Sayyid

The speaker says the analysis showed the problem was not that a restless spirit entered because of a Loban dhooni. The Ojha had stationed an Islamic power he had mastered, what people colloquially call a Sayyid, at the house for its protection, and had bound the house through it. It was to receive 21 days of puja, which the family gave; after that, for whatever reason, the ojha applied some vidya that told it to stay there and take its worship there, and it never went back. Once its puja stopped it grew restless, and the daily dhooni, whose last two mantras invoked Fatima and others with an adjuration to work, only increased its strength. Its wrath then fell on the girl, and the ojha, unable to admit the mistake, kept calling it a delusion of the mind.

The speaker's lesson from the case is that if you dedicate yourself to mastering even one or two things, then after a limit they give the most intense effect: here, once 10,000 to 11,000 Japa of Jayanti Mangala Kali had been done, the effect became strongest. The girl had deep faith in Bhagavati, and when she first got relief through her own sadhana her confidence grew that she could handle the matter, and then the evil power was removed. He warns that had the problem grown old it would have been far more difficult. He also notes that the Ojha did not re-drive the power once it was cut; had he started driving it again the problem could have persisted, but he did nothing, and the power was removed from there.

The speaker says that where Islamic tantra has been used, whether Sifli Tantra, a Sayyad on someone, Jinn and jinnat, that sort of dosh, or Peer Dosha, and it has reached the point of tormenting the person completely, or such an Islamic dosh has settled in the house and the tantra just cannot be cut, one should do the Anushthana of the Badvanal and then apply its Prayoga. He says this stotra has such capacity that the biggest jinn and jinnat are dealt with and all the needed karmas get done, provided it is done according to the vidhi.

Practitioners sometimes use non-Vedic entities like Pirs, Jinns, or Sayyids to neutralize an attack on a Hindu client, providing immediate relief — but instructing the client to establish regular offerings to these entities at home creates a Laag (occult attachment) that deteriorates domestic peace over time, leaves women especially vulnerable, and becomes extraordinarily difficult to remove once invited and fed.

He says it has also been seen that where a house is built on a field, or on a place bought or built ten or fifteen years earlier, and some trouble arose and was read somewhere, it turned out that some Muslim shakti was there and people get that worshipped too — it is Peer Baba, worship it, make a small four-brick temple, show dhoop-deep daily and offer flowers. Later, he says, that small place that was given also begins to demand a very large sacrifice.

He demonstrates it aloud: भूत पिशाच निकट नहीं आवे महावीर जब नाम सुनावे — जय हनुमान ज्ञान गुण सागर जय कपि तिहु लोक उजागर — भूत पिशाच निकट नहीं आवे महावीर जब नाम सुनावे. In this manner, he says, apply the samputikaran to all forty chaupais.

He refers to the videos he has made relating to Sanatan culture in which he has forbidden the worship of Sai, mulla, mazar, murda and kabr. He keeps them so that one man's life might be saved, so that one family of Sanatan culture might be saved, so that some Sanatani Hindu might be saved and might give up worshipping mulla, mazar and kabr.

The speaker says that wherever the family had the matter read, two things came up: their Pitr were bound, and there was in the house something called a Sayyid among Muslims — a very bad thing — said to have been in their ancestral house from earlier times and now, being old, wanting a place of its own; because of this it would not let their puja complete, and being a Muslim thing it was also troubled by their Hindu worship. The middle path offered was to give it a place somewhere outside the house on their own land and serve it daily with sweet water and batashe. The speaker's stance is that a Hindu family rooted in Sanatani culture should not worship such things; his channel has two or three videos stating clearly that a Sai, pir or fakir is not to be given a place and worshipped. Many sadhaks and devotees, he says, shy away from removing a shakti by means of shakti — 'who will do all that, just worship it at home' — while staunch Sanatanis who by Bhagavati's kripa have the sense not to worship such things do not give in. This family refused, though the elders had begun to waver out of fear for the children; hearing those videos made them firm, and they got in touch to ask what to do.