Vashikaran
Every question on the site tagged Vashikaran, each answered from a timestamped source rather than a summary written from memory.
Occult practices aimed at bringing another person under one's control or influence — protection against it centers on strengthening one's own vital energy through refuge in one's chosen deity.
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How can one protect oneself from black magic or Vashikaran?
Strengthen your vital energy (Prana) by taking complete refuge in your primary deity and performing extended spiritual disciplines (Anushthan); for protection through Hanuman specifically, 108 recitations of Hanuman Chalisa across 11 consecutive Saturdays with fire offerings (Homa) is prescribed.
A water Abhisheka on Shiva alongside the rite, and severe recoil on the practitioner if an innocent is struck
A water Abhisheka on Lord Shiva should be performed alongside the ritual; if an innocent person is accidentally harmed by a potent mantra, the spiritual recoil onto the practitioner is severe — mantra practice must never be treated as a casual experiment.
Mohini Kamini yoni and its binding by rogue sadhaks for vashikaran
The speaker says some badmaash (rogue) sadhaks, out of dushtata, bind spirits of those who died by their own hand — often a girl between roughly fourteen and twenty-two who died over an unattained lover or, put another way, unfulfilled kaam-urja. Such a spirit's yoni, he says, is called Mohini Kamini, and it works very powerfully for vashikaran. When such a sadhak binds one in a shamshan and it asks to be freed, he sets a term of service — five years, then release — but he does not weigh whether the tasks he commands are high or low; he uses it for lok kalyan or for wrongdoing indifferently. Having given its own vachan, the spirit remains bound regardless.
Why a chowki's power falters and turns on its own sadhak
The speaker says such sadhaks sooner or later make the mistake of sending their prayog against a genuine devotee of Bhagavati or Hanuman ji, or a sadhak of high-caliber sadhanas, who retaliates with a badwanal prayog or a high Baglamukhi prayog. This blunts (kunthit) the chowki's shaktis: however much bali or bhog is given, a bound shakti's capacity has a limit, unlike a mahashakti's, which is limitless and can end everything in a moment once pleased. Beaten again and again — by a Hanuman devotee's sota, by a good dham or sadhak whose shaktis line up and thrash such chowkis — the shaktis, once human themselves, resent it and stop supporting the sadhak; his troubles grow, his mind becomes uchchatit, and his own shaktis begin troubling him. In that state he takes on even riskier work for money — vashikaran, ruining someone — and the more he does, the more entangled he becomes.
Which specific tantric acts genuinely require a physical Guru, and which do not?
A physical Guru is specifically required for the six manipulative acts (Shatkarma), Maran, specialized Vashikaran, crematory operations, complex exorcisms, or specialized binding procedures — for standard hymns, Kavach, and mantras, a Guru is mainly needed for Sanskrit pronunciation guidance, which Hindi recitation can substitute for in the meantime.
A half-dried Bel tree as a site for tamasic prayogas
The speaker says that when a Bilva tree begins to dry and is not removed while its thorns remain — an in-between state, neither fully dry nor alive, shedding — then all the preta-laden karmas of Akarshana and Vashikaran, all tamasic karmas, are done by seeking out such a tree. A Preta does not live or arrive there on its own; people seat it there, knowing the tamasic kriya will succeed there because the tree still holds a god-like shakti, and a deity turns no one away who comes for refuge. Look at such trees and you will see things tied and hung on them. Sometimes so much energy is absorbed through these karmas that a healthy green Bel in a deserted place starts to dry. He notes people do not speak openly about these things, as he found with his bamboo video.
Vanaspati tantra: its scope and the grihastha's duties of care
The speaker says Tantra has many kriyas performed through plants — Akarshana, Vashikaran, the Shatkarma, maran, processes for everything, and siddhi karmas. So a grihastha should keep in mind which plants to bring and when, when to plant them, and whether they are taking or not; only with all this in mind should Vanaspati Tantra be practised properly.
How can malevolent occult influences like Vashikarana be neutralized?
A Shiva devotee can recite the Nilakantha Aghorastra mantra 1,100 times with a Shiva Abhisheka; alternatively, one who has mastered a seed mantra and the Vajra Kavacham can perform a Samputita recitation of the two with a formal Sankalpa, or write the afflicted person's name on Bhojpatra and place it at a Shivlinga's base for a honey Abhisheka.
How a tantrik's pledges to kshudra shaktis end up costing his clients' bodies
The speaker says that when a tantrik makes a Kshudra Shakti siddh, the pledges he gives it start with Bhog (food and drink) and fragrance, but if the shakti is a strong paishachik one that wants a body, he ends up promising it a body from time to time. He adds that people who later come to such a tantrik to get their problems solved do get them solved through these very shaktis, but are also made to give their bodies to feed the shakti's bhog. The client thinks rites are being done for his or her protection while in fact it is deceit.
Special case: how a fake online guru laid a vashikaran hold on a disciple
The speaker relates a sadhika's account: troubled in body and life and spiritually inclined, she searched YouTube and Facebook for a guide, found someone she trusted deeply, did sadhanas under him, and benefited, which deepened her trust. Invited to his sadhana camp, she was not physically exploited there, but a shakti was made to enter her body through substances mixed into what she was fed and through itra, after which she was drawn to him for no reason and took it for love. Later, called to him on the pretext of further sadhana guidance, she was physically exploited in many ways.
Signs that attraction to a guru is vashikaran, not love
The speaker says the sign was compulsion: whenever the man phoned or messaged saying "you have to come", she was forced to go even when she wanted not to, though he never used force or blackmail. She understood the truth when she saw that women and girls who came to him for their problems were also drawn to him in the same way, and that he was doing the same kriyas on them; it was not love but the use of some vidya. Once he was sure she was fully in his control, he himself told her that it was the effect of his shakti and mantras, and that she could now do nothing, tell no one at home, and take no one's help.
How a vashikaran hold is kept up through retained personal articles
The speaker says that when the sadhika asked the man to accept her love if he loved her, he refused all responsibility, and when she said she would cut off contact he replied that she could not, that she would have to come whenever he wished. She could not get out because the "essential" articles of hers through which tantra is done were still with him. Whenever she tried not to go or not to think of him, he would work such prayogas that she became restless and disturbed, could not sit in puja-path, her mind wandered, she went to the temple and fled from it, and cried at night; if she messaged him asking why this was happening and got no reply, her condition worsened. In this way she was fully surrounded.
Test whether a love is real before surrendering to it
The speaker states the root point of the account: even granting that the sadhika had fallen in love, she should first have tested whether that love was really true or not. He gives this as the one thing that would have kept her out of the trap, before any question of a remedy arises.
Durga Saptashati Mahavidya Krama Path as a remedy for vashikaran
The speaker says that once the sadhika knew the truth and had seen other girls being treated the same way, she searched for a counter (kaat) to Vashikaran and found this channel's viral video on reciting Shri Durga Saptashati in the Mahavidyas krama. Without contacting the channel, she began the path in that krama during Navratri to ease her guilt and sense of impurity, completed the whole vidhan, had a Havan done as far as she could, and did the remaining kriyas in a temple. Afterwards, by Bhagwati's grace, she felt boundless peace, meaning the effect of the tantra had been fully cut. He explains that the Chandi charitra holds such shaktis of Jagadamba that when one calls on Bhagwati with full surrender, her shaktis pull one out of any tantra whatever. As the video had said one may recite it from Ashtami to chaturdashi, she then began doing so every month, and her guilt slowly lessened.
Gandh also carries rakshan, vashikaran, akarshana and maran
He says there are some mantras in which, when all these things are used, they become very powerful. Through the medium of gandh a great many kriyas of vichar occur: for rakshan, for doing vashikaran of someone, for akarshana, and it is used in maran and the like as well; also for attracting some divine shakti, and in exactly the same way for rakshan.
Sparsh shakti: a blessing touch that brings people under a sadhak's control
The speaker says some sadhaks, including Brahmins of good lineage, keep shaktis accomplished such that a mere touch under the name of blessing sends the shakti over you, whatever siddhi you yourself hold. He compares this to Ahiravan and Mahiravan, whose Devi's boon placed Brahma, Vishnu, Mahesh and every shakti of the three worlds under their word — all except one vanar, Hanuman, who therefore ended them. Such single-purpose shaktis bind every kind of shakti and do only that one job: from the touch alone you either come under the sadhak's vash or you yourself take out money and give it to him. From his own life he recalls a very good Bagla sadhak whose touch made everyone who bowed to him give ₹500 or whatever they had, though he gave nothing in return. Sadhaks use exactly this kind of shakti on people who come asking "give me such-and-such shakti", and that is how they are cheated.
Can ordinary people use the gau raj too?
Ordinary people can absolutely bear the raj of Bhagavati Gau Mata on the forehead — mix it in kesar, ashtagandha and the like and wear it daily on the forehead; every kind of devi-devata is pleased. He adds that many people do R and D on things like dev vashikaran mantra siddhi, but that he does not discuss such subjects because they are very attractive topics and an ordinary person may not understand — supposing they are doing dev vashikaran sadhana and some daitya shakti gets vashikrit instead, through a slip, because there is a raksha vidhan in it.
When is Kamadev sadhana actually indicated?
Only when disorders of that kind in the body are causing a great deal of trouble — that is, where a child is wanted for the sake of Dharma and the body is not cooperating, where there is a medical problem. Then it should be done. For a fit and beautiful wife, perform Bhagavati's sadhana instead: Patnim Manoramam Dehi.
Advertisements still promise vashikaran, divorce or a returned partner within 24 hours because people still fall for them
In the past and even now, the speaker says, the pitch runs that you should meet them and vashikaran will happen in 24 hours, a divorce will happen, your wife or girlfriend will come back within 24 hours. That such advertisements still run means people are still going, and that the matter is wrong somewhere.
Requests of the "do vashikaran for me, do maran on so-and-so" kind are never taken up and never done
He says very plainly that this business of "do the work for me" — do vashikaran for me, do maran on so-and-so — is never taken up and is never done.
What havan is prescribed for wealth and radiance?
With the Shri Suktam and the rest, with the Ashtottara Shatanamavali and the Sahasranamavali of Bhagavati Lakshmi, you should perform havan with the pulp of the bel, upon the samidha of the bel tree. This is done for the obtaining of Lakshmi, for the obtaining of radiance, for the obtaining of wealth, and for collective vashikaran and akarshan and so on.
What is the Mahapurashcharan of Maha Ganapati, and what is it said to give?
One Purashcharan of his mantra is eighteen lakh; the Mahapurashcharan is eighteen lakh done four times, and only under due initiation from a capable Guru already in an established Kula and tradition — not a newly made one. It is said no power in the world can then resist that mantra.
He would read and blow on sight, which the other boys took for a joke about tona
The speaker says the boys teased him at the time, joking that somebody was doing tona or totka — but in truth he had been taught some such thing. He would begin reading on sight: he would read and blow, read and blow, for the whole five minutes. Later the girl became completely fixed on marrying him and left home.
The indriyas go inert and the vivek is destroyed, so that even a foul smell is not registered
He says the effect is such that the indriyas of the person become inert. Otherwise how could anyone come to love a body giving off a foul smell? But the mind does not work there; the sense is not working, so the person is completely vashikrit. The vivek of thinking and understanding comes to an end, decisions cannot be taken, and the person becomes favourable to whoever performed or commissioned the prayoga.
The girl begins speaking in the exact tone and manner of the one working on her
He says many such cases can be seen and heard of directly, in which the girl has no awareness at all of what is happening to her or of what she is about to do — and she speaks in exactly the manner the boy speaks. The tone, the manner, the way of explaining, the way of speaking: exactly the same thing, copied. This, he says, is their effect.
Does a successful vashikaran prayoga change one's fate?
The speaker says one should avoid doing a prayoga — though for those attached only to their marital life and to materiality he will not forbid a prayoga either. But always keep one thing in mind: if a prayoga of vashikaran and the like is done or got done and it succeeds, your niyati does not change by it. It certainly gets postponed. She will now be bound in your sammohan and everything will become all right; but on the day it breaks, you will then have difficulty, and very much more difficulty.
Which oil is burnt for which purpose?
Asked whether mustard oil can be used in the puja of Hanuman ji, he answers that it absolutely is. Whenever we do any protective prayoga, mustard oil alone should be burnt. For the sake of protection, mustard oil; for the sake of Lakshmi ji, pure ghee, and if that is not available then til oil or sweet oil; for attraction, vashikaran, or the fulfilment of any wish, til oil.
Why do customers buy even at a shop where they are treated rudely?
The speaker says in many places the shopkeepers have no interest and behave very rudely, and yet you still take the goods and cannot say why — and the shop is packed and its sale runs. This, he says, is somewhere the punya bala, or the effect of an anushthan, or the presence of that deity and that shakti holding things bound: their energy is falling with force upon the energies of the customers present, and being pressed down the customers accept what is said.
Lok sambhashani or samuh vashikaran energy is what a bandhan prayoga actually binds
Call it lok sambhashani energy, or the energy of samuh vashikaran, or samuh akarshaniya energy — the speaker says this tattva of Bhagavati is manifesting there in this manner, endowed with mantra bala and tantra bala, and accomplishing the work. When a bandhan process is performed and someone employs mantra bala, it is exactly these things that he will bind.
How can a family be protected from mohini vashikaran?
Asked how to protect the people of one's family from the mohini vashikaran much in vogue nowadays, he says: if you do even the normal morning and evening seva-puja daily, as much as is told, and you keep ten malas of your own sandhya, and you have done the purashcharan of any one kavach — do the Kamakhya kavach — then no vashikaran in the house will have any effect upon you.
In which season should the Mohini mantra be awakened?
Asked for the complete vidhi of awakening the Mohini mantra and on which days it may be awakened, he answers only that it should be done in the Sharad ritu, if there is a very special need for it.
The Mohini and vashikaran vidhan is given for the dharma path alone.
He tells a persistent questioner that the Mohini mantra is available on the channel — look at the Siddh Sabari Vidya channel, since it is vashikaran you want to do, and the whole vidhan is told there. But that is for the dharma path. If you wish to do it walking on the dharma path, then do it; seeing the impatience you are showing, he says, it does not seem to me that you are going to do any work of the Mohini mantra for the dharma path.
What do the youngest seekers actually want a guru for?
The first answer, the speaker says, from lads of seventeen or eighteen up to twenty-five, will be: for vashikaran. The girlfriend has settled somewhere else. He says that if he opens Instagram and there are twenty-five messages, at least fifteen of them will be from girls, all troubled that such-and-such a story has happened. There was a time when boys did this; nowadays it is happening with girls as well.
Mohan and vashikaran with swayam-siddha mantras and clove-like herbs
For mohan, akarshana and vashikaran the speaker says results again depend on a sidh mantra; mohini processes also use certain herbs resembling cloves, which he says it is not proper to describe publicly. The biggest factor is swayam-siddha mantras — special mantras needing no sadhana: a single mala of 108 japa in any auspicious muhurta, or any time, gives the adhikar. Many call these kshudra-category mantras and say using them so quickly brings trouble because one's prarabdha is not cut — a separate matter, he says; but with these mantras and herbs all akarshana-vashikaran prayogs are accomplished.
Lemon juice in vashikaran, uchchatan and vidveshan: uses the speaker does not encourage
The speaker says that with swayam-siddha mantras the lemon is charged, cut as a bali in that deity's name, its juice mixed into water and given by any means to whoever is to be controlled or attracted — and trouble follows for them. The lemon is used likewise in uchchatan, where the person runs far from home and has no wish to stay there, and in vidveshan, where people fight among themselves. His main purpose, he says, is not to have these processes used but, if something of the kind has been done, to pacify it with seva-puja and bali — though he notes the lemon is used fully in vidveshan and the rest.
Does Vashikaran work on someone paralysed or epileptic from birth?
The speaker says he has no practical experience of Vashikaran in such a case and therefore cannot answer, and asks the questioner to tell him if he has any. His own reckoning: with paralysis it would depend on which limb; with epilepsy, help in the illness is not possible, since it is not merely a psychological matter.
What people want is vashikaran in 24 hours and siddhis in one night, which he does not have
The listeners should be of the kind who will listen to these subjects, the speaker says. What people want is: how to do vashikaran in 24 hours; how you may get siddhis in one night; nine siddhis manifest before you in nine days in Gupt Navratri; just do this much — sit down at 12:04 at night, take a monkey's bone in your hand and do the mantra japa. Things of this kind, because people want them; he does not have them.
How do such mantras reach ordinary people?
Through the many tantric forms of Mahadev such as Bhuteshwar, whose mantras people use independently. Someone circulates it as: for vashikaran do this prayoga, if enemies are troubling you a great deal do this one; here is the mantra, with such and such beejas in it; do so many japa of it on a black hakik mala at eleven or twelve at night and the enemy will be stambhit. And the person does it without knowing or hearing anything further.
What is done with such a pret by the tantric who seizes it?
He asks the dead man why he died, and is told the man was cheated by the woman next door; so: fine, we will get her for you, go and do this work of mine. If he does not, then a beating follows by mantra bala. Now sit in the skull — four by four inches — with liquor in it and smoke in it all day, flying out and coming back after doing the work: do vashikaran on so-and-so, kill so-and-so. And when the pret says he will incur sin by killing, he is told a bhoot incurs no sin, go and kill. Ask for mukti or moksha and the answer is: be quiet, and if you speak too much we will burn you in the shamshaan wood. This, the speaker says, is the gati that is going to be had.
What should be spoken where a sabar mantra has the word "amuk"?
At the time of mantra siddhi one says amuk itself; when the prayoga is to be done, then one takes the name there. If the vidhi is of a particular kind — as with an akarshan or vashikaran vidhi — he says he explains with an example where and whose name is to be taken.
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