Bajrang Baan
Every question on the site tagged Bajrang Baan, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
Bajrang Baan dhooni on apamarg wood for a disturbed house, and its limit without siddhi
The speaker says two remedies were started in that house, which he calls the most special and always effective for quick relief; the effect was still new, though the girl's trouble had begun. The first was a bajrang-baan Dhooni: on Apamarg wood, with mustard, black pepper and red Gunja mixed with Guggul, the Bajrang Baan recited seven times in the morning and seven times in the evening while the dhooni is shown through the house. It gave about 20 to 25 percent benefit, because the family had no siddhi of the Bajrang Baan; done without siddhi it was not very effective.
Jayanti Mangala Kali japa for the afflicted girl with Narasimha Kavach for her father
The speaker says the second step was to have the girl recite the Jayanti Mangala Kali mantra 108 times each morning and evening, burning only Laung and camphor, and to prepare her for visiting a Kali temple with proper vidhi. Alongside, her father recited the Narasimha Kavach morning and evening, and the bajrang-baan dhooni continued. After about seven days came the first experience: the problem lessened and the entity no longer touched her, though from a distance it still spoke, shouted, gave small ant-bite stings and troubled her in dreams. As the Narasimha Kavach went on and the quantity of everything was gradually raised, its disturbance stopped.
Why an anushthan at home makes trouble worse under severe black magic
The speaker addresses a person badly afflicted by Abhichara whose enemy keeps repeating the prayog, and for whom even Hanuman Chalisa or bajrang-baan increases the trouble. He says whenever any anushthan is done, the negative energies and elements present there are put in distress, do not want the ritual completed, and so increase the trouble. He gives the scale: the enemy may have, say, 50 kilos of energy built up, while the afflicted person has only just begun making energy — so difficulty is certain. The remedy, he says, lies in where and how the anushthan is begun, which he lays out step by step.
How a kul deity is bound: an oath given through mantra, not a rope
The speaker says a person who has made some shakti siddha and taken it into vachan can bind another shakti with the same kind of vachan and dohai one sees in Sabar Mantras. Being bound does not mean tied with a rope: certain mantras are used to give a saugandh (oath), and the deity stops. His example: if Hanuman ji is the kul deity, he can be given Ram ji's shapath — the bajrang-baan too gives an oath, "you are sworn to accomplish our work". A sadhak who himself serves Hanuman, has done much japa-tapa, has a siddhi of one of Hanuman's veer-ganas or some other siddha deity, and bears you malice, puts that power forward and through his vachan and mantras and seva-puja stops the divine energies in your house: "do not attend to, do not hear, this family's matters until we release you". So the devi-devatas are bound in vachan, in the ordinary way. For shaktis of the upadeva category, he adds, the matter is different and is covered in a separate video.
Pret-pishach disturbance after a deity is bound: Bajrang Baan and Mahabhairav havan on apamarg wood
If after the binding a paishachik obstruction has been set up in the house — pret and pishach running riot where the household deities used to be — the speaker says one should do havan-type prayogas at that very spot. Recite the bajrang-baan daily; if you do 21 recitations, do havan with at least 3 of them on apamarg wood. If you recite Bhairava ji, Mahabhairav is the most unfailing: do at least 5 recitations and havan with 1 of them in the evening. With havan of these — Hanuman Chalisa included — this bandhan will be cut and the bhoot-pret obstruction will lift; use Kshetrapal nikaya prayogas alongside. A knowledgeable helper is best, but he says people are often not satisfied with one today, and you can do this yourself and free your kul deities and get your puja through to them. This, he says, is the simple vidhan.
Caution: direct deity-binding and unbinding mantras are Bhagatwal work, not for use without a knower
Besides the simple vidhan, the speaker says, there are many mantra-based vidhans in which a mantra is run directly and the bound deities open, and mantras by which deities are bound too — but that is the field of Bhagatvaal, and in his view, even if you see and learn these mantras on YouTube or Facebook, you should not use them without being in the company of a knowledgeable person. Otherwise, if by mistake your own deities or the shaktis of your own ishta get bound, they will make you dance, will not relent, and will trouble you no end — and the dosh that attaches is separate. And when opening a bandhan, it may turn out that some pret-pishach was held in it and your method set it loose too; without knowledge, that becomes a problem. So instead of the direct mantras, use those that carry no negative effect: Mahabhairav and the like, or the Hanuman Chalisa, bajrang-baan, Kali Chalisa and Durga Chalisa.
Which practices protect against abhichara?
The speaker says many vidhans for this have already been given on his channel: the Hanuman Janjira vidhan, Hanuman Chalisa, bajrang-baan, the durga-32-names, Bagala, the Vairi Nashan of Bhagavati Kali, and many vidhans of Bhagavati Baglamukhi. He says one should pick whichever seems suitable according to the gods and goddesses of one's own Kula Parampara, learn it, and then do those prayogas oneself, so that one is protected from the abhichara process and freed from all of it.
Women can perform the Bajrang Baan siddhi: Hanuman is a deity, not a man to be feared
The speaker says a woman can absolutely do the bajrang-baan siddhi through Hanuman ji's puja — any woman, without any problem — so be at ease and do it without falling into delusion. Hanuman, he says, is a deity, a siddha devata, an avatar of Rudra, Maharudra; he is not a human being that people should be so afraid of him. So perform the siddhi comfortably and confidently.
Sankalp and opening puja for the eleven-day Bajrang Baan siddhi
The speaker says the first day's puja is done at a temple — "Ram" written on a Peepal leaf, or at least on five Tulsi leaves, offered there — after which one comes home, puts on red clothing, sits on a red woollen-blanket asana and does the usual Achamana and purification. Then, holding tulsi leaves, ₹11 and the coconut kept at home, one takes Sankalpa in plain Hindi (or Sanskrit if one knows it), pronouncing name, Gotra and place: for the grace of Hanuman ji, for the siddhi of the bajrang-baan and for its full effect whenever one uses it, to awaken it by 11 recitations daily for 11 days from today — 11 at least, or 21 or 27 as one's capacity allows, since the full Bajrang Baan is fairly long. Everything in the hand is set down by Hanuman ji unbroken; the coconut stays there. Before the sankalp a Karmasakshi Deepak must already be burning (one lit since morning is fine). Then guru and Ganesha puja, remembrance of the Kuldevi, and puja of the Ram darbar first — water sprinkled and tilak given to Shri Ram, Mata Janaki, Lakshman, Bharat and Shatrughna, on a vigraha if one has it, otherwise on the photo.
Daily puja of Hanuman's murti in the Bajrang Baan siddhi: avahan, abhishek, sindoor lepan, janeu and tilak
The speaker says Hanuman ji is invoked into his Shri vigraha if there is one; if only a photo, invoke him into a flower, place it on a plate before the photo and do the puja on that. A vigraha is given abhisheka with panchamrita, bathed with Gangajal and with agar, wiped well and set down, then given a Sindoor lepan: on a paan leaf mix chameli oil with orange sindoor and apply it over the whole vigraha from bottom to top. After the full lepan, put a Yajnopavita on Hanuman ji whether or not one wears one oneself. If the vigraha is large a new cloth may be put on him; otherwise a Kalava thread is worn as his vastra. Finally a tilak of Ashtagandha and a fine adornment.
Daily bhog, the five-grain dough lamp and the eleven paths with tulsi leaves in the Bajrang Baan siddhi
The speaker says the daily Bhog for the 11 days is two Laddus with a Tulsi leaf on top — fresh ones bought daily are better than a stock kept in the fridge, and home-made besan laddus are best. Then knead the five-grain flour prepared earlier with a little water, fairly stiff, mixing in a little ghee, and shape a fine ek-mukhi lamp — set in a large clay diya or on a plate so the oil does not leak — with the Kalava measured against one's own body as its wick; into it go 11 cloves, five black peppercorns, a little yellow mustard and one good camphor lump, every day. Light it in Hanuman ji's name at some distance from the vigrahas and cloth, since the dried dough will itself burn; it must be big enough to burn at least half an hour so the path can be completed. Then, after uttering Ram's name and meditating on Hanuman ji, recite: take one of the 11 tulsi leaves inscribed "Ram", do one complete bajrang-baan recitation, offer the leaf on Hanuman ji, and repeat 11 times.
Daily havan of the Bajrang Baan: an ahuti per chaupai, the whole lemon, aarti and dedication of merit
The speaker says a small daily Havan after the path is very good, because the bajrang-baan is a Sabar Mantra, unfailing and awakened, so its vidhan follows the sabar method (he refers to his separate video on sabar havan); otherwise light cow-dung cakes or a little mango wood in a clay or other vessel. Ghee and Guggul are mixed together and every Ahuti is given from that mix, by woman or man alike: one ahuti each in the name of the guru, Ganesha, the kuldevi-devata, and one for the Navagraha with "Om navgrahebhyo swaha"; then one ahuti per chaupai of the Bajrang Baan from first to last, ending each with "swaha". He adds that at least five ahutis to Ram ji must also be given daily — "Sitaramchandraya swaha", not "namah". When the ahutis are complete, a lemon (keep one; he forgot to list it) is cut and dropped whole, unsqueezed, into the havan itself, then pranam. Then Hanuman ji's Aarti, or an aarti shown five times with a camphor bearing two cloves; then Kshama Prarthana, and with water in the hand the whole day's japa and its merit is dedicated to Hanuman ji — saying "Jai Shri Ram" or whatever one has faith in — and poured into his right hand. Anyone who cannot do havan daily does it on the eleventh day after the 11 paths.
Brahmacharya, timing and food rules during the Bajrang Baan siddhi period
The speaker says that woman or man, married or unmarried, one must keep Brahmacharya properly for these 11 days — with special care that it is not broken even mentally. Do the practice in the morning, by 8 o'clock or before; at night one cannot keep the fast, so it is best done early morning. It may be done at night, but then one thing must be observed: no garlic or onion all day. If one eats fully sattvik food it is fine; if one has to eat out, do not do it. All this applies only while the siddhi period lasts; later, in the period of use, one may do the prayoga at any time without difficulty.
Eleventh day of the Bajrang Baan siddhi: final havan, gari-coconut purnahuti, temple puja and prasad
The speaker says that on the eleventh day, whatever weekday it falls on, after the 11 paths and the Havan (daily, or the last day's havan for those who did not do it daily) comes the Purnahuti, for everyone alike: after the lemon Nimbu Bali, take a small gari coconut — the kind gari oil is made from — cut it open at the end that was attached to the tree, fill it with kheer or with jaggery, wrap it in red cloth, set it on a paan leaf, speak the purnahuti mantra and place it in the fire last. Keep the gari small, since the havan vessel is small, so that it burns quickly and nothing is left. After dedication and aarti, go to the temple that day, do Hanuman ji's full puja there, and offer at least sava kilo (1.25 kg) of Laddus as one can — bring only a few home and ask the pandit to distribute the rest, or distribute them oneself to all present. The coconut kept since day one may be broken at home after the purnahuti, or offered at the temple, and eaten as Prasad by everyone — no restriction of woman or man. Done this way, he says, the bajrang-baan becomes awakened, siddha and chaitanya for the sadhak.
Prayoga of a siddha Bajrang Baan: mustard seeds or bhasma for a child with nazar
The speaker says that once the bajrang-baan is siddha, it can be used in various ways — for instance when a small child in the house is crying a lot and one suspects Nazar or the like. Take yellow mustard seeds in the hand and first speak the whole invocation: Ram's name must be taken — "O Ram ji, be gracious, Sitaram, Sitaram" — then "O Hanuman ji, I am reciting your Bajrang Baan; awaken it, make these seeds Abhimantran-charged and fully chaitanya; for the protection of (the child's name) and to remove whatever obstacle is on him I am using this — awaken it and accomplish my work." Then recite the Bajrang Baan once, pass the seeds over the child from head down, three or seven times or as one wishes, and take them outside the house and burn them. Bhasma can be charged the same way and applied to oneself for constant protection, or given to family members.
Prayoga of a siddha Bajrang Baan: the knotted red protection thread
The speaker says a thread is charged with eight knots — Hanuman ji being the giver of the eight siddhis and nine nidhis — and from eight up to eighteen knots may be tied, with as many recitations as knots. For someone in the family in distress, a child studying away from home who is having trouble, or a child frightened at night: on a Tuesday wash a red thread first with raw milk, then with Gomutra, then with panchamrita or else Gangajal; tie eight knots, and holding each knot, taking Ram ji's name, do one bajrang-baan recitation per knot — eight recitations in all. Then place it by Hanuman ji, show dhoop and deep, light two cloves on a camphor, pray to Hanuman ji, and tie the thread on the person; he will be fully protected.
Further uses of a siddha Bajrang Baan: charged water for a troubled house, enemy stambhan withheld
The speaker says that once the bajrang-baan is siddha it can be used in endless ways. If there is a badha in the house, charge water in the evening while reciting the Bajrang Baan, add a little Gomutra and Gangajal to it, and sprinkle it through the whole house. If one knows which enemy is doing Abhichara karma, he says there is a separate vidhi for that — how, by the Bajrang Baan alone, an enemy can be stambhit and his vidya bound — which he will give on request after people have done the siddhi; he does not teach it here. Every vidya has many prayogas, he says, and one can do them comfortably, but one must become strong and make one's manobal capable enough.
What should one do if a kavach's pronunciation is too difficult?
If it feels difficult and doubt arises in the mind about doing it, if the pronunciation is not coming, do the paath once or twice, practise, learn it; and if it still does not happen, then leave it — there are a great many other vidhans to do. He points to the complete Hanuman Chalisa and the complete Bajrang Baan given on the channel, and to the Hanuman Janjira.
Hanuman's Badvanal, Janjira, the Chalisa or the Bajrang Baan may each carry the prayoga, made with much thought and care.
The third is Hanuman ji: if the listener has made his prayoga, whether he is going to use Hanuman ji's Badvanal, or Hanuman ji's Janjira, or the Chalisa or the Bajrang Baan. He says to make the prayoga with much thought and care.
What should be done when renting a room whose history is unknown?
Avinash ji asks about renting rooms in cities where one does not know whether someone may have hanged themselves in the room. He answers that whenever you take a rented room and know nothing of what went before, then on going to that place you should, to the best of your capacity, ordinarily at least do a havanatmak vidhi while reciting the Hanuman Chalisa, or perform the dhwani process while reciting the Bajrang Baan, or do the Hanuman Janjira.
What is the escalating ladder of remedies with Hanuman ji?
On the first day the trouble will be nineteen-twenty, on the second day nineteen-twenty; a time will come when, after ten or fifteen days, it will not run before Hanuman ji. Beyond the samputit Hanuman Chalisa, he says, if the tantrokta Bajrang Baan is samputit, it will make the enemies dance and make the prets and pishachs dance. Then there is the Hanuman Janjira, which takes at least five to six hours to recite.
What if the ordinary Hanuman Chalisa gives no result?
You are doing the ordinary Hanuman Chalisa and nothing is happening — do the samput. Nothing is happening from that — do the samput with Bajrang Baan. Nothing is happening from that — do the samput with Hanuman Janjira. It is simply not possible, the speaker says, that a pret or pishach will have the standing to keep sitting there.
What if intense Hanuman practice brings wrong thoughts into the mind?
A listener says that when he does the puja-path of Hanuman ji intensely, or does the Janjira or Bajrang Baan, wrong things begin to come into the mind and brahmacharya is not maintained in the mind. Yes, the speaker says, that is a matter of difficulty.
How are a gandi shakti and chowkis cut?
There is a whole method, the speaker says. For ordinary people, it is by the prayoga of the Hanuman Chalisa and the Bajrang Baan.
In what order should the parts of a nitya puja be done?
A listener recites his daily order: guru smaran, Datt mantra mala, then Sankat Nashan Ganpati stotra, then Bhagavati's Satnam kavach stotra, then Rudrashtak, then Bajrang Baan. The speaker answers that first comes guru smaran with the Datt mala; after that Ganpati; after Ganpati, Bhairav; then Hanuman ji; then Jagdamba, or Lakshmi Narayan; and Shiva ji should be done at the very end.
Which Hanuman anushthans can be repeated that day?
Whatever anushthan for the sake of Hanuman ji you have done up to now — whether of the Hanuman Chalisa, of the Bajrang Baan, of the Hanuman Sathika, or of the Badvanal, or of any other shabar mantras, the Janjira, or his Panjar, all of which have been given — if you have done these, you may if you wish do its japa and purashcharan on that day.
What does a triangle appearing repeatedly as a sign mean?
The speaker's answer to a listener who keeps seeing an upward-pointing triangle form — in what falls from his hand, in a spilt blood-sample injection — is a single instruction: perform Bhairav ji's Upasana.
What should someone do who has a great deal of tantra-related trouble?
First of all, if there is a great deal of tantra-related trouble, get yourself examined by some knowledgeable person, the speaker says. Do dhooni daily in the house while reciting the Hanuman Chalisa and the Bajrang Baan. Along with this, if possible, also perform an anushthan of the Dattatreya mala mantra. And doing it for two or four days will make no difference — the trouble will increase, he says in advance; at least forty days have to be done, and after forty days keep doing it again and again, and then the trouble will begin to lessen.
Sankalp-bound japa of one's own siddha mantra or daily paath for a maran prayog victim
The speaker says the fourth vidhan, once the earlier ones are done, is to do as much japa as possible — with a sankalp in the afflicted person's name that their life be protected — of any mantra one has done japa of, made siddha, or done an anushthan or Purashcharana of, whether Sabar Mantra, Tantrokta or other, or of whatever one recites daily: Durga Kavach, Hanuman Kavach, a chalisa, Bajrang Baan, a sathika or a beesa. If one has nothing of the sort, recite the Hanuman Chalisa or bajrang-baan with a sankalp, near the person in a low voice so that they can hear it too.
Affordable self-done anushthans against a maran prayog, with Mahabhairav rated highest
The speaker says that if one cannot afford large anushthans like a Saptashati, which cost twenty to twenty-two thousand rupees, but can do some puja-paath oneself, one should do an Anushthana of the Hanuman Chalisa or bajrang-baan. Best of all in his view — whose results the channel repeatedly shares — is the Mahabhairav anushthan: fine if already done beforehand, but if one is only turning to it after trouble strikes, at least begin its paath. Alternatively the Sarvarishta Nivaran Stotra, on the Siddh Sabri Vidya channel, can be done as an anushthan at home to protect the family and the afflicted person.
Does the daily sitting keep growing as sadhanas accumulate?
No — once each is accomplished, every count is reduced. One mala of the Datta Ekakshari, the Mala Mantra five times or once, Sankat Nashan once, the Batuk Ashtottar Satnam once, the Hanuman Kavach once, and the nine grahas gathered into a single Navagraha Stotra. Five minutes in all.
Why Hanuman can free pitr from every kind of bandhan
The speaker's second upaya for bound Pitr is the prayoga of Hanuman ji, who he says is so all-powerful even today that everyone should know he can free from the Bandhan of every kind of shakti; the tantra granths describe him freeing all from bandhan. If he could free Bhagavan Shri Ram — even if that is held to be by Ram's kripa — what can he not do for ordinary people like us. The Hanuman Chalisa or the bajrang-baan can be used, and even without the Bajrang Baan the Chalisa alone can free the pitr.
Tapo-bal deposited and never spent on anyone makes a later prayoga act instantly
Suppose you did four or five hundred mala of Parvati's Saptakshari during Ambubachi. Deposit that; never use it for anyone, only for Bhagavati's pleasure and the growth of your own Tapo-bal. Then when a prayoga is needed, awaken some Sabar mantra separately and use that — and it will act instantly, because the Tapo-bal is safe.
At what time should the utara be done, and with which stotras?
It is most excellent, the speaker says, if it is done at the time of sandhya, when both belas are equal. It can be done with Bhagavan Narasimha's mantra, with the Narasimha mala mantra and the like; with Batuk Bhairav ji's stotra and satnamavali, or with his sabar mantra if you have done the shraddha; or with Hanuman ji's Janjira, or his other mantras, or the Bajrang Baan, which he says everyone keeps as siddha and anyone can do.
Open choices in the home tantra kaat vidhan: bhog, path, women, and aarti days
The speaker says the question was how to do it at home, and he is deliberately not asking you to go to the temple, since one cannot do much for long in a temple. Within the home vidhan several things are open: offer any sweet Bhog you like and feed it to everyone; choose the path according to the deity of the peeth — for Hanuman ji, the Bajrang Baan; women may do it without fear, and the four or five days they miss are covered by someone else, after which they resume. Everyone gives 15 to 30 minutes morning and evening and does Aarti together with kapur and laung; if daily aarti is not possible, fix one day — Tuesday for Hanuman ji, Friday or Monday for Durga ji, Monday for Shiv ji, and Saturday evening for Kali ji.
Can the Bajrang Baan be sidhed in Savan?
Asked whether a vidhan may be performed in Savan to sidh the Bajrang Baan, the speaker says it absolutely may. Along with it, certainly do a small Shiva pujan as well: at the very least perform abhishek while reciting the twelve names of Shiva ji, the names of the twelve Jyotirlingas. Do this much alongside without fail, and after that sidh the Bajrang Baan.
A Hanuman chaupai is used as the samput of the Sundarkand, and eleven Bajrang Baans are recited daily.
If you cannot have that much done, the speaker says, then do it yourself, but on every Tuesday or every Saturday have the samputit Sundarkand recited. As for the samput mantra, tell those doing the paath that the negative energy is of such a kind, and have them apply as samput whichever chaupai serves for the invocation of Hanuman ji and the obtaining of his grace. You will get very swift benefit. Along with it, do the paath of the complete Bajrang Baan yourself in the house at least eleven times daily, and make the sound of it.
Does Hanuman ji take offence at too many Bajrang Baan recitations?
Asked whether Hanuman ji will take offence at too many recitations of the Bajrang Baan — as if to say, who are you to put me on oath by Ram ji — the speaker says: you should sidh it and keep it, and the prayoga should not be made again and again; the prayoga should be made when some distress comes. If there is no distress in your life, then there is no need at all to recite the Bajrang Baan.
Why is a powerful stotra compared to a sword kept for real need?
Tell me one thing, the speaker says: if you have to cut an apple and eat it, will you bring a sword to cut it, or a knife? You will use a knife there. The arrow and the sword are to be kept — as with the one who earlier asked about the Pashupatastra: when will the need to recite the Pashupatastra arise? When there is such a problem, and when there is that much capacity within you. The Bajrang Baan is in itself an exceedingly powerful thing; make its prayoga when there is such a need. Otherwise, the Hanuman Chalisa.
What is needed against a ghunghat masani, and what of sapta mritika in the Bajrang Baan?
In this, the speaker says, the support of high-order tantra sadhanas has to be taken; the support of the Mahavidyas has to be taken. Asked whether the sapta mritika is to be mixed into the flour of five kinds of grain used at the time of the Bajrang Baan, he says: if you mix it, that is excellent; and if you do not mix it, there is no matter either.
What should be done where Marana Tantra has been commissioned against a household?
The speaker's preference is the Sabari Kavach, the Narasimha Mala mantra, the Mahabhairav, and Hanuman's Bajrang Baan — things that bring quick benefit. The Narayana Kavach may also be done, but in Hindi it protects only up to a limit; perform such Anushthans at a temple.
Can the Sankatnashan be done at sandhya, and what of children?
Asked whether japa of the Sankatnashan Ganesh Stotram may also be done at the sandhya time, he says absolutely — it can be done in all three kaals, and in the night as well. Asked what effect the Atharvashirsham has upon children, he says the effect is good; you can teach it to them, and if they do it after the yajnopavit has been done it is most excellent, though you can have them do it in the ordinary way as well.Asked whether the Bajrang Baan may be recited daily, he says yes — but do certainly perfect it first, after which you may do one or so daily; there is nothing of the kind that it cannot be done, and if there is some trouble then more than one may be done.
Which sabar mantras can be reinforced in the Shakambhari Navratri?
Those who have done the Rudra gan sadhana can do this to make it pushta as well. In the same way, all those making siddh the sabar mantras — whether Hanuman ji's Bajrang Baan, the Hanuman Chalisa, or besides them the Kali Chalisa, or among the sabar mantras the mantras of Gorakhnath Baba, or the Kshetrapal and Gram Devta mantra that has been given, the Gram Devi mantra, and the Hanuman ji mantras.
How can a family that is repeatedly attacked by tantra protect itself?
Asked how to be saved when someone repeatedly does tantra-mantra against the household, he says many vidhans have been told on the channel. The ordinary method, the greatest of all, is Bajrang Baan, Hanuman Chalisa and Hanuman Janjira. With the help of all of these you can be saved comfortably — but you will have to continue; there will be trouble in the beginning, and afterwards you will win.
What are the two best remedies for any tantric bandhan?
For freedom from bandhan, for any kind of tantric bandhan in your body, there are two best remedies, he says. The first is to take hold of the Datta Mala Mantra and bring it into your life. The second is the Tantrokta Bajrang Baan, the complete Bajrang Baan, which is given on the channel. Take any one of these two anushthans into your life for the whole of your life and no tantric will be able to do anything. Once the energy is built and the bandhan breaks once, you will keep doing that anushthan again and again, and things will then turn in your favour.
What should be done if a dead person troubles you?
Do the path of the Tantrokta Bajrang Baan five times daily at night by the ordinary vidhan, lighting a lamp of mustard oil, he answers. And why is the dead person troubling? Somewhere his sadgati has not taken place. For that you should do the path of the eleventh adhyaya of the Bhagavad Gita, and if by vidhi-vidhan you also perform his pind daan it will be the very best. Get his gati done, he says.
What can be done when a pishachini is troubling badly?
You can do an anushthan of the Tantrokta Bajrang Baan, he says; you can do the Kali Kavach; you can do the Bhairav Hriday. On this very channel there is a whole video on the Narsingh Satakshari — if a pishachini is troubling very much, a tremendous prayoga of the Narsingh Satakshari has been given, and you should do it by vidhi-vidhan. If you feel it is dominating a person's body a great deal, then use the Narsingh Satakshari and the Datta Mala Mantra jointly.
If mantra japa cannot be done safely alone at home, what should be done instead, and where?
Go into a temple, he says: if it is a Shiva temple then do the Shiva Raksha prayoga that has been described, and if you cannot do the prayoga then do the path. If it is a temple of Hanuman ji and you do the seva-puja of Hanuman ji, then do the Tantrokta Bajrang Baan, the complete Bajrang Baan given on this channel. If there is a temple of Vishnu ji, you may do the sadhana of the Datta Mala Mantra. Do it going into the temple, for some time — do a sadhana of eleven days each, four to five times.
Where the effect has remained, do the anushthan of the tantrokta Bajrang Baan
Yes, if it went in the char and its effect has remained, then do the anushthan of the tantrokta Bajrang Baan, the complete one that has been given on this channel. It is certainly possible. By the grace of Hanuman ji, he says, do not even by mistake ask this again, Satpal ji — whether it is possible by the Bajrang Baan. It is altogether possible. If you do the anushthan of the Bajrang Baan in the right way, what is not possible?
Is there an alternative to the five-grain lamp in the Bajrang Baan vidhi?
The speaker says that lamp is precisely for the prachand siddhi, if that is what you are doing. Otherwise a further video will be found on the Siddh Sabari Vidya channel — listen to that, where he has explained a different method.
Why a sadhana is kept secret: ten opinions rule out every kavach
The speaker says this is exactly why one is told to keep a sadhana secret: people make noise and take decisions from ten places. He acts out the chain — some baba said the Hanuman Chalisa gives results; someone else says the Chalisa can do nothing, 'we did it ten years, nothing happened, nothing will happen for you either'; the bajrang-baan should not be done because Hanuman ji gets angry; durga-kavach and Chandi Kavach must not be done because Bhairav ji gets bound in it, though it is the Devi herself who speaks of binding Bhairav; Kamakhya Kavach — 'Kamakhya is not worshipped at home, which fool told you to do it'; Bairi Nashan or Kalika Kavach — 'no, no, far too ugra a shakti'; Panchmukhi Hanuman Kavach — 'you would have to keep Brahmacharya and stay completely pure, not possible, how can we live without thinking wrongly about girls' — and so no kavach can be done at all. He calls that condition pitiable, lower than an animal: a person who cannot keep his mental state pure, cannot hold himself steady in one place, has no control over himself, and then casts aspersions on the devi-devatas. His closing charge: where you are protected and where you are not is a churning to hold within yourself — how you will guard against tantrik attack, which Kavach you will accomplish, with what vidhi and which rules, and who makes you negative, outsiders, insiders or you yourself; decide by self-churning, look within before blaming others, walk the path, and neither make others negative nor become negative yourself.
Is an anushthan of 108 paths of the Bajrang Baan permissible?
A listener says he wishes to do an anushthan of 108 paths of the Bajrang Baan and has already completed eleven days according to what the speaker had told him. Very good, the speaker replies — certainly do it, the anushthan of eleven, of 108 paths.
Can a Hanuman mantra be done without Deeksha?
It would be better taken with Deeksha. Doing japa of the mantras of any of the Vir-bhava deities without Deeksha increases the fierceness considerably. Until Deeksha is obtained, perform his Ashtottar Satnam Anushthan instead, or his Kavach — the Chalisa and Bajrang Baan everyone may do.
May both the Ram Raksha Stotra and the Bajrang Baan be perfected together?
A listener in the United Kingdom, where the Holika dahan falls on the 6th, asks whether he can perfect both the Ram Raksha Stotra and the Bajrang Baan. He answers: do only one of them.
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