A True Case: An Ojha's Stationed Sayyid Turns Harmful, and How the Family Was Protected

The speaker opens by saying this subject is kept among the controversial topics. People treat the power as power, and it is true, but it exists only for SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper.s: those who attain siddhis and do public welfare with them, and who live with their family under very strict limitations. His reason is that coming into contact with divine, otherworldly powers and then doing some work or intervening through them has a cost. The person has to be ready that a counterattack can come from that side too, and then there can be suffering and trouble. That is why such sadhaks master powers that will protect them in adverse conditions, or give them advance information that a particular kind of danger is coming. But when an ordinary GrihasthaThe householder, who carries a family alongside practice — the audience these talks address. begins to try to master such sadhanas, he says, many kinds of trouble come into his life, because he cannot keep walking with them for a long time. The true case that follows is presented as an example of exactly this.

The speaker describes how the trouble in this Maharashtra household started small: at night, at the time of sleep, someone would speak into the ear and go away. It grew until the four members of the family could not sleep at all; the moment sleep came, someone would speak into the ear. To solve this, they went to a SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper. living near them who worshipped both Hindu and Islamic powers and had siddhis of that kind. He looked, listened, and said that such-and-such power was causing disturbance in the house; the family should get a Bandhan done on the house, and he would give them something to burn every day as a DhooniA ritual fumigation performed by burning specific woods and seeds to disperse negative or black-magic energy from a home or space.. He came to the house, performed some procedures, and left a prepared dhooni for them to burn morning and evening. The mantra vidhan he gave had five complete mantras with five offerings. Three of the five belonged to Sanatan tradition; the other two were Islamic Sabar Mantras, entirely Islamic, with no mention of any Hindu deity in them. When they started this vidhan the problem was solved completely from the very first day. The speaker observes that whenever instant relief comes, a person's faith forms at once: we got protection, our trouble ended, so this man has capability. The dhooni was to be done for 21 days, and they did it for 21 days; by then their problem was already solved. What happened after that is the actual lesson of the case.

The speaker continues the case: as the month drew to a close, roughly a month after the problem had ended, odd things began with the elder of the two daughters, who was 14. Every night she kept seeing that some man comes, comes and sits near her, and does all the wrong things that can be done. These were dreams and experiences of the kind where it feels like it is truly happening to you, and when the eyes open nothing is there. Her fear kept increasing, so the family took her back to the same OjhaA folk sorcerer-practitioner who binds and directs spirit forces through offerings like alcohol and meat. and showed her again. He said there was no such thing, the house was completely secure. He himself applied some mantras, came to the house and bound it again. But the matter did not stop there. It grew until the girl forgot sleeping at night altogether. From the lack of sleep her body developed indigestion; whatever she ate came back as vomiting. She was being shown to doctors. And now the same man who had examined the house declared that she had developed some mental problem, and that there was nothing from above at all. The speaker marks this as the point where the real trouble began.

The speaker says he had put up a video on the channel on this subject: that LobanA resin from a tree foreign to India (found in Sumatra, Java, Indonesia) DhooniA ritual fumigation performed by burning specific woods and seeds to disperse negative or black-magic energy from a home or space. should not be done inside the house. He calls this the controversial topic. People pushed back hard on it, saying there is nothing of the sort, and gave proofs that all of the Devi's people can do it. His answer is brief: it cannot be done alone, and everything has a counter; he holds the matters of all of them. He says he will not repeat that discussion here. The family in this case had heard that video, and clicking on just that one point they messaged him: we used to do such-and-such, this problem has happened in this way, so is this the only cause? That question is what led to the case being analysed, and the analysis showed the cause was something different.

The speaker says that when the whole case was analysed, what came out was very different from what the family suspected. The issue was not merely that they were doing a LobanA resin from a tree foreign to India (found in Sumatra, Java, Indonesia) dhooni and so some unsatisfied soul had come into the house. That was not it. The fault lay elsewhere. The SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper. who had come had, for the protection of this house, stationed one of his own Islamic powers that he had mastered, and it was through that very power that he had bound the house. In everyday speech people call such a power a Sayyid. Having stationed it, its 21 days of puja were to be given; the family gave the 21 days of puja. After that, for some reason, whatever it may have been, he told that power: you stay right here, take your worship here. He applied some vidya such that it did not go back. The speaker says the reason for that is unknown to him. From there the disturbance began. The power was no longer getting its puja and was becoming restless, and on top of that the dhooni being burnt was increasing its strength, because the last two mantras of that dhooni were meant for it. In those mantras the speaker says an adjuration is laid on Fatima and the others: do the work, or else milk is forbidden to you. From that alone, he says, one can understand what situation had been created. Its wrath then began on the girl. The ojha could not accept this mistake, so he never said that such a thing had happened or that such a thing even happens; he only said it was a delusion of their mind, that they were troubling themselves.

Drawing the lesson from the stationed Sayyid, the speaker says this is exactly why he makes people alert. Wherever you go, and whatever kind of matter it is, if something is being said to be done at your house, tell the practitioner: we cannot do this, you do it. Get all the matters made explicit. He acknowledges that people who are new do not have this knowledge, and that is where trouble happens.

When it came to intervening, the speaker says he had the family begin two things in that house, which he calls the most special of remedies; he says he always tells people to do them because things calm down at once. This effect had only recently begun and not many days had passed, so the problem was not yet huge, but had nobody put a hand to it, it would have grown much worse: the girl's trouble had already started. The first remedy he started was a bajrang-baan DhooniA ritual fumigation performed by burning specific woods and seeds to disperse negative or black-magic energy from a home or space. over ApamargAchyranthes aspera — a plant whose wood is burned in fumigation (Dhooni) rites to cleanse severe negative or black-magic afflictions from a home. wood. It is done with mustard, black pepper and red GunjaRed Abrus seeds — thrown outside a home or shop as an Uchchatan (repulsion) ritual to drive away customers, or burned in fumigation with yellow mustard to counter that same effect. mixed together with GuggulA fragrant resin burnt as dhoop or mixed with ghee for ahutis, used heavily in protective and prosperity rites.. The Bajrang Baan is recited seven times in the morning and seven times in the evening, and at both times the dhooni is carried around and shown through the house. This brought about 20 to 25 percent benefit. The reason, he says, was that the family had not done any siddhi of the Bajrang Baan; there was no siddhi at all. Doing it without siddhi, the matter was not able to become as effective as it should.

After seeing the partial result of the dhooni, the speaker says the second matter was taken up. He told the family that the girl should do 108 recitations of the Jayanti Mangala Kali mantra in the morning and 108 in the evening, and burn only LaungClove, used in offering and in small prayogas. and camphor while doing it. Preparations were also made for her to go to a Kali temple following proper vidhi and vidhan. With that, her father was given the Narasimha Kavach to recite. So the Narasimha Kavach recitation happened morning and evening, the girl did the Jayanti Mangala Kali japa, and along with these the bajrang-baan dhooni continued. When about seven days were completed, on the seventh or eighth day came their first experience. The problem had reduced: the entity no longer touched the girl, but from a distance it would speak, shout, give a small sting like an ant bite, and such things happened in dreams, which distressed her. Then, as the Narasimha Kavach recitation went on and all of this was gradually increased, the quantity raised a little, its making mischief from there stopped.

After the entity's disturbance had ended, the speaker says an auspicious time arrived in which the most special procedures were had done by the family. The complete method of performing a Havan was explained to them, every single item, and they did it themselves. A Kshetrapala NikariA dispersal ritual offered to the territorial guardian Kshetrapala — requesting protection and the pacification of malevolent entities (Dakinis, Shakinis, Bhutas, Pretas, Pishachas, Vetals) residing in the territory, clearing domestic malevolent energies across the threshold for at least 24 hours. was performed. Then the binding of the house was done with the Jayanti Mangala Kali mantra itself. With the first mantra of the Argala Stotra, ahutis and the rest were offered and the house's protection was established. And with that same mantra a nail was consecrated and driven in. The speaker is careful to add that he is not at all saying that an old problem can be solved by something this ordinary. But even as very new SadhakOne who undertakes a sadhana; the practitioner as distinct from the ordinary worshipper.s this family worked very hard, and the gift of that is that their family is safe at the present time.

From this experience the speaker says he wants to tell everyone only one thing: if you start mastering even one or two things with dedication, then after a certain limit they act. In this case, once 10,000 to 11,000 Japa of Jayanti Mangala Kali had been completed, it gave the most intense effect. The girl had boundless faith in BhagavatiThe Goddess addressed by her honorific, used across these talks for whichever form is under discussion., and when for the first time she got relief by her own sadhana, her belief grew that yes, we too can do this. After that the wicked power was removed. He adds that had the same thing become old, it would have caused far greater difficulty. One more factor in this case: the OjhaA folk sorcerer-practitioner who binds and directs spirit forces through offerings like alcohol and meat. who had stationed the power did not drive it again. Once it was cut, it did not give its effect a second time. Had he begun to drive it again, the problem could have remained and there could have been trouble. But whatever his reasons, he did nothing further, and from this side too the thing was removed. The speaker closes by hoping listeners will understand these matters correctly and, according to their own trouble, increase their TapobalSpiritual power accumulated through austerity and sustained practice — the counterweight that must exceed accumulated black-magic or negative energy for an affliction to fully lift. and try to resolve it.