Panjar

Every question on the site tagged Panjar, each answered from a timestamped source rather than a summary written from memory.

Concept
Pañjara

A protective cage or framework roughly ten times more powerful than a standard Kavach — where a Kavach only repels or hurts an attacking entity, a Panjar encircles, binds, and penalizes it from all directions, and must be practiced in a Shiva temple under strict celibacy and formal resolve.

5 notes from our sources

Notes from our sources

Kavach and vajra panjar for a home where badha stops all worship, siddh-ed in a Shiva temple
The speaker says that if the situation is such that you cannot do pujan at home and there is great unrest, you should awaken some mantra or tantrokta Kavach by doing its path for some days — at the least the Panchmukhi Hanuman kavach, the Aghor Shiv kavach, the Indra Vajra kavach, the Indrakshi kavach, any kavach of Bhagavati Durga or of Kamakhya, or the Aprajita kavach; there are also stotras such as Vipreet Mahapratyangira and Maha-Vipreet, and the separate kavachas and vajra panjars of the Mahavidyas. A vajra Panjar has ten times the power of a kavach: panjar means the rib-cage, so it throws a full ring round the entity — a kavach only strikes, a vajra panjar binds and then strikes, so that it dares not return, and it can not only remove a pret badha but punish it. Any deity's vajra panjar, kavach or Mahavidya stuti should be understood properly and siddh-ed in a Shiva temple — with a Sankalpa, by vidhi-vidhan, keeping Brahmacharya and every rule, and never abandoned however great the obstruction or pain — in the temple, not at home. After a fixed time a shakti comes, or guidance comes, by which the badhas are pressed down; done only at home, it will be of no use if the badha is big.
Can the Durga Vajra Panjar be done in daily sadhana?
Asked whether the Vajra Panjar of Durga can be done in daily sadhana, the speaker answers that it can be done.
What should someone troubled by enemies and abhichar start?
Those whose problem is connected with enemies and abhichar can, from the day of Chaturdashi — the Chaudas that falls on 11 November, a Saturday — begin and continue at least until 5 December, Bhairav Jayanti, if they are not doing any sadhana so far. If you want to begin an entirely new sadhana, a special one connected with shabar, then the Panjar of Hanuman ji given on the Siddh Shabari Vidya channel is the one; he says he will share the link on this channel and in the group. It is extremely fast-acting for the destruction of abhichar, for protection from the abhichar and conspiracies of enemies, and for the destruction of enemies as well.
Repeat the sadhana already begun; a new one comes only after the basic Guru-Ganpati sadhana
He says again: if you are already doing some sadhana, repeat that very one. A protective sadhana may be taken up if you have not done one — many have been doing Ganpati ji's sadhana, have done the Sankat Nashan, have done the Ekakshari japa of Dattatreya Maharaj. Once their basic, initial sadhana of Guru and Ganpati is complete, then the sadhana of Bhairav ji or of Hanuman ji is to be done — and either may be begun from Dwadashi or from Chaturdashi. In his own view you should do Hanuman ji's Panjar now, which is the fastest; or if you wish, the Badvanal.
The Hanuman Panjar, the Hanuman Badvanal and the tantrokta anushthan are still to be given
Asked for the complete puja vidhi of Hanuman, he agrees to tell it, and quickly — the Hanuman Panjar, the Hanuman Badvanal, the tantrokta anushthan.
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