Shakti Transfer
Every question on the site tagged Shakti Transfer, each answered from a timestamped source rather than a summary written from memory.
Notes from our sources
How can a pre-marital or extramarital relationship transfer negative spiritual influence, and why does its effect often appear years later?
A relationship with someone from a household that worships spirits or ancestral entities through non-vegetarian and alcohol offerings can transfer that element to a partner's body, with effects — often on health or childbirth — surfacing only years after the relationship has ended.
A self-earned power is permanent; one only has to learn to control it
The speaker says that what one attains through one's own sadhana is for ever; afterwards one only has to learn to control it, because it is one's own gained thing. What is taken from someone else — the "energy transfer" and "bhoot-pret transfer" people talk about these days — he sets apart, promising to explain later what those who really do it actually do and how it truly works.
Does a guru transfer his own japa to a disciple at diksha?
You should have your own intelligence to look at all these things — what diksha is as a vidhan, how it happens. Now people say that at the time of diksha there is an exchange of mental waves and that a guru has the capacity to distribute and give away his shaktis and his japa. Then how many crores of japa has that guru done? Even if he has done a crore of japa, how much energy would he be transferring to someone? Does he transfer the energy of each single mantra, saying that the punya of the mantra we once uttered we are dedicating to this person? And the boasting of the guru that goes on nowadays — that the guru's mahima is endless, guru this, guru that. Which guru, after all? A stuti was made of Vedavyas ji, and now they have applied that stuti and made it their own stuti. This is nothing but extreme self-infatuation.
What condition did Shiva finally set for a wife?
When he was praised and asked again and again, he said: tell me of some woman who is capable of receiving my tej in due division — name that yogini and kamarupini woman to make my wife.
Which three shaktis did Shiva give Vishnu?
Bhagavan Shiva says: receive from me the three kinds of shakti that I give. They are — the siddhi of ichha and the rest; the shakti of manifesting many kinds of leela; and the shakti of remaining eternally independent in the three lokas. Bhagavan Shiva gave these here to Bhagavan Shri Narayana.
What do mudra and nyasa each accomplish?
That very thing is what has to be balanced, the speaker says, and in it lies the effect of mudra and nyasa. By mudra comes the capacity to increase or decrease energy — to know who is to be absorbed and who removed — and through nyasa comes the establishing of it in one's own body, becoming equal to the deity, so that only a deity may recognise a deity.
Is shakti or siddhi transfer really possible?
Asked whether energy transfer is possible, the speaker says yes, it certainly is — but only of lower-level shaktis. Higher shaktis are not transferred; they are given through shaktipat, and shaktipat and energy transfer are as different as earth and sky.
Which shaktis can be transferred?
The speaker says only ordinary-level shaktis tied to the regions of this earth — bhoot, pret, masan — can be transferred by a sadhak. A pari cannot be transferred, nor an apsara, a yakshini or a yogini; anyone who believes otherwise is under a misunderstanding. Shmashanic shaktis can be transferred, but that carries many rules.
How a sadhak binds and prepares a pret before transferring it
The speaker describes the process: a sadhak first takes into bandhan a spirit that died an untimely death two to four years ago and is wandering, awakens it under his own siddhi, makes it strong enough to travel from one region to another (which no shakti can do on its own), and then absorbs it into his own shaktis under his control.
What a paid shakti transfer actually hands over
The speaker says that when a shakti is transferred, the sadhak calls it to his own place and gives it merely on bhog-bhent and a simple shabd — a sabar mantra or the like. He never gives away the whole siddhi he accomplished, and no sadhak ever would: that vidya is the earning of years of effort and of the merit of many births, and it is not his livelihood, so he will never give it for money.
Why a bought shakti stops answering after months
The speaker says a person pays ₹51,000 or ₹1,00,000, is told "I have given you Bhairav", takes home the shabd, and the shakti does answer when asked by the given method. It works for six months or a year — then the sadhak who gave it calls it back through his own shaktis and the answers stop. The buyer then says "someone has bound my shakti", but no bandhan was done; the giver simply pulled it back. He will never admit it — he blames some mistake of yours and charges again to give it again — so one never becomes independent. This, the speaker says, is the reality in 95% of cases; the 5% done with the full vidhi-vidhan is a different field.
Genuine shakti transfer goes only to a dikshit disciple, never to a buyer
The speaker says those who transfer properly give only to their own disciples — people initiated (dikshit) into their guru parampara — and only when circumstances force it or they wish it. They do not give to just anyone as if a shop or sale were open: "come, take it for ₹11,000 or ₹21,000". That, he says, does not happen.
Can one transferred shakti appear in ten places at once?
The speaker says a shakti of that kind is not so high that one soul, one preta, can be made to manifest in ten places — that is not possible, and saying so is only fooling people. One shakti can travel to ten places, but a preta or masanik shakti lacks the capacity to appear in ten at once; at most it creates maya and illusion. A chowki running 10–15 separate masanik shaktis, each accomplished on its own bhog and pind, is a different thing.
How a genuine shakti transfer is done and why it exists
The speaker says energy transfer was never created to be sold; it exists for a reason. A sadhak who woke a masanik shakti and did much good with it may find that his body or family duties no longer let him give it seva, puja and bhog-bhent, yet he cannot do its visarjan independently. He then gives the shakti to a disciple, a friend, or a capable sadhak who sincerely wants it for the welfare of people. Before the full hand-over there is a test drive: the shakti is given on bhog-bhent for one, two or three paksha; when the recipient proves capable and the shakti itself says it will stay with him and take seva-puja from him, the whole chowki is transferred through the complete process. Anyone who really held such shaktis, he adds, would not be distributing them.
A sadhak who had truly accomplished a yakshini would never sell her
The speaker points to people "distributing" Swarna Prabha Yakshini and asks whether they have even heard of or seen what that shakti is, or what an ordinary yakshini can do. He says once you have accomplished even one yakshini, you gain such capacity and such abundant shakti that you have no need at all to earn money by distributing her. So why distribute, why take money? It is only the foolishness of the buyers, he says, that lets them be looted there.
Why does apsara siddhi come easily to some people?
It is also true that attainment happens, the speaker says — but how? The reason behind it is that in the guru parampara in which such a person is initiated, some sadhak of that parampara, who would have been their guru, had at some time realised her directly and by his word established it in his own kula, in the kula of his guru parampara, saying that upon whoever becomes a disciple in my guru parampara you will bestow grace. In such a case she can grant the siddhi by mere glance, by shaktipat. For them it became easy — but for you it will never be easy, because you are doing her sadhana independently.
What people want instead is Deeksha over the phone and Siddhi immediately after — or, failing that, someone else's Siddhi transferred to them.
Deeksha today, over the phone, and Siddhi immediately after — and when nothing happens, the request that the Siddhi simply be transferred. The speaker's answer is to pick up your own past: five or ten years have gone in wanting everything at once, and not a straw will have moved.
Can Karna Pishachini be got done or transferred to someone?
A listener says he will call to speak about Karna Pishachini. Do call, the speaker says, but he has neither made Karna Pishachini siddh, nor does he get it done, nor can he give any transfer of it. If there is any other subject besides that, tell him.
By shaktipat and the mantra given in the ear, the deity manifests himself onward in the disciple
The deity is the direct source of energy and shakti; his mantra is directly his own form; his yantra with all his vidyas, and in bindu form he is himself present. The guru, by repeated nyasa and prokshan of those mantras, has himself already become of the form of the deity. Then you, the fifth, are taught the same nyasa paddhati, that energy is projected onto you, shaktipat is done, and the mantra is given in your ear — so the deity is manifesting himself onward and having his own worship performed by you.
He keeps no jinn; another YouTuber distributes very fearsome ones for lakhs
A listener asks him to transfer one jinn, to be given as a gift. He answers that a jinn is not with him at all. For that, he says, there is another YouTuber who distributes very fearsome jinns; everybody will have to join together and make the request to him, since the money will not be that much — they take lakhs of rupees. So, joining together, let a jinn be transferred. And then, he asks, you will give a jinn as a gift at a marriage, and when the wife runs away having taken the jinn, then what will you do? Are you carrying out a friendship or an enmity?
Energy is to be built, not pulled out of somebody else's
A listener asks him to tell the vidhi of pulling energy. Where are you getting stuck, he asks by name; whose energy is to be pulled? Make your own energy — where do you want to pull another's from? This has become the same as saying: tell me the vidhi for pulling wealth. Everybody has earned it by labour. Pulling, and things of the pulling sort, we do not tell here, he says; take help from somebody else who will tell you the vidhi of pulling. All this work is not done here.
No shakti is transferred here — no credit and no debit
Asked whether he transfers shakti, he answers: no, brother, we do not transfer any shakti. Look — if you have to have a shakti transfer done, or some energy pulled, then talk it over among yourselves; it is a good matter of give and take among yourselves. With me none of this thing is done. We do not transfer, transfer. No credit, no debit.
The body is made devi-swaroop and the shaktis brought under control, while the Devi herself is never worshipped
He says that after being given knowledge of tantric siddhis out of compassion, these same people obtain those siddhis, make their own body into the devi swaroop and bring those shaktis under their own control — and once that samarthya is theirs, they will never have the Devi worshipped.
What happens when a sadhak cannot complete the process he began?
In exactly the same way, he says, even though this shakti was in the positive — since it was awakened by the force of mantra and these sadhaks could not complete that process, and in a half-finished state could not manage what they had obtained, they gave it to others; and the others knew nothing at all of what was being given to them. Then they died, and afterwards they too will be worshipped, worshipped under that very name. And those people then slowly went on increasing in kula and vansh and went on being worshipped in the kula. So the Mahashakti who was there remained in her own place, and those who died on account of those shaktis began to be worshipped after becoming shaktis, and were given separate Bhavani names.
Can women steal the energy of male sadhaks?
Asked by Shivansh ji whether the energy of male sadhaks can be stolen by women, he answers that it is stolen very well indeed. It is stolen so tremendously, he says, that afterwards the men are left fit for nothing; quite good sadhaks are laid out flat.
What do Kaul and Shakta sadhaks do with the moonj janeu on Bhadrapada Amavasya?
Just as at Hal Shashthi the gramin bhagatvaals give their disciples all the things that come by upadesh, so on the day of the Bhadrapada Amavasya those sadhaks in particular of a Kaul parampara or a Shakta parampara who now wish it — whatever siddhis related to the ang vidyas they hold, or upadeshatmak siddhis — either renounce them through this very moonj janeu, or bestow them on some fit disciple of theirs.
What are the two courses open to such a sadhak?
Either someone fit wishes to take them and truly has the capacity in him and will never misuse them — then they will be given to him. Or else there is visarjan. For visarjan, from the place where they have been living and where he did his sadhana, it is said to leave three villages and go into the fourth village — though in a city area, he notes, how the boundary region will change is a question.
For giving, five villages are left behind and the kriya done in the sixth
For giving it is said that one leaves five villages and goes into the sixth village, and it is done there. Having performed the kriya there, the whole of it is renounced upon the one to whom it is to be given, through these same seven pinds; and the disciple there will then wear what has been taken off.
It depends on the disciple's capacity — it may have to be cut down before he wears it
It depends on his own capacity — it may be that it has to be cut down and trimmed before he is made to wear it, or he will wear it wholly. But even in that there are a great many things. Very often, in the speaker's own experience, those who wear it are not able to manage it, because one person may have worked with such a siddhi for fifteen or twenty years and reached that capacity, while a new person takes it straight from that level, out of insistence.
What goes wrong when such a thing is given for the wrong reasons?
This happens a very great deal, he says. When such a task is done out of greed for money, or for one's own safety, setting all these things aside, then the person on the other side will carry it happily for six months or a year at the start. Afterwards there is very great difficulty, because if the intellectual level required to carry so many things is not there, great difficulty comes.
Can bandhan, protective circles and satkarma be done from mantra siddhi, and shaktipat from the guru mantra?
He tells the questioner he seems entirely new to this field. First learn things, increase your tapobal, obtain the kripa of some deva, increase your punya, and then step down into this field. You can certainly do this work — but do it with the guru's agya. As for shaktipat: you must yourself have become siddha and have the samarthya to do it. Only if you have ten lakh rupees can you give fifty thousand to someone. It also depends on how much samarthya is within your guru.
What does shakti give a person the capacity to do?
Shakti gives that samarthya, the speaker says, by which a person can develop his own tantra. And here Bhagavan is himself Bhagavan — he is not even a person — so he has given that much capacity.
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