Baglamukhi Sadhana: The Right Time to Chant, Based on Your Purpose

Notes on the timing of Bhagavati Pitambara (Baglamukhi) Sadhana. Covers the two contradictory Tantric perspectives on timing — tithi/nakshatra-bound versus unrestricted — and explains that once a purpose is chosen, the same Ashtottara Shatanama stotra from the Rudrayamala Tantra is timed differently for each Sankalpa: after 9 PM to destroy an enemy's Abhichara, 11 PM–2:30 AM against life-threatening Marana, Godhuli Bela for business Akarshana (with its turmeric-water and coconut ritual), afternoon for Vidveshana, anytime (best at dawn) for simple surrender and grace, and Mahanishitha for Tantric knowledge.

What this video covers

7 concepts, in the order they are taught. Jump to any one.

7 also answer a common question

Questions this answers

7 of the notes below are questions in their own right. Scroll for more.

The notes
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01

Whether Baglamukhi sadhana has a fixed time

Is there a fixed date and time for Baglamukhi Sadhana, or can it be done any time?

· Reviewed Sep 2026 · 00:05–01:32 · Also a question

Tantra Shastra holds two contradictory views — one prescribes a specific tithi, yoga, and nakshatra for each Mahavidya, the other says no place, time, or circumstance (not even Panchak) needs to be considered at all; which to follow is the practitioner's own choice.

Tantric texts offer two seemingly contradictory perspectives on Mahavidya Sadhana. The first describes specific dates (tithi), astrological conjunctions (yoga), and constellations (nakshatra) associated with each Mahavidyas. The second holds that Mahavidya Sadhana requires no consideration of place, time, or circumstance whatsoever — it can be performed without regard for factors like Panchak. Which of these scriptural positions to adopt is left to the individual practitioner. What matters more is the underlying purpose behind the SankalpaA formal ritual resolution spoken aloud before an offering or observance, declaring its intent and dedicating its merit. being taken — the effect of the Sadhana follows the intent embedded within it, so the same stotra produces a different result depending on when and why it is recited.

02

The best hour against an enemy's Abhichara

What is the best time to chant against an enemy's Abhichara (black magic)?

· Reviewed Sep 2026 · 01:33–02:32 · Also a question

After 9:00 PM at night, reciting the Ashtottara Shatanama of Bhagavati Pitambara from the Rudrayamala Tantra with a Sankalpa to destroy the hostile ritual (Parakritya Prayoga) performed by an enemy.

When a hostile ritual (Parakritya Prayoga) has been performed by an enemy and the goal is to destroy and eliminate it, recite the Ashtottara ShatanamaA recitation of a deity's 108 names — shorter than a Sahasranama (1000 names) and commonly used as the accompanying Havan or daily Japa count. of Bhagavati Pitambara"The Yellow-Robed One" — an epithet of Bhagavati Baglamukhi. from the Rudrayamala Tantra with a formal SankalpaA formal ritual resolution spoken aloud before an offering or observance, declaring its intent and dedicating its merit. naming that intent. Perform this late at night, after 9:00 PM.

03

Timing and Sankalpa when harm is already done

When an enemy's black magic has already caused severe harm, what time and Sankalpa should be used?

· Reviewed Sep 2026 · 02:33–03:22 · Also a question

Between 11:00 PM and 2:00–2:30 AM, reciting the same Ashtottara Shatanama with a Sankalpa naming the destruction of Paratantra Prayoga, Parakritya Prayoga, and all enemy-inflicted Abhichara.

If the black magic used against you is connected to lethal-strike rituals (Marana Prayoga) and has already inflicted severe harm on someone's body, recite the Ashtottara ShatanamaA recitation of a deity's 108 names — shorter than a Sahasranama (1000 names) and commonly used as the accompanying Havan or daily Japa count. between 11:00 PM and 2:00–2:30 AM at night. Take a formal SankalpaA formal ritual resolution spoken aloud before an offering or observance, declaring its intent and dedicating its merit. worded to the effect of: "To destroy foreign mantra applications (Paratantra Prayoga), to destroy hostile ritual applications (Parakritya Prayoga), and to destroy all enemy-inflicted Abhichara, at midnight, according to my capacity, I undertake the chanting of Bhagavati Pitambara"The Yellow-Robed One" — an epithet of Bhagavati Baglamukhi. Bagalamukhi's Ashtottara Shatanamavali from the Rudrayamala Tantra." After taking this Sankalpa, perform the chanting and offer it to Bhagavati according to the prescribed rules.

04

Timing for business Akarshana

What is the best time and ritual for business Akarshana (attracting customers)?

· Reviewed Sep 2026 · 03:23–04:34 · Also a question

During evening twilight (Godhuli Bela), reciting the Ashtottara Shatanama alongside a consecrated turmeric-water and coconut ritual placed around the shop to draw customers.

For a business troubled by a lack of customers or attraction, the same Ashtottara ShatanamaA recitation of a deity's 108 names — shorter than a Sahasranama (1000 names) and commonly used as the accompanying Havan or daily Japa count. stotra of Bhagavati Pitambara"The Yellow-Robed One" — an epithet of Bhagavati Baglamukhi. from the Rudrayamala Tantra is used, but the Akarshana SankalpaA formal ritual resolution spoken aloud before an offering or observance, declaring its intent and dedicating its merit. must be taken during evening twilight (Godhuli BelaThe evening twilight period around dusk, traditionally favoured for Akarshana (attraction) rites.). Recitation alone does not complete the practice — accompanying ritual actions are required: turmeric water (Haridra Jala) is consecrated with mantras, and a dry coconut kernel (Gaddi) is consecrated and wrapped in black or raw turmeric. This consecrated item is placed in different spots around the shop so customers are drawn in. Customers who arrive should be offered tea or water while invoking Bhagavati Pitambara's name. No improper practices should be used for attraction.

05

Timing for a Vidveshana rite

When enemies keep causing trouble, what is the best time for a Vidveshana (discord) ritual against them?

· Reviewed Sep 2026 · 04:35–05:22 · Also a question

The afternoon is the best time for a Vidveshana Sankalpa — using the same Ashtottara Shatanama stotra but with intent changed to sow discord among a group of hostile enemies.

When enemies repeatedly perform hostile acts, physically harass, or pick fights, and the goal is quarrels to break out among them (rather than asking Bhagavati to act on your behalf), a Vidveshana SankalpaA formal ritual resolution spoken aloud before an offering or observance, declaring its intent and dedicating its merit. is taken with the same stotra. The best time to perform this is the afternoon — the stotra stays the same, only the Sankalpa and the time change.

06

Whether grace and surrender need a fixed hour

If the only goal is Bhagavati's grace and surrender, is a fixed time still required?

· Reviewed Sep 2026 · 05:23–05:44 · Also a question

No fixed time is required — Jagadamba is present every moment for one who is fully surrendered — though chanting between 4:00 and 5:00 AM after bathing is considered best.

When the objective is simply to obtain Bhagavati's grace, leaving all outcomes to Her in complete surrender, all 24 hours belong to the practitioner — Jagadamba"Mother of the World" — an epithet of the Devi. is present at every moment, so there is no need to search for a specific timing. Even so, performing the chanting early in the morning between 4:00 AM and 5:00 AM, after bathing, is considered best.

07

Timing for the Brahmastra Vidya

What is the best time to chant for Tantric knowledge or the Brahmastra Vidya of Bhagavati Pitambara?

· Reviewed Sep 2026 · 05:45–06:10 · Also a question

Mahanishitha — the deep midnight hour around 12:00 AM — is considered the best time to chant toward gaining Tantric wisdom and the Brahmastra Vidya of Bhagavati Pitambara.

To acquire Tantric knowledge, obtain various forms of Tantric wisdom, or make oneself worthy of the BrahmastraThe supreme, ultimate weapon of Tantric and mythological lore — used as a byword for a practice or knowledge of unmatched, decisive power. Vidya associated with Bhagavati Pitambara"The Yellow-Robed One" — an epithet of Bhagavati Baglamukhi., the time of Mahanishitha — deep midnight, around 12:00 AM — is considered best. Chanting should be performed at that hour. Across all these cases the stotra remains the same; only the SankalpaA formal ritual resolution spoken aloud before an offering or observance, declaring its intent and dedicating its merit. and the time of recitation change, and matching them to the purpose makes the effect swift and powerful.

Indexed, not endorsed as instruction

These are notes of our learnings from a public external source (youtube video by author Grihastha Tantra). OccultGuide does not verify or originate the knowledge or the practices itself.

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