Sifli Tantra
Every question on the site tagged Sifli Tantra, each answered from a timestamped source rather than a summary written from memory.
A category of Islamic occult practice invoking Jinn and related entities — severe household distress from Sifli Tantra, Sayyad, or Peer Dosha that resists ordinary countermeasures can be neutralized through the Badvanal Stotra when performed methodically.
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Badvanal against Sifli tantra, Sayyad, Jinn and Peer dosh
The speaker says that where Islamic tantra has been used, whether Sifli Tantra, a Sayyad on someone, Jinn and jinnat, that sort of dosh, or Peer Dosha, and it has reached the point of tormenting the person completely, or such an Islamic dosh has settled in the house and the tantra just cannot be cut, one should do the Anushthana of the Badvanal and then apply its Prayoga. He says this stotra has such capacity that the biggest jinn and jinnat are dealt with and all the needed karmas get done, provided it is done according to the vidhi.
Is it true that Hanuman ji withdraws before a Muslim tantra?
People are afraid, the speaker says, that if a Muslim tantra occurs then Hanuman ji will move aside. He answers that Hanuman ji sits upon things even greater than those, and asks whether any of this could stand before his capability. It is a lack of information, he says, that makes people frightened in this way.
Should dhoop of pigeon droppings be given in the house?
Told of an astrologer who tells a sister to give dhoop of pigeon droppings in the house, and that she gives it with guggul and camphor, he says to Anil ji, without offence: you do so much sadhana-puja, and it is this pigeon dropping that is doing the work of smearing over that sadhana-puja. If tantra is being done, then in a household he explains clearly: this kind of vishtha tantra is used for a house that is empty of human beings — where people have left for two, four or five years, where there is no dhoop-deep even once a year, where the house is closed even at Diwali and Holi, so that when they come again, in that empty house the presence of pret-pishach has formed. To empty such places this is used, and sukar vishtha, mushak vishtha and bidal vishtha are used. Not in a house where the householder is already living and the devi-devatas are already present.
He keeps no jinn; another YouTuber distributes very fearsome ones for lakhs
A listener asks him to transfer one jinn, to be given as a gift. He answers that a jinn is not with him at all. For that, he says, there is another YouTuber who distributes very fearsome jinns; everybody will have to join together and make the request to him, since the money will not be that much — they take lakhs of rupees. So, joining together, let a jinn be transferred. And then, he asks, you will give a jinn as a gift at a marriage, and when the wife runs away having taken the jinn, then what will you do? Are you carrying out a friendship or an enmity?
The prayoga is worked in groups and strikes from behind — the lowest grade of kshudra tantra
He says that when these people perform prayoga in the tantra kshetra, their tantric prayoga is of the same character as they are — worked in groups, moving in groups, striking from behind — and that in kshudra tantra it is the worst and most worthless kind.
The body is made devi-swaroop and the shaktis brought under control, while the Devi herself is never worshipped
He says that after being given knowledge of tantric siddhis out of compassion, these same people obtain those siddhis, make their own body into the devi swaroop and bring those shaktis under their own control — and once that samarthya is theirs, they will never have the Devi worshipped.
The siddhi is obtained, the vachan given, and the power then turned to running one's own religion
Obtain the siddhis, he says, carry the body's capacity and samarthya to that limit, establish your dominance; the Devi's siddhi and kripa have been obtained, the vachan given — and then those persons become the ulema and maulvis themselves, their disciples worship them, and their own religious matters are run on that strength.
The prayoga and its prabhava are absolutely present in the largest incidents
Asked in effect what one should think about the largest incidents, he says the prayoga and prabhava of all these things is absolutely present in them — they do it, absolutely.
Whoever fears more does more totka, and this is a panth in which totka is done most of all
Remember this, he says: whoever fears more, does more totka. Frightened people do totkas the most, and have a habit of doing them at every turn. He calls this a panth in which totka is done most of all — more than you will see anywhere else — but says they observe secrecy with very great nishtha.
Worship at a mazar or such a place is a soft target whose effect enters life immediately
He says these people make a very soft target: they will have you worship some baba, some mazar and such things, and its effect will come immediately into your life. He then explains why the effect comes.
Tara and Bhagavati Shamshan Kali are the root of those mantras in ninety per cent of cases
He says that there, generation upon generation, the dead of ten and twenty and no one knows when remain living — kept so by the same people through mantra bala; and the root of that mantra will be Tara and Bhagavati Shamshan Kali in a maximum of ninety per cent of cases. They can never do it with Hanuman ji, he says; they will do it only with Ma, and it is these tantratmak forms of Ma that they use with authority in mleccha tantra.
A pure Hindu's worship at such a place transfers his punya straight to what is seated there
He says these old things of theirs are seated in all those places by mantra bala, and afterwards, when a Sanatani, a pure Hindu of pure blood performs pujan there, they are at once nourished and at once pleased. When a pure Hindu bathes in Ganga and goes to such places, all his punya is offered to them — so they will be nourished. If they are being nourished today, he says, the cause behind it is Hindus themselves.
Recurring dreams of eating such things, of vomiting, of wrong places signal what has been fed
If for some reason it seems to you that by a prayoga of mleccha tantra something has been fed to someone, he says, then in such a state two or three things will certainly be with you, if you are a sadhak or sadhika. The first is that in dreams and the like you will again and again see things connected with mleccha — eating them, vomiting, their emerging from wrong places; such matters will always be seen by you.
After such defeats they sent their own scholars to learn, and traitors here assisted them
When such a defeat came to them, he says, these people would analyse: what is this thing? And it would emerge that there are siddhas there, people of this kind, siddhis of this kind. Then the same tragedy would follow: first they would send, with folded hands, their own learned men, those of their own who were of that sort; those people would learn all the things; after learning they would go and prepare it there. And the traitors here, the wicked people of that kind here, would then go over and give them support.
Can a Sulemani mantra be used for wealth?
Asked whether a Sulemani mantra may be done for gaining wealth, the speaker refuses. Why do you want to do a Sulemani mantra, he asks — will the mantras of Hindus fall short, is there a shortage of mantras in Sanatan culture? Crores upon crores of mantras have been made siddh here; where is it in Sulemani that you want to go? He says the wish itself is dosha-ridden and it should absolutely not be done.
What is the difference between a daayan and a chudail?
A chudail is what is formed after death, the speaker says; a daayan is some person. Understand daayan as a vidya, in a way — as you study mathematics, as you study science, so daayan too is a kind of vidya, an entire subject in itself, which comes within nikrisht tantra, kshudra tantra and the like. And if one may say so, it is a replica of a high vidya — a replica meaning its photocopy, its xerox: the high vidya has come for the protection of someone, and that same thing, by way of kshudra vidya, is for inflicting suffering on someone.
What happens to a house's protective shaktis when a bali offering is made deliberately impure?
The shaktis will withdraw from it. Ordinarily put, it is a matter of making impure — because one would have to spread impurity deliberately. The shaktis will certainly withdraw. As for the Mahashaktis, he says, if you do the avahan of Hanuman ji then they will mount and be seated and the whole story will end — but this is wrong: you are making it impure.
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