Durga Saptashloki
Every question on the site tagged Durga Saptashloki, each answered from a timestamped source rather than a summary written from memory.
The seven-verse gist of Durga Saptashati (700 mantras) — a compendium of its most powerful mantras.
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What is the simplest Saptashati-related practice for complete beginners?
Complete beginners unable to perform full Saptashati procedures should recite Sri Durga Saptashloki — the seven key mantras of Saptashati — nine times every morning and evening with a formal resolve (Sankalp).
Samput path of the Durga Saptashloki for a specific wish
The speaker says the whole Durga Saptashati can be recited with a Samput for a particular wish, and that he is showing the simple, ordinary method by applying it to the Saptashloki instead. Those who cannot manage the full Saptashati but have a specific wish can recite the seven-verse Saptashloki with the samput, and he says their wish will bear fruit. The base text is the Saptashloki as it stands: Shiva uvacha and Devi uvacha, the Viniyoga, and then the seven mantras.
Viniyoga of a samput path: where the wish is named
The speaker says the ordinary Viniyoga of the Saptashloki stays the same in every kind of Samput paath up to "Devatah". "Shri Durga Preetyartham" is also said, but right after it the wish for which the paath is being done is named, for example "Sarva-mangala-praptyartham", and the viniyoga then ends "Shri Samput Saptashloki Durga Pathe Viniyogah". This viniyoga is said once, and only then does the samput begin.
What does the Durga Saptashloki mantra 'Gyaninamapi Chetamsi' accomplish?
Performed with proper Viniyoga, Nyasa, and deity orientation, it grants the power of attraction over distant individuals, and can let Goddess Durga correct a corrupted or misaligned intellect toward righteousness.
How many readings of Durga Saptashloki make it effective?
Reciting the Saptashloki 108 times, seven or nine rounds over, already starts to make the sankalp taken with it begin to work. But unresolved faults from this life bring obstacles right when siddhi is attempted; roughly ten to eleven continuous rounds of 1100 recitations are usually needed before the effect becomes directly visible, and the more it is repeated the clearer the sense of its own capacity (samarthya) becomes.
Can Durga Saptashati be read 108 times across a whole year?
A sankalp to read Durga Saptashati 108 times across a year can certainly be taken, but clear, undistorted pronunciation and full brahmacharya-dietary discipline throughout are non-negotiable, since it falls under the Satchandi vidhan. Devi's own concession — that even unknowing worship is accepted — applies only to her annual worship in Chaitra or Sharadiya Navratri, not to a path done independently outside that window.
Which parts of Durga Saptashati may be read independently of their anga?
The eleventh chapter of Durga Saptashati may certainly be recited daily; done independently rather than as part of the full paath, it needs no accompanying six angas. The same applies to Ratri Suktam, the stutis of the fourth and fifth chapters, the tantrokta Devi Suktam, and the stutis and phal-kathan of the eleventh and twelfth chapters, and Kavach, Argala and Keelak may each likewise be read on their own.
What is archan's importance, and can it awaken a vigraha?
Archan is said to be especially dear to Bhagavati, just as abhishek is especially dear to Mahadev. Vigraha jagriti (an image's awakening) is fundamentally a matter of bhav, achieved through repeated seva and anushthan — citing Jagadamba's own promise in the twelfth chapter of the Saptashati that she never abandons a place where her path is regularly done.
What if havan is simply not possible for a whole year?
For someone unable to arrange a havan at home for a year but wanting to read Saptashati twice a month, the path itself may still be done on ashtami and chaturdashi. Only where a genuine sutak-patak affects the home temple would the path itself be discouraged; otherwise, in place of the havan one cannot manage, havan samagri may simply be donated to a temple.
Fame is itself a curse, and Mahamaya drags even the wise into delusion
Fame itself is a kind of curse, the speaker says — saints and babas, once famous, often start considering themselves above even Parameshwar. He cites the Saptashloki's opening verse, that Mahamaya forcibly draws even the minds of the wise into delusion, as describing exactly this pattern.
What sadhana is recommended during Gupt Navratri, and why the Saptashloki over the full Saptashati?
It's recommended to repeat a proven sadhana from prior Navratris rather than start something new — the Durga Saptashloki (7 potent verses) is the practical alternative to the full 700-verse Saptashati with all six limbs (Shadanga), which not everyone has daily time for.
How can Chapter 7's Chanda-Munda verses be used as a Samput within the Saptashloki?
Chapter 7 of the Saptashati, where the Goddess slays Chanda and Munda, can be inserted as a Samput within the Saptashloki to act forcefully against evil-doers — but the 7 verses should first be mastered and empowered on their own before applying such specific insertions.
How can the 7 verses of Saptashloki be empowered and then applied for a specific need?
First complete an empowerment observance of the Saptashloki across four Navratris (two Gupt, two Prakat) with a single fixed resolution; once empowered, specific goals are addressed by encasing the verses with a matching seed-syllable (like Shreem for financial distress) over a set recitation count, followed by Havan with lotus seeds.
Daily vidhi of the Panchakshari purashcharan: materials, lamps, sankalp, smaran, abhishek, japa and aarti
For the daily sitting the speaker asks for yellow cloth and a yellow asan, a Shivling for daily abhishek, Bilva patra, kaner, aakavan and shami leaf or flower, and cow's milk — or a gandhodak of roli, crushed camphor and agar or rose water in water. Sit facing east or north in yellow or white, light two lamps — mustard oil for the protective shaktis (Bhairav, Hanuman, Kali, the yoginis), ghee for Shiva, Parvati, the nourishing shaktis and the kul devi-devatas — and do Achamana, pavitri dharan, shikha bandhan, bhumi sparsh and asan shodhan. Then Swastivachan (or the Mangalam Bhagwan Vishnu mantra), guru smaran — Dattatreya if you have no guru, since Brahma, Vishnu and Mahesh are in him, or Shiva or Narayan — and the day's Sankalpa with akshat, flower and water, naming yourself, Gotra, tithi and nakshatra: for Shiva's pleasure, for the siddhi of the Panchakshar mantra, for the destruction of sins of all births and of all known and unknown doshas, for the pleasure of the Pitr devas, I resolve to do yathashakti japa today. Then Ganesha by the Sankat Nashan Stotra, Batuk Bhairava by his stotra and shatanamavali, and Bhagwati by the Saptashloki or her stotra — five minutes in all — then abhishek of Shiva by the names of the twelve Jyotirlingas and shringar, optionally a Shiva Kavach, stotra or the Rudrashtakam, and the japa itself on a Rudraksha mala kept inside a Gomukhi. Afterwards samarpan, a stuti such as the Shiv Tandav Stotra or Lingashtakam, and camphor Aarti. Three hours at most, he says.
What should someone do who cannot recite the whole Durga Saptashati?
They should do the ordinary paath of the Shri Durga Saptashloki — one paath, or 27, or nine; at the very least nine paaths. Even a person who never does kalash sthapana, keeps no fast and does no vrat should certainly do nine paaths of the Saptashloki at least once through the whole Chaitra Navratri.
How much Saptashloki with samput should be done in Navratri?
A listener who does the Saptashloki with a samput since he told of it asks whether to keep the samput at the time of the paath now or do it after Navratri. Do it in Navratri, he answers, do all the samput, and in greater quantity: if on ordinary days you were doing it once, three times, five times, then now do it at least nine times; if you find time and the practice is there, do 21 or 27 times; and if you cannot do it at one sitting, do it at both times, morning and evening.
Which text can be used as a samput with the Argala's first mantra?
Asked with which adhyaya or mantra of Saraswati the first mantra of the Argala may be samput-ed, the speaker says: for dharma-yukta desires, make the Saptashloki siddh and samput it with that — he has told this many times. There are only seven shlokas; do the samput and it will happen at once. And make the Saptashloki siddh separately by doing seven hundred paths of it, or do eleven hundred paths. Then it will become wonderful.
Why does wrong pronunciation of a mantra incur dosha?
Because breaking mantras and speaking them wrongly causes their distortion, the speaker says. What is a mantra? It is the form of a devata. If the form of a devata is distorted, will dosha not attach? Every single shloka of the Saptashloki and of the Saptashati is a mantra.
Should Saptashati shlokas be read with sandhi vichhed, or exactly as written?
Brother, first learn to read this, the speaker says. By doing sandhi vichhed the meaning will many times turn into a distortion of the meaning. So not that either, and not exactly as it stands — learn to read it in the manner of the chhanda, how the eight varna aksharas of the Anushtubh are taken; a half akshara will not be counted.
What if my anushthan is of Dattatreya or the Saptashloki?
If you have been doing the anushthan of Bhagavan Dattatreya's mala mantra again and again and have shraddha in him, you will do that as principal, but the pujan of all will happen. If you were doing Bhagavati's Saptashloki, you will again do the anushthan of the Saptashloki. Havan too you will do with the mantras of these — but that does not mean the other deities get no ahuti.
Can I do a five-day anushthan of the Durga thirty-two Namavali?
Absolutely do it, he says — do it by the chakra vidhi. If it is five days, then do it five times by the chakra vidhi, five times as well; meaning, one chakra vidhi in one day is what you are saying, and that too can be done, and more than one can also be done. Asked separately about Sapta Shloki Durga versus a repetition versus the first sadhana of Kalika Yogini, he tells Anil ji to do the Saptashloki, since he did the Saptashloki this time.
A daily Havan alongside 108 recitations of the Saptashloki is endorsed without reservation
Yes, absolutely — the speaker calls a daily Havan with 108 Saptashloki recitations an entirely divine practice and endorses it without qualification.
In a daily Saptashloki Havan, seven Ahutis per mantra for 108 recitations; Kshetrapal Bali and Purnahuti are not daily
Kshetrapal Bali is not performed daily, and Purnahuti is not given daily either, if the Havan is a daily one. For 108 recitations, seven Ahutis from each mantra is best — five, seven or eleven all work, and one is acceptable.
What pleases the Kul Shakti most in the Havan?
Offering with the Tantrokta Devi Suktam — whoever your Kuldevi may be — and mixing cow ghee into the kheer for the oblations. The speaker says the Kul Shakti becomes so pleased that she returns her full affection.
How is the Tantrokta Devi Suktam adapted for a Kuldevi Havan?
The Devi Suktam oblation runs "namastasyai swaha, namastasyai swaha, namastasyai namo namah swaha". For the Kuldevi, insert the dative: "namastasyai kul divyai swaha" — not "kul divye namah", since the fourth-case ending takes the "ai" vowel.
What should someone with no practice at all do?
Those doing nothing, going along in the ordinary way, should do at least one of these two: Bhagavati Parvati's Saptakshari mantra, or the Jayanti Mangala Kali. Or else the Durga Saptashloki, the Durga Ashtottar Satnam, the Durga Chalisa, the Vindhyavasini Chalisa, Baglamukhi's or Bhairav's Ashtottar Satnam, the Sankat Nashan, the Hanuman Chalisa or the Bajrang Baan.
Why relief from a one-off Saptashati or Saptashloki anushthan fades
The speaker says maya is very powerful: do any anushthan even once — a Durga Saptashati or Saptashloki anushthan, 108 in the morning and 108 in the evening for the nine days of Navratri — and whether or not the work is done, the shakti shows fierce maya and some grace of Jagdamba does come. The person's problem stays exactly as it was, but he feels the energy within, the spandan of the manipurak chakra, sees drishtant and pictures in dreams, and at the first auspicious effects of sadhana promptly makes himself a siddha and starts advising others. A few days later the message comes that the trouble is back — because the energy of a sadhana that is not continued lasts fifteen days, twenty days, three or six months at most; the savings are spent and nothing new is being put in, so the problem grows again.
How is the Viniyoga handled in a Samput recitation?
No — the Viniyoga will be done only once. You will begin from the Shiva Uvacha, and it is the Shiva Uvacha you are to repeat again and again; the Viniyoga is done a single time.
How many times a day should the Durga Saptashloki be japa'd?
Asked how many times a day it is best to japa the Durga Saptashloki, he answers: seven times — the Saptashloki, seven times. Asked whether clove may be given in camphor after the recitation of the Saptashati's stotras, he answers: absolutely, it may be given.
Learning avaran pujan from someone who knows it is a good thing
A listener says he had done the Saptashloki sadhana in Ambubachi with viniyoga and nyasa, that a divyansh was obtained, and having completed the sadhana and reported it he was told that now he wishes to be taught the avaran pujan. The speaker says: you did the Saptashloki sadhana; and having done the Saptashloki sadhana you wish to learn avaran pujan, or are learning it, are learning it from someone — that is a good thing, you learn it. In this, he says, there is nothing further we can do.
Dehleez raksha vidhan: Saptashloki siddhi, Kaal Bhairav ekakshari japa, samput path over a copper lota, and the water poured on the threshold
The vidhan the speaker gave has three parts. First, siddh the Saptashloki with 7000 Japa; the sadhak did this over six months, from Sharadiya Navratri to a little before Chaitra Navratri, though it was complete in three. Second, at chaitra-navratri take the Ekakshari bija of Bhagavan Kaal Bhairava, the single bija only, and do 1.25 lakh japa, extended to 4 lakh so that the bija became prachand; the sadhak already wore the Yajnopavita from his wedding and did proper sandhya with the Gayatri updesh of a good acharya. Third, from baglamukhi-jayanti, do the Samput path of the Saptashloki with that ekakshari bija, by the samput method on the channel, holding a copper lota of water with Gud, a few red or rose petals and a little rose ittar, praying that the house be fully bound, the dehri sealed, Bhairav ji's guard set on it, and any outside shakti that crosses it to do harm be destroyed and punished by him. A traditional Sabar Mantra with tantric pranav and bija, which he shared privately and does not give here, then sets the charged water in motion; it is poured on both sides of the dehleez, alongside the regular dehri pujan and the atta-deepak.
Which ekakshari bija can be used for dehri and body protection?
The speaker says he does not insist on the Samput being made with Bhairav ji's Ekakshari; one may use any bijakshara, even of a saumya devata, though which deity's mantra to use is not a common matter. One may use the ekakshari of Hanuman ji, of Bhagavan Batuk Bhairava, of Narasimha ji, of Bhagavati Kali or of Durga ji; whichever it is, at the least receive that mantra by Dev Deeksha vidhi at some divine time, do 4 lakh japa of it and 7000 japa of the Saptashloki, and then use it for life. It serves not only for protecting the dehri but also for the protection and Bandhan of someone's body, and with shraddha, he says, it can be used lifelong for the protection of home, family or a person's body, sitting anywhere. He adds that a fuller vidhan of it will be shared on the channel in future.
The sadhak in the Bhairav samput case was a yajnopavita-wearing initiate who had already completed a four lakh purashcharan of that mantra
The speaker says that the sadhak in that video was a wearer of the yajnopavita and an initiated sadhak, who had first completed a purashcharan of four lakh of that mantra in the proper manner, because he was already doing Gayatri and the rest beforehand. He says he disclosed this deliberately so that ordinary people would not think the mantra was simply picked up and used.
What should be completed before using the Saptashloki Durga in a prayoga?
First accomplish the Saptashloki itself. Seven thousand paaths were done — the total across the seven mantras of the Saptashloki comes to seven thousand. Do that seven thousand first; only afterwards do the ekakshari, a thousand or eleven hundred or twelve hundred of it, and only then go on to the prayoga. The effect will then be of that same order.
Which mantra is used for the havan in a Saptashloki Durga prayoga?
The one with which you are doing the samput, the speaker says — and that of the Saptashloki as well. Both will be used; the samput will have a separate havan of its own. In the video put out today the samput was with the Bhram mantra, so Bhram Swaha, Bhram Swaha would be separate, and then each mantra of the Saptashloki would have its own separate ahuti.
Does the pranava go only on the first shloka in the havan or samput?
If you are doing the samput with the pranava itself, the speaker says, then it will apply to all of them. There are two methods: you may give each mantra nine ahuti in turn, or, if you have done a hundred paath, do the havan of eleven paath as the dashansh. It is not necessary to give one ahuti of each mantra in sequence. You may give nine ahuti of the first mantra, then nine of the second, then nine of the third — and this is better. The pranava applies when you continue nine ahuti of each mantra in this way.
Should the pranava be prefixed to each of the seven shlokas in the ahuti?
If you are giving each shloka its ahuti separately — nine of the first, then nine of the second — then the pranava will apply in all of them. But if you are giving it while reciting the whole stotra, one ahuti of the first shloka, then one of the second, then the third and so on, then there will be no need at that time of applying the pranava.
Which anushthan should a man do for marriage?
Do the Patni Manorama Dehi mantra, the last one of the Argala, the speaker says. And if in your life you complete seven thousand japa of the Saptashloki, then by doing one purashcharan each of the samput mantra you can use it in marriage, in wealth, in every matter. He says he has stated this many times.
What should be done for a disease that is going to be cured?
If the disease is one that is going to be cured, then complete the purashcharan of the Saptashloki, the speaker says, and then separately do a thousand japa of the rog-nashak mantra that is in Durga Saraswati, the roga-nasheshan mantra; and then recite the complete paath daily with that as samput.
Which sadhana is given for the obtaining of wealth?
Saptakshari sadhana and a great many such sadhanas which you may do in Gupt Navratri, he says; videos are uploaded. On the Saptashloki sadhana he has said many times that you should complete it once: suppose you performed the Saptashloki sadhana in an earlier Navratri, then this time, when you are to do it again, you should take the sankalpa for the obtaining of wealth — for the obtaining of wealth and for the stability of Lakshmi.
Why do people who perfect the Saptashloki not benefit from it?
The speaker says that those who have perfected the Saptashloki and done its sadhana get motivated, perform the sadhana, and then cannot continue it. Continuity does not remain: nine days are done, and from the tenth it becomes "do the prayoga, brother, nothing happened, nothing happened". And the moment we begin saying nothing happened, then even where something was about to happen it begins there too — nothing will happen, nothing will happen, this man has no faith, he does not want to do it, leave it, remove it.
What should every household at least do in these nine days?
The second thing, the speaker says, is that at home you should at least perfect the Saptashloki within the nine days. The vidhi of Saptashloki siddhi will come on the channel the next day; look at it and do it — you, your wife, your sister, your mother. There are seven mantras; it is very easy. Looking at it you have only to read. If you wish, read it 108 times; if you wish, read it nine times. But if you recite it at night-time in Navratri then it certainly becomes chaitanya and siddha.
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