Nikasi
Every question on the site tagged Nikasi, each answered from a timestamped source rather than a summary written from memory.
A removal or extraction procedure that expels a negative entity or influence — performed at the end of an application ritual, or as its own remedy such as a Kshetrapal Nikasi.
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Bhairav bhog prayoga to clear abhichaar from a house
The prayoga is small: for one day, the full bhog of Bhairava that was being offered at the temple is given at the door of the house. Lamps are shaped from curd, imarti and ground urad dal with a little barley flour — one Chaumukh Deepak lamp per room. An earthen handi is made abhimantrit with at least 27 malas of the mantra; each lamp in turn is placed in it, covered, one mala recited, and taken out; special mandals are drawn. The lamps are then lit in every room, lamps are lit on both sides of the main door and the bhog is given there. Begun around 8–9 PM on a special tithi, the lamps burn at least three hours; at midnight the Nikasi is done and everything is left near the temple. The speaker says the house has had no kalah since.
Sealing a cleared house: havan, Kshetrapal nikari, Jayanti Mangala bandhan, Argala ahutis and consecrated nails
The speaker says that once the disturbance had stopped, an auspicious time came in which the most special procedures were done by the family. The full method of a Havan was explained to them item by item and they performed it themselves; a Kshetrapala Nikari was done; then the house was bound using the Jayanti Mangala Kali mantra itself; the house was secured with ahutis given with the first mantra of the Argala Stotra; and with the same, nails were consecrated and driven in. He does not claim an old problem can be solved by such simple means, but says these new Sadhaks worked very hard and as a result their family is safe today.
Why might a consecrated Bhairavi Kavach cause anxiety when worn, and what is the remedy?
Anxiety from wearing an energized Kavach signals negative energy already present in the wearer's aura, or something ingested through black magic — remedied with 7 days of a Shiva-temple camphor-clove procedure alongside Kshetrapal Nikasi on 5 Tuesdays and 5 Sundays.
After the temple cycles: nikari of the house, bandhan, Bhairav yantra installed, kavach for every member, daily dhooni and havan
The speaker says that once the 21-day cycles were complete at the temple, he taught the man how to do Nikasi (nikari) of the house himself, what to charge (abhimantrit) and how, and how to do Bandhan of the house. By that vidhan the house was bound and a Bhairav Yantra installed in the home. After the nikari, yantras made and charged by the man himself were put on every family member to wear as Kavach. Then the daily Dhooni for destroying abhichar, done with the stotra, was started in the house, and Havan too; each step was explained and done one by one, with much time and effort, and only then did the tantra's effect begin to lessen.
Timing of house bandhan after nikari: bind before the emptied house is re-entered
The speaker says that when the Bhairav Yantra was installed in the family's home, awakened and established as they had been taught, its effect cut away a great many things. He gives the rule behind it: when you do Nikasi (nikari) of a house, the house becomes empty; after that, reckon 24 hours, or 12 hours, or 12 hours to 12 days, and the thing comes back. Before it returns, the Bandhan of the house must be done, such a prayoga that negative shakti cannot enter the house again.
What causes yawning, tearing, or lethargy during Japa, and body swaying during Kavach recitation?
Yawning, tearing, and lethargy during Japa are primarily caused by bodily fatigue, poor Prana Shakti, or accumulated Pitta and toxins — restored through rest, Pranayama, and exercise; body swaying during Kavach recitation indicates internal energy shifts or surfacing negative attachments, addressed with Kshetrapal Nikari and house-binding rituals.
What breaks the thread of an abhichar already in place?
If the state of abhichar is already present, then when you perform yam deep daan there and make the nikari for the kshetrapal and others, whatever maya they have is broken by it; whatever path has been made for the purpose of the abhichar breaks, that thread breaks, and after that they keep growing weaker. After this, though, you should do your own anushthan.
What should be done if abhichar strikes and you have never done any sadhana?
Suppose a prayoga of abhichar has fallen on someone, someone's health has deteriorated, you are now realising it is an abhicharik state, and you have done nothing so far — no siddha mantra, no japa, nothing. In such a state kshetrapal nikali is the best. When you take out naivedya and the rest in the ordinary way for the kshetrapal — there is a video on the channel — a great deal of relief comes; at the very least the abhicharik shakti immediately goes back, and no dosha attaches to it either.
Why does he object to keeping cactus plants at home?
He says they tell people to plant cactus at home, claiming it strengthens the Sun or the Moon. If, taking such people's word, you plant cactus and there is even one negative energy in your house — some pret, masan or pishach — its dwelling there is certain; you may make a lakh of attempts, do nikari, have yajna and havan performed, and it will not go.
How were the gathered energies taken out of the house?
He says the very thorny cactus plant was used to bring them out. The handi or hadiya people see was abhimantrit, and through the cactus plant itself — supposing there were five kinds of pret energy there — they were brought down onto them and kept, after which the nikari was done. It had to be completed within one day; if it was not fully successful in one attempt, because some paishachik shakti was simply not leaving, further prayogas were increased.
What must be done before the keelan of a house?
He says that whenever you perform keelan of the house, kshetrapal nikari beforehand is very necessary. If the problem in the house is very great, do the kshetrapal nikari at least five times. By its being done, whatever negative shaktis there are grow weaker little by little and go out.
Which shaktis need no kshetrapal nikari at all?
He says that certain shaktis are also used — for instance Panchmukhi Hanuman ji or Markateshwar Hanuman ji — and in their prayoga vidhi, even if kshetrapal nikari is not done, there is no need of it. Because whenever anything of Markateshwar tantra or connected with them is employed, whatever pret and paishachik badha there is will either be removed at once by their effect, or else it will have to be suppressed.
Nobody, man or pret, chooses to remain suppressed when other space lies empty
Whether it is a man or a pret or a pishach, he says, they will prefer to leave — brother, there is other space lying empty, there is no difficulty there. Where something is already present at a place, you have to employ all these vidhis to remove it.
Who should do chauraha bandhan and gram devata kshetrapal pujan?
Asked about gram devata and kshetrapal pujan and chauraha bandhan, he says the process of chauraha bandhan and the like is something sadhaks have to do, when they perform some necessary particular work of that kind. Ordinary persons should avoid performing processes of this sort, and should do kshetrapal nikari directly.
Why should Shri-tattva items not be used in a nikari vidhi?
He says that if for nikari we use things endowed with the Shri tattva, a disorder sometimes arises: suppose there is in the house some tattva-endowed shakti who is a giver of Shri rather than raksha-pradhan — then her effect too becomes less. In such a state, after the bandhan is done, Lakshmi will begin to decrease and there will be a loss of Shri. For this reason, such things should never be used in a nikari vidhi just so.
If I did the Kshetrapal nikari this Tuesday, must I do it next Tuesday too?
Yes, absolutely it is to be done, he says. It is to be done on at least five Tuesdays.
Can the Kshetrapal nikari be done by itself?
Asked by Umashankar ji, who wants to begin from the initial vidhi from Kartik Shukla Chaturthi and also do the purnahuti and Kshetrapal nikari, how to do only the Kshetrapal nikari, he says: only the Kshetrapal nikari you can absolutely do. It should also be done after the havan. The subject of only the Kshetrapal nikari can absolutely be done just so; they are putting out a separate video on it.
What should be done when unknown women and children are seen on closing the eyes?
Have a Bhairav Yaag performed at the house and have the Kshetrapal Nikari done — at minimum that much. Find a somewhat knowledgeable Brahmin who worships at a Kali temple and knows the Saptashati Chandi recitation; have it done on one day, on the Krishna Paksha Chaturdashi.
What should be done where a Bhairav says he is bound in the house?
If Bhairav ji is in a binding, he will be the Kul Bhairav, and someone must have made a vow or a Bhog offering of that kind. Have Bhagavati Kalika worshipped and a Saptashati recitation done on the Chaturdashi, with the Chhidrapal Nikari — that will be sufficient, and with a Sankalpa for Bhairav ji's release, the whole work is done.
Can the Kshetrapal nikasi vidhan be performed?
Asked about the vidhan given for the Kshetrapal nikasi, whether one may recite it and do the Kshetrapal nikasi, he answers: absolutely, do it.
How should the Nikari lamp be kept from going out?
Keep the Nikari lamp such that it does not go out at all — keep the wick thick, light it with camphor applied, and if there is wind while you are carrying it out, carry it inside the big kind of biscuit carton so the wind cannot get in.
Can a negative shakti take the offerings of the chaukhat puja?
No negative shakti has the capability to take the puja of the chaukhat, the speaker says. If a tantrik defiles the chaukhat by sitting there and doing something untoward, that happens in the rarest of cases, and only where you have no knowledge. The remedy is at the Narasimha bela, the godhuli of sandhya: do the full shringar puja of the chaukhat with a bali and a nikari, and however great the process performed was, it will be destroyed at once.
How is the utara passed over the afflicted person and disposed of?
After that, over the one who has the problem, do a complete reverse utara from over the head — five times or seven times. Then take the coconut outside and break it well, a little outside the main door. After breaking it either put it in fire, or let some man pick it up, carry it far away and place it, leave it or bury it in a solitary spot; then wash the hands and come inside.
For how many days should the utara be continued?
Begin on any day — Saturday, Tuesday or Sunday — and continue for the next five days. If they are not getting relief, increase the number. Alongside, start the utara and bali at the chaukhat, and do the kshetrapal nikari as well; the speaker says relief will then come swiftly.
What should be done about fear that begins as evening falls?
Asked again about fear beginning as soon as evening falls, what the cause could be, and why puja done daily brings no release, he answers: show it once to a knowledgeable person; have hom havan done well at the house; have kshetrapal nikari done. When the problem comes to be known, have its treatment done in the right way.
What should someone who does dekhna-sunna work do every Amavasya?
The second thing, he says, is that if you do the work of dekhna and sunna, then, brother, according to him a nikari of the house should be done on every Amavasya — because who will come to your house bringing what, and what will he leave behind, and which puja paath and to whom and in what you will bind: all those things should keep being cleaned from time to time.
How long does a kshetrapal nikari hold, and what must be done after it?
In a kshetrapal nikari, the speaker says, this thing is removed for three days. It has been taken as three days up to thirteen days, but by the third or fourth day things begin to turn back. So in the three days' time you get after the nikari, the house's complete and proper tej bandhan should be done, giving the kshetrapal puja again and again, and the thing should be stopped and its bandhan performed.
How is a pret that runs with the pitr removed?
If your lineage is increasing, the speaker says, then it does not have the capability. You may have it removed with vidhi vidhan by having a nikari and such prayogas done. If it is with the pitr, then, provided no dosha is attaching to the pitr, or provided your pitr are still strong, it can be removed through them as well. And through Bhagavan Dattatreya, by his special sadhana — by which only the pitr are satisfied and the prets receive distress — it can be removed too.
How is Kshetrapal nikasi done in a house?
After doing that much, the speaker says, comes the doing of Kshetrapal nikasi from inside the house: making a coconut abhimantrit, lighting camphor and taking it out through the whole house with it — and most particularly, giving the bali of lemon and coconut at the chaukhat.
What should be done when nitya puja cannot be performed at its fixed time?
A questioner writes that he cannot do his ordinary daily puja-paath at the fixed time, that an invisible shakti keeps gripping his hand, and that it is on account of pret badha and uchchatan of thought. If your nitya pujan-paath is not happening, he answers, then first of all send out the nikasi of Kshetrapal, which is on the channel, on the day of Sunday; after that try again and you will become all right.
How is a house protected where negativity is already present?
The first thing is to weaken that negativity — to render its capacity void — for which the prayoga of the eleventh chapter of the Shrimad Bhagavad Gita is used. After that comes the Chaukhat in the house, and then the binding of the house along with the Chhidrapal Nikari.
How should japa be begun where there is negative energy in the house?
The speaker refers the questioner to two or three videos on the channel about how to do japa and tapa when negative energy is present in the house. In outline: how it is first to be done in a temple, then how the chaukhat pujan is to happen, how the nikasi is to be done so that no untoward effect falls, and then gradually you will do your japa in the house. The greatest problem in doing japa at home is that if negative energy is present its upheaval increases.
Who needs a hattha jodi or a sukar dant?
Do not wear the hattha jodi, he tells the questioner. Hattha jodi and sukar dant are not for everybody — what maran prayoga are you going to bear? Those upon whom maran prayoga has been done in particular, or those who deal with such things in the tantra field — who go into others' houses and do nikasi, do utara, destroy tantra prayoga — they have need of these things. Because it is a living thing: when maran prayoga comes upon you it will absorb that energy and itself attain death. Though it is held to be a form of Bhagavati Chamunda. He adds that at present hattha jodi is banned, that Modi ji has placed a ban on all these things, and that these things are all right if a genuine one is obtained.
What is to be done with a kshetrapal nikari left outside overnight?
If nobody at all has eaten that bhog — not a dog, not a cow, nobody — then take it far away and visarjit it at some good place.
Can Kaal Bhairav be worshipped with Ma Durga in the darbari form?
The puja of Kaal Bhairav can absolutely be done together with Ma Durga in the darbari form. And the kshetrapal nikari, the next day, is to be cooled — if nobody has eaten it.
What apamarg dhuni does he prescribe for a woman troubled by a kshudra/negative energy?
The first work: bring the samidha of apamarg into the house. And daily, mustard, red gunja, black pepper and camphor — mustard is to be taken, black pepper is to be taken, rakta gunja is to be taken, and camphor, with a little guggul along with it. Mix all of these together and pound them. After pounding, kindle a cow-dung upla; let it burn and glow well for ten minutes; then dip the apamarg wood in mustard oil or ghee, either one, and place it upon the fire so that it may burn a little. When it begins to burn, do the path of the Hanuman Chalisa quickly and keep pouring the mixture over it. There is no need to say svaha — do the ordinary path of the Hanuman Chalisa and go on adding the whole samagri you have made. When it begins to smoke fully and the Hanuman Chalisa path is completed, show that smoke through the whole house, and where she sleeps, place it there and leave it.
The nikari cannot be done by the afflicted person alone, so a guardian of the household must be told
The second thing is that a guardian of her household should be spoken to, if it is ever possible, and he will tell them — because it will not be possible for her alone to do everything, and he does not know what her age is or what she does. So if she has a brother, or a father, or if she is married then her husband, and the understanding between them is good, then let that person talk with him for five minutes and he will explain to them; because the process of the nikari and the rest she will not be able to do herself, and she should not do it either, since she is herself the afflicted one.
What should be done in a case of possession?
Take the help of some knowledgeable person nearby. Because from what you describe of how it becomes possessed at that level, interfering with it from a distance in this manner would not be proper — nor should you have anyone else do it that way. Find someone who can come in person and cut it away.
What is the Kshetrapal Bhairav nikari?
The kriya of Kshetrapal Bhairav — the nikari of Kshetrapal that is performed — has a complete vidhi, the speaker says, and there is a live video in which he has performed it and shown it.
Where is the Kshetrapal bali left, and what follows the nikari?
Water should be taken along in a clay glass, and the whole thing placed at a crossroad or a little distance from the house. Before entering the house again, wash your hands and feet and change your clothes. It is a very great thing, he says: from Kshetrapal's pujan much peace is obtained in matters of pret, pishaach, vichar and tantra, and only after the nikari should the process of bandhan in the house be done.
Does every person in the house need a separate Kshetrapal bali?
There is no need at all to give the bali of Kshetrapal Bhairav for each individual person in the house, the speaker says. Only one bali goes out from one household, and it will go out after being touched to the foreheads of all.
What can be done when nobody in the family knows the old bhagatvaal?
Where the grandfather was in the bhagatvaal and after him nobody has any knowledge, the speaker says the Kshetrapal pujan vidhi he has given is what should be done for the nivaran. Although, he adds, peace will be obtained from it and they will come under control — but those things will not leave.
What should be done if bats keep entering the house?
Two things should be done first, the speaker tells Ashwin Soni ji. First, the Kshetrapal nikari is necessary. Second, have a Gayatri havan performed at home every Sunday by some Brahman who does Gayatri japa well — a pure sattvik Brahman — and take part in his havan; if it is possible with the whole family, begin on a Sunday in the shukla paksha, and have at least five Sundays done. It will not cost very much. The nikari is to be done only once. When bats keep coming again and again and there is much trouble, he says, it shows that negative things have begun coming and going in greater and greater measure.
What does it mean when a til oil jyoti keeps going out?
If the til oil is also right and the wick is also right, and the jyoti keeps becoming still and there is trouble, then the very first thing to get done in your house is the nikari — not by yourself, but through some knowledgeable person who performs pujan and path. Someone or other is making an attempt on your house at this moment; it has not yet succeeded, but if it does succeed there will be trouble. The jyoti not burning is a rarest case, he says: you are kindling the lamp and even with everything correct it will not kindle. Do not do it yourself at once, because things are very active and they will immediately get a medium — so send their puja through a knowledgeable person, have the Kshetrapal nikari performed, and then see; you will obtain benefit.
What should a Shiv temple pujari do about bats in his house?
A listener writes that bats lived in his house and he killed three, that some came again a month ago, that he himself is a pujari performing puja in a Shiv temple, that he does Gayatri himself, and asks whether he can have the havan done by some pandit. It is a very good thing that you are a pujari in a Shiv temple, the speaker says — do this: if you perform pujan in Shiv ji's temple, then do the havan at home with the Rudra Gayatri. Beginning from one Shodash up to the next Shodash, perform the havan daily with the Rudra Gayatri in your own house. It will be the best of all. Do it yourself; there will be no need of anyone else.
What must be done after the keels are removed from a house?
After removing the katua keel, do the bandhan of the house properly by the vidhi of Mahavir Hanuman ji. Before doing the bandhan, prepare both panchagavya and panchamrit and thoroughly purify the whole house with the mantra of Bhagwan Narayan — using the Pundarikaksha mantra and the like. After that do the kshetrapal nikari, and only then do the bandhan, so that nothing of theirs remains standing there.
Should one do the Hanuman Janjira or a Bhairav nikari?
Asked whether to do the Hanuman Janjira or the Bhairav nikari, he says: do the Bhairav nikari, and after doing the Bhairav nikari do the Hanuman Janjira. The nikari is a process; the Janjira is a siddhi.
What should be done at Holika if tantra has been used against a house?
He tells the questioner that the vidhan for what to do on that day if tantra has been used is given on the channel; the vidhi-vidhan runs for two days and she can take the benefit. Two videos have been put on the Siddh Sabari Vidya channel, and she may hear either one and do what she can. On this channel too all the videos are there — how to do nikari, how to do the bandhan of the house, how to do things safely.
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