Jayanti Mangala Kali
Every question on the site tagged Jayanti Mangala Kali, each answered from a timestamped source rather than a summary written from memory.
The opening mantra of the Argala Stotra, invoking auspicious epithets of the Goddess.
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Jayanti Mangala Kali japa for the afflicted girl with Narasimha Kavach for her father
The speaker says the second step was to have the girl recite the Jayanti Mangala Kali mantra 108 times each morning and evening, burning only Laung and camphor, and to prepare her for visiting a Kali temple with proper vidhi. Alongside, her father recited the Narasimha Kavach morning and evening, and the bajrang-baan dhooni continued. After about seven days came the first experience: the problem lessened and the entity no longer touched her, though from a distance it still spoke, shouted, gave small ant-bite stings and troubled her in dreams. As the Narasimha Kavach went on and the quantity of everything was gradually raised, its disturbance stopped.
Sealing a cleared house: havan, Kshetrapal nikari, Jayanti Mangala bandhan, Argala ahutis and consecrated nails
The speaker says that once the disturbance had stopped, an auspicious time came in which the most special procedures were done by the family. The full method of a Havan was explained to them item by item and they performed it themselves; a Kshetrapala Nikari was done; then the house was bound using the Jayanti Mangala Kali mantra itself; the house was secured with ahutis given with the first mantra of the Argala Stotra; and with the same, nails were consecrated and driven in. He does not claim an old problem can be solved by such simple means, but says these new Sadhaks worked very hard and as a result their family is safe today.
Dedicated mastery of one or two practices: the ten-thousand-japa lesson
The speaker's lesson from the case is that if you dedicate yourself to mastering even one or two things, then after a limit they give the most intense effect: here, once 10,000 to 11,000 Japa of Jayanti Mangala Kali had been done, the effect became strongest. The girl had deep faith in Bhagavati, and when she first got relief through her own sadhana her confidence grew that she could handle the matter, and then the evil power was removed. He warns that had the problem grown old it would have been far more difficult. He also notes that the Ojha did not re-drive the power once it was cut; had he started driving it again the problem could have persisted, but he did nothing, and the power was removed from there.
Final-day havan of the Vansh Vriddhi Durga Kavach anushthan
The speaker says on the last day (Chaturdashi) a small Havan is done oneself: 108 Ahuti of ghee and Guggul with Durga's 108 names or the Jayanti Mangala Kali mantra. A woman doing it mixes in the paushtik havan samagri described in another video on his channel. It is best if husband and wife do it together: he offers the ghee and guggal, she offers the paushtik samagri or simply touches his hand.
Composite havan samagri and the 108 ahutis with the Argala Stotra's first mantra
Before the Purnahuti, the speaker says, a havan samagri is prepared: at least half a kilo of fragrant dhoop wood, 250 grams of black til, 125 grams of jau, a little rice, panchmeva, honey and ghee, all mixed, with the seeds of at least two good red pomegranates mixed into the same samagri. When the havan of the names is complete, he says, 108 Ahutis of this samagri are given with the first mantra of the Argala Stotra — the whole mantra Jayanti Mangala Kali Bhadrakali Kapalini.
What should be done after completing 51,000 of the Jayanti Mangala mantra?
A listener reports that 51,000 have been completed. Correcting that it is not of the Mahalakshmi Ashtakam, the speaker says that since 51,000 have been done, take it on to a sawa lakh. Since you have done 51, do more further as well.
Which single vidhan pleases every devi, pauranik and lok alike?
Asked which vidhan gives the special sanidhya that pleases all kinds of devis — pauranik devis, lok devis, all of them — he calls it a most excellent and meaningful question and says the vidhan is available on the channel. It is the first mantra of the Argala: जयन्ती मङ्गला काली भद्रकाली कपालिनी. Whoever keeps doing its purashcharan, whoever keeps doing japa of it, all kinds of devi shaktis become pleased, whatever shakti it may be. If she is endowed with devi tattva she will certainly be pleased — even a lok devi, and even the negative shaktis, because Bhagavati Bhadrakali too is in it, and by her rule those things become favourable however unfavourable they may be.
Which shaktis stand behind the Argala's first mantra?
Their chhatra shakti is Mahakali — it is the Argala, so Mahakali is the chhatra shakti of this mantra. And Mahalakshmi: by Mahalakshmi's kripa you obtain vaibhav as well. All the shaktis, however many lok shaktis and lok devis there are, their kripa will be obtained by you through this one single mantra.
Is there any restriction on reciting the first mantra of the Argala Stotram?
Yes. If the yajnopavit and the like has not been done, and if you are a woman, then only do not utter the pranava in it. For the rest, uttering the eleven names of the devi — Jayanti Mangala Kali — you may do nitya smaran and japa. With these very mantras, he says, you can also do hom and havan.
What should one do who has been given a beej mantra but has no diksha?
Asked how much japa to do of a beej mantra given for Ma Jai Durga, he says that if there is no diksha yet, then do not do japa of the beej mantra — do the Jayanti Mangala mantra. If there is diksha, then it can be done. On the Mahalakshmi Ashtak he says to do 108 paaths daily independently, completing 1100 paaths in Navratri.
Why the Navadurga Yogini and the mothers of the nine grahas are not to be found anywhere else
Sift the whole of YouTube, he says, and you will not find the Nine Durga Yogini anywhere; the nine grahas, the mothers of the nine grahas, and the Navadurga you will not find anywhere. And if you do find it, watch the video of his own channel, the published one, and see what comes after it. After he gave out the kuldevi Jayanti Mangala mantra in this manner for the eleven devis, once the video went viral many channels made it, and theirs went more viral than his — look at the dates by publication and it will be known.
Can a shivling be taken to a jyotirlinga kshetra for abhishek?
Asked about taking a shivling to some jyotirlinga kshetra and performing its abhishek there, and what the rules would be: brother, to take the house's shivling into other kshetras and wander about with it is, according to me, not proper. If you are going into that kshetra, then do it there at the shivling and the temple that are present there.
The 64 yoginis are worshipped with the Jayanti Mangala Kali verse and 'Chasu Shashthi Yogini Matrikabhyo Namah'.
In the name of the 64 yoginis the speaker recites: Jayanti Mangala Kali Bhadrakali Kapalini Durga Kshama Shiva Dhatri Swaha Swadha Namastute. Then: Chasu Shashthi Yogini Matrikabhyo Namah, Shri Bhagavati 64 Yogini prasanna bhavatu.
How is naam japa of Jagadamba done?
If you wish to do japa of Jagadamba, to do japa of the name Durga, then do Durga Durga. Why do you keep reading up on whether we will apply the pranav in front or apply Shri or not apply it — name japa alone is to be done, so do it. Or do the Jayanti Mangala mantra.
Remove such a situation first by the Kshetrapal pujan told for the home.
Answering Akash Vishwakarma ji, the speaker says that if such a situation is forming, then first of all do the Kshetrapal pujan by the vidhi told for the home and remove it; and on the day of Amavasya and Purnima do a sukshma havan — a small havan by the vidhi on the channel, with the Jayanti Mangala Kali mantra, with ghee and guggul.
Which one mantra should a person perfect in his lifetime?
Certainly keep one mantra perfected, the speaker says. You may do Durga ji's ekakshari; but if you do mantras such as Jayanti Mangala up to 40,000 once in your life and keep it, or complete the Panchakshari at five lakh — whichever one of these you do and keep, it will protect you for the whole of your life.
What does the advanced form of the Jayanti Mangala mantra involve?
He says that at an advanced level the Jayanti Mangala mantra is done with full vidhi-vidhan — every single meaning of it, doing viniyoga, doing nyasa, doing yantra archan by the full vidhi — and her puja and seva takes place by the whole brihat vidhi. Everything is done with full vidhi-vidhan from the first mantra of the Argala.
What should be recited by one who is not initiated in the Navarna mantra?
Answering Neha Chaudhary ji, who was given prasad by Maa Kali in a dream, he says to do japa of the Navarna mantra if you are initiated; otherwise, if you are doing the paath of Bhagavati's Durga Chalisa, then do japa of the Jayanti Mangala mantra to the best of your capacity.
How is that mixture made and applied to the child?
Grind the kali haldi with this dust, mix it in cow ghee — these three materials together — and consecrate it with the mantras of Bhagavati, of Bhagavati Kali, with the Jayanti Mangala Kali mantra. Then apply a little of the whole material on the child's navel each night before he sleeps, or just after he falls asleep, around eight or nine at night, and leave it. Start doing this continuously.
Knowing nothing else, the Jayanti Mangala Kali mantra 108 times morning and night with the family, a lamp each for Bhagavati and Bhairav, is enough to bring benefit.
Then take the Jayanti Mangala Kali mantra and do its path 108 times in the morning and 108 times at night, together with the family — kindling a lamp in the name of Bhagavati and one in the name of Bhairav ji. It is a simple sort of task, and the speaker says that if you do even that much, then whether or not you have any enemy, whether or not any trouble is in your life, benefit will certainly reach you.
Jayanti Mangala Kali mantra added to the dhooni when a Saptashati anushthan is beyond one's means
If one lacks the means for a Saptashati anushthan, the speaker says to keep doing the Dhooni and add one more mantra to it — the first mantra of the Argala Stotra, Jayanti Mangala Kali "जयंती मंगला काली भद्रकाली का पालिनी" — at least 27 times, fumigating the whole house with it, and to keep camphor mixed into the dhooni so that it keeps burning.
Raksha kavach and self-japa for the person under a maran prayog
The speaker says the ninth step is to have the person on whom the maran prayog was done wear a raksha Kavach on their body, so that their prana energy is protected, and to have them do mantra japa themselves: the guru mantra and the like if they are initiated, otherwise japa of the name of Bhagavan, or as much japa as possible of the Jayanti Mangala Kali mantra, which is a naam mantra.
What does he prescribe for someone with no time for elaborate worship?
Naam jap, he says, is the most necessary thing today for one who has no time for much puja-path. For those whose shraddha is in Bhagavati and who have taken her sharanagati, he repeats what he has said many times: if you can do nothing else, take the Jayanti Mangala mantra — the first mantra of the Argala — into your life. And memorise the twelve names of the one in whom you have shraddha, and recite them until they begin to run in the mind of themselves.
Which mantra of Bhagavati can be done without diksha?
The root mantra for all the forms of Bhagavati that can be done without diksha, together with the full viniyoga and nyasa — Jayanti Mangala Kali — that mantra is present, the speaker says. You can offer ahuti with this mantra for the sake of Bhagavati Tripur Bhairavi, you can do japa with it. You know this. You know the whole vidhi vidhan of the beejakshar ekakshari mantra, and you know the kavach of Bhagavati Annapurna.
Can a havan be done with the Jayanti Mangala mantra?
Absolutely — if it is possible to do a havan with Jayanti Mangala, then do the havan, the speaker tells the questioner.
What does it mean to keep seeing a girl in dreams while doing the Jayanti Mangala Kali japa?
A listener says he does japa of the Jayanti Mangala Kali mantra daily and sees a girl in his dreams. If you are seeing such a thing again and again, Ankit ji, the speaker says, then the meaning is that the presence of someone has already been formed with you, or is formed, and now she is causing difficulty so that all this may be dropped by you. What should you do? For a sadhak the most necessary subject of all is the kavach: without a kavach a sadhak is not a sadhak. The kavach comes first. It is for this reason that the kavach has been called the eye of the devata; whichever devata you may worship, the kavach is his eye. So the mantra japa you are doing is excellent in its own place, do it — but certainly do the kavach, and do the purashcharan of the kavach of whoever your ishta aradhya is.
Do these mantras have side effects, and does an ekakshari need the pranava?
Ankit Tiwari ji speaks of some side effect: there is no side effect at all from these mantras, the speaker answers. They are the naam mantras of Bhagavati; in Jayanti Mangala there is the capacity of eleven devis. And there is no need to attach the pranava to an ekakshari, he tells Manasi — keep the ekakshari beej mantra independent.
May those without yajnopavita do the nyasa of the Jayanti Mangala mantra?
Asked whether people without the Yajnopavita can do the Nyasa of the Panchakshari and the Jayanti Mangala mantra, he answers: yes, brother — that is exactly why they have been put in; everyone, do it. Asked by Mohinder Sharma ji what sankalpa is to be kept, he says the sankalpa has already been given here before; it is written in it, at the very beginning in the PDF, and he will put the PDF up.
What should someone with no practice at all do?
Those doing nothing, going along in the ordinary way, should do at least one of these two: Bhagavati Parvati's Saptakshari mantra, or the Jayanti Mangala Kali. Or else the Durga Saptashloki, the Durga Ashtottar Satnam, the Durga Chalisa, the Vindhyavasini Chalisa, Baglamukhi's or Bhairav's Ashtottar Satnam, the Sankat Nashan, the Hanuman Chalisa or the Bajrang Baan.
May a pregnant woman recite the Kamakhya Kavach?
She absolutely may — the Kamakhya Kavach can be recited in any condition, and it is not obligatory to go to the worship place to do it. But after the fourth or fifth month a pregnant woman should not go to the place of worship, and above all not where there is a Shivling.
When should protective mantras and Kavach be recited aloud versus silently?
Kavach and Stotras are generally recited aloud rather than silently, aloud recitation of fierce mantras like Maha Bhairav suits moments of extreme fear or black-magic affliction, but chanting stays whispered or mental in temples and for personal Siddhi work, while Beej Mantras within a stotra are always chanted silently.
What remedies help unmarried women with health issues and delayed marriage?
For health issues and delayed marriage, perform Purashcharana of the Jayanti Mangala Mantra or chant Kamakhya Kavach extensively — a single rosary dedicated to the Goddess can be used for either mantra, including the 32 Names.
Cow-dung dhuni for the kuldevi with 21 ahutis of two mantras
The second part of the kuldevi prayog, the speaker says, is done at the puja place in a large clay vessel or a havan kund that is not copper or iron. Havan fire is not invoked: ordinary cow-dung cakes are lit with ghee or kapoor, and 21 ahutis each are given with two mantras — for the kuldevi and with the first mantra of the Argala Stotra, "Jayanti Mangala Kali". One may first offer ahutis for guru and Ganapati. The kuldevi ahutis use guggul only, with nothing else added; the Jayanti Mangala ahutis use guggul with the seeds of four or five split cardamoms and a little ghee. If one does not say svaha it is no problem, since this is a dhuni.
Can japa really bring knowledge of one's kuldevi?
The speaker cites a screenshot he posted on the Telegram channel: a person doing japa of the first mantra of the Argala, "Jayanti Mangala", to learn fully about his kuldevi, saw in a dream the chief temple of Bhagavati Vindhyavasini in the Vindhya region, and was being instructed to go into a particular room and worship her in a particular way. He says he confirmed such a temple exists.
What is the minimum daily practice to continue after Navratri?
From Ekadashi, continue a minimum of one Mala daily of whatever you accomplished — up to ten if you can, and for a short mantra like the Ekakshari or Panchakshari eight to ten malas at least. The Kavach and the mantra must both continue.
What should stay fixed every Navratri?
In every Navratri one thing of yours should be fixed — that whatever else we do, we will certainly do at least a lakh and a quarter of the Ekakshari Beej japa; or at least eleven hundred recitations of the thirty-two Namavali, or thirty-two hundred; or certainly the Kamakhya Kavach; or ten thousand japa of the Jayanti Mangala. Never leave that one thing.
Can the sixty-four Yogini Namavali be done with a Samput?
Not yet. Asked whether the Durga Beej mantra or the sixty-four Yogini Namavali may be done in Samput with the Jayanti Mangala, the speaker says: do not go into this now. These prescriptions have only just been given; do not do R&D. First perform the independent worship of the sixty-four Yoginis. The time for the Samput will come.
Which mantras are open to everyone to begin with?
Begin with the devi-devatas of your own kula, he says. Of what is authorised for you: everyone can do Panchakshari, everyone can do the 32 Namavali, everyone can do Jayanti Mangala.
How does one actually call Chandi within oneself?
If you truly want to call Chandi within you, he says, then understand the samarthya of the mantras: do more and more japa, become initiated, learn the nyasa vidhi and perform it. And if no guru is to be found, then by doing the authorised mantras — Jayanti Mangala and the rest, Saptakshari, Panchakshari — again and again and again, make your body wholly deva-maya.
Which mantras and materials should be used for havan on Amavasya?
The speaker says that on Amavasya the havan happens just as everyone's havan happens. Chiefly, if it is given with the Jayanti Mangala Kali mantra, and the ahuti is of guggul with ghee together with black til mixed in, then it is very divine. Let there also be ahuti with the name-mantras of Bhagavan Shri Hari Narayana, Bhagavan Shiva, Bhagavati Lakshmi and Bhagavati Parvati.
Can the Jayanti Mangala Kali mantra and Batuk Bhairav's 108 names be done on one mala?
Absolutely you can, the speaker says. Do the japa in the manner set out in the Vajra Kavach. Even if you japa only an ekakshari, that too is correct — there is no difficulty.
Can the japa of Jayanti Mangala Kali be dedicated to Mahakali, or to several goddesses at once?
Asked whether the japa of Jayanti Mangala Kali may be dedicated to Ma Mahakali, the speaker says absolutely it can. Asked whether Mahakali, Mahalakshmi and one's own kul Durga may be offered it together at one and the same time, he says that too can be done.
Should namah be used when giving ahuti in havan?
It depends on the mantra, the speaker says. If namah is within the full mantra, then in many places it is found that it goes with namah — as in the Mahaganpati mantra there is namah and there is swaha, namah before namah, so it will be along with it. And in many places it is such that namah comes afterwards, and then it is to be removed and swaha said directly. So in Jayanti Mangala Kali there is no need to add namah after namostute — swaha directly; in this, namah is not to be added in any case.
A crama of Dattatreya, Ganpati, Surya, Jayanti Mangala and Panchakshari still has no kavach in it, and one kavach must be there
A listener sets out his crama: one mala of Guru Dattatreya's ekakshari, then Ganpati, then Surya's twelve namavali, twelve of Jayanti Mangala, one mala of Panchakshari, one mala in the morning; and in the evening the Batuk Bhairav stotra and the namavali of the 64 yoginis. Brother, there is no kavach at all in this of yours, the speaker says. Involve some kavach also — the kavach of your chief aradhya. All the rest is very good, but let there certainly be one kavach. Let all the sadhaks and sadhikas pay attention: all the path and japa on one side, one's own aradhya's kavach on the other. A kavach must certainly be there.
What should be done for money and health trouble together?
Serve and worship the household deities — and where you do not know who they are, perform japa of the Jayanti Mangala Kali as far as your capacity allows. The speaker says he gives this answer repeatedly.
What is the daily practice at the chaukhat?
Even if you can do nothing else in life, the speaker says, let there be a chaukhat of the house, let there be nitya seva and puja of the chaukhat, bathe it daily, keep it fragrant, light a lamp — and after that do the pujan you do, whether the japa of Panchakshari, the japa of Jayanti Mangala, the japa of Samb Shiva, or the japa of the 32 Namavali. Keep to whatever daily rule you take up, after doing the pujan of the chaukhat. If the chaukhat is strong, protected and worshipped, he says, it absorbs and destroys 50% of the problems just like that; and if you do not do it, then bear the whole problem.
How should one obtain the ekakshari diksha of Mahakali?
A listener asks about samput of the Tantra Devi Suktam with Jayanti Mangala Kali, and how to obtain the ekakshari diksha of Bhagavati Mahakali, and how much. He says the samput of the Devi Suktam with Jayanti Mangala is fine. But if you wish to do the samput in order that you may obtain the diksha, then do not fix a number for it — that will happen when it is to happen. First do as much japa as possible of both independently, and only then do the samput.
Which mantra should be used for havan in the house?
According to him, ahuti should certainly be given in the house with the mantra of the Argala. It is for both men and women. Do it with the Hanuman Chalisa also; and if with the first mantra of the Argala, then do it with Jayanti Mangala Kali. There are not one but many benefits of doing havan with Jayanti Mangala Kali. The greatest thing is that you do not know which auspicious shakti is in your house, which form of the Devi it is; it is right for every form, it will make every form pushta, it is pushtikarak.
Why does the Jayanti Mangala Kali mantra also satisfy the pitrs?
A thing greater even than that, he says, is that the Swadha form is in it. The Swadha form becomes the cause of the satisfaction of the pitrs; so the pitrs too will be satisfied, and that form of Bhagavati will satisfy the pitrs as well. According to him, a hundred and eight ahutis of the Jayanti Mangala Kali mantra should at the least be done in the house on both Poornima and Amavasya if they fall; and if this thing becomes a practice and your children too begin to do it, then in your kula and khandan a good form of Jagadamba will become established and hardly ever will any particular difficulty come to you. Bearing the prarabdha of punya and paap is a separate matter, but you will not have to do any such karmakand anew.
How should the havan be done if the path was in Hindi?
Do the havan with the mantra, he says, with the mool mantra that has been given. He repeats what he says often: if you know nothing at all, if no mantra comes to you, then bring the first mantra of the Argala into your life — "ओम जयंती मंगला काली भद्रकाली कपालिनी दुर्गा क्षमा". Take that into your life, do the havan with it and do the japa of it.
Which mantra can be japped while walking about?
Japa of a naam mantra is done, he says. If Durga ji is your ishta then you can do japa of the name of Durga ji, of the first mantra of the Argala. There is no need to attach Om, and if you do attach it there is no difficulty either; there is no need to get so entangled in that — do it comfortably. When that mantra settles in your mind it will keep running while you walk about. You can do it because it is at maximum a naam mantra: there are eleven names of Bhagavati in it. Practise it, and in two or three months the practice will be such that the mantra will run even in your dreams.
How does one please Bhagavati Kali?
Do the daily seva of Jagdamba, he says, to please Bhagavati Kali. If you can do archan, then do it — do it with rice, colouring the rice with red roli, and offer to Bhagavati with the hundred and eight names. Otherwise do as much japa as you can, according to your capacity, of the first mantra of the Argala, Om Jayanti Mangala Kali. If you have no other mantra, Neha ji, then surrender yourself to Jagdamba and do only that much.
Can a mantra be recited from a book if it is not memorised?
Absolutely, he answers. Whatever it is — the Satakshari mantra, the Datta Mala Mantra, or Bhagavati's Jayanti mantra — if it is not memorised then it is to be done by looking. Do it by looking for one or two months and then it will become so fixed by heart that the mantra will run even in a dream. You will go on talking with somebody and behind it in your mind that mantra will keep running.
Mantra-charged nimbu kaat: the Jayanti Mangala Kali example
The speaker's example: someone who does five malas (or even one) of Jayanti Mangala Kali daily — a mantra in which 11 shaktis, mahashaktis and all the powers of the pitrs move — and has crossed 10-11,000 japa, sees a family member harmed physically and mentally by a mantra or tantra prayog. He takes a raw lemon in hand, charges it at least 11 times with that same mantra, prays to Bhagavati to stop whatever prayog was done and to honour the sidh ishta mantra he recites daily, waves or touches the lemon over the sufferer, then cuts it as a bali and squeezes it; the related energy begins to be completely destroyed by the mantra and the lemon's energy alone.
With which name should the closing hundred and eight Ahutis be given?
Have a hundred and eight Ahutis offered with the Jayanti Mangala — that will cover everything.
What can be done for someone in jail?
Three. First, Hanuman ji's Chalisa — 108 recitations a day for forty-one days, done duly by rule or had done. Second, the Durga Saptashati Anushthan. And third, japa of the Jayanti Mangala. Whichever of these is possible for you.
Does the Jayanti Mangala Kali japa need a separate lamp of its own?
No, the speaker says, there is no such requirement. If there is no lamp at all then of course one will be lit; otherwise the lamp already there for the kula bhairav and the kula devi is enough. Make your sankalp in that one — they will become the witnesses of the act.
Must all the vidyas be read along with the Jayanti Mangala japa?
The speaker says he has not said that. If you wish only to do japa, then do only japa; and if you have the desire and the capacity to do the full paath, then do the full paath as well.
At what count is the purashcharan of the Jayanti Mangala Kali mantra completed?
The Jayanti Mangala mantra is at five thousand, the speaker says, and in this way the purashcharan is completed for you at eleven thousand. A listener who has done twenty-one thousand is told that this is excellent, and that if he does that mantra independently with the full nyasa and the rest performed in the proper manner, it will be very good.
Can the Ratri Suktam and Jayanti Mangala Kali be done together?
Do not do them together — do one, the speaker tells Pratibha. Otherwise so many devis will arrive that you will not manage them, and their share of devotion will fall short. There are prachand shaktis in each of the two. So do only one; it is always better to do the japa of one mantra at one time.
Which sadhana should be done in Navratri for a court case?
Do one of the two — the 32 Namavali, or Jayanti Mangala Kali — this Navratri, the speaker tells Anshul Raj Tiwari, since a matter of court and kachahri is present.
What are the japa counts for the 32 Namavali and Jayanti Mangala?
Thirty-two thousand japa of the 32 Namavali, and eleven thousand japa of the Jayanti Mangala.
Who is Sati Banni Mata?
Banni Mata has been called a form of Bhadrakali, the speaker says. He has said many times that the Jayanti Mangala Kali mantra is the finest for those whose kuldevi is Banni Mata, because Bhadrakali comes within it. Names get corrupted and become different; and since Sokha Baba and Gauraiya Baba are worshipped alongside both, it is understood that the shaktis are one. Even if by distinction one takes them as two, still the form is held to be that of Bhadrakali; and in the Kashi kshetra, where the temple stands, the same form is held — Bhagavati Bhadrakali present in the patal kshetra.
The viniyoga and nyasa of the Argala's first mantra were given publicly across two or three videos
There are so many things in the first mantra of the Jayanti Mangala Argala, the speaker says, that two or three videos were made clarifying it and simplifying the whole of it, and even its viniyoga and nyasa were given. Search and you will find the first on this channel; the Argala first mantra with its nyasa and viniyoga you will not find anywhere else. And if there is some Sanskrit scholar, leaving aside the question of shastra pramana, show it to a Sanskrit scholar and see whether what is given there is correct according to Sanskrit grammar; from that alone you will understand that the arrangement here is entirely right. But people are not satisfied — society can never be satisfied; they want something more, something special, something strong.
Who may use the Rahukaal, and what is done in it?
The third is the Rahukaal, and that is especially for those sadhaks whose kuldevi takes bali. Keep this in mind, the speaker says: the Rahukaal time is only for those whose kuldevi or kula devata take bali. And each day, after the japa, at that same time the bali of lemon, nutmeg and clove is to be given, with whichever mantra you are doing. Suppose the Rahukaal is from 9:00 to 10:30, an hour and a half: sit down comfortably at 9:00, and until 10:30 the Jayanti Mangala mantra will run continuously with full absorption. See the effect.
If a woman should not utter Om, what of the mantras that begin with it?
It is a very good question, he says. Wherever there is Om at the head of the mantra whose path you are doing — in his video he has said this: do the japa of the Devi Pranava. Japa is forbidden; the uttering will do. But if you have to do it more and more, then do it applying the Devi Pranava. Do its path with the Devi Pranava.
How long should a Raksha Sutra be, and how is it tied?
It should be as long as your own body's span. Spread both arms fully; press the thread under the tip of the middle finger of one hand and carry it to the middle finger of the other — that is your own span. Break it there, then wind it on your wrist while reciting a protective mantra, and tie the knot holding the breath.
Concluding havan of the Kali kavach anushthan: black pepper in mustard oil with the 108 names
On the last day, the speaker says, a Havan is done: 1100 ahutis for 1100 paths. Take the opening vidhan from the channel's Navratri videos up to the ahutis with the first mantra of the Argala Stotra, and certainly give 108 ahutis with "ओम जयंती मंगला काली". The main ahutis are then given with black pepper dipped in mustard oil, using Kali's 108 Namavali as the mantra with "namah" replaced by "swaha" — "ओम काली स्वाहा": 10 or 11 ahutis per name for 1100 paths, one per name if the total was 108. The samagri can carry plenty of pepper, more than one grain per ahuti; the 1100 version needs much more samagri, which he says he will list with the mantra in the description or a PDF.
What shaktis are contained in the Om Jayanti Mangala Kali mantra?
There is a full video on the Om Jayanti Mangala Kali mantra, the speaker says. There are the shaktis of eleven devis in it, together with the kuldevi. It is not of Kali ji and Durga ji only: Svadha too is in it, that is, the shaktis of the pitrs are in it as well. And Yama — that is, Aryama, who is the chief deity of the pitrs, a form of Narayan, of whom in the Shrimad Bhagavad Gita, in what he thinks is the seventh adhyaya, Bhagavan has said that among the pitrs I am the pitr named Aryama — and his chief shakti, Svadha, by whom their satisfaction is obtained, is in that mantra too.
How much Jayanti Mangala japa may be done?
Absolutely do the Jayanti Mangala, the speaker says: eleven malas for forty-one days you can absolutely do. There is no dosha. Even if you do 108 malas instead of eleven, in the Jayanti Mangala there is no trouble at all.
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