Kritya
Every question on the site tagged Kritya, each answered from a timestamped source rather than a summary written from memory.
A malevolent being ritually created and dispatched to harm a specific target — a classical, named category of Abhichara, commissioned most often by someone within the victim's own close circle out of jealousy.
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Who actually commissions Abhichara most often, and why do they often deny believing in Tantra?
Around 90% of Abhichara occurs within close circles — family members, relatives, or community acquaintances, consumed by jealousy at someone's growth or prosperity — and ironically, these are often the very people who publicly claim not to believe in Tantra, mantras, or spirits.
Instant marana: a siddha projects a mastered vidya
The speaker says the first kind of Marana Prayoga happens when a Siddha person, a tantrik or a mantrik who has mastered some vidya projects a prayoga through that mastered vidya. Within a few moments, he says, the person in front dies, whatever the cause may turn out to be. He calls this a Kritya siddhi: once it is aimed and sent, the kritya goes and pierces its target.
Milan siddhi and the mantrik sarp: a shakti that calls the target by name
The speaker describes a rural Bhagatvaal process called Milan siddhi in Uttar Pradesh and Bihar. When the shakti is projected, it goes to the target and calls out his name; if the target answers or comes out, at any hour of day or night, he dies merely on being seen. He says this is roughly what is called the mantrik sarp, and that the Shankaracharya of Puri, who is from Mithilanchal, says in some of his videos that such mantrik sarp prayogas were done on him.
Muthkarni and the handi prayoga
The speaker says muthkarni prayoga and the Handi prayoga are also parts of the instant, Kritya-type marana. In the handi prayoga, some shakti first lifts the handi from the Chowki and then it is projected, sent to the targeted person, and through that handi his death is carried out.
Marana without any item of the target: what the practitioner must already have
The speaker takes the case where nothing connected to the target's body is available. Then, he says, the one doing the marana must himself have attained siddhi: he has Kritya prayogas and the like siddh, his deities are awakened, he has done anushthan of particular mantras, and guru-given vidyas are available to him. With that, at a special time such as Tara Chaturdashi, the prayoga is done through a Mandala and a Putla in the cremation ground.
What do the dhooni and the lamp actually do against abhichar?
The speaker says this dhooni and this lamp create a state such that if someone is doing abhichar upon you, if a kritya prayoga or abhicharik prayoga has been done against you, if there is a coming and going of that energy there, then at that very moment these things begin to destroy it. They do not let it settle its seat there, and its effect cannot fall.
What is the Golak yantra used in the Pratyangira paath?
The speaker says that many people do the Pratyangira paath, and in it the description of the Golak yantra comes — that if in the Golak yantra we give pind and the like and offer bali, the enemy is destroyed, total destruction follows, maran and such kriyas are accomplished at once, and the Mahakrityas, becoming pleased, at once strike the enemy down.
Vajra Panjar Kavach samput prayog with the Ekakshari beej to destroy abhichar and kritya on a family
The speaker describes the prayog done in the Kanpur case in a Shiva temple: a sankalp that through this samput path of the Vajra Panjar Kavach every abhicharik act and kritya prayog done on the sadhak and his family be destroyed and they be protected. The purva pithika, viniyog, nyas, dhyan and mantra are read once, panchopachar or manasopachar puja is done, and from where the kavach itself begins each shloka is wrapped with Pranav followed by the Ekakshari beej — "Om Draam" before the verse and "Draam" after it, which he demonstrates on the first three verses. At least 27 such paths are done, up to where the kavach speaks of protection, leaving out the phalashruti. He says the prayog ran eleven days, relief came at once, and the child's chronic stomach pain eased from the first day and was normal by the third or fourth; a Dattatreya mala mantra prayog followed, which he keeps for another video.
It is for the destruction of abhichar, of any kritya or ganant vidya prayoga, of pretatva or pishachatva upon a family member, and of vayavya badha.
He says it is for the destruction of abhichar; for the destruction of any kritya prayoga that has been done; for the destruction of any use of ganant vidya; for the destruction of the presence of pretatva or pishachatva upon any member of the family, whether from a graha or from any other cause; for the destruction of any kind of vayavya badha; and, along with all that, so that the presence of protective energies increases at the listener's dwelling place.
Abhichar nash means the deity gone into that kritya — bhoot, pret, vaital or another shakti — is restrained, bound and driven away, which needs ugrata in the reciter.
The meaning of abhichar nash, he says, is that whichever deity has gone into that abhichar, into that kritya — whatever abhicharik deity it may be, whether it be a bhoot, pret or vaital, or some other shakti — is being restrained there, is being bound, is being driven away. And when that is happening, at that time there must be ugrata within you.
Which tithis are used for abhicharik work in any month?
Ordinary people should certainly keep in mind that in any month it is the Amavasya, the Ashtami and the Chaturdashi — and especially the Ashtami of Krishna Paksha — in which abhicharik prayoga of tantra, kritya prayoga and the like are chiefly performed.
An abhicharik kritya performed at this time has a far higher chance of succeeding fully than at any other.
Very likely. If at this time abhicharik kritya prayoga and the like are performed at somebody's house, the chance it has of succeeding fully is a great deal higher than at other times.
Is the shakti of a Kritya greater than Mata Durga and the ten Mahavidyas?
In the field of tantra, the speaker says, as much marketisation as has been done by these people has not been done by anyone else at the present time. As for the shakti of a Kritya: a Kritya is not some separate thing. As he has said before, a Kritya is every shakti's own distinct kindred power; a Kritya is not a separate devi. Bhagavati Baglamukhi has herself been called Mahakritya; Pratyangira has herself been called Mahakritya; and Bhagavati Baglamukhi and Bhagavati Chhinnamastika have been called the Kritya shakti of Bhagwan Shiva.
What are the benefits of wearing a mundmala?
It is awesome for that, the speaker says wryly — but why do you need to wear a mundmala; if you are a householder, do not get entangled in the business of a mundmala. Bhagwan Sadashiva has worn the mundmala only when he has been apart from Bhagavati Sati in each birth, when he has been in the tantra kshetra, or when he has been with Bhagavati in the form of Bhairavi and Bhairav. A mundmala should not be worn just so. Nowadays people are making rules that there are various sorts of rule, a man is wearing it and living at home, and people also put up photographs wearing a mundmala; but go within, he says, and see how much effect it casts and in what manner.
Why tantra kaat done by others fails against an enemy who keeps repeating abhichaar
The speaker says that when a tantra prayog is done on a family member or the whole house, people run to many tantriks and darbars, yet the kaat often does not happen at the root, because the enemy side is strong and keeps repeating the Abhichara and Kritya prayog instead of doing it once. Until three things are done — we make ourselves capable, make our Aura so strong that others' abhichaar cannot touch us and what was done weakens, and become fully protected — he says the effect of abhichaar stays with us. So, he says, this work must be done carefully by oneself.
What happens if the purpose behind the vachan is a base one?
When your purpose is something base — harming someone, doing some work for yourself such as a longing to earn very great wealth and doing prayoga and kritya of that kind for it, an absence of the feeling of paropkar, doing particular shatkarma upon someone out of envy and malice — then that shakti too will watch each and every thing. She will not forgive. She too will search for faults in you, so that you commit a mistake and she may get out.
What does it mean to see dirty things along with gods in dreams?
A listener says that sometimes he sees a dirty thing in a dream and that gods are seen along with it, and asks what it means. It means, he answers, that you have been set into abhichaar karma. In abhichaar karma, a devata and an auspicious shakti and a shakti of that other kind are together; this happens, this runs. In tantra, he says, this thing is easily possible; people run vidyas of this kind, and on account of that these things are seen.
Whose darshan should be sought, and what should be done at Vindhyachal?
Asked whose darshan should be sought, the speaker says: what does darshan mean? Darshan is of one within whom there is something. Take the darshan of Bhagavati, he says; come to Vindhyachal, everything is there for him. Take the darshan of Bhagavati Vindhyavasini, do the trikon yatra; there are many places to go around there now too, so come comfortably and go about, and something will be obtained by you.
What is ganant kriya?
It means a prayoga of tantra in which some part connected with your body is taken — your blood, your nail, your hair, any portion of your body — or even without taking anything, spit, phlegm and the like, or even the earth on which urine has been passed; and by means of kshudra shaktis a kriya of that kind is performed. For example, from a shamshaan something connected with some kshudra person, his bone, is brought, bound with mantra, and then buried in such a place where it begins to rot and decay.
What does a ganant kriya do to a person?
When such things happen it is called ganant kriya or patal kriya — say ganant, say patal — and on account of it, once this thing is done upon you, then until that kriya is destroyed, even if you do some very particular great sadhana you will not obtain its full effect or full fruit. From ordinary puja-path you will not get much effect at all; you will get a little relief, and then the trouble will remain. That happens on account of the granth kriya.
How can Baglamukhi satnaam help against repeated shamshanik tantra by enemies?
Harish ji asks how, when enemies repeatedly do tantra and it is a matter of the shamshan, this can be set right with the help of Maa Baglamukhi's satnaam. First complete the satnaam sadhana once, the speaker says. Then, using the havan vidhi on Apamarg wood that was told in the previous day's live, if you begin offering ahuti of Bhagavati Bagla's 108 names with the sankalpa that shamshanik tantra, the vichar karma and Kritya prayoga be destroyed and we be protected, then that work will be accomplished.
What makes the sandhi kaal so divine?
The time of the sandhi kaal is so divine because it is the time of the manifestation of Bhagavati Chamunda, the speaker says. Navratri is the finest time for the destruction of enemies, the destruction of kritya and avichar, the obtaining of shakti and the fulfilment of desire. And the more Sanatani Hindus perform pujan at that time, the stronger the energy of that time will be, and the better and easier your life and ours will be.
Hour of recitation of the Pitambara shatnam stotra by purpose
Asked when the shatnam stotra of Bhagavati Pitambara is to be recited, the speaker says it is done in the night hours, as described from the Rudrayamala Tantra. But any Prayoga connected with Lakshmi is done only in the morning and evening. Night is for the destruction of enemies, of tantra and vichar-ghat, and of another's Kritya prayoga. For obtaining Lakshmi and freedom from debt, evening or the early hours of the morning are best; night is possible, but morning or Sandhya is far better.
Why do siddha rishis and munis use mantras so little?
The speaker says punya will prevail only when you have done many akshaya punyas; if you have done one and he has come having done an akshaya sin, your akshaya punya too will be destroyed here — because you are performing a work joined with adharma, interfering directly in another's prarabdha. That is why the siddha rishis and munis use mantras very little. They take the Lord's name and his sharanagati in everything, they will go on suffering distress and weeping but will not quickly do prayoga; they are destitute and impoverished but will not do prayoga straight out.
What materials and procedure does the Kshetrapal nikari use?
Take rice equal to two persons' portion — ordinary unboiled paddy rice — and mix into it 250 grams urad, 100 grams dahi and red sindoor. Place it on a pattal, the plate made of sal leaves; on it light a chaumukh lamp, apply tilak, and keep five kinds of sweets and dakshina. Then circulate it through the whole house in the name of Kshetrapal Bhairav, touching it over the heads of everyone in the house, and go out of the house with it, speaking the prayer.
Case story: a relative's kriya on a sadhak family in Dewas — swelling and a blood disorder
The speaker recounts the case of a fellow sadhak from Dewas district, Madhya Pradesh — an old sadhak with a happy, dharmic household. A relative, out of envy, got a very capable tantrik to perform a kriya on the house and on the sadhak's mother, of the kind that makes the body swell. Medical reports pointed to a blood-related disorder; the swelling kept returning, medicine helped only briefly, and the trouble kept growing.
How does a sadhak come to know of a kriya on his house?
The speaker says a house under the grace of the devi-devatas has a lightness and positivity you can feel; after the kriya, quarrels began in the house for no reason, and being sadhaks the family quickly sensed something was wrong. When you do sadhana, he says, your ishta shakti informs you through some medium, and the most special medium is the dream. In a dream they were shown a patalak kriya — a putla charged in someone's name by tantrokta vidhi and buried in a bad place — and that the relative had also come and sat in their house and left tantrik items there so that negative forces would reach the home.
Remedy the speaker prescribed for the putla kriya: a 36-day Baglamukhi anushthan with the Bhairav mool mantra
Since the family already worshipped Bhagavati Durga and also Bhagavati Bagla regularly, the speaker told them to take up a 36-day Baglamukhi mahanushthan with a sankalp that had to state in full "परमंत्र परयंत्र परतंत्र शदनार्थे मम परिवारस्य सर्व शत्रु कृत्य प्रयोग इत्यादि विनाशार्थे" (as the transcript has it), followed by the sadhana being undertaken. Alongside it they were to do the prayog vidhan of the Bhairav mool mantra — the Mahabhairav mantra he has published for Bhairav Ashtami — which they had already accomplished earlier; he says every householder should have that mantra done, for its very special effect in protecting one's family. Within three to four days the mother's health began to improve, by day ten or eleven everything was under control, and the sadhak still completed the full 36-day sankalp.
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