

चन्दन-अगुरु-कर्पूरैः (candana-aguru-karpūraiḥ) — with sandal, aloeswood, and camphorचन्दन, अगर और कपूर सेधूपयेत् (dhūpayet) — he should perfume with incenseधूप देअन्तरम् (antaram) — the interior [of the pavilion]मण्डप के भीतरी भाग कोसुधीः (sudhīḥ) — the wise preceptorबुद्धिमान् आचार्यविकिरान् (vikirān) — the vikira-grains (scattering-materials)विकिरों कोविकिरेत् (vikiret) — he should scatterबिखेरेतत्र (tatra) — thereवहाँसप्तजप्तान् (saptajaptān) — consecrated by sevenfold recitationसात बार जप से अभिमन्त्रितशर-अणुना (śara-aṇunā) — with the missile-mantraअस्त्र-मन्त्र से

Verse 14

१४14 लाजचन्दनसिद्धार्थभस्मदूर्वाकुशाञ्चिताः । विकिरा इति सन्दिष्टाः सर्वविघ्नौघनाशनाः ॥ १४ ॥

lājacandanasiddhārthabhasmadūrvākuśāñcitāḥ | vikirā iti sandiṣṭāḥ sarvavighnaughanāśanāḥ ||

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OccultGuide. Śāradātilaka Tantra 4.14. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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लावा, चन्दन, सफेद सरसों, भस्म, दूर्वा और कुश से युक्त सामग्री ही 'विकिर' कही गई है, जो समस्त विघ्नों के समूह का नाश करने वाली है।

Made up of parched rice, sandal, white mustard-seed, ash, dūrvā-grass, and kuśa-grass, these are declared to be the "vikiras" — destroyers of the whole flood of obstacles.

Word by wordपदार्थ

लाज-चन्दन-सिद्धार्थ-भस्म-दूर्वा-कुश-अञ्चिताः (lāja-candana-siddhārtha-bhasma-dūrvā-kuśa-añcitāḥ) — combined from parched rice, sandal, white mustard-seed, ash, dūrvā-grass, and kuśa-grassलावा, चन्दन, सफेद सरसों, भस्म, दूर्वा और कुश से युक्तविकिराः (vikirāḥ) — "vikiras" (scatterings)'विकिर'इति (iti) — thusइस नाम सेसन्दिष्टाः (sandiṣṭāḥ) — are declaredकहे गए हैंसर्व-विघ्न-ओघ-नाशनाः (sarva-vighna-ogha-nāśanāḥ) — destroyers of the whole flood of obstaclesसमस्त विघ्नों के समूह का नाश करने वाले

Verse 15

१५15 अस्त्रजप्तेन दर्भाणां मुष्टिना मार्जयेत्क्षितिम् । ईशस्य दिशि वर्धन्या आसनाय प्रकल्पयेत् ॥ १५ ॥

astrajaptena darbhāṇāṃ muṣṭinā mārjayetkṣitim | īśasya diśi vardhanyā āsanāya prakalpayet ||

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OccultGuide. Śāradātilaka Tantra 4.15. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अस्त्र-मन्त्र के जप से अभिमन्त्रित कुश की मुट्ठी से भूमि को पोंछे; और ईशान दिशा में वर्धनी (जलपात्र) रखने के लिए एक आसन तैयार करे।

With a handful of kuśa-grass consecrated by the recitation of the missile-mantra, he should wipe the ground; and in the direction of Īśa [north-east], he should prepare a seat for the vardhanī-vessel.

Word by wordपदार्थ

अस्त्र-जप्तेन (astra-japtena) — consecrated by the recitation of the missile-mantraअस्त्र-मन्त्र के जप से अभिमन्त्रितदर्भाणाम् मुष्टिना (darbhāṇām muṣṭinā) — with a handful of kuśa-grassकुश की मुट्ठी सेमार्जयेत् (mārjayet) — he should wipeपोंछेक्षितिम् (kṣitim) — the groundभूमि कोईशस्य दिशि (īśasya diśi) — in the direction of Īśa [north-east]ईशान दिशा मेंवर्धन्याः (vardhanyāḥ) — of the vardhanī-vesselवर्धनी (जलपात्र) केआसनाय (āsanāya) — for a seatआसन के लिएप्रकल्पयेत् (prakalpayet) — he should prepare [a place]स्थान तैयार करे

Verse 16

१६16 पुण्याहं वाचयित्वा च ब्राह्मणान् परितोष्य च । उक्तेषु मण्डलेष्वेकं वेदिकायां समालिखेत् ॥ १६ ॥

puṇyāhaṃ vācayitvā ca brāhmaṇān paritoṣya ca | ukteṣu maṇḍaleṣvekaṃ vedikāyāṃ samālikhet ||

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OccultGuide. Śāradātilaka Tantra 4.16. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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पुण्याहवाचन करवाकर तथा ब्राह्मणों को दक्षिणा आदि से सन्तुष्ट करके, वेदी के ऊपर पूर्व-वर्णित मण्डलों में से किसी एक मण्डल का निर्माण करे।

Having had the "auspicious day" blessing proclaimed, and having gratified the brāhmaṇas [with gifts], he should draw, upon the altar, one of the maṇḍalas already described [in an earlier chapter].

Word by wordपदार्थ

पुण्याहम् (puṇyāham) — the "auspicious day" blessingपुण्याहवाचनवाचयित्वा (vācayitvā) — having had proclaimedकहलवाकरच (ca) — andऔरब्राह्मणान् (brāhmaṇān) — the brāhmaṇasब्राह्मणों कोपरितोष्य (paritoṣya) — having gratified [with gifts]सन्तुष्ट करकेच (ca) — andऔरउक्तेषु मण्डलेषु (ukteṣu maṇḍaleṣu) — among the maṇḍalas already describedपूर्वोक्त मण्डलों में सेएकम् (ekam) — oneएक कोवेदिकायाम् (vedikāyām) — upon the altarवेदी परसमालिखेत् (samālikhet) — he should drawअंकित करे

Verse 17

१७17 विशेन्मृडासने मन्त्री प्राङ्मुखो वाप्युदङ्मुखः । बद्धपद्मासनो मौनी समाहितो जितेन्द्रियः ॥ १७ ॥

viśenmṛḍāsane mantrī prāṅmukho vāpyudaṅmukhaḥ | baddhapadmāsano maunī samāhito jitendriyaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.17. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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मन्त्रवेत्ता आचार्य पूर्व अथवा उत्तर की ओर मुख करके मुलायम आसन पर पद्मासन लगाकर बैठे — मौन, एकाग्रचित्त और जितेन्द्रिय होकर।

The mantra-adept should sit down upon a soft seat, facing east or else north, having assumed the lotus-posture — silent, collected in mind, and with his senses conquered.

Word by wordपदार्थ

विशेत् (viśet) — should sit downबैठेमृड-आसने (mṛḍa-āsane) — on a soft seatमुलायम आसन परमन्त्री (mantrī) — the mantra-adeptमन्त्रवेत्ता आचार्यप्राङ्मुखः (prāṅmukhaḥ) — facing eastपूर्वाभिमुखवा अपि (vā api) — or elseअथवाउदङ्मुखः (udaṅmukhaḥ) — facing northउत्तराभिमुखबद्ध-पद्म-आसनः (baddha-padma-āsanaḥ) — having assumed the lotus-postureपद्मासन लगाकरमौनी (maunī) — silentमौनसमाहितः (samāhitaḥ) — collected in mindएकाग्रचित्तजितेन्द्रियः (jitendriyaḥ) — with senses conqueredजितेन्द्रिय

Verse 18

१८18 स्थापयेद्दक्षिणे भागे पूजाद्रव्याणि देशिकः । सुवासिताम्बुसम्पूर्णं सव्ये कुम्भं सुशोभनम् ॥ १८ ॥

sthāpayeddakṣiṇe bhāge pūjādravyāṇi deśikaḥ | suvāsitāmbusampūrṇaṃ savye kumbhaṃ suśobhanam ||

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OccultGuide. Śāradātilaka Tantra 4.18. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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आचार्य अपनी दाहिनी ओर पूजा की सामग्री रखे, और बाईं ओर सुगन्धित जल से भरा हुआ एक सुन्दर कलश रखे।

The preceptor should place the articles of worship on his right side, and on his left, a beautiful pitcher filled with scented water.

Word by wordपदार्थ

स्थापयेत् (sthāpayet) — should placeरखेदक्षिणे भागे (dakṣiṇe bhāge) — on the right sideदाहिनी ओरपूजा-द्रव्याणि (pūjā-dravyāṇi) — the articles of worshipपूजा की सामग्रीदेशिकः (deśikaḥ) — the preceptorआचार्यसुवासित-अम्बु-सम्पूर्णम् (suvāsita-ambu-sampūrṇam) — filled with scented waterसुगन्धित जल से भरा हुआसव्ये (savye) — on the leftबाईं ओरकुम्भम् (kumbham) — a pitcherकलश कोसुशोभनम् (suśobhanam) — beautifulसुन्दर

Verse 19

१९19 प्रक्षालनाय करयोः पात्रं पश्चान्निवेशयेत् । घृतप्रज्वलितान् दीपान् स्थापयेत् परितः शुभान् ॥ १९ ॥

prakṣālanāya karayoḥ pātraṃ paścānniveśayet | ghṛtaprajvalitān dīpān sthāpayet parataḥ śubhān ||

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OccultGuide. Śāradātilaka Tantra 4.19. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उसके पीछे दोनों हाथों को धोने के लिए एक पात्र रखे; और चारों ओर घी से जलाए हुए शुभ दीपक स्थापित करे।

Behind [these], he should place a vessel for washing the two hands; and all around, he should set auspicious lamps kindled with ghee.

Word by wordपदार्थ

प्रक्षालनाय (prakṣālanāya) — for washingधोने के लिएकरयोः (karayoḥ) — of the two handsदोनों हाथों केपात्रम् (pātram) — a vesselएक पात्रपश्चात् (paścāt) — behind [it]उसके पीछेनिवेशयेत् (niveśayet) — should placeरखेघृत-प्रज्वलितान् (ghṛta-prajvalitān) — kindled with gheeघी से जलाए हुएदीपान् (dīpān) — lampsदीपकों कोस्थापयेत् (sthāpayet) — should setरखेपरितः (paritaḥ) — all aroundचारों ओरशुभान् (śubhān) — auspiciousशुभ

Verse 20

२०20 दर्पणं चामरं छत्रं तालवृन्तं मनोहरम् । मङ्गलाङ्कुरपात्राणि स्थापयेद्दिक्षु देशिकः ॥ २० ॥

darpaṇaṃ cāmaraṃ chatraṃ tālavṛntaṃ manoharam | maṅgalāṅkurapātrāṇi sthāpayeddikṣu deśikaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.20. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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दर्पण, चँवर, छत्र, और मनोहर ताड़-पंखा रखे — तथा आचार्य मंगल-अंकुर के पात्रों को चारों दिशाओं में स्थापित करे।

A mirror, a fly-whisk, a parasol, and a lovely palm-leaf fan; and the preceptor should set the pots of auspicious sprouts in the surrounding directions.

Word by wordपदार्थ

दर्पणम् (darpaṇam) — a mirrorदर्पण कोचामरम् (cāmaram) — a fly-whiskचँवर कोछत्रम् (chatram) — a parasolछत्र कोतालवृन्तम् (tālavṛntam) — a palm-leaf fanताड़-पंखे कोमनोहरम् (manoharam) — lovelyमनोहरमङ्गल-अङ्कुर-पात्राणि (maṅgala-aṅkura-pātrāṇi) — the pots of auspicious sproutsमंगल-अंकुर के पात्रों कोस्थापयेत् (sthāpayet) — should setरखेदिक्षु (dikṣu) — in the [surrounding] directionsचारों दिशाओं मेंदेशिकः (deśikaḥ) — the preceptorआचार्य

Verse 21

२१21 कृताञ्जलिपुटो भूत्वा वामदक्षिणपार्श्वयोः । नत्वा गुरुं गणेशानं भूतशुद्धिमथाचरेत् ॥ २१ ॥

kṛtāñjaliputo bhūtvā vāmadakṣiṇapārśvayoḥ | natvā guruṃ gaṇeśānaṃ bhūtaśuddhimathācaret ||

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OccultGuide. Śāradātilaka Tantra 4.21. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अंजलि-मुद्रा बनाकर अपनी बाईं और दाहिनी ओर गुरु तथा गणों के स्वामी गणेश को प्रणाम कर, साधक फिर भूतशुद्धि — शरीर बनाने वाले पंचमहाभूतों की शुद्धि — का आचरण करे।

With the palms joined in the añjali gesture toward his left and right sides, the initiate bows to the guru and to Gaṇeśa, lord of the gaṇas, and then carries out bhūtaśuddhi — the purification of the five elements that make up the body.

Word by wordपदार्थ

कृताञ्जलिपुटः (kṛtāñjaliputaḥ) — having formed the añjali gesture with joined palmsअंजलि की मुद्रा बनाकरभूत्वा (bhūtvā) — having become soहोकरवाम-दक्षिण-पार्श्वयोः (vāma-dakṣiṇa-pārśvayoḥ) — on the left and right sidesबाईं और दाहिनी ओरनत्वा (natvā) — having bowedप्रणाम करकेगुरुम् (gurum) — to the guruगुरु कोगणेशानम् (gaṇeśānam) — to Gaṇeśa, the lord of the gaṇasगणों के स्वामी गणेश कोभूतशुद्धिम् (bhūtaśuddhim) — the purification of the [five] elementsभूतशुद्धि कोअथ-आचरेत् (atha-ācaret) — then he should performफिर करे

Verse 22

२२22 करशुद्धिं समासाद्य कुर्यात्तालत्रयं ततः । ऊर्ध्वोर्ध्वमस्त्रमन्त्रेण दिग्बन्धमपि देशिकः ॥ २२ ॥

karaśuddhiṃ samāsādya kuryāttālatrayaṃ tataḥ | ūrdhvordhvamastramantreṇa digbandhamapi deśikaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.22. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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हाथों की शुद्धि करके आचार्य फिर बार-बार ऊपर की ओर बढ़ते हुए तीन बार ताल दे, और अस्त्र-मन्त्र से दिशाओं का बन्धन भी करे।

Having accomplished the purification of the hands, the preceptor then gives three claps, moving repeatedly upward, and also binds the ten directions with the weapon-mantra (astra-mantra).

Word by wordपदार्थ

करशुद्धिम् (karaśuddhim) — the purification of the handsहाथों की शुद्धि कोसमासाद्य (samāsādya) — having accomplishedकरकेकुर्यात्-तालत्रयम् (kuryāt-tālatrayam) — should give three clapsतीन ताल देततः (tataḥ) — thenतत्पश्चात्ऊर्ध्वोर्ध्वम् (ūrdhvordhvam) — repeatedly upwardबार-बार ऊपर की ओरअस्त्रमन्त्रेण (astramantreṇa) — with the weapon-mantra (astra-mantra)अस्त्र-मन्त्र सेदिग्बन्धम् (digbandham) — the binding of the directionsदिशाओं के बन्धन कोअपि-देशिकः (api-deśikaḥ) — the preceptor also [performs]आचार्य भी (करे)

Verse 23

२३23 तेन सञ्जनितं तेजो रक्षां कुर्यात् समन्ततः । सुषुम्नावर्त्मना आत्मानं परमात्मनि योजयेत् ॥ २३ ॥

tena sañjanitaṃ tejo rakṣāṃ kuryāt samantataḥ | suṣumnāvartmanā ātmānaṃ paramātmani yojayet ||

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OccultGuide. Śāradātilaka Tantra 4.23. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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ताली से उत्पन्न उस तेज के द्वारा वह चारों ओर से रक्षा करे। फिर सुषुम्ना मार्ग से हृदय-कमल से उठाई गई आत्मा (जीव) को परमात्मा में मिला दे।

By that radiance generated through the claps, he should effect protection on every side. Then, along the path of the suṣumnā — the central subtle channel — he should unite the individual self, raised from the heart-lotus, with the Supreme Self.

Word by wordपदार्थ

तेन (tena) — by that [energy generated through the claps]उससेसञ्जनितम् (sañjanitam) — generated, producedउत्पन्नतेजः (tejaḥ) — the radiant energyतेजरक्षाम्-कुर्यात् (rakṣām-kuryāt) — should effect protectionरक्षा करेसमन्ततः (samantataḥ) — on every sideचारों ओर सेसुषुम्नावर्त्मना (suṣumnāvartmanā) — by the path of the suṣumnā, the central subtle channelसुषुम्ना मार्ग सेआत्मानम् (ātmānam) — the individual selfआत्मा (जीव) कोपरमात्मनि (paramātmani) — in the Supreme Selfपरमात्मा मेंयोजयेत् (yojayet) — should uniteमिला दे

Verse 24

२४24 योगयुक्तेन विधिना चिन्मन्त्रेण समाहितः । कारणे सर्वभूतानां तत्त्वान्यपि विचिन्तयेत् ॥ २४ ॥

yogayuktena vidhinā cinmantreṇa samāhitaḥ | kāraṇe sarvabhūtānāṃ tattvānyapi vicintayet ||

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OccultGuide. Śāradātilaka Tantra 4.24. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इस योगयुक्त विधि से, चिन्मन्त्र (आत्म-मन्त्र) द्वारा समाहितचित्त होकर, वह समस्त भूतों के तत्त्वों का भी उनके एकमात्र कारण परमात्मा में चिन्तन करे।

Deeply composed, by this yoga-conjoined method, through the cognition-mantra — the ātma-mantra already described — he should also contemplate how the constituent principles (tattvas) of all beings rest in their single cause, the Supreme Self.

Word by wordपदार्थ

योगयुक्तेन (yogayuktena) — endowed with yogaयोगयुक्तविधिना (vidhinā) — by the methodविधि सेचिन्मन्त्रेण (cinmantreṇa) — by the cognition-mantra, the ātma-mantraचिन्मन्त्र (आत्म-मन्त्र) सेसमाहितः (samāhitaḥ) — deeply composed, concentratedसमाहितचित्त होकरकारणे (kāraṇe) — in the ultimate causeकारण मेंसर्वभूतानाम् (sarvabhūtānām) — of all created beingsसमस्त भूतों केतत्त्वानि (tattvāni) — the constituent principlesतत्त्वों कोअपि (api) — also, indeedभीविचिन्तयेत् (vicintayet) — should contemplateचिन्तन करे

Verse 25

२५25 बीजभावेन लीनानि व्युत्क्रमात् परमात्मनि । ततः संशोषयेद्देहं वायुबीजेन वायुना ॥ २५ ॥

bījabhāvena līnāni vyutkramāt paramātmani | tataḥ saṃśoṣayeddehaṃ vāyubījena vāyunā ||

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OccultGuide. Śāradātilaka Tantra 4.25. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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यह चिन्तन करते हुए कि पंचभूत बीज-रूप में, सृष्टि के उलटे क्रम से, परमात्मा में लीन हो जाते हैं — तत्पश्चात् वायु-बीज से उत्पन्न वायु द्वारा शरीर को भली-भाँति सुखा दे।

Having contemplated how the five elements lie dissolved in seed-form, in the reverse order of their emanation, within the Supreme Self — he should then, drawing breath in through the wind seed-syllable, thoroughly parch the body with that wind.

Word by wordपदार्थ

बीजभावेन (bījabhāvena) — in seed-formबीज-रूप सेलीनानि (līnāni) — dissolved, absorbedलीनव्युत्क्रमात् (vyutkramāt) — in reverse order of creationउलटे क्रम सेपरमात्मनि (paramātmani) — in the Supreme Selfपरमात्मा मेंततः (tataḥ) — thenतत्पश्चात्संशोषयेत् (saṃśoṣayet) — should thoroughly parchभली-भाँति सुखा देदेहम् (deham) — the bodyशरीर कोवायुबीजेन (vāyubījena) — by the wind seed-syllableवायु-बीज सेवायुना (vāyunā) — by the windवायु से

Verse 26

२६26 वह्निबीजेन तेनैव सन्दहेत् सकलां तनुम् । विश्लेषयेत्तदा दोषानमृतेनामृताम्भसा ॥ २६ ॥

vahnibījena tenaiva sandahet sakalāṃ tanum | viśleṣayettadā doṣānamṛtenāmṛtāmbhasā ||

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OccultGuide. Śāradātilaka Tantra 4.26. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस वह्नि-बीज से उत्पन्न अग्नि द्वारा सम्पूर्ण शरीर को, उसमें भावित पापपुरुष सहित, भस्म कर दे; तब उन दोषों — पाप की उस राख — को अमृतमय जल के द्वारा बिखेर कर दूर कर दे।

By that very fire produced from the fire seed-syllable, he should thoroughly burn the entire body, together with the effigy of accumulated sin visualised within it; then, on the outbreath, he should disperse away the resulting impurities — the ash of that sin — by means of nectar, with nectar-water.

Word by wordपदार्थ

वह्निबीजेन (vahnibījena) — by the fire seed-syllableवह्नि-बीज सेतेनैव (tenaiva) — by that very fire [so produced]उसी अग्नि सेसन्दहेत् (sandahet) — should thoroughly burnभस्म कर देसकलाम्-तनुम् (sakalām-tanum) — the entire bodyसम्पूर्ण शरीर कोविश्लेषयेत् (viśleṣayet) — should disperse, scatter awayबिखेर देतदा (tadā) — thenतबदोषान् (doṣān) — the impurities, the ash of sinदोषों (पाप की राख) कोअमृतेन (amṛtena) — by nectarअमृत सेअमृताम्भसा (amṛtāmbhasā) — with nectar-waterअमृत-जल से

Verse 27

२७27 आप्याय्य प्लावयेद्देहमापादतलमस्तकम् । आत्मलीनानि तत्त्वानि स्वस्थानं प्रापयेत्तदा ॥ २७ ॥

āpyāyya plāvayeddehamāpādatalamastakam | ātmalīnāni tattvāni svasthānaṃ prāpayettadā ||

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OccultGuide. Śāradātilaka Tantra 4.27. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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शरीर को अमृत से तृप्त करके पैर के तलवे से लेकर सिर तक उसे प्लावित कर दे; तब आत्मा में लीन हुए तत्त्वों को सृष्टि के सीधे क्रम से पुनः उनके अपने-अपने स्थान पर पहुँचा दे।

Having thus saturated the body with nectar, he should flood it from the sole of the foot to the crown of the head; then he should restore the elements that had earlier been dissolved into the self to their own proper places, rebuilding the body in the forward order of creation.

Word by wordपदार्थ

आप्याय्य (āpyāyya) — having saturated, nourished with nectarतृप्त करकेप्लावयेत् (plāvayet) — should flood, drenchप्लावित कर देदेहम् (deham) — the bodyशरीर कोआपादतलमस्तकम् (āpādatalamastakam) — from the sole of the foot to the crown of the headपैर के तलवे से सिर तकआत्मलीनानि (ātmalīnāni) — those dissolved in the selfआत्मा में लीन हुएतत्त्वानि (tattvāni) — the constituent elementsतत्त्वों कोस्वस्थानम् (svasthānam) — to their own proper placeअपने-अपने स्थान परप्रापयेत् (prāpayet) — should bring, restoreपहुँचा देतदा (tadā) — thenतब

Verse 28

२८28 आत्मानं हृदयाम्भोजे आनयेत् परमात्मनः । मनुना हंसदेवस्य कुर्यान्न्यासादिकं ततः ॥ २८ ॥

ātmānaṃ hṛdayāmbhoje ānayet paramātmanaḥ | manunā haṃsadevasya kuryānnyāsādikaṃ tataḥ ||

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OccultGuide. Śāradātilaka Tantra 4.28. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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फिर आत्मा (जीव) को परमात्मा में से हृदय-कमल में वापस ले आए। तत्पश्चात् हंस-देवता के मन्त्र ("सोऽहम्") से शरीर पर न्यास आदि करे।

He should then bring the individual self back down from the Supreme Self into the heart-lotus. After that, with the mantra of the deity Haṃsa — the "so'ham" formula — he should carry out its ritual placement (nyāsa) on the body and the rest.

Word by wordपदार्थ

आत्मानम् (ātmānam) — the individual selfआत्मा (जीव) कोहृदयाम्भोजे (hṛdayāmbhoje) — into the heart-lotusहृदय-कमल मेंआनयेत् (ānayet) — should bring backले आएपरमात्मनः (paramātmanaḥ) — from the Supreme Selfपरमात्मा में सेमनुना (manunā) — by the mantraमन्त्र सेहंसदेवस्य (haṃsadevasya) — of the deity Haṃsa, the so'ham formulaहंस देवता केकुर्यात् (kuryāt) — should performकरेन्यासादिकम् (nyāsādikam) — the placement and so forthन्यास आदिततः (tataḥ) — thenफिर

Verse 29

२९29 ऋषिश्छन्दो दैवतानि न्यसेत् मन्त्रस्य मन्त्रवित् । आत्मनो मूर्ध्नि वदने हृदये च यथाक्रमात् ॥ २९ ॥

ṛṣiśchando daivatāni nyaset mantrasya mantravit | ātmano mūrdhni vadane hṛdaye ca yathākramāt ||

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OccultGuide. Śāradātilaka Tantra 4.29. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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मन्त्रवेत्ता उस मन्त्र के ऋषि, छन्द तथा देवता का क्रमशः अपने सिर पर, मुख में और हृदय में न्यास करे।

The knower of mantras should place the seer (ṛṣi), the metre (chandas), and the deity (devatā) of this mantra respectively on his own head, in the mouth, and in the heart.

Word by wordपदार्थ

ऋषि-छन्दः-दैवतानि (ṛṣi-chandaḥ-daivatāni) — the seer, the metre, and the deityऋषि, छन्द और देवता कोन्यसेत् (nyaset) — should place, installन्यास करेमन्त्रस्य (mantrasya) — of the mantraमन्त्र केमन्त्रवित् (mantravit) — the knower of mantraमन्त्र का ज्ञाताआत्मनः (ātmanaḥ) — of himselfअपनेमूर्ध्नि (mūrdhni) — on the headसिर परवदने (vadane) — in the mouthमुख मेंहृदये (hṛdaye) — in the heartहृदय मेंच-यथाक्रमात् (ca-yathākramāt) — and, respectively, in due orderऔर क्रमशः

Verse 30

३०30 विधाय मूलमन्त्रेण प्राणायामं यथाविधि । विदध्यान्मातृकान्यासं मन्त्रन्यासमनन्तरम् ॥ ३० ॥

vidhāya mūlamantreṇa prāṇāyāmaṃ yathāvidhi | vidadhyānmātṛkānyāsaṃ mantranyāsamanantaram ||

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OccultGuide. Śāradātilaka Tantra 4.30. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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मूलमन्त्र से विधिपूर्वक प्राणायाम करके, वह मातृका-न्यास (शरीर पर वर्णमाला के अक्षरों का न्यास) करे, और उसके तुरन्त बाद मन्त्र-न्यास (भुवनेशी-मन्त्र का न्यास) करे।

Having performed prāṇāyāma with the root-mantra (mūlamantra) according to rule, he should next carry out the mātṛkā-nyāsa — the placement of the letters of the alphabet across the body — and, immediately after, the mantra-nyāsa, the placement of the Bhuvaneśī-mantra.

Word by wordपदार्थ

विधाय (vidhāya) — having performedकरकेमूलमन्त्रेण (mūlamantreṇa) — with the root-mantraमूलमन्त्र सेप्राणायामम् (prāṇāyāmam) — breath-controlप्राणायाम कोयथाविधि (yathāvidhi) — according to ruleविधिपूर्वकविदध्यात् (vidadhyāt) — should performकरेमातृकान्यासम् (mātṛkānyāsam) — the placement of the alphabet-lettersमातृका-न्यास कोमन्त्रन्यासम् (mantranyāsam) — the placement of the [Bhuvaneśī] mantraमन्त्र-न्यास कोअनन्तरम् (anantaram) — next, immediately afterउसके बाद

Verse 31

३१31 अङ्गुष्ठादिष्वङ्गुलीषु न्यसेदङ्गैः सजातिभिः । अस्त्रं तत्तलयोर्न्यस्य कुर्यात्तालत्रयं ततः ॥ ३१ ॥

aṅguṣṭhādiṣvaṅgulīṣu nyasedaṅgaiḥ sajātibhiḥ | astraṃ tattalayornyasya kuryāttālatrayaṃ tataḥ ||

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OccultGuide. Śāradātilaka Tantra 4.31. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उपयुक्त अंग-मन्त्रों से अंगूठे से लेकर अंगुलियों में न्यास करे; और अस्त्र-मन्त्र को हाथ के तल तथा पृष्ठ भाग पर रखकर, फिर तीन बार ताल दे।

With the six limb-mantras of the corresponding kind, he should place them on the fingers beginning with the thumb; and, having placed the weapon-mantra (astra-mantra) on the palm and back of the hand, he should then give three claps.

Word by wordपदार्थ

अङ्गुष्ठादिषु-अङ्गुलीषु (aṅguṣṭhādiṣu-aṅgulīṣu) — on the fingers, beginning with the thumbअंगूठे से आरम्भ कर अंगुलियों मेंन्यसेत् (nyaset) — should placeन्यास करेअङ्गैः (aṅgaiḥ) — with the [six] limb-mantrasअंग-मन्त्रों सेसजातिभिः (sajātibhiḥ) — of the corresponding kindयथायोग्य (समान जाति के)अस्त्रम् (astram) — the weapon-mantraअस्त्र-मन्त्र कोतत्तलयोः (tattalayoḥ) — on the palm and back of the handहाथ के तल और पृष्ठ भाग परन्यस्य (nyasya) — having placedरखकरकुर्यात्-तालत्रयम् (kuryāt-tālatrayam) — should give three clapsतीन ताल देततः (tataḥ) — thenफिर

Verse 32

३२32 दिशस्तेनैव बध्नीयाच्छोटिकाभिः समाहितः । हृदयादिषु विन्यसेदङ्गमन्त्रांस्ततः सुधीः ॥ ३२ ॥

diśastenaiva badhnīyācchoṭikābhiḥ samāhitaḥ | hṛdayādiṣu vinyasedaṅgamantrāṃstataḥ sudhīḥ ||

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OccultGuide. Śāradātilaka Tantra 4.32. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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एकाग्रचित्त होकर उसी अस्त्र-मन्त्र से उंगली चटकाते हुए दिशाओं को बाँध दे। फिर बुद्धिमान् आचार्य हृदय आदि स्थानों में अंग-मन्त्रों का न्यास करे।

Fully concentrated, he should bind the ten directions with that same weapon-mantra, using finger-snaps in the nārāca gesture. Then the wise preceptor should place the six limb-mantras in the heart and the other five places.

Word by wordपदार्थ

दिशः (diśaḥ) — the directionsदिशाओं कोतेनैव (tenaiva) — by that very [astra-mantra]उसी (अस्त्र-मन्त्र) सेबध्नीयात् (badhnīyāt) — should bindबाँध देछोटिकाभिः (choṭikābhiḥ) — with finger-snaps, the nārāca gestureउंगली चटकाकरसमाहितः (samāhitaḥ) — fully concentratedएकाग्रचित्त होकरहृदयादिषु (hṛdayādiṣu) — in the heart and the other [five] placesहृदय आदि स्थानों मेंविन्यसेत् (vinyaset) — should placeन्यास करेअङ्गमन्त्रान् (aṅgamantrān) — the limb-mantrasअंग-मन्त्रों कोततः-सुधीः (tataḥ-sudhīḥ) — then the wise one, the preceptorफिर बुद्धिमान् आचार्य

Verse 33

३३33 हृदयाय नमः पूर्वं शिरसे वह्निवल्लभा । शिखायै वषडित्युक्तं कवचाय हुमीरितम् ॥ ३३ ॥

hṛdayāya namaḥ pūrvaṃ śirase vahnivallabhā | śikhāyai vaṣaḍityuktaṃ kavacāya humīritam ||

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OccultGuide. Śāradātilaka Tantra 4.33. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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पहले हृदय के लिए "नमः", सिर के लिए "वह्निवल्लभा" अर्थात् "स्वाहा"। शिखा के लिए "वषट्" कहा गया है, और कवच के लिए "हुं" कहा गया है।

First, "namaḥ" for the heart; "vahnivallabhā" — that is, "svāhā", "the beloved of fire" — for the head. For the crown-lock (śikhā), "vaṣaṭ" is prescribed; for the armour (kavaca), "huṃ" is declared.

Word by wordपदार्थ

हृदयाय-नमः (hṛdayāya-namaḥ) — "namaḥ" for the heartहृदय के लिए "नमः"पूर्वम् (pūrvam) — firstपहलेशिरसे (śirase) — for the headसिर के लिएवह्निवल्लभा (vahnivallabhā) — "vahnivallabhā", i.e. "svāhā""वह्निवल्लभा" अर्थात् "स्वाहा"शिखायै (śikhāyai) — for the crown-lockशिखा के लिएवषट्-इति-उक्तम् (vaṣaḍ-iti-uktam) — "vaṣaṭ" is prescribed"वषट्" कहा गया हैकवचाय (kavacāya) — for the armourकवच के लिएहुम्-ईरितम् (hum-īritam) — "hum" is declared"हुं" कहा गया है

Verse 34

३४34 नेत्रत्रयाय वौषट् स्यादस्त्राय फडिति क्रमात् । षडङ्गमन्त्रानित्युक्त्वा षडङ्गेषु नियोजयेत् ॥ ३४ ॥

netratrayāya vauṣaṭ syādastrāya phaḍiti kramāt | ṣaḍaṅgamantrānityuktvā ṣaḍaṅgeṣu niyojayet ||

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OccultGuide. Śāradātilaka Tantra 4.34. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तीन नेत्रों के लिए "वौषट्", और अस्त्र के लिए "फट्" — इसी क्रम से। इस प्रकार छह अंग-मन्त्रों को कहकर, उन्हें छह अंगों में स्थापित करे।

For the three eyes, "vauṣaṭ" should be used; for the weapon (astra), "phaṭ" — in this order. Having thus declared these six exclamations as the six limb-mantras, he should install them upon the six limbs of the deity's mantra-body.

Word by wordपदार्थ

नेत्रत्रयाय (netratrayāya) — for the three eyesतीन नेत्रों के लिएवौषट्-स्यात् (vauṣaṭ-syāt) — "vauṣaṭ" should be [used]"वौषट्" होना चाहिएअस्त्राय (astrāya) — for the weaponअस्त्र के लिएफट्-इति (phaṭ-iti) — "phaṭ""फट्"क्रमात् (kramāt) — in orderक्रम सेषडङ्गमन्त्रान् (ṣaḍaṅgamantrān) — the six limb-mantrasछह अंग-मन्त्रों कोइति-उक्त्वा (iti-uktvā) — having thus declaredऐसा कहकरषडङ्गेषु (ṣaḍaṅgeṣu) — on the six limbsछह अंगों मेंनियोजयेत् (niyojayet) — should installस्थापित करे

Verse 35

३५35 पञ्चाङ्गानि मनोर्यस्य तत्र नेत्रमनुत्यजेत् । अङ्गहीनस्य मन्त्रस्य स्वेनैवाङ्गानि च कल्पयेत् ॥ ३५ ॥

pañcāṅgāni manoryasya tatra netramanutyajet | aṅgahīnasya mantrasya svenaivāṅgāni ca kalpayet ||

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OccultGuide. Śāradātilaka Tantra 4.35. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जिस मन्त्र के केवल पाँच अंग हों, वहाँ नेत्र-मन्त्र को छोड़ दे। जिस मन्त्र के अंग निर्धारित ही न हों, उसके अंगों की कल्पना स्वयं अपनी बुद्धि से कर ले।

For a mantra whose limbs (aṅga) number only five, the eye-mantra (netra) should be omitted there. For a mantra that has no prescribed limbs at all, one should devise the limbs by his own judgment.

Word by wordपदार्थ

पञ्चाङ्गानि (pañcāṅgāni) — five limbsपाँच अंगमनोः (manoḥ) — of a mantraमन्त्र केयस्य (yasya) — of whichजिसकेतत्र (tatra) — there, in that caseवहाँनेत्रमनुम् (netramanum) — the eye-mantraनेत्र-मन्त्र कोत्यजेत् (tyajet) — should omitछोड़ देअङ्गहीनस्य (aṅgahīnasya) — lacking [prescribed] limbsअंगरहितमन्त्रस्य (mantrasya) — of the mantraमन्त्र केस्वेन-एव (svena-eva) — by his own [judgment] aloneस्वयं ही (अपनी बुद्धि से)अङ्गानि-कल्पयेत् (aṅgāni-kalpayet) — should devise the limbsअंगों की कल्पना करे

Verse 36

३६36 तत्तत्कल्पोक्तविधिना न्यासान्यान् समाचरेत् । कल्पयेदात्मनो देहे पीठं धर्मादिभिः क्रमात् ॥ ३६ ॥

tattatkalpoktavidhinā nyāsānyān samācaret | kalpayedātmano dehe pīṭhaṃ dharmādibhiḥ kramāt ||

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OccultGuide. Śāradātilaka Tantra 4.36. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस-उस कल्प में कही गई विधि के अनुसार अन्य न्यासों को भी करे। फिर आत्म-पूजा के लिए अपने ही शरीर में धर्म आदि — धर्म, ज्ञान, वैराग्य, ऐश्वर्य — से क्रमशः पीठ की कल्पना करे।

According to the procedure declared in each respective [scriptural] manual, he should perform the other remaining placements (nyāsa). Then, for the worship of the self, he should construct, in his own body, the ritual seat (pīṭha) by means of dharma and the rest — dharma, knowledge, dispassion, and lordship — in due order.

Word by wordपदार्थ

तत्तत्कल्पोक्तविधिना (tattatkalpoktavidhinā) — by the procedure declared in each respective manualउस-उस कल्प में कही गई विधि सेन्यासान्-अन्यान् (nyāsān-anyān) — the other placementsअन्य न्यासों कोसमाचरेत् (samācaret) — should performकरेकल्पयेत् (kalpayet) — should constructकल्पना करेआत्मनः-देहे (ātmanaḥ-dehe) — in his own bodyअपने शरीर मेंपीठम् (pīṭham) — the ritual seatपीठ कोधर्मादिभिः (dharmādibhiḥ) — by dharma and the [three] othersधर्म आदि सेक्रमात् (kramāt) — in orderक्रमशः

Verse 37

३७37 अंसोरुयुग्मयोर्विद्वान् प्रादक्षिण्येन देशिकः । धर्मं ज्ञानं सवैराग्यमैश्वर्यं न्यस्य तु क्रमात् ॥ ३७ ॥

aṃsoruyugmayorvidvān prādakṣiṇyena deśikaḥ | dharmaṃ jñānaṃ savairāgyamaiśvaryaṃ nyasya tu kramāt ||

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OccultGuide. Śāradātilaka Tantra 4.37. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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विद्वान् आचार्य प्रदक्षिणा क्रम से कंधों तथा जांघों की जोड़ी पर क्रमशः धर्म, ज्ञान, वैराग्य और ऐश्वर्य को स्थापित करे।

The learned preceptor, moving in a clockwise (prādakṣiṇya) direction, places dharma, knowledge (jñāna), together with dispassion (vairāgya) and lordship (aiśvarya), in due order, upon the pair of shoulders and the pair of thighs.

Word by wordपदार्थ

अंसोरुयुग्मयोः (aṃsoruyugmayoḥ) — on the pair of shoulders and the pair of thighsकंधों तथा जांघों की जोड़ी परविद्वान् (vidvān) — the learned oneविद्वान्प्रादक्षिण्येन (prādakṣiṇyena) — in a clockwise mannerप्रदक्षिणा क्रम सेदेशिकः (deśikaḥ) — the preceptorआचार्यधर्मम् (dharmam) — dharma, righteousnessधर्मज्ञानम् (jñānam) — knowledgeज्ञानसवैराग्यम् (savairāgyam) — together with dispassionवैराग्य सहितऐश्वर्यम् (aiśvaryam) — lordship, sovereign powerऐश्वर्यन्यस्य-तु (nyasya-tu) — having indeed placedरखकर हीक्रमात् (kramāt) — in due orderक्रम से

Verse 38

३८38 मुखपार्श्वनाभिपार्श्वेष्वधर्मादीन् प्रकल्पयेत् । धर्मादयः स्मृताः पादाः पीठगात्राणि चापरे ॥ ३८ ॥

mukhapārśvanābhipārśveṣvadharmādīn prakalpayet | dharmādayaḥ smṛtāḥ pādāḥ pīṭhagātrāṇi cāpare ||

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OccultGuide. Śāradātilaka Tantra 4.38. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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मुख, बायें पार्श्व, नाभि और दाहिने पार्श्व में क्रमशः अधर्म, अज्ञान, अवैराग्य तथा अनैश्वर्य को स्थापित करे। धर्म आदि, जो पहले कंधों-जांघों पर रखे गए, इस पीठ के "पाद" कहलाते हैं, और शेष — अधर्मादि — उस पीठ के "अंग" हैं।

He should place adharma and the rest — ignorance, attachment, and powerlessness — at the mouth, the left side, the navel, and the right side, in that order. Dharma and the others, placed earlier on the shoulders and thighs, are called the "feet" of this ritual seat; the rest — adharma and its group — are its "limbs".

Word by wordपदार्थ

मुखपार्श्वनाभिपार्श्वेषु (mukhapārśvanābhipārśveṣu) — at the mouth, the [left] side, the navel, and the [right] sideमुख, पार्श्व, नाभि और पार्श्व मेंअधर्मादीन् (adharmādīn) — adharma and the restअधर्म आदि कोप्रकल्पयेत् (prakalpayet) — should placeस्थापित करेधर्मादयः (dharmādayaḥ) — dharma and the othersधर्म आदिस्मृताः (smṛtāḥ) — are said [to be]कहे गए हैंपादाः (pādāḥ) — the "feet" [of the seat]"पाद" (पाये)पीठगात्राणि (pīṭhagātrāṇi) — the "limbs" of the seatपीठ के "अंग"च-अपरे (ca-apare) — and the restऔर शेष

Verse 39

३९39 अनन्तं हृदये पद्ममस्मिन् सूर्येन्दुपावकान् । एषु स्वस्वकलान् न्यस्य नामाद्यक्षरपूर्वकान् ॥ ३९ ॥

anantaṃ hṛdaye padmamasmin sūryendupāvakān | eṣu svasvakalān nyasya nāmādyakṣarapūrvakān ||

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OccultGuide. Śāradātilaka Tantra 4.39. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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हृदय में अनन्त नामक कमल है। इस कमल पर सूर्य, चन्द्र और अग्नि — इन तीन मण्डलों की भावना करे; और इन तीनों में अपनी-अपनी कलाओं को — सूर्य की बारह, चन्द्र की सोलह, अग्नि की दस — उनके नाम के आदि अक्षर को आगे रखते हुए स्थापित करे।

In the heart is the lotus called Ananta, "the Infinite". On this lotus, he visualises the sun, the moon, and fire as three concentric maṇḍalas; and on these three, he places each maṇḍala's own digits — the twelve of the sun, the sixteen of the moon, the ten of fire — each digit preceded by the first letter of its own name.

Word by wordपदार्थ

अनन्तम् (anantam) — the lotus named Ananta, "the Infinite"अनन्त (नामक)हृदये (hṛdaye) — in the heartहृदय मेंपद्मम् (padmam) — the lotusकमलअस्मिन् (asmin) — on this [lotus]इस परसूर्येन्दुपावकान् (sūryendupāvakān) — the sun, the moon, and fireसूर्य, चन्द्र और अग्नि कोएषु (eṣu) — on these [three]इनमेंस्वस्वकलान् (svasvakalān) — each one's own [proper number of] digitsअपनी-अपनी कलाओं कोन्यस्य (nyasya) — having placedरखकरनामाद्यक्षरपूर्वकान् (nāmādyakṣarapūrvakān) — preceded by the first letter of each one's nameनाम के आदि अक्षर को आगे रखते हुए

Verse 40

४०40 सत्त्वादींस्त्रीन् गुणान् न्यस्य तथैवात्र गुरूत्तमः । आत्मानमन्तरात्मानं परमात्मानमत्र तु ॥ ४० ॥

sattvādīṃstrīn guṇān nyasya tathaivātra gurūttamaḥ | ātmānamantarātmānaṃ paramātmānamatra tu ||

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OccultGuide. Śāradātilaka Tantra 4.40. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इसी प्रकार यहाँ सत्त्व आदि तीनों गुणों — सत्त्व, रज, तम — को रखकर, श्रेष्ठ आचार्य यहाँ ही आत्मा, अन्तरात्मा और परमात्मा को भी स्थापित करे।

Having, in this same way, placed here the three guṇas beginning with sattva — sattva, rajas, and tamas, on the sun, moon, and fire maṇḍalas — the supreme guru places here as well: the individual self (ātman), the inner self (antarātman), and indeed the Supreme Self (paramātman).

Word by wordपदार्थ

सत्त्वादीन् (sattvādīn) — beginning with sattvaसत्त्व आदित्रीन्-गुणान् (trīn-guṇān) — the three guṇas: sattva, rajas, tamasतीन गुणों कोन्यस्य (nyasya) — having placedरखकरतथा-एव (tathā-eva) — in the very same wayउसी प्रकारअत्र (atra) — hereयहाँगुरूत्तमः (gurūttamaḥ) — the supreme guru, the officiant himselfश्रेष्ठ आचार्यआत्मानम् (ātmānam) — the individual selfआत्मा कोअन्तरात्मानम् (antarātmānam) — the inner selfअन्तरात्मा कोपरमात्मानम् (paramātmānam) — the Supreme Selfपरमात्मा कोअत्र-तु (atra-tu) — here indeed, alsoयहाँ ही

Verse 41

४१41 ज्ञानात्मानं प्रविन्यस्य न्यसेत् पीठमनु ततः । एवं देहमये पीठे चिन्तयेदिष्टदेवतम् ॥ ४१ ॥

jñānātmānaṃ pravinyasya nyaset pīṭhamanu tataḥ | evaṃ dehamaye pīṭhe cintayediṣṭadevatam ||

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OccultGuide. Śāradātilaka Tantra 4.41. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इस प्रकार आत्मा, अन्तरात्मा, परमात्मा तथा ज्ञानात्मा का न्यास करने के बाद साधक अपने हृदय-कमल के आठ दलों तथा मध्य भाग में माया-तत्त्व, कला-तत्त्व, विद्या-तत्त्व और पर-तत्त्व रूप पीठ-मन्त्रों का न्यास करे। इस प्रकार अपने ही शरीर में पीठ का निर्माण कर, वहाँ अपने इष्टदेवता का ध्यान करे।

Having thus installed the self, the inner self, the supreme self, and now the self of knowledge (jñānātman), the practitioner fixes the mantras of the seat itself — māyā, kalā, vidyā, and the transcendent principle — at the eight petals and the centre of his heart-lotus. Having in this way raised up a seat within his own body, he should meditate there upon his chosen deity.

Word by wordपदार्थ

ज्ञानात्मानम् (jñānātmānam) — the self of knowledge (jñānātman)ज्ञानात्मा कोप्रविन्यस्य (pravinyasya) — having installedभलीभाँति स्थापित करन्यसेत् (nyaset) — one should place (perform nyāsa)न्यास करेपीठ-मनुम् (pīṭha-manum) — the seat-mantraपीठ-मन्त्र काततः (tataḥ) — thenतत्पश्चात्एवम् (evam) — thusइस प्रकारदेहमये (dehamaye) — made of his own bodyदेह से निर्मितपीठे (pīṭhe) — on the seatपीठ परचिन्तयेत् (cintayet) — should meditate uponध्यान करेइष्ट-देवतम् (iṣṭa-devatam) — one's chosen deityअपने इष्टदेव का

Verse 42

४२42 मुद्राः प्रदर्श्य विधिवद्बद्ध्वा स्थापनमाचरेत् । शङ्खमस्त्राभसा प्रोच्य वामतो वह्निमण्डले ॥ ४२ ॥

mudrāḥ pradarśya vidhivadbaddhvā sthāpanamācaret | śaṅkhamastrābhasā procya vāmato vahnimaṇḍale ||

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OccultGuide. Śāradātilaka Tantra 4.42. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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विधिपूर्वक निर्धारित मुद्राएँ दिखाकर तथा उन्हें दृढ़ करके साधक अर्घ्य-स्थापन की क्रिया आरम्भ करे। अस्त्र-मन्त्र से अभिमन्त्रित जल से शङ्ख का प्रोक्षण कर उसे अपनी बाईं ओर अग्नि-त्रिकोण में स्थापित करे।

Having duly displayed the prescribed hand-gestures and made them firm, he proceeds to set up the offering-water. Sprinkling the conch with water charged by the weapon-mantra, he places it to his left, within the fire-triangle (vahni-maṇḍala).

Word by wordपदार्थ

मुद्राः (mudrāḥ) — the prescribed hand-gesturesमुद्राओं कोप्रदर्श्य (pradarśya) — having displayedदिखाकरविधिवत् (vidhivat) — duly, according to ruleविधिपूर्वकबद्ध्वा (baddhvā) — having made firmदृढ़ करकेस्थापनम् (sthāpanam) — the setting-up of the offering-waterस्थापन-क्रियाआचरेत् (ācaret) — should performआरम्भ करेशङ्खम् (śaṅkham) — the conchशङ्ख कोअस्त्र-अभसा (astra-abhasā) — with water charged by the weapon-mantraअस्त्र-मन्त्र से अभिमन्त्रित जल सेप्रोच्य (procya) — having sprinkled/consecratedप्रोक्षण करकेवामतः (vāmataḥ) — to the leftबाईं ओरवह्निमण्डले (vahnimaṇḍale) — in the fire-triangleअग्नि-मण्डल (त्रिकोण) में

Verse 43

४३43 साधारं स्थापयेद्विद्वान् बिन्दुस्रुतसुधामयैः । तोयैः सुगन्धिपुष्पाद्यैः पूरयेत्तत् यथाविधि ॥ ४३ ॥

sādhāraṃ sthāpayedvidvān bindusrutasudhāmayaiḥ | toyaiḥ sugandhipuṣpādyaiḥ pūrayettat yathāvidhi ||

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OccultGuide. Śāradātilaka Tantra 4.43. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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विद्वान् साधक उस पात्र को आधार सहित स्थापित करे, मानो वह चन्द्रमा से झरती अमृत-बूँदों से युक्त हो। फिर उसे यथाविधि सुगन्धित पुष्पादि मिश्रित जल से भर दे।

The wise officiant should set the vessel upon its base, conceiving it as bathed in nectar-drops streaming from the moon. He should then duly fill it with water together with fragrant flowers and the like.

Word by wordपदार्थ

साधारम् (sādhāram) — together with its base/supportआधार सहितस्थापयेत् (sthāpayet) — should set/installस्थापित करेविद्वान् (vidvān) — the wise officiantविद्वान् साधकबिन्दु-स्रुत-सुधामयैः (bindu-sruta-sudhāmayaiḥ) — with waters imagined as nectar streaming from the moon-dropचन्द्रबिन्दु से झरती अमृत-धारा रूप जल सेतोयैः (toyaiḥ) — with watersजलों सेसुगन्धि-पुष्पाद्यैः (sugandhi-puṣpādyaiḥ) — together with fragrant flowers and the likeसुगन्धित पुष्पादि सहितपूरयेत् (pūrayet) — should fillभरेतत् (tat) — it (the vessel)उसेयथाविधि (yathāvidhi) — duly, according to ruleयथाविधि

Verse 44

४४44 आधारं पावकं शङ्खं सूर्यं तोयं सुधाकरम् । स्मरेद्वह्न्यर्कचन्द्राणां कलास्तास्त्वनुक्रमात् ॥ ४४ ॥

ādhāraṃ pāvakaṃ śaṅkhaṃ sūryaṃ toyaṃ sudhākaram | smaredvahnyarkacandrāṇāṃ kalāstāstvanukramāt ||

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OccultGuide. Śāradātilaka Tantra 4.44. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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आधार को अग्निरूप, शङ्ख को सूर्यरूप तथा उसमें भरे जल को अमृतकर चन्द्रमा रूप में भावना करे। फिर क्रमशः अग्नि, सूर्य तथा चन्द्रमा की कलाओं का स्मरण करे।

He should meditate on the base as fire, the conch as the sun, and the water within it as the moon, the maker of nectar. Then, in due order, he should call to mind the digits (kalā) of fire, sun, and moon respectively.

Word by wordपदार्थ

आधारम् (ādhāram) — the baseआधार कोपावकम् (pāvakam) — as fireअग्निरूपशङ्खम् (śaṅkham) — the conchशङ्ख कोसूर्यम् (sūryam) — as the sunसूर्यरूपतोयम् (toyam) — the waterजल कोसुधाकरम् (sudhākaram) — as the moon, the maker of nectarचन्द्ररूप (अमृतकर)स्मरेत् (smaret) — should meditate onस्मरण करेवह्न्यर्कचन्द्राणाम् (vahnyarkacandrāṇām) — of fire, sun, and moonअग्नि, सूर्य तथा चन्द्रमा कीकलाः (kalāḥ) — the digits/portions (kalā)कलाओं कातु (tu) — indeedहीअनुक्रमात् (anukramāt) — in due orderक्रमशः

Verse 45

४५45 मूलमन्त्रं जपेत् स्पृष्ट्वा न्यसेत्तस्याङ्गमन्त्रवित् । हृन्मन्त्रेणाभिसंपूज्य हस्ताभ्यां छादयन्नपः ॥ ४५ ॥

mūlamantraṃ japet spṛṣṭvā nyasettasyāṅgamantravit | hṛnmantreṇābhisampūjya hastābhyāṃ chādayannapaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.45. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जल का स्पर्श करते हुए मूल मन्त्र का जप करे और अङ्ग-मन्त्रों का ज्ञाता क्रमशः उनका न्यास करे। हृदय-मन्त्र से जल की पूजा कर, दोनों हाथों को मत्स्य-मुद्रा में जोड़कर उसे ढक दे।

Touching the water, he recites the root-mantra; and the one who knows its limb-mantras performs their placement in the prescribed order. Having duly worshipped the water with the heart-mantra, he covers it with both hands joined in the fish-gesture (matsya-mudrā).

Word by wordपदार्थ

मूलमन्त्रम् (mūlamantram) — the root-mantraमूल मन्त्र काजपेत् (japet) — should reciteजप करेस्पृष्ट्वा (spṛṣṭvā) — having touched the waterस्पर्श करकेन्यसेत् (nyaset) — should place (perform nyāsa)न्यास करेतस्य (tasya) — of it (the mantra)उसकेअङ्ग-मन्त्र-वित् (aṅga-mantra-vit) — the knower of its limb-mantrasअङ्ग-मन्त्रों का ज्ञाताहृन्मन्त्रेण (hṛnmantreṇa) — with the heart-mantraहृदय-मन्त्र सेअभिसंपूज्य (abhisampūjya) — having duly worshippedभलीभाँति पूजा करकेहस्ताभ्याम् (hastābhyām) — with both handsदोनों हाथों सेछादयन् (chādayan) — coveringढकते हुएअपः (apaḥ) — the waterजल को

Verse 46

४६46 जपेद्विद्यां यथान्यायं देशिको देवताधिया । अस्त्रमन्त्रेण संरक्ष्य कवचेनावगुण्ठ्य च ॥ ४६ ॥

japedvidyāṃ yathānyāyaṃ deśiko devatādhiyā | astramantreṇa saṃrakṣya kavacenāvaguṇṭhya ca ||

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OccultGuide. Śāradātilaka Tantra 4.46. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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आचार्य जल में देवता की भावना करते हुए विधिपूर्वक विद्या-मन्त्र का जप करे। फिर अस्त्र-मन्त्र से चुटकी बजाकर उसकी रक्षा करे और कवच-मन्त्र से उसे चारों ओर से आवृत कर दे।

The preceptor recites the vidyā-mantra the prescribed number of times, conceiving the water itself as the very deity. He then protects it by snapping his fingers with the weapon-mantra, and encloses it all around with the armour-mantra (kavaca).

Word by wordपदार्थ

जपेत् (japet) — should reciteजप करेविद्याम् (vidyām) — the vidyā-mantraविद्या-मन्त्र कायथान्यायम् (yathānyāyam) — duly, the prescribed number of timesयथाविधिदेशिकः (deśikaḥ) — the preceptorआचार्यदेवता-धिया (devatā-dhiyā) — conceiving it as the deity itselfदेवता की भावना सेअस्त्रमन्त्रेण (astramantreṇa) — with the weapon-mantraअस्त्र-मन्त्र सेसंरक्ष्य (saṃrakṣya) — having protectedरक्षा करकेकवचेन (kavacena) — with the armour-mantraकवच-मन्त्र सेअवगुण्ठ्य (avaguṇṭhya) — having veiled/enclosed all aroundचारों ओर से आवृत करकेच (ca) — andऔर

Verse 47

४७47 धेनुमुद्रां समापाद्य रोधयेत्तत् स्वमुद्रया । दक्षिणे प्रोक्षणीपात्रमाधायाद्भिः प्रपूरयेत् ॥ ४७ ॥

dhenumudrāṃ samāpādya rodhayettat svamudrayā | dakṣiṇe prokṣaṇīpātramādhāyādbhiḥ prapūrayet ||

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OccultGuide. Śāradātilaka Tantra 4.47. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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धेनु-मुद्रा से जल में अमृतत्व प्रकट कर उसे अपनी सन्निरोधिनी मुद्रा से बन्द कर दे। फिर दाहिनी ओर प्रोक्षणी पात्र रखकर उसे जल से भर दे।

By the cow-gesture (dhenu-mudrā) he draws forth the nectar into the water, then seals it with his own confining gesture. He sets a sprinkling-vessel to his right and fills it with water.

Word by wordपदार्थ

धेनुमुद्राम् (dhenumudrām) — the cow-gesture (dhenu-mudrā)धेनु-मुद्रा सेसमापाद्य (samāpādya) — having brought forth the nectarप्रकट करकेरोधयेत् (rodhayet) — should confine/sealसन्निरुद्ध करेतत् (tat) — itउसेस्वमुद्रया (svamudrayā) — with his own confining gestureअपनी सन्निरोधिनी मुद्रा सेदक्षिणे (dakṣiṇe) — on the rightदाहिनी ओरप्रोक्षणी-पात्रम् (prokṣaṇī-pātram) — a sprinkling-vesselप्रोक्षणी पात्रआधाय (ādhāya) — having placedरखकरअद्भिः (adbhiḥ) — with waterजल सेप्रपूरयेत् (prapūrayet) — should fillभर दे

Verse 48

४८48 किञ्चिदर्घ्याम्बु संगृह्य प्रोक्षण्यम्भसि योजयेत् । अर्घ्यस्योत्तरतः कार्यं पाद्याचमनीयकम् ॥ ४८ ॥

kiñcidarghyāmbu saṃgṛhya prokṣaṇyambhasi yojayet | arghyasyottarataḥ kāryaṃ pādyācamanīyakam ||

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OccultGuide. Śāradātilaka Tantra 4.48. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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थोड़ा-सा अर्घ्य-जल लेकर उसे प्रोक्षणी पात्र के जल में मिला दे। अर्घ्य-पात्र के उत्तर में पाद्य (पैर धोने का जल) और आचमनीय (आचमन का जल) पात्र स्थापित करे।

Taking a little of the offering-water, he mixes it into the water of the sprinkling-vessel. To the north of the offering-water vessel, he sets the foot-water and sipping-water vessels.

Word by wordपदार्थ

किञ्चित् (kiñcit) — a littleथोड़ा-साअर्घ्य-अम्बु (arghya-ambu) — offering-waterअर्घ्य-जलसंगृह्य (saṃgṛhya) — having takenलेकरप्रोक्षणी-अम्भसि (prokṣaṇī-ambhasi) — into the water of the sprinkling-vesselप्रोक्षणी पात्र के जल मेंयोजयेत् (yojayet) — should mixमिला देअर्घ्यस्य (arghyasya) — of the offering-water vesselअर्घ्य-पात्र केउत्तरतः (uttarataḥ) — to the northउत्तर दिशा मेंकार्यम् (kāryam) — should be placedस्थापित करेपाद्य-आचमनीयकम् (pādya-ācamanīyakam) — the foot-water and sipping-water vesselsपाद्य और आचमनीय पात्र

Verse 49

४९49 आत्मानं यागवस्तूनि मण्डलं प्रोक्षयेद्गुरुः । प्रोक्षणीपात्रतोयेन मनुनान्यान्यपि क्रमात् ॥ ४९ ॥

ātmānaṃ yāgavastūni maṇḍalaṃ prokṣayedguruḥ | prokṣaṇīpātratoyena manunānyānyapi kramāt ||

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OccultGuide. Śāradātilaka Tantra 4.49. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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गुरु प्रोक्षणी पात्र के जल से मूल-मन्त्र पढ़ते हुए स्वयं को, यज्ञ-सामग्री को तथा मण्डल को प्रोक्षित करे। इसी क्रम से अन्य वस्तुओं को भी प्रोक्षित करे।

The preceptor sprinkles himself, the ritual articles, and the drawn maṇḍala with water from the sprinkling-vessel, reciting the root-mantra; and likewise, in due order, the other articles as well.

Word by wordपदार्थ

आत्मानम् (ātmānam) — himselfअपने आपकोयाग-वस्तूनि (yāga-vastūni) — the ritual articlesयज्ञ-सामग्री कोमण्डलम् (maṇḍalam) — the drawn ritual diagramमण्डल कोप्रोक्षयेत् (prokṣayet) — should sprinkleप्रोक्षित करेगुरुः (guruḥ) — the preceptorगुरुप्रोक्षणी-पात्र-तोयेन (prokṣaṇī-pātra-toyena) — with the water of the sprinkling-vesselप्रोक्षणी पात्र के जल सेमनुना (manunā) — with the root-mantraमन्त्र पढ़ते हुएअन्यानि (anyāni) — the other articlesअन्य वस्तुओं कोअपि (api) — alsoभीक्रमात् (kramāt) — in due orderक्रमशः

Verse 50

५०50 न्यासक्रमेण देहेष्वधर्मादीन् पूजयेत्ततः । पुष्पाद्यैः पीठमन्तं तस्मिंश्च परदेवताम् ॥ ५० ॥

nyāsakrameṇa deheṣvadharmādīn pūjayettataḥ | puṣpādyaiḥ pīṭhamantaṃ tasmiṃśca paradevatām ||

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OccultGuide. Śāradātilaka Tantra 4.50. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तदनन्तर न्यास-क्रम के अनुसार शरीर के विभिन्न अंगों में अधर्म आदि (अधर्म, अज्ञान, अवैराग्य, अनैश्वर्य) की पूजा करे। पुष्पादि से पीठ-शक्ति से लेकर पीठ-मन्त्र तक तथा उस पीठ पर विराजमान परदेवता की भी पूजा करे।

Then, following the order of the nyāsa, he worships adharma and its group — ajñāna, avairāgya, anaiśvarya — in the several parts of the body. With flowers and the like he worships from the seat-power up to the seat-mantra, and, resting upon that seat, the supreme deity itself.

Word by wordपदार्थ

न्यास-क्रमेण (nyāsa-krameṇa) — following the order of the nyāsaन्यास-क्रम के अनुसारदेहेषु (deheṣu) — in the parts of the bodyशरीर के अंगों मेंअधर्मादीन् (adharmādīn) — adharma and its group (ajñāna, avairāgya, anaiśvarya)अधर्म आदि कोपूजयेत् (pūjayet) — should worshipपूजेततः (tataḥ) — thenतदनन्तरपुष्पाद्यैः (puṣpādyaiḥ) — with flowers and the likeपुष्पादि सेपीठमन्तम् (pīṭhamantam) — up to the seat-mantraपीठ-मन्त्र-पर्यन्ततस्मिन् (tasmin) — on that seatउस परच (ca) — andऔरपरदेवताम् (paradevatām) — the supreme deityपरदेवता की

Verse 51

५१51 पञ्चाङ्गतः पुनः कुर्यात् पुष्पाञ्जलिमनन्यधीः । उत्तमाङ्गहृदाधारपादसर्वाङ्गके क्रमात् ॥ ५१ ॥

pañcāṅgataḥ punaḥ kuryāt puṣpāñjalimananyadhīḥ | uttamāṅgahṛdādhārapādasarvāṅgake kramāt ||

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OccultGuide. Śāradātilaka Tantra 4.51. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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एकाग्रचित्त होकर साधक पुनः पाँच अंगों में क्रमशः पुष्पाञ्जलि अर्पित करे — सिर, हृदय, आधार, पैर तथा सम्पूर्ण शरीर में।

With single-minded attention, he again offers a handful of flowers (puṣpāñjali) at each of five places on the body, in order — the head, the heart, the base, the feet, and the whole body.

Word by wordपदार्थ

पञ्च-अङ्गतः (pañca-aṅgataḥ) — with respect to the five limbs named belowपाँच अंगों मेंपुनः (punaḥ) — againपुनःकुर्यात् (kuryāt) — should performकरेपुष्पाञ्जलिम् (puṣpāñjalim) — a handful-offering of flowersपुष्पाञ्जलिअनन्यधीः (ananyadhīḥ) — with a mind fixed on nothing elseएकाग्रचित्त होकरउत्तमाङ्ग (uttamāṅga) — the headसिरहृद् (hṛd) — the heartहृदयआधार (ādhāra) — the baseआधारपाद (pāda) — the feetपैरसर्वाङ्गके (sarvāṅgake) — the whole bodyसम्पूर्ण शरीर मेंक्रमात् (kramāt) — in due orderक्रमशः

Verse 52

५२52 विना नैवेद्यं गन्धाद्यैरुपचारैः समर्चयेत् । गुरूपदिष्टविधिना शेषमन्यत् समापयेत् ॥ ५२ ॥

vinā naivedyaṃ gandhādyairupacāraiḥ samarcayet | gurūpadiṣṭavidhinā śeṣamanyat samāpayet ||

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OccultGuide. Śāradātilaka Tantra 4.52. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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नैवेद्य के अतिरिक्त गन्ध आदि उपचारों से पूजा करे। शेष जो कार्य बचा हो, उसे गुरु द्वारा उपदिष्ट विधि के अनुसार पूर्ण करे।

Except for the food-offering (naivedya), he worships with scent and the other offerings. Whatever else remains, he completes according to the method taught by his guru.

Word by wordपदार्थ

विना (vinā) — except, withoutके अतिरिक्तनैवेद्यम् (naivedyam) — the food-offeringनैवेद्यगन्धाद्यैः (gandhādyaiḥ) — with scent and the other offeringsगन्ध आदि सेउपचारैः (upacāraiḥ) — with the ritual attendancesउपचारों सेसमर्चयेत् (samarcayet) — should duly worshipपूजा करेगुरु-उपदिष्ट-विधिना (guru-upadiṣṭa-vidhinā) — by the method taught by the guruगुरु द्वारा उपदिष्ट विधि सेशेषम् (śeṣam) — the remainderशेषअन्यत् (anyat) — other ritesअन्य कार्य कोसमापयेत् (samāpayet) — should completeपूर्ण करे

Verse 53

५३53 सर्वमेतत् प्रयुञ्जीत प्रोक्षणीस्थेन वारिणा । विसृज्य तोयं प्रोक्षण्याः पूरयेत्तां यथा पुरा ॥ ५३ ॥

sarvametat prayuñjīta prokṣaṇīsthena vāriṇā | visṛjya toyaṃ prokṣaṇyāḥ pūrayettāṃ yathā purā ||

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OccultGuide. Śāradātilaka Tantra 4.53. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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यह सब कार्य प्रोक्षणी पात्र में स्थित जल से सम्पन्न करे। तदनन्तर उस जल को त्यागकर प्रोक्षणी पात्र को पूर्ववत् पुनः जल से भर दे।

All this should be carried out using the water held in the sprinkling-vessel. Then, having poured that water away, he refills the sprinkling-vessel as before.

Word by wordपदार्थ

सर्वम् (sarvam) — allसबएतत् (etat) — thisयहप्रयुञ्जीत (prayuñjīta) — should carry outसम्पन्न करेप्रोक्षणीस्थेन (prokṣaṇīsthena) — with water situated in the sprinkling-vesselप्रोक्षणी में स्थितवारिणा (vāriṇā) — with waterजल सेविसृज्य (visṛjya) — having poured outत्यागकरतोयम् (toyam) — the waterजल कोप्रोक्षण्याः (prokṣaṇyāḥ) — of the sprinkling-vesselप्रोक्षणी पात्र कोपूरयेत् (pūrayet) — should refillभर देताम् (tām) — itउसेयथा पुरा (yathā purā) — as beforeपूर्ववत्

Verse 54

५४54 ततस्तन्मण्डलं मन्त्री गन्धाद्यैः साधु पूजयेत् । शालिभिः कर्णिकामध्यमापूर्योपरि तण्डुलैः ॥ ५४ ॥

tatastanmaṇḍalaṃ mantrī gandhādyaiḥ sādhu pūjayet | śālibhiḥ karṇikāmadhyamāpūryopari taṇḍulaiḥ ||

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OccultGuide. Śāradātilaka Tantra 4.54. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तदनन्तर मन्त्रज्ञ आचार्य उस मण्डल की गन्ध आदि उपचारों से भलीभाँति पूजा करे। उसकी कर्णिका के मध्य भाग को धान (शालि) से भरकर उसके ऊपर चावल (तण्डुल) रखे।

Then the officiant duly worships that maṇḍala with scent and other offerings. Having filled the centre of its pericarp with paddy-grains, he places rice-grains over them.

Word by wordपदार्थ

ततः (tataḥ) — thenतदनन्तरतत्-मण्डलम् (tat-maṇḍalam) — that maṇḍalaउस मण्डल कोमन्त्री (mantrī) — the officiant, knower of mantrasमन्त्रज्ञ आचार्यगन्धाद्यैः (gandhādyaiḥ) — with scent and other offeringsगन्ध आदि सेसाधु (sādhu) — duly, wellभलीभाँतिपूजयेत् (pūjayet) — should worshipपूजा करेशालिभिः (śālibhiḥ) — with paddy-grainsधान (शालि) सेकर्णिका-मध्यम् (karṇikā-madhyam) — the middle of the pericarpकर्णिका के मध्य भाग कोआपूर्य (āpūrya) — having filledभरकरउपरि (upari) — on topऊपरतण्डुलैः (taṇḍulaiḥ) — with rice-grainsचावल से

Verse 55

५५55 अलङ्कृत्य पुनस्तेषु दर्भानास्तीर्य मन्त्रवित् । कूर्चमग्रेण संयुक्तं न्यसेत्तेषामथोपरि ॥ ५५ ॥

alaṅkṛtya punasteṣu darbhānāstīrya mantravit | kūrcamagreṇa saṃyuktaṃ nyasetteṣāmathopari ||

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OccultGuide. Śāradātilaka Tantra 4.55. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इस प्रकार सजाकर मन्त्रवेत्ता आचार्य उन पर दर्भ (कुशा) बिछाए और उनके ऊपर अग्रभाग सहित कूर्च (कुशगुच्छ) को स्थापित करे।

Having thus arranged them, the mantra-knower spreads darbha-grass over them, and places the grass-bundle (kūrca), tip joined downward, upon them.

Word by wordपदार्थ

अलङ्कृत्य (alaṅkṛtya) — having thus arranged themसजाकरपुनः (punaḥ) — then, againपुनःतेषु (teṣu) — on them (the grains)उन परदर्भान् (darbhān) — darbha-grass bladesदर्भ (कुशा)आस्तीर्य (āstīrya) — having spreadबिछाकरमन्त्रवित् (mantravit) — the knower of mantrasमन्त्रवेत्ताकूर्चम् (kūrcam) — the grass-bundle (kūrca)कूर्च कोअग्रेण (agreṇa) — by its tipअग्रभाग सहितसंयुक्तम् (saṃyuktam) — joinedयुक्तन्यसेत् (nyaset) — should placeस्थापित करेतेषाम् (teṣām) — of themउनकेअथ (atha) — thenफिरउपरि (upari) — on topऊपर

Verse 56

५६56 आधारशक्तिमारभ्य पीठं मन्त्रमयं यजेत् । अधः कूर्मशिलाधारां शरच्चन्द्रनिभप्रभाम् ॥ ५६ ॥

ādhāraśaktimārabhya pīṭhaṃ mantramayaṃ yajet | adhaḥ kūrmaśilādhārāṃ śaraccandranibhaprabhām ||

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OccultGuide. Śāradātilaka Tantra 4.56. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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आधार-शक्ति से आरम्भ कर मन्त्रमय पीठ की पूजा करे। नीचे, कूर्मशिला पर अवस्थित, शरत्कालीन चन्द्रमा के समान कान्तिवाली (आधार-शक्ति) की—

Beginning with the seat-power (ādhāra-śakti), he worships the mantra-formed seat. Below, resting upon the tortoise-stone, is she whose splendour resembles the autumn moon —

Word by wordपदार्थ

आधार-शक्तिम् (ādhāra-śaktim) — the seat-power (ādhāra-śakti)आधार-शक्ति सेआरभ्य (ārabhya) — beginning withआरम्भ करकेपीठम् (pīṭham) — the seatपीठ कीमन्त्रमयम् (mantramayam) — consisting of mantrasमन्त्रमययजेत् (yajet) — should worshipपूजा करेअधः (adhaḥ) — belowनीचेकूर्म-शिला-आधाराम् (kūrma-śilā-ādhārām) — her who rests upon the tortoise-stoneकूर्मशिला पर अवस्थित कोशरत्-चन्द्र-निभ-प्रभाम् (śarat-candra-nibha-prabhām) — of splendour resembling the autumn moonशरत्कालीन चन्द्रमा के समान कान्तिवाली

Verse 57

५७57 आधारशक्तिं प्रयजेत् पङ्कजद्वयधारिणीम् । मूर्ध्नि तस्याः समासीनं कूर्मं नीलाभमर्चयेत् ॥ ५७ ॥

ādhāraśaktiṃ prayajet paṅkajadvayadhāriṇīm | mūrdhni tasyāḥ samāsīnaṃ kūrmaṃ nīlābhamarcayet ||

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OccultGuide. Śāradātilaka Tantra 4.57. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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—इस आधार-शक्ति की पूजा करे, जो दोनों हाथों में कमल धारण किये है। उसके सिर पर विराजमान नीलवर्ण कूर्म की पूजा करे।

— he should duly worship this ādhāra-śakti, the bearer of a pair of lotuses. Upon her head, seated there, he worships the second tortoise, dark-blue in hue.

Word by wordपदार्थ

आधार-शक्तिम् (ādhāra-śaktim) — the seat-powerआधार-शक्ति कीप्रयजेत् (prayajet) — should duly worshipपूजा करेपङ्कज-द्वय-धारिणीम् (paṅkaja-dvaya-dhāriṇīm) — who bears a pair of lotusesदो कमल धारण करने वालीमूर्ध्नि (mūrdhni) — on the headसिर परतस्याः (tasyāḥ) — of herउसकेसमासीनम् (samāsīnam) — seatedविराजमानकूर्मम् (kūrmam) — the tortoiseकूर्म कीनीलाभम् (nīlābham) — of dark-blue hueनीलवर्णअर्चयेत् (arcayet) — should worshipपूजा करे

Verse 58

५८58 ऊर्ध्वं ब्रह्मशिलासीनमनन्तं कुन्दसन्निभम् । यजेच्चक्रधरं मूर्ध्नि धारयन्तं वसुन्धराम् ॥ ५८ ॥

ūrdhvaṃ brahmaśilāsīnamanantaṃ kundasannibham | yajeccakradharaṃ mūrdhni dhārayantaṃ vasundharām ||

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OccultGuide. Śāradātilaka Tantra 4.58. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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ऊपर ब्रह्मशिला पर आसीन, कुन्द पुष्प के समान श्वेतवर्ण अनन्त (शेषनाग) की पूजा करे। उसके सिर पर पृथ्वी को धारण करने वाले चक्रधारी विष्णु की पूजा करे।

Above, seated on the brahma-stone, is Ananta, white as a jasmine-flower. Upon his head, he worships the wheel-bearer (Viṣṇu), who upholds the earth.

Word by wordपदार्थ

ऊर्ध्वम् (ūrdhvam) — aboveऊपरब्रह्म-शिला-आसीनम् (brahma-śilā-āsīnam) — seated on the brahma-stoneब्रह्मशिला पर आसीनअनन्तम् (anantam) — Ananta, the cosmic serpentअनन्त (शेषनाग) कोकुन्द-सन्निभम् (kunda-sannibham) — resembling a jasmine-flower in whitenessकुन्द पुष्प के समान श्वेतयजेत् (yajet) — should worshipपूजा करेचक्रधरम् (cakradharam) — the wheel-bearer (Viṣṇu)चक्रधारी विष्णु कीमूर्ध्नि (mūrdhni) — on the headसिर परधारयन्तम् (dhārayantam) — who upholdsधारण करने वालेवसुन्धराम् (vasundharām) — the earthपृथ्वी को

Verse 59

५९59 तमालश्यामलां तत्र नीलेन्दीवरधारिणीम् । अभ्यर्चयेद्वसुमतीं सुरत्नागरमेखलाम् ॥ ५९ ॥

tamālaśyāmalāṃ tatra nīlendīvaradhāriṇīm | abhyarcayedvasumatīṃ suratnāgaramekhalām ||

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OccultGuide. Śāradātilaka Tantra 4.59. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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वहाँ तमाल वृक्ष के समान श्यामवर्ण, नीलकमल धारण करने वाली तथा रत्नयुक्त समुद्र रूपी करधनी से युक्त वसुमती (पृथ्वी) की पूजा करे।

There he duly worships Vasumatī, the Earth — dark as the tamāla-tree, bearing a blue lotus, girdled by the gem-laden ocean.

Word by wordपदार्थ

तमाल-श्यामलाम् (tamāla-śyāmalām) — dark as the tamāla-treeतमाल वृक्ष के समान श्यामवर्णतत्र (tatra) — thereवहाँनील-इन्दीवर-धारिणीम् (nīla-indīvara-dhāriṇīm) — bearing a blue lotusनीलकमल धारण करने वालीअभ्यर्चयेत् (abhyarcayet) — should duly worshipपूजा करेवसुमतीम् (vasumatīm) — Vasumatī, the Earthवसुमती (पृथ्वी) कीसुरत्न-आगर-मेखलाम् (suratna-āgara-mekhalām) — girdled by the gem-laden oceanरत्नयुक्त समुद्र रूपी करधनी वाली

Verse 60

६०60 तस्यां रत्नमयं द्वीपं तस्मिंश्च मणिमण्डपम् । यजेत्कल्पतरुं तस्मिन् साधकाभीष्टसिद्धिदान् ॥ ६० ॥

tasyāṃ ratnamayaṃ dvīpaṃ tasmiṃśca maṇimaṇḍapam | yajetkalpataruṃ tasmin sādhakābhīṣṭasiddhidān ||

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OccultGuide. Śāradātilaka Tantra 4.60. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस पृथ्वी पर स्थित रत्नमय द्वीप की और उस पर स्थित मणिमय मण्डप की पूजा करे। उसमें साधक की समस्त अभीष्ट सिद्धियाँ देने वाले कल्पवृक्ष की पूजा करे।

On her, he worships the jewel-formed island, and upon that, the gem-pavilion. Within it, he worships the wish-fulfilling tree (kalpataru), the bestower of every accomplishment the practitioner desires.

Word by wordपदार्थ

तस्याम् (tasyām) — on her (the Earth)उस पररत्नमयम् (ratnamayam) — jewel-formedरत्नमयद्वीपम् (dvīpam) — the islandद्वीप कोतस्मिन् (tasmin) — on thatउस परच (ca) — andऔरमणिमण्डपम् (maṇimaṇḍapam) — the gem-pavilionमणिमय मण्डप कोयजेत् (yajet) — should worshipपूजा करेकल्पतरुम् (kalpatarum) — the wish-fulfilling treeकल्पवृक्ष कीतस्मिन् (tasmin) — in that pavilionउस मण्डप मेंसाधक-अभीष्ट-सिद्धिदान् (sādhaka-abhīṣṭa-siddhidān) — who bestows accomplishment of the practitioner's desiresसाधक की अभीष्ट सिद्धि देने वाला

Verse 61

६१61 अधस्तात् पूजयेत् तेषां वेदिकां मण्डपोज्ज्वलाम् । पश्चादभ्यर्चयेत्तस्यां पीठं धर्मादिभिः पुनः ॥ ६१ ॥

adhastāt pūjayet teṣāṃ vedikāṃ maṇḍapojjvalām | paścādabhyarcayettasyāṃ pīṭhaṃ dharmādibhiḥ punaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.61. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस कल्पवृक्ष और रत्नमय मण्डप के नीचे आचार्य मण्डप के समान ही उज्ज्वल वेदी की पूजा करे। फिर उसी वेदी पर पीठ की पुनः पूजा करे, इस बार धर्म आदि उन चार गुणों के साथ, जो इस पीठ के पैरों के रूप में पहले ही बताए जा चुके हैं।

Below the kalpa-tree and its jewelled pavilion, the priest should worship the vedikā, the altar-platform, as radiant as the pavilion itself. Then, upon that same platform, he should once again worship the pīṭha, the mystic seat — this time together with dharma and the other three qualities that form its very legs.

Word by wordपदार्थ

अधस्तात् (adhastāt) — below, beneathनीचेपूजयेत् (pūjayet) — one should worshipपूजा करेतेषाम् (teṣām) — of those (the kalpa-tree and the rest)उनके (नीचे)वेदिकाम् (vedikām) — the altar-platformवेदी कोमण्डपोज्ज्वलाम् (maṇḍapa-ujjvalām) — radiant as the pavilionमण्डप के समान उज्ज्वलपश्चात् (paścāt) — afterwardफिरअभ्यर्चयेत् (abhyarcayet) — should worshipपूजा करेतस्याम् (tasyām) — upon itउस परपीठम् (pīṭham) — the mystic seatपीठ कीधर्मादिभिः (dharma-ādibhiḥ) — together with dharma and the restधर्म आदि के सहितपुनः (punaḥ) — againपुनः

Verse 62

६२62 रक्तश्यामहरिद्रेन्द्रनीलाभान् पादरूपिणः । वृषकेशरिभूतेभरूपान् धर्मादिकान् यजेत् ॥ ६२ ॥

raktaśyāmaharidrendranīlābhān pādarūpiṇaḥ | vṛṣakeśaribhūtebharūpān dharmādikān yajet ||

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OccultGuide. Śāradātilaka Tantra 4.62. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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पीठ के ये चारों पैर क्रमशः लाल, श्याम, पीले और नीलमणि के रंग के हैं। धर्म आदि की पूजा भी उन्हीं रूपों में करे — बैल, सिंह, भूत और हाथी के रूप में।

These four legs of the seat carry, in order, the hues red, dark, tawny-yellow, and sapphire-blue. Dharma and the rest should be worshipped in exactly those forms — as a bull, a lion, a spirit, and an elephant.

Word by wordपदार्थ

रक्तश्यामहरिद्रेन्द्रनीलाभान् (rakta-śyāma-haridra-indranīla-ābhān) — having the hues red, dark, tawny-yellow, and sapphire-blueलाल, श्याम, पीले और नीलमणि के रंग वालेपादरूपिणः (pāda-rūpiṇaḥ) — which are the forms of its feetजो पीठ के पैरों के रूप हैंवृषकेशरिभूतेभरूपान् (vṛṣa-keśari-bhūta-ibha-rūpān) — in the forms of a bull, a lion, a spirit, and an elephantबैल, सिंह, भूत और हाथी के रूप मेंधर्मादिकान् (dharma-ādikān) — dharma and the restधर्म आदि कीयजेत् (yajet) — one should worshipपूजा करे

Verse 63

६३63 गात्रेषु पूजयेत्तांस्तु नञ्पूर्वानुक्तलक्षणान् । आग्नेयादिषु कोणेषु दिक्षु चाब्जं यजेत् ॥ ६३ ॥

gātreṣu pūjayettāṃstu nañpūrvānuktalakṣaṇān | āgneyādiṣu koṇeṣu dikṣu cābjaṃ yajet ||

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OccultGuide. Śāradātilaka Tantra 4.63. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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शरीर के अंगों पर भी उन्हीं चारों की पूजा करे, किन्तु इस बार उनके विपरीत रूप में — अधर्म, अज्ञान, अवैराग्य और अनैश्वर्य के रूप में — वही पहले बताए गए रंग और आकार लिए हुए। फिर आग्नेय आदि कोणों में तथा चारों दिशाओं में कमल की पूजा करे।

On the limbs of the body one should also worship those same four — but now in their negated forms, adharma, ajñāna, avairāgya, and anaiśvarya — carrying the very colours and shapes just described. Then, in the intercardinal corners beginning with the southeast, and in the four cardinal directions, the lotus diagram should be worshipped.

Word by wordपदार्थ

गात्रेषु (gātreṣu) — on the limbs of the bodyअंगों परपूजयेत् (pūjayet) — should worshipपूजा करेतान् (tān) — themउनकोतु (tu) — but, andऔरनञ्पूर्वानुक्तलक्षणान् (nañ-pūrva-anukta-lakṣaṇān) — now as their negated forms, bearing the aforesaid marksउन्हीं पूर्वकथित लक्षणों वाले, किन्तु अधर्मादि (नकारात्मक) रूप मेंआग्नेयादिषु (āgneya-ādiṣu) — beginning with the southeast (Agni)आग्नेय आदिकोणेषु (koṇeṣu) — in the cornersकोणों मेंदिक्षु (dikṣu) — and in the cardinal directionsदिशाओं मेंच (ca) — andऔरअब्जम् (abjam) — the lotusकमल कीयजेत् (yajet) — one should worshipपूजा करे

Verse 64

६४64 आनन्दकन्दप्रथमं संविन्नालमनन्तरम् । सर्वतत्त्वात्मकं पद्ममभ्यर्चेत्तदनन्तरम् ॥ ६४ ॥

ānandakandaprathamaṃ saṃvinnālamanantaram | sarvatattvātmakaṃ padmamabhyarcettadanantaram ||

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OccultGuide. Śāradātilaka Tantra 4.64. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जिसका मूल आनन्द है और उसके बाद जिसका नाल शुद्ध चेतना (संवित्) है — उस कमल की पूजा करे, जिसका एक-एक अंग समस्त तत्त्वों का साक्षात् स्वरूप है।

Its root-bulb is Bliss itself, and next its stalk is pure Awareness — one should worship this lotus, whose every part is the very essence of all the principles of reality (tattvas).

Word by wordपदार्थ

आनन्दकन्दप्रथमम् (ānanda-kanda-prathamam) — whose first part, the root-bulb, is Blissजिसका प्रथम भाग (मूल) आनन्द हैसंविन्नालमनन्तरम् (saṃvit-nālam-anantaram) — and next, whose stalk is pure Awarenessऔर उसके बाद जिसका नाल संवित् (चेतना) हैसर्वतत्त्वात्मकम् (sarva-tattva-ātmakam) — whose very being is all the tattvasजो समस्त तत्त्वों का स्वरूप हैपद्मम् (padmam) — the lotusउस कमल कीअभ्यर्चेत् (abhyarcet) — should worshipपूजा करेतदनन्तरम् (tad-anantaram) — thereafterउसके बाद

Verse 65

६५65 मन्त्री प्रकृतिपत्राणि विकारमयकेसरान् । पश्चाग्रवर्णबीजाभ्यां कर्णिकां च यजेत्ततः ॥ ६५ ॥

mantrī prakṛtipatrāṇi vikāramayakesarān | paścāgravarṇabījābhyāṃ karṇikāṃ ca yajettataḥ ||

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OccultGuide. Śāradātilaka Tantra 4.65. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तत्पश्चात् मन्त्रज्ञ साधक उस कमल की पंखुड़ियों की पूजा करे, जो प्रकृति-रूप हैं, और केसरों की, जो प्रकृति के विकार-रूप हैं। फिर अन्त और आदि के बीज-अक्षरों से कर्णिका (कमल के मध्य भाग) की पूजा करे।

The priest should then worship its petals, which are Prakṛti, primal nature, and its filaments, which are her transformations. Then, using the seed-syllables set at the end and at the beginning, he should worship the pericarp.

Word by wordपदार्थ

मन्त्री (mantrī) — the mantra-practitionerमन्त्रज्ञ साधकप्रकृतिपत्राणि (prakṛti-patrāṇi) — the petals, which are Prakṛtiप्रकृति-रूप पंखुड़ियों कीविकारमयकेसरान् (vikāra-maya-kesarān) — the filaments, made of her transformationsविकार-रूप केसरों कीपश्चाग्रवर्णबीजाभ्याम् (paścāgra-varṇa-bīja-ābhyām) — with the seed-syllables set at the end and at the beginningअन्त और आदि के बीज-अक्षरों सेकर्णिकाम् (karṇikām) — the pericarpकर्णिका कीच (ca) — andऔरयजेत् (yajet) — should worshipपूजा करेततः (tataḥ) — thenतत्पश्चात्

Verse 66

६६66 कलाभिः पूजयेत् सार्धं तस्यां सूर्येन्दुपावकान् । प्रणवस्य त्रिभिर्वर्णैरथ सत्त्वादिकान् गुणान् ॥ ६६ ॥

kalābhiḥ pūjayet sārdhaṃ tasyāṃ sūryendupāvakān | praṇavasya tribhirvarṇairatha sattvādikān guṇān ||

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OccultGuide. Śāradātilaka Tantra 4.66. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उसी कर्णिका में सूर्य, चन्द्र और अग्नि — तीनों मण्डलों की उनकी-उनकी कलाओं सहित पूजा करे। फिर प्रणव (ॐ) के तीन अक्षरों — अ, उ, म — से सत्त्व आदि तीनों गुणों की पूजा करे।

In the pericarp, he should worship together, with their kalās, the three orbs of sun, moon, and fire; and then, with the three letters of praṇava — a, u, and m — the three guṇas beginning with sattva.

Word by wordपदार्थ

कलाभिः (kalābhiḥ) — with their kalās (digit-portions)कलाओं सहितपूजयेत् (pūjayet) — should worshipपूजा करेसार्धम् (sārdham) — togetherसाथ मेंतस्याम् (tasyām) — in it, the pericarpउस कर्णिका मेंसूर्येन्दुपावकान् (sūrya-indu-pāvakān) — the orbs of sun, moon, and fireसूर्य, चन्द्र और अग्नि (मण्डलों) कीप्रणवस्य (praṇavasya) — of the praṇava, Oṃप्रणव केत्रिभिर्वर्णैः (tribhiḥ varṇaiḥ) — with its three lettersतीन अक्षरों सेअथ (atha) — thenफिरसत्त्वादिकान् (sattva-ādikān) — beginning with sattvaसत्त्व आदिगुणान् (guṇān) — the three guṇasगुणों की

Verse 67

६७67 आत्मानमन्तरात्मानं परमात्मानमर्चयेत् । ज्ञानात्मानं च विधिवत् पीठमन्त्रावसानकम् ॥ ६७ ॥

ātmānamantarātmānaṃ paramātmānamarcayet | jñānātmānaṃ ca vidhivat pīṭhamantrāvasānakam ||

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OccultGuide. Śāradātilaka Tantra 4.67. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v67. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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आत्मा, अन्तरात्मा और परमात्मा की पूजा करे, और विधिपूर्वक ज्ञानात्मा की भी। इसी के साथ पीठ-मन्त्र की पूजा पूर्ण हो जाती है।

He should worship the self, the inner self, and the supreme self; and, duly, the self of knowledge as well — with this the worship of the pīṭha-mantra comes to its close.

Word by wordपदार्थ

आत्मानम् (ātmānam) — the selfआत्मा कीअन्तरात्मानम् (antarātmānam) — the inner selfअन्तरात्मा कीपरमात्मानम् (paramātmānam) — the supreme selfपरमात्मा कीअर्चयेत् (arcayet) — should worshipपूजा करेज्ञानात्मानम् (jñānātmānam) — the self of knowledgeज्ञानात्मा कीच (ca) — andऔरविधिवत् (vidhivat) — duly, according to ruleविधिपूर्वकपीठमन्त्रावसानकम् (pīṭha-mantra-avasānakam) — which brings the worship of the pīṭha-mantra to its closeजो पीठ-मन्त्र की पूजा को पूर्ण करती है

Verse 68

६८68 पीठशक्तीः केसरेषु मध्ये च सवराभयाः । हेमादिरचितं कुम्भमस्त्राद्भिश्चालितान्तरम् ॥ ६८ ॥

pīṭhaśaktīḥ kesareṣu madhye ca savarābhayāḥ | hemādiracitaṃ kumbhamastrādbhiścālitāntaram ||

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OccultGuide. Śāradātilaka Tantra 4.68. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v68. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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केसरों पर पीठ-शक्तियों की पूजा करे और बीच में वरद तथा अभय मुद्रा धारण किये देवता की। इसके बाद सोने आदि से बने कलश को, जिसका भीतरी भाग अस्त्र-मन्त्र से अभिमन्त्रित जल से धोया गया हो, स्थापित करे।

On the filaments he should worship the pīṭha-śaktis, the powers of the seat, and in the centre the deity bearing the gestures of boon-granting and fearlessness. He should then set up a vessel made of gold or the like, its interior rinsed clean with water charged by the astra-mantra,

Word by wordपदार्थ

पीठशक्तीः (pīṭha-śaktīḥ) — the powers of the seatपीठ-शक्तियों कीकेसरेषु (kesareṣu) — on the filamentsकेसरों परमध्ये (madhye) — in the middleबीच मेंच (ca) — andऔरसवराभयाः (sa-vara-abhayāḥ) — bearing the gestures of boon-granting and fearlessnessवरद और अभय मुद्रा सहितहेमादिरचितम् (hema-ādi-racitam) — made of gold or the likeसोने आदि से बनाकुम्भम् (kumbham) — the vesselकलश कोअस्त्राद्भिः (astra-adbhiḥ) — with waters charged by the astra-mantraअस्त्र-मन्त्र से अभिमन्त्रित जल सेचालितान्तरम् (cālita-antaram) — its interior rinsed cleanजिसका भीतरी भाग धोया गया है

Verse 69

६९69 चन्दनागुरुकर्पूरधूपितं शोभनाकृतिम् । आवेष्टिताङ्गं नीरन्ध्रं तन्तुना त्रिगुणात्मना ॥ ६९ ॥

candanāgurukarpūradhūpitaṃ śobhanākṛtim | āveṣṭitāṅgaṃ nīrandhraṃ tantunā triguṇātmanā ||

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OccultGuide. Śāradātilaka Tantra 4.69. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v69. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो चन्दन, अगर और कपूर से सुवासित हो, देखने में सुन्दर हो, और जिसका शरीर बिना किसी छिद्र के तिहरे धागे से लपेटा गया हो।

Perfumed with sandalwood, aloeswood, and camphor, of a beautiful shape, its body wound about, without any gap, with a thread of three strands,

Word by wordपदार्थ

चन्दनागुरुकर्पूरधूपितम् (candana-aguru-karpūra-dhūpitam) — fumigated with sandalwood, aloeswood, and camphorचन्दन, अगर और कपूर से सुवासितशोभनाकृतिम् (śobhana-ākṛtim) — of beautiful formसुन्दर आकृति वालाआवेष्टिताङ्गम् (āveṣṭita-aṅgam) — whose body is wound aboutजिसका शरीर लपेटा हुआ हैनीरन्ध्रम् (nīrandhram) — without any gap or seamबिना किसी छिद्र केतन्तुना (tantunā) — with a threadधागे सेत्रिगुणात्मना (tri-guṇa-ātmanā) — threefold, of the nature of the three strandsतिहरे (त्रिगुण-रूप) धागे से

Verse 70

७०70 अर्चितं गन्धपुष्पाद्यैः कूर्चाक्षतसमन्वितम् । नवरत्नोदरं मन्त्री स्थापयेत् तारमुच्चरन् ॥ ७० ॥

arcitaṃ gandhapuṣpādyaiḥ kūrcākṣatasamanvitam | navaratnodaraṃ mantrī sthāpayet tāramuccaran ||

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OccultGuide. Śāradātilaka Tantra 4.70. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v70. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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गन्ध, पुष्प आदि से पूजित, कूर्च और अक्षत सहित, तथा भीतर नवरत्नों से भरे हुए उस कलश को आचार्य प्रणव (ॐ) का उच्चारण करते हुए स्थापित करे।

worshipped with fragrances, flowers, and the like, accompanied by a kuśa-whisk and unbroken rice grains — such a vessel, its inside filled with the nine gems, the priest should establish, uttering the praṇava, Oṃ.

Word by wordपदार्थ

अर्चितम् (arcitam) — worshippedपूजितगन्धपुष्पाद्यैः (gandha-puṣpa-ādyaiḥ) — with fragrant substances, flowers, and the restगन्ध, पुष्प आदि सेकूर्चाक्षतसमन्वितम् (kūrca-akṣata-samanvitam) — accompanied by a kuśa-whisk and unbroken rice grainsकूर्च (कुशा के गुच्छे) और अक्षत सहितनवरत्नोदरम् (nava-ratna-udaram) — whose interior holds the nine gemsजिसके भीतर नवरत्न भरे हैंमन्त्री (mantrī) — the mantra-practitionerमन्त्रज्ञ साधकस्थापयेत् (sthāpayet) — should establishस्थापित करेतारम् (tāram) — the praṇava, Oṃप्रणव (ॐ) काउच्चरन् (uccaran) — utteringउच्चारण करते हुए

Verse 71

७१71 ऐक्यं सङ्कल्प्य कुम्भस्य पीठस्य च विधानवित् । क्षीरद्रुमकषायेण पलाशत्वग्भवेन वा ॥ ७१ ॥

aikyaṃ saṅkalpya kumbhasya pīṭhasya ca vidhānavit | kṣīradrumakaṣāyeṇa palāśatvagbhavena vā ||

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OccultGuide. Śāradātilaka Tantra 4.71. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v71. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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कलश और पीठ की एकता की भावना करके, विधि जानने वाला आचार्य पीपल, गूलर, पाकड़ या वट जैसे किसी क्षीरवृक्ष की छाल के काढ़े से, अथवा पलाश की छाल के काढ़े से,

Resolving upon the oneness of the vessel and the seat, the one versed in the procedure should fill it with a decoction of the bark of a milk-exuding tree — aśvattha, udumbara, plakṣa, or vaṭa — or with one made from the bark of palāśa,

Word by wordपदार्थ

ऐक्यम् (aikyam) — the onenessएकता कीसङ्कल्प्य (saṅkalpya) — having resolved uponभावना करकेकुम्भस्य (kumbhasya) — of the vesselकलश कीपीठस्य (pīṭhasya) — and of the seatऔर पीठ कीच (ca) — andऔरविधानवित् (vidhāna-vit) — the one versed in the procedureविधि जानने वाला आचार्यक्षीरद्रुमकषायेण (kṣīra-druma-kaṣāyeṇa) — with a decoction of the bark of a milk-exuding treeक्षीरवृक्ष की छाल के काढ़े सेपलाशत्वग्भवेन (palāśa-tvak-bhavena) — or with one made from the bark of palāśaअथवा पलाश की छाल से बने काढ़े सेवा (vā) — orअथवा

Verse 72

७२72 तीर्थोदकैर्वा कर्पूरगन्धपुष्पसुवासितैः । आत्माभेदेन विधिवन्मातृकां प्रतिलोमतः ॥ ७२ ॥

tīrthodakairvā karpūragandhapuṣpasuvāsitaiḥ | ātmābhedena vidhivanmātṛkāṃ pratilomataḥ ||

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OccultGuide. Śāradātilaka Tantra 4.72. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v72. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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या फिर तीर्थ के जल से, जो कपूर, गन्ध और पुष्प से सुवासित हो, कलश को भरे। भरते समय यह भाव रखे कि आत्मा और देवता में कोई भेद नहीं है, और मातृका को उल्टे क्रम में पढ़ता रहे,

or else with water from sacred fords, scented with camphor, fragrant substances, and flowers — filling the vessel while holding that self and deity are not different, and reciting the mātṛkā letters in reverse order,

Word by wordपदार्थ

तीर्थोदकैः (tīrtha-udakaiḥ) — or with waters from sacred fordsअथवा तीर्थ के जल सेवा (vā) — orअथवाकर्पूरगन्धपुष्पसुवासितैः (karpūra-gandha-puṣpa-suvāsitaiḥ) — scented with camphor, fragrant substances, and flowersकपूर, गन्ध और पुष्प से सुवासितआत्माभेदेन (ātma-abhedena) — with the sense of the non-difference of self and deityआत्मा और देवता के अभेद-भाव सेविधिवत् (vidhivat) — dulyविधिपूर्वकमातृकाम् (mātṛkām) — the mātṛkā lettersमातृका (वर्णमाला) कोप्रतिलोमतः (pratilomataḥ) — in reverse orderउल्टे क्रम से

Verse 73

७३73 जपन्मूलमनुं तद्वत् पूरयेद्देवताधिया । शङ्खे क्वाथाम्बुसम्पूर्णे गन्धाष्टकमभीष्टदम् ॥ ७३ ॥

japanmūlamanuṃ tadvat pūrayeddevatādhiyā | śaṅkhe kvāthāmbusampūrṇe gandhāṣṭakamabhīṣṭadam ||

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OccultGuide. Śāradātilaka Tantra 4.73. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v73. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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साथ ही मूलमन्त्र का जप भी उसी प्रकार करता रहे, जल को देवता-रूप मानते हुए। काढ़े के जल से भरे शंख में मनोवांछित फल देने वाले अष्टगन्ध को डाले,

while continuing the japa of the root-mantra in the same way, regarding the water itself as the deity. Into a conch filled with this decoction-water, he should put the desire-granting gandhāṣṭaka, the eightfold fragrance-blend,

Word by wordपदार्थ

जपन् (japan) — recitingजप करते हुएमूलमनुम् (mūla-manum) — the root mantraमूलमन्त्र कातद्वत् (tadvat) — in like mannerउसी प्रकारपूरयेत् (pūrayet) — should fill the vesselभरेदेवताधिया (devatā-dhiyā) — with the awareness of it as the deityदेवता-बुद्धि सेशङ्खे (śaṅkhe) — in a conchशंख मेंक्वाथाम्बुसम्पूर्णे (kvātha-ambu-sampūrṇe) — filled with the decoction-waterकाढ़े के जल से भरे हुएगन्धाष्टकम् (gandha-aṣṭakam) — the eightfold fragrance-blendअष्टगन्ध कोअभीष्टदम् (abhīṣṭa-dam) — which grants what is desiredजो मनोवांछित फल देने वाला है

Verse 74

७४74 विलोड्य पूजयेत्तस्मिन्नावाह्य सकलाः कलाः । दश वह्नेः कलाः पूर्वं द्वादश द्वादशात्मनः ॥ ७४ ॥

viloḍya pūjayettasminnāvāhya sakalāḥ kalāḥ | daśa vahneḥ kalāḥ pūrvaṃ dvādaśa dvādaśātmanaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.74. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v74. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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और उसे भली-भाँति घोलकर, उसमें समस्त कलाओं का आवाहन करके पूजा करे — पहले अग्नि की दस कलाओं का, फिर द्वादशात्मा सूर्य की बारह कलाओं का,

and, having stirred it well, worship it there — invoking all the kalās, the digit-portions of the luminaries: first the ten kalās of fire, then the twelve of the twelve-rayed sun,

Word by wordपदार्थ

विलोड्य (viloḍya) — having stirred itभली-भाँति घोलकरपूजयेत् (pūjayet) — should worshipपूजा करेतस्मिन् (tasmin) — in itउसमेंआवाह्य (āvāhya) — having invokedआवाहन करकेसकलाः कलाः (sakalāḥ kalāḥ) — all the kalās, the digit-portions of the luminariesसमस्त कलाओं कादश (daśa) — tenदसवह्नेः (vahneḥ) — of fireअग्नि कीकलाः (kalāḥ) — kalāsकलाएँपूर्वम् (pūrvam) — firstपहलेद्वादश (dvādaśa) — twelveबारहद्वादशात्मनः (dvādaśa-ātmanaḥ) — of the twelve-rayed one, the sunद्वादशात्मा सूर्य की

Verse 75

७५75 कलाः षोडश सोमस्य पश्चात् पञ्चाशत् कलाः । जपित्वा प्रतिलोमेन मूलमन्त्रं च मन्त्रवित् ॥ ७५ ॥

kalāḥ ṣoḍaśa somasya paścāt pañcāśat kalāḥ | japitvā pratilomena mūlamantraṃ ca mantravit ||

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OccultGuide. Śāradātilaka Tantra 4.75. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v75. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तत्पश्चात् चन्द्रमा की सोलह कलाओं का, और उसके बाद प्रणव की इक्यावन कलाओं का आवाहन करे। मन्त्रवेत्ता उल्टे क्रम से मूलमन्त्र का जप करके,

then the sixteen kalās of the moon, and after that the fifty-one kalās of the praṇava — the knower of mantra, having recited the root-mantra in reverse order,

Word by wordपदार्थ

कलाः (kalāḥ) — kalāsकलाएँषोडश (ṣoḍaśa) — sixteenसोलहसोमस्य (somasya) — of the moonचन्द्रमा कीपश्चात् (paścāt) — thereafterतत्पश्चात्पञ्चाशत् (pañcāśat) — fifty (i.e. fifty-one)पचास (इक्यावन)कलाः (kalāḥ) — kalās, of the praṇavaकलाएँ (प्रणव की)जपित्वा (japitvā) — having recitedजप करकेप्रतिलोमेन (pratilomena) — in reverse orderउल्टे क्रम सेमूलमन्त्रम् (mūla-mantram) — the root mantraमूलमन्त्र काच (ca) — andऔरमन्त्रवित् (mantra-vit) — the one who knows the mantraमन्त्रवेत्ता

Verse 76

७६76 समाहितेन मनसा ध्यायन्मन्त्रस्य देवताम् । प्राणप्रतिष्ठां कुर्वीत तत्र तत्र विचक्षणः ॥ ७६ ॥

samāhitena manasā dhyāyanmantrasya devatām | prāṇapratiṣṭhāṃ kurvīta tatra tatra vicakṣaṇaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.76. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v76. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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एकाग्र मन से मन्त्र के देवता का ध्यान करते हुए, बुद्धिमान आचार्य उन सभी कलाओं में, एक-एक करके, प्राण-प्रतिष्ठा करे।

meditating with a composed mind on the deity of the mantra, the discerning priest should perform prāṇa-pratiṣṭhā, the installation of the life-breath, in each and every one of these kalās in turn.

Word by wordपदार्थ

समाहितेन मनसा (samāhitena manasā) — with a composed, concentrated mindएकाग्र मन सेध्यायन् (dhyāyan) — meditating uponध्यान करते हुएमन्त्रस्य देवताम् (mantrasya devatām) — the deity of the mantraमन्त्र के देवता काप्राणप्रतिष्ठाम् (prāṇa-pratiṣṭhām) — the installation of the life-breathप्राण-प्रतिष्ठाकुर्वीत (kurvīta) — should performकरेतत्र तत्र (tatra tatra) — in each and every one of themउस-उस कला मेंविचक्षणः (vicakṣaṇaḥ) — the discerning priestबुद्धिमान आचार्य

Verse 77

७७77 कलात्मकं शङ्खसंस्थं क्वाथं कुम्भे विनिश्चिपेत् । गन्धाष्टकं तत्त्रिविधं शक्तिविष्णुशिवात्मकम् ॥ ७७ ॥

kalātmakaṃ śaṅkhasaṃsthaṃ kvāthaṃ kumbhe viniścipet | gandhāṣṭakaṃ tattrividhaṃ śaktiviṣṇuśivātmakam ||

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OccultGuide. Śāradātilaka Tantra 4.77. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v77. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इस प्रकार सभी कलाओं से युक्त हुए शंख के काढ़े को कलश में डाल दे। अष्टगन्ध तीन प्रकार का होता है — शक्ति, विष्णु और शिव सम्बन्धी।

The decoction-water, now imbued with all those kalās, sitting in the conch, should then be poured into the vessel. The gandhāṣṭaka, the eightfold fragrance-blend, is of three kinds — belonging to Śakti, to Viṣṇu, and to Śiva.

Word by wordपदार्थ

कलात्मकम् (kalā-ātmakam) — imbued with the kalāsकला-युक्तशङ्खसंस्थम् (śaṅkha-saṃstham) — residing in the conchशंख में स्थितक्वाथम् (kvātham) — the decoctionकाढ़े कोकुम्भे (kumbhe) — into the vesselकलश मेंविनिश्चिपेत् (viniścipet) — should pourडाल देगन्धाष्टकम् (gandha-aṣṭakam) — the eightfold fragrance-blendअष्टगन्धतत्त्रिविधम् (tat-trividham) — that is threefoldवह तीन प्रकार का हैशक्तिविष्णुशिवात्मकम् (śakti-viṣṇu-śiva-ātmakam) — of the nature of Śakti, Viṣṇu, and Śivaशक्ति, विष्णु और शिव सम्बन्धी

Verse 78

७८78 चन्दनागुरुश्रीवेरकुष्ठकुङ्कुमसैव्यकाः । जटामांसीमुरमिति विष्णोर्गन्धाष्टकं विदुः ॥ ७८ ॥

candanāguruśrīverakuṣṭhakuṅkumasaivyakāḥ | jaṭāmāṃsīmuramiti viṣṇorgandhāṣṭakaṃ viduḥ ||

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OccultGuide. Śāradātilaka Tantra 4.78. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v78. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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चन्दन, अगर, श्रीवेर, कूठ, कुंकुम और सेव्यक — इनके साथ जटामांसी और मुरा — इन आठ को विष्णु का अष्टगन्ध जानते हैं।

Sandalwood, aloeswood, śrīvera, costus, saffron, and sevyaka, together with jaṭāmāṃsī and mura — this, they know, is Viṣṇu's eightfold fragrance-blend.

Word by wordपदार्थ

चन्दन (candana) — sandalwoodचन्दनअगुरु (aguru) — aloeswoodअगरश्रीवेर (śrīvera) — a fragrant root (śrīvera)श्रीवेर (एक सुगन्धित जड़)कुष्ठ (kuṣṭha) — costusकूठकुङ्कुम (kuṅkuma) — saffronकुंकुमसैव्यकाः (saivyakāḥ) — and sevyaka, uśīra rootऔर सेव्यक (खस)जटामांसीमुरम् (jaṭāmāṃsī-muram) — jaṭāmāṃsī and muraजटामांसी और मुराइति (iti) — thusइस प्रकारविष्णोर्गन्धाष्टकम् (viṣṇoḥ gandha-aṣṭakam) — Viṣṇu's eightfold fragrance-blendविष्णु का अष्टगन्धविदुः (viduḥ) — the wise knowजानते हैं

Verse 79

७९79 चन्दनागुरुकर्पूरचोरकुङ्कुमरोचनाः । जटामांसीकपिश्चापि शक्तेर्गन्धाष्टकं विदुः ॥ ७९ ॥

candanāgurukarpūracorakuṅkumarocanāḥ | jaṭāmāṃsīkapiścāpi śaktergandhāṣṭakaṃ viduḥ ||

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OccultGuide. Śāradātilaka Tantra 4.79. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v79. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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चन्दन, अगर, कपूर, चोर, कुंकुम और गोरोचन — इनके साथ जटामांसी और कपि भी — इन आठ को शक्ति का अष्टगन्ध जानते हैं।

Sandalwood, aloeswood, camphor, cora, saffron, and gorocanā, together also with jaṭāmāṃsī and kapi — this, they know, is Śakti's eightfold fragrance-blend.

Word by wordपदार्थ

चन्दन (candana) — sandalwoodचन्दनअगुरु (aguru) — aloeswoodअगरकर्पूर (karpūra) — camphorकपूरचोर (cora) — a fragrant substance called coraचोर (एक सुगन्धित द्रव्य)कुङ्कुम (kuṅkuma) — saffronकुंकुमरोचनाः (rocanāḥ) — and gorocanā, a bright yellow pigmentऔर गोरोचनजटामांसीकपिः (jaṭāmāṃsī-kapiḥ) — jaṭāmāṃsī and kapiजटामांसी और कपिच अपि (ca api) — and alsoऔर भीशक्तेर्गन्धाष्टकम् (śakteḥ gandha-aṣṭakam) — Śakti's eightfold fragrance-blendशक्ति का अष्टगन्धविदुः (viduḥ) — the wise knowजानते हैं

Verse 80

८०80 चन्दनागुरुकर्पूरतमालजलकुङ्कुमम् । कुष्ठीतकुष्ठसंयुक्तं शैवं गन्धाष्टकं विदुः ॥ ८० ॥

candanāgurukarpūratamālajalakuṅkumam | kuṣṭhītakuṣṭhasaṃyuktaṃ śaivaṃ gandhāṣṭakaṃ viduḥ ||

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OccultGuide. Śāradātilaka Tantra 4.80. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v80. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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चन्दन, अगर, कपूर, तमालपत्र, वालक और कुंकुम — इनके साथ कुष्ठीत (रक्तचन्दन) और कूठ — इन आठ को शिव का अष्टगन्ध जानते हैं।

Sandalwood, aloeswood, camphor, tamāla-leaf, vālaka, and saffron, joined with kuṣṭhīta (red sandalwood) and costus — this, they know, is Śiva's eightfold fragrance-blend.

Word by wordपदार्थ

चन्दन (candana) — sandalwoodचन्दनअगुरु (aguru) — aloeswoodअगरकर्पूर (karpūra) — camphorकपूरतमाल (tamāla) — tamāla-leafतमालपत्रजल (jala) — vālaka, a fragrant root (here named jala)वालक (एक सुगन्धित जड़, यहाँ जल नाम से)कुङ्कुमम् (kuṅkumam) — saffronकुंकुमकुष्ठीतकुष्ठसंयुक्तम् (kuṣṭhīta-kuṣṭha-saṃyuktam) — joined with kuṣṭhīta, red sandalwood, and kuṣṭha, costusकुष्ठीत (रक्तचन्दन) और कूठ सहितशैवम् (śaivam) — belonging to Śivaशिव कागन्धाष्टकम् (gandha-aṣṭakam) — eightfold fragrance-blendअष्टगन्धविदुः (viduḥ) — the wise knowजानते हैं

Verse 81

८१81 पाशादित्र्यक्षरात्मान्ते स्यादमुष्यपदन्ततः । क्रमात् प्राणा दश प्राणास्तथा जीवं दश स्थितः ॥ ८१ ॥

pāśāditryakṣarātmānte syādamuṣyapadantataḥ | kramāt prāṇā daśa prāṇāstathā jīvaṃ daśa sthitaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.81. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v81. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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'पाश' आदि तीन अक्षरों और आत्म-अक्षर के बाद 'अमुष्य' (अमुक) पद आता है, जहाँ साधक अपने इष्ट का नाम जोड़ता है। इसके बाद क्रमशः ये शब्द जोड़े जाते हैं: दस प्राण, फिर पुनः प्राण, और उन दस में स्थित जीव — इस प्रकार इस मन्त्र के शब्द एक-एक करके गूँथे जाते हैं।

After the three syllables beginning with "pāśa," together with the self-syllable, comes the word "amuṣya" (the placeholder where the initiate's own name is inserted). Then, in order, are strung the words: the ten vital breaths, the vital breaths once more, and the individual life-force established amid the ten — this is how the words of this mantra are pieced together.

Word by wordपदार्थ

पाशादित्र्यक्षर (pāśādi-tryakṣara) — the three syllables beginning with "pāśa"'पाश' से आरम्भ तीन अक्षरआत्मान्ते (ātmānte) — at the end, together with the self-syllableआत्म-अक्षर के अन्त मेंस्यात् (syāt) — should come, should be placedहोना चाहिएअमुष्यपदम् (amuṣyapadam) — the word "of so-and-so" (a placeholder for the initiate's name)'अमुक' (अमुष्य) पदततः (tataḥ) — then, after thatतत्पश्चात्क्रमात् (kramāt) — in due orderक्रमशःप्राणाः (prāṇāḥ) — the vital breathsप्राणदश (daśa) — tenदसप्राणाः (prāṇāḥ) — the vital breaths, againपुनः प्राणतथा (tathā) — andतथाजीवम् (jīvam) — the individual life-forceजीवदश स्थितः (daśa sthitaḥ) — established amid the ten [vital breaths]दस में स्थित

Verse 82

८२82 अमुष्य सर्वेन्द्रियाणि भूयोऽमुष्य पदं भवेत् । वाङ्मनोनयनश्रोत्रघ्राणप्राणपदान्यथ ॥ ८२ ॥

amuṣya sarvendriyāṇi bhūyo'muṣya padaṃ bhavet | vāṅmanonayanaśrotraghrāṇaprāṇapadānyatha ||

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OccultGuide. Śāradātilaka Tantra 4.82. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v82. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इसके बाद 'अमुक की सभी इन्द्रियाँ' आता है — पुनः 'अमुक' पद रखा जाता है — तत्पश्चात् 'वाणी, मन, नेत्र, कान, नासिका और प्राण' ये पद रखे जाते हैं।

Then come the words "of so-and-so, all the sense-faculties" — the word "amuṣya" is placed once more — followed by the words "speech, mind, eye, ear, nose, and breath."

Word by wordपदार्थ

अमुष्य (amuṣya) — of so-and-soअमुक कासर्वेन्द्रियाणि (sarvendriyāṇi) — all the sense-facultiesसभी इन्द्रियाँभूयः (bhūyaḥ) — againपुनःअमुष्य पदम् (amuṣya padam) — the word "of so-and-so"'अमुक' पदभवेत् (bhavet) — should be [placed]रखा जाएवाङ्मनोनयनश्रोत्रघ्राणप्राणपदानि (vāṅ-mano-nayana-śrotra-ghrāṇa-prāṇa-padāni) — the words "speech, mind, eye, ear, nose, breath"'वाणी, मन, नेत्र, कान, नासिका, प्राण' पदअथ (atha) — thenतदनन्तर

Verse 83

८३83 पश्चादिष्टागत्य सुखं चिरं तिष्ठन्तु ठद्वयम् । अयं प्राणमनुः प्रोक्तः सर्वजीवप्रदायकः ॥ ८३ ॥

paścādiṣṭāgatya sukhaṃ ciraṃ tiṣṭhantu ṭhadvayam | ayaṃ prāṇamanuḥ proktaḥ sarvajīvapradāyakaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.83. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v83. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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'तत्पश्चात् इष्ट स्थान में आकर ये सुखपूर्वक चिरकाल तक यहाँ रहें' — इसके साथ मन्त्र दोनों 'ठ' अक्षरों (स्वाहा के तुल्य) पर पूर्ण होता है। इस प्रकार यह प्राण-मन्त्र कहा गया है, जो सभी प्राणियों को जीवन प्रदान करता है।

"Then, having come to the desired place, may they remain here happily for long" — with this, the mantra closes with its pair of ṭha-syllables, equivalent to svāhā. This, then, is declared to be the breath-installing mantra, the giver of life to all beings.

Word by wordपदार्थ

पश्चात् (paścāt) — thenतत्पश्चात्इष्टागत्य (iṣṭāgatya) — having come to the desired placeइष्ट स्थान में आकरसुखम् (sukham) — happilyसुखपूर्वकचिरम् (ciram) — for longचिरकाल तकतिष्ठन्तु (tiṣṭhantu) — may [they] remainरहेंठद्वयम् (ṭhadvayam) — the pair of ṭha-syllables (equivalent to svāhā)दोनों 'ठ' अक्षर (स्वाहा के तुल्य)अयम् (ayam) — thisयहप्राणमनुः (prāṇamanuḥ) — the breath-installing mantraप्राण-मन्त्रप्रोक्तः (proktaḥ) — is declaredकहा गया हैसर्वजीवप्रदायकः (sarvajīvapradāyakaḥ) — the bestower of life on all beingsसभी प्राणियों को जीवन देने वाला

Verse 84

८४84 पश्चादश्वत्थपनसचूतकोमलपल्लवैः । इन्द्रवल्लीसमाबद्धैः सुरद्रुमधिया गुरुः ॥ ८४ ॥

paścādaśvatthapanasacūtakomalapallavaiḥ | indravallīsamābaddhaiḥ suradrumadhiyā guruḥ ||

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OccultGuide. Śāradātilaka Tantra 4.84. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v84. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तत्पश्चात् गुरु, उसे देव-कल्पवृक्ष मानते हुए, पीपल, कटहल और आम की कोमल पत्तियाँ लेता है, जिन्हें इन्द्रवल्ली (इन्द्रायण) लता से बाँधा गया हो।

Then the guru, holding in mind that it is the divine wish-fulfilling tree, takes tender shoots of peepal, jackfruit, and mango, bound together with the indravallī creeper.

Word by wordपदार्थ

पश्चात् (paścāt) — thenतत्पश्चात्अश्वत्थपनसचूतकोमलपल्लवैः (aśvattha-panasa-cūta-komala-pallavaiḥ) — with tender shoots of peepal, jackfruit, and mangoपीपल, कटहल और आम की कोमल पत्तियों सेइन्द्रवल्लीसमाबद्धैः (indravallī-samābaddhaiḥ) — bound together with the indravallī creeperइन्द्रवल्ली (इन्द्रायण) लता से बँधी हुईसुरद्रुमधिया (suradruma-dhiyā) — with the notion that it is the divine wish-fulfilling treeदेववृक्ष (कल्पवृक्ष) की भावना सेगुरुः (guruḥ) — the teacherगुरु

Verse 85

८५85 कुम्भवक्त्रं पिधायास्मिन् चषकं सफलाञ्चितम् । संस्थापयेत् फलधिया विधिवत् कल्पशाखिनाम् ॥ ८५ ॥

kumbhavaktraṃ pidhāyāsmin caṣakaṃ saphalāñcitam | saṃsthāpayet phaladhiyā vidhivat kalpaśākhinām ||

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OccultGuide. Śāradātilaka Tantra 4.85. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v85. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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कलश के मुख को इन [पत्तों] से ढककर, उस पर फल से भरा एक पात्र विधिपूर्वक रखे, यह भावना करते हुए कि यह कल्पवृक्षों का फल है।

Having covered the mouth of the vessel with these, one should duly place upon it a small bowl filled with fruit-grains, with the thought that this represents the fruit of the wish-fulfilling trees.

Word by wordपदार्थ

कुम्भवक्त्रम् (kumbhavaktram) — the mouth of the water-vesselकलश का मुखपिधाय (pidhāya) — having coveredढककरअस्मिन् (asmin) — upon thisइस परचषकम् (caṣakam) — a small vessel or bowlचषक (पात्र)सफलाञ्चितम् (saphalāñcitam) — filled with fruit-grainsफल से युक्तसंस्थापयेत् (saṃsthāpayet) — one should place, establishस्थापित करेफलधिया (phaladhiyā) — with the notion of [ritual] fruitफल की भावना सेविधिवत् (vidhivat) — duly, according to ruleविधिपूर्वककल्पशाखिनाम् (kalpaśākhinām) — of the wish-fulfilling treesकल्पवृक्षों के

Verse 86

८६86 ततः कुम्भं निर्मलेन क्षौमयुग्मेन वेष्टयेत् । मूलेन मूर्तिं कृत्वास्मिन् छायायां कल्पशाखिनाम् ॥ ८६ ॥

tataḥ kumbhaṃ nirmalena kṣaumayugmena veṣṭayet | mūlena mūrtiṃ kṛtvāsmin chāyāyāṃ kalpaśākhinām ||

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OccultGuide. Śāradātilaka Tantra 4.86. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v86. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तत्पश्चात् कलश को दो स्वच्छ रेशमी वस्त्रों से लपेटे; और मूल मन्त्र द्वारा उस पर देवता का स्वरूप स्थापित कर, कल्पवृक्ष की छाया में [उसकी पूजा करे]।

Then he should wrap the vessel with a pair of clean silk cloths; and, having formed the deity's presence upon it by means of the root-mantra, [he worships it] in the shade of the wish-fulfilling tree.

Word by wordपदार्थ

ततः (tataḥ) — thenतत्पश्चात्कुम्भम् (kumbham) — the water-vesselकलश कोनिर्मलेन (nirmalena) — with a cleanस्वच्छक्षौमयुग्मेन (kṣauma-yugmena) — with a pair of linen/silk clothsरेशमी वस्त्रों की जोड़ी सेवेष्टयेत् (veṣṭayet) — one should wrapलपेटेमूलेन (mūlena) — by means of the root-mantraमूल मन्त्र सेमूर्तिम् (mūrtim) — the deity's formमूर्ति (स्वरूप)कृत्वा (kṛtvā) — having formedबनाकरअस्मिन् (asmin) — upon thisइस परछायायाम् (chāyāyām) — in the shadeछाया मेंकल्पशाखिनाम् (kalpaśākhinām) — of the wish-fulfilling treesकल्पवृक्षों के

Verse 87

८७87 आवाह्य पूजयेत्तस्यां मन्त्री मन्त्रस्य देवताम् । मूलमन्त्रं समुच्चार्य सुषुम्नावर्त्मना सुधीः ॥ ८७ ॥

āvāhya pūjayettasyāṃ mantrī mantrasya devatām | mūlamantraṃ samuccārya suṣumnāvartmanā sudhīḥ ||

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OccultGuide. Śāradātilaka Tantra 4.87. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v87. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस पर मन्त्र के देवता का आवाहन कर मन्त्री (आचार्य) उसकी पूजा करे। बुद्धिमान् आचार्य मूल मन्त्र का उच्चारण करते हुए सुषुम्ना मार्ग से [तेज को ऊपर लाए]।

Having invoked the deity of the mantra there, the officiant should worship it. The wise one, having recited the root-mantra, [draws the life-force upward] by the path of the suṣumnā channel.

Word by wordपदार्थ

आवाह्य (āvāhya) — having invokedआवाहन करकेपूजयेत् (pūjayet) — should worshipपूजा करेतस्याम् (tasyām) — upon it (the vessel-image)उस परमन्त्री (mantrī) — the mantra-officiantमन्त्री (आचार्य)मन्त्रस्य देवताम् (mantrasya devatām) — the deity of the mantraमन्त्र के देवता कोमूलमन्त्रम् (mūlamantram) — the root-mantraमूल मन्त्रसमुच्चार्य (samuccārya) — having recitedउच्चारण करकेसुषुम्नावर्त्मना (suṣumnā-vartmanā) — by the path of the suṣumnā channelसुषुम्ना मार्ग सेसुधीः (sudhīḥ) — the wise officiantबुद्धिमान् आचार्य

Verse 88

८८88 आनीय तेजः स्वस्थानान्नासिकारन्ध्रनिर्गतम् । करस्थमातृकाम्भोजे चैतन्यं पुष्पसञ्चये ॥ ८८ ॥

ānīya tejaḥ svasthānānnāsikārandhranirgatam | karasthamātṛkāmbhoje caitanyaṃ puṣpasañcaye ||

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OccultGuide. Śāradātilaka Tantra 4.88. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v88. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अपने स्थान (हृदय) से तेज को लाकर, जो नासिका के छिद्र से निकलता है, आचार्य उस चैतन्य को हाथ में रखे हुए मातृका-कमल में, पुष्पों के समूह में, संयुक्त करे।

Having drawn the radiant energy from its own seat in the heart, emerging through the nostril's aperture, [he unites] that consciousness with the lotus of letters held in his hand, amid the gathered flowers.

Word by wordपदार्थ

आनीय (ānīya) — having broughtलाकरतेजः (tejaḥ) — the radiant energyतेज कोस्वस्थानात् (svasthānāt) — from its own seat (the heart)अपने स्थान (हृदय) सेनासिकारन्ध्रनिर्गतम् (nāsikā-randhra-nirgatam) — emerged through the nostril-apertureनासिका के छिद्र से निकला हुआकरस्थमातृकाम्भोजे (karastha-mātṛkā-ambhoje) — in the lotus of letters held in the handहाथ में स्थित मातृका-कमल मेंचैतन्यम् (caitanyam) — the consciousness [drawn out]चैतन्य कोपुष्पसञ्चये (puṣpa-sañcaye) — amid the gathered flowersपुष्पों के समूह में

Verse 89

८९89 संयोज्य ब्रह्मरन्ध्रेण मूर्त्यामावाहयेत् सुधीः । संस्थापनं सन्निधानं सन्निरोधमनन्तरम् ॥ ८९ ॥

saṃyojya brahmarandhreṇa mūrtyāmāvāhayet sudhīḥ | saṃsthāpanaṃ sannidhānaṃ sannirodhamanantaram ||

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OccultGuide. Śāradātilaka Tantra 4.89. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v89. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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ब्रह्मरन्ध्र द्वारा उस चैतन्य को संयुक्त कर, बुद्धिमान् आचार्य मूर्ति में देवता का आवाहन करे। इसके तुरन्त बाद संस्थापन, सन्निधान और सन्निरोध किया जाता है।

Having united that consciousness through the brahmarandhra, the wise one should invoke the deity into the image. Immediately after this come establishment (saṃsthāpana), drawing-near (sannidhāna), and confinement (sannirodha).

Word by wordपदार्थ

संयोज्य (saṃyojya) — having united [that consciousness]संयुक्त करकेब्रह्मरन्ध्रेण (brahmarandhreṇa) — through the brahmarandhra (crown-aperture)ब्रह्मरन्ध्र द्वारामूर्त्याम् (mūrtyām) — into the imageमूर्ति मेंआवाहयेत् (āvāhayet) — should invokeआवाहन करेसुधीः (sudhīḥ) — the wise oneबुद्धिमान् आचार्यसंस्थापनम् (saṃsthāpanam) — establishmentसंस्थापनसन्निधानम् (sannidhānam) — drawing nearसन्निधानसन्निरोधम् (sannirodham) — confinementसन्निरोधअनन्तरम् (anantaram) — immediately afterतत्काल पश्चात्

Verse 90

९०90 सकलीकरणं पश्चाद्विदध्यादवगुण्ठनम् । अमृतीकरणं कृत्वा कुर्वीत परमीकृतिम् ॥ ९० ॥

sakalīkaraṇaṃ paścādvidadhyādavaguṇṭhanam | amṛtīkaraṇaṃ kṛtvā kurvīta paramīkṛtim ||

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OccultGuide. Śāradātilaka Tantra 4.90. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v90. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तदनन्तर सकलीकरण करे और फिर अवगुण्ठन करे। अमृतीकरण करने के बाद परमीकरण करे, जिससे देवता प्रत्येक अपराध को सहन करने में समर्थ हो जाते हैं।

Then he should perform sakalīkaraṇa (rendering the deity whole) and avaguṇṭhana (veiling). Having done amṛtīkaraṇa (filling with nectar-bliss), he should perform paramīkṛti (the supreme-making, by which the deity is rendered able to forgive every fault).

Word by wordपदार्थ

सकलीकरणम् (sakalīkaraṇam) — the rendering [of the deity] completeसकलीकरणपश्चात् (paścāt) — thenतदनन्तरविदध्यात् (vidadhyāt) — should performकरेअवगुण्ठनम् (avaguṇṭhanam) — the veilingअवगुण्ठनअमृतीकरणम् (amṛtīkaraṇam) — the rendering full of nectar-blissअमृतीकरणकृत्वा (kṛtvā) — having doneकरकेकुर्वीत (kurvīta) — one should doकरेपरमीकृतिम् (paramīkṛtim) — the supreme-making (rendering the deity able to forgive every fault)परमीकरण

Verse 91

९१91 क्रमादेतानि कुर्वीत स्वमुद्राभिः समाहितः । अथोपचारान् कुर्वीत मन्त्रवित् स्वागतादिकान् ॥ ९१ ॥

kramādetāni kurvīta svamudrābhiḥ samāhitaḥ | athopacārān kurvīta mantravit svāgatādikān ||

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OccultGuide. Śāradātilaka Tantra 4.91. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v91. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इन सभी क्रियाओं को क्रमशः, एकाग्रचित्त होकर, अपनी-अपनी मुद्राओं के साथ करे। तदनन्तर मन्त्रज्ञ आचार्य स्वागत आदि उपचारों को करे।

One should perform these in order, being focused, with their respective hand-gestures (mudrās). Then the one versed in the mantra should perform the upacāras (ritual offerings), beginning with the welcome (svāgata).

Word by wordपदार्थ

क्रमात् (kramāt) — in orderक्रमशःएतानि (etāni) — these [rites]इन्हेंकुर्वीत (kurvīta) — one should performकरेस्वमुद्राभिः (sva-mudrābhiḥ) — with their respective hand-gesturesअपनी-अपनी मुद्राओं सेसमाहितः (samāhitaḥ) — being focused, collectedएकाग्रचित्त होकरअथ (atha) — thenतदनन्तरउपचारान् (upacārān) — the ritual offerings/servicesउपचारों कोकुर्वीत (kurvīta) — should performकरेमन्त्रवित् (mantravit) — the one versed in the mantraमन्त्रज्ञस्वागतादिकान् (svāgatādikān) — beginning with the welcomeस्वागत आदि

Verse 92

९२92 स्वागतं कुशलप्रश्नं निगदेदग्रतो गुरुः । पाद्यं पादाम्बुजे दद्याद् देवस्य हृदयाणुना ॥ ९२ ॥

svāgataṃ kuśalapraśnaṃ nigadedagrato guruḥ | pādyaṃ pādāmbuje dadyād devasya hṛdayāṇunā ||

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OccultGuide. Śāradātilaka Tantra 4.92. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v92. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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सबसे पहले गुरु स्वागत के शब्द कहे और कुशल-प्रश्न पूछे। तदनन्तर हृदय-मन्त्र (नमः) से देवता के चरण-कमलों में पाद्य (चरण-जल) अर्पित करे।

First, the guru should utter the words of welcome and inquire after the deity's well-being. Then he should offer pādya (foot-water) at its lotus feet, with the heart-syllable (the namaḥ-mantra).

Word by wordपदार्थ

स्वागतम् (svāgatam) — welcomeस्वागतकुशलप्रश्नम् (kuśalapraśnam) — an inquiry after well-beingकुशल-प्रश्ननिगदेत् (nigadet) — should utterकहेअग्रतः (agrataḥ) — firstसबसे पहलेगुरुः (guruḥ) — the teacherगुरुपाद्यम् (pādyam) — foot-waterपाद्य (चरण धोने का जल)पादाम्बुजे (pādāmbuje) — at the lotus feetचरण-कमलों मेंदद्यात् (dadyāt) — should offerअर्पित करेदेवस्य (devasya) — of the deityदेवता केहृदयाणुना (hṛdayāṇunā) — with the heart-syllable (the namaḥ-mantra)हृदय-मन्त्र (नमः) से

Verse 93

९३93 एतच्छ्यामाकदूर्वाब्जविष्णुक्रान्ताभिरीरितम् । सुधामन्त्रेण वदने दद्यादाचमनीयकम् ॥ ९३ ॥

etacchyāmākadūrvābjaviṣṇukrāntābhirīritam | sudhāmantreṇa vadane dadyādācamanīyakam ||

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OccultGuide. Śāradātilaka Tantra 4.93. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v93. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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यह पाद्य श्यामाक, दूर्वा, कमल और विष्णुक्रान्ता से बना हुआ कहा गया है। तदनन्तर सुधा-मन्त्र (वं) से देवता के मुख में आचमन का जल अर्पित करे।

This [pādya] is said to be made with śyāmāka grass, dūrvā grass, lotus, and viṣṇukrāntā. Then, with the nectar-mantra, he should offer ācamanīya (sipping-water) at the mouth of the deity.

Word by wordपदार्थ

एतत् (etat) — this [pādya]यह (पाद्य)श्यामाकदूर्वाब्जविष्णुक्रान्ताभिः (śyāmāka-dūrvā-abja-viṣṇukrāntābhiḥ) — with śyāmāka grass, dūrvā grass, lotus, and viṣṇukrāntāश्यामाक, दूर्वा, कमल और विष्णुक्रान्ता सेईरितम् (īritam) — is said [to be made]कहा गया हैसुधामन्त्रेण (sudhā-mantreṇa) — with the nectar-mantraसुधा-मन्त्र (वं) सेवदने (vadane) — in the mouthमुख मेंदद्यात् (dadyāt) — should giveअर्पित करेआचमनीयकम् (ācamanīyakam) — the sipping-water for the mouth-rinseआचमन का जल

Verse 94

९४94 जातीलवङ्गकक्कोलैस्तदुक्तं तन्त्रवेदिभिः । अर्घ्यं दद्यात्ततो मूर्ध्नि शिरोमन्त्रेण देशिकः ॥ ९४ ॥

jātīlavaṅgakakkolaistaduktaṃ tantravedibhiḥ | arghyaṃ dadyāttato mūrdhni śiromantreṇa deśikaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.94. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v94. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तन्त्रवेत्ताओं ने कहा है कि वह आचमन-जल जातीफल, लौंग और ककोल से मिश्रित होना चाहिए। तत्पश्चात् आचार्य शिरो-मन्त्र से देवता के सिर पर अर्घ्य अर्पित करे।

That sipping-water, say the knowers of tantra, is mixed with nutmeg, clove, and cubeb. Then the teacher should offer arghya at the head of the deity, with the head-mantra.

Word by wordपदार्थ

जातीलवङ्गकक्कोलैः (jātī-lavaṅga-kakkolaiḥ) — with nutmeg, clove, and cubebजातीफल, लौंग और ककोल सेतत् (tat) — that [sipping-water]वहउक्तम् (uktam) — is said [to be mixed]कहा गया हैतन्त्रवेदिभिः (tantravedibhiḥ) — by the knowers of tantraतन्त्रवेत्ताओं द्वाराअर्घ्यम् (arghyam) — the arghya offeringअर्घ्यदद्यात् (dadyāt) — should giveअर्पित करेततः (tataḥ) — thenतत्पश्चात्मूर्ध्नि (mūrdhni) — on the headसिर परशिरोमन्त्रेण (śiromantreṇa) — with the head-mantraशिरो-मन्त्र सेदेशिकः (deśikaḥ) — the teacherआचार्य

Verse 95

९५95 गन्धपुष्पाक्षतयवकुशाग्रतिलसर्षपैः । सदूर्वैः सर्वदेवानामेतदर्घ्यमुदीरितम् ॥ ९५ ॥

gandhapuṣpākṣatayavakuśāgratilasarṣapaiḥ | sadūrvaiḥ sarvadevānāmetadarghyamudīritam ||

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OccultGuide. Śāradātilaka Tantra 4.95. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v95. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

चन्दन, पुष्प, अक्षत, जौ, कुशा की नोक, तिल, सरसों और दूर्वा से युक्त — यह अर्घ्य सभी देवताओं के लिये समान रूप से बताया गया है।

Made with sandal-paste, flowers, unbroken rice, barley, kuśa-grass tips, sesame, and mustard seed, together with dūrvā grass — this arghya is prescribed as common to all deities.

Word by wordपदार्थ

गन्धपुष्पाक्षतयवकुशाग्रतिलसर्षपैः (gandha-puṣpa-akṣata-yava-kuśāgra-tila-sarṣapaiḥ) — with sandal-paste, flowers, unbroken rice, barley, kuśa-grass tips, sesame, and mustard seedचन्दन, पुष्प, अक्षत, जौ, कुशा की नोक, तिल और सरसों सेसदूर्वैः (sadūrvaiḥ) — together with dūrvā grassदूर्वा के साथसर्वदेवानाम् (sarvadevānām) — for all deitiesसभी देवताओं के लियेएतत् (etat) — thisयहअर्घ्यम् (arghyam) — arghya offeringअर्घ्यउदीरितम् (udīritam) — is prescribedकहा गया है

Verse 96

९६96 सुधाणुना ततः कुर्यान्मधुपर्कं मुखाम्बुजे । आज्यं दधिमधुमिश्रमेतदुक्तं मनीषिभिः ॥ ९६ ॥

sudhāṇunā tataḥ kuryānmadhuparkaṃ mukhāmbuje | ājyaṃ dadhimadhumiśrametaduktaṃ manīṣibhiḥ ||

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OccultGuide. Śāradātilaka Tantra 4.96. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v96. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

तत्पश्चात् सुधा-अक्षर (वं) से देवता के मुख-कमल में मधुपर्क अर्पित करे। विद्वानों ने कहा है कि यह घी, दधि और मधु से मिश्रित होता है।

Then, with the nectar-syllable, he should offer madhuparka at the lotus-mouth of the deity. The wise say this is ghee mixed with curd and honey.

Word by wordपदार्थ

सुधाणुना (sudhāṇunā) — with the nectar-syllableसुधा-अक्षर (वं) सेततः (tataḥ) — thenतत्पश्चात्कुर्यात् (kuryāt) — should makeकरेमधुपर्कम् (madhuparkam) — madhuparka (the honey-offering)मधुपर्कमुखाम्बुजे (mukhāmbuje) — at the lotus-mouthमुख-कमल मेंआज्यम् (ājyam) — gheeघीदधिमधुमिश्रम् (dadhi-madhu-miśram) — mixed with curd and honeyदधि और मधु से मिश्रितएतत् (etat) — thisयहउक्तम् (uktam) — is said [to be]कहा गया हैमनीषिभिः (manīṣibhiḥ) — by the wiseविद्वानों द्वारा

Verse 97

९७97 तेनैव मनुना कुर्याद्द्विराचमनीयकम् । गन्धाद्भिः कारयेत् स्नानं वाससी परिधापयेत् ॥ ९७ ॥

tenaiva manunā kuryāddvirācamanīyakam | gandhādbhiḥ kārayet snānaṃ vāsasī paridhāpayet ||

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OccultGuide. Śāradātilaka Tantra 4.97. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v97. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

उसी मन्त्र से आचमन दो बार कराए। सुगन्धित जल से स्नान कराए और दो वस्त्र पहनाए।

With that same mantra he should perform ācamana (the sipping-rinse) twice. He should have the deity bathed with scented water, and dressed in a pair of garments.

Word by wordपदार्थ

तेन एव मनुना (tena eva manunā) — with that very mantraउसी मन्त्र सेकुर्यात् (kuryāt) — should doकरेद्विः (dviḥ) — twiceदो बारआचमनीयकम् (ācamanīyakam) — the sipping-rinseआचमनगन्धाद्भिः (gandhādbhiḥ) — with scented waterसुगन्धित जल सेकारयेत् (kārayet) — should have doneकराएस्नानम् (snānam) — bathingस्नानवाससी (vāsasī) — a pair of garmentsदो वस्त्रपरिधापयेत् (paridhāpayet) — should have [the deity] dressed inपहनाए

Verse 98

९८98 दद्याद्दिव्योपवीतं च हाराद्याभरणैः सह । न्यासक्रमेण मनुना पुटितैर्मातृकाक्षरैः ॥ ९८ ॥

dadyāddivyopavītaṃ ca hārādyābharaṇaiḥ saha | nyāsakrameṇa manunā puṭitairmātṛkākṣaraiḥ ||

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OccultGuide. Śāradātilaka Tantra 4.98. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v98. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

दिव्य यज्ञोपवीत तथा हार आदि आभूषण अर्पित करे। पहले किये गये न्यास के क्रम से, मूल मन्त्र में संपुटित मातृका के अक्षरों द्वारा [पूजा करे]।

He should give a divine sacred thread, together with a necklace and other ornaments. Following the sequence of the nyāsa already performed, [he should worship] with the letters of the mātṛkā-alphabet, each enclosed within the root-mantra.

Word by wordपदार्थ

दद्यात् (dadyāt) — should giveअर्पित करेदिव्योपवीतम् (divyopavītam) — a divine sacred threadदिव्य यज्ञोपवीतच (ca) — andऔरहाराद्याभरणैः (hāra-ādya-ābharaṇaiḥ) — with a necklace and other ornamentsहार आदि आभूषणों केसह (saha) — together withसहितन्यासक्रमेण (nyāsa-krameṇa) — by the sequence of the nyāsa [already performed]न्यास के क्रम सेमनुना (manunā) — by the mantraमन्त्र सेपुटितैः (puṭitaiḥ) — enclosed within the root-mantraसंपुटितमातृकाक्षरैः (mātṛkā-akṣaraiḥ) — with the letters of the mātṛkā alphabetमातृका अक्षरों से

Verse 99

९९99 अभ्यर्च्य देवं गन्धाद्यैरङ्गादीन् पूजयेत्ततः । गन्धचन्दनकर्पूरकालागुरुभिरीरितैः ॥ ९९ ॥

abhyarcya devaṃ gandhādyairaṅgādīn pūjayettataḥ | gandhacandanakarpūrakālāguribhirīritaiḥ ||

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OccultGuide. Śāradātilaka Tantra 4.99. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v99. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

देवता की पूजा करके, तत्पश्चात् गन्धादि से अङ्ग-देवताओं आदि की पूजा करे — जो सुगन्ध, चन्दन, कर्पूर और कालागुरु से बनाए गये हैं।

Having worshipped the deity, he should then worship the limb-deities and other ancillary deities with sandal-paste and the rest — made of fragrant substances, sandal, camphor, and black aloe-wood.

Word by wordपदार्थ

अभ्यर्च्य (abhyarcya) — having worshippedपूजा करकेदेवम् (devam) — the deityदेवता कोगन्धाद्यैः (gandhādyaiḥ) — with sandal-paste and the restगन्धादि सेअङ्गादीन् (aṅgādīn) — the limb-deities and other ancillary deitiesअङ्ग-देवताओं आदि कोपूजयेत् (pūjayet) — should worshipपूजेततः (tataḥ) — thenतत्पश्चात्गन्धचन्दनकर्पूरकालागुरुभिः (gandha-candana-karpūra-kālāguru-bhiḥ) — with fragrant substances, sandal, camphor, and black aloe-woodसुगन्ध, चन्दन, कर्पूर और कालागुरु सेईरितैः (īritaiḥ) — that are prescribedजो बताए गये हैं

Verse 100

१००100 कमले करवीरे द्वे कुमुदे तुलसीद्वयम् । जातीद्वयं केतकी द्वे कह्लारं चम्पकोत्पले ॥ १०० ॥

kamale karavīre dve kumude tulasīdvayam | jātīdvayaṃ ketakī dve kahlāraṃ campakotpale ||

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OccultGuide. Śāradātilaka Tantra 4.100. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v100. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

दो कमल, दो कनेर के फूल, एक कुमुद, दो तुलसी, दो जाती के फूल, दो केतकी, एक कह्लार, एक चम्पक और एक उत्पल (नीलकमल) —

Two lotuses, two oleander flowers, a white water-lily, a pair of tulasī sprigs, a pair of jātī flowers, two ketakī flowers, a kahlāra lotus, a campaka, and a blue lotus —

Word by wordपदार्थ

कमले (kamale) — two lotusesदो कमलकरवीरे द्वे (karavīre dve) — two oleander flowersदो कनेर के फूलकुमुदे (kumude) — a white water-lilyएक कुमुदतुलसीद्वयम् (tulasī-dvayam) — a pair of tulasī sprigsदो तुलसीजातीद्वयम् (jātī-dvayam) — a pair of jātī flowersदो जाती के फूलकेतकी द्वे (ketakī dve) — two ketakī flowersदो केतकीकह्लारम् (kahlāram) — a kahlāra lotusएक कह्लारचम्पकोत्पले (campaka-utpale) — a campaka flower and a blue lotusएक चम्पक और एक उत्पल (नीलकमल)

Verse 101

१०१101 कुन्दमन्दारपुन्नागपाटलानागचम्पकम् । आरग्वधं कर्णिकारं पावन्ती नवमालिका ॥ १०१ ॥

kunda-mandāra-punnāga-pāṭalā-nāgacampakam, | āragvadhaṃ karṇikāraṃ pāvantī navamālikā. ||

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OccultGuide. Śāradātilaka Tantra 4.101. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v101. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

कुन्द, मन्दार, पुन्नाग और पाटला के पुष्प, तथा नागचम्पा; आरग्वध और कर्णिकार के फूल, पावन्ती लता का पुष्प, और नवमालिका —

Kunda, mandāra, punnāga and pāṭalā blossoms, and nāga-campaka; the āragvadha and karṇikāra flowers, the bloom of the pāvantī creeper, and navamālikā —

Word by wordपदार्थ

कुन्दम् (kundam) — jasmine blossomकुन्द पुष्पमन्दारम् (mandāram) — coral-tree blossomमन्दार पुष्पपुन्नागम् (punnāgam) — nāga-kesara blossomनागकेसर पुष्पपाटला (pāṭalā) — trumpet-flower blossomपाटल पुष्पनागचम्पकम् (nāgacampakam) — nāga-campaka blossomनागचम्पा पुष्पआरग्वधम् (āragvadham) — golden shower-tree blossomअमलतास पुष्पकर्णिकारम् (karṇikāram) — karṇikāra blossomकर्णिकार पुष्पपावन्ती (pāvantī) — a flowering creeperएक लता का पुष्पनवमालिका (navamālikā) — nava-mālikā jasmineनवमल्लिका पुष्प

Verse 102

१०२102 सौगन्धिकं सकोरण्टं पलाशाशोकमल्लिकाः । धुस्तूरं सर्जकं बिल्वमर्जुनं मुनिपुष्पकम् ॥ १०२ ॥

saugandhikaṃ sakoraṇṭaṃ palāśāśokamallikāḥ, | dhustūraṃ sarjakaṃ bilvamarjunaṃ munipuṣpakam. ||

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OccultGuide. Śāradātilaka Tantra 4.102. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v102. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

सौगन्धिक और कोरण्ट; पलाश, अशोक और मल्लिका के पुष्प; धतूरा और सर्जक के पुष्प, बिल्वपत्र, अर्जुन के पुष्प, तथा मुनिपुष्पक —

Saugandhika and koraṇṭa; palāśa, aśoka and mallikā blossoms; dhustūra and sarja blossoms, bilva leaves, arjuna blossoms, and munipuṣpaka —

Word by wordपदार्थ

सौगन्धिकम् (saugandhikam) — fragrant red water-lilyसौगन्धिक कमलसकोरण्टम् (sakoraṇṭam) — koraṇṭa blossomकोरण्ट पुष्पपलाश-अशोक-मल्लिकाः (palāśa-aśoka-mallikāḥ) — palāśa, aśoka and jasmine blossomsपलाश, अशोक और मल्लिका के पुष्पधुस्तूरम् (dhustūram) — thorn-apple blossomधतूरा पुष्पसर्जकम् (sarjakam) — sarja-tree blossomसाल वृक्ष का पुष्पबिल्वम् (bilvam) — wood-apple (bilva) leafबिल्वपत्रअर्जुनम् (arjunam) — arjuna-tree blossomअर्जुन वृक्ष का पुष्पमुनिपुष्पकम् (munipuṣpakam) — muni-puṣpaka flowerमुनिपुष्पक पुष्प

Verse 103

१०३103 अन्यान्यपि सुगन्धीनि पुष्पपत्राणि देशिकैः । उपदिष्टानि पूजायामाददीत विचक्षणः ॥ १०३ ॥

anyānyapi sugandhīni puṣpapatrāṇi deśikaiḥ, | upadiṣṭāni pūjāyām ādadīta vicakṣaṇaḥ. ||

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OccultGuide. Śāradātilaka Tantra 4.103. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v103. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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आचार्यों द्वारा पूजा के लिए बताये गये अन्य जो भी सुगन्धित फूल-पत्ते हों, विवेकी साधक उन्हें भी ग्रहण करे।

Whatever other fragrant flowers and leaves the preceptors have prescribed for worship, the discerning worshipper should likewise gather for use.

Word by wordपदार्थ

अन्यानि-अपि (anyāni-api) — other [flowers] tooअन्य भीसुगन्धीनि (sugandhīni) — fragrantसुगन्धितपुष्पपत्राणि (puṣpapatrāṇi) — flowers and leavesफूल-पत्तेदेशिकैः (deśikaiḥ) — by the preceptorsआचार्यों द्वाराउपदिष्टानि (upadiṣṭāni) — prescribed, taughtबताये गयेपूजायाम् (pūjāyām) — in worshipपूजा मेंआददीत (ādadīta) — should take upग्रहण करेविचक्षणः (vicakṣaṇaḥ) — the discerning oneविवेकी साधक

Verse 104

१०४104 मलिनं भूमिसंसृष्टं कृमिकीटादिदूषितम् । अङ्गस्पृष्टं समाघ्रातं त्यजेत् पर्युषितं गुरुः ॥ १०४ ॥

malinaṃ bhūmisaṃsṛṣṭaṃ kṛmikīṭādidūṣitam, | aṅgaspṛṣṭaṃ samāghrātaṃ tyajet paryuṣitaṃ guruḥ. ||

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OccultGuide. Śāradātilaka Tantra 4.104. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v104. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

जो पुष्प मैला हो, भूमि पर गिरकर छू गया हो, कीड़े-मकोड़ों से दूषित हो, शरीर से स्पर्श हो गया हो, सूँघा जा चुका हो, अथवा बासी हो गया हो — आचार्य ऐसे पुष्पों को त्याग दे।

A flower that is soiled, that has fallen and touched the ground, that is spoiled by worms or insects, that has touched someone's body, that has been sniffed, or that has gone stale overnight — the officiant should set all such aside and never offer them.

Word by wordपदार्थ

मलिनम् (malinam) — soiledमैलाभूमिसंसृष्टम् (bhūmisaṃsṛṣṭam) — fallen and touching the groundभूमि पर गिरा हुआकृमिकीटादिदूषितम् (kṛmikīṭādidūṣitam) — spoiled by worms, insects and the likeकीड़े-मकोड़ों से दूषितअङ्गस्पृष्टम् (aṅgaspṛṣṭam) — touched by the bodyशरीर से स्पर्श किया हुआसमाघ्रातम् (samāghrātam) — that has been sniffedसूँघा हुआत्यजेत् (tyajet) — should discardत्याग देपर्युषितम् (paryuṣitam) — stale, kept overnightबासीगुरुः (guruḥ) — the officiantआचार्य

Verse 105

१०५105 देवस्य मस्तकं कुर्यात् कुसुमोपचितं सदा । पूजाकाले देवताया नोपरि भ्रामयेत् करम् ॥ १०५ ॥

devasya mastakaṃ kuryāt kusumopacitaṃ sadā, | pūjākāle devatāyā nopari bhrāmayet karam. ||

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OccultGuide. Śāradātilaka Tantra 4.105. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v105. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इष्टदेवता का मस्तक सदा पुष्पों से अलंकृत रखना चाहिए। पूजा के समय देवता के ऊपर से हाथ नहीं घुमाना चाहिए।

The deity's head should always be kept heaped with flowers. During worship, one should never wave the hand over the deity's image.

Word by wordपदार्थ

देवस्य (devasya) — of the deityदेवता कामस्तकम् (mastakam) — the headमस्तककुर्यात् (kuryāt) — one should make/keepरखेकुसुमोपचितम् (kusumopacitam) — heaped with flowersपुष्पों से अलंकृतसदा (sadā) — alwaysसदापूजाकाले (pūjākāle) — at the time of worshipपूजा के समयदेवतायाः (devatāyāḥ) — of the deityदेवता केन उपरि (na upari) — not aboveऊपर नहींभ्रामयेत् (bhrāmayet) — should wave aboutघुमाएकरम् (karam) — the handहाथ

Verse 106

१०६106 अगुरुगोरोचनागुग्गुलुकर्पूरामधुचन्दनैः । धूपयेदाज्यसम्मिश्रैर्नीचैर्देवस्य देशिकः ॥ १०६ ॥

aguru-gorocanā-guggulu-karpūrā-madhu-candanaiḥ, | dhūpayed ājyasammiśrair nīcair devasya deśikaḥ. ||

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OccultGuide. Śāradātilaka Tantra 4.106. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v106. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अगुरु, गोरोचन, गुग्गुल, कर्पूर, मधु और चन्दन को घी में मिलाकर आचार्य देवता को नीचे की ओर धूप अर्पित करे।

With aloeswood, gorocanā, guggul, camphor, honey and sandalwood mixed with ghee, the officiant should offer incense to the deity, holding the censer low, near the image.

Word by wordपदार्थ

अगुरु (aguru) — aloeswoodअगरगोरोचना (gorocanā) — gorocanā pigmentगोरोचनगुग्गुलु (guggulu) — guggul resinगुग्गुलकर्पूर (karpūra) — camphorकर्पूरमधु (madhu) — honeyमधुचन्दनैः (candanaiḥ) — with sandalwoodचन्दन के साथधूपयेत् (dhūpayet) — should offer incenseधूप अर्पित करेआज्यसम्मिश्रैः (ājyasammiśraiḥ) — mixed with gheeघी में मिलाकरनीचैः (nīcaiḥ) — held lowनीचे की ओरदेवस्य (devasya) — of the deityदेवता केदेशिकः (deśikaḥ) — the officiantआचार्य

Verse 107

१०७107 वर्त्या कर्पूरगर्भिण्या सर्पिषा तिलजेन वा । आरोप्य दर्शयेद्दीपानुच्चैः सौरभशालिनः ॥ १०७ ॥

vartyā karpūragarbhiṇyā sarpiṣā tilajena vā, | āropya darśayed dīpān uccaiḥ saurabhaśālinaḥ. ||

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OccultGuide. Śāradātilaka Tantra 4.107. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v107. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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कर्पूरयुक्त बत्ती को घी या तिल के तेल से जलाकर, आचार्य सुगन्धित दीपकों को ऊँचा उठाकर देवता को दिखाए।

Setting a camphor-filled wick alight with ghee or sesame oil, the officiant should hold the fragrant lamps up high and show them to the deity.

Word by wordपदार्थ

वर्त्या (vartyā) — with a wickबत्ती सेकर्पूरगर्भिण्या (karpūragarbhiṇyā) — filled with camphorकर्पूरयुक्तसर्पिषा (sarpiṣā) — with gheeघी सेतिलजेन वा (tilajena vā) — or with sesame oilअथवा तिल के तेल सेआरोप्य (āropya) — having set/mountedजलाकरदर्शयेत् (darśayet) — should showदिखाएदीपान् (dīpān) — the lampsदीपकों कोउच्चैः (uccaiḥ) — held highऊँचा उठाकरसौरभशालिनः (saurabhaśālinaḥ) — fragrantसुगन्धित

Verse 108

१०८108 स्वादुपदंशं विमलं पायसं सहशर्करम् । कदलीफलसंयुक्तमाज्यं मन्त्री निवेदयेत् ॥ १०८ ॥

svādupadaṃśaṃ vimalaṃ pāyasaṃ sahaśarkaram, | kadalīphalasaṃyuktam ājyaṃ mantrī nivedayet. ||

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OccultGuide. Śāradātilaka Tantra 4.108. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v108. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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स्वादिष्ट व्यंजन, शक्कर मिली हुई निर्मल खीर, और केले के फल के साथ घी — मन्त्रज्ञ इन्हें नैवेद्य के रूप में अर्पित करे।

A tasty relish, pure rice-pudding with sugar, and ghee combined with plantain fruit — the mantra-knower should offer these as the food-offering.

Word by wordपदार्थ

स्वादुपदंशम् (svādupadaṃśam) — a tasty relishस्वादिष्ट व्यंजनविमलम् (vimalam) — pureनिर्मलपायसम् (pāyasam) — rice-puddingखीरसहशर्करम् (sahaśarkaram) — together with sugarशक्कर के साथकदलीफलसंयुक्तम् (kadalīphalasaṃyuktam) — combined with plantain fruitकेले के फल के साथ मिश्रितआज्यम् (ājyam) — gheeघीमन्त्री (mantrī) — the one versed in mantraमन्त्रज्ञनिवेदयेत् (nivedayet) — should offerअर्पित करे

Verse 109

१०९109 तत्र तत्र जलं दद्यादुपचारान्तरान्तरा । अङ्गादिलोकपालान्तं यजेदावरणान्यपि ॥ १०९ ॥

tatra tatra jalaṃ dadyād upacārāntarāntarā, | aṅgādilokapālāntaṃ yajed āvaraṇāny api. ||

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OccultGuide. Śāradātilaka Tantra 4.109. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v109. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उपचारों के बीच-बीच में जल अर्पित करे। साथ ही अङ्गदेवताओं से लेकर दिक्पालों तक की आवरण-देवताओं का भी पूजन करे।

At each point between the successive articles of worship, the officiant should offer water. He should also worship the encircling retinue of the deity, from the limb-deities to the guardians of the quarters.

Word by wordपदार्थ

तत्र तत्र (tatra tatra) — at each pointबीच-बीच मेंजलम् (jalam) — waterजलदद्यात् (dadyāt) — should offerअर्पित करेउपचारान्तरान्तरा (upacārāntarāntarā) — between the successive articles of worshipउपचारों के बीच-बीच मेंअङ्गादिलोकपालान्तम् (aṅgādilokapālāntam) — from the limb-deities to the guardians of the quartersअङ्गदेवताओं से लेकर दिक्पालों तकयजेत् (yajet) — should worshipपूजन करेआवरणानि-अपि (āvaraṇāni api) — the encircling retinue tooआवरण-देवताओं को भी

Verse 110

११०110 केसरेष्वग्निकोणादिहृदयादीनि पूजयेत् । नेत्रमग्रे दिशास्वस्त्रं ध्यातव्याङ्गदेवताः ॥ ११० ॥

kesareṣv agnikoṇādi hṛdayādīni pūjayet, | netram agre diśāsv astraṃ dhyātavyāṅgadevatāḥ. ||

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OccultGuide. Śāradātilaka Tantra 4.110. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v110. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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मण्डल की पंखुड़ियों पर, अग्निकोण आदि विदिशाओं में हृदय आदि (हृदय, शिर, शिखा, कवच) का पूजन करे। सामने नेत्र का और दिशाओं में अस्त्र का पूजन करे — इस प्रकार अङ्गदेवताओं का ध्यान करना चाहिए।

On the petals of the maṇḍala, in the south-east corner and the other intermediate directions, one should worship the heart and the rest (head, tuft, and armour). Worship the eye in front, and the weapon-mantra in the cardinal directions — the limb-deities are thus to be meditated upon, each in its own colour, as follows.

Word by wordपदार्थ

केसरेषु (kesareṣu) — on the petals [of the maṇḍala]मण्डल की पंखुड़ियों परअग्निकोणादि (agnikoṇādi) — the south-east and the other intermediate cornersअग्निकोण आदि विदिशाओं मेंहृदयादीनि (hṛdayādīni) — the heart and the restहृदय आदिपूजयेत् (pūjayet) — should worshipपूजन करेनेत्रम् (netram) — the eyeनेत्रअग्रे (agre) — in frontसामनेदिशासु (diśāsu) — in the directionsदिशाओं मेंअस्त्रम् (astram) — the weapon-mantraअस्त्रध्यातव्या-अङ्गदेवताः (dhyātavyā aṅgadevatāḥ) — the limb-deities are to be meditated uponअङ्गदेवताओं का ध्यान करना चाहिए

Verse 111

१११111 तुषारस्फटिकश्यामनीलरक्तारुणार्चिषः । वरदाभयधारिण्यः प्रधानतनवः स्त्रियः ॥ १११ ॥

tuṣārasphaṭikaśyāmanīlaraktāruṇārciṣaḥ, | varadābhayadhāriṇyaḥ pradhānatanavaḥ striyaḥ. ||

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OccultGuide. Śāradātilaka Tantra 4.111. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v111. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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ये अङ्गदेवता तुषार, स्फटिक, श्याम, नील, रक्त तथा अरुण वर्ण की कान्ति वाली हैं। वे वरद और अभय मुद्रा धारण करने वाली, मुख्यतः स्त्री-स्वरूपा देवियाँ हैं।

These limb-deities shine with the radiance of frost, crystal, dark, blue, red, and dawn-red hues. Bearing the gestures of boon-granting and fearlessness, they are principally female in form.

Word by wordपदार्थ

तुषार (tuṣāra) — frost-whiteतुषार के समान श्वेतस्फटिक (sphaṭika) — crystal-clearस्फटिक के समानश्याम (śyāma) — darkश्यामनील (nīla) — blueनीलरक्त (rakta) — redरक्तअरुण-अर्चिषः (aruṇa-arciṣaḥ) — of dawn-red radianceअरुण वर्ण की कान्ति वालीवरद-अभय-धारिण्यः (varada-abhaya-dhāriṇyaḥ) — bearing the boon-granting and fearlessness gesturesवरद और अभय मुद्रा धारण करने वालीप्रधानतनवः (pradhānatanavaḥ) — principally formedमुख्यतः स्वरूप वालीस्त्रियः (striyaḥ) — as female deitiesस्त्री-स्वरूपा

Verse 112

११२112 पश्चादभ्यर्चनीया याः स्युः कल्पोक्तावृतयः क्रमात् । अन्ते यजेल्लोकपालान् मूलपार्षदान्वितान् ॥ ११२ ॥

paścād abhyarcanīyā yāḥ syuḥ kalpoktāvṛtayaḥ kramāt, | ante yajel lokapālān mūlapārṣadānvitān. ||

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OccultGuide. Śāradātilaka Tantra 4.112. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v112. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इसके पश्चात् कल्पोक्त आवरण-देवताओं का क्रमशः पूजन करे। अन्त में मूल पार्षदों सहित दिक्पालों का पूजन करे।

Afterwards, whatever encircling retinues are taught in the ritual manual should be worshipped in order. At the end, one should worship the guardians of the quarters, together with their principal attendants.

Word by wordपदार्थ

पश्चात् (paścāt) — afterwardsइसके पश्चात्अभ्यर्चनीयाः (abhyarcanīyāḥ) — to be worshippedपूजन करने योग्ययाः स्युः (yāḥ syuḥ) — whichever there areजो भी होंकल्पोक्तावृतयः (kalpoktāvṛtayaḥ) — the encircling retinues taught in the ritual manualकल्पोक्त आवरण-देवताक्रमात् (kramāt) — in orderक्रमशःअन्ते (ante) — at the endअन्त मेंयजेत् (yajet) — should worshipपूजन करेलोकपालान् (lokapālān) — the guardians of the quartersदिक्पालों कामूलपार्षदान्वितान् (mūlapārṣadānvitān) — accompanied by their principal attendantsमूल पार्षदों सहित

Verse 113

११३113 हेतिजात्यधिपोपेतान् दिक्षु पूर्वादितः क्रमात् । इन्द्रमग्निं यमं रक्षो वरुणं पवनं विधुम् ॥ ११३ ॥

hetijātyadhipopetān dikṣu pūrvāditaḥ kramāt, | indram agniṃ yamaṃ rakṣo varuṇaṃ pavanaṃ vidhum. ||

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OccultGuide. Śāradātilaka Tantra 4.113. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v113. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अपने-अपने आयुध, गण और अधिपति के सहित, पूर्व दिशा से आरम्भ कर क्रमशः दिशाओं में इन्द्र, अग्नि, यम, राक्षस (निर्ऋति), वरुण, पवन तथा चन्द्रमा —

Each accompanied by its weapon, host of attendant beings, and regent, worship in the eight directions in order, beginning from the east: Indra, Agni, Yama, Rakṣas (Nirṛti), Varuṇa, Vāyu, and the Moon (Soma) —

Word by wordपदार्थ

हेति-जाति-अधिप-उपेतान् (heti-jāti-adhipa-upetān) — accompanied by their weapons, hosts, and regentsअपने-अपने आयुध, गण और अधिपति सहितदिक्षु (dikṣu) — in the directionsदिशाओं मेंपूर्वादितः क्रमात् (pūrvāditaḥ kramāt) — in order, beginning from the eastपूर्व दिशा से क्रमशःइन्द्रम् (indram) — Indraइन्द्रअग्निम् (agnim) — Agniअग्नियमम् (yamam) — Yamaयमरक्षः (rakṣaḥ) — Rakṣas, Nirṛtiराक्षस (निर्ऋति)वरुणम् (varuṇam) — Varuṇaवरुणपवनम् (pavanam) — Vāyuपवनविधुम् (vidhum) — the Moon, Somaचन्द्रमा

Verse 114

११४114 ईशानं पन्नगाधीशमथ ऊर्ध्वं पितामहम् । पीतो रक्तोऽसितो धूम्रः शुक्लो धूम्रः सितासितौ ॥ ११४ ॥

īśānaṃ pannagādhīśam atha ūrdhvaṃ pitāmaham, | pīto rakto'sito dhūmraḥ śuklo dhūmraḥ sitāsitau. ||

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OccultGuide. Śāradātilaka Tantra 4.114. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v114. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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ईशान, पन्नगाधीश (अनन्त), तथा ऊपर पितामह ब्रह्मा। इनके वर्ण क्रमशः पीत, रक्त, असित (काला), धूम्र, शुक्ल, धूम्र तथा सित-असित (श्वेत-श्याम) हैं।

— Īśāna, the Lord of Serpents (Ananta), and, above, Brahmā the Grandsire. Their colours, in this order, are: yellow, red, black, smoky, white, smoky, and the pair white-and-black.

Word by wordपदार्थ

ईशानम् (īśānam) — Īśānaईशानपन्नगाधीशम् (pannagādhīśam) — the lord of serpents, Anantaपन्नगाधीश (अनन्त)अथ ऊर्ध्वम् (atha ūrdhvam) — and, above, in the zenithतथा ऊपरपितामहम् (pitāmaham) — Brahmā, the grandsireपितामह ब्रह्मापीतः (pītaḥ) — yellowपीतरक्तः (raktaḥ) — redरक्तअसितः (asitaḥ) — blackअसित (काला)धूम्रः (dhūmraḥ) — smokyधूम्रशुक्लः (śuklaḥ) — whiteशुक्लधूम्रः (dhūmraḥ) — smokyधूम्रसित-असितौ (sita-asitau) — white and black, a pairसित-असित (श्वेत-श्याम)

Verse 115

११५115 गौरोऽरुणः क्रमादेते वर्णतः परिकीर्तिताः । वज्रं शक्तिं दण्डमसिं पाशमङ्कुशकं गदाम् ॥ ११५ ॥

gauro'ruṇaḥ kramād ete varṇataḥ parikīrtitāḥ, | vajraṃ śaktiṃ daṇḍam asiṃ pāśam aṅkuśakaṃ gadām. ||

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OccultGuide. Śāradātilaka Tantra 4.115. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v115. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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गौर तथा अरुण — इस प्रकार क्रमशः इन दस दिक्पालों के वर्ण कहे गये हैं। इनके आयुध वज्र, शक्ति, दण्ड, असि (खड्ग), पाश, अंकुश और गदा हैं,

Golden and dawn-red — these ten guardians of the quarters are thus declared, in order, by their colours. Their weapons are the thunderbolt, spear, staff, sword, noose, goad, and mace,

Word by wordपदार्थ

गौरः (gauraḥ) — golden, fairगौरअरुणः (aruṇaḥ) — dawn-redअरुणक्रमात् (kramāt) — in orderक्रमशःएते (ete) — these guardiansये दिक्पालवर्णतः (varṇataḥ) — by colourवर्ण सेपरिकीर्तिताः (parikīrtitāḥ) — are declaredकहे गये हैंवज्रम् (vajram) — the thunderboltवज्रशक्तिम् (śaktim) — the spearशक्तिदण्डम् (daṇḍam) — the staffदण्डअसिम् (asim) — the swordअसि (खड्ग)पाशम् (pāśam) — the nooseपाशअङ्कुशकम् (aṅkuśakam) — the goadअंकुशगदाम् (gadām) — the maceगदा

Verse 116

११६116 शूलं चक्रं पद्ममेषामायुधानि क्रमाद्विदुः । पीतमुक्तासिताकाशविद्युद्रक्तासितासिताः ॥ ११६ ॥

śūlaṃ cakraṃ padmam eṣām āyudhāni kramād viduḥ, | pītamuktāsitākāśavidyudraktāsitāsitāḥ. ||

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OccultGuide. Śāradātilaka Tantra 4.116. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v116. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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शूल, चक्र और पद्म — ये क्रमशः इनके आयुध कहे गये हैं। इन आयुधों के वर्ण पीत, मुक्ता के समान श्वेत, आकाश के समान नील, विद्युत् के समान चमकीला, रक्त, तथा असित (काला) हैं,

— the trident, discus, and lotus: these, in order, are known as their weapons. The weapons' hues are yellow, pearl-white, sky-blue, lightning-bright, red, and black,

Word by wordपदार्थ

शूलम् (śūlam) — the tridentशूलचक्रम् (cakram) — the discusचक्रपद्मम् (padmam) — the lotusपद्मएषाम् (eṣām) — of these guardiansइनकेआयुधानि क्रमात् विदुः (āyudhāni kramāt viduḥ) — are known, in order, as the weaponsक्रमशः आयुध कहे गये हैंपीत (pīta) — yellowपीतमुक्तासित (muktāsita) — pearl-whiteमुक्ता के समान श्वेतआकाश (ākāśa) — sky-blueआकाश के समान नीलविद्युत् (vidyut) — lightning-brightविद्युत् के समान चमकीलारक्त (rakta) — redरक्तअसित-असिताः (asita-asitāḥ) — black, and black againअसित (काला)

Verse 117

११७117 करवन्दपाटलाभा वज्राद्याः परिकीर्तिताः । एवं संपूज्य विधिवन्निवेद्यान्तं ततो गुरुः ॥ ११७ ॥

karavandapāṭalābhā vajrādyāḥ parikīrtitāḥ, | evaṃ sampūjya vidhivan nivedyāntaṃ tato guruḥ. ||

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OccultGuide. Śāradātilaka Tantra 4.117. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v117. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तथा करवन्द और पाटल पुष्प के समान वर्ण वाले — इस प्रकार वज्र आदि आयुधों के वर्ण कहे गये हैं। इस प्रकार विधिपूर्वक नैवेद्य पर्यन्त पूजा कर लेने के पश्चात् आचार्य —

and of the hue of the karavinda and pāṭala flowers: thus are the vajra and the rest of the weapons declared, by colour. Having thus duly worshipped the deity with all these, up through the food-offering, the officiant then —

Word by wordपदार्थ

करविन्दाभाः (karavindābhāḥ) — of the hue of the karavinda flowerकरवन्द पुष्प के समान वर्ण वालेपाटलाभाः (pāṭalābhāḥ) — of the hue of the pāṭala flowerपाटल पुष्प के समान वर्ण वालेवज्राद्याः (vajrādyāḥ) — the vajra and the rest of the weaponsवज्र आदि आयुधपरिकीर्तिताः (parikīrtitāḥ) — are declaredकहे गये हैंएवम् (evam) — thusइस प्रकारसंपूज्य (sampūjya) — having worshippedपूजा करविधिवत् (vidhivat) — duly, according to ruleविधिपूर्वकनिवेद्यान्तम् (nivedyāntam) — up to and including the food-offeringनैवेद्य पर्यन्तततः (tataḥ) — thenतत्पश्चात्गुरुः (guruḥ) — the officiantआचार्य

Verse 118

११८118 दक्षिणे स्थण्डिलं कृत्वा तत्राधाय हुताशनम् । संस्कृत्य विधिवद्ब्रह्मन् वैश्वदेवं समाचरेत् ॥ ११८ ॥

dakṣiṇe sthaṇḍilaṃ kṛtvā tatrādhāya hutāśanam, | saṃskṛtya vidhivad brahman vaiśvadevaṃ samācaret. ||

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OccultGuide. Śāradātilaka Tantra 4.118. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v118. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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दक्षिण दिशा में स्थण्डिल बनाकर वहाँ अग्नि की स्थापना करे। हे ब्रह्मन्! विधिपूर्वक उस अग्नि का संस्कार कर वैश्वदेव कर्म करे।

should make a fire-altar to the south, kindle the fire there, and, having duly consecrated it, O Brahman, perform the vaiśvadeva rite, the preliminary oblation to all the gods.

Word by wordपदार्थ

दक्षिणे (dakṣiṇe) — to the southदक्षिण दिशा मेंस्थण्डिलम् (sthaṇḍilam) — a fire-altar/moundस्थण्डिलकृत्वा (kṛtvā) — having madeबनाकरतत्र (tatra) — thereवहाँआधाय (ādhāya) — having established the fireअग्नि स्थापित करहुताशनम् (hutāśanam) — the fireअग्निसंस्कृत्य (saṃskṛtya) — having consecratedसंस्कार करविधिवत् (vidhivat) — according to ruleविधिपूर्वकब्रह्मन् (brahman) — O Brahman (vocative)हे ब्रह्मन्वैश्वदेवम् (vaiśvadevam) — the offering to the Viśvedevasवैश्वदेव कर्मसमाचरेत् (samācaret) — should performकरे

Verse 119

११९119 तत्र संपूज्य गन्धाद्यैर्देवतामुक्तविग्रहाम् । तारव्याहृतिभिर्हुत्वा मूलमन्त्रेण मन्त्रवित् ॥ ११९ ॥

tatra sampūjya gandhādyair devatām uktavigrahām, | tāravyāhṛtibhir hutvā mūlamantreṇa mantravit. ||

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OccultGuide. Śāradātilaka Tantra 4.119. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v119. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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वहाँ गन्ध आदि उपचारों से पूर्वकथित स्वरूप वाली देवता का पूजन कर, मन्त्रज्ञ प्रणव-सहित व्याहृतियों के द्वारा आहुति देकर,

there in the consecrated fire, having worshipped with sandal-paste and the rest the deity whose form has already been described, the mantra-knower, having offered oblations with the vyāhṛtis preceded by the praṇava,

Word by wordपदार्थ

तत्र (tatra) — there, in the fireवहाँ अग्नि मेंसंपूज्य (sampūjya) — having worshippedपूजन करगन्धाद्यैः (gandhādyaiḥ) — with sandal-paste and the restगन्ध आदि उपचारों सेदेवताम् (devatām) — the deityदेवता काउक्तविग्रहाम् (uktavigrahām) — whose form has already been describedपूर्वकथित स्वरूप वालीतारव्याहृतिभिः (tāravyāhṛtibhiḥ) — with the vyāhṛtis preceded by the praṇavaप्रणव-सहित व्याहृतियों के द्वाराहुत्वा (hutvā) — having offered oblationsआहुति देकरमूलमन्त्रेण (mūlamantreṇa) — with the root-mantraमूलमन्त्र सेमन्त्रवित् (mantravit) — the one versed in mantraमन्त्रज्ञ

Verse 120

१२०120 सर्पिष्मता पायसेन पञ्चविंशतिसंख्यया । हुत्वा व्याहृतिभिर्भूयो गन्धाद्यैः पुनरर्चयेत् ॥ १२० ॥

sarpiṣmatā pāyasena pañcaviṃśatisaṃkhyayā, | hutvā vyāhṛtibhir bhūyo gandhādyaiḥ punararcayet. ||

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OccultGuide. Śāradātilaka Tantra 4.120. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v120. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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मूलमन्त्र से घी मिली हुई खीर की, व्याहृतियों सहित, पच्चीस आहुतियाँ देकर, पुनः गन्ध आदि उपचारों से देवता का पूजन करे।

with the root-mantra should offer, twenty-five times, oblations of ghee-rich rice-pudding together with each of the vyāhṛtis, and then worship the deity once more with sandal-paste and the other articles.

Word by wordपदार्थ

सर्पिष्मता (sarpiṣmatā) — mixed with gheeघी मिली हुईपायसेन (pāyasena) — with rice-puddingखीर सेपञ्चविंशतिसंख्यया (pañcaviṃśatisaṃkhyayā) — to the number of twenty-fiveपच्चीस की संख्या मेंहुत्वा (hutvā) — having offeredआहुति देकरव्याहृतिभिः (vyāhṛtibhiḥ) — with the vyāhṛtisव्याहृतियों सहितभूयः (bhūyaḥ) — againपुनःगन्धाद्यैः (gandhādyaiḥ) — with sandal-paste and the restगन्ध आदि उपचारों सेपुनः अर्चयेत् (punaḥ arcayet) — should again worshipपुनः पूजन करे

Verse 121

१२१121 तां योजयित्वा पीठस्थमूर्तौ वह्निं विसर्जयेत् । अवशिष्टेन हविषा विकिरेत् परितो बलिम् ॥ १२१ ॥

tāṃ yojayitvā pīṭhasthamūrtau vahniṃ visarjayet | avaśiṣṭena haviṣā vikiret parito balim ||

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OccultGuide. Śāradātilaka Tantra 4.121. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v121. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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आचार्य अग्नि में आवाहित उस देवता को पीठ पर पहले से स्थापित मूर्ति में मिलाकर अग्नि का विसर्जन करे। हवन से बचे हुए हवि (घृतमिश्रित खीर) से चारों ओर बलि बिखेर दे।

The priest should unite that deity — who had been invoked into the sacrificial fire — with the fixed image already seated upon the pīṭha, and then formally dismiss the fire. With whatever oblation-substance is left over from the homa, he should scatter a bali offering all around.

Word by wordपदार्थ

ताम् (tām) — her (the deity invoked into the fire)उसे (अग्नि में आवाहित देवता को)योजयित्वा (yojayitvā) — having united, having joinedजोड़कर, मिलाकरपीठस्थमूर्तौ (pīṭha-stha-mūrtau) — into the fixed image seated on the pīṭhaपीठ पर स्थित मूर्ति मेंवह्निम् (vahnim) — the sacrificial fireअग्नि कोविसर्जयेत् (visarjayet) — should dismiss, should send offविसर्जित करेअवशिष्टेन (avaśiṣṭena) — with what remainsशेष बचे हुएहविषा (haviṣā) — with the oblation-substance (the ghee-rich pāyasa)हवि (घृतमिश्रित खीर) सेविकिरेत् (vikiret) — should scatterबिखेरेपरितः (paritaḥ) — all aroundचारों ओरबलिम् (balim) — the offering, the baliबलि को

Verse 122

१२२122 देवतायाः पार्षदेभ्यो गन्धपुष्पाक्षतान्वितम् । ततो नैवेद्यमुद्धृत्य शोधयित्वा जलं पुनः ॥ १२२ ॥

devatāyāḥ pārṣadebhyo gandhapuṣpākṣatānvitam | tato naivedyamuddhṛtya śodhayitvā jalaṃ punaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.122. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v122. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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यह बलि गन्ध, पुष्प और अक्षत के साथ देवता के पार्षदों को अर्पित होती है। तदनन्तर आचार्य देवता को अर्पित नैवेद्य को हटाकर स्थान शुद्ध करे और पुनः जल अर्पित करे — जैसे भोजन के पश्चात् हाथ-मुख धोने के लिये जल दिया जाता है।

This bali, accompanied by perfume, flowers, and unbroken rice-grains, belongs to the deity's attendant spirits. The priest then withdraws the food-offering that had been presented to the deity, cleans the spot, and offers water once again — just as water is given to rinse the hands and mouth after a meal.

Word by wordपदार्थ

देवतायाः (devatāyāḥ) — of the deityदेवता केपार्षदेभ्यः (pārṣadebhyaḥ) — for the attendant deitiesपार्षदों (परिचर देवताओं) के लियेगन्धपुष्पाक्षतान्वितम् (gandha-puṣpa-akṣata-anvitam) — accompanied by perfume, flowers, and unbroken rice-grainsगन्ध, पुष्प और अक्षत सहितततः (tataḥ) — thenतबनैवेद्यम् (naivedyam) — the food-offeringनैवेद्य कोउद्धृत्य (uddhṛtya) — having lifted away, having withdrawnउठाकर, हटाकरशोधयित्वा (śodhayitvā) — having cleansedशुद्ध करकेजलम् (jalam) — waterजलपुनः (punaḥ) — againपुनः

Verse 123

१२३123 पञ्चोपचारैः संपूज्य दर्शयेच्छत्रचामरे । कर्पूरशकलोन्मिश्रं ताम्बूलं विनिवेदयेत् ॥ १२३ ॥

pañcopacāraiḥ saṃpūjya darśayecchatracāmare | karpūraśakalonmiśraṃ tāmbūlaṃ vinivedayet ||

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OccultGuide. Śāradātilaka Tantra 4.123. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v123. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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पञ्चोपचार (गन्ध, पुष्प, धूप, दीप और नैवेद्य) से देवता की पूजा कर आचार्य उनके समक्ष छत्र और चामर प्रदर्शित करे। फिर कपूर के टुकड़ों से मिश्रित ताम्बूल (पान) अर्पित करे।

Having worshipped the deity with the fivefold offering — perfume, flowers, incense, lamp, and food — the priest displays before her the royal parasol and the chowrie, and then presents betel mixed with flakes of camphor.

Word by wordपदार्थ

पञ्चोपचारैः (pañca-upacāraiḥ) — with the fivefold offering (perfume, flowers, incense, lamp, food)पञ्चोपचार सेसंपूज्य (saṃpūjya) — having worshippedपूजा करकेदर्शयेत् (darśayet) — should displayदिखाएछत्रचामरे (chatra-cāmare) — the royal parasol and the chowrie (fly-whisk)छत्र और चामरकर्पूरशकलोन्मिश्रम् (karpūra-śakala-unmiśram) — mixed with flakes of camphorकपूर के टुकड़ों से मिश्रितताम्बूलम् (tāmbūlam) — betel (the prepared leaf)ताम्बूल (पान)विनिवेदयेत् (vinivedayet) — should presentअर्पित करे

Verse 124

१२४124 सहस्रावृत्य संजप्य मूलमन्त्रमनन्यधीः । तं जपं सर्वसम्पत्त्यै देवतायै समर्पयेत् ॥ १२४ ॥

sahasrāvṛtya saṃjapya mūlamantramananyadhīḥ | taṃ japaṃ sarvasampattyai devatāyai samarpayet ||

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OccultGuide. Śāradātilaka Tantra 4.124. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v124. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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मूल मन्त्र का सहस्र बार जप एकाग्रचित्त होकर करके आचार्य उस जप को सम्पूर्ण ऐश्वर्य (सिद्धि) की प्राप्ति के लिये देवता को समर्पित करे।

Reciting the root mantra a thousand times over, with the mind fixed on nothing else, the priest should dedicate that recitation to the deity, so that it may bring the attainment of all prosperity and power.

Word by wordपदार्थ

सहस्रावृत्य (sahasra-āvṛtya) — having repeated a thousand timesसहस्र बार आवृत्ति करकेसंजप्य (saṃjapya) — having recitedजप करकेमूलमन्त्रम् (mūla-mantram) — the root mantraमूल मन्त्र काअनन्यधीः (ananya-dhīḥ) — with a mind fixed on nothing elseएकाग्रचित्त होकरतम् (tam) — thatउसजपम् (japam) — recitation, japaजप कोसर्वसम्पत्त्यै (sarva-sampattyai) — for the attainment of all prosperity and powerसम्पूर्ण ऐश्वर्य (सिद्धि) की प्राप्ति के लियेदेवतायै (devatāyai) — to the deityदेवता कोसमर्पयेत् (samarpayet) — should dedicateसमर्पित करे

Verse 125

१२५125 ततः प्राग्दिशि गुरुर्विकिरं पूर्वसञ्चितम् । हैमवत्यादिसंयुक्तां कर्करीं तोयपूरिताम् ॥ १२५ ॥

tataḥ prāgdiśi gururvikiraṃ pūrvasañcitam | haimavatyādisaṃyuktāṃ karkarīṃ toyapūritām ||

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OccultGuide. Śāradātilaka Tantra 4.125. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v125. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

तब पूर्व दिशा में, जहाँ दिक्पालों के लिये पहले से विकिर (बलि-सामग्री) एकत्रित करके रखी गई थी, आचार्य हैमवती आदि (मन्त्र) से युक्त और जल से भरी हुई कर्करी (नालयुक्त पात्र) को स्थापित करे।

Then, in the eastern quarter — where the vikira offering had earlier been gathered and set out for the guardian deities — the priest places a water-filled ewer, consecrated with the Haimavatī mantra and the like.

Word by wordपदार्थ

ततः (tataḥ) — thenतबप्राग्दिशि (prāg-diśi) — in the eastern quarterपूर्व दिशा मेंगुरुः (guruḥ) — the teacherआचार्यविकिरम् (vikiram) — the scattered-offering (the vikira, prepared earlier for the guardian deities)विकिर (बलि-सामग्री) कोपूर्वसञ्चितम् (pūrva-sañcitam) — previously gatheredपहले से एकत्रितहैमवत्यादिसंयुक्ताम् (haimavatī-ādi-saṃyuktām) — joined with the Haimavatī mantra and the likeहैमवती आदि (मन्त्र) से युक्तकर्करीम् (kararīm) — the spouted water-vessel (ewer)कर्करी (नालयुक्त जलपात्र) कोतोयपूरिताम् (toya-pūritām) — filled with waterजल से भरी हुई

Verse 126

१२६126 संस्थाप्य तस्यां सिंहस्थां खड्गखेटकधारिणीम् । घोररूपां पश्चिमास्यां पूजयेदस्त्रदेवताम् ॥ १२६ ॥

saṃsthāpya tasyāṃ siṃhasthāṃ khaḍgakheṭakadhāriṇīm | ghorarūpāṃ paścimāsyāṃ pūjayedastradevatām ||

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OccultGuide. Śāradātilaka Tantra 4.126. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v126. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

उस कर्करी पर सिंह पर आरूढ़, खड्ग और ढाल धारण करने वाली, भयंकर रूप वाली तथा पश्चिममुखी अस्त्र देवता को स्थापित कर आचार्य उनकी पूजा करे।

Having established upon that ewer the Weapon-goddess — mounted on a lion, bearing sword and shield, of fierce form, her face turned toward the west — the priest should worship her there.

Word by wordपदार्थ

संस्थाप्य (saṃsthāpya) — having establishedस्थापित करकेतस्याम् (tasyām) — upon it (the ewer)उस (कर्करी) परसिंहस्थाम् (siṃha-sthām) — seated upon a lionसिंह पर स्थितखड्गखेटकधारिणीम् (khaḍga-kheṭaka-dhāriṇīm) — bearing sword and shieldखड्ग और ढाल धारण करने वालीघोररूपाम् (ghora-rūpām) — of fierce, terrible formभयंकर रूप वालीपश्चिमास्याम् (paścima-āsyām) — whose face is turned toward the westजिनका मुख पश्चिम की ओर हैपूजयेत् (pūjayet) — should worshipपूजा करेअस्त्रदेवताम् (astra-devatām) — the Weapon-goddessअस्त्र देवता को

Verse 127

१२७127 चलासनेन संपूज्य तामादाय गुरुः पुनः । रक्षेति लोकपालानां नालमुक्तेन वारिणा ॥ १२७ ॥

calāsanena saṃpūjya tāmādāya guruḥ punaḥ | rakṣeti lokapālānāṃ nālamuktena vāriṇā ||

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OccultGuide. Śāradātilaka Tantra 4.127. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v127. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

चल आसन पर बैठकर उस अस्त्र देवता की पूजा करने के पश्चात् आचार्य पुनः उस कर्करी को हाथ में लेकर उसके नाल से जल गिराते हुए दिक्पालों को "रक्षा करो" यह आज्ञा सुनाए।

Having worshipped her while seated on his movable seat, the priest rises again, takes up the ewer, and — letting water fall from its spout — proclaims to the guardian deities of the quarters, "Protect!"

Word by wordपदार्थ

चलासनेन (cala-āsanena) — by rising from his seatआसन से उठकरसंपूज्य (saṃpūjya) — having worshippedपूजा करकेताम् (tām) — her (the ewer with the Weapon-goddess)उसे (कर्करी को)आदाय (ādāya) — having taken upलेकरगुरुः (guruḥ) — the teacherआचार्यपुनः (punaḥ) — againपुनःरक्षा इति (rakṣā iti) — proclaiming, "Protect!""रक्षा करो" यह कहते हुएलोकपालानाम् (loka-pālānām) — to the guardian deities of the quartersदिक्पालों को (लक्ष्य करके)नालमुक्तेन (nāla-muktena) — released from the spoutनाल से गिरते हुएवारिणा (vāriṇā) — with waterजल से

Verse 128

१२८128 देवाज्ञां श्रावयन्नन्तः परिवृत्य प्रदक्षिणम् । अस्त्रमन्त्रं समुच्चार्य यथापूर्वं निवेशयेत् ॥ १२८ ॥

devājñāṃ śrāvayannantaḥ parivṛtya pradakṣiṇam | astramantraṃ samuccārya yathāpūrvaṃ niveśayet ||

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OccultGuide. Śāradātilaka Tantra 4.128. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v128. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

इस प्रकार देवाज्ञा को सुनाते हुए भीतर की वेदी के चारों ओर प्रदक्षिणा करके, अस्त्र मन्त्र का उच्चारण कर उस कर्करी को पूर्ववत् यथास्थान रख दे।

Proclaiming that divine command so the guardians hear it, and circumambulating within the inner altar-space, he pronounces the weapon-mantra and sets the ewer back in its place, exactly as before.

Word by wordपदार्थ

देवाज्ञाम् (deva-ājñām) — the divine commandदेवाज्ञा कोश्रावयन् (śrāvayan) — causing it to be heard, proclaimingसुनाते हुएअन्तः (antaḥ) — within (the inner altar-space)भीतर (वेदी के)परिवृत्य (parivṛtya) — having turned around, having circledपरिक्रमा करकेप्रदक्षिणम् (pradakṣiṇam) — circumambulationप्रदक्षिणाअस्त्रमन्त्रम् (astra-mantram) — the weapon-mantraअस्त्र मन्त्र कासमुच्चार्य (samuccārya) — having utteredउच्चारण करकेयथापूर्वम् (yathā-pūrvam) — just as beforeपूर्ववत्निवेशयेत् (niveśayet) — should set back in placeयथास्थान रखे

Verse 129

१२९129 अभ्यर्च्य भूयो गन्धाद्यैरस्त्रं तत्र स्थिरासने । ततश्च संस्कृते वह्नौ गोक्षीरेण चरुं पचेत् ॥ १२९ ॥

abhyarcya bhūyo gandhādyairastraṃ tatra sthirāsane | tataśca saṃskṛte vahnau gokṣīreṇa caruṃ pacet ||

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OccultGuide. Śāradātilaka Tantra 4.129. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v129. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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स्थिर आसन पर बैठकर पुनः गन्धादि से अस्त्र देवता की पूजा करे। तत्पश्चात् आचार्य द्वारा संस्कारयुक्त की गई अग्नि में गोदुग्ध से चरु (हवन हेतु चावल की खीर) का निर्माण करे।

Seated once more on a steady seat, the priest worships the Weapon-goddess again with perfume and the rest. Then, in the fire he has [freshly] consecrated, he should cook the caru — the sacrificial rice-offering — with cow's milk.

Word by wordपदार्थ

अभ्यर्च्य (abhyarcya) — having worshippedपूजा करकेभूयः (bhūyaḥ) — againपुनःगन्धाद्यैः (gandha-ādyaiḥ) — with perfume and the restगन्धादि सेअस्त्रम् (astram) — the Weapon (the Weapon-goddess)अस्त्र (देवता) कोतत्र (tatra) — thereवहाँस्थिरासने (sthira-āsane) — on a steady, motionless seatस्थिर आसन पर (बैठकर)ततः च (tataḥ ca) — and thenऔर तबसंस्कृते (saṃskṛte) — consecratedसंस्कारयुक्त (शुद्ध की गई)वह्नौ (vahnau) — in the fireअग्नि मेंगोक्षीरेण (go-kṣīreṇa) — with cow's milkगोदुग्ध सेचरुम् (carum) — the sacrificial rice-pudding (caru)चरु कोपचेत् (pacet) — should cookपकाए

Verse 130

१३०130 अस्त्रेण चालिते पात्रे नवे ताम्रमयादिके । तण्डुलान् शालिसंभूतान् मूलमन्त्राभिमन्त्रितान् ॥ १३० ॥

astreṇa cālite pātre nave tāmramayādike | taṇḍulān śālisaṃbhūtān mūlamantrābhimantritān ||

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OccultGuide. Śāradātilaka Tantra 4.130. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v130. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अस्त्र मन्त्र से अभिमन्त्रित नये ताँबे आदि के बने पात्र में मूल मन्त्र से अभिमन्त्रित शालि चावल के दाने डाले जाएँ।

Into a new vessel of copper or similar metal — one consecrated with the weapon-mantra — he places grains of śāli rice, themselves consecrated with the root mantra.

Word by wordपदार्थ

अस्त्रेण (astreṇa) — by the weapon-mantraअस्त्र मन्त्र सेचालिते (cālite) — consecrated (having had the mantra passed over it)अभिमन्त्रितपात्रे (pātre) — in the vesselपात्र मेंनवे (nave) — newनयेताम्रमयादिके (tāmra-maya-ādike) — made of copper or the likeताँबे आदि से बनेतण्डुलान् (taṇḍulān) — the rice-grainsचावल के दानों कोशालिसंभूतान् (śāli-saṃbhūtān) — derived from śāli-riceशालि धान से उत्पन्नमूलमन्त्राभिमन्त्रितान् (mūla-mantra-abhimantritān) — consecrated with the root mantraमूल मन्त्र से अभिमन्त्रित

Verse 131

१३१131 प्रसूतीनां पञ्चदश निक्षिप्यास्त्रमनुं जपन् । प्रक्षाल्य पात्रवदनं पिधाय कवचानुना ॥ १३१ ॥

prasūtīnāṃ pañcadaśa nikṣipyāstramanuṃ japan | prakṣālya pātravadanaṃ pidhāya kavacānunā ||

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OccultGuide. Śāradātilaka Tantra 4.131. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v131. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस धुले हुए चावल के पन्द्रह प्रसृति (मुट्ठी-प्रमाण) अस्त्र मन्त्र का जप करते हुए पात्र में डाल दे। फिर कवच मन्त्र का उच्चारण करते हुए पात्र के मुख को ढक दे।

He washes that rice and places fifteen measures (prasṛtis) of it into the vessel while reciting the weapon-mantra, then covers the vessel's mouth, invoking the kavaca (armour) mantra.

Word by wordपदार्थ

प्रसूतीनाम् (prasūtīnām) — of prasṛti-measures (a handful-unit)प्रसृति (मुट्ठी-प्रमाण) केपञ्चदश (pañcadaśa) — fifteenपन्द्रहनिक्षिप्य (nikṣipya) — having placed inडालकरअस्त्रमनुम् (astra-manum) — the weapon-mantraअस्त्र मन्त्र काजपन् (japan) — recitingजप करते हुएप्रक्षाल्य (prakṣālya) — having washedधोकरपात्रवदनम् (pātra-vadanam) — the mouth (opening) of the vesselपात्र के मुख कोपिधाय (pidhāya) — having coveredढककरकवचानुना (kavaca-anunā) — with the kavaca mantraकवच मन्त्र से

Verse 132

१३२132 प्राङ्मुखो मूलमन्त्रेण देशिकेन्द्रश्च पचेत् । स्रुवेणाज्येन संसिक्तं दद्यात्तत्राभिधारणम् ॥ १३२ ॥

prāṅmukho mūlamantreṇa deśikendraśca pacet | sruveṇājyena saṃsiktaṃ dadyāttatrābhidhāraṇam ||

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OccultGuide. Śāradātilaka Tantra 4.132. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v132. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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पूर्वाभिमुख होकर आचार्यश्रेष्ठ मूल मन्त्र का जप करते हुए चरु को पकाए और स्रुवा से घी द्वारा उस पर अभिधारण (घृत-सिंचन) करे, जिससे वह भली-भाँति सिक्त हो जाए।

Facing east, the foremost of teachers cooks it while reciting the root mantra, and with the sacrificial ladle pours a libation of ghee over it, so that it becomes well moistened.

Word by wordपदार्थ

प्राङ्मुखः (prāṅ-mukhaḥ) — facing eastपूर्वाभिमुख होकरमूलमन्त्रेण (mūla-mantreṇa) — with the root mantraमूल मन्त्र सेदेशिकेन्द्रः (deśika-indraḥ) — the foremost of teachersआचार्यश्रेष्ठच (ca) — andऔरपचेत् (pacet) — should cookपकाएस्रुवेण (sruveṇa) — with the sacrificial ladleस्रुवा (हवन-चम्मच) सेआज्येन (ājyena) — with gheeघी सेसंसिक्तम् (saṃsiktam) — well-moistenedभली-भाँति सिक्तदद्यात् (dadyāt) — should administerदेतत्र (tatra) — upon itउस परअभिधारणम् (abhidhāraṇam) — the ghee-libation, the anointing pourअभिधारण (घृत-सिंचन)

Verse 133

१३३133 मूलेन पश्चात्तत्पात्रं कवचेनावतारयेत् । अस्त्रेण कुशास्तीर्णे मण्डपे विधिवद्गुरुः ॥ १३३ ॥

mūlena paścāttatpātraṃ kavacenāvatārayet | astreṇa kuśāstīrṇe maṇḍape vidhivadguruḥ ||

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OccultGuide. Śāradātilaka Tantra 4.133. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v133. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तदनन्तर मूल मन्त्र से और फिर कवच मन्त्र से उस पात्र को अग्नि पर से उतार ले। अस्त्र मन्त्र से पवित्र किये गये कुश-बिछे मण्डप में आचार्य विधिपूर्वक आगे का कार्य करे।

Afterward, reciting first the root mantra and then the kavaca mantra, the priest lowers that vessel from the fire. There, in the pavilion whose ground is strewn with kuśa-grass consecrated by the weapon-mantra, the teacher proceeds duly.

Word by wordपदार्थ

मूलेन (mūlena) — with the root mantraमूल मन्त्र सेपश्चात् (paścāt) — afterwardबाद मेंतत्पात्रम् (tat-pātram) — that vesselउस पात्र कोकवचेन (kavacena) — with the kavaca mantraकवच मन्त्र सेअवतारयेत् (avatārayet) — should bring down (from the fire)(अग्नि से) उतार लेअस्त्रेण (astreṇa) — by the weapon-mantraअस्त्र मन्त्र सेकुशास्तीर्णे (kuśa-āstīrṇe) — strewn with kuśa-grassकुश-बिछेमण्डपे (maṇḍape) — in the pavilionमण्डप मेंविधिवत् (vidhivat) — duly, according to ruleविधिपूर्वकगुरुः (guruḥ) — the teacherआचार्य

Verse 134

१३४134 तं विभज्य त्रिधा भागमेकं देवाय कल्पयेत् । अन्यमग्नौ प्रजुह्रयादपरं देशिकः स्वयम् ॥ १३४ ॥

taṃ vibhajya tridhā bhāgamekaṃ devāya kalpayet | anyamagnau prajuhryādaparaṃ deśikaḥ svayam ||

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OccultGuide. Śāradātilaka Tantra 4.134. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v134. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस चरु को तीन भागों में विभाजित कर एक भाग देवता के लिये अर्पण हेतु रखे, दूसरा भाग अग्नि में हवन करे और तीसरा भाग आचार्य स्वयं अपने लिये रखे।

Dividing it into three parts, he sets one portion aside for the deity, offers another into the fire as oblation, and keeps the remaining third for himself.

Word by wordपदार्थ

तम् (tam) — it (the caru)उसे (चरु को)विभज्य (vibhajya) — having dividedविभाजित करकेत्रिधा (tridhā) — into three (parts)तीन भागों मेंभागम् एकम् (bhāgam ekam) — one portionएक भागदेवाय (devāya) — for the deityदेवता के लियेकल्पयेत् (kalpayet) — should set aside, should allotरखे (नियत करे)अन्यम् (anyam) — anotherदूसरा भागअग्नौ (agnau) — into the fireअग्नि मेंप्रजुह्रयात् (prajuhryāt) — should offer as oblationहवन करेअपरम् (aparam) — the remaining (third)तीसरा भागदेशिकः (deśikaḥ) — the teacherआचार्यस्वयम् (svayam) — himselfस्वयं

Verse 135

१३५135 शिष्येण सार्धं भुञ्जीत विहिताचमनः पुनः । आचान्तं शिष्यमानीय सकलीकृत्य देशिकः ॥ १३५ ॥

śiṣyeṇa sārdhaṃ bhuñjīta vihitācamanaḥ punaḥ | ācāntaṃ śiṣyamānīya sakalīkṛtya deśikaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.135. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v135. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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विधिवत् आचमन करके आचार्य शिष्य के साथ उस भाग का भोजन करे। तदनन्तर आचमन किये हुए शिष्य को बुलाकर आचार्य उसका षडङ्गन्यास द्वारा सकलीकरण करे।

Having duly sipped water in ācamana, he eats that portion together with the disciple. The teacher then summons the disciple — who has likewise performed ācamana — and invests his body with the six mantra-limbs.

Word by wordपदार्थ

शिष्येण (śiṣyeṇa) — with the discipleशिष्य के साथसार्धम् (sārdham) — togetherसाथभुञ्जीत (bhuñjīta) — should eat, should partakeभोजन करेविहिताचमनः (vihita-ācamanaḥ) — having duly performed ācamana (the ritual sipping of water)विधिवत् आचमन करकेपुनः (punaḥ) — againपुनःआचान्तम् (ācāntam) — who has performed ācamanaआचमन किये हुएशिष्यम् (śiṣyam) — the discipleशिष्य कोआनीय (ānīya) — having summonedबुलाकरसकलीकृत्य (sakalīkṛtya) — having performed sakalīkaraṇa (investing the body with the six mantra-limbs)षडङ्गन्यास द्वारा सकलीकरण करकेदेशिकः (deśikaḥ) — the teacherआचार्य

Verse 136

१३६136 तालप्रमाणं हृज्जप्तं क्षीरीवृक्षादिसंभवम् । दन्तकाष्ठं ततो दद्याच्छिष्याय नियतात्मने ॥ १३६ ॥

tālapramāṇaṃ hṛjjaptaṃ kṣīrīvṛkṣādisaṃbhavam | dantakāṣṭhaṃ tato dadyācchiṣyāya niyatātmane ||

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OccultGuide. Śāradātilaka Tantra 4.136. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v136. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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तदनन्तर आचार्य संयमपूर्वक रहने वाले शिष्य को हृदय मन्त्र से अभिमन्त्रित, एक ताल (बित्ता) प्रमाण, क्षीरी वृक्ष (दूधवाले वृक्ष) आदि से बना दन्तकाष्ठ (दातून) प्रदान करे।

Then the teacher gives the disciplined disciple a toothstick — a hand-span in length, cut from a milk-sap tree or the like, and consecrated by reciting the heart mantra over it.

Word by wordपदार्थ

तालप्रमाणम् (tāla-pramāṇam) — of the measure of a tāla (a hand-span)ताल-प्रमाण (एक बित्ते के बराबर)हृज्जप्तम् (hṛj-japtam) — consecrated by reciting the heart mantraहृदय मन्त्र से अभिमन्त्रितक्षीरीवृक्षादिसंभवम् (kṣīrī-vṛkṣa-ādi-saṃbhavam) — arising from a milk-sap tree or the likeक्षीरी वृक्ष (दूधवाले वृक्ष) आदि से उत्पन्नदन्तकाष्ठम् (danta-kāṣṭham) — a toothstickदन्तकाष्ठ (दातून)ततः (tataḥ) — thenतबदद्यात् (dadyāt) — should giveदेशिष्याय (śiṣyāya) — to the discipleशिष्य कोनियतात्मने (niyata-ātmane) — who is disciplined, self-controlledसंयमपूर्वक रहने वाले

Verse 137

१३७137 दन्तान् विशोध्य स पुनस्तत् प्रक्षाल्य विसर्जयेत् । यथाविहितमाचान्तं शिखाबन्धाभिरक्षितम् ॥ १३७ ॥

dantān viśodhya sa punastat prakṣālya visarjayet | yathāvihitamācāntaṃ śikhābandhābhirakṣitam ||

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OccultGuide. Śāradātilaka Tantra 4.137. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v137. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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शिष्य उस दातून से दाँत साफ करके उसे पुनः धोकर त्याग दे। तत्पश्चात् आचार्य विधिपूर्वक आचमन कराकर उस शिष्य की शिखा को बाँधकर सुरक्षित करे।

The disciple cleans his teeth with it, then washes the twig once more and casts it away. The teacher next has him duly perform ācamana as prescribed, and secures his hair-tuft by binding it.

Word by wordपदार्थ

दन्तान् (dantān) — the teethदाँतों कोविशोध्य (viśodhya) — having cleanedसाफ करकेसः (saḥ) — he (the disciple)वह (शिष्य)पुनः (punaḥ) — againपुनःतत् (tat) — that (toothstick)उसे (दातून को)प्रक्षाल्य (prakṣālya) — having washedधोकरविसर्जयेत् (visarjayet) — should discardत्याग देयथाविहितम् (yathā-vihitam) — as duly prescribedविधिपूर्वकआचान्तम् (ācāntam) — having performed ācamanaआचमन किया हुआशिखाबन्धाभिरक्षितम् (śikhā-bandha-abhirakṣitam) — secured by the binding of the hair-tuft (śikhā)शिखा-बन्धन से सुरक्षित

Verse 138

१३८138 विधाय सार्धममुना वेद्यां दर्भास्तरे गुरुः । शयीत तस्यां तां रात्रिमधिवासः समीरितः ॥ १३८ ॥

vidhāya sārdhamamunā vedyāṃ darbhāstare guruḥ | śayīta tasyāṃ tāṃ rātrimadhivāsaḥ samīritaḥ ||

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OccultGuide. Śāradātilaka Tantra 4.138. https://occultguide.com/scripture/saradatilaka-tantra/patala-four-the-rite-of-initiation#v138. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इस प्रकार शिष्य के साथ यह सब करके आचार्य उस रात्रि वेदी के समीप दर्भ (कुश) की शय्या पर उसके साथ शयन करे। आचार्य और शिष्य का इस प्रकार रात्रि भर साथ रहना ही अधिवास कहलाता है।

Having done all this together with the disciple, the teacher should lie down beside him that night upon a bed of kuśa-grass spread near the altar. This — the priest and disciple keeping vigil there together through the night — is what is called the adhivāsa.

Word by wordपदार्थ

विधाय (vidhāya) — having performed (all the foregoing)यह सब करकेसार्धम् (sārdham) — togetherसाथअमुना (amunā) — with him (the disciple)उस शिष्य केवेद्याम् (vedyām) — near the altar-platformवेदी पर (समीप)दर्भास्तरे (darbha-āstare) — on a spread of kuśa-grassदर्भ (कुश) की शय्या परगुरुः (guruḥ) — the teacherआचार्यशयीत (śayīta) — should lie downशयन करेतस्याम् (tasyām) — there, upon itउस परताम् रात्रिम् (tāṃ rātrim) — that nightउस रात्रिअधिवासः (adhivāsaḥ) — the adhivāsa (the pre-initiation vigil)अधिवाससमीरितः (samīritaḥ) — is [thus] called, is declaredकहा गया है

❁ ❁ ❁

इति श्रीसारदातिलके चतुर्थः पटलः ॥

Thus ends the fourth paṭala of the glorious Śāradātilaka.

इस प्रकार श्रीशारदातिलक में चौथा पटल समाप्त हुआ।

Translated and edited by Gaurav Verma under the site's published method. The Sanskrit text is in the public domain. Our transliteration, translation and apparatus are licensed CC BY-SA 4.0 — see /license. अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें। संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.