Narsingh
Every question on the site tagged Narsingh, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
Why shouldn't a beginner directly perform advanced rituals like Aparajita sadhana or recite Siddha Kunjika?
Advanced rituals like Aparajita sadhana carry powerful seed mantras (Bija Mantras) whose pronunciation must be exact — a beginner without the eligibility (Adhikara) to control that power risks serious harm from even small mispronunciations.
Which mantras are recommended for spiritually supporting the armed forces during a national security crisis?
Assertive mantras dedicated to Maa Chandika, Bhagavan Narasimha, and Baba Kalabhairava are described as the most effective spiritual support for the armed forces during war or conflict.
What does regular recitation of the Narsimha Mala Mantra protect against?
Regular recitation of the Narsimha Mala Mantra offers effective protection against negative energies and unauthorized occult practices.
Can Sanatana deities counter hostile occult practices regardless of their origin?
Every deity in Sanatana Dharma possesses weapons and the capacity to neutralize hostile or negative occult influence, regardless of its origin — Hanuman, Narasimha, Sudarshana, Garuda, and Bagalamukhi all possess full capability to eliminate any negative occult entity or influence.
Rama's Kuldevi is Badi Kalika, offerings precede Jagannath's waking at Puri, and the Kalika Purana places Vishnu beside the Goddess as Mahasimha
The Valmiki Ramayana and Tantrik scriptures document sacrificial rites; Lord Rama's own Kuldevi is Badi Kalika, texts like the Krishna Sandapani Tantra describe related rites for Krishna, traditional offerings occur at Jagannath Puri, and the Kalika Purana describes Vishnu supporting the Goddess in his fierce Mahasimha form.
Take refuge in one of Jagadamba's four Veeras: Hanuman, Bhairav, Narasimha or Ganapati
The speaker says that those who serve and worship Shri Ma Jagadamba must take refuge in at least one of her four Veeras, the four Mahashaktis who stand as Veer and Gana: Hanuman, Bhairava, Bhagwan Narasimha or Ganesha. He says one should try to attain siddhi of that one Veera's vidya by the extended vidhan, and that Hanuman's Badvanal Vidya is one such route. He says whoever takes Hanuman's refuge and does these vidhans can have every kind of suffering and dosh in life removed by this single Anushthana, and that keeping it for life brings many benefits.
One lamp for the Kul Bhairav — Batuk Bhairav where the name is unknown — and one for Bhagavan Narsingh, deep enough to burn three or four hours, five thin wicks joined into a single flame.
One lamp is in the name of your Kul Bhairav — and if you do not know the name of your Kul Bhairav, there is no difficulty, then in the name of Batuk Bhairav ji — and the second in the name of Bhagavan Narsingh. The lamp should be so deep and so large that it can burn for at least three or four hours. Five thin wicks are joined together into a single flame; five separate flames are not to be lit.
What should a practising sadhak do for protection before his own sadhana?
For those who have been doing sadhana and anushthans, if no other subject is known, then first for the sake of protection light a lamp at the main door, putting mustard into it and clove, camphor and the like, and light it there. The lamp should be large and keep burning a long time — in the name of Narsingh Bhagavan and Bhagavan Batuk Bhairav ji. After that, do your own sadhanas.
Deep daan for the protective deities is increased and given in pairs — two lamps each for Hanuman, Narsingh, Bhairav and Bhagavati.
Whenever such a state arises, the quantity of deep daan for the deities who preside over protection should be increased, and the deep daan should be done in pairs. Whether you do it for Hanuman ji, there will be two lamps for him; for Narsingh Bhagavan, two for him also; for Bhairav ji, two for him also; for Bhagavati, two for her also.
Who are the four chief Veers of Bhagavati?
The puja of Batuk Bhairav ji in Navratri is extremely necessary; and chiefly, the speaker says, of Bhagavati's four ganas, the chief Veers — first Bhagavan Shri Ganpati ji, second Bhagavan Shri Batuk Bhairav ji, third Bhagavan Shri Mahavir Hanuman ji, and fourth Bhagavan Shri Narsingh ji. The puja of these four is compulsory.
Where is each of the four worshipped?
Bhagavan Ganpati's pujan at your main door, and at the pujan place near the kalash; Bhagavan Shri Batuk Bhairav ji's pujan also near the door, and near Bhagavati; Hanuman ji's pujan near Hanuman ji's dhwaja and near the kalash; and Bhagavan Narsingh's puja on the threshold of the main door of the house, on the dehli, on the chaukhat — and near Bhagavati.
How are the four arranged around Bhagavati?
If Bhagavati is standing and looking towards you, then in the space between you and Bhagavati, Bhagavan Shri Vinayak is seated. On Bhagavati's right side Bhagavan Shri Hanuman ji is seated; on Bhagavati's left side Bhagavan Shri Batuk Bhairav ji is seated; and towards the back part, the rear, Bhagavan Shri Narsingh ji is present. In all four directions the four chief Mahavirs are present.
A havan of one mala each of these mantras should be kept continued.
A listener says he does a havan of one mala of the Mahabhairav mantra, the Sudarshan mantra and the complete Narasimha mala mantra. Very beautiful, the speaker answers — keep this continued.
Kula deities give more effect under a tantrokta vidhan — but an ugra one must be particularly pacified when its prayoga is made.
They will give more effect, he says, because they are the deities of the kula and the work is proceeding by a tantrokta vidhan. There is also the full Narsingh mala mantra. But at the time of making the prayoga of ugra deities, he says, keep in view that pacifying them in particular is necessary.
Can Bhagavati sadhana be done alongside Narsingh sadhana as the main practice?
Yes, absolutely, the speaker says. Asked which form would be best, he says the sadhana of Bhagavati Lakshmi will be best if Bhagavan Narsingh is to be carried as the main one — so do the sadhana of Bhagavan Lakshmi Narsingh.
On which days besides Ashtami should Bhairav deepdaan be done?
He says: do the Bhairav deepdaan vidhi on every Ashtami, and whenever a parva kaal comes — let it be a Purnima, let it be an Amavasya, let Ganga Dashehra come, or the Chaturdashi that is now falling, the Narsingh Chaturdashi. On that day too you can do Bhairav deepdaan, because Bhagwan Narsingh is also in a Bhairav form; deepdaan can be done on Chaturdashi as well. And if a continuous tantra vichar is being done upon you, do Bhairav deepdaan.
What if liquor and meat are used in the food of the household?
Asked by a listener whether satvik puja causes difficulty if madira and mans are used in the food, the speaker says: do not worry — praying to your ishta and aradhya, change the form. You can do the upasana of Bhagwan Narsingh. You can do the upasana of Kaal Bhairav or Batuk Bhairav in that manner, so that no dosha attaches. Do the upasana of the form of Bhagavati Kali.
How does one stay safe from Valmiki-tantra practitioners nearby?
Asked how to remain safe when Valmiki tantra tantrics are nearby who perform a great deal of tantrokta kriya: first of all, having perfected the mantras of the kavach and the like — the mantras of Bhagavan Narsingh especially, because in those they mostly run shaktis of the veer category, shaktis of that kind. Having made use of the Narsingh tantra, keep the place made safe in a complete manner.
What is the counter to ugra lok shaktis?
But their cut is in that same manner — however many ugra shaktis there are, Bhagavan Narsingh. If you do the path of the kavach and the rest of Bhagavan Narsingh that they have now put up, then keep those mantras awakened in ugra bhav, go on doing their path, perfect them and go on doing the prayoga vidhi and the rest. If they have no capability, they cannot enter the house at all; and if they did enter, all of it will be destroyed. These, he says, are matters of experience — such things are removed by this very vidhi vidhan.
Does Mata Durga also have apsaras?
Asked whether Mata Durga also has apsaras, the speaker answers that she absolutely does. To a further listener he says that the recitation of the Lakshmi Narasimha stotra can absolutely be done.
Which mala should be used for the Narsingh mala mantra?
Asked by someone who wants to do the Narsingh mala mantra from one Navami to the next, after a five-day Ganpati anushthan from Kartik Shukla Chaturthi, he says: use a mala of tulsi, or else use a mala of ten-mukhi rudraksha.
What mantra and materials are used for a dhuni?
Do the mustard dhuni on Apamarg wood, as described before. Either consecrate the material once with the mantra and do the dhuni daily, or do the dhuni while reciting the mantra. And each evening sprinkle a little gomutra mixed with Gangajal using Kusha, with the Narasimha mantra — or the Dattatreya Mala Mantra at night.
Deities worshipped alongside Bhagavati in the Navratri vrat: Ganpati, Bhairav, Hanuman, Narsingh, and Datt as mahaguru
The speaker says that along with Bhagavati one must worship Ganesha, Bhairava, Hanuman and Bhagwan Narasimha — all four. Even just offering Akshat and flowers in the four names makes the puja accepted, so one should not worry; if one knows the full vidhan, good, otherwise only this much. The way is: sit on the asana, do achaman, meditate on Ganpati and one's guru — and if one has no guru, on Bhagwan Dattatreya, the mahaguru of all, in whom Brahma, Vishnu and Mahesh are one — offer akshat and flowers in his name, then in Ganpati's, then in Batuk Bhairava's, and then begin the Durga Saptashati path.
Utara at the house chaukhat: the fastest protection from a maran prayog without any siddhi
The speaker says almost everyone meets a Marana Prayoga or Abhichara at some point, and hardly anyone sits with a Hanuman or Kali siddhi ready to protect themselves. The fastest protecting deity, he says, sits on the Chaukhat of every house — Bhagwan Narasimha, the very first deity. The afflicted person stands on the inner side of the chaukhat and the Utara is done from inside and carried outward: a lemon utara, rock salt, red chilli, yellow or black mustard, or even an utara being sent to the Kshetrapal. Fifty percent relief comes at once; until a knowledgeable person is found it is repeated every fifteen minutes, five times. No mantra siddhi is needed — the Hanuman Chalisa will do — but without a chaukhat this cannot be done.
Bhairav pyala as the second remedy, and the Vaishnav alternative of lemon bali with jaggery to Narasimha
The speaker names the pyala of Bhairava ji as the second siddhi-free remedy against an abhichar, but says not everyone can offer it: guru adesh enters, and a Vaishnav whose Guru has forbidden even touching madira for life cannot. The alternative, he says, is that for a Vaishnav, Bhagwan Narasimha himself is Bhairav — there is even a Narasimha Bhairav form, and every protection-dominant deity is called Bhairav. So at the chaukhat where the utara was done, if one cannot go outside, a Nimbu Bali is given to Narasimha with a Bhog of Gud.
Jaggery-water dhaar from a copper vessel against a maran prayog
The speaker says the dhaar given to Narasimha in his most Ugra form for the destruction of a maran is the "vish bhog": in a copper arghya vessel or copper lota, jaggery is stirred into water for at least a sava minute — take it as two minutes — until it reacts slightly with the copper. That solution is taken off in reverse over the head of the afflicted person and poured as a dhaar near the house chaukhat in the name of Bhagwan Narasimha. The same dhaar is also given at a Shiva temple chaukhat, behind a Shiva temple, and behind a Kali or Saat Bahan temple — behind, never in front. A dhaar is always poured just in front of the chaukhat, never on top of it; the top is for shringar.
How can bound family deities be freed if a father died due to black magic?
If a father died due to black magic and family deities remain bound by an active black-magic entity in the house, daily recitation of Chapter 11 of the Shrimad Bhagavad Gita — combined with Kusha-Tulsi water, Ratri Suktam, and house fumigation — severs that influence and breaks the bondage of ancestral spirits and family deities.
Veer rasa in sadhana: why a practitioner cannot be passive
The speaker says every dev shakti a person worships has a heroic character — no shakti without strength is ever served — so a sadhak who sinks into meekness after worship, staying silent where fierceness is called for, is not doing sadhana but pretence. He calls "jahi vidhi rakhe Ram" a line people use selectively, only to dodge standing up for the wider Sanatani community. This heroic capability, he says, is granted by every deity alike — Dattatreya, Krishna, Narasimha, Shiva — not only by the Bhairav forms.
Why prayogs at the chaukhat work: Narasimha's seat and the kula's powers
The speaker says the threshold of the main door — the dehri or chaukhat — is held to be the place and asana of Bhagavan Narasimha, and that the kul pitr and the kula's protective powers are always present there. At godhuli bela, the twilight between day and night which is Narasimha's own time, his tattva is certainly present at that spot, so any prayog done there at that hour gives a very special effect. Through the chaukhat, he says, the protection of the house and the satisfaction of the kul devatas and kul pitr can certainly be achieved.
Chaukhat seva as nitya krama, not a one-off prayog
The speaker closes by urging that the seva and puja of the chaukhat be done without fail, because Bhagavan Narasimha's place is there: the more he is served, the safer the house and the calmer one's mind — in houses where there is constant needless quarrelling and bickering, do this. It is not a prayog, he says, but a matter of nitya krama; through chaukhat seva many impurities and negative things in the house are removed.
Why is the Vaishakh Shukla Chaturdashi the most particular night in tantra?
Because on that one day fall the jayanti of Bhagavan Narasimha; of Bhagavan Sharabh Bhairav — Sharabh Shalu Raj, the fiercest, most ugra form of Bhagavan Sarveshwar, also called Akash Bhairav; of Bhagavati Pratyangira; and of Mahavidya Bhagavati Chhinnamastika.
How many Mahavidya jayantis fall in the Vaishakh Shukla Paksha?
Three — Bhagavati Matangi, Bhagavati Mahavidya Baglamukhi and Bhagavati Chhinnamastika — and alongside them Sharabh, Bhagavan Narasimha and Bhagavati Pratyangira, of whom, the speaker says, nothing in the tantra kshetra can even be conceived without their presence.
What is the tulsi deepdaan for Bhagavan Narasimha?
The second thing is an arrangement for deepdaan with tulsi in Bhagavan Narasimha's name at the time of sandhya. Citing the Padma Purana, the speaker says two things especially may be done with the wood of a tulsi plant that has dried up completely: the making of harichandan, and this lamp.
How is the tulsi-wood lamp for Narasimha actually made?
Take the whole dried wood of tulsi ji and wrap it together with the cotton wick of the lamp, pour ghee, and light it while reciting Bhagavan Narasimha's mantra or remembering him — if nothing else, saying "नरसिंहाय नमः". The speaker says anyone at all, man or woman, may do this, and there is no need even to add pranava.
Who should not perform the Narasimha tulsi deepdaan?
The speaker directs it to those who recite the Mahavidya paath, those initiated in Bhagavan Narasimha's or other mantras, and to mothers and sisters who live by rule rather than by their own will. Those who go about with a puppy in hand, he says, have no need to do this work — do not do it, or four more entanglements will fall around your neck.
Which mantra may be recited during the tulsi-wood deepdaan for Narasimha?
The speaker says those who walk a little by niti and niyam may all do this, and if they wish, may perform the deepdaan while reciting the Ugra Viram mala mantra — given in the transcript as "उग्र वीरम महाविष्णु जलंतम सर्वतो मुखम नरसिंहम".
How may the Narasimha deepdaan be made more special?
Light two lamps, in the names of Lakshmi and Narasimha — of Bhagavan Shri Lakshmi Narasimha. To make it more particular still, light the lamp in this way daily from Pratipada up to the Chaturdashi or the Purnima, and after that do japa of the Narasimha mala mantra, which the speaker says has long been given on the channel.
What does the chaukhat do for a household afflicted by abhichar?
For those afflicted by abhichar, where a great obstruction of tantra-mantra and bhoot-pret has arisen in the house, the speaker says: if the chaukhat stands, only then will you be saved. If you begin fully giving seva and puja to the chaukhat, he says Bhagavan Narasimha will tear open the chests of your enemies, and will make your pitrs so capable that those who do tantra-mantra will have it turned back upon them.
Where should Bhagavan Sharabh be worshipped, and where not?
The speaker says that if you worship Bhagavan Sharabh at home, then Bhagavan Narasimha should not have a place there. Sarveshwar Bhairav should be worshipped especially in a Shiva temple itself. On the Chaturdashi, therefore, do the Panchanan Mahadev deepdaan in a Shiva temple, for the sake of Bhagavan Sarveshwar.
Which Narasimha is invoked for reclaiming the threshold?
The speaker names Bhagavan Kolahal Narasimha of the Kashi region. Remembering him and doing japa of the Ugravira mantra, offer bali on the chaukhat and remove whatever is there — anyone who comes thinking to establish authority will be torn apart. Kolahal Narasimha's sabar works very swiftly, he says, and even his mere remembrance suffices if the bela is right.
How should the Narasimha Kavach be begun for someone under tantric attack?
Asked how to begin the Narasimha Kavach from Narasimha Jayanti for a sister on whom tantric kriya has been done for a long time and whom no tantric has been able to set right, the speaker answers that if it is to be Bhagavan Narasimha, the Narasimha mala mantra is fiercer than the kavach. Do both: for one kavach, do the mala mantra five times. And for a sister's problem, the Kamakhya Kavach is best of all.
Narasimha tore open Hiranyakashipu seated on that very threshold
He points to the day Bhagavan Narasimha sat upon that chaukhat and tore open the chest of Hiranyakashipu, drew out the entrails and wore them as a garland — and refers listeners to the Sahasrabahu Narasimha stotra, which he says may be found on the Sahasrabahu channel on YouTube, for that whole tandava and where he sat to perform it.
Whose place is the threshold of a house or temple?
Whose place, he asks, is the dehri, the dehli, the chaukhat — whether it be the temple of any deity or the house of anyone? The deva who sits on the chaukhat will be one and the same, the greatest deity: there the authority of one deity alone is greatest, Bhagavan Narasimha's. It is not there that Bal Gopal sits eating makhan-mishri; there Narasimha sits tearing open the hearts of such vidharmi shaktis, wearing a garland of entrails and drinking blood.
A wayward relative given sadgati at a tirtha attains Narasimha's sanidhya there for a fixed term
Whatever shakti of your house it may be, he says — even one who met an untimely death and was of wicked disposition — if you happened to have his sadgati performed at Ganga ji or at some tirtha kshetra, then even if his full mukti could not occur, in that same place, obtaining the sanidhya of Bhagavan Narasimha by his kripa-drishti, he will stand ready for the protection of your house for as long as he has been given time to remain in that yoni and guard it.
The body is made deva-maya so that on the day of need whichever deity is near may come and be present
So that on the day the need arises, he says, whichever deity is present nearby may come. If Bhairav is to be present in your body, let it happen; if Narasimha is to come into your body, let him come and tear open such vidharmis. That samarthya, he says, is what the energy of the mantra alone will make in you.
Why does anger arise after japa of the Narsingh mala mantra?
A listener who has taken a sankalp of 108 japa of the Narsingh mala mantra daily for 108 days in a temple, for the destruction of a-vichar, says anger began to rise in his mind after the first japa. The speaker says the japa of Bhagavan Narsingh is with ugra bhav, veer bhav; when the bhav is such and the devata's subject is such, some presence of anger will indeed occur from the ugrata. Do kshama prarthana and the rest, and recite a stuti afterwards — from that anger will not come. Keep it saumya.
Why is a sadhak told to keep control over his breath?
The speaker explains it through the previous questioner: if he is doing the japa of Narsingh's mala mantra with ugra bhav, with the veer bhav that is the mantra's own real bhav, he will get the most excellent fruit — it should indeed be with ugra bhav. But when the samarpan of the puja happens, at that very time the samarpan of that bhav should also be made at the deity's feet, so that the bhav, the veerta, the ugrata does not remain within your body; otherwise anger will come to you without cause and you will not be able to control it.
Can Narsingh's twelve-name stotra serve as the small sadhana before Bhagavati's mool sadhana?
A listener, in kramagat sadhana, has done Ganesh ji, Bhairav ji and Hanuman ji, and wants to do a small sadhana of the fourth Veer Narsingh ji before Bhagavati's mool sadhana, and asks whether he may use Narsingh's twelve-name stotra. Absolutely you can, the speaker says.
Which lamps are lit at the threshold, and can a chaumukha lamp be used?
A chaumukha lamp you can indeed put on the chaukhat, the speaker says, but rather than kindling a great many lamps, two lamps are enough. Whether it is a ghee lamp or an oil lamp will depend on whose lamps you are kindling at the threshold — because there the lamp of Bhagavan Narsingh will also be kindled; there it is kindled for the pitr as well, for the kul pitr; there it is done for the kul Bhairav ji too, and for the kuldevi too. So it will depend on whose lamp you are kindling.
Can several deities' sadhanas be done together with a main Narsingh sadhana?
Asked whether, along with the main sadhana of Bhagavan Narsingh, the sadhana of Bhagavati Kamakhya Durga should also be done, and whether Batuk Bhairav's should be done with it too, the speaker says it will depend on whose the chief sadhana is to be. Everyone's sadhana cannot be done at once; it will have to be done kramagat. And there will be one chief sadhana only — the rest will be in the limbs alone.
How is a bandhan placed on the kuldevi opened?
Asked how to open every kind of bandhan placed upon the kuldevi, by whichever devata it may have been done, when the tantrik keeps increasing that bandhan from time to time, the speaker says that for that you should first of all do a prachand sadhana of some one devi devata and make the mantra and the rest siddh. And through that siddhi, by whichever mantra you have awakened — look at the mala mantra of Bhagavan Narsingh itself: many people siddh Bhagavan Narsingh's mala mantra by sitting in a temple of Bhagavan Shiva, in a temple of Bhagavan Narayana, under a peepal tree, and doing japa in that manner. Then by its prayoga, the vidya of the tantrik who is doing the adharm-laden work and the bandhan of his abhicharik devatas will happen first; and the capacity of your own devi devatas will increase in a complete way. Bhavanatmak prayoga should also be done in this.
Can a new sadhana be begun on Devshayani Ekadashi?
Yes — if you wish to begin any new sadhana, such as a special anushthan connected with Bhagavan Narsingh that has been taught on this channel, or the anushthan of his kavach, you may. If you wish to walk through life holding to one shakti and that shakti is Bhagavan Narsingh, then reciting the Narsingh Kavach daily to the best of your capacity from tomorrow until Devprabodhini Ekadashi, the day of Tulsi Vivah, can give you a great deal through the effect of this chaturmas vrat.
What should someone crushed by tantra badha with no relief do?
To those who send personal messages saying there are many tantra obstructions in the family, who are wandering everywhere, talking to many people they have heard on YouTube, and performing many anushthans without being able to repeat any one of them, the speaker gives one suggestion: instead of wandering, if your faith is in Bhagavan Narsingh, from Devshayani Ekadashi to Devprabodhini Ekadashi do a hundred and eight paths of the Narsingh Kavach every single day, and if able, have a Narsingh yantra installed in the home by a learned sadhak, a Vaishnav sadhak, or anyone with knowledge of this subject.
How many paths of the Narsingh Kavach should be done daily?
If your tantra cutting is not happening through any person, the speaker says, try by your own effort. The Narsingh Kavach is quite short: if you are capable, do a hundred and eight paths; if not, do fifty-four; if you want to do even less than that, do twenty-seven paths. But if you begin tomorrow you must continue the whole of it until the day of Devprabodhini Ekadashi.
What should someone who has been financially drained by tantriks do?
To those who have wandered a great deal, who have been tormented, who have been financially exploited by tantriks and by sadhaks, who feel that so much money has been taken from them and that they have given thousands and lakhs upon lakhs to jyotishis and tantriks with no welfare resulting, the speaker says: do not spend even half an anna, do not give anyone one rupee. Sit down yourself, from tomorrow.
What conduct should accompany the four-month recitation?
Even if nothing else happens, the speaker says, if over these four months you have proceeded correctly, observing brahmacharya and at the least not speaking untruth — he grants that speaking a hundred per cent truth is not possible, that life is like that and he knows it too — but at least make the effort not to have to speak untruth. Proceeding in this way even while in the householder state, observing brahmacharya properly to a degree, then by Narayan's grace after these four months there will be a difference of earth and sky in your life.
What should be done when a flat will not sell and debt has piled up?
A listener says his flat is not selling, his money is stuck and there is very heavy debt on his head. The speaker points him to the Rin Mochan of Bhagavan Narsingh, taking the sankalp of all these matters, from Ekadashi to Ekadashi; or, if he wishes to do a sadhana connected with Bhagavan Sadashiva, the milk abhishek with a silver spoon at home that has been described — and if done at a temple it is excellent, but if the temple is very crowded and it cannot be managed, then do the abhishek at home and also go and offer milk at the temple with a sankalp.
What is the most powerful mantra of Narsingh?
Asked by Anubhav Tiwari ji which is Narsingh's powerful mantra, he answers: the Satakshari. It is given on this very channel; search for the Narsingh Satakshari mantra on the channel and it has been given. All of you can do it.
What can be done when a pishachini is troubling badly?
You can do an anushthan of the Tantrokta Bajrang Baan, he says; you can do the Kali Kavach; you can do the Bhairav Hriday. On this very channel there is a whole video on the Narsingh Satakshari — if a pishachini is troubling very much, a tremendous prayoga of the Narsingh Satakshari has been given, and you should do it by vidhi-vidhan. If you feel it is dominating a person's body a great deal, then use the Narsingh Satakshari and the Datta Mala Mantra jointly.
Needles seem to prick all over the body and the medical reports are normal — is it tantra?
To Harish ji he answers that if the medical report is all right and these things are happening, then clearly somewhere either the clothes you have taken off your body have been used in tantra, and when a ganant prayoga is done these things happen continuously. If it happens now and then, then this is a jagrat tantra which occurs on some particular tithi — that is, the tantra was done and then left. For its removal, if you want to do it in an ordinary way, take a sankalp and do japa of the Datta Mala Mantra, and along with it use the Narsingh Satakshari as well. There is no difficulty of any kind in it; nothing to think about — pick it straight up and start doing it. It is better if done at night. The suffering will increase at first, he warns, because when something has fastened on the body and you go to remove it, there will be suffering. And if you cannot do it yourself, then some other person should take the sankalp and do it for you.
How often should the Narsingh Satakshari be done?
It is on the channel, he says — download it, it is on this very channel. Do it daily as long as you have the trouble. Do not count the days. At the start do it taking a sankalp of eleven days, and after that do it daily as far as your capacity allows, every night.
What happens when more than one shakti has to be used?
If one shakti is not working, the speaker says, take the use of a second. He begins from Bhakt Prahlad: when Hiranyakashyap raised his cruelty greatly, Prahlad, with a bhakti bhaav, doing japa, sadhana and puja, brought about the manifestation of Bhagavan Narsingh there.
Is Narsingh a saumya shakti?
The speaker says that although Narsingh is a param Vaishnava shakti, look at his ferocity — he bathed in blood and wore Hiranyakashyap's entrails around his neck as a garland, so angered was he. Do you think, he asks, that he is a saumya and peaceful shakti? He is ugra Narsingh, a maha ugra shakti.
What does tantra say about how Narsingh was actually pacified?
In the Vishnu Puran, the speaker says, you read that Bhakt Prahlad made his stuti and Narsingh became calm; the reality in the field of tantra is somewhat different. The other shaktis whose emergence is connected with the Narsingh avatar are Sarveshwar Bhairav, Bhagavati Pratyangira and Chhinnamastika, and forms such as Gandabherunda were assumed.
What happened when Prahlad's stuti did not pacify Narsingh?
When Narsingh was not pacified by Bhakt Prahlad, the speaker says, Bhagavan Sadashiv took the Sarveshwar avatar; after the Sarveshwar avatar, Bhagavan Vishnu took the Gandabherunda avatar. A battle ran between the two even then, both shaktis being extremely swift and extremely full of energy.
Who is the mool shakti of Bhagavan Narsingh?
The mool shakti of Bhagavan Narsingh, the speaker answers, is called Narsinghi herself. If you go further into Bhagavan Narsingh, eight shaktis of his are spoken of, and eight kinds of Narsingh forms are also described. The Narsingh we ordinarily see should be worshipped together as Lakshmi-Narsingh.
What is the best way to fix one's ishta?
One should leave the grahas and go up to the deva shaktis, the speaker says: do the seva-puja of whichever deity relates to the graha situated in the fifth house. He himself says it is best to go by the nakshatra — do the seva and puja of the presiding deity of your nakshatra.
Is there benefit in merely watching or hearing havan and anushthan videos?
Closing the session, the speaker asks listeners to view all the videos on the channel of the havans and anushthans being performed — whether of Bhagavati Baglamukhi, of Bhagavati Pratyangira, or of Bhagavan Narsingh. A great deal of negativity is removed even by watching, he says; and he will soon put up videos such that those who cannot do the paath themselves can take very great benefit merely by listening to them.
What may such a person do for himself?
If you can do it, and wish to do it yourself, and the trouble is very great, then there is a video on this channel related to Bhagavan Narsingh — how the Narsingh kavach is to be used, how one is to protect oneself and the house by it. Do the forty-one day anushthan of that and see. Do not leave it in the middle; the whole vidhi-vidhan has been told, so apply yourself and do it well.
What should someone uninitiated, or initiated in another kula, do before using a samput?
Those not initiated in any manner, or initiated in another kula, should at the very least take the adesh of their own guru. He says so in the video itself. Those who cannot do even that should use the saumya shaktis — for a Narayana line, the beej of Bhagavan Narasimha will also serve as samput.
Can the Narasimha mala mantra be recited?
Absolutely, the japa of the Narasimha mala mantra can be done, the speaker tells Rishikesh; the vidhan has also been given on the channel.
Will 108 paath of the Narasimha mala mantra have a negative effect?
If you are going to do 108 paath, the speaker tells Rishikesh, it will be better first to certainly do the stuti and the like of Bhagavan Narayana; and if you are doing 108 paath, then along with it also do eleven paath of Bhagavati Lakshmi's mala mantra. Do both.
Can the Mahalakshmi Ashtakam be done in place of the mala mantra?
The Mahalakshmi Ashtakam can also be done, the speaker says, but the Lakshmi mala mantra is already on the channel and doing that would have been more fitting. It becomes Lakshmi Narasimha: Bhagavati Lakshmi stands with Bhagavan Narasimha in his saumya form, as one of the eight shaktis. So since she is a shakti, her dashansh will be done and that will be suitable. Pratyangira too is used in this way, he says, but she will come into the most fierce.
What is the order of upasana within Durga upasana?
In Durga upasana, Ganapati is first of all; then Batuk Bhairav; then Hanuman; and then, at last, Bhagwan Narsingh. And the direct worship of Bhagwan Narsingh is done by only a very few — somewhere in the direct manner someone will say that in Durga upasana, among the four veers, the puja of Narsingh Veer also takes place. There is no need to do all of that in that way, he says; people will not even want to do so much. Only those who need it should do it — those who wish that what is here should be complete, when there is that kind of samarpan, and when Bhagavati grants the capacity.
What does a dream of a Narsingh murti in the act of slaying mean?
Some trouble is going to come, he says, over which you can gain victory by the kripa of Bhagwan Narsingh.
When did Bhagavan Sharabha take avatar?
When the Varaha avatar of Shri Hari Narayan took place, he says, Bhagavan Sharabha fought with Varaha. By kalpa bheda, one occasion of Sharabha's avatar was at the time of the Narasimha form: when Narayan descended as Narasimha, Bhagavan Sadashiva had to take the Sharabha avatar to pacify his anger, and had to assume the form of Akash Bhairav.
The image shown is Narasimha Bhagwan with fire issuing entirely from his mouth, as it was when he manifested in wrath
He points out the image being seen in that day's video: Narasimha Bhagwan with fire issuing entirely from his mouth. When he manifested, he says, it was just so — fire was issuing from his tongue in wrath.
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