Composition
Bajaraṅga Bāṇa

A powerful protective hymn to Hanuman.

4 notes from our sources

Notes from our sources

If someone is severely affected by black magic, why does performing a ritual at home make the trouble worse?
Every ritual threatens whatever negative energy is already present, so it resists the ritual's completion — and if the enemy's Abhichara energy far exceeds the auspicious energy a beginner is only just starting to build, that imbalance shows up as intensified trouble.
How does a practitioner actually bind a lineage deity or protective power?
Binding does not mean physical restraint — specific mantras administer solemn oaths that cause a deity or fractional Yogini to halt its intervention; a practitioner who has mastered a power and bound it by oath can similarly bind another power using solemn appeals, as commonly seen in Shabar mantras.
How should demonic or ghostly disturbances occupying the place of a bound deity be remedied?
Recite the Bajrang Baan and perform Havan with Apamarga wood; for Lord Bhairava, recite the Maha Bhairava Path with an evening Havan; and combine Hanuman Chalisa, Durga Chalisa, or Kali Chalisa recitation with Kshetrapala and Nikari remedies to cut the binding and remove ghostly disturbances.
Which protective remedies counter an occult affliction?
Practices such as Hanuman Janjira, Hanuman Chalisa, Bajrang Baan, the 32 Names of Goddess Durga, Argala Stotram, Goddess Kali's Vairi Nashan rituals, or practices dedicated to Goddess Bagalamukhi — chosen according to family tradition — can protect against and eliminate the effects of occult afflictions.
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