Dattatreya Mala Mantra
Every question on the site tagged Dattatreya Mala Mantra, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
Why is Guru Pushya Nakshatra especially auspicious for Dattatreya worship?
Guru Pushya Nakshatra — falling on a Thursday during the bright fortnight (Shukla Paksha) — is an exceptionally auspicious day to offer lamps and perform Japa of Lord Dattatreya's mantra, whether at home or at pilgrimage centers such as Kashi, Vindhyachal, and Girnar.
What is the Dattatreya Mala Mantra practice, and how does it purify negative astral influences?
Chant 400,000 Ekakshari Beeja Mantra at a Shiva temple, followed by 1,100 recitations of the Mala Mantra (or 100,000 Ekakshari and 108 Mala Mantra); after 11 to 21 days of continuous home recitation encased with the Beeja, offer Apamarga wood fumigation to neutralize severe demonic or foreign occult influences.
After Ekakshari: Datta Mala Mantra and Vajra Kavach, Thursday puja and purnima deepdaan
The speaker says that once the Ekakshari is done, the two things to practise next are the dattatreya-mala-mantra and the Vajra Kavacham. Whatever level of sadhak you are, completely new or already practising, the first sadhana is of Bhagavan Datta: special pujan on Thursday, Deepdaan for him on purnima and the like, and deepdaan in the time of a maha parva. The full tantrokta vidhi of deepdaan and the experiences of it keep coming on the channel. Done in a spirit of seva and puja, he says, this carries no crooked side-effect and your Tapobal grows. Only after this come the others, such as the Panchakshari Mantra.
What does the Datta Mala Mantra purashcharan accomplish?
If the purashcharan of the Datta Mala Mantra has been completed, then the grace of the guru mandal has come about, and many bad prarabdhas have been destroyed. The capacity to hold a mantra, which lies in the mantratmak body, in the sukshma sharir, is obtained upon you by the guru mandal's grace — and whatever guru mandals are connected with the past births of the jivatma that is in our body somewhere become joined, their grace joins with you, and you advance in this field taking the help of that energy.
Can the Datta Mala Mantra be read before the Dev Deeksha?
Yes. There is no prohibition at all on reading it, nor any prohibition on doing japa of it. Complete the deeksha vidhan; or if you are already initiated from before by some guru ji of your own, then it is extremely excellent.
Vajra Panjar Kavach samput prayog with the Ekakshari beej to destroy abhichar and kritya on a family
The speaker describes the prayog done in the Kanpur case in a Shiva temple: a sankalp that through this samput path of the Vajra Panjar Kavach every abhicharik act and kritya prayog done on the sadhak and his family be destroyed and they be protected. The purva pithika, viniyog, nyas, dhyan and mantra are read once, panchopachar or manasopachar puja is done, and from where the kavach itself begins each shloka is wrapped with Pranav followed by the Ekakshari beej — "Om Draam" before the verse and "Draam" after it, which he demonstrates on the first three verses. At least 27 such paths are done, up to where the kavach speaks of protection, leaving out the phalashruti. He says the prayog ran eleven days, relief came at once, and the child's chronic stomach pain eased from the first day and was normal by the third or fourth; a Dattatreya mala mantra prayog followed, which he keeps for another video.
The sequence opens with Bhagwan Dattatreya as guru, using his Vajra Panjar Kavach, his mala mantra, or the Dvadash Stambh.
He begins with Bhagwan Dattatreya, the guru, since their whole sequence runs from the beginning. The discussion will be on three things: if the listener has ever performed an anushthan of Bhagwan Datta's Vajra Panjar Kavach, or of his mala mantra, or the third — his Dvadash Stambh, which they have given on the channel.
The full Dattatreya mantra is read aloud rather than in the mind, because abhichar nash does not happen otherwise.
Read the whole Dattatreya mantra — "अनुसूया पुत्राय" — reading the complete mantra; and when you recite it, he says, you may speak it out. It is not that it must be said in the mind: you may speak. Because here the matter is the destruction of abhichar, and abhichar nash does not happen like that.
How many times is the Dattatreya ekakshari uttered between two mala mantras?
The speaker says that in the ekakshari the matter of samput is simply one time before and one time after — every time, in every mala mantra, once before and once after, that is all.
What should be done first in Dattatreya upasana?
Do the Akshi and the mala mantra of Dattatreya first, as much as possible.
What if my anushthan is of Dattatreya or the Saptashloki?
If you have been doing the anushthan of Bhagavan Dattatreya's mala mantra again and again and have shraddha in him, you will do that as principal, but the pujan of all will happen. If you were doing Bhagavati's Saptashloki, you will again do the anushthan of the Saptashloki. Havan too you will do with the mantras of these — but that does not mean the other deities get no ahuti.
Can the mala used for a Guru mantra be reused for a Sabar mantra?
No. Do not perform Sabar japa on the Mala you used for your Guru mantra. A mala is not strictly required in any case — you can do japa without one from beginning to end.
Does the thread of a worn kavach need changing after an eclipse?
Yes — because Sutak applies during an eclipse, the thread of any Kavach being worn is changed the following day. A wooden Danda is reinstated with a milk Abhishek, the Dattatreya Mala mantra and Panchopachar or Dashopachar worship.
What should someone do who has a great deal of tantra-related trouble?
First of all, if there is a great deal of tantra-related trouble, get yourself examined by some knowledgeable person, the speaker says. Do dhooni daily in the house while reciting the Hanuman Chalisa and the Bajrang Baan. Along with this, if possible, also perform an anushthan of the Dattatreya mala mantra. And doing it for two or four days will make no difference — the trouble will increase, he says in advance; at least forty days have to be done, and after forty days keep doing it again and again, and then the trouble will begin to lessen.
A month or forty-one days of the Ekakshari at 108 mala a day, then eleven days of the Mala Mantra — about two months of preliminary work.
For at least a month, or forty-one days as far as possible, 108 mala a day of the Ekakshari mantra. When that is done, at least eleven days of the Mala Mantra, 108 a day. About two months of preliminary sadhana have gone in this, with the food rules kept throughout.
Why should a new practitioner keep the daily count high?
Because a new practitioner needs Punya-bal and Tapo-bal. The count could be reduced, but for now eight recitations are kept daily. And during the Ganapati sadhana the Datta japa continues in parallel — 11 mala of the Ekakshari and five recitations of the Mala Mantra at the start of each sitting.
May the Pranav be uttered at the start and end of the Batuk Bhairav Ashtottar Satnam?
Yes, do it. And in the Viniyoga of the Datta Mala Mantra, saying "Datta Devata Prityarthe Kripa Prapti" is not necessary — say that in the Sankalpa instead.
Datt mala mantra recited 27 times after the tarpan, with a white flower and five camphors
The speaker says that seated under the same tree, right after the Dattatreya milk tarpan, you recite the dattatreya-mala-mantra 27 times holding a white flower, then offer that flower at the root of the Peepal or bargad in Bhagavan Dattatreya's name. Then place five Kapoor pieces with one Laung on each — single cloves, never a pair — light them, pray to Dattatreya and return home.
The Vajra Panjar kavach and the Dattatreya mala mantra, with their vidhi vidhan and many posted experiences, are already available.
You know the Vajra Panjar kavach, the vajra kavach of Bhagavan Datta, and you know its mahima, the speaker says. You know the Dattatreya mala mantra and know its vidhi vidhan; and many experiences of it are lying posted on the channel — you know that too.
Can dev diksha be done on a photo if there is no vigraha of Dattatreya?
Asked by a listener who cannot keep a vigraha of Bhagavan Dattatreya because his temple is small, the speaker says it does not matter: for the dev diksha vidhan you can do five lakh japa of the ekakshari mantra and 5100 of the Datta mala mantra upon a photo. You can absolutely do it.
The three-month Dattatreya anushthan: four lakh ekakshari, 11,000 Vajra Panjar Kavach, 11,000 mala mantra
The speaker says that when the sadhak moved to the other place he was given four lakh japa of Bhagwan Datta's ekakshari, separately at least 11,000 of Datta's Vajra Panjar Kavach — "not one less", the speaker told him — and then 11,000 of the Datta mala mantra. He completed all of it very well within three months; the havan vidhi had been explained to him.
What is given where obstruction comes from pitr dosha?
If you are initiated, your guru can tell you a great deal. Otherwise the prayoga given is the mala mantra connected with Bhagavan Dattatreya — because if anything has run in unconsidered fashion with the pitrs in your house, Bhagavan Datta stops that thing; his vidya works in the manner of a sieve, and having strained it he conveys the right thing to the pitrs.
How is a granth kriya cut?
First of all, if for instance you are doing the sadhana of the mala mantra of Bhagavan Dattatreya, then when at least 11000 japa of it is completed, after that you have to make a yantra of the Kshetrapal upon the ground — drawn with rangoli, with the earth smeared with cow dung and so on — and upon it, in each corner, in whichever compartment, in all the corners, the pujan of different gods and goddesses will be done.
In the brahma bhag a putla is made in the name of the person, given prana pratishtha, and laid upon a paan leaf
Having done all those things, then in the brahma bhag, that is the middle part, a putla prayoga is done in the name of the one upon whom the granth was made. That is, a puppet is made, its prana pratishtha is done by vidhi vidhan, and it is laid down upon a paan leaf — or, according to the kind of prayoga, the tree is taken and its leaf used, and it is laid on that. After that, if you have done the Datta mala mantra, then by that its tarpan will be done. Tarpan will be done of the putla that has been laid down, and through that tarpan the granth will be destroyed. This, he says, is one ordinary prayoga; there are a great many other vidhans.
Where can the Dattatreya mala mantra be learnt?
He tells the listener Divyajay that for the Dattatreya mala mantra there is already a live, in which it has been told in full brihad form. Listen to it once, he says; it will be about a year old.
Can the Datta Mala mantra be repeated from Poornima to Amavasya?
A questioner wishes to do the Datta Mala mantra again and again from Poornima to Amavasya. Absolutely, do it from Poornima to Amavasya, he answers; observing brahmacharya in that period is exceedingly necessary.
What if brahmacharya is broken during a Datta Mala mantra sankalpa?
A questioner had taken the sankalpa of the Datta Mala mantra but brahmacharya was broken. If brahmacharya was broken, then all right, there is no difficulty, he answers; begin a new one again.
What results have people reported from the Dattatreya Mala Mantra?
Of all the people who have done the Dattatreya Mala Mantra guru sadhana given on the channel so far, the speaker says, no one has obtained a physical guru — but people are satisfied, and that itself is his grace somewhere. Counting Telegram, Instagram and Facebook together, roughly twenty to twenty-two people have said that they have been doing the Dattatreya Mala Mantra sadhana continuously since December, about a month by now, and are getting darshan of a guru swaroop in dreams. Who that guru is, they do not know.
What are the two best remedies for any tantric bandhan?
For freedom from bandhan, for any kind of tantric bandhan in your body, there are two best remedies, he says. The first is to take hold of the Datta Mala Mantra and bring it into your life. The second is the Tantrokta Bajrang Baan, the complete Bajrang Baan, which is given on the channel. Take any one of these two anushthans into your life for the whole of your life and no tantric will be able to do anything. Once the energy is built and the bandhan breaks once, you will keep doing that anushthan again and again, and things will then turn in your favour.
Must the Datta Mala Mantra be japped twelve hundred or twelve thousand times in one sitting?
No, it is not necessary, he answers, but if you do it, it is fine. Do a japa of a hundred and eight daily. Walk with a sankalp of at least five to seven days; if you take eleven days it is better, and in eleven days eleven hundred will be completed. Then stop for a few days, then do eleven hundred, then stop, then do it again. If you can continue and can make it a habit — if you cannot do it at one time and your schedule is such that you can do it morning and evening, then do fifty-four in the morning and fifty-four in the evening, or do it at night. But bring it into your life.
How can the Datta Mala Mantra be used to free a troubled person, through abhimantrit prasad and uchchatan of a thing?
The best course, he says, is that if there is trouble and you have already done eleven thousand japa of the Datta Mala Mantra, then abhimantrit prasad with that very mantra and feed it to them. Uchchatan is also done of a thing: the process of tantra works upon anything at all — this is Mahatantra. So through this Datta Mala Mantra, take a thing that the concerned person likes; he must eat food, after all.
What is the sendha namak prayoga?
There is sendha namak, he says: abhimantrit the sendha namak with the Datta Mala Mantra by doing a hundred and eight. Bring and keep at least a hundred and twenty-five grams of salt for the whole of eleven days and charge it. Then tell whichever woman there is in the house that when food is to be given to him, this salt is to be mixed in the dal or the sabzi and given. But the mantra must already have been made siddha by you beforehand, japped well for at least three to six months.
Once several stotras are made siddha, must all be recited daily?
To Mohit ji he answers with an example: suppose a person made the path of the Argala Kavach siddha, made the Dattatreya Mala Mantra siddha, made some stotra of Hanuman ji siddha, made the Hriday Kavach of Kali ji siddha, made the Hriday Kavach of Batuk Bhairav siddha — so now four or five stotras are siddha. If you cannot get time daily, then take the names of all the devi-devatas whose kavach or stotra you have made siddha, and certainly do the path of each one on some one day in the week. If Bhairav ji's is to be done, do it on Sunday; the Dattatreya Mala Mantra on Thursday. It should be done once in the week, and a yearly havan should certainly be done at some time.
What can be done when a pishachini is troubling badly?
You can do an anushthan of the Tantrokta Bajrang Baan, he says; you can do the Kali Kavach; you can do the Bhairav Hriday. On this very channel there is a whole video on the Narsingh Satakshari — if a pishachini is troubling very much, a tremendous prayoga of the Narsingh Satakshari has been given, and you should do it by vidhi-vidhan. If you feel it is dominating a person's body a great deal, then use the Narsingh Satakshari and the Datta Mala Mantra jointly.
Is there a sadhana for obtaining a siddh guru?
Absolutely, he answers: do the seva of the Datta Mala Mantra. Do the Datta Mala Mantra continuously, a hundred and eight times daily at night, for a hundred and eight days.
Needles seem to prick all over the body and the medical reports are normal — is it tantra?
To Harish ji he answers that if the medical report is all right and these things are happening, then clearly somewhere either the clothes you have taken off your body have been used in tantra, and when a ganant prayoga is done these things happen continuously. If it happens now and then, then this is a jagrat tantra which occurs on some particular tithi — that is, the tantra was done and then left. For its removal, if you want to do it in an ordinary way, take a sankalp and do japa of the Datta Mala Mantra, and along with it use the Narsingh Satakshari as well. There is no difficulty of any kind in it; nothing to think about — pick it straight up and start doing it. It is better if done at night. The suffering will increase at first, he warns, because when something has fastened on the body and you go to remove it, there will be suffering. And if you cannot do it yourself, then some other person should take the sankalp and do it for you.
If mantra japa cannot be done safely alone at home, what should be done instead, and where?
Go into a temple, he says: if it is a Shiva temple then do the Shiva Raksha prayoga that has been described, and if you cannot do the prayoga then do the path. If it is a temple of Hanuman ji and you do the seva-puja of Hanuman ji, then do the Tantrokta Bajrang Baan, the complete Bajrang Baan given on this channel. If there is a temple of Vishnu ji, you may do the sadhana of the Datta Mala Mantra. Do it going into the temple, for some time — do a sadhana of eleven days each, four to five times.
Why do some people's bodies sway when they begin puja?
He says he has met such sadhaks, who say that when they first started puja-path and did the lamp and wick morning and evening, their body would begin to sway, would begin to play, and they could not say anything and could not understand — they only swayed. Later, when they came into contact, he told them to do the Datta Mala Mantra, the Durga Kavach, and the sadhana with Durga ji's thirty-two Namavali. They now say there is much bliss and much desire to do puja-path, and they do it, but the body no longer sways. So somewhere there is such a negative shakti that becomes connected with the auspicious shaktis; that is a different kind of kriya of tantra.
What is the difference in effect between a Dattatreya prayoga and a sabar one?
In just the same way, he says, if you use a tantra vidhi for getting alcohol, gutka or tobacco given up — if you use the Dattatreya Mala Mantra or any siddh mantra, take a sankalp, make the salt siddh or the sugar siddh, and feed or give it to someone, then the effect it gives will be of a different kind: it will be balanced. But if you use a sabar and so on, and an abhicharik prayoga falls upon the person in front, then he may even go mad. That is why, he says, rather than giving a kriyatmak mantra he tells all of you to do this mantra.
Can a mantra be recited from a book if it is not memorised?
Absolutely, he answers. Whatever it is — the Satakshari mantra, the Datta Mala Mantra, or Bhagavati's Jayanti mantra — if it is not memorised then it is to be done by looking. Do it by looking for one or two months and then it will become so fixed by heart that the mantra will run even in a dream. You will go on talking with somebody and behind it in your mind that mantra will keep running.
Is it only bhoot-pret and the household's ancestors who trouble people?
Now what should he say to you, he answers. If you stay stuck in bhoot-pret then bhoot-pret will trouble you; go beyond it. Whether it be your pitr and ancestors, bhoot-pret, dev dosha or mantra dosha, Bhagavan Dattatreya is why he says again and again to do it — from him the shaman of any kind of dosha whatsoever happens. Do the sadhana of the Dattatreya Mala Mantra, and along with it the Ganpati Atharvashirsha and the first mantra of the Argala. These three are such things that every kind of dosha will be shamed; and when the dosha is shamed, whether mantra dosha, devi dosha or the dosha of the pitrs, all of them will be removed by it. You people stay troubled about bhoot-pret alone, he says — that if there is a bhoot the bhoot will cut you; nowadays there is a great deal of drama from you people.
Can the Datta Mala Mantra be started in Navratri?
Asked by Neelam ji how she can make him her guru, he says the whole vidhan has been told and there is no need of a guru at all; even so, if she insists, she should contact them and do the guru sadhana with the vidhi-vidhan. Asked whether the Datta Mala Mantra can be started in Navratri, he answers: absolutely it can be done.
Should hair and nails be cut during a sadhana?
To AK ji's remark that whenever a sadhana is being done, hair and nails should not be cut, he lets it stand. Asked whether the Datta Mala Mantra can be done in a temple of Panchmukhi Hanuman ji, he answers that it absolutely can be done.
Can Dattatreya's sadhana be done from a stotra rather than the mala mantra?
Asked whether, besides the mala mantra, the sadhana of Dattatreya ji can be done from some stotra, he says yes, it can, and that it will be told — when they begin a little work on the Siddh Sabari vidya it will be told then what can be done.
Which pranava should be used in the Datta mala mantra?
Wherever a pranava appears, the speaker repeats, if it is the vaidik pranava then do the tantrik pranava there. From now on he will try to have the tantrik pranava written everywhere in the PDFs. Anyone at all may utter the tantrik pranava.
Dattatreya's sadhana needs diksha, but his sharanagati is open
The speaker says that one who takes Bhagwan Dattatreya along should jap his Mala Mantra, which is on his channel; this is what comes before the arambhik sadhana of Bhagavati Pitambara without Diksha. He acknowledges that Dattatreya's sadhana too requires diksha, but says he is the param Guru: if a guru is not being obtained because one's Prarabdha has not yet formed one, then at the very least his sharanagati should be accepted. How the preliminary Dattatreya sadhana is done is told in full in a video on his channel; the sadhana of Guru Gorakhnath and the Navnath is on his Siddh Sabar Vidya channel, and one of these preliminary sadhanas should be done first.
Japa counts for the preliminary Dattatreya sadhana
The speaker says Bhagwan Dattatreya has an Ekakshari mantra; it is a beejakshar, but since there is no Pranav in it, it is at least suitable, and one may use it for smaran or jap his name. Of this one should first do at least a Savalakh; if that much cannot be done, 27000 must certainly be done, a thousand for each Nakshatra. If one does the Dattatreya Mala Mantra instead, an anushthan of at least 1100 should be done.
A video of the Batuk Bhairav sthapana and chal pratishtha already exists and will be put up
Asked to make one on the chal pratishtha of a vigraha, he says a video on chal pratishtha already exists with him — a video of the sthapana of Batuk Bhairav ji, of the chal pratishtha, in a general way — and it will be put up. Asked whether sadhana may be done in the Datta mala in Gupt Navratri, he answers yes, certainly, it will be very good.
Dattatreya mala mantra milk tarpan at the threshold through Pitr Paksha to reach bound pitr
The speaker says he gave the sadhak two sadhanas for this Navratri season. The first, in Pitr Paksha, was the dattatreya-mala-mantra sadhana with the full Tarpana vidhi, because Pitr who are in Bandhan cannot receive anything offered for them — whatever you do for the pitr is not reaching them. The two easiest means of getting it through are a tantra prayog of Bhagavan Ganesha and Bhagavan Dattatreya, who is supreme since the three shaktis Brahma, Vishnu and Mahesh reside in him. He prescribed tarpan with milk on the Dattatreya Tantrokta yantra, the tarpan milk to be poured at a Peepal, a Bargad and a Tulsi — and, because a Muslim thing was involved, the tarpan was done at the Chaukhat (threshold) of the house with a lamp lit; he says he will clarify that vidhan further some time. The sadhak did the Datt tarpan by this vidhi for the full sixteen days of Pitr Paksha, from Poornima to Amavasya, and reported great peace from the first day.
A ghee lamp with a double wick is excellent for the Datta Mala Mantra
If you are doing Bhagavan Datta's Mala Mantra, a ghee lamp would be excellent. The lamp's wick should be double.
May om be used in the Dattatreya mala mantra?
On japa with om in the Dattatreya mala mantra, he says one absolutely can, there is no difficulty at all — it has been given along with it, so those who wish may do it. In the satakshari, in the sahasrakshari, in all of those there is not that much trouble, and it has already been given. Had it not been there, he says, he would have removed it beforehand.
Fruits of the Datt mala mantra anushthan for new and old sadhaks
The speaker says every sadhak, new or old, should do the japa, prayog and anushthan of the dattatreya-mala-mantra. For a new sadhak, he says, the first result is that the bad Prarabdha built up from past earned karma is cut; then Tapobal grows within, and protection is obtained in the future.
No separate asan, disha or sharir bandhan is needed with the Datt mala mantra
The speaker says that when a sadhak does the dattatreya-mala-mantra sadhana, there is no separate need to do asan Bandhan, disha bandhan and the like, or sharir bandhan; by the effect of this mantra everything gets done. This, he says, is its biggest point.
Dattatreya beej mantra as guru mantra and the daily prayer for a physical guru
Alongside the mala mantra, the speaker says, a sadhak may take up the japa of Dattatreya's Bija Mantra mantra for the purpose of a Guru mantra, and may also do it mentally. If no guru mantra or naam mantra has been received from any guru in physical form, he says, then until that is obtained the sadhak should take the sharanagati of Dattatreya and pray to him daily: that the Lord bless him as a shishya and grant him a guru in physical form.
Daily japa vidhi of the Datt mala mantra
The speaker says the sadhak wears yellow or white cloth, or bhagwa (saffron), and sits on a Kusha Asana or a yellow asana. The Sankalpa is taken for Dattatreya's supreme kripa, the shaman of all bad prarabdha, the rise of punya, a guru in physical life and full success in the sadhanas to come; water is offered, and then the dattatreya-mala-mantra is recited 108 times on a panchmukhi Rudraksha mala. The Viniyoga and the opening shlokas are done only once, he says, and the japa is offered into the Lord's right hand. If no vigrah or yantra is kept, the same is done before Sadashiv's vigrah or a Shivling with a lamp lit, and the japa is offered to him.
Length of the Datt mala mantra anushthan: fifteen, eleven or twenty-seven days from Purnima
The speaker says that doing the dattatreya-mala-mantra japa for fifteen days, from Poornima to Amavasya, is ati uttam; at the very least it must be done for eleven days; and doing it for twenty-seven days is the best of all. The 108 japa is done every day in the morning, he says, which is the best time.
Feeding birds, dogs and cows daily during the Datt mala mantra anushthan
As long as the anushthan runs, the speaker says, the sadhak must daily, as he is able, put out grain for birds, feed dogs and feed the cow. His reason: behind Dattatreya stands Gau Mata, dogs sit at his feet and birds fly around him — this swarup of the Lord is wholly dedicated to prakriti, so serving them is essential. If a sadhak feeds the cow daily along with dogs and birds, he says, write it down as 100 percent certain that Dattatreya's full kripa will come within the period of the anushthan itself.
Why the Datt mala mantra needs no diksha
The speaker says that because this is a Mala Mantra, no Diksha of any kind is needed for it, and the sadhak should remove that doubt from his mind. The tantra granths describe, he says, that a mantra of more than a hundred words or beejakshars does not require diksha, so it may be done without any. It has no adverse effect, he says, because the mantra is supreme and swayam siddh; the sadhak's task is to make himself worthy of it so that its effect is received.
Last day of the Datt mala mantra anushthan: daan to a brahmin and feeding five children
The speaker says that on the last day of whatever sankalp was taken — eleven, twenty-one or twenty-seven days, or Purnima to Amavasya — the sadhak must go to a temple and give daan to a brahmin as he is able: Annadaan together with Dakshina. If possible at least five children must also be fed that day, sweet kheer if possible but in any case fed, whether at the temple or at home. Doing this much, he says, makes the mantra and its shakti extremely teekshna and siddh for the sadhak, so that whenever he uses it in prayog a good result comes.
Daily recitation of the Datt mala mantra after the anushthan and the awakening of sixty-four crore mantras
After the sadhana is complete, the speaker says, the sadhak should keep reciting the dattatreya-mala-mantra every day without break — at least five times, or seven, eleven, twenty-one or twenty-seven — and whenever he sits on the asan this mantra is the first japa he does, as many as his capacity allows. He says every person, new or old sadhak, can and must do this sadhana, because by the awakening of this mantra and Dattatreya's kripa the sixty-four koti of mantras run — every kind of mantra becomes awake, set in motion and effective.
Should a separate ghee lamp be lit for the guru during the Datt mala mantra?
A questioner who runs two lamps, one of mustard oil and one of ghee, asks whether a separate ghee lamp should be lit for the guru while doing the guru mala mantra of Bhagwan Datt. He answers that if one has the means financially, light a separate one; otherwise two lamps are enough.
May the Datt mala mantra and the Hanuman Chalisa be perfected on Holika night?
Absolutely, the Datt mala mantra can be done on Holika night. As for the Hanuman Chalisa, the method of perfecting it has been given in great detail on the Siddh Sabari Vidya channel, and the siddhi of the Hanuman Chalisa may be done by that vidhan. He tells the listener to search for "Hanuman Chalisa Siddh Sabari Vidya" on YouTube, where the whole vidhan will come up.
May the Datt mala mantra be done for the pitrs?
Yes — the Datt mala mantra can be done for the sake of the pitrs.
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