How Marana Prayoga (Lethal Tantra Rituals) Actually Work

The speaker opens by saying the topic is how marana prayoga is done in the field of tantra, how it is actually performed, and how many kinds there are. He first gives a comparison: a person can be killed by giving poison, or a person can be killed by striking him with a weapon. In exactly the same way, he says, there are kriyas done through a combination of certain mantras, and merely doing them makes the targeted person, the one against whom the kriya is aimed, die too. He then says the first thing to keep in mind is that Marana Prayoga is always of two types. The first is the one where a siddha person projects a prayoga and the target dies within moments. The second is also marana, but the killing is not quick; it is worked on the target little by little over days.

Describing the first type of Marana Prayoga, the speaker says it is done as soon as a Siddha person, a tantrik or a mantrik who has some vidya siddh, projects a prayoga through that vidya. Within a few moments the person in front dies. He adds that the cause can be anything; that is, the visible reason for the death may be whatever it is, but the death itself follows the projection. Summing this up after his examples, he says this is a siddhi of Kritya of the kind where, if one makes a target and sets it going, it goes and pierces its target on its own. He names Milan siddhi, muthkarni prayoga and the handi prayoga as parts of this same category.

As another example of instant marana, the speaker says a person may have mastered siddhis of the kind that in the Uttar Pradesh and Bihar region are called Milan siddhi. He calls it a rural Bhagatvaal process. When a shakti is projected in it, the shakti goes to its target and calls out his name. If the targeted person answers, or comes out in front, whatever the time may be, day, night, noon or evening, then merely on being seen he dies. He tells listeners to hear the Shankaracharya of Puri, who says in some of his videos that prayogas with mantrik sarp were done on him. This, the speaker says, is roughly what is called the mantrik sarp. The Shankaracharya is from the Mithilanchal region, and such things are used there too.

Right after describing kritya siddhi, the speaker adds that muthkarni prayoga and the Handi prayoga are also a part of this same category of instant marana. Of the handi prayoga he says only this: through some shakti, the handi is first made to lift off the Chowki, and then it is projected, that is, sent. It goes to the targeted person, and through that handi his death is carried out. He gives no further detail of the muthkarni prayoga.

The speaker says the second method is also a form of marana, but in it quick killing is not done. Instead a prayoga is done on the targeted person slowly over some days: seven days, ten days, forty days, even up to three months. He says such a prayoga becomes so powerful and so unstoppable that the more time it takes, the more unstoppable it will be. Through this method, he says, what is mainly done is that some special kind of disease is produced in the body of the person who has been made the target, and it is a disease that cannot be treated by medical science. The symptoms of the disease will show, medicine will run for that disease, everything that has to be done will be done, but it will not get better. The more it is treated, the more it grows, and in the end, because of it, some kind of poison arises in the body, or some blow strikes the body, and the person dies. He adds that in some places, as such prayogas are being carried out, the symptoms begin to appear in the target's body as soon as the prayoga starts, and on the day that is the prayoga's last day, the target dies.

The speaker says that many times in the tantric field there are methods where a single shakti is awakened, made siddh, and kept. Then whenever a marana prayoga has to be done, directly on some particular TithiA lunar calendar day — some idols (like a Shivling) need daily bathing regardless, while others only need it on their dedicated weekly day or tithi. or NakshatraOne of the 27 lunar constellations used to time rituals — certain occult procedures, such as acquiring a cremation Handi, must be performed within a specific Nakshatra's window. some part of the targeted person's body is brought, placed, and the prayoga is done on it, and the person dies at once. He stresses what is not done here: no energy of any kind is projected directly, and no special prayoga of that sort is done on the person. The prayoga is done through something that has touched his body. It can be a garment, a slipper, the dirt of his body, his hair, or his nails.

While explaining the prayoga done through a body item, the speaker tells listeners to notice the deaths that happen at the time of Holika, around Holi, and within a day or so of Diwali. Many of those, he says, are unexpected deaths. That is the time in which prayogas of this kind bear far more fruit. Later, speaking of the practitioner who has siddhis ready, he says such work is at its peak at a particular time, such as Tara Chaturdashi, which he notes is about to come. Go to the Bengal region, he says: whatever marana prayogas are going to happen, happen then. Even the biggest people, traders and businessmen with enmity between them, get all these prayogas done at that time under the cover of "settling" matters.

Having covered marana through a body item, the speaker says let us look at one more matter. Suppose the person who wants to do marana on someone has nothing related to that person's body. But, he says, the one who is going to do the marana has attained siddhi: he has Kritya prayogas and such things siddh, their deities are awakened, he has performed anushthan of some particular kind of mantras, and guru-given vidyas and the like are available to him. Then, at a special time such as Tara Chaturdashi, when this is at its peak, the process is done by making a special kind of Mandala with a Putla of the target at its centre, mostly in the cremation ground. The speaker goes on to describe that construction separately.

The speaker says that in this process a special kind of Mandala is made. Its use is done mostly on the chita bhumi, the pyre ground; the prayoga is done in the area of the Shamshaan and such places. In the middle of that Yantra, a Putla is made in the name of the person on whom the prayoga is to be done. The putla has some special ingredients in it. Some herbs are mixed in. There are some tamasic substances, such as the blood of a dog, the blood of a cat, the blood of a crow, the blood of a bat, things of this kind. Later, after the shroud cloth and the handi have been gathered, all these materials are mixed and the putla is built from them in the middle of the yantra.

The speaker says the shroud material is gathered at the Shamshaan and must match the caste of the target. If a person of the BrahminOne of the priestly varna, fed or given dakshina at the close of many anushthans. caste is to be destroyed, then a Brahmin body must have come to the cremation ground, and there is a timing for it too: the corpse should arrive at that particular time. From that body the vaitalik vastra, also called pishach vastra, meaning the last garments on the corpse, are taken, and they go into the putla. If the target is a Kshatriya, a Kshatriya corpse is needed. He adds a different rule for a lesser aim: if one wants only to give disease or pain rather than death, then the person of the lowest caste that can be found, or about whom one has information, is used, and such things are collected from there. Alongside this, he says, the earthen pot in which fire is lit and brought from the house is taken as well, provided the Handi is found without having been broken.

After the Putla is built from the mixed materials in the middle of the Yantra, the speaker says Prana Pratishtha is done in it. He says there is nothing like the method by which we do pratishtha in an idol or a vigraha with Vedic mantras. Those are TantroktaStated in the tantras, as against a vedokta form of the same rite or mantra. methods. All that is needed is to know the name, GotraA family's patrilineal lineage name, stated together with one's own name during a Sankalpa. and such details of the person about whom the prayoga is being done. When that whole pratishtha procedure is complete, he says, the shaktis of the vidyas related to these things are awakened in the different parts of the yantra. Six such parts are recognised, though there are ten; people mainly use the six-part form. When those shaktis are awakened, after that the assault on the target's body begins.

The speaker says people usually hear in films, in some serials, or in stories that a pin was pushed into a particular part and the person in front died at once. The kriyas here, he says, are roughly similar to that. But the weapon-strike being made, each single pin, is not just like that. The pin is kept for many days in the blood of a particular animal, or in some vile, low place, and is awakened through vaitalik mantras and pishachik mantras. Awakened, he explains, means that Abhimantran has been done on it. When that very pin is driven into the Putla present in the middle of the charged Yantra, the person who was targeted, the one whose pratishtha was done there, dies in abnormal circumstances. These, he says, are the various kinds of marana prayoga.

Closing the talk, the speaker says the only intent of putting this subject before everyone was that, to some extent, people should have the information of how Marana Prayoga and the like are done. He says he has no purpose of having anyone do processes of this kind, nor is he encouraging them, nor is it any such matter. Therefore, he says, if after hearing this someone does such a prayoga himself and anyone is harmed or benefited by it, that person alone will be responsible. Neither this channel nor those telling these things on it have anything to do with it. It was placed among everyone purely as information. He then says that in later videos they will also learn what symptoms begin to appear once a marana prayoga has been done on someone, and how, keeping those symptoms in mind, one can make the prayoga fail and protect one's own family and loved ones. He gives no symptoms or remedies in this video.