Jinn
Every question on the site tagged Jinn, each answered from a timestamped source rather than a summary written from memory.
An Islamic-tradition spirit entity (also called Jinnat) — even the most formidable Jinn and occult entities can be neutralized through a methodical Badvanal Stotra Anushthana.
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Badvanal against Sifli tantra, Sayyad, Jinn and Peer dosh
The speaker says that where Islamic tantra has been used, whether Sifli Tantra, a Sayyad on someone, Jinn and jinnat, that sort of dosh, or Peer Dosha, and it has reached the point of tormenting the person completely, or such an Islamic dosh has settled in the house and the tantra just cannot be cut, one should do the Anushthana of the Badvanal and then apply its Prayoga. He says this stotra has such capacity that the biggest jinn and jinnat are dealt with and all the needed karmas get done, provided it is done according to the vidhi.
A Jinn Baba installed on a peepal ends up worshipped by Hindus on Fridays
He says people very often give the prets and pishachs of a house a place on dev vrikshas too — where Brahm is worshipped in a household and a peepal stands beside it, people give them a place on it. Nowadays people are even giving a place to the jinns of Muslim tantra: one sadhika reports that there is a tree right in front of her house on which Hindus themselves go every Friday to worship, saying it is the sthan of Jind Baba.
Keep your distance from such places, or follow their rule and vidhi exactly
He says that now if someone buys a house nearby, or that tree stands on someone's land and they wish to have it removed, calamity will come. So do not take such places at all, keep distance from them; and if you do take one, then follow the niyam and the vidhi.
How much strength is ascribed to Hanuman ji against a jinn?
Answering Jai Singh ji on jinns, he says that if you trust and rely on your ishta-aradhya, then what cannot happen. He cites a Maharaj ji, now Brahmalin, whose video he says he will put up: the strength of a hundred elephants is in one digpal; the strength of a hundred digpalas is in Bhagwan Indra's Airavat; the strength of a thousand Airavats is in Bhagwan Indra; and the strength of thousands of Indras is in one hair of Bhagwan Hanuman ji.
Why has trust in Hanuman ji fallen?
Now think, he says, how great Hanuman ji's capacity is — and what can a jinn's standing be; can a jinn stand even equal to the capacity of one hair of Hanuman ji? But the deficiency is just this, that we people have no trust in Hanuman ji. Whatever you make easily available, your belief in it simply falls away: the Hanuman Chalisa and Hanuman ji have become so easily available, temples have been built everywhere, that it feels as if they will not be able to do anything.
Recognise the frauds by their conduct, not by their rudraksha and eloquence
He says that in contrast people hold this Jinn Baba, that Baba, Peer Baba and every Baba to be of great shakti. Recognise the frauds, he says: merely by wearing rudraksha in the jata and learning eloquence of speech, nobody becomes a very great scholar or a great rishi-muni. Look at their conduct, he says, and it will be understood what great, unpardonable offences these people are committing.
Can such a person do this even where a griha bandhan has been made?
The speaker says the whole vidhan is told of what to do if you have made a bandhan of the house with a tantric kalash, with a keel, with a trishul or other material, and then someone comes into the house and does such a thing. His full energy will not run, but even so, because he has made the things siddh and has entered inside the house, he can indeed do it — there is such capacity. He gives the example he has given several times, of a jinn baba who had come: the jinn was simply not entering where they were. Much effort was made, the address was being given — in this address; and we said, being new then, what is he doing? We did not know that people with jinns do such things.
How was that jinn removed from the place where it had been seated?
He has also told this, the speaker says: at the guru ji sthan, the root sthan of Bhagavan Datta, where their puja sthan was, his mother had washed the cloth that was there and poured the water of that same cloth on the spot where the man had seated the jinn, telling it to remain in this place and report to him. And as soon as it was poured on it, within five minutes information came from the other side — brother, what have you done? Did you do something? Were you doing something there?
He keeps no jinn; another YouTuber distributes very fearsome ones for lakhs
A listener asks him to transfer one jinn, to be given as a gift. He answers that a jinn is not with him at all. For that, he says, there is another YouTuber who distributes very fearsome jinns; everybody will have to join together and make the request to him, since the money will not be that much — they take lakhs of rupees. So, joining together, let a jinn be transferred. And then, he asks, you will give a jinn as a gift at a marriage, and when the wife runs away having taken the jinn, then what will you do? Are you carrying out a friendship or an enmity?
What are the pushtikarik materials for havan, and what is a jind that wants a ghodla?
The pushtikarik samagri for havan, he repeats, is ghee and guggul. A questioner writes that jinds used to come upon his father earlier, and that now a jind wants to make him its ghodla — the speaker asks what this ghodla is — and that he does not accept them and does not want the jind to come to his side. He answers: first of all, your father will certainly have given a vachan and the like, which is why it will be coming in this way. First tell it yourself that we do not wish it, so please go away to your own place, and tell us what vidhi vidhan is to be done for that. If it tells you, that is all right; otherwise it should be removed with the help of some knowledgeable person.
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