Harmony
Every question on the site tagged Harmony, each answered from a timestamped source rather than a summary written from memory.
Other sadhanas
Notes from our sources
Samput mantra for auspiciousness and an end to conflict at home
As his example, the speaker takes a home where auspicious events are not taking place and there is much quarrel and strife. For auspicious works to be accomplished, for auspiciousness to come into the house and for well-being of every kind, he says the Samput mantra is "Sarva-mangala-mangalye Shive Sarvartha-sadhike, Sharanye Tryambake Gauri Narayani Namo'stu Te". He calls the resulting paath the Durga Saptashloki samput path for all kinds of mangal and kalyan.
Which Argala Stotram mantras serve saubhagya and kalyan?
For the attainment of saubhagya, the mantra "vanditanghri yuge devi sarva saubhagya dayini" can be recited independently, one by one — for instance one mala in the morning and one mala in the evening during Navratra. For the attainment of roop, kalyan, and where inauspicious things are happening, there is the mantra "vidhehi devi kalyanam vidhehi paramam shriyam".
Which Argala Stotram mantras serve for a spouse and for health?
For the attainment of a wife it is given there — "patnim manoramam dehi". Those who desire a good life partner can jap these mantras independently. And there is the mantra "dehi saubhagyam arogyam, dehi me paramam sukham" — for those with a great deal of disease in the body, or whose fortune is not supporting them, japa of this mantra too can be done independently.
How many paaths should be done of the Argala mantra "Dehi saubhagyam arogyam"?
Asked how much paath should be done of the mantra "Dehi saubhagyam arogyam, dehi me paramam sukham", he says you may do an anushthan of as much of it as you wish, independently.
A mother-in-law who breaks her own daughter's home is the greatest of tragedies; the eighth house is read and the wife prepared.
The speaker calls it a very dangerous and tragic matter — if a mother-in-law is breaking her own daughter's home, nothing can be a greater tragedy; a home should be settled, not spoilt or broken. He says first get everything connected with the eighth house of the birth chart properly analysed by a learned astrologer to catch what dosha is present, since that is a chief cause of relationships being severed; and secondly, if you know this happens when she comes, prepare yourself mentally and explain it to your wife.
Is there a Saptashati remedy for avoiding a divorce?
The speaker first says he has no such experience of his own to be able to tell. Still, if some prayoga has to be done from the Saptashati to avoid divorce, then the best in this will be to do the path with samput of the Sarva Mangala Mangalye mantra.
What should a house with constant quarrelling do?
For the protection of a house where kalah and klesh keep breaking out very much — quarrels among each other again and again, a quarrel whatever we do, a quarrel even when going to light a lamp — he says the Bhairav deepdaan vidhi should certainly be done wherever these things are happening.
Such Maharaj ji types tell the household to simply stop, when they should instead pray that the opposing person receives sadbuddhi
Now the Maharaj ji people, if they are of that sort, will say: do not do it, do naam japa, the grihasthi — why will they not say instead that the other person should get sadbuddhi? It is being explained to them: no, it is like this, it is like that; no, we will not do it. Such people spoil their own life and also spoil the life of others, of those into whose lives they come, of those they are married to — they spoil the whole household and walk off.
Can apsara sadhana be done with a sankalpa for a good wife?
Ordinarily, the speaker says, if in your life you wish — as in the questioner's case — that you obtain a beautiful and good dharmapatni, a life-companion who walks the path of sadhana, then if you take a sankalpa and do apsara sadhana for that, that grace will come. For the attainment of grace there is absolutely no difficulty.
What should a sadhak pray to Bhagavati for in the matter of marriage?
Those who are sadhaks should certainly pray to Bhagavati that they obtain a good dharmapatni who will assist them in sadhana and puja, the speaker says. Otherwise, however much sadhana and aradhana you do, if you obtain one who only sleeps, then you will forget the incense and the dhoop and the lamp — she will have her own puja performed and her own aarti taken, and difficulty will arise.
When the fault is one's own: prayashchit and surrender instead of a shatru-nashak prayog
The speaker tells of a sadhak whose land was stuck in an old court case: the registry had been done but not the mutation, because the sadhak's own father had withheld part of the agreed price, promising to pay after registry and never doing so, while the sale deed recorded full payment. The son admitted his father's offence and tried to settle, but the sellers' next generation refused. When no path under the constitution remains, the speaker says, people go to the supreme constitution; in anger the sadhak first thought of a Shatru-destroying Prayoga, but once his mind cooled he saw the offence had come first from his own side, and so he surrendered the matter to Bhagavan with Prayashchitta, leaving it to His will.
Case story: a land dispute settled by gold coins handed over at a siddha's samadhi
The speaker says the opponents were demanding the balance at today's land rate, about ₹50 lakh (₹5 lakh at the time), before withdrawing. While the japa continued at the sthan, the opponent's son phoned, met the sadhak and told him they were dropping the case; the registry and mutation were completed and the land became his, which he took as the fruit of his japa. Six months later the former owner revealed they had been paid by a wealthy distant mama of the sadhak, who, when the family went to thank him, flatly denied it and said he was not even there on those dates. Called back, the receiver said the man simply stayed at the temple and handed him, beside the siddha's samadhi where the sadhak did about 25,000 japa daily, gold coins worth somewhat more than ₹50 lakh, insisting the gold be carried away by the receiver himself; a goldsmith turned it into money within a week.
Is there a sadhana for obtaining a suitable and spiritual wife?
The speaker says one certainly may — chiefly of one's own Maiya Durga, by the last mantra of the Argala, by "patnim manoramam dehi". He notes he had said this in the previous live, if the questioner did not hear it.
What is the best upay for making relationships good?
Asked for upays for making relationships good, he answers: sweet speech is the best for making a relationship good. If a relationship is to be spoiled, then by that same speech you can pierce anybody's heart thoroughly; and if relationships are to be made good, then speech is the best upay. For the rest, he says, if you wish to go into tantra, then that is a different matter.
The sankalp to take is that Bhagavati give sadbuddhi to a wrong-minded member of the house
He is not saying, he clarifies, that you should take a sankalp that Bhagavati manifest before you. Take a sankalp: if there is someone in your house of wrong understanding, then perform puja taking a sankalp for his sake — that Bhagavati, give him sadbuddhi. Unity will come into the family, and only then will you be able to fight those who wish your destruction.
A sadhana for a good wife is entirely permissible, and applying the Devi Pranava is right
Reading a listener's comment, he says: absolutely do it, brother, for a good wife — there is no difficulty in this. And to another he says that applying the Devi Pranava is right as they have said; it can be done in that way.
What is the first step when married life brings trouble?
In my view, in such a circumstance where trouble is coming in married life, the speaker says — though he has digressed and said many things, it is necessary to look at this subject too — everyone should understand that when trouble and difficulty related to married life comes into life, then first of all, brother, if you have not had the janma kundalis matched, get that done first, without fail.
What if the wife's birth details given at marriage were not the original ones?
The speaker says one should ask her plainly: was this your original birth record, or did you give a separate one from the marksheet? Kindly tell us the correct one, whenever you were born — even if you are two years older than me, the marriage has now happened and we cannot leave it now. So obtain the original first. If the original cannot be obtained, then from the hand lines and the forehead lines, if there is some learned person, get out from him as much information as can be got. Otherwise, if the correct birth details are obtained, get both matched properly according to a janma kundali and see what doshas are present.
Which points in the kundali should be examined for marital trouble?
Whatever the nineteen-twenty is, the speaker says, get the whole examination made from the saptamesh. Certainly see the position of the saptamesh. A man should also see the position of Shukra. Also see the position of the sasural. And two or three things — rin parihar, certainly see the rin too, what rin is forming with the wife on account of which she is making quarrel and strife. After seeing all the subjects, make the arrangement of a proper parihar. Do the parihar; whether change will come in her behaviour or not, leave that to Bhagavati.
Can a rin be cut by japa, shram and seva instead of by a prayoga?
The speaker says the good thing is that this thing be cut by japa and the rest, by shram and the rest, by seva; and that whatever rin there is, one become free of that too. And the effort should be made that whatever nineteen-twenty of the grahas and nakshatras has remained be set right as far as possible — doing for it whatever is possible from one's own side. Not something very large; even doing it in an ordinary way, some remedy of it or other will come about.
Is it proper to abandon a wife who turns against the dharma of the kul?
A listener asks whether it is proper to abandon a wife who becomes vidharmi to the kul and the dharma, or who deliberately behaves so as to suppress and harass him, since the arguing is beyond bearing. After making the proper arrangement, yes, the speaker answers. But keep this in mind: once the panigrahan samskar has taken place, then as far as possible, however much she may be dishonouring the man, she is making and marring her own. Applying sam, dam, dand and bhed from your side, make the effort that she come onto the dharma path — this is your responsibility. By explaining with love, by taking the help of the family, taking the help of relatives, through the devi devatas, by describing the subjects of the shastras — make the effort in every way that she become favourable, especially when you are walking on the dharma path.
Which Jyotirlinga helps when a marriage is not happening?
If marriage is not taking place, if there is very great distress and very great difficulty in marriage, then, the speaker says, you may take the help of Bhagavan Vaidyanath in this and do japa of his name mantra, or you may take the help of Kashi Vishwanath and do japa of his name mantra too.
May an unmarried girl worship Shani Dev?
Asked whether an unmarried girl may perform the puja of Shani Dev, the speaker says she absolutely may; there is no such thing. And if delay in marriage is occurring because of Shani Dev — as when Shani's aspect falls on the seventh house, of which it is said that marriage takes place late — then to remove his ill effects, although nothing can be said without seeing the kundali, the first thing is that you should make donations connected with him.
A gift to a dark-complexioned bride, for her use at her own wedding, is the second remedy.
The second thing, the speaker says, is that whenever the marriage of some friend of yours is taking place, or of some girl among your acquaintances, relatives or neighbours, who is of a dark complexion, then give her — according to your capacity, to the best of your ability — some article that she will use at the time of her own wedding. If she uses it in the marriage, you will get a very swift effect.
Can a mantra received in a dream be used, and what sadhana is for marriage?
Told that Kali or a Shivling keeps appearing in dreams, and that Kali Mata appears protecting the questioner, he says it is a good thing, brother. Asked whether the mantra obtained in a dream may be japa'd, he tells Ayush Pandey ji that there is a video related to this on the channel — how a mantra obtained in a dream is to be tested, how it is to be known and what is to be done. Search for "swapna mein mila hua mantra grihastha tantra" and you will find it. Asked what sadhana should be done for marriage, he answers: the utmost japa of the last mantra of the Argala — patni manoramam dehi. Asked whether a dosha attaches if japa can only be done at nine in the morning, he tells Pandit Garg ji to try to do it in the morning: doing it at nine or ten o'clock, your effect will go on being somewhat lost, so either do it early in the morning or else do it in the evening time.
Can an unmarried person recite the Durga Saptashati?
On the subject, he says, the person who has his own intellect is himself seeing what is wrong and what is right; one should never make an assessment from one thing. People go along holding only one thing — this is the mistake they make. Told that whenever people speak of reading the Durga Saptashati at all three times, they refuse, saying your marriage has not happened, saying you will become a vairagi, he answers: do this — the last mantra of the Argala, patni manoramam dehi, first do its sadhana well. May you get such a fit wife as will sit with you and do the recitation of the Saptashati. Do this. After that go and tell guru ji: guru ji, now I have got such a one that we two sit together and recite the Saptashati day and night. Then he will tell you properly.
What upay is there for a girl's early marriage?
Asked for an upay or anushthan for early marriage for girls, the speaker names practices relating to Bhagavati Katyayani, or to Bhagavati Tulsi, or to Bhagavati Parvati. He points to the saptakshari sadhana vidhan of Bhagavati Parvati given on the channel with Shiv ji, and says to do that anushthan for at least three pakshas.
What should be done when no marriage in the house is happening?
The speaker says some marriage-related sadhanas and siddh Sabari vidyas have been given on the channel, but that first of all the kundali should be analysed and whatever dosha there is should be removed. Pitra dosha, dev dosha, or abhicharik badha — only when all these are properly known can any upay or anushthan be told accordingly.
What should someone do who gets no support from their own kin?
Praise Bhagavati Annapurna through the Annapurna Stotra and worship her — take refuge in the Ishwari and Puradhishwari of Kashi, reciting Kashi Puradhishwari Annapurna Ishwari Bhiksham Dehi at the evening Sandhya. And read the Bhavani Ashtakam once with feeling, so that the truth of that loneliness becomes known to you.
There is strife at home and money does not stay — what should be done?
First of all, the abhishek of Shiva ji, he says; and there are two or three videos related to kalah on the channel. Is that the situation in your house? Search once on this very channel, or look in the playlist, or look at the videos on the channel — there are videos related to household kalah; there will be three videos. First listen to all three. He thinks that in them itself you will come to know and will reach the root cause; and when you reach the root, you will solve the problem yourself.
Can the fourth adhyaya and the Patni Manorama mantra be done in Navratri for a desired marriage?
Yes, they can certainly be done, the speaker answers.
How much japa of the Patni Manorama mantra should be done?
If it is japa you want to do, then do ten mala of japa of Patni Manorama, the speaker says, and then whatever paath is to be done, do it according to your own wish — five paath, seven paath; if within the nine days you can manage 108, that is excellent.
Which anushthan should a man do for marriage?
Do the Patni Manorama Dehi mantra, the last one of the Argala, the speaker says. And if in your life you complete seven thousand japa of the Saptashloki, then by doing one purashcharan each of the samput mantra you can use it in marriage, in wealth, in every matter. He says he has stated this many times.
Can a guru release someone from an addiction such as zarda?
Asked to release him from zarda, he says he cannot; zarda and garda can be removed only by Bhagwan. Where an addiction has taken hold — and there is an intoxication of liquor and also an intoxication of bhakti, one of which carries life across and the other kills it in life — the truth stands before you. He has given related upayas too, but they can support you only to a limit, in liquor, zarda and all such things down to cigarettes; until your own firm sankalp and effort are there, you will not be uprooted from it.
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