Vidveshana
Every question on the site tagged Vidveshana, each answered from a timestamped source rather than a summary written from memory.
One of the six Shatkarma rites — a Tantric practice performed to sow discord or enmity between a target and their allies.
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Baglamukhi vidveshana against enemies who keep harassing: the afternoon hour
The speaker says that when enemies repeatedly do Abhichara or harass a person physically, fighting and causing much trouble, and one does not want to leave it to Bhagavati but wants to take one's own Sankalpa that quarrels break out in the enemies' house, that is a Vidveshana Prayoga. He will not describe the kriyas of vidveshana here, but says the afternoon is the best time for it. The Stotra is the same; the sankalpa has changed and the time has changed.
How a hired bhagatwal abhichar on a family begins: reconnaissance and the weakest member
The speaker says that with time the bhoot-pret-pishach of a chowki demand more, because a pret body is a body of desires, and when a client offers a bhagat a lakh of rupees to wreck an enemy, the bhagat first does a reki — spying, not healing — of the target family using his Kache Kalve, masan, sometimes a siddh kapal, or shaktis handed down by dying elders who pass on their vachanbaddha powers, even those of Muslim tradition. He looks at what puja the household does. If it does none — the house is not bound, no annual puja, no visits to a Shakti Peeth — the house is open and he applies Vidveshana directly, causing quarrels. If the house does worship, he finds the one member who does not: a teenage son who eats and drinks outside, whose impure body a liquor-craving Pishach easily rides to enter the house and start strife; or a teenage daughter with no kavach or energetic protection — going out with open hair, wearing perfume morning and night, not believing bhoot-pret exist — on whom a mohini or pishachik shakti from the chowki is set, so that she comes home afflicted and either turns irritable, sickly and quarrelsome or begins to go astray in character, against her own will.
Binding a household's own shaktis and driving the family off its worship
The speaker says that if the target family's kula shaktis are not really worshipped there is nothing to stop the bhagat; if they are, the reki finds what is inside and the shaktis are first bound with bhog and mantra — an ordinary puja if the house does little, and even a house that does heavy puja can be blocked if the enemy is jealous enough to pay, since a bhagat who lacks the knowledge gets a bigger sadhak to do the Bandhan once, after which his chowki controls everything. Then strife is made to grow: a son starts drinking, beatings follow, puja is missed, a Purnima puja is dropped, someone in anger throws the puja things — and by insulting the house shaktis knowingly or unknowingly, the family makes them step back, giving the abhichar more room each time. A daughter running away from a good home is also part of such abhichar, he says — she later says she did not want it; people call it vashikaran, but he is describing how a chowki breaks a family. Finally the elders who keep up seva, puja and japa are given bodily pain so they cannot continue, and the household's energy is fully bound.
What are the three stages of a successful Abhichara attack once early warnings are ignored?
First, Uchhatana disrupts the person's spiritual practice, making them averse to sitting for Japa; second, Vidveshana erupts severe domestic conflict especially during prayer times; third, accumulated Tapobala dissipates entirely if the person turns arrogant or disrespectful, breaking their protective Kavach instantly — after which the full impact of the strike lands.
What are Uchatana and Vidveshana, and how do they manifest during prayer times?
When household energies are compromised, home Sadhana fails to produce its expected effect — the victim and family experience severe mental agitation (Uchatana) and internal discord (Vidveshana) precisely during prayer times, engineered to disrupt spiritual focus.
Caution: no ash from the Holika fire once it has gone out
The speaker says divinity is present at the Holika only as long as the fire is present. Once it is out, people cast their household Utara there — which one is indeed meant to do — and various totke, Vidveshana rites, discarded utara and household troubles are also left there; some even pour liquor. If the sadhak was not watching, and takes Bhasma from the quietened fire on which someone has left such a thing, it attaches to his body and costs him dearly. Ash is taken only from the burning fire, the way a little is lifted from the agni corner at the end of a Havan and applied to the forehead with Hunkar mantras. If the fire has died while the mala is unfinished and someone has done something there, he says, do not do it at all; done with purity, it certainly benefits.
How far does the vidveshana passage of the Saptashati run, and what does it do?
From "Shastrastra bahudha mukte radi prit digantam, Mahishasura senani Chishurakhyo mahasur" onward, up to the point where all of Mahishasura's daityas and all his armies are slain — nearly to the last shloka — he says they especially recite it independently for the destruction of a group of enemies. But the group of enemies will not be entirely destroyed; rather vidveshana will arise among them. Vidveshana-related prayogas especially take place in it.
Where must a vidveshana prayoga never be performed?
Those who use this independently never do it at their own place of residence, he says. And no householder person has it done — know this too.
Where vidveshana prayoga is chiefly used: politics, with the money reaching Tarapith
In politics, he says, all this is used a great deal. Those in the political field perform prayogas of this kind in a specific manner to break an enemy party — what we see socially, that today this leader was in one party and tomorrow he has gone to another. Seen from the tantrokta point of view, kriyas of this kind are had done somewhere in it. People comment that such and such a leader gets no puja done, but a great deal goes on behind the back, and much money goes: half the money of West Bengal and Jharkhand, he says, goes to Tarapith.
In what order does a shatkarma prayoga destroy a household?
It is not only Bhagavati Baglamukhi who stambhs the intellect, the speaker says. When an enemy makes a shatkarma prayoga upon you in tantra, then vidveshan among yourselves, vidveshan within the family, comes first of all — there will be quarrels first. When quarrelling begins you will abandon puja paath; in anger and in the quarrel you will insult one another, and the kul shaktis will begin to be displeased. Gradually you will insult the pitr too, and in anger speak harsh words to your ancestors.
What happens when the household's weakest link starts mocking your worship?
If the enemy sees that the chief worshipper is not accepting defeat, then the weakest link in the household is used — the one who opposes puja paath, who mocks you when you worship, and who says again and again: you do so much puja paath, what have you obtained in life? When such a person speaks like that, the speaker says, know that if your household is affected by tantra he is not speaking of his own accord but is being made to speak through tantra.
A jealous relative uses kshudra processes to bring kalah, klesh and vidveshan into a happy household
The speaker says that in exactly the same way, when there is much comfort, wealth, aishwarya and vaibhava in someone's house and everyone lives together well, and some jealous person — often one of their own — comes to feel dvesha for such a family, he performs many kinds of kshudra processes so that kalah and klesh arise within the family and vidveshan occurs.
Mansik uchchatan, vidveshan and shamshani or dissatisfied deva shaktis are combined with the kshudra shakti
Mansik uchchatan, uchchatan of the mind, vidveshan between two who love each other greatly — and alongside these processes the external shaktis: a shamshani shakti, any hostile shakti of your house, or a dissatisfied deva shakti present in your home. These are combined with the kshudra shakti the operator has made siddh, and your own thing is used against you.
Lemon juice in vashikaran, uchchatan and vidveshan: uses the speaker does not encourage
The speaker says that with swayam-siddha mantras the lemon is charged, cut as a bali in that deity's name, its juice mixed into water and given by any means to whoever is to be controlled or attracted — and trouble follows for them. The lemon is used likewise in uchchatan, where the person runs far from home and has no wish to stay there, and in vidveshan, where people fight among themselves. His main purpose, he says, is not to have these processes used but, if something of the kind has been done, to pacify it with seva-puja and bali — though he notes the lemon is used fully in vidveshan and the rest.
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