Hanuman Chalisa
Every question on the site tagged Hanuman Chalisa, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
Hanuman worship through Chaitra Navratri, Pratipada to Chaitra Purnima
The speaker says every home must worship Hanuman in chaitra-navratri, daily from Pratipada up to Chaitra Purnima, which is Hanuman Jayanti; this brings many benefits, and worshipping him with a proper vidhi for one wish brings many more. The ways he gives, from simplest up: reciting Hanuman Chalisa, which is enough if that is all one does, but must be done; the Havan of the Chalisa by the vidhi he has taught; archana with his 108 names using flowers or tulsi leaves, two or three minutes, which pleases him greatly; and for a wish, archana with his Sahasranama from Pratipada to Purnima, which he says Hanuman certainly fulfils. If Bhagavati Anjani, his mother, is worshipped and remembered alongside, nothing can stop the work from being done, since mother and son are both being served.
What is the step-by-step ritual protocol to protect a home from dark influence (Abhichara)?
A minimum of 41 days of oblation performed outside the home (or four rounds of 11 days), followed by nightly mustard-seed sprinkling and clove/camphor fumigation at home, with continued weekly oblation using either a deity's hundred names or, for those without any ritual mastery yet, the Hanuman Chalisa.
How can one protect oneself from black magic or Vashikaran?
Strengthen your vital energy (Prana) by taking complete refuge in your primary deity and performing extended spiritual disciplines (Anushthan); for protection through Hanuman specifically, 108 recitations of Hanuman Chalisa across 11 consecutive Saturdays with fire offerings (Homa) is prescribed.
Why an anushthan at home makes trouble worse under severe black magic
The speaker addresses a person badly afflicted by Abhichara whose enemy keeps repeating the prayog, and for whom even Hanuman Chalisa or bajrang-baan increases the trouble. He says whenever any anushthan is done, the negative energies and elements present there are put in distress, do not want the ritual completed, and so increase the trouble. He gives the scale: the enemy may have, say, 50 kilos of energy built up, while the afflicted person has only just begun making energy — so difficulty is certain. The remedy, he says, lies in where and how the anushthan is begun, which he lays out step by step.
Any rudraksha may be placed near a Narmadeshwar shivling, and daily chanting differs from formal purashcharana in its rules of sankalpa, duration and conduct.
Any Rudraksha can be placed near a Narmadeshwar Shivling; daily chanting differs from formal Purashcharana in its rules around Sankalpa, duration, and conduct; and a Dev Deeksha for Shiva is arranged at Kashi's Dutt Paduka Temple on Vaishakha Purnima, followed by a Vindhyachal Trikona pilgrimage the next day.
The roti-vidhi remedy works on grahas, Hanuman ji and chalisa-siddhi at once
The roti-vidhi taught earlier on the channel works on several fronts at once: it pacifies an afflicted Rahu, Chandra or Shani, pleases Hanuman ji since it makes full use of Bhagwan Ram's name, and additionally helps toward the siddhi of the Hanuman Chalisa itself.
Is any line of the Hanuman Chalisa a later addition?
Responding to a viewer who says four lines have wrongly crept into the Hanuman Chalisa and that he will ask someone to have them corrected, the speaker agrees. Going by the view of those in the Shankaracharya parampara who state proper vidhi-vidhan, he holds that this pada was composed by someone without the standing to do so, says he will neither accept it nor let it be accepted, and adds that he acknowledges no authority above Tulsidas on the matter.
Pret-pishach disturbance after a deity is bound: Bajrang Baan and Mahabhairav havan on apamarg wood
If after the binding a paishachik obstruction has been set up in the house — pret and pishach running riot where the household deities used to be — the speaker says one should do havan-type prayogas at that very spot. Recite the bajrang-baan daily; if you do 21 recitations, do havan with at least 3 of them on apamarg wood. If you recite Bhairava ji, Mahabhairav is the most unfailing: do at least 5 recitations and havan with 1 of them in the evening. With havan of these — Hanuman Chalisa included — this bandhan will be cut and the bhoot-pret obstruction will lift; use Kshetrapal nikaya prayogas alongside. A knowledgeable helper is best, but he says people are often not satisfied with one today, and you can do this yourself and free your kul deities and get your puja through to them. This, he says, is the simple vidhan.
Caution: direct deity-binding and unbinding mantras are Bhagatwal work, not for use without a knower
Besides the simple vidhan, the speaker says, there are many mantra-based vidhans in which a mantra is run directly and the bound deities open, and mantras by which deities are bound too — but that is the field of Bhagatvaal, and in his view, even if you see and learn these mantras on YouTube or Facebook, you should not use them without being in the company of a knowledgeable person. Otherwise, if by mistake your own deities or the shaktis of your own ishta get bound, they will make you dance, will not relent, and will trouble you no end — and the dosh that attaches is separate. And when opening a bandhan, it may turn out that some pret-pishach was held in it and your method set it loose too; without knowledge, that becomes a problem. So instead of the direct mantras, use those that carry no negative effect: Mahabhairav and the like, or the Hanuman Chalisa, bajrang-baan, Kali Chalisa and Durga Chalisa.
Which practices protect against abhichara?
The speaker says many vidhans for this have already been given on his channel: the Hanuman Janjira vidhan, Hanuman Chalisa, bajrang-baan, the durga-32-names, Bagala, the Vairi Nashan of Bhagavati Kali, and many vidhans of Bhagavati Baglamukhi. He says one should pick whichever seems suitable according to the gods and goddesses of one's own Kula Parampara, learn it, and then do those prayogas oneself, so that one is protected from the abhichara process and freed from all of it.
The most effective kavach against bhoot-pret is your own ishta's
Asked which Kavach is most effective for freedom from bhoot-pret effects, the speaker says: the kavach of your own Ishta Devata, the one you trust most and about whom you have no doubt. His own ishta is Hanuman ji, in whom he has full faith, so for him it is the Hanuman Chalisa; done alone it is the best method, and after that an ordinary sadhak needs no other kavach at all. So awaken the kavach of your ishta.
Method for attaining divya drishti on one's own: hold one path, in anushthan blocks
The speaker says the one best, easy and correct way to attain Divyadrishti is to keep going with whatever single mantra, stotra or path one has taken up, until one's deity grants what one wants. His example is the Hanuman Chalisa: if one does one path, do 11 daily, but continuously; take a 90-day or 108-day Anushthana, complete it, then gap a few days. A grihastha who cannot keep Brahmacharya should take small blocks — 11 days observing it, then two to four days or a week of normal household life, then 11 days again, or one block every month — and keep the morning-evening process going on the remaining days too. The energy this continuity builds, he says, gives what one wants.
Relating a dream instruction to one's own situation before carrying it out
The speaker says that knowing all this, the first and last thing is to decide very thoughtfully in such conditions. When going to follow a dream instruction — a mantra to chant, a lamp to offer, Bhog and Prasad to place somewhere — one must first judge one's own present situation, because the dream will not state the reason behind the order. His example: a court case is running and the dream says to light Dhoop and a lamp at a Hanuman temple for five Tuesdays; the sadhak must relate the two, mention the false case and ask for release while lighting the lamp, and if possible sit and do Hanuman Chalisa or Sundarkand paath as capacity allows, properly and not in a hurry. Then, by the deity's grace, the matter is accomplished.
What is to be done on the Chaturdashi?
On the Chaturdashi, on the Sunday, you will do your morning pujan as usual. In the evening period, the Yam deepdaan will be special on that day. That day is also the Hanuman Janmotsav, so a special pujan of Bhagavan Hanuman ji may be done in the evening — offering the chola, doing deepdaan, doing a havan with the Chalisa at a Hanuman temple.
Those keeping the five-day pujan tithi by tithi do the Chaturdashi and Hanuman pujan on the Sunday evening, with a Hanuman Chalisa havan if possible.
But those who are going to do the five-day pujan according to tithi, who are going to perform each day's pujan, should especially perform the Chaturdashi pujan on the Sunday evening and perform Hanuman ji's pujan too. There is no difficulty in doing it on the next day as well, but on that day do at least a brief pujan in the evening without fail. In the house, pujan for the sake of Hanuman ji should certainly take place on that day; if possible, do a havan with the Hanuman Chalisa.
What should one do if a kavach's pronunciation is too difficult?
If it feels difficult and doubt arises in the mind about doing it, if the pronunciation is not coming, do the paath once or twice, practise, learn it; and if it still does not happen, then leave it — there are a great many other vidhans to do. He points to the complete Hanuman Chalisa and the complete Bajrang Baan given on the channel, and to the Hanuman Janjira.
What should a person troubled by tantra do during Navratri?
If one is troubled by tantra, then the Durga Saptashati in the morning and the Hanuman Chalisa and Hanuman kavach in the evening — absolutely one can do it. Asked whether an anushthan of any stotra to the count of 1100 may be done in the nine days of Navratri with a havan on the night of Navami, he says yes, absolutely.
Why must a kavach or the Hanuman Chalisa be recited in veer bhava?
Because reciting it slowly will not give that much effect, but if you do it in an ugra bhava, in a veer bhava, then atma-bala grows strong from within, and these shaktis then become frightened and withdraw. But you will understand this only if you accept it. There is no standing, he says, for any negative shakti to mount upon you if you begin to do the Hanuman Chalisa well, in veer bhava.
Where is the vidhi for making the Hanuman Chalisa siddh given?
Asked how to make the Hanuman Chalisa siddh, he says its complete vidhi has been given on the Siddh Sabari Vidya channel in full detail, telling each single thing — search for "Hanuman Chalisa Siddh Sabari Vidya" and the video will come. He adds that the vidhi for those who do not know their kuldevi is given on the channel, and is available on both channels, so begin with whichever vidhi seems easy.
Hanuman's Badvanal, Janjira, the Chalisa or the Bajrang Baan may each carry the prayoga, made with much thought and care.
The third is Hanuman ji: if the listener has made his prayoga, whether he is going to use Hanuman ji's Badvanal, or Hanuman ji's Janjira, or the Chalisa or the Bajrang Baan. He says to make the prayoga with much thought and care.
What can be done if no griha bandhan is done and people are being troubled?
He says that if griha bandhan is not done and people in the house are troubled — as if the throat is being pressed, as if something is felt moving — then even without doing that, if at least the tantrokta dhwani is done regularly in the house while reciting mantra paath, such as while reciting the Hanuman Chalisa, with the right materials, bandhan also occurs from this. It is called dhoom bandhan.
What should be done when renting a room whose history is unknown?
Avinash ji asks about renting rooms in cities where one does not know whether someone may have hanged themselves in the room. He answers that whenever you take a rented room and know nothing of what went before, then on going to that place you should, to the best of your capacity, ordinarily at least do a havanatmak vidhi while reciting the Hanuman Chalisa, or perform the dhwani process while reciting the Bajrang Baan, or do the Hanuman Janjira.
Why has trust in Hanuman ji fallen?
Now think, he says, how great Hanuman ji's capacity is — and what can a jinn's standing be; can a jinn stand even equal to the capacity of one hair of Hanuman ji? But the deficiency is just this, that we people have no trust in Hanuman ji. Whatever you make easily available, your belief in it simply falls away: the Hanuman Chalisa and Hanuman ji have become so easily available, temples have been built everywhere, that it feels as if they will not be able to do anything.
Confusion is the means by which negative shaktis keep feeding
When nothing else is understood, he says, then do all this; and if some doubt comes into your mind — that if we do this mantra such a thing will happen — nothing of the kind. There are ways of confusing you, so that you fall into delusion and cannot read the Hanuman Chalisa, cannot do the paath of Bhairav ji. Only if you are confused will those negative shaktis go on eating their food and enjoying their bhog through you. And as soon as you do the Bhairav deepdaan, the narikel deep vidhi, their effect begins to decrease. So it should always be kept up.
What does a withering Tulsi plant indicate after an eclipse?
If Tulsi ji withers within two or three days, the speaker says, know that some prayoga or other is being done there. You should at once have a havan performed at home, and do a havan yourself if possible.
What should one do on the first suspicion that a prayoga has been done?
The moment it feels to you that some such prayoga has occurred at home — trouble has begun, difficulties have started in the house, there is trouble on the gauvansh, Tulsi ji is drying, everyone's health has suddenly begun to fail, and all of it happened right around the grahan — begin a havan at once with the Hanuman Chalisa, morning and evening, with the family if possible and alone if not. He says all things will become normal in three to four days.
Should one do a havan even without evidence that anything was done?
The speaker says that if you have a suspicion, do it — and that he would go further: do not even look at whether anyone has done anything or not. The grahan has passed; on the day after the grahan, if possible, do a havan with the Hanuman Chalisa. Do an ordinary subtle havan at home according to whatever vidhi-vidhan you know for your ishta and aradhya. That is the simplest method, and by it your protection will happen.
What is the rule about jayfal in the khappar?
One thing only is to be kept in mind, he says: if it is a devi, then certainly give jayfal. If it is not a devi — as when you are doing it for Bhairav ji — then even among Bhairav ji there are Bal Bhairav, Batuk Bhairav, Kaal Bhairav, and in some places jayfal is not given. So do not put only the jayfal. In the Kalika Yogini there is jayfal; with Hanuman ji there will be no jayfal.
Which chaupai of the Hanuman Chalisa is used as the samput?
There is a chaupai in the Hanuman Chalisa, the speaker says: भूत पिशाच निकट नहीं आवे हनुमान जब नाम सुनावे — महावीर जब नाम सुनावे. Apply the samput of this and recite the Hanuman Chalisa. It will take a little time: in place of forty it will become a hundred and twenty doha-chaupais.
How is the samput actually placed around each chaupai?
He demonstrates it aloud: भूत पिशाच निकट नहीं आवे महावीर जब नाम सुनावे — जय हनुमान ज्ञान गुण सागर जय कपि तिहु लोक उजागर — भूत पिशाच निकट नहीं आवे महावीर जब नाम सुनावे. In this manner, he says, apply the samputikaran to all forty chaupais.
What sankalp should be taken before the samputit path?
Take this in the sankalp, he says: whatever kinds of tantra are in this house, whatever prets and pishachs are in this house, however powerful they may be — O Hanuman ji, O Pavan Putra, O son of Anjani, I take the sankalp of reciting the whole Hanuman Chalisa with the samputikaran of one chaupai composed by your supreme devotee Goswami Tulsi ji Maharaj, भूत पिशाच निकट नहीं आवे महावीर जब नाम सुनावे. Destroy all the prets and pishachs in my house, family, place and dwelling; remove them from here. For this purpose I take the sankalp of reciting your path.
Why does the effect not continue after the first day for most people?
The cause, he says, is that your manobal does not rise that much. On one day you will do the path, and for as long as you do it your energy will be considerably high and the prets and pishachs will get the stick. After that the energy will fall — because you did the first day and you are not going to observe the niti-niyam at all.
Which dietary rules does the speaker insist on for the samputit Hanuman Chalisa path?
You will not be able to stay without eating garlic and onion, he says; you will not be able to stay without eating meat and fish; you will not eat Vaishnav food. And then you will argue over it — people of Mithilanchal will say that in our region nothing happens at all without curd and fish, so how then are the prets and pishachs to flee from our region? A rule, he answers, is a rule.
What is the escalating ladder of remedies with Hanuman ji?
On the first day the trouble will be nineteen-twenty, on the second day nineteen-twenty; a time will come when, after ten or fifteen days, it will not run before Hanuman ji. Beyond the samputit Hanuman Chalisa, he says, if the tantrokta Bajrang Baan is samputit, it will make the enemies dance and make the prets and pishachs dance. Then there is the Hanuman Janjira, which takes at least five to six hours to recite.
What if the ordinary Hanuman Chalisa gives no result?
You are doing the ordinary Hanuman Chalisa and nothing is happening — do the samput. Nothing is happening from that — do the samput with Bajrang Baan. Nothing is happening from that — do the samput with Hanuman Janjira. It is simply not possible, the speaker says, that a pret or pishach will have the standing to keep sitting there.
What if a person has been afflicted for ten or fifteen years?
You have been afflicted for a year, for ten years, for fifteen years — however great the affliction, if you do it you will get the effect. At the start it may be that you do not; you may get it after a little time, but you will get it. If there is trouble in your body and you cannot do it yourself, have it done through someone. If you cannot do it at home, do it in a temple, and come from the temple into the house. Do not blame others.
A childhood fear of bhoots led to the Hanuman Chalisa being recited in secret
A listener writes that as a child she was afraid of bhoots, and for that reason, even after being told not to, she used to recite the Hanuman Chalisa secretly in her mind when alone — and that it had an effect. Very good, the speaker says.
The Brahm living in the house was reported to have grown weak through the Hanuman Chalisa
A listener writes that it came to be known later that her husband too, and the Brahm who had grown weak from living in her house, were involved; her husband is entirely well now, and this is the effect of the Hanuman Chalisa. A direct experience has been shared here, the speaker says — before all of you, the experience related by this listener. You should all take a lesson from it.
Does the Hanuman Chalisa itself need to be made siddha?
The Hanuman Chalisa is siddha in itself, the speaker tells the questioner. You have to become siddha; the Chalisa does not have to become siddha. We speak wrongly when we say the Chalisa has to be made siddha. To explain it to people one has to speak that way, he says, but it is siddha of itself.
Tulsidas made Shankar ji the witness: jo yah padhe Hanuman Chalisa, hoy siddhi sakhi Gaurisa
He quotes: जो यह पढ़े हनुमान चालीसा हो सिद्धि साखी गौरीसा. Tulsidas ji has said it, he says — that whoever reads the Hanuman Chalisa, his every work will be accomplished; then the Chalisa too must be siddha, and Shankar ji has been presented as the proof, as the witness of it. So how then can you say it will not be siddha? Make the effort, he says, and it will certainly happen.
How are a gandi shakti and chowkis cut?
There is a whole method, the speaker says. For ordinary people, it is by the prayoga of the Hanuman Chalisa and the Bajrang Baan.
What is suggested for a brother missing for nine years?
A listener says his younger brother has been missing for nine years. The speaker tells him to message once on Telegram and he will send him the Sampoorna Hanuman Chalisa; do it with that, and if he wills, then certainly.
Can the sawari open through an anushthan of the Hanuman Chalisa?
Yes, the speaker says by name: absolutely, the sawari can open from an anushthan of the Hanuman Chalisa.
Which Hanuman anushthans can be repeated that day?
Whatever anushthan for the sake of Hanuman ji you have done up to now — whether of the Hanuman Chalisa, of the Bajrang Baan, of the Hanuman Sathika, or of the Badvanal, or of any other shabar mantras, the Janjira, or his Panjar, all of which have been given — if you have done these, you may if you wish do its japa and purashcharan on that day.
On which day should the Hanuman Chalisa be perfected, and at what time should a five-day laghu anushthan be done?
Do it on the day of Chaturdashi, on the Saturday, he says. Asked at what time each day it would be proper to do a five-day laghu anushthan sadhana, he says there is no difficulty about the time, but evening is much better; for the rest, do it according to your work there, according to your office.
The Shri Yantra mandal pujan is never given online, and "amuk" there names the enemy, not yourself
On the vidhi of the mandal pujan of the Shri Yantra and the vidhan of its sadhana, he tells Civil Mitra ji that it will never be possible — that online and on video, on the channel, it will simply never be possible. Asked whether one should put one's own name in place of the word "sadhak" in Mahabhairav, he says: in Mahabhairav, in the maximum of places, that is the enemy's name; the uccharan of the enemy's name is to be done there. If you are doing siddhi, then do not take anybody's name there; and in however many places the uccharan of a name is done it is "amuk" — in the maximum of places it is kill amuk, so how will you put your own name there? Putting your own name means you will use the Mahabhairav prayoga upon yourself. Do not make this mistake; for now do the siddhi with "amuk" itself, and when it is used, then in place of amuk the enemy's name is taken.
Where hostel life makes full procedure impossible, the Hanuman Chalisa may be recited through the eclipse
Yes — absolutely recite the Hanuman Chalisa.
Should the Vichitra Veer Hanuman Mala mantra be preferred over the Hanuman Chalisa?
You may do the Mala Mantra, but relate it back to the Chalisa and you will find Tulsidas incorporated much of it there. The Mala mantra is Ugra and can trouble anyone without the right to it — the Hanuman Chalisa is complete in itself.
How is Samputa done with the Hanuman Chalisa?
Use "Naase rog hare sab peera, japat nirantar Hanumat beera" as Samput, or "Bhoot pishaach nikat nahin aave, Mahaveer jab naam sunaave". One Samputa recitation is said to yield the fruit of a hundred recitations, and fear is destroyed.
What can be done where the Pitrs have been bound?
If the Pitrs are bound because of an Abhichar, then first call a knowledgeable person to your home, look at the operations and have the cutting-away done, and only then proceed. If you want to do it yourself and know no particular procedure, do a Samput recitation of the Hanuman Chalisa or of the Sundarkand, or the eleventh chapter of the Gita.
What sadhana gives physical strength?
Perform the Vir-bhava sadhana connected with Bhagavan Hanuman ji while observing Brahmacharya; perform the Panchmukhi Hanuman sadhana; perform the Markateshwar Bhairav sadhana. Done after taking Deeksha it is excellent, as is a Samput recitation of the Hanuman Chalisa with the complete sadhana.
Is it right to worship a photo of Panchmukhi Hanuman ji at home?
The speaker says it is entirely right — why would it be wrong. Asked separately for the whole process of a havan for the Hanuman Chalisa at home, he says he will also put out the beginning process that comes before what has already been shown.
Utara at the house chaukhat: the fastest protection from a maran prayog without any siddhi
The speaker says almost everyone meets a Marana Prayoga or Abhichara at some point, and hardly anyone sits with a Hanuman or Kali siddhi ready to protect themselves. The fastest protecting deity, he says, sits on the Chaukhat of every house — Bhagwan Narasimha, the very first deity. The afflicted person stands on the inner side of the chaukhat and the Utara is done from inside and carried outward: a lemon utara, rock salt, red chilli, yellow or black mustard, or even an utara being sent to the Kshetrapal. Fifty percent relief comes at once; until a knowledgeable person is found it is repeated every fifteen minutes, five times. No mantra siddhi is needed — the Hanuman Chalisa will do — but without a chaukhat this cannot be done.
Merit reaches the child but Sanskara does not, because the capital of sadhana is never given
The capital of your own sadhana. Merit passes to children as surely as fault does, so they inherit health and means — but they inherit no Sanskara, because the one thing parents are miserly with is the practice itself.
What anushthan is prescribed alongside that tula daan?
Do, or have done, an anushthan of the Mahamrityunjay kavach for the father, or of the Hanuman Chalisa, or of the kavach of whoever is your aradhya. If some capable learned person of that kind is found, have even a laghu anushthan of Mahamrityunjay done — but have it done. Or have a Rudrabhishek performed, so that the alpayu dosha and the like are destroyed.
What should someone do who has a great deal of tantra-related trouble?
First of all, if there is a great deal of tantra-related trouble, get yourself examined by some knowledgeable person, the speaker says. Do dhooni daily in the house while reciting the Hanuman Chalisa and the Bajrang Baan. Along with this, if possible, also perform an anushthan of the Dattatreya mala mantra. And doing it for two or four days will make no difference — the trouble will increase, he says in advance; at least forty days have to be done, and after forty days keep doing it again and again, and then the trouble will begin to lessen.
Sankalp-bound japa of one's own siddha mantra or daily paath for a maran prayog victim
The speaker says the fourth vidhan, once the earlier ones are done, is to do as much japa as possible — with a sankalp in the afflicted person's name that their life be protected — of any mantra one has done japa of, made siddha, or done an anushthan or Purashcharana of, whether Sabar Mantra, Tantrokta or other, or of whatever one recites daily: Durga Kavach, Hanuman Kavach, a chalisa, Bajrang Baan, a sathika or a beesa. If one has nothing of the sort, recite the Hanuman Chalisa or bajrang-baan with a sankalp, near the person in a low voice so that they can hear it too.
Samput Hanuman Chalisa with "sankat kate mite sab peera" for a vicious maran prayog
The speaker says that if the prayog is very vicious and the trouble severe, the Hanuman Chalisa should be recited with the Samput "संकट कटे मिटे सब पीरा जो सुमरे हनुमत बलबीरा", applied in the correct way, which is fully published in a live video on the channel — not the wrong way of reading the line once before the first chaupai and once at the end. Done correctly, relief begins from the very first paath.
Affordable self-done anushthans against a maran prayog, with Mahabhairav rated highest
The speaker says that if one cannot afford large anushthans like a Saptashati, which cost twenty to twenty-two thousand rupees, but can do some puja-paath oneself, one should do an Anushthana of the Hanuman Chalisa or bajrang-baan. Best of all in his view — whose results the channel repeatedly shares — is the Mahabhairav anushthan: fine if already done beforehand, but if one is only turning to it after trouble strikes, at least begin its paath. Alternatively the Sarvarishta Nivaran Stotra, on the Siddh Sabri Vidya channel, can be done as an anushthan at home to protect the family and the afflicted person.
What should be done if a cow will not feed her calf because of nazar?
For this, he says, take moonj — the sharp-edged leaf called moonj, the one in the Hanuman Chalisa line kandhe moonj janeu saaje. Take three moonj and, reciting the Hanuman Chalisa, draw them over the body of the cow from above downwards, that is from front to back; the nazar lying upon her body will be removed. In the same way one may draw red chilli, mustard and the like over her body while reciting the Hanuman Chalisa. Milk offered in the name of Pashupatinath Mahadev, taken down from her head, also brings her benefit quickly.
How is a young person mocked for doing puja?
If he so much as touches the Bhagavad Gita they will say, do you want to become a sanyasi, a baba ji? You do puja so long, you recite the Hanuman Chalisa — what is all this for; do not do it; this nonsense will not run; where did you pick up this mala; whom have you joined? They will say, will you become a baba ji, look at the state of the baba ji people, they are all lying in jail. Only those baba jis in jail will be visible to such people, he says. The real baba jis, who are grinding down their bodies and doing the bhakti of Bhagavati day and night, are never visible, and their example is never given.
When does the Hanuman sadhana begin, and which Kavach should be used?
From the Purnima tithi falling in Chaitra — Hanuman Jayanti — and running Purnima to Purnima, at least a month. Use either the Ekmukhi or the Panchmukhi Hanuman Kavach; where the house has a Pret or Pishach related fault, use the Panchmukhi.
Why Hanuman can free pitr from every kind of bandhan
The speaker's second upaya for bound Pitr is the prayoga of Hanuman ji, who he says is so all-powerful even today that everyone should know he can free from the Bandhan of every kind of shakti; the tantra granths describe him freeing all from bandhan. If he could free Bhagavan Shri Ram — even if that is held to be by Ram's kripa — what can he not do for ordinary people like us. The Hanuman Chalisa or the bajrang-baan can be used, and even without the Bajrang Baan the Chalisa alone can free the pitr.
Hanuman Chalisa havan of guggul and ghee begun on Amavasya to free bound pitr
The speaker's Hanuman Chalisa Havan for bound Pitr begins on Amavasya: first offer a Langot and chola at a Hanuman temple, then at home, fasting till noon (or on Phalahar), from about 11 o'clock light an agiyari of well-lit cow-dung Upla, take the sankalp with akshat and flower after remembering guru and Ganpati, and give one Ahuti of Guggul mixed with ghee for each chaupai of the Chalisa. A man offers both ghee and guggul; a woman offers guggul only, never ghee, and keeps a Ghunghat. Close with one ahuti each for Ram, Sita, the four brothers, Shiva and Parvati, show the smoke through the whole house and set the fire near the main door. Best done daily from Amavasya to Amavasya; otherwise every Amavasya, or on Tuesdays and Saturdays.
What should someone with no practice at all do?
Those doing nothing, going along in the ordinary way, should do at least one of these two: Bhagavati Parvati's Saptakshari mantra, or the Jayanti Mangala Kali. Or else the Durga Saptashloki, the Durga Ashtottar Satnam, the Durga Chalisa, the Vindhyavasini Chalisa, Baglamukhi's or Bhairav's Ashtottar Satnam, the Sankat Nashan, the Hanuman Chalisa or the Bajrang Baan.
When twenty recitations bring no response, the reason is to be looked for within oneself
The speaker says he does not know how to answer such a comment at all. Look within yourself; that is why the response is not coming.
Why deity mantras hurt an ancestor seated in the puja room
The speaker says the Pitr fall in the category of Upadeva; they are not of one kind, many types are described, and some among them, whose gati has not happened, are connected with the Preta yoni. If such ancestors are seated in the place of worship, he says, the very mantras with which the gods are worshipped begin to cause them pain. His example is Hanuman Chalisa and bajrang-baan: the jurisdiction there is wrong to begin with, so the energy produced by that recitation hurts the bodies of the ancestors.
What remedies help with social anxiety, lack of confidence, and fear of public speaking?
Practicing one's Ishta Devata's Kavach up to 11,000 times, 41 days of daily Hanuman worship, or a Ram Beej Mantra written on Tulsi leaves and offered with Hanuman Chalisa for even 15 days, causes social anxiety to vanish.
Bajrang Baan and Hanuman Chalisa are proven through the Roti ritual, and coconut shells and husks serve as Havan fuel
bajrang-baan and Hanuman Chalisa are proven methods for realization through a specific bread (Roti) ritual, and coconut shells and husks can be used as fuel during Havans or fumigation.
Sadashiva, Bhairav and Hanuman must be worshipped alongside the Navratri navgrah jap
The speaker says that in all this pujan the worship of Bhagwan Sadashiva and of Bhairava and Hanuman ji is compulsory. It may be as little as lighting one Deepak in their names, or a path of the Hanuman Chalisa, the Shiv Panchakshar Stotra, the Rudrashtakam or the names of Bhairav ji, but it must be done. If it cannot be done in the morning, do it in the evening; these deities are not to be left out.
What should someone do when a neighbour has had a kriya done on his family?
A listener says there had been some quarrel with a neighbour, that the neighbour has acquaintance with tantriks and bhagats, and that a kriya has been had done on his house and family. The speaker answers by name: the vidhi of the havan with the Hanuman Chalisa for forty days is given on the channel; have it done, do it, continuously, morning and evening if possible. It will take ten minutes, five to ten minutes. If your schedule is such, then it will take five minutes in the morning — do it in the morning, and then do it at night whenever you get home. Try it once, he says. Start it now from Gupt Navratri and do it until Savan Purnima — from the thirtieth of June until the day of Raksha Bandhan, do havan with the Hanuman Chalisa continuously morning and evening. The vidhis have been told; the vidhi for doing havan with the Hanuman Chalisa in Chaitra Navratri is available on this very channel. Hear it once and try doing it.
Swinging a bell and reading the Hanuman Chalisa over an agarbatti is what gets called puja
What sort of puja will they have done, he asks — the puja of swinging a little bell; the puja of lighting an agarbatti and reading the Hanuman Chalisa. To this these people give the name of puja: having read the Hanuman Chalisa and rung the bell they do a very great favour, and say we read the Hanuman Chalisa for ten years and nothing happened to us.
What should be done if the positive shakti with us is not helping?
Asked what to do when one has some shakti and yet negative energy still troubles, the speaker says this is a matter to be seen: whoever the positive shakti with you is, increase that shakti. Suppose some gan of Hanuman ji is with you but is unable to cooperate with you — then you should perform the anushthan of one of Hanuman ji's forms, the one-faced, five-faced, seven-faced or eleven-faced, with the full vidhi vidhan. Along with it, the seva puja of Bhagavan Shri Ram and Sita ji should be done together with the Ram Darbar.
Why is a powerful stotra compared to a sword kept for real need?
Tell me one thing, the speaker says: if you have to cut an apple and eat it, will you bring a sword to cut it, or a knife? You will use a knife there. The arrow and the sword are to be kept — as with the one who earlier asked about the Pashupatastra: when will the need to recite the Pashupatastra arise? When there is such a problem, and when there is that much capacity within you. The Bajrang Baan is in itself an exceedingly powerful thing; make its prayoga when there is such a need. Otherwise, the Hanuman Chalisa.
What can be done immediately where Marana has been performed by several practitioners?
Do the Roti Vidhan at once. Where the difficulty is severe, first make a four-faced lamp of wheat flour and perform the Kshetrapal removal rapidly, and only then apply the Hanuman Chalisa Samput with the Hanuman Janjira mantra.
Whenever a kaat prayoga runs, even Hanuman Chalisa, no kanya or child may stand beside the person
The speaker gives the example of Hanuman ji's Janjira: suppose someone's intellect is greatly confused, and having made the Janjira siddh you make water abhimantrit and use it. Then keep this one thing in mind — whatever kind of bandhan you take a sankalpa and act to cut, even if you are only doing the Hanuman Chalisa, be sure that no unmarried girl and no boy or girl child is standing near the person you are working on.
What should someone who perfected the Hanuman Chalisa in an eclipse do now?
If you have made the Hanuman Chalisa siddh during a grahan kaal or at any other time, then in the Shakambhari Navratri you should take up a nine-day anushthan again with exactly this sankalpa — that it be made pushta and stronger, so that whenever you use it you obtain its full effect.
What does he prescribe for debt and a stopped business?
If no path is visible and the difficulty is so great, then from the day of Tuesday take the sankalpa for this very thing — that there be guidance for the ending of the debt, that a path be made and my business begin again, that whatever kind of dosha there is, be it graha dosha, be it a dosha of the earth, be it a dosha of thought, all be destroyed and the grace of Bhagavati Lakshmi be obtained — and taking exactly this sankalpa, do havan with the Hanuman Chalisa from Tuesday to Tuesday, or if possible on every Tuesday. He would himself say: do a havan for forty-one continuous days, taking the sankalpa daily, doing havan early each morning, observing brahmacharya and keeping satvik food and conduct and thought.
How can a family that is repeatedly attacked by tantra protect itself?
Asked how to be saved when someone repeatedly does tantra-mantra against the household, he says many vidhans have been told on the channel. The ordinary method, the greatest of all, is Bajrang Baan, Hanuman Chalisa and Hanuman Janjira. With the help of all of these you can be saved comfortably — but you will have to continue; there will be trouble in the beginning, and afterwards you will win.
What comes of reading the Durga Chalisa and Hanuman Chalisa daily?
Asked what comes of reading the Durga Chalisa and the Hanuman Chalisa, and what happens from reading them daily, he says a great deal of good happens in life — absolutely do it. What will happen you will understand for yourself.
How many times should the Hanuman Chalisa be read so that tantra prayoga does not take effect?
Do a havanatmak prayoga of the Hanuman Chalisa morning and evening, the speaker says, if the use of tantra is becoming more effective; the vidhan has been given. Use it with exactly those materials that have been named, and do it continuously for forty days.
What happens in a sadhak's life after the Hanuman Chalisa is made siddh?
Whatever things have been stated occur — all the things that Tulsidas ji has told within the Hanuman Chalisa, the speaker answers.
Can the Hanuman Chalisa havan method be used with other chalisas?
Asked whether the havan told with the Hanuman Chalisa can also be done with the Durga or Batuk Bhairav chalisa, the speaker says it can be done with the Durga Chalisa; for Batuk Bhairav it will be better if you do it with his 108 names.
What can be added to a Tuesday Hanuman puja beyond the Chalisa and Sundarkand?
Bhakti ji asks what to add to her Tuesday Hanuman puja in the temple, apart from the Chalisa and the Sundarkand. Do this, the speaker says: add Hanuman ji's Sahasranama, and add a Kavach as well.
What can be done for someone in jail?
Three. First, Hanuman ji's Chalisa — 108 recitations a day for forty-one days, done duly by rule or had done. Second, the Durga Saptashati Anushthan. And third, japa of the Jayanti Mangala. Whichever of these is possible for you.
What is the moonj yajnopavit offered to Hanuman ji?
Moonj is a plant related to kusha, and brahmacharis make its janeu and put it on Hanuman ji — what we read in the Hanuman Chalisa as "kandhe moonj janeu saaje". If on the day of Kushotpatini Amavasya the moonj plant is brought with vidhi-vidhan and a janeu is made from it with full vidhan, with the complete pujan of nine tantus and the japa of Gayatri and the rest, and it is put on Hanuman ji, then special grace is attained.
Why a sadhana is kept secret: ten opinions rule out every kavach
The speaker says this is exactly why one is told to keep a sadhana secret: people make noise and take decisions from ten places. He acts out the chain — some baba said the Hanuman Chalisa gives results; someone else says the Chalisa can do nothing, 'we did it ten years, nothing happened, nothing will happen for you either'; the bajrang-baan should not be done because Hanuman ji gets angry; durga-kavach and Chandi Kavach must not be done because Bhairav ji gets bound in it, though it is the Devi herself who speaks of binding Bhairav; Kamakhya Kavach — 'Kamakhya is not worshipped at home, which fool told you to do it'; Bairi Nashan or Kalika Kavach — 'no, no, far too ugra a shakti'; Panchmukhi Hanuman Kavach — 'you would have to keep Brahmacharya and stay completely pure, not possible, how can we live without thinking wrongly about girls' — and so no kavach can be done at all. He calls that condition pitiable, lower than an animal: a person who cannot keep his mental state pure, cannot hold himself steady in one place, has no control over himself, and then casts aspersions on the devi-devatas. His closing charge: where you are protected and where you are not is a churning to hold within yourself — how you will guard against tantrik attack, which Kavach you will accomplish, with what vidhi and which rules, and who makes you negative, outsiders, insiders or you yourself; decide by self-churning, look within before blaming others, walk the path, and neither make others negative nor become negative yourself.
Why do obstacles arise in a Hanuman Chalisa sankalp?
Asked about obstacles in an anushthan for which a five-day sankalp of the Hanuman Chalisa had been taken, the speaker says it means that even if your kuldevi is awakened, someone who is at present receiving your puja and the rest wants it not to be found out. Therefore do the pujan of Ganpati ji and of Kshetrapal and the like, and this will be destroyed at once — this dosha will end at once.
Which deity should one hold to be the greatest?
Asked by Keshav Singh ji how one is not to become confused when it is said of every deity that he alone is the greatest, that he alone made everything and will unmake everything, the speaker calls it a very good question and answers: first of all place your trust upon your own ishta and aradhya, and take them alone to be everything — that they alone are the creator and the destroyer.
Why did Hanuman's worship become so widespread?
Because his seva-puja was the easiest of all, and the Hanuman Chalisa was memorised by everyone. And the first condition of Hanuman's sadhana is that keeping brahmacharya is extremely necessary — and when brahmacharya is kept, tej and bal in the body are bound to increase.
What should a person in trouble do who is not guru-dikshit?
If you are guru-dikshit that is a good thing; otherwise, at the least, do a daily havan with the Hanuman Chalisa itself. Do havan of a kind that matches the trouble you have, at both times, morning and evening. It is not much expense: bring an upla of cow dung, kindle it, and give ahuti of ghee over it — and if ghee is not possible, give ahuti with ordinary havan samagri. Do the sadhana for 41 days; supreme kripa will be obtained. Along with it, do japa of Ram's name too and do the path of the Ram Raksha Stotra.
What is the remedy for Shani's sade sati?
Do not simply be afraid of the sade sati, he says. What is Shani in your kundali, how is he, is he good for you or bad — see that first. If he is bad, then the path of the Dwadash Naam of Shani Dev, the path of Hanuman's Chalisa, and the path of Narayan will give you the most relief.
Can the Hanuman Chalisa havan be done with ghee on cow-dung uplas, and what of Gita daan?
The havan of the Hanuman Chalisa with ghee upon cow-dung uplas can absolutely be done. As for a listener's call that on the coming Gita Jayanti everyone should donate 108 Gitas: why donate, he asks — who reads a Gita they have been given? You may make the Gita daan and the next man will read it. Better than that would be to send some one shloka to as many people as possible on Gita Jayanti, or sing a shloka yourself and forward it, or put it on your Facebook. That would be far better. If you give a Gita in daan, someone will take it and never read it in his life; at most he will keep it and ring a bell and begin doing puja to it.
What should be done where masani kriyas are repeatedly done by enemies?
If all this is happening a great deal in your house, he says, then first of all havan with the Hanuman Chalisa, and the path of the Narsingh Kavach according to your strength — bring these two things down into your life. If you do these things properly for even two months continuously, however great the enemy may be, he will be brought into line.
What apamarg dhuni does he prescribe for a woman troubled by a kshudra/negative energy?
The first work: bring the samidha of apamarg into the house. And daily, mustard, red gunja, black pepper and camphor — mustard is to be taken, black pepper is to be taken, rakta gunja is to be taken, and camphor, with a little guggul along with it. Mix all of these together and pound them. After pounding, kindle a cow-dung upla; let it burn and glow well for ten minutes; then dip the apamarg wood in mustard oil or ghee, either one, and place it upon the fire so that it may burn a little. When it begins to burn, do the path of the Hanuman Chalisa quickly and keep pouring the mixture over it. There is no need to say svaha — do the ordinary path of the Hanuman Chalisa and go on adding the whole samagri you have made. When it begins to smoke fully and the Hanuman Chalisa path is completed, show that smoke through the whole house, and where she sleeps, place it there and leave it.
A line of the Hanuman Chalisa is given to be used as the samput of the mantra
To Bharat Prajapati ji he says to make a samput of this mantra: "सब सुख लहे ही तुम्हारी शरणा तुम रक्षा काहू को डरना".
What should be done at home on Hanuman Jayanti itself?
We will do all of this, he says, but do not sit comfortably at home eating jalebi. On the day of the shamshaan, when it is Mahabhairav, do the deep daan of Mahabhairav; and on the day of Hanuman Jayanti perform a havan with the Hanuman Chalisa, with your family — at the least, do it with the family. It is a Saturday, and Saturday too is Hanuman ji's day. The time of Shani Dev is running, he says; Shani Dev is very dangerous, and if you wish to be saved from him, then perform a havan of the Hanuman Chalisa with your family.
How should Hanuman ji be worshipped that morning?
On the Saturday it is the Purnima, Hanuman ji's jayanti, he says. Morning, noon or evening, whenever suits you; if it can be done early in the morning, that is very good. If there is a shri vigraha or a photograph of Hanuman ji at home, perform his shringar. With a paan leaf, with a peepal leaf on which the beej mantra of Ram ji is written, with a leaf of tulsi ji, perform the archan; perform archan with red flowers, do a sahasrarchan and so on, very beautifully — and after that perform a havan of the Hanuman Chalisa with your family.
Why do people become frightened when they see Kali or Bhairav being worshipped?
A time came — and it persists in many regions — when seeing someone worship Kali ji makes people afraid: "he is doing tantra-mantra." Seeing Bhairav ji's puja, they are a hundred per cent sure of it. The speaker points to books printed as "tantrik prabhav wala Kali Chalisa", or a Hanuman Chalisa or Sundarkand carrying the same label — reading that, people take fright.
What is the value of svadhyaya even if one cannot practise everything?
Svadhyaya is never wrong, the speaker says: only if you do svadhyaya will you be able to give information to others. If svadhyaya is not done today, then since nobody can do so many things in his life, at least information can be given and people can be motivated. Tomorrow when you go before Hanuman ji you are going knowing only that you will recite the Hanuman Chalisa composed by Tulsidas ji — but when you come to know about his other forms, when you come to know about his samarthya, think how much your surrender will increase.
May a griha bandhan be done with the Hanuman Chalisa and lemon and cloves?
Asked whether the lemon-and-clove griha bandhan can be done with the Hanuman Chalisa, he answers yes, absolutely it can be done; he has already given the vidhi.
May the Datt mala mantra and the Hanuman Chalisa be perfected on Holika night?
Absolutely, the Datt mala mantra can be done on Holika night. As for the Hanuman Chalisa, the method of perfecting it has been given in great detail on the Siddh Sabari Vidya channel, and the siddhi of the Hanuman Chalisa may be done by that vidhan. He tells the listener to search for "Hanuman Chalisa Siddh Sabari Vidya" on YouTube, where the whole vidhan will come up.
May a silver kada be perfected with the Hanuman Chalisa?
Yes — perfect a silver kada with the Hanuman Chalisa; he calls it very good.
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