Pret
Every question on the site tagged Pret, each answered from a timestamped source rather than a summary written from memory.
A wandering ghost or spirit — a general term for a deceased being not yet at rest.
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Why does distress increase as soon as you start a new sadhana?
Because a negative energy lodged in the aura is sustained by you and does not want to leave — it raises your suffering precisely so you will quit, and it goes only when the energy your japa generates exceeds it.
What are the two underlying causes of a house causing this kind of constant family conflict?
A new, self-built house can carry a site affliction — a deity or spirit defect, human remains in the land, or buried ritual items from a prior owner — while an old house can instead have had tantric black magic performed against it.
How should incorrectly-installed deities or spirits (e.g. from graves, Mazaars, Pirs, Dargahs) be respectfully removed from home worship?
Since such items were originally brought home with respect, they should be removed the same way — never discarded or broken in anger — by wrapping them in white cloth with an offering, formally asking forgiveness, and submerging them respectfully in flowing water.
Why is Loban called Shyama Dhoop, and what is its purpose in Tantra Shastra?
In Tantric texts, Loban is termed 'Shyama Dhoop', and its principal function is to attract negative energies and spirits rather than dispel them — used in advanced sadhanas and specific Tantric temples, not ordinary worship.
How does Loban dhuni affect positive versus negative energies in a home?
Loban dhuni agitates and drives away positive energies, ancestors, and family deities, while gratifying and calming negative entities such as pretas and pishachas.
Why do child-form deities like Batuk Bhairav give fuller protection against spirits than adult forms?
Earthbound spirits and spectral forces used in Tantra or black magic are not stopped by lower energies, but higher powers in child form — Batuk Bhairav, Bal Hanuman, Bal Ganpati — impose a complete blockade on them.
What happens spiritually when an enemy dies as a result of a ritual resolve, even without direct physical violence?
The deed is still attributed to the practitioner; the deceased enemy's soul often enters lower subtle realms and haunts the perpetrator and their family line, an effect that can surface generations later as inherited ancestral karma.
If a soul is already in the ghost realm, can another negative energy attach to it, and how is it liberated?
Yes — a soul in Preta Yoni can absolutely have other negative energies attach to it. If Narayana Bali alone isn't enough (because the soul is bound by black magic or a Tantric rite), the liberation sequence is Chapter 11 of the Bhagavad Gita with a Sankalpa, then Bhairav worship, then Narayana Bali, then Tripindi.
How does binding by penance work in Tantra and lethal rituals today?
In the present era, practitioners master negative energies — Bhuta, Preta, Pishach, Baital, Brahma Rakshas, and Mahishasura-like forces — using Tantra systems the Siddhas originally created for self-protection and destroying enemies, but which are now often misused for harmful, lethal acts instead.
What happens to the subtle body during the ten days of Pinda Dana after death?
Per the Garuda Purana, a transitional Preta Sharira forms during the ten days of Pinda Dana performed by descendants, experiencing the fruits of past actions during the soul's journey toward Yama, until the Varshiki rites determine its future state.
Is it true that spirits reside in cactus plants, and what is the mechanism behind it?
It's true that spirits are drawn to cactus naturally in places where they're present — this relates to the air element (Vayu Tattva) through one of the 49 Marudgana wind-current types associated with spirits, which can partially and intermittently attract a spirit-affected visitor toward such a plant when active.
What sustains bound entities during service, and what does the probationary period involve?
Bound lower-order entities are sustained with offerings like tobacco, cannabis, liquor, and animal sacrifice, and during a mandatory probation (a week to 1.25 years) the practitioner is forbidden from deploying them for client work — their subtle bodies instead feed on the practitioner's own Prana Urja alongside the offerings, building an energetic attraction.
How does the Badvanal Anushthana address paranormal afflictions and ancestral Brahma Pishacha Dosha?
For affliction by Bhoota, Preta, Dakini, Shakini, Brahma Rakshasa, Baital, or subordinate water spirits, the Badvanal Anushthana can be performed for their removal — even a deeply entrenched, generational Brahma Pishacha Dosha can be eradicated if a descendant takes refuge in Hanuman Ji and worships him through this Stotra.
Can malice surface even during a devotional funeral send-off, and what form does it take?
Yes — even when a family accompanies an elder's funeral procession with devotional singing after a relieving death following prolonged suffering, envious observers questioning why celebration is happening during bereavement may deploy unregulated lower tantric entities (Preta, Pishacha) against the household out of malice.
Does the Devi Gita really make Mahavidya initiation open to everyone, and why must family lineage still be evaluated today?
The Devi Gita states that all four Varnas are eligible for Mahavidya initiation, but in the contemporary era one must first evaluate family lineage (Kula Parampara), since a household that independently worships spirits as ancestral deities can suffer severe consequences when a powerful Mahavidya mantra binds those spirits.
Why is Lord Dattatreya rarely mentioned by contemporary religious leaders?
Modern claimants do not wish to discuss the primordial Guru or the core Guru Tattva, because there is a race to project themselves as the ultimate Guru instead — assuming titles such as Kaula Guru, Vaishnavacharya, or Jagadguru.
What spiritual risk comes from independently invoking lower entities like Preta or Pishacha?
Invoking lower entities such as Preta, Pishacha, or lower-order spirits pollutes the practitioner's auric field — according to the Bhagavad Gita, one attains the realm of the entity one worships, so independent practice of such entities carries severe spiritual liabilities.
How should one evaluate whether a household obstruction is Pret Badha or Bhoot Badha?
Pret Badha and Bhoot Badha are distinct conditions — one must evaluate whether the entity occurred naturally or was dispatched via Abhichara, whether it is recent or long-standing, its constitutional strength, and its reaction to mantra chanting, since long-standing entities may ignore or appropriate routine household worship offerings.
Why does returning home correctly matter as much as going?
Because divine powers pleased by the practitioner's service attempt to accompany them home — and they may be of any kind, from Yakshas and Siddhas to spirits. The return procedure exists to ensure only auspicious ones follow.
Why does abhichara performed during Shraddha Paksha rebound on the sender?
Because the spirits made to carry it are themselves somebody's ancestors, and during these sixteen days they too want their own descendants to act for their release. The speaker holds the sender's own ancestors turn on him first, since the use of power is prohibited in this period.
How much harm returns to a person who sends abhichara during this period?
Several times what was sent. The speaker states that where ten units of harm reach the target, fifty reach the sender; where one person dies, five die in the sender's house within the year, and the affliction continues into his descendants.
Which chapter of the Gita should be read, and which for spirit affliction?
Any chapter, by preference — the third, seventh or ninth are offered. But those who know their ancestors are in the Preta state, or whose homes have heavy spirit affliction, are told to read the eleventh repeatedly with its Mahatmya throughout Shraddha Paksha.
What can be done where a spirit has afflicted a family member for decades?
Read the Gita's eleventh chapter eleven times daily from 8:30 in the morning under Sankalpa, with a brass vessel of water, mishri, Kusha and black sesame beside it; afterwards pour that water at Tulsi facing south, having first saluted Suryanarayana.
What should be expected while performing this remedy?
Considerable disturbance. The speaker warns the spirit may create uproar so the reading cannot be completed, or provoke quarrels in the household, and instructs that all of it be ignored for the full sixteen days.
Must the rites be performed at Gaya, or can Pushkar grant liberation?
Gaya is not obligatory — Pushkar is held to be a liberation-field and will serve where there is faith and no tantric complication. But the speaker warns that if the ancestor does not accept it, the rite performed anywhere will simply return.
Do other religious traditions have a doctrine of ancestral progress and rebirth?
The speaker holds that they do not. He states that liberation requires coming to Sanatana Dharma, that rebirth and the ancestral doctrine exist nowhere else, and that observances such as Halloween or Shab-e-Barat do not claim to grant the dead progress.
Why does Tripindi Shraddha sometimes produce no benefit?
Two reasons. If the ancestor is already bound by abhichara, they must first be freed — the rite cannot be forced on a bound spirit. And if the ancestor's own desires and defects have not ended, their progress will not occur however many rites are performed.
Do ancestors ever ask for offerings of meat?
Never, in the speaker's account. Only a Preta or a Pishach asks for meat, or something asking in an ancestor's name — a being who has genuinely attained the ancestral state will not, however much meat and alcohol they consumed while alive.
Why does reciting deity mantras in front of a wrongly placed ancestor's photo cause harm?
Because the ancestor now sits under a jurisdiction meant for deities, the very mantras — such as Hanuman Chalisa or Bajrang Baan — generate energy that inflicts pain on them instead of blessing them.
Why do ghosts, spirits, or demons take human lives?
In 99% of cases, ghosts, spirits, and demons that take human lives do so under compulsion by external practitioners wielding the power of mantras — not on their own accord.
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