Symptoms
Every question on the site tagged Symptoms, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
Why trouble increases when a sadhana is begun
When a negative shakti is inside the body, the speaker says, it stays lodged there and gives some trouble until it is out; as long as its energy is present in your aabha mandal you will suffer. The aabha mandal — the sukshma sharir — is freed only when the energy made by your japa-tapa exceeds the negative energy in it. These beings do not want to leave: a bhoot, Preta or pishach placed on someone by Abhichara never wants to leave the body, because its food comes through you. So whatever pujan-paath you take up, they will increase your suffering, so that you stop.
Family fights only inside the house: a sign of dosh on the house
If health, income and family harmony all recover the moment the family steps out of the house — and break down again inside it — the speaker says the dosh is on the house itself, not on the people in it. He warns not to take this sign lightly: it calls for a proper vidhan, not ordinary remedies.
How can a pre-marital or extramarital relationship transfer negative spiritual influence, and why does its effect often appear years later?
A relationship with someone from a household that worships spirits or ancestral entities through non-vegetarian and alcohol offerings can transfer that element to a partner's body, with effects — often on health or childbirth — surfacing only years after the relationship has ended.
Why doesn't an isolated astrological explanation like a bad planetary period (Marakesha) fully explain a major misfortune?
A major misfortune is never attributed to a single cause — a difficult planetary period (Marakesha) only produces its full effect when past unresolved actions are also due to bear fruit at that time, which is why the same period affects different people very differently.
What can be done if a spouse becomes irritated or troubled whenever worship or sadhana is performed at home?
If the irritation stems from a negative influence on the spouse's body, discreetly consecrate salt and sugar with the mantra or Kavach already being practiced and have them consume it without being told; if it is simply behavioral resistance, address it through calm conversation.
What are warning signs that someone may be directing dark practices against you, and how should you respond?
A hostile person's face repeatedly appearing in dreams alongside morning body stiffness is treated as a warning sign of an active dark-practice attempt — the response is heightened vigilance: securing the home and refusing to let hostile people or their associates enter or offer food or drink.
Signs of tantra done from inside a family: small recurring illnesses in everyone but two members
The speaker tells a true case from Delhi: a successful businessman's son in a joint family of about twelve, who had opened his own showroom and made a love marriage. About a year or a year and a half after the wedding, he says, trouble began that a normal family does not see — nothing serious, but everyone except the husband and wife was unwell in some way: repeated fever, heavy anxiety and irritability in the adults, upset stomachs and fevers again and again in the small children of three or four. Then the mother's body kept swelling and the father developed chest pain, and Delhi's best doctors and every medical report found nothing to name. He presents this pattern as the way Abhichara done by a family member shows itself.
Tracing an affliction to inside the house, and why the one untouched member did not believe it
The speaker says that after gathering information on every family member and looking over the whole house, it was clear the matter was inside the house — no outside Abhichara vidya at all — and had been done around the time of the marriage. He told the man to discuss it with the family elders. The man said he already knew what was being said — that his wife and her maternal side were doing it — but could not digest it: he loved her, kept her short of nothing, and above all he alone felt no suffering while everyone else did, so he suspected people were lying. He then asked how it could be tested and how the family could be freed, since a wrong had been done by his own side too.
Precaution: bodily trouble that begins with an anushthan is the attached thing resisting
The speaker says the man in the Delhi case had never had bodily trouble, yet as soon as he began the Mahabhairav Anushthana difficulties started in his body and he suffered a great deal during it. His explanation: the thing that was with the family began to trouble him, because until then he had been deliberately kept safe — the intention being that nothing should happen to him. The onset of trouble at the start of the anushthan is thus the resistance of what is attached, not a sign that the practice is going wrong.
How a defensive prayoga reveals the sender: the family's ailments move onto one person
The speaker says that once the man completed the sadhana and the home Anushthana and its Prayoga began, the result of three, four, six months of effort showed: the family members' illnesses gradually reduced. What remained common to everyone was only cold, fever and stomach ache; but every distinct ailment — the swelling of the body, the chest pain, the fever, the headache, the upset stomach — now appeared in the man's wife, who had been fully healthy for two or three years. The man himself was also somewhat affected, he says, because as her husband, living with her, some element or portion of it had reached him too. This is how, he says, the thing was caught.
Conditions before undertaking the Mahabhairav anushthan: confirmed abhichaar, and only as a last resort
The speaker says the first rule is to be 100% sure, through a good knowledgeable person and in one's own mind, that an Abhichara prayog is on you and you are not getting free of it — not a medical problem with tantra merely going round in the head, which only creates trouble. The signs he names are a long illness, great trouble in some part of the body, and medical reports that were normal at first and turned bad later, together with visible tantra symptoms. Second, one must already have tried the ordinary prayogs; this is never done straight away, but on a knowledgeable person's word after seeing your condition, and as the last road, because it is very intense and contains things not ordinarily done.
Do spirits live in cactus plants?
The speaker says it is 100% true: where pretas are present, cactus grows on its own and grows large. But a cactus flowering at home does not necessarily mean a Preta is sitting in your house. Guests, friends, relatives and neighbours keep coming, and among them some day someone will be affected. Of the 49 kinds of Marudgana, the winds of the vayu Tattva, one kind is related to pretas; if such a wind is blowing when a preta-afflicted or preta-maddened person enters your house and finds this plant, the entity is drawn to it in part — not living there 24 hours, but coming at certain times, because the plant attracts it.
An unflowering thorny plant at home: a shadow on it and why it attracts
The speaker says not every thorny plant is a problem — the rose is offered to Bhagavati. But if a rose planted at home never flowers despite many efforts, and neither dries nor blooms, it has come under some grip; immerse it. That shadow falls, he says, when the preta-related Marudgana wind is blowing and the preta influence is strong. It happens in the home because what stands in a house is nourished by the energy of your puja, your thoughts and your Aura, sattvic or tamasic, and so is alive in a different way — like gold in a jeweller's showroom against gold lying in garbage. A cactus flourishing in a well-kept home draws such entities more strongly than one growing in rubbish; when an affected person comes, the two attract each other and a dwelling is fixed there — an akarshan done unknowingly. Every thorny plant attracts such things somewhere, so remove a rose that does not flower.
Aparajita and Shami at home: what their flowering and drying signal
The speaker says Aparajita and Shami must be planted at home and served in the same way — blue, white or dark Aparajita, any will do. If the Aparajita starts to flower, take it that shubh shaktis have arisen in the house: Bhagavati's shaktis, the yoginis and their ang-shaktis come and go daily, and only then does it flourish properly; what effect that has on you depends on your own karma, but the coming and going of shaktis is real, since flowers come only where positivity is in the atmosphere. Tulsi, Aak (Madar), Aparajita and Shami all have such a sensitive aura and way of emitting energy that where tantra is being used or the place is not right, they start drying at once.
Binding a household's own shaktis and driving the family off its worship
The speaker says that if the target family's kula shaktis are not really worshipped there is nothing to stop the bhagat; if they are, the reki finds what is inside and the shaktis are first bound with bhog and mantra — an ordinary puja if the house does little, and even a house that does heavy puja can be blocked if the enemy is jealous enough to pay, since a bhagat who lacks the knowledge gets a bigger sadhak to do the Bandhan once, after which his chowki controls everything. Then strife is made to grow: a son starts drinking, beatings follow, puja is missed, a Purnima puja is dropped, someone in anger throws the puja things — and by insulting the house shaktis knowingly or unknowingly, the family makes them step back, giving the abhichar more room each time. A daughter running away from a good home is also part of such abhichar, he says — she later says she did not want it; people call it vashikaran, but he is describing how a chowki breaks a family. Finally the elders who keep up seva, puja and japa are given bodily pain so they cannot continue, and the household's energy is fully bound.
Morning-only headache as a symptom of Pitra Dosha
The speaker says that when Pitru Dosha is present in the birth chart and has begun to act on a person, its very first symptom is a heavy headache every morning on waking. He stresses that the pain comes only in the morning, never in the afternoon, evening or night, and that it comes no matter how long or how well the person has slept. Such a pattern, he says, means some ancestor is displeased or the chart's Pitra Dosha has started affecting the person.
Being called in sleep and waking thirsty around Amavasya: a sign of unsatisfied ancestors
The speaker describes a second symptom of Pitru Dosha tied to sleep. Around Amavasya, as soon as the person begins to fall asleep he keeps feeling that someone is calling him, and the moment his sleep breaks he feels thirsty again and again. He says this happens only from two to four days before Amavasya to two to four days after it; once the Pratipada or dwitiya of the bright fortnight has come, the trouble stops. This, he says, means the ancestors are unsatisfied and in pain and are using this means to say so.
Fights breaking out the moment a puja or festival begins: a strong sign of Pitra Dosha
The speaker says a third symptom of Pitru Dosha is a family that lives well all year but breaks into serious fighting the moment a festival, pilgrimage or puja arrives. His example is Navratri: all preparation is done, and just at the time of Kalash sthapana a quarrel starts over a flower not arriving or a mango leaf being missed, and it turns into beating and throwing things. If this repeats at Diwali, Holi and every auspicious occasion, right at the moment the puja is about to begin, he says Pitra Dosha is present in the house with great force. He notes that Abhichara shows the same pattern, but counts it as a Pitra Dosha symptom too because what is being blocked is the auspicious work itself.
No comfort from vehicles as a symptom of Pitra Dosha
The speaker says that with Pitru Dosha a person cannot easily buy a vehicle at all; it comes only after great effort and difficulty, whether a two-wheeler, a four-wheeler or a vehicle-based business. Then paying its EMI is a struggle, and the vehicle always has some fault. He says that however carefully the Muhurta was checked at purchase, if Pitra Dosha is there the person will not get the comfort of the vehicle: it keeps breaking down, everything it earns goes into repairing it, and half the person's time passes in the garage. Trouble in the comfort of vehicles, he says, is a major symptom of Pitra Dosha.
Sudden illness just before a festival, puja or pilgrimage as a symptom of Pitra Dosha
The speaker says another symptom of Pitru Dosha is a house where everything runs normally, but as soon as a festival or auspicious work approaches, a family member, often the main member, falls very seriously ill, to the point of needing hospital or being unable to do anything; sometimes most members of the family fall ill at once. He fixes the timing: around Amavasya, or when Navratri, Diwali, any puja one is going to do or get done, or a Teerth Yatra is about to happen. Illness exactly then, he says, is counted as a symptom of Pitra Dosha.
Can Pitra Dosha delay marriage?
Yes, the speaker says. Age keeps passing but marriage does not happen: he calls this a common symptom that is fully accepted as caused by Pitru Dosha, which brings delay and mounting problems in marriage. His advice for anyone whose marriage is being delayed is to have Pitra Dosha examined in their birth chart and to do, or get done, whatever puja and vidhi-vidhan is prescribed for pacifying it.
Trouble conceiving and repeated miscarriage as a symptom of Pitra Dosha
The speaker says that after marriage, trouble in growing the lineage is a symptom of Pitru Dosha: the wife cannot conceive, or miscarries again and again. He allows that the cause can also be Abhichara, but says the underlying fact is that the ancestors' support is not there, because when the ancestors support a family the lineage grows at once. In his view, if conception is easy, the nine months pass without trouble and the child is born well, that is the ancestors' full grace and protection; if conceiving is hard, the pregnancy is troubled, miscarriage happens, there are repeated hospital visits and bleeding that will not stop, and the whole pregnancy passes in tension, that is a symptom of Pitra Dosha.
Income that arrives but never stays as a symptom of Pitra Dosha
The speaker says a further symptom of Pitru Dosha is spending more than one earns while debt keeps growing. He separates two situations: having no source of income at all is one problem; the Pitra Dosha pattern is having a source of income but being unable to keep any of it. He says the money goes into the very troubles he has already listed: medical expenses, puja preparations for an auspicious work that never got done, and pilgrimage tickets wasted when everyone fell ill, with medical bills on top, plus loss after loss in business. Money comes in, he says, but drains away into all these things.
Many different troubles striking together around Amavasya: the sign of the strongest Pitra Dosha
The speaker asks those with these problems to mark one main point: around Amavasya different kinds of troubles all come at the same time. The vehicle breaks down, health fails, there is a quarrel or a fight; if there is a loan, the whole month went fine but at that moment the EMI collector starts harassing; someone cheats you, a fight breaks out with a competitor, a falling-out with a friend. If mental tension around Amavasya is very heavy in this way, he says, it is the sign that the effect of Pitru Dosha on the person is at its strongest.
Symptom of masan dosh: repeated visions of small children, childbirth or breastfeeding
The speaker says that when a man or woman of the house repeatedly sees themselves surrounded by small children — or a woman, married or unmarried, sees a child in her lap, sees herself giving birth again and again, or sees herself breastfeeding — this is somewhere a symptom of Masan Dosha. In that condition, he says, taking refuge in the Batuk Bhairav Brahma Kavach brings complete protection by Bhairav's grace.
Precaution: tension or kalah in the house may rise after the first milk offering
The speaker warns that the first time you do the milk offering to Shiva, something or other will happen: tension in the house may rise a great deal, or there may be kalah, whatever it is. He says to let it happen, and to do the upaya and see for yourself.
Ancestral impurity caused by an enemy binding the threshold (chaukhat)
The speaker names the first cause: someone who wants, out of jealousy, to bring impure and petty forces into a house must first bind the Chaukhat — nail (keelit) or defile the entrance — and once the door is defiled the Pitrs become impure 99% of the time. Defiling, he says, means having forbidden substances of the sacred cow (Gau mata) — its flesh or a part of its dead body — thrown on or touched to the threshold by shmashan vidya, mantra or tantra, often with the help of Bhagatvaals. The pitrs then can no longer support any auspicious work; the family keeps doing its puja but sudden upheaval breaks out. Enemies do this, he says, when a family is rising or a wedding is coming.
Ancestral impurity picked up inadvertently on travel or pilgrimage
The speaker adds a special cause that happens unknowingly: a family member on a journey touches some forbidden thing without knowing, someone else touches such a thing to their body (unknowingly or deliberately), or at a tirtha they step over the wrong kind of Utara that people leave behind — and then walk into the house. The Pitrs are impurified unknowingly, and the biggest sign, he says, is that skin-related disease starts increasing sharply in the body. His rule: whenever someone comes back from somewhere and a family member develops heavy skin trouble with no particular cause found, do pitr-related remedies.
Gradual marana: an incurable illness that worsens with treatment
The speaker says the second type of Marana Prayoga does not kill quickly; the prayoga is worked on the target slowly over 7 days, 10 days, 40 days or up to 3 months, and the longer it runs the more powerful and unstoppable it becomes. Its main method is to produce a special disease in the target's body that medical science cannot cure: the symptoms show, medicine is given, but the more it is treated the worse it grows, until some poison or blow inside the body kills him. In some cases the symptoms begin the day the prayoga starts and the target dies on its last day.
Assessing a pret badha before choosing a remedy: pret or bhoot, new or old, its reaction to japa
Asked for a mantra for pret badha, the speaker says it depends on what the badha is — a Preta badha and a Bhoot Badha are two different things. If it is a pret badha, what level is it: did it come on its own or was it sent through Abhichara, is it new or old, what is its condition, and how does it react when you do path or japa — does it scream, cry, or laugh? From that you can gauge its real state. If it is old, ordinary pujan and path will make no difference to it; it may even begin to take your worship of your own deities for itself and block it — a subject he promises to cover separately. So first assess the situation, yourself or with a good knower's help.
Signs that attraction to a guru is vashikaran, not love
The speaker says the sign was compulsion: whenever the man phoned or messaged saying "you have to come", she was forced to go even when she wanted not to, though he never used force or blackmail. She understood the truth when she saw that women and girls who came to him for their problems were also drawn to him in the same way, and that he was doing the same kriyas on them; it was not love but the use of some vidya. Once he was sure she was fully in his control, he himself told her that it was the effect of his shakti and mantras, and that she could now do nothing, tell no one at home, and take no one's help.
How a vashikaran hold is kept up through retained personal articles
The speaker says that when the sadhika asked the man to accept her love if he loved her, he refused all responsibility, and when she said she would cut off contact he replied that she could not, that she would have to come whenever he wished. She could not get out because the "essential" articles of hers through which tantra is done were still with him. Whenever she tried not to go or not to think of him, he would work such prayogas that she became restless and disturbed, could not sit in puja-path, her mind wandered, she went to the temple and fled from it, and cried at night; if she messaged him asking why this was happening and got no reply, her condition worsened. In this way she was fully surrounded.
What should be made of dreams after a day of intense worship?
When there is a one-day sadhana — japa and havan in the morning, deep daan, japa and temple darshan in the evening — a state of confusion often arises in people after so much seva puja, because those things are running in the mind. They think that after doing so much, at least some dream will come. Those things settle in the subconscious mind. There is no need to seize the first day's experience and make an uproar about it, saying Bhairav ji had come.
Should experiences in sadhana be shared?
Let the shaktis come from reality, he says; and if they are giving kripa on your bhava then they absolutely will, they can come — when you do so much, will those shaktis not come? They absolutely can. But do not go about beating a drum over it, do not go distributing these experiences everywhere; learn to digest them within yourself and to stay contained. And if experience is not happening, stop fretting over it. That is not your adhikara — anubhava does not come within your and our adhikara.
What does a dream of being chased by a lion mean?
It is a very ordinary matter, he says: when a person is even slightly in depression or in worry, a lion comes to eat him, a serpent bites him, or he sees himself drowning in water. And for a sadhak the matter becomes entirely different — this must always be kept in mind. For sadhaks who are doing japa of mantras and doing sadhana, whatever is happening in dreams often does not match what dream shastra says on the subject.
A sadhak who cannot tell bhram from yathartha becomes frightened when the avesh of energies begins.
Because as you advance by degrees in the field of sadhana, the avesh of energies happens; and when you do not understand it, a sadhak often becomes frightened — sadhikas become frightened quickly. Learn to make the difference between delusion and reality: many times where there is nothing, you take it that there is a great deal and go on running after bhoot, pret and pishach; and many times where the energy is really present and is doing its grace, you give it no importance, and by your ignorance that thing departs.
Signs of a tantric attack on a whole household: illness with no medical cause, relief that reverses, bad dreams and a mind turned away from worship
The speaker describes a Kanpur family in which every member had some illness — fever, stomach pain and so on — yet medical tests showed no solid cause and medicines had no effect. Jhaad-phoonk and a kaat gave relief, but the trouble always returned within ten or fifteen days and spread from one member to all within a day or two. Nobody slept properly, there were frightening and dirty dreams and a sense of someone sitting by the head, morale was broken, and whenever worship was attempted the mind turned away from it as useless.
What does a slow maran prayoga look like?
Sometimes you will see the effect fall on the rom kupas. First of all, skin allergy will begin in the body. The skin allergy is not getting cured at all, it stays for a long time. This is being done very slowly, gradually; and when it begins to spoil your skin, then some such prakshepan of maran tantra will happen that will be its very last stroke. There will be some tremendous disease in your body, and no chance to recover — finished in two, four, ten days.
Does anger increase from an ugra mantra?
Asked whether anger increases in an ugra mantra: then it depends on which mantra it is, of which god or goddess, what vidhi vidhan you perform, from whom it was obtained, what the direction is — it can be said only on seeing all of it. From a little, it will not increase.
What does it mean to hear the Kali Gayatri mantra in a dream?
A listener says he hears the Kali Gayatri mantra half-heard in dreams, echoing in the ears in a very loud voice, and asks why. Your sadhanas are bearing fruit, the speaker answers; Bhagavati's grace is coming. If Bhagavati's Gayatri mantra is being heard by you, and that of Bhagavati Kali, then it is good — it is a very auspicious sign.
Why does a disciple experience the guru in dreams?
To a listener who writes that he experiences the speaker in dreams several times, the speaker answers that it is by the effect of the guru sadhana he has performed, and by the grace of Bhagavan Datt, that the experience is coming — what capability, he says, do we have?
Obstacles that come when a sadhana is begun without a Ganpati anushthan
The speaker says that without the Kripa of Maha Ganapati, or without taking refuge in some one form of Vinayak and doing his sadhana, puja and seva, no special success comes in sadhana and many obstacles arise. A sadhak who takes up a special sadhana with no Ganpati Anushthana at the start gets heavy laziness, sleep and torpor, thoughts that never steady, concentration that keeps breaking, and Uchchatan setting in. These vighnas belong to Vinayak, he says, and connect directly with the Muladhara — the first chakra, where the body meets the asana, is Ganpati's seat — so until his kripa is obtained no anushthan completes without obstruction.
Symptoms after a wrongly done Navarna sadhana: fear, avesh, dizziness and illness
The speaker lists what followed in 2022 in the Navarna case: first a pull in the food pipe and an urge to vomit when sitting for japa, especially in the evening, with medical tests finding nothing; then constant anxiety and fear. The channel owner told him to repeat the sadhana over the nine days of Navratri, and after that came a constant sense of someone nearby, jolts on falling asleep, a feeling of falling followed by heavy dizziness and low blood pressure, a stomach and liver that weakened with no dietary cause, definite evening Avesh (heavy body and shoulders, urge to sway, teeth grinding, rising anger, then collapse), and intense fear in his old japa hours of 11:30 to 2:30 that someone stood by his head or at the window. The speaker points to the reversal: the mantra whose sadhana removes fear was itself producing fear.
What happens to people who recite no kavach at all?
The speaker says that when a shakti comes upon those who do no kavach path and no particular path, it comes with very great intensity; and when it comes with that intensity there is difficulty — the body becomes unbalanced and there is pain in the body in a very bad way.
Why does the body burn and grow heavy when a great shakti comes?
The speaker says such a shakti's vega is very swift and her weight considerable, because she will never be endowed with vayu tattva but with agni tattva. Since she is coming upon a human body, in which the most abundant element is prithvi tattva, the joining of prithvi and agni makes the body very hot and very heavy — and even after such powers leave, the body aches for two or three days.
What kinds of experience come to new sadhaks?
Speaking from experience, he says such experiences and such events come about with ordinary new sadhaks; whether they are able to understand them or not is a separate subject.
Such sadhaks begin to display divine grace, her maya moving before and behind them to give experience.
These are the sadhaks who especially begin to display their divine grace — or say it this way, he adds: her maya then begins to move before and behind you, and begins to give you experience.
Who gets a divine experience in the very first trikon?
Those who are already doing sadhanas, who have already ground themselves down in sadhana — their body, their mind, and even their poverty, according to their financial capacity, offered up as prasad — dedicated sadhaks: they will have a divine experience in the very first trikon, and in the first trikon itself they will understand what arrangement, what system there is in the whole trikon, and where and how which shakti can bestow grace.
What does it mean if a child or a girl calls you during sadhana?
Asked what it means and how it should be understood that during sadhana a small child called once and today a girl called, he says: do not take it to mean anything; ignore it and stay engaged in your sadhana. Whoever has to come before you will come. Many things occur — they may be surrounding vayaviya things, they may be things of the house; it may be auspicious and it may be inauspicious, it cannot be said just like that. But if it is happening, be glad that it is making a difference to someone.
How should a sadhak react to experiences that come during sadhana?
Whether bhoot and pret come or devi and devata come, whether your experience is good or bad — if it has begun to happen, understand that your sadhana has somewhere interfered in paralaukik activities, that you matter, that you are in their sight. Enjoy it, do not be frightened, do not fear, do not run. Ignore does not mean not paying attention: you will pay attention, but you will not react; you are to remain entirely neutral. One should never react to an experience — quietly observe, and this observation itself will carry you forward.
What if someone tells me I have Kamakhya tattva or Bhairavi tattva within me?
Brother, plainly and at one stroke, that is wrong, the speaker says. Things of this kind happen in every person's body: every person becomes intoxicated by the effect of a mantra, every person becomes uncontrolled. The more japa one does, the more the effect of that mantra falls differently on every body; and in the state of non-control it will also feel as though someone's sawari is coming. It may indeed come, or it may not — from the effect of mantra japa it may be momentary or it may be considerable.
If it feels like a sawari is coming upon me, what is it likely to be?
In this, ninety per cent of the time, the speaker says, if some tantra accident has already happened with you, if there is the effect of tantra upon your body, if someone has made a projection earlier, and you have so far done no high-grade sadhana whose right effect has fallen upon you, and it feels to you that some sawari is coming upon you — then, brother, somewhere you are being affected negatively.
What should be done if there is severe pain at the Ajna chakra during mala japa?
It is going very well, the speaker tells the questioner; do not run from it. Spandan is beginning at the Ajna chakra, so now begin to control it. How will it be controlled? By trataka sadhana. Surya trataka is the best: rise in the morning, and at the time of sunrise, having freshened up and seated yourself well, do trataka while looking at the sun — then this spandan will begin to be controlled, and the image of your ishta will also begin to be seen. Going further, it is from this that divya drishti is obtained. Do not run from it; learn to control it.
Which Tara mantra should be recited, and is deeksha needed first?
Told that suddenly the light of the sun appeared in the head as though from fire and sleep broke, the speaker says control will come — everything will not happen in a single day, it will happen gradually; one will have to learn to control, and at the beginning things will be up and down and it will feel difficult. Asked which mantra of Mata Tara should be done japa of, he says japa of Mata Tara should be done only after taking deeksha.
During sadhana it repeatedly feels that some shakti is standing at my bedside — is this right or wrong?
Say whether you are feeling fear and dread, or whether it feels good, the speaker answers. If it is feeling good to you, if it feels pleasant, then it is a good shakti. If fear is being felt, then it may be an ugra shakti, and it may also be a negative shakti.
What does it mean to hear voices and smell foul odours?
A listener says there is a tantra kriya: he hears a voice, hears it even when nobody is there, feels someone called out, but on going there finds nobody; foul smells come, sometimes bad, sometimes good. He answers that this is a subject of seeing — where and what and how it is. Only then will it be possible to say what you should do and at what level you are.
What does the sound of ghungroos during puja mean?
Asked what the sound of ghungroos at the time of puja means, he says you may see it in whatever bhav you wish to see it in; it is a very ordinary matter. If you ignore it you will go forward. If you stop at the ghungroo, then very soon somebody who wears ghungroos will be obtained by you — and then remain in maya.
What does it mean to dream of being given gold by a family member?
Asked what kind of dream it is when someone of the house gives us gold in a dream, he says that if it is being given again and again, then the question does become one for thought and consideration. It cannot be taken just like that; there can be many causes for it. It may also be good and may be an auspicious sign, and it may also be a matter of some difficulty for the future.
Should one keep asking what an omen or event means?
One should keep the desire only for the kripa of God, he says, and should walk only by his kripa. And one ought never to ask again and again about this subject — that this happened, so what does it mean; that happened, so what does it mean. From this asking, the fruit that is going to be received — if it becomes known to everybody, it will be gone. Publicly, he says, you should never ask at all; personally you may message.
Signs of a strong pitru dosha
The speaker lists the ill effects of an accumulated, strong Pitru Dosha: no santan sukh, severe loss of wealth, enemies at your back, something bearing down on you with full force, and puja-path that does not bear fruit.
What does it mean if someone frightens you in sleep every night?
Asked what it means if, in the state of sleep, someone frightens you as children are frightened, and that this has gone on daily for ten days, the speaker says that if it is happening again and again, then some subject is indeed present.
What if a tantric visitor defiles the house?
If ever you feel the energy there is falling very low, the speaker says, listen to the lives one by one: the whole vidhan is told there, of how a bali of a coconut is to be given at the threshold or where the trishul is fixed. It may happen that some tantric person came into your house, and seeing it his mind went bad — so he is showing himself a great knower, wait, we will show him — and he did something in the house, defiled the house, defiled the threshold, and afterwards seated his own things there. You will understand at once: if you are a sadhak you will understand within the night that something has happened, you will begin to feel unsettled.
What do frightening dreams during a sadhana mean?
A listener describes a sadhana with the silver trishul of his kuldevi, a dog seen in a dream, a black figure emerging in a cave that frightened him, and that when he began the Jayanti Mala Kalika mantra his sleep broke. There is no issue in seeing it once, the speaker says: repeat your sadhana again and again, do not be so troubled by one occurrence. When you perform the avahan of anyone, then for many things they will indeed give signs — it may be the place, it may be the yoginis, it may be some shakti, it may be some subject. So it is not to be abandoned at one occurrence.
What does a dream of a snake whose hood is cut by a woman mean?
A listener says he saw a snake in a dream coming at him with its hood raised, and that suddenly a beautiful married woman cut the hood of that snake, and in the dream he was wondering what she had done. The plain conclusion from this, the speaker says, is that the sarpa means that some suffering, some sorrow, was coming toward you, and some devi shakti has ended it — so you should be grateful to that devi shakti. Express your thanks to whoever your ishta aradhya is.
Should a sadhak run after experiences?
If you run only behind experience, then the subject becomes something else altogether, he says. He always says: do not run after experience, however many thousands of experiences there may be. Remain firm of mind. Keep yourself very nourished in the matter of experience. He mentions having put out three or four posts on the subject of experience the day before last and asks listeners to read them on Telegram, where he had put the whole subject.
What should be done about dreams of Shakti Peethas one has never seen?
Priyanka Chauhan ji says she has darshan of new places every day in dreams, and when she searches the internet some Shakti Peeth of Ma always turns up, and asks what to do. First of all, do not make experiences of this kind public, the speaker answers; delete this comment and never tell this subject to anyone. When yatras of the divine lokas begin, understand that it has been said that in the very initial stage of siddhis all these things happen — divine experiences occur, devi-devatas are met in their own kshetras and grant darshan. This is divine, and it should never be discussed at all. Do not be fed up asking what to do; entirely without anxiety, keep your sadhana and puja continuing, and wherever the opportunity to go arises, go there in person as soon as time permits and have darshan and pujan done.
Why do quarrels arise during the days of sadhana?
Within the sadhak, and especially at the time of sadhana, there will be a pariksha of all these things — which is why he raises the subject, he says. Where nothing was to have happened, even there the possibility of a beating and fighting arises; because somewhere or other a condition is produced so that you become deflected from your sadhana.
What does sudden illness during Panchakshari japa signify?
If you are doing the japa of Panchakshari and your health suddenly begins to fail, then understand this plainly, he says: whatever dev shakti, Preta shakti or Pishach shakti is attached to you, or some graha badha is attached, is being affected by your mantra japa. You have such capacity that you have affected it. You cannot go on suppressed and afraid of it. It gives you distress so that your morale may break and you may leave off.
Why a regular worshipper is the last to suspect abhichar
The speaker says the talk is for Sadhaks and ordinary householders on whom enemies have done tantra kriyas, bringing accidents and troubles they cannot shake off. In the beginning nobody realises that Abhichara has been done, and the main reason is that a person who is astik in any form and does puja-path regularly simply will not accept it: he feels that since he serves his ishta and stays absorbed in Bhagavan, nothing bad can happen to him. That very mindset, he says, is what tantra is built for; only real surrender is a different matter, and even then the people living with you can still be reached. By the time he takes it seriously the problem has grown, because abhichar grows the longer it is given time.
Puja energy that feeds the enemy's masan shakti once the kul guardians are bound
The speaker says the enemy then establishes a masanik shakti in your house through some object or a sprinkled abhimantrit item — if not in one attempt, then in two or three. You go on doing puja and path, and energy is still generated, but that energy of japa and puja can no longer reach your ishta, your kul shaktis or your kul pitrs, because the tantra process has sieved them out and bound them. So the energy goes to the shakti your enemy projected, which begins to receive your puja. As your troubles grow you increase puja, bhog and kriyas, and that shakti grows ever more powerful.
Why did dreams of a shakti stop after they were told to everyone?
A listener writes that he used to have darshan of a shakti in dreams and used to tell everyone. That, the speaker says, is exactly why the seeing stopped. He points to three or four separate videos on the channel explaining each subject: what happens if someone gives you a vachan in a dream and how it has to be taken or given; what should be done if someone gives you a mantra in a dream; what should be done if in a dream you are being taken to some tirtha kshetra or something is being shown to you again and again; and what happens when you tell your experiences. Watch all of them, he says, and save yourself from all these things.
How do householder sadhaks usually come to know they received darshan?
The maximum of householder sadhaks, or sadhaks of this kind, get darshan in this manner, he says. And afterwards there is clarity in a dream and the like — that I have given darshan. And in a dream, darshan can happen in every form.
What should a woman troubled by tantra-mantra and evening fear do?
A listener writes that she remains troubled by tantra-mantra, that she does puja but wants a permanent upay, and that fear begins in the house as soon as evening falls. In such a state, he answers, you should meet at the very least one qualified tantrik, some knowledgeable person nearby, and first have the house set right, have it examined, have it seen what the condition of the house is, and have the removal done accordingly. Nothing will come of telling an upay, he says: you are asking for a permanent upay, so permanently you will have to have it shown and have those things done.
What should be done when japa of Kali's mantras gives no experience?
A listener says he does japa of Ma Kali's mantras but no experience is happening. Do not get caught in experience, he answers by name; if you make an examination of experience you will be in difficulty. Why get caught in experience — life was not given for experience. No experience is happening: then do japa for those for whom you are doing japa. She is not giving experience, she is doing very well. Those who get caught in experiences stay right there. Then, if experience does not happen you will weep that it is not happening, and if it happens you will say it has now happened, do such and such. This is why, he says, do not get caught in experiences.
What does a dream of the Devi's feet before Mahalakshmi Yogini sadhana mean?
A listener says he saw a video of the Mahalakshmi Yogini sadhana, that a wish to do the sadhana arose in his mind, and that in a dream he saw the feet of the Devi and was saying in the dream that Lakshmi ji has come. It is a very good dream, the speaker answers by name — start it at once. The sadhana of Bhagavati Mahalakshmi Yogini, from whomever and wherever you are seeing it and doing it, is very auspicious; do it absolutely.
What is dangerous about beginning to heal as soon as sawari starts?
A listener says that sawari of devi-devatas comes upon his wife, that she also makes people well, but that the divya drishti is not opening. The first thing he must say, the speaker answers, is that when sawari begins to come, people at once begin to make people well, to see and to hear — and this half-finished state can be very destructive indeed. When a shakti comes newly, then the effect is a good deal greater and people do get well; afterwards, then, there will be difficulty.
What does it mean to see dirty things along with gods in dreams?
A listener says that sometimes he sees a dirty thing in a dream and that gods are seen along with it, and asks what it means. It means, he answers, that you have been set into abhichaar karma. In abhichaar karma, a devata and an auspicious shakti and a shakti of that other kind are together; this happens, this runs. In tantra, he says, this thing is easily possible; people run vidyas of this kind, and on account of that these things are seen.
Does Panchanguli sadhana have ill effects?
On the Panchanguli sadhana he says a separate telling will be needed. On the second matter — which he thinks was the questioner's comment, whether it has any ill effect or not — he says it is a sattvik sadhana; it is a confusion that there is an ill effect. It is only when it is done by a tamasik, ugra vidhi and with the help of a yogini that it then gives trouble: the energies come up, and the body breaks.
What should someone do when a fierce energy flows in the body during seva?
A listener says that something is playing upon him, that a fierce energy is flowing through the whole body, and that he does seva and puja too. He tells him by name to do two things. First of all, recite the kavach connected with that swarup of Bhagavati whose upasana you do, as much as possible in Navratra, to your capacity. If afterwards the shakti still comes, then, taking the help of somebody knowledgeable, have her identity opened — she will scarcely tell it herself.
What does body pain indicate?
Asked about body pain, he answers that if there will be some great shakti, then this thing will happen.
The girl begins speaking in the exact tone and manner of the one working on her
He says many such cases can be seen and heard of directly, in which the girl has no awareness at all of what is happening to her or of what she is about to do — and she speaks in exactly the manner the boy speaks. The tone, the manner, the way of explaining, the way of speaking: exactly the same thing, copied. This, he says, is their effect.
Recurring dreams of eating such things, of vomiting, of wrong places signal what has been fed
If for some reason it seems to you that by a prayoga of mleccha tantra something has been fed to someone, he says, then in such a state two or three things will certainly be with you, if you are a sadhak or sadhika. The first is that in dreams and the like you will again and again see things connected with mleccha — eating them, vomiting, their emerging from wrong places; such matters will always be seen by you.
Why does anger arise after japa of the Narsingh mala mantra?
A listener who has taken a sankalp of 108 japa of the Narsingh mala mantra daily for 108 days in a temple, for the destruction of a-vichar, says anger began to rise in his mind after the first japa. The speaker says the japa of Bhagavan Narsingh is with ugra bhav, veer bhav; when the bhav is such and the devata's subject is such, some presence of anger will indeed occur from the ugrata. Do kshama prarthana and the rest, and recite a stuti afterwards — from that anger will not come. Keep it saumya.
Why does vairagya born of suffering bring a person back to the grihastha?
The speaker gives the example. Suppose trouble came in married life, one grew mentally dejected, took one's own wife for the kamini, the mind turned away from the kamini, and one went off into the path of sadhana. When by that sadhana the tapobal increased — since the tapobal will increase and this chintan will remain in the mind — then by its effect this attraction too will be formed again. The vairagya within you will end and you will come into the grihastha again, without fail, whether with her or by some other arrangement. In one way or another, maya will bring you back here again. That is why this is a kshanik vairagya; do not be disturbed by it. Prabal vairagya is always through the attainment of jnana.
How can one tell whether a death was caused by abhichar, and free the soul?
If they are members of the family, it will be understood, the speaker says. Whether you do tarpan for them or do anything at all, you will not obtain peace. When you do seva and puja aiming it at someone, for the sake of some unsatisfied soul or for the sake of some person who has died, then satisfaction will be obtained by you too. A listener adds that there has been a tantra problem in the house for fifteen or sixteen years, and it is understood through dreams and the like. Such a dream will come, the speaker says, from which it will be understood that the one whose death has happened has died in an abhicharik condition — there is no gati. Many times these people even become upar, above.
Is a stomach problem normal in an ugra sadhana?
No, brother, it is not a matter of the normal, the speaker says. If it is happening from an ugra sadhana, then it is a matter of loss of control. For the one whose sadhana you are doing, you ought to know the vidhi vidhan a little and to do the sadhana of other vidyas first — as, if trouble is arising from the sadhana of Bhagavati, then Bhairav's and Shiva ji's should be done there, for balance.
What is the biggest problem faced by a person troubled by tantra?
The greatest problem of a person troubled by tantra, the speaker says, is that whenever a special effect of tantra falls upon someone, his intellect becomes blunted. You are unable to judge anyone's capability correctly. You may be tormented by bhoot, pret and pishach, you may have physical and financial difficulties from tantra badha — but the biggest difficulty is that you are mentally afflicted.
How does the enemy learn what you are afraid of?
Whatever things you fear here, the speaker says, all that information goes across; whoever has made the prayoga is the one to whom it is carried, that this person is becoming frightened of that person, that he has fear of this thing. And making that very thing into a pawn, they increase those things a great deal in your life.
What happens when the household's weakest link starts mocking your worship?
If the enemy sees that the chief worshipper is not accepting defeat, then the weakest link in the household is used — the one who opposes puja paath, who mocks you when you worship, and who says again and again: you do so much puja paath, what have you obtained in life? When such a person speaks like that, the speaker says, know that if your household is affected by tantra he is not speaking of his own accord but is being made to speak through tantra.
How does an attack finally reduce a person's faith?
When the wounding happens again and again, the speaker says, you will reduce your puja paath, because it will seem to you that there is no source of income, or that even if there is, all your money is going into puja — that you are spending thousands upon thousands, buying such expensive materials, giving the highest quality ghee in the puja. This strikes at your ego too, and then you begin to abandon worship, or a deficiency comes into your shraddha.
Why must the wandering come to an end?
Until the grace of that supreme power comes upon you, the speaker says, you will already have wandered so much — and that wandering will not end. It is very necessary for the wandering to end, which a tantra-afflicted person is not quickly able to do. Such a person cannot even be made to understand; however great a siddha stands before him, whether he speaks with love or with abuse, the effect will remove you from there — and if you do not move, you will be removed through your own family.
Why does the body shake a great deal during naam japa?
He says you may do it at ten if you must, but the evening puja should be done on time, and that according to desh, kaal and paristhiti you may determine your own timing — it is not compulsory, and if your very life is such that you are not able to do it in the morning, there is no dosha. Asked why, during naam japa, there is much movement in the body so that one cannot sit properly on the asana, he says there are two causes: either a negative shakti, or the energy being unbalanced. Which of these applies you alone will know.
What do dreams of a woman during a sadhana period mean?
Asked about dreams involving a woman during a period of sadhana, the speaker says this is a very ordinary thing, and that he has made a separate video on the subject. It is entirely a matter for investigation whether it is an ordinary thing, or some kind of tantra prayoga, or whether something is coming into the sadhana you are performing. This whole thing has to be looked at; it depends. It can be different for everyone, and can be ordinary and normal too. When the body becomes very tired, this thing also happens; and in it there are doshas of tantra and the like, dev dosha, dosha of the place, and dosha of food.
What of spandan at the ajna chakra and sleep after puja?
Told that a great deal of spandan has begun at the ajna chakra and that much sleep comes in the morning after puja, he answers that at the very time sleep is coming, your body is becoming completely healthy. If sleep comes at the time of puja, then for some days take it as being like yoga nidra: at the very time of puja the body is fully relaxing. Before this, that is at that time, sleep would not have been coming to you. Then stop night-time sadhana for a few days.
What does it mean when the hair stands on end at a deity's name?
Asked what it is a sign of when the hair on the hands stands up on hearing something spoken of a deity or of Devi Maa by someone else, or heard on the phone, he says it happens on account of bhav. What sign? It happens because of bhav. Your bhav will remain joined; it will stand up.
What of the experience during the Kaal Bhairavashtakam?
Manoj Shravan ji says that having formerly done the sadhana of the Kaal Bhairavashtakam, on doing one mala of japa it felt as if someone were standing behind him in the room, and that it was a very intense experience. The speaker says it is a good thing. Asked whether the 64 Yogini Nam Stotra has any utility, he answers that it has very great utility.
Why should a sadhak not get stuck on a single experience?
You did japa for one day and had an experience — what is the meaning of an experience, he asks. Anything can happen there. Why do you all get so stuck in experience? Move on from experience. You did japa once, you recited once in one day, somebody passed behind you, and you will hang on that experience for ten years, going about asking everywhere what the meaning of an experience is. Come out of the experience; make that experience part of your life. Do sadhana again and again and try to obtain it, rather than asking in ten places what an experience means.
The experience may have been a draught of air or a running fan, or a pret distressed by the mantra and driven off
The meaning of the experience, he says, is that air may have passed from behind; their fan may have been running. It may be that some pret or pishaach passed by; that on account of your mantra it was distressed and went away; that it is looking for an opportunity, saying, today you have driven me off by japa of a mantra, meet me some day and then I will show you. This too may be. There can be a great many meanings. Those who get stuck in experience obtain nothing in sadhana — because they want only experience, and an addiction to experience sets in; and when the experience is not obtained, it feels that the puja is not succeeding at all, and in that tension the poor mind distracts itself.
What does it mean to see a body builder in dhyana?
Asked by Puneet Garg ji what it means that a body-builder-like person is seen in dhyana, he answers: a body-builder-like person is seen, all right. Of what kind is he — does he appear to you in a Pauranik manner, or is it some gym-going man that you are seeing? It can be both negative and positive.
Why does the head tilt backwards in dhyana?
Asked by Suman Vishwakarma ji why the head only tilts backwards in dhyana, he says the meaning is that the head is becoming heavy and leaning to the back, and that too at the time of dhyana. The first cause of the head tilting back in dhyana is that whatever shakti is connected with your aura is overpowering you; that is why your head is tilting back. And its tilting back means that control is not being formed — you are uncontrolled. As for how control will come: he says it is for this that he speaks of the seven chakras — with which mantra and so on you are doing dhyana, look at that first. If you are doing dhyana without a mantra then it is a matter of great difficulty; doing dhyana without a mantra is dangerous. To do dhyana holding some one mantra or some name, and later for it to begin arising of itself from within without doing any japa, is a different thing. Dhyana has its levels, and it will be better to carry them one at a time.
How can one learn about the twenty-four Ganesh Chaturthis?
Asked how information may be obtained about the twenty-four, the twelve months, and both the pakshas of Ganesh ji, he answers that a book of the vrat katha of the Ganesh Chaturthis of the twelve months comes out — take it; almost all the information will be found in it.
An abhicharik prayoga on a decent family leaves well-behaved children unable to live without intoxication
The speaker says people notice nothing until kalah and klesh break out and total ruin follows, and only then look for what happened. He points to families where very well-behaved children lived, who never touched any intoxicant, and then such a prayoga falls on the family that the children cannot live without intoxication and the family too is ruined and completely wrecked. That, he says, is an abhicharik prayoga.
What happens if a tantric prayoga produces a physical disease?
The speaker says that when tantric bandhan or prayoga is done on someone and it produces a disease physically inside the body, destroying it becomes a very difficult matter. If it is in its early stage and no bodily disease has occurred, then once you have cut it and become free of it, by deva kripa the disease too will be destroyed. But if two, four, five or ten years have passed and the disease has made its home, that tantric disease will then not be destroyed quickly, because it will have become a sadhya rog.
Failed conception or miscarriage that no medicine fixes, and why dvesha arises where there is goodness
The speaker says the women will either not be able to hold a child in the womb at all, or, if they do hold it, there will be a miscarriage; and however much medicine is taken for it, it will not be put right. As for who is envied — envy comes only where there is some goodness: because you are rising for whatever reason, are ahead, are supplied with wealth and grain. And someone who has no son or daughter at all, who is childless, will also out of dvesha have something done.
What is bandhan of the intellect?
The speaker says there is a vidya of binding and making stambhit the mastishka, the viveka and the buddhi, by which a person becomes deranged. That too, he says, is in itself an uchchatani prayoga, of a high order: the person's intellect becomes so disturbed that he cannot concentrate in the least, cannot become steady at all — so what will he think with?
What sign shows in the eyes of someone under this kind of bandhan?
The speaker says the instability increases so much that the dark pupils of such a person's eyes will never be in the centre. Look at an ordinary person's pupil: it is perfectly central, and when you meet eye to eye it feels as if you are looking into each other's eyes. But in one becoming mentally deranged through such an uchchatani process the pupils will not stay in the centre — they will look squint, crooked, without any injury having occurred.
Does a bandhan prayoga kill the person?
No. The speaker says to keep this in mind: whatever kind of bandhan it is, once the tantric attack has been made, nobody dies in the process of bandhan — a matter connected with death will never be in it. The greatest thing will be that the person reaches the level of death: his financial loss will be so great, his mental decay so great, that he will himself regard himself as no better than a living corpse, and though he has capacity and buddhi and viveka he will be unable to use them well. Extreme laziness remaining in the body becomes a sign of these things.
What are the signs of uchchatan laid on a house?
If the chaukhat of the house and the rest has been bound, the speaker says, uchchatan is felt: everyone feels like running away somewhere. There is no wish to stay at home. Outside, at a friend's house, at school or college, at the office, in the market, the mind is very good, calm, happy, health also all right — but as soon as one comes inside the house, as soon as one crosses the chaukhat, it feels like what on earth has happened. Fighting for no reason, abuse for no reason, taunting one another for no reason; they keep running away from the house, there is no peace, a strange uchchatan stays there.
What to do when irritability and causeless anger have taken over the house?
If there is great irritability and anger arising for no reason, the speaker says, the very first thing to do at home is to look at the condition of the main door. It should not be dirty, shoes and slippers should not be taken off around it — set all of that right first. After that, do the sahasranama or the like of whichever deity you worship at home, sprinkle abhimantrit water through the house, and recite a shanti mantra if you can. Slowly, he says, you will certainly get relief.
Another beeja appears during Panchakshari japa and uchchatan sets in — what does this mean?
A listener says that during Panchakshari japa another beeja is seen, that he starts doing japa of a beeja mantra in the middle, and that uchchatan sets in. He answers: never mind, this happens. One should not be so greatly troubled by it. From the state of tandra forming, all these things can happen with any sadhak.
Why has sleep increased since doing five lakh Panchakshari?
A listener says that since doing five lakh Panchakshari last year, sleep comes a great deal, and asks the cause. He answers by pointing to what has not been done: if you will have done nothing at all of Ganpati ji, if you will have done nothing at all of Bhagavati, then.
What does it mean if sleep suddenly breaks between two and four?
A questioner doing puja between two and four says his sleep is suddenly breaking and asks what it means. It is a very good thing if sleep breaks between two and four, he says; but the first cause of it is that we people, according to nature, have our body most awake in that very period. Now we have changed our routine, so accordingly our body too becomes of another nature. If we sleep at one o'clock, from where will sleep break? The reality should be that a man goes to sleep by eight, which is not possible today, since a man's office itself ends at eleven at night. So if your sleep is breaking between two and four, the meaning is simply that your body has attained its natural state.
What should be done about a seventeen-year-old becoming withdrawn?
If a child is becoming introverted and is seventeen years of age, then first of all try to know his condition, he says. It is not necessary that it is some upari attack; there may also be something of that kind in his own personal life. Just look at that thing. Tell his mother — children are more attached to the mother — that she should find out why after all this is happening.
How can you tell from the nadi that a bandhan has been done?
In the videos he has put on swapna vidya, he says, he has explained how the nadi is to be examined and how the matter is to be understood from the nadi. The same thing can be used here as well. In a person on whom a bandhan has been done, the sushumna nadi will run very little; however much effort he makes it will not run quickly. Difficulties will begin.
Why does a bound person become agitated in a temple?
Whenever a bound person, on whom such a bandhan has been laid, comes into contact with auspicious shaktis, he will be greatly agitated, the speaker says. If he goes to a temple he will flounder there, he will have difficulty there. Why? Because after going into the temple, the aura of his body and the positivity of the temple — that positivity will try to remove that thing, and there will be suffering in his body.
What does an uchchatan kriya do to the mind?
The biggest thing, he says, is that if an uchchatan kriya has been performed, then your mind will not settle anywhere in any case. You will not be able to trust anyone. If you give even a hundred rupees to somebody for lighting some dhoop and deep, this will come into your mind — get away, one should not go to him at all, he spoils the mind, he tells you to do such things. So if the uchchatan kriya is there, there will be difficulty, and release from all these things will come only when you do something. And you will not be able to do anything at all if the mind stays unsettled.
Needles seem to prick all over the body and the medical reports are normal — is it tantra?
To Harish ji he answers that if the medical report is all right and these things are happening, then clearly somewhere either the clothes you have taken off your body have been used in tantra, and when a ganant prayoga is done these things happen continuously. If it happens now and then, then this is a jagrat tantra which occurs on some particular tithi — that is, the tantra was done and then left. For its removal, if you want to do it in an ordinary way, take a sankalp and do japa of the Datta Mala Mantra, and along with it use the Narsingh Satakshari as well. There is no difficulty of any kind in it; nothing to think about — pick it straight up and start doing it. It is better if done at night. The suffering will increase at first, he warns, because when something has fastened on the body and you go to remove it, there will be suffering. And if you cannot do it yourself, then some other person should take the sankalp and do it for you.
What do repeated dreams of flying mean?
First of all, he says, you may have a problem of vata — that is, gas and so on must be forming in the stomach. Look at that first. If this happens, or there is a problem of this kind, then look at it; that is your first task, and try to solve that thing out. Seeing oneself flying in a dream, he says, has as its biggest cause the problem of vata.
What does swaying slowly back and forth during japa mean?
One should not sway, he answers. The body becomes unbalanced. Remove it from habit; one is not to sway while doing mantra japa.
Why does the body become cold during puja?
If the body is becoming cold, he answers Shiv Kumari, then if you are a woman it means that at the time of japa or puja, while you are doing it, your nadi is getting disturbed. So you should do a little pranayama.
Why do wrong thoughts about the devi arise as the sadhana advances?
To Ajay Paliwal ji, who asks why wrong thoughts about the devi come as one goes further in sadhana, he says the biggest cause behind it is only doing mantra japa. If you do mantra japa alone the muladhara will awaken and there will be difficulty. That is why, he says, they say again and again that whichever devi or devata's sadhana and upasana you do, you should certainly do the reading and reciting of their stotras and sing them with bhav. Arti should be done. If you do all these things the bhav will change. And you should read the granths and puranas connected with them — even if only one day in a week, even if for only one hour.
How can you tell who is carrying an abhicharik prayoga into your house?
If you are afflicted by abhichaar and your house has not yet been brought under protection, the speaker says the first thing to watch is which person, on coming into your house, is followed by a quarrel starting. Believe it, he says, that person has had something done and carried it with him to deliver.
What are the outward symptoms of abhicharik uchchatan?
You will not want to talk to anyone straightforwardly, and if you do, your manner will be quite rude, so that people run away from you. The speaker lists: the mind not settling, nervousness at speaking to anyone, the wish to run away from people, the desire to go into solitude.
Why do the eyes open between three and five in the morning?
There is nothing much to worry about in this, the speaker says. Whenever you do any sadhana, the ganas who are pleased by it have their own kaal, and their coming and going happens within that period, because of which your eyes open. This is an ordinary process in the field of sadhana, and somewhere it is also the grace of that shakti.
In what form, then, will the shaktis appear to an ordinary sadhak?
The speaker says they will come in bodily form and will certainly come rightly, and many people have the experience — but you will not come to know of it; or even if you do come to know, they will give darshan in an ordinary human form only, whose tej we are able to bear.
Why does the body feel heavy and shake during mantra japa?
Two causes are possible, the speaker says: first, that the energy of the mantra japa is becoming unbalanced; second, that your bhaav is becoming exceedingly strong, your mind is settling in the ishta and aradhya, and by their grace the grace of their partial shaktis is coming upon you rightly. A third cause may be that if there is an abhicharik prayoga, or any kind of vayu badha or bhoot-pret related badha, the body shakes then too.
What should be done when sadhana brings no benefit and the body aches?
If the body aches during sadhana, the speaker says, then first of all there is some dosha. If you are doing it yourself and are not getting benefit, then you should get both things examined — your janma kundali, and the up-parivar, that is the tantra-related things. Get its removal and utara done; if there is graha dosha, or something running of the sixth, eighth or twelfth, its japa and daan should be done through an antardasha or sukshma dasha, and only then should you do sadhana.
What happens after about a month of Datta sadhana?
By the time a month has passed, the speaker says, the path will begin to open for you as to how to go forward in the sadhana — you will come to know of yourself that such a thing should be done. He cites sadhaks on the channel, naming Meghnath ji and Andhakasura as among those whose experience this was: doing Bhagavan Datta's sadhana, Datta appeared to them directly in dreams and gave guidance that this sadhana of yours is complete, now do your further work in such a manner.
Why do male sadhaks report swapna dosh after long sitting?
Warning that some listeners will find the words offensive, the speaker says this happens especially with boys — that swapna dosh occurs. The cause he gives is that you have no practice of sitting. You have sat down for sadhana, laid your asana, but have no knowledge of what an asana should be like: there is no Kusha Asana, the blanket asana is very thin and touching the ground completely. The Muladhara is held to be at the place where the spine ends at the very bottom, and long sitting puts pressure on it.
Sitting an hour or two in one posture presses the nerve and brings swelling.
Ordinarily you keep moving about, the speaker says, but when you sit in one place in one posture for at least half an hour, an hour, two hours, pressure falls on the nerve there; when pressure falls on the nerve, swelling comes somewhere in it, and then you have trouble. It is for this that pranayam was told to be done. It is for this that it was said to do Surya Namaskar. But none of this is to be done — we are to do japa directly and nothing else — so, he says, this state is bound to arise a little with you.
Difficulty at the start comes from the body's own state having been interfered with.
There will be a great deal behind it, the speaker says, and the person will hardly tell you the whole thing. The body's state is its own natural thing; if it is interfered with, there will be difficulty at the start when you practise. The second matter, he says, is the subject of tantra: tantra's subject comes in where there is already some negative energy on the body, some negative element. At such a time too all these things happen, so that you may not be able to complete the sadhana — an attempt is being made to purify you.
What should be done if bodily trouble arises each time an anushthan is performed?
A listener says that when he performs the initiated Navarna anushthan, some bodily trouble or other arises, and asks the remedy. See, the speaker says, if trouble is increasing very much from performing the anushthan, then first of all you should, through the sadhaks, tell your guru ji and have the anushthan performed through him first. After that, do it yourself.
Symptoms of dev shraap and pitr shraap
The speaker says that under a dev shraap or pitr shraap the mind becomes so disturbed and confused that a person can do nothing even with every fit means in hand: he may own property worth crores yet not be able to sit and eat properly, or have a twenty-lakh car at the door and not have it in him to put petrol in it. The sign he gives for dev Dosha is that the person keeps asking others what his trouble is and what its root cause is, yet never gets an answer, or hears one and does not accept it. He adds that insulting the devatas produces the same vaicharik state.
A brahmarakshas has one great peculiarity: it never comes into the open
Answering Ravi Nema ji, he says a brahmarakshas, whenever it is there and if it has come into a vichar, has one great peculiarity: it never comes into the grasp so easily. If someone knowledgeable is there he will catch it in one go; otherwise it will not be as you are describing. Sometimes it may be in one form, sometimes in another; it may even be that a whole month begins to go very well for you and it says that we ourselves are the Devi, or that we are such-and-such devata, worship me alone. There is very much deception in a vichar through it.
A woman says her husband drinks heavily and suspects a badha — what does he answer?
She writes that her husband drinks a great deal, that she feels there is some great obstruction, that the problem has now grown very large, and asks what can be done if it is from outside. He says she has probably messaged on Telegram; in such a situation it would not be right to say anything at all without seeing it.
No tantra vichar need lie behind it — an ordinary cause is equally possible
Because one kind is the ordinary kind in which there is no tantra vichar of any sort. It is not necessary that if a person has gone onto a wrong path, or things of this kind are happening, then there is a tantra vichar in it. So it would not be right and proper to say that in his condition there is truly some vichar, that someone has fed or given something and that is why he drinks. This can also be an ordinary matter, and it will have to be seen once.
Where suicidal thoughts have come, the situation is dangerous — take help at once, do not research
Asked for a mantra for protection from a Dakini, where the person is being troubled and the thought comes again and again that he should take his own life, he calls the situation very dangerous. Do not do very much research and development in this yourself, he tells Motivation With Bhakti ji — take help immediately from some knowledgeable person. Given the mental state described, he says plainly and psychologically: if your friend has such a wish and is afflicted in this way, then go straight into the contact of some right person.
Once such things dominate the body, the mind stops working and control passes to the shakti
Look, he says, when all these things that happen become dominant over the body, the mind does not work. When control is gained over the thoughts by shaktis of this kind, then they will only do wrong.
What is the reason for red ants appearing in the puja place?
You must be offering sweet bhog and leaving it there, he says; red ants come. The second thing is that in the days of heat red ants trouble a little, and in the time of the rains black ants trouble. So do not think anything like there being some negative energy there.
Why does a shop run when the husband sits but not when the wife does?
A listener asks why bad and frightening dreams come, to which he says there can be very many causes. Another says that when her husband sits in the shop it runs, but when she sits not even one rupee comes, and asks whether a kriya has been done on her. He says only this much: do not sit. Let your husband sit, who does sit. Or do this other thing: if your husband has gone to buy goods and you have to run the shop at that time, then do not sit on his gaddi. Never use his gaddi. Let the gaddi on which your husband sits in the shop remain as it is. Do not sit on his gaddi; lay your own gaddi beside his and sit.
How should one protect oneself from a haadi that has been set going?
The effect of a haadi does not always remain. If a haadi has been set going, then it does whatever it has to do and is finished. Yes, if its effect has fallen upon you, then all these things that run have an immediate effect — if it is to kill, it will kill at once; then its effect will remain if it has killed, and if it has not been able to kill, the effect will end. This is a cannon, he says; in it you may do at once whatever is to be done.
What if a Mahishasura Mardini vigraha has been installed by mistake?
Absolutely do the Durga puja, the speaker tells Shivam Bhattacharya; there is no such difficulty that it cannot be done. But if even a little ugrata begins to increase in your house, then look at the further matter. If bali is offered in your house, then there will not be that much difficulty.
Why does ugrata increase after starting the names of the 64 Yoginis?
The listener has offered clove bali, and lemon bali on Tuesday and Saturday — even one lemon, but he has offered it. If you do the name-japa and so on without bali, the speaker says, their capacity will certainly come and their energies will certainly come, but without bali they will not be balanced. The bali of lemon, of clove, of nutmeg, all of these can be done.
What does an owl calling, or a dream of an armed enemy, indicate?
Asked by a listener who reports an owl coming and calling, and who saw in a dream an enemy with a weapon and a woman sleeping, the speaker answers that the meaning of this is that a subject of abhichar and the like is being discussed, or is being performed.
Why does the head become heavy during a long japa?
Asked what should be done when the head begins to become heavy from a long japa done in the daytime, the speaker says that if there is no practice of long japa then difficulty will certainly arise. Until the practice comes, do less. The head will certainly become heavy — if it is drawn out long the head will be heavy and the body will be heavy.
Why did a headache follow mantra japa at a Kaal Bhairav temple?
You will have done the mantra japa newly, for the first time, he says, so there is a slight effect of the energy — and an effect of fatigue too; the body does grow tired. Next you will say that four hours of japa made your leg hurt, your waist hurt, that sitting gave you acidity. The body simply does not have the capacity. You will not do yoga, you will not do exercise, and then you sit four hours in puja — so there will be some pain until there is practice. There is nothing to fear here. Do not join every single thing to tantra; the body too has its own capacity.
What happens if a mistake is made in the Panchmukhi Hanuman puja?
Know this too, he says: Hanuman also beats. If you make any mistake at all in the puja of Panchmukhi Hanuman, even if you are doing only the kavach sadhana, then the veer ganas of Panchmukhi Hanuman do not delay in dropping kicks and blows on you in your sleep. And then, out of fear, the next day one thinks there is a pret in the house, that it struck me, that such a thing has happened — one is not to eat all this fear.
How does one know whether the japa is going in the right direction?
If the japa does not go in the right direction, he says, then the upheaval will be greater. When the mantra japa begins to go wrong, then the upheaval begins to be greater.
Signs that a Pitambara sadhana has backfired
The speaker reads out the case he is treating: after taking up the sadhana of Bhagavati Pitambara, quarrel and strife grew in the family; during the anushthan and after it new enemies kept appearing and old enemies became fiercer; troubles of many kinds began at work; and a person who used to be calm and gentle became extremely Ugra. In one sentence, he says, life was good before the sadhana and bad after it. Why this happens and what to do about it is the subject he says he will treat.
Chief cause of trouble after Pitambara sadhana: starting with Bagla Pratyangira and no prior practice
The speaker says every sadhana is begun for some purpose, and the decision to do Pitambara sadhana is always taken after hearing someone else's experience, in an excess of enthusiasm. Of a hundred people who report trouble, he says some eighty-five began with the Bagla Mahapratyangira sadhana as their very first practice, reciting her Kavach in anushthans of 1100, 3600 and up to 11000, with no earlier practice at all beyond an occasional Hanuman Chalisa on a Saturday, having picked the sadhana off YouTube or the internet. The first and most particular cause of the trouble, he says, is exactly this: they never did LKG and UKG and sat down straight away with the tenth-class syllabus.
What do spandan and crawling sensations during japa mean?
To Anil Maurya ji he says this is an ordinary matter: when we do mantra japa, kriyas such as spandan and the like occur. One should not be so troubled by this. The initial things — ants crawling, spandan occurring — should be kept as normal and one should move on. This is only the beginning, and it is correct.
Puzzle of marana prayoga: instant death for some, no effect on others
The speaker frames the question: we usually hear that a marana prayoga was done, symptoms appeared, the person died, and only afterwards it is confirmed. But is it really possible that the target dies the moment the prayoga is done? He points to two puzzles — how can it succeed against a person who does daily puja and japa, whose family does yajna and havan, and why does it sometimes do nothing at all to a very wicked person?
Warning signs before a marana prayoga takes effect and the need for a raksha anushthan
Before the death, the speaker says, the deity trees at the place dry up again and again, because projected negative energies first draw away the sattvic energies. The prayoga removes the pitrs stationed near the door, removes the guardian deities and the sattvic powers present through the deity trees, pleases the sthan-devta and gives bhog or bali to the kshetrapals; this is a karmic field, not one of bhaav, and only then does the vidhi complete and the person die. So inauspiciousness shows first, and through these symptoms you are warned; if you do not read the signal and protect yourself with a specific anushthan, the projection of these energies becomes the cause of your death.
Why do difficulties come and go while a sadhana is running?
To an initiated sadhak he says there is no particular difficulty, though when the energy rises there is a little trouble. Whenever you do sadhana, every day will not pass alike: sometimes your trouble will increase materially, sometimes spiritually, sometimes physically. People become very alarmed at this; do not be alarmed. And if new experiences come daily, if you keep seeing one dream and another, learn to ignore them — take the auspicious as good, and if you see something inauspicious, your sadhana is already running, so do not be afraid. Take it as an experience and forget it; do not get stuck in experiences.
Why did trouble increase at home after beginning the Brahma Kavach path?
The biggest reason will be this, the speaker says: you are being told to do Bhairav ji's puja at home, and a negative thing will be sitting there and eating; when you begin his seva and puja, it will be troubled, and it will not let you go. If you leave off the pujan, it will settle down again. But by Bhairav ji's pujan and path, whatever negative things there are will not trouble you now — there will be no suffering in your life now — but when a certain time comes, they will begin to give suffering.
What does heaviness in the body during path indicate?
If heaviness was felt in the body, the speaker says, then the matter is straightforward: there is some negative thing that does not want to leave the body. That is why it happens.
What does it mean when body parts twitch a great deal, including during dhyan?
A listener asks whether some bhoot pret is dancing inside the body, since different parts twitch a great deal and it begins when he sits in dhyan. The speaker says the question stands in its own place, but first have yourself examined once by some knowledgeable person, and second, perform at least one anushthan of the Hanuman Janjira. After that do your dhyan and see whether it has made any difference.
Can a person afflicted by khilaya tantra perform sadhana?
He has posted an experience of a person afflicted by khilaya tantra who performed sadhana, and of how it went and what happened. Listen to that, the speaker says, and then do it.
What can be said about constant illness and physical weakness?
A listener writes that there is always illness in the body and he cannot tell what to do — the body is weak and it is not known whether there is some tantra or some dosha. This is a matter of examination, the speaker answers: only after examining it can it be said whether it is tantra or is because of some graha dosha.
What does a dream of a radiant man and woman with burning hair mean?
Vikas ji writes that in his dream he saw in his room a radiant man and a woman, the tips of whose hair were on fire, and who were shaking their heads, and asks what this meant. The speaker asks whether he saw the dream only once.
Is the Sudarshan Chakra also made siddh?
What is it that is not made siddh, the speaker answers. There must be the capacity within you and within me — become capable, and everything can happen. To a listener who says that during sadhana she sees tantriks when she closes her eyes, he calls it a very strange thing.
Who is the angry white girl seen repeatedly in a Chhinnamastika sadhana?
If you are doing the Chhinnamastika sadhana then you will surely be initiated, the speaker says, and he hopes so. And if you are not initiated, then be alert — she is appearing in order to make you alert. Do the Chhinnamastika sadhana only after being initiated. If you are initiated, then ask your guru about this and he will tell you: whichever marga you are in, some puja of that marga will have been left out, and that is why she is appearing.
What do people do when months of japa give no result?
The speaker describes the pattern: you did eleven malas of some deity's mantra, you kept it up a month, two months, six months, and the time is so bad that no effect at all is falling upon you. Then you sit and begin speaking wrongly about the mantra, about the deity, about the one who told you the mantra. We do not try to look within ourselves.
She lay bedridden, and even those attending her could not go near
He was told that the condition became so bad that she lay upon the bed, and even the relieving of her body was such that people could not go near her to do it. The speaker remarks that it had become the state associated with Karna Pishachini here.
What happens to a man who does Kamakhya mantra japa without diksha?
Noting from the questioner's wording that he is a man and not a woman, he says plainly that the lower parts will become uncontrolled, that a very bad difficulty will arise, and that the leakage will not stop. He states it, he says, in clear terms.
What happens to women who do Kamakhya mantra japa without diksha?
He says that when women perform this kind of act without diksha and without knowing the proper vidhi-vidhan, doing japa of Kamakhya-related mantras, and that too unlimited, in the hope of some particular siddhi — and he says many such experiences have come to him — then their monthly cycle, their period, becomes entirely illogical and begins to occur at any time at all. A very great problem arises. He says he would never tell anyone to do it in that manner.
What is the cause of a blocked mind, a heavy head and daily jerks in the body?
To a questioner whose mind stays blocked, who feels as if something heavy were placed on his head, whose body gets jerks daily and in whom no thought arises, he answers that the Chandra is very weak, very badly so, and the position of Shukra is also not proper — that is why this is happening.
What causes the upper body to move and the heart chakra to pulse during japa?
Asked about the upper body starting to move forward and back while doing japa in the first half, with a pulsating feeling in the back of the heart chakra, he says the matter turns on whether there is control over it and on which mantra is being done. It can happen from two things: there can be a negative effect and there can also be a positive effect, but unbalanced. When there is no balance over the chakras, this state occurs. It cannot be negative every time.
When is body movement during japa a negative sign?
If it is negative, he says, it will give its effect when it is about to leave your body; but somewhere the root cause will be such that it is not being allowed to leave your body — and then too this state is formed. Fever also begins; there will be fever, a state like dehydration, there will be vomiting. Until its effect is destroyed, this state arises from mantra japa: when your mantra begins to give its effect upon the body and the negative things wish to leave the body, but something has been fed or given, something of that kind, and it is in a bandhan.
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