Bhuvaneshwari
Every question on the site tagged Bhuvaneshwari, each answered from a timestamped source rather than a summary written from memory.
One of the ten Mahavidyas, meditated upon using the Dhyana mantra from Chapter 11 of the Durga Saptashati, together with the Devi Pranava — permissible without formal initiation.
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How can one meditate on Mother Bhuvaneshwari without formal initiation?
One may meditate on Bhuvaneshwari using the Dhyana mantra from Chapter 11 of the Durga Saptashati, chant the Devi Pranava, and offer direct oblations into the sacred fire with 'Svaha' — this is permissible without formal initiation.
What is done at the kunds at Kamakhya?
At Kamakhya ji, at whichever kund among the Dasha Mahavidyas' kunds you can get to do japa with your hand placed in it. In the main Kamakhya kund a minute is practically impossible — only two or four seconds are had; but the other kunds are freer. Dhumavati Ma's kund will be found wholly empty; Ma Bhuvaneshwari's a little empty; Bhagavati Tara's stays entirely empty a great deal of the time.
Which Mahavidya sits highest and which lowest on the Nilachal at Kamakhya?
The speaker says that the highest place on the Nilachal parvat, where a form of Bhagavati is seated, is the form of Bhagavati Bhuvaneshwari; and the form seated lowest among all the forms of Bhagavati there is none other than the sthan of Bhagavati Tripur Bhairavi. This can be seen directly on a visit.
In what order do the Mahavidyas stand as one climbs at Kamakhya?
Bhagavati Kamakhya is in the middle. From Tripur Bhairavi, going up in sequence, is Bhagavati Dhumavati, and roughly opposite her, going the other way, is Bhagavati Chhinnamastika; after that Bhagavati Kali, then Bhagavati Tara, then Bhagavati Kamakhya; with them Bhagavati Matangi and Kamala; after that Bhagavati Baglamukhi; and at the very top Bhagavati Bhuvaneshwari.
How are the pithas arranged around Bhagavati Kamakhya?
This path now goes downward, to where Bhagavati Bhairavi, Tripur Bhairavi, the fifth Mahavidya, will be present. From there one climbs up to near Bhagavati Dhumavati, and climbing further up from Dhumavati one reaches Bhagavati Kamakhya. That is, Bhagavati Dhumavati is in the middle of the pithas of Bhagavati Tripur Bhairavi and Bhagavati Kamakhya. Behind Bhagavati Kamakhya's pitha are Bhagavati Tara, Bhagavati Kali and Bhagavati Chhinnamastika; and Bhagavati Bagalamukhi and Bhagavati Bhuvaneshwari — these two pithas are in a separate part.
How does one reach the Bagalamukhi and Bhuvaneshwari pithas?
From the entrance gate one goes outward. That side, where the temple was seen in front, is where Dhumavati and Tripur Bhairavi darshan happened; now you go to the outer side, past the exit at the Chhinnamastika temple, to where the pitha of Bhagavati Pitambara Bagalamukhi and the pitha of Bhagavati Ma Bhuvaneshwari are. The road goes straight to a crossing; do not go straight after that and do not go towards the bus stand — turn left, and go absolutely straight along that road without entering any lane. Going straight, Bhagavati Bagla's pitha will begin to look all yellow, so you will know it is Bhagavati Pitambara's pitha.
Which is the highest of the ten pithas?
Coming out by that same route, past Bhagavati Pitambara, they reach the pitha of Bhagavati Bhuvaneshwari, which is the last pitha darshan. Among the ten Mahavidyas this is the highest pitha: Bhagavati Bhuvaneshwari's pitha is higher than Bhagavati Kamakhya and higher even than the Nilachal parvat. Of the ten pithas of Kamrup Kamakhya taken all together — for the Dash Mahavidyas seven pithas, or nine pithas, are held — Bhagavati Bhuvaneshwari's is the highest of them. In this Shakti Peeth this place of Bhagavati Bhuvaneshwari is the largest place and the highest place.
Two pujas of Kamakhya deliver a hundred generations and three deliver a thousand ancestors, with ganadhipatya in devi lok
The human beings who perform the puja of Bhagavati Kamakhya Devi just twice have their seven lineages delivered and go to devi lok — a hundred generations each are delivered. Those who perform the puja of Kamakhya Devi three times become free of sin and deliver a thousand of their ancestors; thousands upon thousands of generations are delivered. And such a one attains this world, happiness, aishwarya and long life, and after the end of the body goes to devi lok and is given ganadhipatya, from which there is never any fall and no exhaustion of punya. The bali pitha here at Bhuvaneshwari is a mahish bali pitha, not an ordinary pitha.
Which of Lakshmi, Kamakhya or Bhuvaneshwari should be taken up for all comforts?
Any of them — all three will give you every comfort. Lakshmi will give, Kamakhya will give, Bhuvaneshwari will give; there is no deficiency in their capability. Consider instead how much strength is in you to receive it.
Jayphal is offered as bali to Maa Jagadamba or Bhairav ji, and a book and PDF on Gayatri and the yajnopavit will be uploaded
Asked which authentic book to read for shastra-approved knowledge of Gayatri and the yajnopavit, he says they will upload a book, they will upload a PDF. Asked how a bali of jayphal is done — jayphal is offered to Maa Jagadamba or Bhairav ji — and for the vidhan to be published, he says it will have to be done and shown, otherwise it will not be understood from where and what is to be done. Asked whether in the Nath panth the singi sutra is just like the yajnopavit, he answers it is absolutely right: in the Nath panth the nadi itself is held to be the janeu, in which the form of Bhagavati, Brahma, Vishnu and Mahesh is all held to be. He notes a request for the simple puja vidhi of Maa Bhuvaneshwari, whose jayanti falls on the 7th of September — all right, he says, we shall see.
Which is the highest peeth at Kamakhya?
He says the highest peeth there is that of Bhagavati Bhuvaneshwari. If it seems to you that Bhagavati Kamakhya is worshipped there as kuldevi, it will be a surprise to learn that for the most part it is Bhagavati Bhuvaneshwari's peeth that remains worshipped there in the form of the kuldevi. There is a secret to every place, he says.
What is the protection against Muslim tantra?
To be saved from Muslim tantra, he says, first of all make the maximum possible use of the Hanuman Janjira.
What is the simple puja vidhi for Maa Bhuvaneshwari Jayanti?
In the live, he says, in a simple pujan vidhi of this kind he can speak only of the Sahasranama. For the rest, panchang sevan would have to be told separately, taking everything related to her Bhairav and related to Ganpati. Asked about a chalisa in which, along with the chaupais, there are also dohas so that the number exceeds forty, he says it is all right, there is no difficulty; apply the chakra vidhi to the chaupais, and you may apply it to the dohas as well.
How much japa of the beej mantra may be done without initiation?
The japa of the beej mantra you may certainly do up to a limited quantity, the speaker says, because it is Bhagavati Bhuvaneshwari's and it is the Devi Pranava — that you may do. But if a brihat anushthan of hers is to be performed, then doing it after taking upadesh is best, because the matter of avaran pujan and the rest then arises. If you have done a sava lakh there is no issue; do that much certainly. Doing ten mala of japa every day is excellent. But if you now want to do eleven lakh or twenty-one lakh, then you should become initiated.
What is a bija mantra, and how is it said to function in a disciple?
A bija (seed) mantra is typically a single syllable — like krim, hrim, shrim, or klim — believed to contain the full essence and consciousness of a deity; the author describes the guru's transmission of a bija to a disciple as analogous to sowing a seed that, through sustained japa, is meant to grow into the deity's full manifest presence within the practitioner.
Bhuvaneshwari rules the cosmos as its sovereign, and her bija is treated as the tantric equivalent of the Vedic omkara.
Bhuvaneshwari, whose name means "Divine Mother Goddess of the universe," presides as sovereign ruler over the cosmos, with her bija mantra considered the tantric equivalent of the Vedic omkara — proper worship is said to bring material wealth, protection, and inner fulfilment alongside spiritual growth.
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