Dhooni
Every question on the site tagged Dhooni, each answered from a timestamped source rather than a summary written from memory.
A ritual fumigation performed by burning specific woods and seeds to disperse negative or black-magic energy from a home or space.
27 notes from our sourcesNotes from our sources
Instant relief from an ojha's remedy and why it builds misplaced trust
The speaker reports a family in Maharashtra whose trouble began with someone speaking into their ear at bedtime, until none of the four members could sleep. A nearby Ojha who worshipped both Hindu and Islamic powers said a power was troubling the house, did a Bandhan on it, and gave a Dhooni to burn morning and evening for 21 days with five mantras and five offerings: three from Sanatan tradition and two purely Islamic Sabar Mantras. The problem vanished from the first day. The speaker's point is that instant relief immediately makes a person believe the practitioner has real capability, which is exactly how the deeper trouble went unnoticed.
Loban dhooni at home: the speaker's standing objection
The speaker recalls a video on his channel saying that Loban Dhooni should not be done in the house. He says this is the controversial part: people objected strongly that there is nothing wrong with it and gave proofs that all of the Devi's people can do it. His reply is that it cannot be done alone, and that everything has its counter; he keeps all such matters and does not repeat the argument here. The family in this case had heard that video and wrote to him asking whether their dhooni was the only cause of their trouble.
Bajrang Baan dhooni on apamarg wood for a disturbed house, and its limit without siddhi
The speaker says two remedies were started in that house, which he calls the most special and always effective for quick relief; the effect was still new, though the girl's trouble had begun. The first was a bajrang-baan Dhooni: on Apamarg wood, with mustard, black pepper and red Gunja mixed with Guggul, the Bajrang Baan recited seven times in the morning and seven times in the evening while the dhooni is shown through the house. It gave about 20 to 25 percent benefit, because the family had no siddhi of the Bajrang Baan; done without siddhi it was not very effective.
After the temple cycles: nikari of the house, bandhan, Bhairav yantra installed, kavach for every member, daily dhooni and havan
The speaker says that once the 21-day cycles were complete at the temple, he taught the man how to do Nikasi (nikari) of the house himself, what to charge (abhimantrit) and how, and how to do Bandhan of the house. By that vidhan the house was bound and a Bhairav Yantra installed in the home. After the nikari, yantras made and charged by the man himself were put on every family member to wear as Kavach. Then the daily Dhooni for destroying abhichar, done with the stotra, was started in the house, and Havan too; each step was explained and done one by one, with much time and effort, and only then did the tantra's effect begin to lessen.
What should be done at a gaushala or for cows in these five days?
If there is a gaushala nearby or at home, light lamps there, make the sound of guggul and perform gau pujan. If there is no gaushala or cow nearby, then at the very least whatever gau mata you find nearby should be fed, according to your capacity, absolutely fresh naivedya made in your house during these five days; and at the main door, if possible, dhwani should be done on a cow-dung upla — in the morning and in the evening.
What materials go into the protective dhooni?
Do dhooni morning and evening; in the evening especially it should certainly be done. On a cow-dung upla mix raal, yellow mustard, lal chirmi if it can be had, and guggul; mixing all of these with black pepper and the like, a protective dhooni should be made.
What do the dhooni and the lamp actually do against abhichar?
The speaker says this dhooni and this lamp create a state such that if someone is doing abhichar upon you, if a kritya prayoga or abhicharik prayoga has been done against you, if there is a coming and going of that energy there, then at that very moment these things begin to destroy it. They do not let it settle its seat there, and its effect cannot fall.
What is the fiercest form of the white gunja mala prayoga?
Yesterday a prayoga was described, the speaker says — according to vanaspati tantra, the use of a mala, how one is to use a mala of white gunja for the destruction of certain thoughts. Asked how ugra its vidhan will be, he recalls that he had said to keep apamarg wood in the eight directions, in the hand itself; upon that apamarg wood you can afterwards do dhooni.
What is prescribed for fear in the night hours belonging to the nishachar shaktis?
Especially the two and a half hours from 12 at night to about 2 or 2:30 in the morning, which is stated in every way to belong to the nishachar shaktis. If wherever you live fear pervades you in this time, or there is trouble, then you should take the wet dhoop that comes, or the wet stickless agarbatti, and keep it abhimantrit with this very Tantrokta Ratri Suktam, and light it at the time of sleeping at night.
When should the Batuk Bhairav and Chitrapal Bhairav tantrokta procedures be started, and why not right away?
Alongside, if the tantrokta paddhati is also begun — all the vidhi vidhan of Batuk Bhairav ji, the vidhi vidhan of Chitrapal Bhairav ji — those are all done afterwards. Start them at least after a month or so, along with the vidhan of the dhuni with apamarg wood; then full reduction comes about in these things. Doing them directly carries the possibility of some problem, meaning it may not succeed.
Can a woman do havan alone if her husband does not?
Asked for the vidhi of daily havan and dhuni at home when the husband does not do havan, the speaker says dhuni can be done daily, there is no difficulty; and in havan you can do havan with tantrokta sabar mantras. In a special circumstance, it being Kaliyug, if the husband is not doing it there is no such objection — you can do it.
Can a havan be done with the Janjira or an astra mantra?
A listener recalls that he had once forbidden havan with any Janjira or astra mantra, and asks whether that meant a havan of the Hanuman Janjira mantra is not to be done. He clarifies: it was said for doing dhuni. With an astra mantra, with the Janjira, dhuni should be done; and as for how to do the havan — only and only with ghee and guggul. In dhuni, other things are used.
Is a havan needed at all in order to make something siddha?
Ordinarily, the speaker says, if a havan is to be done — that is, if you have to make something siddha — then there is no need even to do a havan with it. You can offer ahutis in the name of those whose Janjira you have made siddha, with their name-mantras and the rest; that will do. And you can do dhuni with it.
What should be done where a sadhana provokes something at the place?
Then something at the place where you are must have been pained by the effect of your sadhana, and is attempting to cause you hardship through that medium. Since you are performing Bhagavan Dattatreya's at present, do a dhuni there with the Mala Mantra.
What mantra and materials are used for a dhuni?
Do the mustard dhuni on Apamarg wood, as described before. Either consecrate the material once with the mantra and do the dhuni daily, or do the dhuni while reciting the mantra. And each evening sprinkle a little gomutra mixed with Gangajal using Kusha, with the Narasimha mantra — or the Dattatreya Mala Mantra at night.
How many kinds of dhooni are there for the home?
Asked how a dhooni is done for Hanuman Baba and how many kinds there are, the speaker says that for doing it at home a dhooni is chiefly of two kinds: the first for shanti and paushtik purposes, and the second for cutting where a tantra vichar has been set running in the house.
What materials go into a dhooni for cutting a tantra prayoga?
For cutting a tantra vichar, the speaker says, you chiefly use kali mirch, pila sarson, the black one called kala rai, chirmi, guggul and gandhak — all these things are used in a particular measure, and some other things are mixed in as well. He notes he has told this in one or two videos too.
The large channels are asked to give common sadhanas and use these materials for lok kalyan.
The speaker says a common sadhana should always be given on a channel. In the experiences he has put out — of Hanuman ji's havan, of the jhanjhira and all the rest — he has spoken openly, saying that he knows that people of other channels, the big channel people, listen to him: please use these things for lok kalyan. If such people come to you with a difficulty of this kind, have them use these materials and there will be benefit.
The bhog and bhent methods for lok shaktis like Mata Madanand are withheld because the wrong listener would copy the offering without the rest of the remedy.
A listener writes that before meeting him he was giving only a bhog of gur on a cow-dung cake to Mata Madanand along with Maa Kali, because the neighbours do tantra day and night, and that the bhog gave considerable relief. The speaker says this is exactly why he does not tell such things: if he tells this now, people will ask. You are of that region and have been seeing and hearing and doing it from before; but a new person, in whose house it is not known which shakti there is, will read and hear this and do it himself. If he is having a tantra badha, the speaker would tell him to do Hanuman ji's dhooni, that this is the method, do the jhanjhira — and he will not do it. He will say, no, Ranu Kumar Sahu said that on a cow-dung cake we gave only a bhog of gur and he was cured, so we too shall give it to Mata Madanand. And there the difficulty will arise.
What should someone do who has a great deal of tantra-related trouble?
First of all, if there is a great deal of tantra-related trouble, get yourself examined by some knowledgeable person, the speaker says. Do dhooni daily in the house while reciting the Hanuman Chalisa and the Bajrang Baan. Along with this, if possible, also perform an anushthan of the Dattatreya mala mantra. And doing it for two or four days will make no difference — the trouble will increase, he says in advance; at least forty days have to be done, and after forty days keep doing it again and again, and then the trouble will begin to lessen.
Protective dhooni of apamarg wood with black pepper, yellow mustard, red gunja and guggal against abhichar
The speaker says the sixth vidhan, to be started at home morning and evening and continued for a long time, is a Dhooni: light cow-dung cakes or, best of all, Apamarg wood with camphor, and on it burn a mixture of black pepper, yellow mustard, red Gunja and guggal, while reciting Hanuman Janjira, Bajrang Baan, Hanuman Chalisa, Narasimha mantras, or any protective mantra one has made siddha — sabar, tantrokta or puranokta. It is not a havan, so there is no Dosha. The energy it creates destroys Abhichara; do it both times of day for at least seven, and certainly up to eleven, days.
Jayanti Mangala Kali mantra added to the dhooni when a Saptashati anushthan is beyond one's means
If one lacks the means for a Saptashati anushthan, the speaker says to keep doing the Dhooni and add one more mantra to it — the first mantra of the Argala Stotra, Jayanti Mangala Kali "जयंती मंगला काली भद्रकाली का पालिनी" — at least 27 times, fumigating the whole house with it, and to keep camphor mixed into the dhooni so that it keeps burning.
What does it mean if red Abrus seeds are being thrown outside a home or shop, and how is it neutralized?
Red Abrus seeds (Gunja) repeatedly thrown outside a house or business are an Uchchatan or Bandhan ritual to drive away customers — neutralized by sprinkling cow urine and performing Kshetrapal Bali, or by sprinkling consecrated Shiva-temple abhishekam water, and by hanging the Shiva or Goddess's daily Nirmalya above the entrance.
How is Apamarg fumigation performed to cleanse severe home afflictions?
Apamarg wood is ignited with pure camphor, then yellow mustard seeds and red Abrus seeds are offered while reciting bajrang-baan and spreading the smoke throughout the house daily — asthmatic family members should step outside during this.
What if you cannot go to a temple at all?
If you have nothing there is no difficulty; if you cannot even go to a temple there is no difficulty. If you have the Bhava, then certainly do the recitation. And to accomplish the Kubjika Kavach, no Havan is needed — only do the japa; that is plenty.
The dhooni is to be done at exactly six in the morning and six in the evening for forty days
And whatever tantra kaat there is at present, if you are not very specially strong, do what has been told and see — you will begin to get benefit very swiftly indeed. The second thing, he says, is: take it as a rule that the dhooni is done at six o'clock in the morning and the dhooni is done at six o'clock in the evening. Do just that much for forty days and see. Keep doing this absolutely accurately at six in the morning and six in the evening, continuously for forty days. However great your enemy may be, however much he may have done, but if you do it fully by the clock for forty days — if he does not rub his nose on the ground, then say so. Do it accurately, he says, and see.
How is the dhooni made?
Let the cow-dung cake be kindled first, the speaker says; when the fire has taken hold fully, then guggul is dropped upon it while the mantra is being spoken. The smoke that comes out of that is the dhooni.
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