True Story: A Lethal Ritual (Marana Tantra) Broken Through Shri Bhairav Recitation

What happened to the Jharkhand family, and how severe was the affliction?

A very intense Marana Tantra application was executed against the family, eventually affecting every member — including the sudden deaths of the two elder of three brothers within the same year.

This true event pertains to a family, in a village near Dhanbad in Jharkhand, upon whom a very intense application of lethal occult ritual (Marana Prayoga) was executed — its impact affecting the entire family. There were three brothers in the family; the two elder brothers passed away suddenly in the same year, both married and with children, leaving the elderly parents, two widowed sisters-in-law, and all the children in the home.

What early warning signs did the family initially ignore?

For about three years, it repeatedly felt at night as if someone was calling and a voice was heard — but since the family wasn't yet in serious trouble, they paid little attention and continued only ordinary worship and Hanuman Chalisa recitation.

For approximately three years, it had been happening that during the night at home, it repeatedly felt as if someone was calling, and someone's voice was heard. As long as a family is not seriously troubled by such things, ordinary people usually do not pay much attention to what it is or is not — and so they were not paying much attention. They used to perform ordinary worship and daily recitation of Hanuman Chalisa; it was completely ordinary, nothing special.

How did the affliction escalate into mental and physical illness, and did local remedies help?

The eldest brother began losing his sanity and crying about impending death and separation; consulting local traditional healers brought real but temporary relief, and the same condition then began affecting the middle brother too.

When the family was not giving much importance to this matter, health problems gradually began at home. The eldest brother's health deteriorated severely — he gradually moved toward a deranged state, slowly losing his sanity, and would sit and cry for reasons that made no sense, saying things like "you brothers will separate someday" or "I will die." The elders of the house grew suspicious. Consulting local traditional healers brought significant improvement, but after two to three months of being well, the same thing started again — and over a year to a year and a half, the middle brother developed the exact same condition, with voices calling out almost every second or third day.

What unexplained physical signs appeared in the house, and what happened when a practitioner was called in?

Unexplained blood splatters began appearing on walls and near the main threshold; a traditional practitioner performed several rituals at significant cost, buying the family four to five months of relief before the trouble resumed.

The second major occurrence was that blood splatters began appearing in the house — on walls and near the main threshold — with no clarity on who or what was causing it. Traditional practitioners were consulted again; a practitioner came to the house and performed several rituals. A lot of money was spent, and for about four to five months the family remained fine, with both brothers recovering. But the relief did not last.

What happened when the two brothers died, and how did the affliction intensify afterward?

The eldest brother died in an accident near Holika Dahan, and the middle brother died in another accident within 10 days — before which the family began hearing the voices of both deceased brothers regularly, and one widow developed an unexplained, undiagnosable foot ailment.

Around the time of Holi of a certain year, near Holika Dahan, the eldest brother died instantly in an accident. Within 10 days of his passing, before his funeral rites were even completed, the middle brother also died in an accident. After these two deaths the family broke down. One brother's wife developed a problem where she was unable to place her right foot on the ground at all, due to complete swelling — the best available doctors found no medical diagnosis for it. The voices of the two deceased brothers were now heard every second or third day, calling out, and since the family was prosperous with many enemies, no single suspect could be identified.

What was the first remedy prescribed, and why was it done at a Shiva temple?

With Bhairav Ashtami approaching, the surviving brother was taught the Maha Bhairav Mantra to perform himself — 21 rounds daily for 21 days at a Shiva temple after lighting a lamp, after which he felt internal peace and readiness.

When he made contact, Bhairav Ashtami was approaching, so the Maha Bhairav Mantra method was explained to him so he could perform it himself and protect the remaining family members. Occultists and healers can only assist up to a certain point, after which one must act independently. He was instructed to perform 21 rounds of recitation daily at a Shiva temple; as a beginner he started with one or two rounds since the mantra is lengthy, and being accustomed to hard physical work he managed without difficulty. Completing 21 rounds daily for 21 days at the Shiva temple after lighting a lamp brought him internal peace and a sense of readiness to face the situation.

What did the second phase add — the Batuk Bhairav Stotra and the Tantrokta Yantra?

He was instructed to recite the Batuk Bhairav Stotra five times every evening at the Shiva temple for 21 days, repeated over two to three months, alongside a specially prepared Tantrokta Yantra of Batuk Bhairav specifically (not the group of Ashta Bhairav) kept at the temple.

Next, he was instructed to recite the Batuk Bhairav Stotra at least five times every evening at the Shiva temple continuously for 21 days, and to repeat this routine for two to three months. Along with this, a Tantrokta Yantra of Batuk Bhairav — specifically Batuk Bhairav, not Ashta Bhairav — was prepared according to proper occult procedure and sent to him along with a Tantrokta rosary. The Yantra was not to be taken home; it was kept at the temple for the 21 days.

What was the daily combined practice once the Yantra was placed at the temple?

One round of the Maha Bhairav Mantra, five recitations of the Batuk Bhairav Stotra, and another round of the Maha Bhairav Mantra, offered to the Yantra placed near the Shiva Lingam — a process that took four to five months in total due to repeated interruptions from ongoing family and personal illness.

His daily task was to recite one round of the Maha Bhairav Mantra, followed by five recitations of the Batuk Bhairav Stotra, and another round of the Maha Bhairav Mantra, offering the practice to the Yantra placed near the Shiva Lingam. The entire procedure required four to five months to complete because the initial ritual was repeatedly interrupted by obstacles, including health issues within the family and his own illness. Despite these challenges he persevered — the initial efforts yielded partial benefits, but for complete effectiveness the 21-day cycle had to be successfully completed once in its entirety.

What final steps completed the remedy — house cleansing, protective binding, and family Kavach?

Once the 21-day cycle was complete, the house underwent a cleansing ritual (Nikari) and protective binding (Bandhan); the Bhairav Yantra was then established in the home, with Yantras consecrated as a Kavach for each family member alongside daily Dhuni and Havan.

Once the 21-day cycle at the Shiva temple was completed, instructions were given on how to conduct the cleansing ritual (Nikasi) for the house, consecrate items, and perform the protective binding (Bandhan) of the house. Following these instructions, the house binding was performed and the Bhairav Yantra was established in the home. After the cleansing ritual, Yantras were consecrated and given to each family member to wear as a protective shield (Kavach). Additionally, daily fumigation (DhooniA ritual fumigation performed by burning specific woods and seeds to disperse negative or black-magic energy from a home or space.) and fire rituals (Havan) using the Stotra were conducted for destroying negative occult influences.

What was the eventual outcome, and how long did complete relief take?

Relief began around Chaitra Poornima when all rituals were completed; by eight to nine months later, no voices had been heard, no blood splatters had appeared, the wife's foot problem had resolved, and no family member faced further obstacles.

Through continuous effort over time, the impact of the occult practice began to diminish. It has now been eight to nine months since the final procedures were completed. Relief began around March-April (near Chaitra Poornima), when all rituals were completed. By late November, no voices had been heard, no blood splatters had appeared, the wife's foot problem had resolved, and no family member had faced further obstacles. The entire family was taught protective recitations and daily rituals, becoming resilient and secure through the grace of Lord Batuk Bhairav.

Why do symptoms often temporarily worsen when someone first begins a protective mantra practice?

Chanting the mantra distresses the negative entity, which resists by intensifying fear and disturbance — such as the sleep disturbances and choking sensations he experienced at the start — so one must not abandon the remedy after a few days.

If anyone faces a similar situation involving lethal occult rituals or negative practices by enemies, they must not abandon the remedies after a few days or lose patience. When this individual first began chanting the mantra, his difficulties temporarily intensified — he experienced sleep disturbances and felt a choking sensation at night. Chanting the mantra causes distress to the negative entity, which attempts to resist by causing fear and disturbance. One must maintain patience and remain dedicated to their deity.

Why must a Sabar Mantra never be recited aloud in public?

Since this is a Sabar Mantra, it must never be recited aloud in public — it may only be spoken at home, where family members can hear its vibrations.

Since this is a Sabar Mantra, it must never be recited aloud in public. It may be spoken at home so family members can hear its vibrations.

Why must the protective binding of a house be performed promptly after a cleansing ritual?

After a house cleansing, a temporary window exists before negative energies attempt to re-enter — so the protective binding of the house must be executed promptly to close that window.

When the Bhairav Yantra was consecrated and established in his house, its influence neutralized many negative elements. After performing the house cleansing, a temporary window exists before negative energies attempt to re-enter; hence, the protective binding (Bandhan) of the house must be executed promptly.