Overcome Enemies
Every question on the site tagged Overcome Enemies, each answered from a timestamped source rather than a summary written from memory.
Other sadhanas
Notes from our sources
Sankalp against enemies without naming them
The prayogas given on the channel are not prayogas but nivedan, the speaker says. Doing Hanuman Janjira you do not say "go and finish so-and-so"; the Bhairav vidhans have such things, but nowhere has he said to take a name — do that at your own risk, for you must have the strength to stop the enemy when he strikes back. If an enemy is to be punished, leave it to whichever aradhya you serve: do the paath and surrender it — "Hanuman ji, see my enemies, punish them" — not "make so-and-so my enemy's ruin". Naming is proper only for one who has made a devata siddh with that kind of trivacha. Otherwise take the sankalp of shatru-nash, but surrender it to your ishta.
What is the most common mistake people make in their ritual resolve (Sankalpa) when trying to destroy an enemy?
The core error is resolving directly for a named enemy's destruction instead of for the ritual's completion and mantra mastery — since new enemies will keep arising through life, destroying them one at a time is an endless, ultimately fruitless process.
A Purashcharana's entire output is spent on the one named target, leaving nothing to direct at a later enemy
Because the ritual's spiritual power was entirely consumed by that one task-specific resolve rather than accumulated as lasting mantra mastery or divine grace, so there is no power left to direct at a new enemy without starting over.
Under what circumstances is performing Shatkarma (including destructive rites) against an enemy free of sin?
Only in extreme, desperate circumstances — severe continuous financial ruin, an attack on marriage or personal honor, or a threat to family safety with no legal or societal protection available — does taking refuge in the Goddess and performing the full scriptural rite incur no sin; doing so out of petty jealousy attracts severe karmic punishment.
Maha Bhairav mantra against abhichar: a Sabar mantra that must never be recited aloud
The speaker says the Maha Bhairav mantra, already given on his channel, is unfailing (akatya) especially for destroying Abhichara, for protection, for destroying enemies, and for destroying those who work the strongest of strong prayogas. But because it is a Sabar Mantra, it must never be recited by pronouncing it aloud, and never used by speaking it. It may be done at home, but never outside; and even at home not spoken so that household members hear it, because hearing it has an effect. Its Havan follows the havan procedure already on the channel; the full prayoga vidhi with the stotra was to be posted.
Badvanal for victory in a false lawsuit or state prosecution
The speaker says that if someone has trapped a person in a false case, even a case like sedition or a state case, what was once called appearing in the royal court and today means appearing in a court of law, then sadhana of Badvanal brings victory there. He says the person will not only come out of the false case, but the one who is actually the offender will also receive proper punishment in due course. He says Shri Hanuman will certainly protect the person.
Badvanal against enemies who grab land or property by force, politics, police or goons
The speaker says that if enemies want to trouble a person on the strength of their stick, their muscle, their political reach, their reach in the police and administration or their goons, and want to grab his land or occupy his house, home or shop, and he has no means of getting help from such powerful people himself, then he should take the help of Hanuman through this Anushthana. He says that if Hanuman shows grace and the anushthana is done well, the bad days of the person doing this will certainly begin.
What are the shaktis of the hill regions like?
In any case, he says, the shaktis of the hill region, which are for the most part worshipped in the form of kula shakti, are mostly siddha yoginis. Very capable, and — if it be called cruel, it would not be an exaggeration. That they grow angry at once is a true matter. They will be pleased too; and in the destruction of enemies their effect is foremost. This too is a true matter. But if there has been a mistake, then indeed.
Why does an enemy show no sign of damage even after years of sadhana?
The speaker likens it to South Indian films: a full getup from the front, but from behind the person is in tatters. In tantra this is usually the state of your enemies. You do purashcharan after purashcharan for a year, two years, and think your enemy has not even sneezed — but he is not showing it; his shreds are flying. Because he was very powerful earlier, he does not publish himself from the front yet.
What protects a person from a powerful enemy who does abhichar?
However powerful your enemy may be and however much abhichar he does on you, the speaker says, if you are walking with dharma then the dev shaktis will somewhere show grace upon you and will make you capable.
It is a beginning-level thing for anyone who has done some anushthans, yet divine for both ends — the destruction of enemies, and the obtaining of dharma, artha and Lakshmi.
He says it is an entirely initial subject — for one who has entered yoga, entered the traditional matters in prayoga, and has done some anushthans, it is quite a beginning-level thing. But it is very divine for both purposes: for the destruction of enemies, and for obtaining dharma and artha, and for obtaining Lakshmi.
What distinguishes Bhairav from other deities in protective work?
Other shaktis are merely in bhava, in daya bhava. But this is such a shakti that it takes up the matter of dharma and adharma fully and readily — because those who are rakshapala, who are ready to protect something, look very closely into the matter of dharma and adharma. Therefore everyone should certainly do his seva puja at home.
Who in particular should do the Mahabhairav sadhana?
This life is in vain, he says, if you cannot make even one sadhana siddh; out of 365 days you cannot give 41. The Mahabhairav sadhana and seva puja should be done particularly by such people as have the strongest abhichaar upon them, the strongest enemy, and feel that at any moment their life may be taken. At such a time their cooperation should certainly be taken.
How is the second adhyaya of the Saptashati used against a group of enemies?
The passage in the second adhyaya by which the slaying of Mahishasura's army was done is recited independently for the destruction of a group of enemies — when many enemies act together against one. But he cautions that he does not know of it being written down in any scripture, stated separately and clearly, that it is to be done from this point to that point; a great deal of difference is found on this.
How far does the vidveshana passage of the Saptashati run, and what does it do?
From "Shastrastra bahudha mukte radi prit digantam, Mahishasura senani Chishurakhyo mahasur" onward, up to the point where all of Mahishasura's daityas and all his armies are slain — nearly to the last shloka — he says they especially recite it independently for the destruction of a group of enemies. But the group of enemies will not be entirely destroyed; rather vidveshana will arise among them. Vidveshana-related prayogas especially take place in it.
What is the seventh adhyaya of the Saptashati (Chanda-Munda vadh) used for?
For the destruction of an enemy it is the most dangerous. The seventh adhyaya is in itself extremely sharp: the story of the slaying of Chanda and Munda — these shlokas, he says, contain mantras so dangerous for maran prayoga against an enemy that he can hardly say what to tell you. If people put a samput on it and perform maran and other prayogas, it most certainly happens; but the sadhak must have that much capacity, and dosh is a separate matter — in maran and such, the prayoga is very fierce.
What does the phalshruti of the Indrakrit Lakshmi Stotra promise?
Asked whether he should do the Indrakrit Lakshmi Stotra tomorrow, the speaker says: absolutely, do it — and read its phalshruti. What is obtained by doing one paath, what will be obtained from two, what will happen from three. Brother, the destruction of enemies is in it too. The destruction of abhichar is also in it. The obtaining of Lakshmi is also in it. Victory too is in it. Everything is there in the Indrakrit Lakshmi Stotra.
Is it only for Lakshmi's grace that this stotra is recited?
It is not only that Lakshmi ji's grace will come, the speaker says — victory will also be obtained over enemies. And since tomorrow's day is for the sake of Bhagavati Mahalakshmi, do it without fail. He tells a listener it is a good thing that two years ago they understood it only as Kheer Purnima, and now they have understood that something is going to be obtained.
What if a person is caught in a severe obstruction?
The speaker names the condition plainly: an obstruction connected with money such that no way is understood, and you are weeping, tears of blood coming from your eyes; the people of your house and family not cooperating; struggling very badly with a calamity; a fierce abhichar of an enemy running upon you; being caught in some conspiracy; being trapped in some false lawsuit.
What if the affliction is a group of enemies and you hope for justice?
If you are very greatly afflicted by a group of enemies and you keep the hope of justice, then you can take the refuge either of the 32 Namavali or of the Ashtottar Shatnam of Bhagavati Baglamukhi. If you are doing Baglamukhi's, there is one further thing that can be done — and first of all, when you do japa of Bhagavati, a yellow cloth and a yellow asan must certainly be there. That is necessary.
What should a rajaswala sadhika do if an enemy is working tantra against her?
If some enemy is after you and is contriving a great deal of tantra-mantra, and you become rajaswala in the time of Navratri — then simply sit on the bed and do your Kamakhya. That enemy will not even come to know; whatever he was, his whole tantra vidya will be left lying where it is. Be free of anxiety. Depend upon the shakti about whom this is being said; have faith in her, and in no one else.
The 64 Matrikas are the swiftest and keenest at tearing abhicharik deities apart, for one possessed of dharma — which is why they were kept foremost this time.
Bhagavati the 64 Matrikas, he says, are the most favourite. These are the ones who seize and strike the enemy — if you are possessed of dharma. Among those who tear abhicharik deities apart, who are the swiftest, sharpest and keenest in prayoga and in giving effect, come the 64 Matrikas, the 64 Yoginis. It is for this reason, he says, that the 64 Yoginis were kept foremost in the whole anushthan this time, and were had performed by listeners as well, continuing from the grahan kaal.
Where a strong enemy is repeatedly performing abhichar, a 64 Yogini prayoga is said to bring him trouble inside a week.
The second thing, he says: if your enemy is very strong and is repeatedly performing abhichar, and you are having difficulties — you truly have a problem, it is not that your problem is being cured — and you make the 64 Yogini prayoga, then difficulty will begin for him. A week will not pass before the person opposite comes to trouble.
Should one recite the Vairi Nashan Kali kavach directly?
He says that if there is need, do it; but if there is no such enemy, what is the need? First do Ganpati sadhana and the like, do Bhairav ji's, and then do Kali ji's. The Vairi Nashan Kali kavach is meant for when there is some wicked person who is troubling you — when there is no need, why do it.
What is the remedy for hidden enemies?
Asked what the remedy is for protection from hidden enemies, he says: do the paath of the Argala. When we do the paath of the Argala Stotra, there are such mantras of Bhagavati in it that Bhagavati destroys all enemies, manifest and unmanifest. Do the Kavach, Argala and Keelak, or the Argala alone — the house too will be protected, and there will be protection from enemies too.
What do people reach for when afflicted by enemies and abhicharik activity?
In exactly the same way, when we become afflicted by enemies and by abhicharik activity, the thought comes into our mind that if we can do japa of all the ugra mantras there are as much as possible, if we can do their anushthan, then we will be freed from the enemy, or the enemy will receive the proper punishment.
What should someone troubled by enemies and abhichar start?
Those whose problem is connected with enemies and abhichar can, from the day of Chaturdashi — the Chaudas that falls on 11 November, a Saturday — begin and continue at least until 5 December, Bhairav Jayanti, if they are not doing any sadhana so far. If you want to begin an entirely new sadhana, a special one connected with shabar, then the Panjar of Hanuman ji given on the Siddh Shabari Vidya channel is the one; he says he will share the link on this channel and in the group. It is extremely fast-acting for the destruction of abhichar, for protection from the abhichar and conspiracies of enemies, and for the destruction of enemies as well.
What is this sixteen-lamp vidhi for?
This is for rakshan, for the destruction of enemies, for the destruction of tantra vichar, and for protection from pret-pishach vichar and the like — this vidhi especially. If there is loss of wealth again and again, if accidents happen again and again, you can do this pujan. And others who are doing other sadhanas may, if they wish, do only this for the sake of deep daan.
Any protective anushthan already performed should be repeated now — a three-day laghu form at minimum, with a havan on the last day if possible.
Whatever anushthans you have already performed before for your own protection should certainly be performed again. Suppose someone has already done the anushthan of the Vairi Nashan Kali Kavach — then in these times let him do at least a three-day laghu anushthan of that Vairi Nashan Kali Kavach, and a havan on the last day if it is possible.
It is an amrit kaal either way — to make a revenge bear fruit, or to quell it — Tara's form and her Bhairav both being called Akshobhya.
It is an amrit kaal either way. If you are holding a feeling of revenge and you want that revenge to bear fruit now, it is an amrit kaal for you. And if you want to quell that revenge, it is equally an amrit kaal for you — because the form of Jagadamba that is Bhagavati Tara is called Akshobhya, and her Bhairav is called Akshobhya.
She may destroy the enemy, or only the enmity in his mind and in one's own — which of the two depends on her, and on the surrender behind the asking.
It may be that Bhagavati destroys that enemy as well; or it may be that she destroys only the enmity within his mind and the enmity within our own. In both ways the quelling of the enemy can take place. Which of them it is depends on her, and also on what is running within our own mind — what kind of surrender there is, what feeling, what desire.
What was Baital sadhana used for historically?
It is said that Baital sadhana also yields the Vidya of changing form. In earlier times soldiers and commanders were made to perform it by their Kula Gurus or by the state Tantriks — a powerful, Vir-bhava category sadhana, after which victory in war became far easier, and by which those in the intelligence service changed form to accomplish their work.
What should someone drawn to Dhumavati do instead?
If you must do something of that kind, do the sadhana of Kamala. Why Dhumavati? Is Bhagavati Kamala not capable of destroying your enemies — and if she wished, could she not herself tell Bhagavati Dhumavati to protect her son?
What is the Sudarshan Chakra Narayan recitation used for?
Its Anushthan is performed particularly for the destruction of enemies, for protection from Abhichar, for the destruction of an Abhichar, and for the piercing of another's Vidya. If someone is performing an Abhichar upon you again and again, it is done to pierce and to stop it.
When the fault is one's own: prayashchit and surrender instead of a shatru-nashak prayog
The speaker tells of a sadhak whose land was stuck in an old court case: the registry had been done but not the mutation, because the sadhak's own father had withheld part of the agreed price, promising to pay after registry and never doing so, while the sale deed recorded full payment. The son admitted his father's offence and tried to settle, but the sellers' next generation refused. When no path under the constitution remains, the speaker says, people go to the supreme constitution; in anger the sadhak first thought of a Shatru-destroying Prayoga, but once his mind cooled he saw the offence had come first from his own side, and so he surrendered the matter to Bhagavan with Prayashchitta, leaving it to His will.
What does a bali offered in the sandhi kaal accomplish?
That bali will be in itself utterly complete for the destruction of your enemies and the destruction of your troubles, he says, because an astonishing conjunction of tithi and day is occurring that day in the sandhi kaal of the Saturday. Be ready for it.
Do the weekdays give different fruits for the same worship?
Yes. Thursday for obstruction in marriage and money trouble — release from debt, gain of wealth and grain, and jaundice relieved by Shringar and Abhishek. Friday for afflictions relating to children and, for a man in particular, trouble in his marriage. Tuesday for the obstruction of an enemy.
What kinds of wishes may be made the sankalp of this Shravan vidhan?
Any wish of yours that is dharma-yukta, he says — victory in a court case, protection from enemies who are tormenting you, protection of life, the attainment of wealth, victory in any field, trouble at your workplace, trouble from bhoot and pret, any trouble at all. In the sankalp with which you perform the pujan you will obtain exceeding success, and Bhagwan Shiva will certainly show grace.
Those who have already done five or eleven thousand japa should do 108 daily near the Shiva temple through Savan
If you have already done 5,000 or 11,000 japa, then in the month of Savan kindle lamps and the like in his name near the Shiva temple and do that japa with your wish — whatever your wish is: you were doing it for protection, for the destruction of enemies, for victory in some place. Go on doing 108 daily through the whole of Savan, at whatever time — morning, evening or night — your presence there can be arranged.
What does Shani in the sixth bhava give a sadhak?
Shani in the sixth and Shani in the first give, on the path of sadhana, a very similar effect to a great extent: things connected with the destruction of enemies, with release from disease, and with victory, all given very well. When you begin sadhana and the mantra's capacity begins to be nourished, and you repeat one sadhana again and again with Shani in the sixth, he will certainly give you that capacity — and the choice will be yours: whether you wish to destroy the enemy, or to feed him now, or to leave him to the devata.
How far does that capacity go if Shani is yogakarak in the sixth?
The mantra will become nourished to that level, he says, and especially if Shani Deva has become a fit karak for you in the sixth, then more especially so. They will put a sword in your hand and place the enemy before you with hands and feet completely bound and his face set thus — it is your will, if you want to blow him away, blow him away, no dosha is going to attach to you. That capacity they give here. It is a symbolic statement, he adds; he is not saying someone will literally place him there, though such a situation too may be created many times in life.
Capacity is given, but the sadhak must never take up the business of slaying enemies.
Here again the sadhak must not become unbalanced, he says. Capacity is certainly given, but one should never fall into the business of becoming a slayer of enemies — "ah, this is the yoga of a shatru-hanta, and having been nourished let us become a shatru-hanta." Do not now take yourself to be Kaal Purusha, that no, we will fly him away. No, brother. Here one should fold one's hands: it is a plain and straight matter that we are not to do this kind of thing, and that we are leaving it to our aradhya and ishta.
A Vrindavan sadhak did no prayoga himself, and after a year and a half his mantra's deity turned the same harm back on his enemies
His example: a man from the Vrindavan region, wholly distressed at first, who has been doing sadhana about a year and a half. Today, whatever used to happen to him is happening in his enemies' house, the same to the same. He performed no Tantra Vidya — only Mahabhairav, reciting at the Bhuteshwar Mahadev temple.
When is a prayoga against a person Adharma?
Where a person has not directly harmed you — has not abused you, has not said anything to your sister or daughter, and is going along his own path — then if you make a prayer for the destruction of the Vidharmis you will make it collectively, not naming a person. Use it on one where such a matter actually exists.
What should be asked for instead of an enemy's ruin?
Why do you not say, make us capable. Why do you not write in the Sankalpa that we may obtain the Siddhi of the mantra, that Bhagavati's grace may come, that we may become capable — that your capacity increases so far that he dares not stand before you, that your inner splendour grows so that he cannot meet your eyes.
Mahabhairav or Batuk Bhairav?
If there is trouble from an enemy, then do Mahabhairav; otherwise do Batuk Bhairav ji's. And more than Batuk Bhairav's mantra the speaker stresses the Ashtottar Satnam, because it is wondrous in itself — its use runs in the order of creation, sustenance and Shringar.
Why does sadhana stop when the enemy quietens?
The speaker agrees with the listener who put it: when an enemy makes enmity we perform much sadhana, and when the enemy quietens our worship quietens too. It is rightly said that we remember God when hardship comes — and if we kept up the sadhana we do then, the matter would become wondrous.
Why do most people come into this field at all?
Ninety-five percent of people take all this information for exactly this reason. How many have learnt to read a chart, somehow, analysing themselves. In Tantra the same way — mad for Siddhi, to the point of going to the cremation ground and taking a Masan by transfer, paying money, anything at all, because the enemy must be finished.
Why does a havan on an Akshaya Tritiya joined to Rohini destroy enemies?
The speaker states it as a shastric pramana: if Mool nakshatra falls at the time of the Paush Amavasya, and if Rohini nakshatra falls on the day of Akshaya Tritiya, then enemies — and especially those who are wicked and base — are destroyed, and their strength decays. So if you are right and your enemies are wrong, an anushthan or pujan performed or commissioned on this day will certainly be effective.
What is the nature of Bhagavati Pitambara?
The speaker says Bhagavati Pitambara is in herself the destroyer of enemies, her very form being for the destruction of enemies. She is Parabrahma Parameshwari, but people know her especially in the laukik world, and her mantras are used most of all for the destruction of enemies. Even if you have taken her shelter for a merely laukik desire, he says, she will certainly draw you away from materiality towards the Parabrahma.
The dhooni is to be done at exactly six in the morning and six in the evening for forty days
And whatever tantra kaat there is at present, if you are not very specially strong, do what has been told and see — you will begin to get benefit very swiftly indeed. The second thing, he says, is: take it as a rule that the dhooni is done at six o'clock in the morning and the dhooni is done at six o'clock in the evening. Do just that much for forty days and see. Keep doing this absolutely accurately at six in the morning and six in the evening, continuously for forty days. However great your enemy may be, however much he may have done, but if you do it fully by the clock for forty days — if he does not rub his nose on the ground, then say so. Do it accurately, he says, and see.
With the marriage this near a totka will not serve; a Saptami-to-Navami paath will
From doing a totka the work will not go on when everything is so near, he says. And if nothing else, then have even a three-day one done — of Saptami, Ashtami and Navami — and you will get a good deal of relief. If you have it done at a temple, then your expense will be less, you will save the expense of the mandala puja and a great deal of puja paath, and it will also be done quickly. Have it done in your own area, he says.
What should be done for victory in a court case?
It depends on what subject the court case is for, the speaker says. The upasana of Bhagavati Durga is the giver of victory — it is there in the Durga Saptashati, from the eleventh adhyaya. If you recite that, it is most excellent.
What gives immediate protection from an enemy?
Asked for a prayoga by which immediate protection may be obtained if some enemy suddenly attacks — nowadays enemies do not strike from the front but from ambush — he answers that if you are speaking of it physically, then there is the Janjira of Hanuman ji. There are a great many such mantras of Hanuman ji, and a great many such mantras or sadhanas of Bhairav ji. In the ordinary way too, if you do sadhana of Hanuman ji and Bhairav ji, or sadhana of Bhagavati, in greater and greater quantity — if you take diksha and do formal japa of their mantras up to five lakh, or recite any of their stotras, kavach and the like in that manner — then you will obtain the protection you are wishing for and thinking of.
What upaya frees one from enemy affliction through the Kubjika kavach?
He says: do the kavach. For a kavach he always says that until forty thousand japa of it is done — a kavach, a satnam, all of this — the cutting of prarabdha and the receiving of its full effect will not happen by an upaya, given the present age. Increase the capacity of your tapa, and then any kavach or satnam will work.
A kavach's own phalashruti is the prayoga; only a sankalp is needed with it
The speaker says someone messages him again and again that 1100 japa is done, tell me the prayoga. He asks how a prayoga would even be done with that. Read what is written in the kavach itself: it says that by reciting this kavach Bhagavati herself performs the nigrah of enemies. There is no separate special prayoga to be done — in the prayoga only a sankalp is to be taken.
The honest answer is that a guru is wanted because of money, enemies and debt
The answer that comes out, he says, is that we need a guru because there is a problem in our life. That is all. And the problems concern money, enemies and debt. That is why you are searching for a guru; that is what your why-why analysis will produce. There is trouble, so a guru is being searched for; if there were no trouble, no guru would be searched for.
What happens when more than one shakti has to be used?
If one shakti is not working, the speaker says, take the use of a second. He begins from Bhakt Prahlad: when Hiranyakashyap raised his cruelty greatly, Prahlad, with a bhakti bhaav, doing japa, sadhana and puja, brought about the manifestation of Bhagavan Narsingh there.
Why can the problem not be settled once and for all?
As long as the enemy is alive he will use tantra, the speaker says. Cut all your prayogas today; also know that no tantric will stand and do japa for you your whole life. You spent money once, at some time, and anyone accompanies you only up to a point.
Kathas are commissioned as spectacle, with postures and gestures that have nothing to do with anushthan
Perhaps it is not Bhagavati's wish, the speaker says, and she gives no one such good sense. Those who commission things commission kathas — different sorts of postures and gestures, women seated on the vyaspeeth, nothing to do with anything, just enjoyment; the Bhagavat katha runs and nothing happens. Resistance to the atrocities, he repeats, is entirely possible; the one commissioning it and the one performing it both have to be of the right kind.
Which devi should be propitiated for entering politics?
Asked which devi should be propitiated for going into politics, the speaker answers: do it of Bhagavati Baglamukhi. You may do it of anyone at all, he adds, since all devis are all-capable, but chiefly do it of Bhagavati Bagla.
What can be done for someone in jail?
Three. First, Hanuman ji's Chalisa — 108 recitations a day for forty-one days, done duly by rule or had done. Second, the Durga Saptashati Anushthan. And third, japa of the Jayanti Mangala. Whichever of these is possible for you.
What does it mean when enemies keep multiplying?
It means you need to increase your arm-strength, mantra-strength and Tapo-bal. Do the japa of the Kavach of whoever's refuge you have taken, and the Havan of Ashtami and Chaturdashi. When the Aradhya is pleased he does not only increase wealth and fame — he destroys enemies too.
It is the father who slapped the one abusing his child, not the child
Bhagavati is there, he says. Your mother and father are with you; if someone abuses you and your father gives him two slaps — it is the father who gave them, not you, and he gave them because he felt bad. Why should anyone speak ill of you? You have no need at all to worry.
Which sadhana should be done in Navratri for a court case?
Do one of the two — the 32 Namavali, or Jayanti Mangala Kali — this Navratri, the speaker tells Anshul Raj Tiwari, since a matter of court and kachahri is present.
Does the Mother demand the bali of the wicked?
The Mother always demands the bali of the wicked, the speaker says. Those who create too much disturbance — she takes their bali as well. Her yoginis take them first; the Mother takes afterwards.
What makes the sandhi kaal so divine?
The time of the sandhi kaal is so divine because it is the time of the manifestation of Bhagavati Chamunda, the speaker says. Navratri is the finest time for the destruction of enemies, the destruction of kritya and avichar, the obtaining of shakti and the fulfilment of desire. And the more Sanatani Hindus perform pujan at that time, the stronger the energy of that time will be, and the better and easier your life and ours will be.
How do people of rakshasa disposition operate against a sadhak?
Save yourself from such people, the speaker says, because they will try to deceive you in every way. First they will win your trust; and each time you try to advance, in the field of sadhana or in the field of life, they will damage you through money, one hundred per cent. Winning over your practical dealings, they will make every effort to destroy your respect. They will try to stab you in the back, and if they succeed in stabbing they will try to belittle you for the rest of your life. Doing all this gives them self-satisfaction. These are of rakshasa disposition — Ravana was a Brahmin, but he was still a rakshasa.
The Rudrayamala hundred-and-eight name stotra of Pitambara
The speaker says the 108-name stotra of Bhagavati Pitambara described in the Rudrayamala is filled with supreme divinity. Whatever a person wants from Pitambara, that she destroy their enemies utterly, that vichar and the like be fully destroyed, or that their attraction increase in an assembly so that people are drawn to them, this shatnam stotra is, in a manner of speaking, capable of accomplishing all of it. So one should do its anushthan; and without Diksha, he says, its path can absolutely be done.
Hour of recitation of the Pitambara shatnam stotra by purpose
Asked when the shatnam stotra of Bhagavati Pitambara is to be recited, the speaker says it is done in the night hours, as described from the Rudrayamala Tantra. But any Prayoga connected with Lakshmi is done only in the morning and evening. Night is for the destruction of enemies, of tantra and vichar-ghat, and of another's Kritya prayoga. For obtaining Lakshmi and freedom from debt, evening or the early hours of the morning are best; night is possible, but morning or Sandhya is far better.
What is prescribed for a government servant suspended on a false charge?
A listener says she was suspended by the Collector, that the department had the stain of a woman-related case put upon her, that when the stain was not proved she was blackmailed to withdraw the complaint and has not been reinstated for three years. The speaker first asks whether legal action cannot be taken. Then he says: for those of a government department caught in a problem of this kind, it makes no difference whether or not you have a guru — do path of one chakra of Bhagwati's thirty-two namavali by the chakra vidhi every day at night, offer a bali of a pomegranate, or of a nutmeg if a pomegranate bali is not possible, and pray to Bhagwati for justice.
Which puja should be started for a government-related problem?
Reading the question as being about a government problem, the speaker tells Heerawa Patel ji that if there is any trouble connected with the rajkiya tantra — that is, any government difficulty — then at that time you should take the refuge of Bhagavati Baglamukhi. A playlist has been made on the initial subjects connected with Baglamukhi, and after seeing it you may do the sadhana in Gupt Navratri.
Which sadhana makes the grahas favourable and protects from enemies?
Just as with the earlier question about 11,000 japa of Baglamukhi's satnam: do 11,000 japa of the kavach, or of the ashtottara satnam, of whoever your aradhya is. Eleven thousand will not be done at once — it will take at least three, four, six months. After that, go on doing 11 paths of it daily according to your capacity, for the whole of your life. You will not need to do anything else in particular; and if a need does arise, your work will be done with very little.
What does a dream of a Narsingh murti in the act of slaying mean?
Some trouble is going to come, he says, over which you can gain victory by the kripa of Bhagwan Narsingh.
What should be done where masani kriyas are repeatedly done by enemies?
If all this is happening a great deal in your house, he says, then first of all havan with the Hanuman Chalisa, and the path of the Narsingh Kavach according to your strength — bring these two things down into your life. If you do these things properly for even two months continuously, however great the enemy may be, he will be brought into line.
What should a family being harmed by a Tantrik do?
First be initiated in a tradition, then take the refuge of your own Aradhya. If your reverence is toward Hanuman ji, take the shelter of the Panchmukhi Hanuman Kavach — it will tear the enemies apart. Do the Purashcharan of eleven thousand at a Hanuman temple, not at home.
For what purposes is Hanuman worshipped?
For the protection of brahmacharya, for shakti and samarthya, for the destruction of enemies, and for the swift attainment of divine siddhis — for these, he says, the pujan of Bhagavan Hanuman ji has importance.
What anushthan should be done for a false court case?
With the vidhan of the Batuk Bhairav Ashtottara Satnamavali being posted the next day, perform the anushthan for 11 days; or else from Kaal Bhairav Ashtami, that is from 16 November to 23 November, and on the last day perform the Kshetrapal pujan and havan of Bhairav ji as the vidhan will state. Some path or other will open for you quickly. He gives the same answer to a listener whose brother is not getting bail in a false case in which the in-laws have brought a charge of dowry death.
What sadhana is prescribed against a tormenting senior?
Do not be anxious, the speaker says. If you find an alternative — something else besides the job, or another job — then switch, taking your decision according to your household circumstances. If there is no way, then bear it and carry on. And along with it take into your life these two things: the anushthan of the Kamakhya Kavach with the sankalp, and the Bhairav Hriday. Both are given on the channel and will take at most five minutes; make them siddh once by an anushthan and then use them daily. Failing that, the Aghor Baglamukhi Sabar mantra has also been given, and can be used when the difficulty is very great.
What should someone who has been doing the Durga 32 Namavali do now?
If you have been doing the 32 Namavali of Durga ji up to today, then keep your trust in that alone and do not stop doing the 32 Namavali. If it is for the destruction of enemies, the destruction of hostile thoughts, or for your own protection, do the anushthan of exactly that — and this time in Navratri do an anushthan of eleven thousand again.
Shulini Durga is offered for those with many enemies, one person dedicated to her alone
Shulini Durga they are giving, the speaker says, only because many people have very great trouble from enemies, and the enemies are not one but more than one; so for those people there is Shulini Durga and the rest. For them a separate person will remain, who will do only and entirely Shulini Durga. As for the khadga and the particular kavachas and the like, those they have not put on the channel or on the website: contact personally and you may say what you need. In this very Navratri they will make that arrangement. If you tell them after Navratri then it will take him more time, since it is not possible for him alone to do that much japa — and he cannot say, here, take it, brother, since you are hardly coming to watch. In Navratri there is time and there are people, so at this time everything can happen: talk to them and say whether you want a khadga or whatever, the Kalika khadga and so forth, and the whole arrangement will be made in time. If you do it later, then fifteen days will have to be given for the japa and the rest.
Should a kada be perfected with the Vairi Nashan Kavach on Holika night?
Asked about doing path all night in a Kali temple on Holika night to perfect a kada and a kavach with the Vairi Nashan Kavach, he asks why one would perfect a kada with it at all. Perfect the kavach — that is for the destruction of enemies. The Vairi Nashan is not for perfecting your kada. If you wish to perfect a kada, do it with protective kavachas; do it with the Jagan Mangal. A kada should not be perfected with the Vairi Nashan.
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