Khilaya Pilaya
Every question on the site tagged Khilaya Pilaya, each answered from a timestamped source rather than a summary written from memory.
Malicious occult intent delivered through consumed food or drink, causing sudden internal distress undetectable by medical diagnostics — countered by drinking water consecrated with a mastered Kavacham, Shivling Argha runoff, or Charanamrita on an empty stomach.
29 notes from our sourcesNotes from our sources
How does one remedy being made to consume occult-tainted food or drink (Khilaya-Pilaya)?
Consume water consecrated with a mastered Kavacham, the Argha runoff water from a Shivling, or the Charanamrita of Lord Sri Hari Narayana, ingested on an empty stomach after daily worship to purge the ingested toxic astral impurities.
What is the rule about accepting prasad at Kamakhya, and does it hold at Prayag?
In the Kamakhya kshetra he says the rule is that whoever gives Bhagavati's prasad, one should accept it: there is no high or low, no question of dharma and vidharma there, but the question of caste arises — even if a girl of the most despised caste is giving you the prasad of Bhagavati Kamakhya, then if you are a sadhak you should not refuse, because it is a divine matter and Bhagavati also takes examinations. In the Prayag kshetra too, at the time of Kumbh and Magh, if anyone is giving prasad of Veni Madhav ji or of other shaktis, one should not refuse — but in the present time this very rule will also be misused.
Should one take food from an unknown person in the Kumbh area?
No. From an unknown person especially, if you are going into the Kumbh kshetra, do not take any object of any kind, any food substance of any kind, or anything at all being distributed in the name of prasad, if you do not know about it.
What happens if the prayoga is repeated over months?
But if he is doing it again and again — did it once, did it twice, did it for a month, two months, three months — then some incident will fall upon your mind. There are techniques in it; tantra is a technique, that ah, all right, she has worn a kavach, it will not run like this. Some confusion of your buddhi will occur, there will be an attempt to cause uchchatan, there will be an attempt to have you fed or given something by someone.
A safety bunker fails if the enemy who comes and goes in your house carries the bomb inside
However much of a safety bunker you may make ready, he says, if someone brings a bomb inside your house and explodes it, then the bomb will burst, an explosion will occur, and it will make a difference to you and you will be injured. Anything may happen. In exactly the same way, you did the bandhan of your house and wore a kavach, but the enemy comes and goes in your house itself. You do not know. He mixed something into your food and fed it to you, fed it in the name of prasad — finished; the kavach will remain worn as it is. There your japa and tapa will work.
What does it mean when food will not stay in the body?
He tells Shambhavi ji that this means either there is vat dosha in your body, or else there is some khilaya-pilaya thing that is not even able to stay in your body. For this, take an abhimantrit object from some sadhak, telling them the nature of the problem, and eat it; that thing will come out and you will get relief. Either its time is complete, or it is being troubled because of the sadhana you are doing; once it has come out, peace will form in your body.
How is something that has been fed to a person cut?
One has to see how old the thing that has been fed is, the speaker says, and only after that is its cutting done. To cut it you must, at some particular time, recite the kavach of your ishta or their astra mantra, and having consecrated some object dear to them, that is fed to the person. Many sadhaks feed a banana and induce vomiting; some have honey fed and induce vomiting; some draw the thing out through the navel with their own mouth — everyone has his own different way.
What does Shani in the sixth bhava give a sadhak?
Shani in the sixth and Shani in the first give, on the path of sadhana, a very similar effect to a great extent: things connected with the destruction of enemies, with release from disease, and with victory, all given very well. When you begin sadhana and the mantra's capacity begins to be nourished, and you repeat one sadhana again and again with Shani in the sixth, he will certainly give you that capacity — and the choice will be yours: whether you wish to destroy the enemy, or to feed him now, or to leave him to the devata.
Can a kavach protect against an abhimantrit item fed by someone close?
The speaker says no: however strong a protective kavach one wears, if one's own person feeds an abhimantrit item mixed into food, the kavach is of no use — like sitting inside an excellent shield and setting off a bomb in the same place. Abhichar need not be projected from far away; a jealous relative may feed something, leave something in the house, or perform a masani kriya there without one's knowledge, and the astik person keeps assuming no such force can harm him until the problem has already grown — for abhichar grows the longer it is given time.
The girl is only the route; the target is the whole respected family behind her
No. He says the aim is not merely to remove the girl but, through her, to break the whole substantial and respected family. Through her, the programme of mixing things into the food of that household had already been completed, and its effect had already fallen on the house.
Recurring dreams of eating such things, of vomiting, of wrong places signal what has been fed
If for some reason it seems to you that by a prayoga of mleccha tantra something has been fed to someone, he says, then in such a state two or three things will certainly be with you, if you are a sadhak or sadhika. The first is that in dreams and the like you will again and again see things connected with mleccha — eating them, vomiting, their emerging from wrong places; such matters will always be seen by you.
Freedom from the pret should have come much earlier than it did, and the fluster and non-acceptance held it back
A listener writes his thanks: what had been fed has come out, freedom from the pret has been obtained, and he had been doing japa of the Mahabhairav mantra since August. In my view this should have happened much earlier, the speaker replies — you simply did not accept, you used to get very flustered, saying it is not happening, it is not happening. But we too will appreciate that you finally won, because you were very flustered and yet you did not leave off doing the work. The dedication should be like this boy's: he lives in a hostel, was afflicted for four years and his condition became very bad, but doing sadhana and the rest on his own strength he has today become well by the grace of Mahabhairav.
How is something fed to a victim in a tantra prayoga?
Asked how to restore a body that has become stiffened and weak at a young age from tantra and illness, and how kayakalp is done, the speaker explains that when a disease attaches to the body through tantra, the first thing is that something has been fed — and the feeding is not done just once. It is done at some special nakshatra, at some special time: as in Durga Puja, at the time of visarjan, when the kalash and so on leave the house for visarjan, if something has been fed at that time on the pretext of sweets. Or after the dahan of Holika — he says he made at least ten videos at the time of Holika explaining each thing clearly. Or if something has been fed on the night of Diwali, calling it a sweet, calling it prasad, then it becomes very difficult.
What difference does the age of a fed tantra make?
Twelve days, twelve months, or twelve years — that much delay, the speaker says. If a delay of twelve days occurs, that tantra will be cut, it will come out, but it will cause trouble. If twelve months have passed, it has gone above the middle, it has spread its root, and now your distress will be greater: your intellect will be uprooted and you will not be able to understand. If twelve years have passed, then its cutting is properly done by some siddha and high-level sadhak, or it is set right properly only by dev kripa.
Which gomutra is beneficial, and how is it used?
Asked whether what has been fed or given to drink is set right by gomutra, and from which gomutra, the speaker says: a cow of one colour, a Girnari cow, a desi cow. When a desi cow is being milked in the morning — at the time when the milk is being drawn — the urine that the cow discharges at that time. If that gomutra is chiefly consumed, having been made abhimantrit with mantras, whether by some sadhak or by an ordinary person reciting the svastivachan and such, then very great benefit comes from it.
What is done with the forty-one cloves of the Kali Chalisa siddhi?
Asked whether the forty-one cloves used in the Kali Chalisa siddhi may be immersed under a tree, or whether they can be put to use, he answers: the cloves are not to be immersed, Akash ji. Keep the cloves entirely. Whenever anyone in the house has trouble, you can feed one to them, or do an utara with it and burn it. You will not need to do any recitation at that time.
How can an unmarried girl be bound without knowing it?
The speaker says that out of dvesha, if the bandhan of even an unmarried girl is got done, she will not come to know. It can happen by feeding her something, it can happen through touch, it can happen by seating her — there are many vidhans.
Why is a rajaswala kanya told to stay apart?
The speaker asks why a rajaswala kanya is told to remain in seclusion, not to meet anyone, to avoid touch and the rest — even charan sparsh is forbidden. There is a reason behind it, he says: a jealous person does come to know that she is in her monthly period, everyone has that much sense, and at such a time these processes are got performed and mere touch of her body is arranged.
How does one free a person from alcohol and other intoxicants?
Two kinds of thing happen here, he says. One is a person who has simply picked up an addiction in the ordinary way; there the subject becomes different. The second is where an abhicharik kriya is involved. In an abhicharik kriya, if you get him to leave it with a jerk, his head suffers; and if you go on cutting it away, then at the root such bad tantra is involved that when the person leaves alcohol, some serious illness will certainly come into his body, because things of this kind have already been done to it beforehand. That, he says, is why when people ask him for the cut of this tantra he does not clarify it — even if it were told, how would they do it? These are malin kinds of tantra.
How is something that has been fed to a person taken out?
Most people of the tantra class, he says — not all, but most — perform various kinds of kriya with a single mantra. Through that mantra, what has been fed is taken out. Different names are given in different regions: in Uttar Pradesh and Bihar it is called pata ojha, and those people purify those vidyas in a different way. Very many people take it out through the body, sucking it out from the navel; this is a real thing, there is nothing of hypocrisy or fraud in it. A second way is killing a jadi with a jadi: if it has been found out what the person in front fed you and what its effect is, then in a particular nakshatra that kind of jadi is brought, ground, charged with mantra and fed, and by that its effect is either destroyed or a kriya is performed to draw it out of the body.
Even where the thing cannot be drawn out, sadhana alone ends its effect
And by the effect of sadhana too, for those who do sadhana, things come to an end, he says — it is not that if you do sadhana things will not happen. Even if it is not able to come out, it will certainly destroy and finish its own effect. But a little labour has to be done.
How does a practitioner guard against something put in his food?
One thing should certainly be done in general: wherever you eat and whatever you eat, offer Naivedya from it first — dedicate it in the name of your Ishta. The full prescription, with the mantras, is on the Siddh Sabari Vidya channel.
A woman says her husband drinks heavily and suspects a badha — what does he answer?
She writes that her husband drinks a great deal, that she feels there is some great obstruction, that the problem has now grown very large, and asks what can be done if it is from outside. He says she has probably messaged on Telegram; in such a situation it would not be right to say anything at all without seeing it.
No tantra vichar need lie behind it — an ordinary cause is equally possible
Because one kind is the ordinary kind in which there is no tantra vichar of any sort. It is not necessary that if a person has gone onto a wrong path, or things of this kind are happening, then there is a tantra vichar in it. So it would not be right and proper to say that in his condition there is truly some vichar, that someone has fed or given something and that is why he drinks. This can also be an ordinary matter, and it will have to be seen once.
Where is the material on khilaya pilaya to be found?
The speaker tells a listener that the subject of khilaya pilaya is on the channel — how the cutting of khilaya pilaya is to be done, how the mantra japa and the rest will happen in it, the whole subject is on the channel. Search for the video and see it: write khilaya pilaya, and write Rajtantra in the search and it will come up.
A savari came into a house claiming to be the household devi and took a goat bali — what is that?
It is a thing to be very alert about, he says. When such things run through the thoughts, in order to break a household, it is a very great conspiracy. Know this: tantra is a very great conspiracy. That is why it is said that in tantra people feed something to you — this is exactly what "feeding" is. What buddhi the tantric on the other side will apply, and how he will feed it, is very difficult to say.
Can a person afflicted by khilaya tantra perform sadhana?
He has posted an experience of a person afflicted by khilaya tantra who performed sadhana, and of how it went and what happened. Listen to that, the speaker says, and then do it.
What should be done in a household with daayan tantra, feeding and bandhan?
A listener asks how to get free of daayan tantra, how to expel what has been fed to the family, and about a bandhan in the house — his mother has been vomiting for four years and he himself is in great difficulty and his head does not work. Hearing your condition, the speaker says, it does not appear that you will be able to do anything yourself. So he would say this: with the help of some guardian, take some correct person to the house and get all these things set right. If you do it yourself, and the situation is even slightly off balance, you will get into difficulty.
When is body movement during japa a negative sign?
If it is negative, he says, it will give its effect when it is about to leave your body; but somewhere the root cause will be such that it is not being allowed to leave your body — and then too this state is formed. Fever also begins; there will be fever, a state like dehydration, there will be vomiting. Until its effect is destroyed, this state arises from mantra japa: when your mantra begins to give its effect upon the body and the negative things wish to leave the body, but something has been fed or given, something of that kind, and it is in a bandhan.
No notes match "".