Hanuman Janjira
Every question on the site tagged Hanuman Janjira, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
Sankalp against enemies without naming them
The prayogas given on the channel are not prayogas but nivedan, the speaker says. Doing Hanuman Janjira you do not say "go and finish so-and-so"; the Bhairav vidhans have such things, but nowhere has he said to take a name — do that at your own risk, for you must have the strength to stop the enemy when he strikes back. If an enemy is to be punished, leave it to whichever aradhya you serve: do the paath and surrender it — "Hanuman ji, see my enemies, punish them" — not "make so-and-so my enemy's ruin". Naming is proper only for one who has made a devata siddh with that kind of trivacha. Otherwise take the sankalp of shatru-nash, but surrender it to your ishta.
A water Abhisheka on Shiva alongside the rite, and severe recoil on the practitioner if an innocent is struck
A water Abhisheka on Lord Shiva should be performed alongside the ritual; if an innocent person is accidentally harmed by a potent mantra, the spiritual recoil onto the practitioner is severe — mantra practice must never be treated as a casual experiment.
How can a household resolve severe black magic (Abhichara) affecting the family?
Perform repeated field-protector offerings (Kshetrapal Nikari) — this offers sacrifice to all lingering spirits and entities through Kshetrapal Bhairav, pacifying them.
Which practices protect against abhichara?
The speaker says many vidhans for this have already been given on his channel: the Hanuman Janjira vidhan, Hanuman Chalisa, Bajrang Baan, the Durga 32 Names, Bagala, the Vairi Nashan of Bhagavati Kali, and many vidhans of Bhagavati Baglamukhi. He says one should pick whichever seems suitable according to the gods and goddesses of one's own Kula Parampara, learn it, and then do those prayogas oneself, so that one is protected from the abhichara process and freed from all of it.
Hanuman Janjira, Vadavanala Stotra or Maha Bhairava kept secret through Upanshu Japa, with consecrated mustard scattered nightly
External remedies depend entirely on Mano-bala — engage in disciplined recitation of Hanuman Janjira, Hanuman Vadavanala Stotra, or Maha Bhairava worship, keep the practice secret via Upanshu Japa if sharing a house with an adversary, and scatter mantra-consecrated mustard seeds nightly as a protective barrier.
What should one do if a kavach's pronunciation is too difficult?
If it feels difficult and doubt arises in the mind about doing it, if the pronunciation is not coming, do the paath once or twice, practise, learn it; and if it still does not happen, then leave it — there are a great many other vidhans to do. He points to the complete Hanuman Chalisa and the complete Bajrang Baan given on the channel, and to the Hanuman Janjira.
Hanuman's Badvanal, Janjira, the Chalisa or the Bajrang Baan may each carry the prayoga, made with much thought and care.
The third is Hanuman ji: if the listener has made his prayoga, whether he is going to use Hanuman ji's Badvanal, or Hanuman ji's Janjira, or the Chalisa or the Bajrang Baan. He says to make the prayoga with much thought and care.
What should be done when renting a room whose history is unknown?
Avinash ji asks about renting rooms in cities where one does not know whether someone may have hanged themselves in the room. He answers that whenever you take a rented room and know nothing of what went before, then on going to that place you should, to the best of your capacity, ordinarily at least do a havanatmak vidhi while reciting the Hanuman Chalisa, or perform the dhwani process while reciting the Bajrang Baan, or do the Hanuman Janjira.
What is the escalating ladder of remedies with Hanuman ji?
On the first day the trouble will be nineteen-twenty, on the second day nineteen-twenty; a time will come when, after ten or fifteen days, it will not run before Hanuman ji. Beyond the samputit Hanuman Chalisa, he says, if the tantrokta Bajrang Baan is samputit, it will make the enemies dance and make the prets and pishachs dance. Then there is the Hanuman Janjira, which takes at least five to six hours to recite.
What if the ordinary Hanuman Chalisa gives no result?
You are doing the ordinary Hanuman Chalisa and nothing is happening — do the samput. Nothing is happening from that — do the samput with Bajrang Baan. Nothing is happening from that — do the samput with Hanuman Janjira. It is simply not possible, the speaker says, that a pret or pishach will have the standing to keep sitting there.
A tantra done by one's own household people was reversed by the Hanuman Janjira
He says he is relating a true incident: in this way, in many houses the people of one's own house, the people living with one, sometimes do tantra-mantra. The effect of the Hanuman Janjira was such that they were sitting right there in the house and weeping right there in the house, taking kicks and blows right there in the house. The path is going on, and over there the ones who had been doing it are weeping.
May women place a chola on the kanda while reciting the Janjira?
Asked whether women may place a chola on the kanda while reading the Janjira, he says the chola should not be placed, if you have written chola. They can certainly do havan; they can do tantrokta havan, they cannot do Vedic havan.
How strong is the Hanuman Janjira held to be?
Asked whether the Janjira is impenetrable, the speaker says: absolutely, the Janjira is amogh and abhedya. As he said, if the samput is done with the Hanuman Janjira — if the trouble is very great, do the samput with the Janjira — then what is to be said of a pret and pishach, the situation will go from where to where.
What if intense Hanuman practice brings wrong thoughts into the mind?
A listener says that when he does the puja-path of Hanuman ji intensely, or does the Janjira or Bajrang Baan, wrong things begin to come into the mind and brahmacharya is not maintained in the mind. Yes, the speaker says, that is a matter of difficulty.
Can a havan be done with the Janjira or an astra mantra?
A listener recalls that he had once forbidden havan with any Janjira or astra mantra, and asks whether that meant a havan of the Hanuman Janjira mantra is not to be done. He clarifies: it was said for doing dhuni. With an astra mantra, with the Janjira, dhuni should be done; and as for how to do the havan — only and only with ghee and guggul. In dhuni, other things are used.
Which Hanuman anushthans can be repeated that day?
Whatever anushthan for the sake of Hanuman ji you have done up to now — whether of the Hanuman Chalisa, of the Bajrang Baan, of the Hanuman Sathika, or of the Badvanal, or of any other shabar mantras, the Janjira, or his Panjar, all of which have been given — if you have done these, you may if you wish do its japa and purashcharan on that day.
The large channels are asked to give common sadhanas and use these materials for lok kalyan.
The speaker says a common sadhana should always be given on a channel. In the experiences he has put out — of Hanuman ji's havan, of the jhanjhira and all the rest — he has spoken openly, saying that he knows that people of other channels, the big channel people, listen to him: please use these things for lok kalyan. If such people come to you with a difficulty of this kind, have them use these materials and there will be benefit.
Protective dhooni of apamarg wood with black pepper, yellow mustard, red gunja and guggal against abhichar
The speaker says the sixth vidhan, to be started at home morning and evening and continued for a long time, is a Dhooni: light cow-dung cakes or, best of all, Apamarg wood with camphor, and on it burn a mixture of black pepper, yellow mustard, red Gunja and guggal, while reciting Hanuman Janjira, Bajrang Baan, Hanuman Chalisa, Narasimha mantras, or any protective mantra one has made siddha — sabar, tantrokta or puranokta. It is not a havan, so there is no Dosha. The energy it creates destroys Abhichara; do it both times of day for at least seven, and certainly up to eleven, days.
Which mantras should already be practised before attempting the utara?
Place a gota camphor on the coconut, one that will burn a while. You should already have practice of Batuk Bhairav's stotra and satnam, or of the Batuk Bhairav mantra you do; otherwise the Batuk Bhairav sabar given on the channel. The speaker says Bamanti Kalika should be made ready for emergencies but not recited daily, and the same for the Janjira. In sutak, he notes, the puja of many deities cannot be done.
At what time should the utara be done, and with which stotras?
It is most excellent, the speaker says, if it is done at the time of sandhya, when both belas are equal. It can be done with Bhagavan Narasimha's mantra, with the Narasimha mala mantra and the like; with Batuk Bhairav ji's stotra and satnamavali, or with his sabar mantra if you have done the shraddha; or with Hanuman ji's Janjira, or his other mantras, or the Bajrang Baan, which he says everyone keeps as siddha and anyone can do.
What can be done immediately where Marana has been performed by several practitioners?
Do the Roti Vidhan at once. Where the difficulty is severe, first make a four-faced lamp of wheat flour and perform the Kshetrapal removal rapidly, and only then apply the Hanuman Chalisa Samput with the Hanuman Janjira mantra.
What gives immediate protection from an enemy?
Asked for a prayoga by which immediate protection may be obtained if some enemy suddenly attacks — nowadays enemies do not strike from the front but from ambush — he answers that if you are speaking of it physically, then there is the Janjira of Hanuman ji. There are a great many such mantras of Hanuman ji, and a great many such mantras or sadhanas of Bhairav ji. In the ordinary way too, if you do sadhana of Hanuman ji and Bhairav ji, or sadhana of Bhagavati, in greater and greater quantity — if you take diksha and do formal japa of their mantras up to five lakh, or recite any of their stotras, kavach and the like in that manner — then you will obtain the protection you are wishing for and thinking of.
Whenever a kaat prayoga runs, even Hanuman Chalisa, no kanya or child may stand beside the person
The speaker gives the example of Hanuman ji's Janjira: suppose someone's intellect is greatly confused, and having made the Janjira siddh you make water abhimantrit and use it. Then keep this one thing in mind — whatever kind of bandhan you take a sankalpa and act to cut, even if you are only doing the Hanuman Chalisa, be sure that no unmarried girl and no boy or girl child is standing near the person you are working on.
What is the havanatmak form of this nine-day reinforcement?
These too, he says, should especially be taken up in the Shakambhari Navratri as a nine-day prayoga in havanatmak form, if it is possible for you. Taking the Hanuman Janjira as the example: in this period from the thirtieth of December to the sixth of January, anyone — man or woman — who has made it siddh should if possible offer ahutis daily, for the whole seven or the whole nine days, of guggul mixed with ghee.
How can a family that is repeatedly attacked by tantra protect itself?
Asked how to be saved when someone repeatedly does tantra-mantra against the household, he says many vidhans have been told on the channel. The ordinary method, the greatest of all, is Bajrang Baan, Hanuman Chalisa and Hanuman Janjira. With the help of all of these you can be saved comfortably — but you will have to continue; there will be trouble in the beginning, and afterwards you will win.
What is the protection against Muslim tantra?
To be saved from Muslim tantra, he says, first of all make the maximum possible use of the Hanuman Janjira.
What does it mean when body parts twitch a great deal, including during dhyan?
A listener asks whether some bhoot pret is dancing inside the body, since different parts twitch a great deal and it begins when he sits in dhyan. The speaker says the question stands in its own place, but first have yourself examined once by some knowledgeable person, and second, perform at least one anushthan of the Hanuman Janjira. After that do your dhyan and see whether it has made any difference.
Can Kala Kalua be stopped by the Hanuman Janjira?
Yes, absolutely, it can be stopped, the speaker answers. To Sunil Parasi ji, who writes that whenever he begins any puja or sadhana, after three or four days trouble comes and strife arises in the house, he says: do only a three-day sadhana. Do the three days and do not do the remaining days.
Can the Bhairav Janjira be done at home in a sattvik bhaav?
It will depend on which janjira it is, the speaker answers. Bhairav ji has a great many, and Hanuman ji also has a great many; there is a little difference among them, and the bhog changes.
What is the vidhan for perfecting the Hanuman Janjira on Holika night?
He says the vidhi of the Hanuman Janjira has been given on the channel. On Holika night, at the time of day, invite Hanuman ji and perform his pujan, offering rot, langot, dhvaja, paan, supari, laddu, tulsi patra and a garland of paan leaves; then at night do 11 malas of japa of the Hanuman Janjira and one mala of ahuti with gugal. The mantra will become chaitanya. From the next day onward keep doing one mala of japa each day, for as long a time as possible.
How long should japa be done on the night of Holi?
Asked how much time to do maximal japa on Holi night, he says one should do such japa that at the least a stretch of "paune se sawa" — from three-quarters to a quarter past — is reached, and the more one does beyond that, the better. He also confirms that the Hanuman Janjira can absolutely be done on Holi.
Should one do the Hanuman Janjira or a Bhairav nikari?
Asked whether to do the Hanuman Janjira or the Bhairav nikari, he says: do the Bhairav nikari, and after doing the Bhairav nikari do the Hanuman Janjira. The nikari is a process; the Janjira is a siddhi.
May the utara of bhoot and pret be done with the Janjira?
Yes, absolutely, the utara of bhoot and pret can be done with the Janjira — but the Janjira mantra must have been well purified, and it must be perfected; only then.
No notes match "".