Akala Mrityu
Every question on the site tagged Akala Mrityu, each answered from a timestamped source rather than a summary written from memory.
An untimely or unnatural death — for which Narayana Bali is performed to assist the deceased's transition and relieve the resulting ancestral affliction.
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What is Narayana Bali performed for, and what supplements it when negative entities block the ancestral rites?
It is performed for individuals who died untimely or unnatural deaths, to assist their transition and relieve severe ancestral affliction; if negative entities block the rites, invoke Lord Bhairava first, followed by full recitations of scriptures like Srimad Bhagavatam or Garuda Purana dedicated to the deceased.
Who the Anagha Bel-tree tarpan is for: a deceased woman of the household who troubles the family
The speaker says that if a woman of the household has died, especially an untimely (Akala Mrityu) death, and is troubling the family badly, whatever form she has taken, called Pitrani (as in Rajasthan) or dakini, and a dosha connected with her is present, Bhagwati's 101 names are used for Tarpana on a Bilva tree. He gives the case of a man whose mother was murdered and now troubles them, with no means yet for Narayana Bali: this tarpan is the option there, and within three to four days, by a week, that shakti's fierceness eases and she becomes gentle. It can also be used when she is troubling small children.
Bel-tree tarpan vidhan with the 101 names of Anagha Lakshmi
The speaker says the Tarpana is done with Ganga water on the trunk of a Bilva tree, standing at it or sitting beneath it; the tree must be a worshipped one, best of all inside a temple, and never in a deserted (nirjan) place. A brass lota is filled with water and a little honey and black sesame are added. Three betel leaves (stem broken off, tip intact) are held together; a Sankalpa is spoken naming the deceased woman of the house, a ghee lamp is lit on flowers, not on bare ground, and Bhagwati is asked to satisfy and calm her and to give the family the strength to arrange Narayana Bali for her mukti. The leaves are put into the vessel and water is poured on the tree with each of the 101 names, saying 'tarpayami namah'. The leaf and the leftover water are brought home and sprinkled through the house, especially at the main door.
Special cases for the Bel-tree tarpan: a girl who died young, or a lost pregnancy or child
The speaker says that if a girl of the house, say between three and thirteen years, who may have reached puberty, died an untimely (Akala Mrityu) death and is troubling the family badly, and no capable sadhak has been found to give her gati, nor is there money for special rites at Ganga, Prayag, Kashi or Gaya, then Tarpana on the Bilva tree with Bhagwati's form and these mantras can calm and soften her. He adds that parents whose pregnancy was lost or whose child died untimely suffer greatly, and they too may use this; by Bhagwati's grace the child is pacified.
What about someone who wants to test the kavach?
It will not happen by mere thinking and pondering, he says; and if someone has indeed done a great deal but has no belief or shraddha at all, and wants to test it — that we have heard that by japa of the kavach the poison has no effect; now we have done fifty thousand japa, so come, let us test it, let us drink phenyl and see whether the effect of poison falls upon us or not — then nothing much will happen: he will drink the phenyl and after that will attain the Devi loka. It is in the phalashruti, is it not, that after death they attain the Devi loka. That is just what will happen, and there will be no return, no coming again.
Which two festivals see the most tantric strikes?
Holi and Diwali, says the speaker, are the two parva kalas in which the greatest attempt is made to strike tantrically by using the most degraded vidyas. At such times, cases of akal mrityu — accidental death or the like, as at the time of an eclipse — almost always have an abhicharik presence somewhere in them.
Why do people use a masan to gather information about a household?
So that even the pitr of that house cannot stop it and the dev shaktis of that house cannot stop it. Which shaktis can stop it? If there is some worshipped dev putra in that house, that is, a masan of that house, it will stop it — a child who died by kaal mrityu, who has been worshipped, has come under a shakti and has shakti, can stop it; otherwise not.
Which devi of the Durga kavach is named for the protection of the lifespan?
Varahi is named for the protection of ayu. If in the janma kundali the mahadasha or antardasha of the marakesh and the like is running and some problem of apghat has arisen — accidents happening again and again, injuries being taken, a feeling that some such mishap may occur — then in such a state, for the protection of your lifespan, you should do a specific pujan of Bhagavati Varahi.
Where do those who sin all their life and die in Kashi go?
Asked where those go who commit sin all their life and give up their life in the last moments on a Kashi yatra, the speaker says Bhairav ji beats them and cuts them and makes them even — they are given bhairav yatna, bhairavi yatna, which is held to be thousands of times more terrible than the yama yatna. Bhairav ji does not send them to naraka; on death in Kashi, if a matter of this kind arises, it is not a matter of akaal mrityu but of purnayu. So if death occurred at the full span, then there Bhairav ji makes them the target of the bhairavi yatna and gives them punishment — beating them with a sota and flaying the red skin: having sinned all their life, will they simply be let off?
A listener's father died in his forty-first year, the forty years completed on Diwali of 2009, with bhoot-pret involvement.
A listener named Atish Dubey writes that his father completed forty years and was in his forty-first year, that on the day of Diwali in 2009 the forty-one years were completed, that he passed away at the end of the month of Jyeshtha from cancer, and that the influence of bhoot-pret had also come to light. He wants to have something done for his father at the Pishach Mochan kund in Varanasi and asks what.
What should be done first where there was akala mrityu with abhicharik conditions?
The speaker tells Atish Dubey and everyone else to pay attention: where there has been an untimely death and an abhicharik state, or where it is known that some bhoot, pret or pishach condition was present above at that time, the very first thing is not to go straight and have something paid for. First do panchbali for the departed — feed cow, dog, ants, birds and human beings.
The strike first throws excessive heat and energy into the body, and without a protective system the disease that follows finishes the person
When the effect falls there, the first thing that happens is the throwing of heat in the body — excessive energy; the energy will first increase. After that, whatever disease is to be produced is produced and the person is finished, if he has no protective system. In exactly the same way, when the abhichar is returned and its vega becomes double, it will give its effect at exactly that same place upon the person who did the prakshepan; and if he does not do the upsanhar vidhi in time, his death is certain.
Which children were born to Sanjna, and what does each pujan give?
The sons born earlier, of Sanjna, are Vaivasvat Manu, Yama, and Yami — that is, the river Yamuna, Kalindi. The speaker says the pujan of Vaivasvat Manu brings prosperity to the household just like that, the pujan of Yama removes the fear of untimely death, and worship of Yamuna brings satisfaction and gati to the pitrs.
What does gau seva remove?
All the devatas dwell in the gau, he says. Our ananta pitru dosha and many papas are cut by gau seva; release is obtained from Yama's side. If there is a yoga of akala mrityu, or a shraap has fallen because of which some disturbance is arising in the body, or one has become afflicted by some disease, then from that there is shanti.
What prayer is made while holding the Yama lamp?
Taking it in the hand you will offer prayer for the sake of Yamraj: O Dharmaraj, O Yamraj, be gracious upon us all; let there be no apamrityu of anyone in this house and family; let us walk upon the path of dharma, earn wealth by dharma, and serving all living beings and walking on the path of dharma, in the end attain the higher lok.
Why is the Yama offering never brought back into the house?
If on the night of Chaturdashi pakodi is made at home, or in some places chawal-kadhi, then all this is arranged in a thali; and if none of that has been made, if puri and the like has been made, then that; and if that too is not there, then the lamp is kept upon grain and mithai and the rest is arranged, and then the nikari takes place, together with bhog. It is not brought back. You tell me — to Yamraj we say that whatever misfortunes of ours there are, akala mrityu and so on, we are giving you these for the removal of the dosha. Now that is the lamp of kaal — and to keep it in the safe. If this totka is taking some form somewhere, it is not fitting; he has never heard of it, and in his view it is not right. For the rest, the decision is your own.
Is akal mrityu written in the kundali and the karmas?
The speaker says there is a yoga of akal mrityu, and that yoga can be averted. Its very name is akal — that is, the kaal has not come, the time is not yet complete, it is incomplete. But if you could not avert it, then it comes to fruit; and since it is akal and its time was not complete, then for as much time as remains you are in the pret yoni. When your time is complete you will move on to further gati.
Why does a kundali show a maraka period at all?
The speaker says akal mrityu is not written in the kundali and in the karma — it is a yoga, and it is not necessary that it belong to this karma, to this birth of yours. When a marakesh mahadasha is running and a jyotishi says a death is possible or such an accident may occur, that does not mean it has been written that it will happen: the kundali exists precisely so that you may be warned and may correct it.
What is the remedy for a dream of a father's death and a mother without sindoor?
Asked what the remedy is when in a dream one saw the father's death and the mother without sindoor, he answers that first of all one should as soon as possible have the tula daan of the mother and father performed, and of the father in particular.
What anushthan is prescribed alongside that tula daan?
Do, or have done, an anushthan of the Mahamrityunjay kavach for the father, or of the Hanuman Chalisa, or of the kavach of whoever is your aradhya. If some capable learned person of that kind is found, have even a laghu anushthan of Mahamrityunjay done — but have it done. Or have a Rudrabhishek performed, so that the alpayu dosha and the like are destroyed.
How is such a kshudra shakti actually made?
Suppose some young woman of sixteen or seventeen dies an untimely death, or is killed by some tantra kriya, the speaker says: the yoni she goes into is a very powerful yoni. As he had explained about devputras, boys of fourteen or fifteen years, and up to the age of forty or forty-five, or those of twenty-five or thirty who remain unmarried — their shakti is very great, the reason being that the shukra formed in the body has not been emitted anywhere and the capacity remains intact. The same happens with a woman.
Is there harm in suicide according to dharma?
Nobody has the right over death, the speaker says. If we kill ourselves then we are fleeing from prarabdha. Why do we commit suicide — we are fleeing from some suffering: drowned in debt, or some bodily suffering, and to be rid of that suffering we commit suicide. Even if, after suicide, gati is somehow obtained — very well, one did not become a bhoot or pret, some karma remained or the parents had such karma performed — in the next birth it will have to be undergone all the same; you will not be able to flee, so how many times will you flee by committing suicide.
Why is the varshiki done one year after a death?
The speaker says that when someone in the family dies an Akala Mrityu, no Narayana Bali, no Tripindi Shraddha and no Varshiki is done, because nobody waits a year. Yet for the Jivatma the fifteen days of Krishna Paksha are day for the pitrs and Shukla Paksha is their night, so one of our months is a single day for them; the twelve-day journey to Yamlok takes twelve of our months, and that is why the varshiki is done after one year. Now people do the varshiki on the thirteenth day itself or forget it, nobody does the monthly rites, nobody goes to a tirtha for narayana bali after an akal mrityu, has a Srimad Bhagavat done, goes to Gaya or gives daan; the dead are gone, and who watches whether they come for the water?
Why was the shat Gayatri mantra removed from the stotra collection?
He says the shat Gayatri mantra a listener mentions has been removed, because that mantra is a tantric mantra joined with beejas and not everyone can do its japa; for that reason he did not put it into the stotra collection. It is one of the most necessary mantras and a separate subject: it should not be done at all without upadesh and adesh. It is used, with a duly performed purashcharan, when someone's lifespan is waning.
What can be done if there is a yoga of an accident in the kundali?
It cannot be said straight out, the speaker says, but if there is such a subject, then a video was uploaded during the month of Shravan for the sake of Bhagavan Mahamrityunjay. Watch and listen to that video; the pdf of the Mahamrityunjay is in it, download it and do that anushthan. A wife too can do it for her husband.
Is a seizure illness in a son an akasmik maran prayoga?
Asked by a listener whose son has developed a seizure illness whether it is an akasmik maran and for guidance, the speaker says that first of all, if his birth kundali exists, have it analysed — what matter of Rahu is present there, especially whether the dasha antardasha of Brihaspati Dev is coming, whether the dasha antardasha of Rahu is coming or has passed, and what their state is. And if the son has an elder brother — this, he stresses, is a matter of his own experience, which he has not yet seen anywhere in writing — if in the elder brother birth kundali there is the presence of Ketu in the eleventh bhava, and if a grahan yoga of Chandra and Ketu is forming, then the possibility arises that a younger brother may at some point in life have such a condition for some time, especially when the dasha antardasha of Rahu or of Ketu is about to come along with Brihaspati Dev.
In Jyeshtha, Surya's heat stands at its highest, so kaal hovers over everyone's head.
In the month of Jyeshtha, he says, Bhagavan Surya's heat stands at its highest level, and because of that heat kaal hovers over everyone's head and the natural environment becomes very painful, with mrityu-tulya suffering. Kaal and Shani have a complete relation with each other, in the birth chart as well, so the whole subject belongs to the family of Bhagavan Suryanarayan — Yamraj, Shani Deva and Surya.
What if a brother or sister died without sadgati?
If in the kula a brother or sister of yours has died in any manner and their sadgati could not be accomplished, and Shani Deva is present in the third bhava — or here it also extends to Shani's drishti falling there, especially if Ketu is present there and Shani's aspect, the third aspect or any aspect, is falling on it — and if the death occurred, whether in the womb, after prana came, or later, or at any time at all; and if you did not have their sadgati performed, or it has not happened, which generally it has not, since he says 99% of people do not get it done today for want of knowledge and awareness — then they are present, and you begin sadhana.
How do such departed relatives make themselves known?
Of anyone at all, he says — begin the sadhana of a devi, of a devata, begin japa of the Panchakshari, begin anything. Then know one thing: they will certainly be affected, they will certainly begin to come in dreams, they will certainly begin to be visible to you. Their form may be anything at all — not necessarily appearing as a brother or a sister; they may appear as a devata, or as a serpent, as a daitya, as a devata, or in the forms of various kinds of animals. But they will make full effort to make you aware. They become very greatly affected.
Why is the Mahamrityunjay sadhana compulsory?
So that no Akala Mrityu befalls anyone in our kula or our household; so that if someone is already afflicted by a disease, or has contracted an incurable disease, and in the case of hereditary disease, it does not pass into the next generation; and so that the disease presently running is either pacified or its pain and suffering reduced, according to Prarabdha. Done properly, he says, anyone can do this sadhana.
How can the Mahamrityunjay namavali be used against an akal mrityu dosha?
If in someone's birth kundali there is a dosha of Akala Mrityu and some pandit ji or jyotish ji has said so, and the person is under great tension because he does not have the capacity to have a Mahamrityunjay anushthan performed, or has no faith in the vipras that they will do it well — then do it yourself, the speaker says. Perform the anushthan of these 108 names of Mahamrityunjay given here; do 1000 recitations of them.
Which kundali doshas can the Mahamrityunjay namavali be used for?
If in your kundali any Dosha of that kind is present, whatever it may be — a grahan dosha, a yoga of alpayu, some dosha of a very great disease and so on, some difficulty connected with the sixth bhava — and you know it or have been told, then in order that this thing not become effective upon you, you may take refuge in this Ashtottara Shatanamavali of Mahamrityunjay. Recite it 1000 times, 1008 times.
What about a death the day after a Narayan Bali?
The speaker calls it a very difficult matter and declines to answer it unseen. Consider it, he says: the Narayan Bali was done and the next day he was gone — not even a fortnight passed. There must certainly have been some cause; and where so many untimely deaths have occurred, a strong Abhichar is also a possibility.
Whose atma is used for a masanic siddhi?
Understand this clearly, he says. Suppose an unmarried man has died, an akal mrityu of his has occurred in some accident or the like. Because the death was untimely and because the age is low — the age up to nineteen, twenty, twenty-five years — the state at that time, the vaicharik state, is a good deal different. For that reason the punj of energy in them is also a great deal higher.
After the quarrel he moved to the college gate, and the girl began meeting him
The children had gone and told the household that he did such-and-such; there was a quarrel and the playing stopped. Later he did the same thing at the college gate, and gradually the girl began meeting him without anyone knowing. Afterwards, the speaker says, when the whole matter came out, that man's entire family was taken up — thoroughly.
Take the case of a wayward member of the household who met an akal mrityu
Suppose, he says, there was in your house a sadhak, or some wayward boy who ate and drank everything — chicken, fish, liquor — and suppose that by Bhagavati's kripa he met an Akala Mrityu, whether by a tantra strike or from any cause whatever.
A death falling on Holi, Diwali or a Purnima changes what becomes of him
So the matter is this, he says: if such a boy dies an untimely death, but by chance his death occurred in some special parva kaal — Holi, Diwali, suppose a Purnima, Kartik Purnima and so on — and you are a sadhak.
A wayward relative given sadgati at a tirtha attains Narasimha's sanidhya there for a fixed term
Whatever shakti of your house it may be, he says — even one who met an untimely death and was of wicked disposition — if you happened to have his sadgati performed at Ganga ji or at some tirtha kshetra, then even if his full mukti could not occur, in that same place, obtaining the sanidhya of Bhagavan Narasimha by his kripa-drishti, he will stand ready for the protection of your house for as long as he has been given time to remain in that yoni and guard it.
Can sadhana be done after a father's death, and which adhyaya?
Brother, you can do sadhana even now, the speaker says. In sadhana, do the sadhana of the Shrimad Bhagavad Gita. If the father's death has happened having attained a full life, then recite the tenth adhyaya, take the sankalp and do their sadhana. If it is sudden and the like, then recite the seventh adhyaya or the eleventh adhyaya.
How can one tell whether a death was caused by abhichar, and free the soul?
If they are members of the family, it will be understood, the speaker says. Whether you do tarpan for them or do anything at all, you will not obtain peace. When you do seva and puja aiming it at someone, for the sake of some unsatisfied soul or for the sake of some person who has died, then satisfaction will be obtained by you too. A listener adds that there has been a tantra problem in the house for fifteen or sixteen years, and it is understood through dreams and the like. Such a dream will come, the speaker says, from which it will be understood that the one whose death has happened has died in an abhicharik condition — there is no gati. Many times these people even become upar, above.
What punya comes from building a temple, and what is done for an untimely death?
Asked what punya comes from having a temple built, the speaker says limitless punya is obtained; it is said that people who have temples built deliver many generations. Asked by a listener whose elder brother died an untimely death two years ago and who is now being greatly troubled, he says it depends upon what his age was — if his death occurred through abhichaar and the like, in an untimely death, then he will trouble much more. If the untimely death occurred by accident, then by having Narayan Nagbali and the like done, and by having the Shrimad Bhagavad Gita recited for him with vidhi vidhan, gati can be given.
Case story: a self-taught 108-path Shatchandi followed by three untimely deaths
The speaker says two people brought him nearly identical cases; he presents only the one who gave permission. A man initiated in the Vaishnava sampradaya was told by his Vaishnava guru, seeing his devotion to Bhagavati, to recite the Durga Saptashati — first nine paths, then a Shatchandi of 100–108 days. The guru gave him no vidhi at all for a home or temple parayan, so he gathered what he could from Durga Archan Paddhati and began on his own. Upheaval began even midway; in the three years since, three healthy family members died — two of his sons, leaving one daughter, and the younger brother he loved like a son.
Wrong response to an untimely death: no Narayan Nagbali, then a pashu bali at home on hearsay
The speaker says that after the 108 paths, when trouble began and the first death — his younger brother's — occurred, the man did nothing for that Akala Mrityu: no Narayan Nagbali, no pinda rites, only the ordinary 13-day Shradh. Before the first annual rite was even complete, on the word of someone at home who said "you never offered bali", he offered a pashu bali at home. Within a year of that pashu bali, both his sons died untimely deaths, leaving only the younger daughter.
What are the categories of pitrs?
When you go into detail, there are different categories of pitrs according to their age. One is the category about which the channel has already given a live: children who attain death in the womb, or children under twelve years of age, go into the category of the oots. They are called devi putra for those of the house, and for outsiders they will be masan.
What is said about Yamraj and his kaal danda?
He speaks of the kaal danda with Yamraj, the kaal danda of Yamdev. He is Kaal Dev. He has been made sarva-samartha, he has been given it, and each has his own responsibility. His ishta aradhya shakti is Bhagavati Kalaratri. So that form of Bhagavati, and the capacities that have been given to him — why have they been given? He is himself Kaal; who can go beyond him?
Why was the leela of Markandeya Muni enacted?
But a leela had to be performed, he says — that here, beyond Kaal too, is Mahakal. The Mahamrityunjay mantra had to be shown as capable and as bearing fruit before all in creation. It was then that the leela of Markandeya Muni was composed.
How was Markandeya made immortal without violating Yamraj's law?
He says one should know that when Bhagavan manifested in that form for Markandeya Muni's protection and made him ever ageless and immortal — Markandeya Muni becoming a Chiranjivi among the seven Chiranjivis — even then he did not violate the niti and niyam of Bhagavan Yamraj, nor his responsibility. What he did was to stop the gati of Kaal: he did not let Markandeya Muni's age be completed at all. For Markandeya Muni, he says, this thing that is called your time-dilation theory — the theory itself was ended there, so that his age can never be completed, and he will always remain one instant behind. His seven years will never be completed; and if they are never completed, how will Yamraj take away his life at all?
What has happened to the name Bhavani in the course of time?
But what is going on in the course of time, he asks. A girl child who died in the womb, or was got killed in some way by abhichar, or whose pregnancy was aborted after finding out that it was a girl — people have them aborted at six months, at seven months. When she goes above afterwards she begins to throttle, begins to trouble the household, begins to play upon them, does not let the marriages of brothers and sisters take place; and afterwards it becomes: now worship her in the house. Now her sthan has been made, and the name given is Bhavani. An unmarried girl of fourteen, fifteen or sixteen who died for some reason is also being worshipped as a Bhavani, and her name too has become Bhavani.
How does the name Sati come to be given in the same way?
After that, he says, if there is a married woman whom people in her husband's house burn and kill for dowry or for some other cause, she becomes a Sati. Know the truth: prets and pishachas are being seated and worshipped, and the name of God has been given to them.
Tantrics place a false blessing in a new bride's aanchal and take up the souls of those killed.
Afterwards, whichever tantric wished to take it — he says he does not wish to name them — in the course of time there are many shaktis and many such tantrics, whether Hindu or Muslim, who will pick up and use things that cause sorrow and harm. A new bride has come, and under the pretext of giving her a blessing they say they are blessing her, put something in her aanchal, and the whole thing has run; scattering akshat, giving sweets and prasad and so on, a very bad time of tantra ran. And because killings occurred, those whose murder happened, whose souls attained death on account of these shaktis, also became endowed with that same tattva.
What should be done for a dying man who cannot obtain release?
To a questioner who writes that her father-in-law is at the last stage before death, that he has cancer, that the doctors long ago gave up, that he weeps in agony daily and is not obtaining release, and that it is very painful to see him so, he answers: in such a situation you should recite, or have recited, the Gajendra Moksha of Bhagwan beside him, daily. By its effect he will obtain release as quickly as possible.
Who are the Satis that people are asked to install, and should they be installed?
He confirms that many people ask about Sati: she is that very woman who died by suicide in the family, or who was got killed. Many people told him too to seat them, but it did not seem the right path. If you seat them, he says, it may be that they will grant you peace for five or ten years — but you are not knowing what your coming descendants will do. If nobody does the seva and puja of God, there is no difficulty there; God can never become displeased, that is their separate way, that is the teaching of Sanatan. But if you seat shaktis of this kind in the house, and tomorrow it turns out that your son or daughter did not marry within their own kula and khandan, or something of that kind happened, then the work is done for.
Where suicidal thoughts have come, the situation is dangerous — take help at once, do not research
Asked for a mantra for protection from a Dakini, where the person is being troubled and the thought comes again and again that he should take his own life, he calls the situation very dangerous. Do not do very much research and development in this yourself, he tells Motivation With Bhakti ji — take help immediately from some knowledgeable person. Given the mental state described, he says plainly and psychologically: if your friend has such a wish and is afflicted in this way, then go straight into the contact of some right person.
Calamity such as Corona comes without any prophecy, and the Mahamrityunjaya kavach anushthan is the protection kept against it
Calamity is not such a thing that it happens only because somebody said so — it can come at any time, the speaker says. Was there any particular prophecy about Corona? People say there was not; whether there was or was not, the calamity came and there was trouble in it. If those who have long been urging the anushthan of the Mahamrityunjaya kavach and the like had kept doing it, then at least some more lives would have been saved.
What does the akash deep do for the pitrs?
The speaker says that by it the pitrs are satisfied and the path is opened for them. It is especially for those whose pitr dosha is very strong, who are doing a great deal and yet no sadgati is coming about — particularly where someone has died an untimely death, or been murdered, or died by the stroke of a weapon, and is causing trouble.
What does a nakshatra carry with it?
If you go by the nakshatra, then according to the nakshatra there are deities, according to the nakshatra there are trees, according to the nakshatra there are creatures of the sarisrip yoni, and to all a dhatu has been assigned. In the same way tantra holds that if at some time a pregnant woman in the kula dies for some reason, then whichever nakshatra and whichever day her death fell on, a maan attaches to that day in the house.
How does an unfulfilled atma attach itself at a birth?
That unfulfilled atma, the speaker says, because it was caused pain at some time, will not consider what effect will or will not fall upon the child being born in its own family. If she was pregnant, the child in her womb who went as masan or as kalva will attach itself along with her at that time; and the mother in whose breasts the milk is to descend will be drained by that unfulfilled atma. This, he says, is why very often the milk does not descend in the breasts.
Does death on a Ganga yatra or in the Ganga give mukti?
He says that if one sets out on the Ganga yatra and on the way, for whatever reason, the body is left, then his mukti should be understood; and on death in Ganga ji mukti certainly occurs. But it must be the kind of death that is natural. If someone goes and commits suicide, he does not get mukti. Someone who deliberately kills himself does not obtain mukti even by going into Ganga ji.
What is the science behind Kshetrapal pujan?
Against the filling of minds with the misunderstanding that harm will come from Kshetrapal pujan, that Kshetrapal will send prets and pishachs to your house, he says: understand the science behind it, the para vigyan here too. Whenever the sthapana of a Kshetrapal takes place — as Kshetrapal, as Dehi, as the gram devata, when some shakti is seated — then, when they become the adhipati of that kshetra, beneath their very asan reside all the prets and pishachs of that place.
Deaths in a family at fixed intervals: Narayan Bali, Tripindi and Bhagwat, and what they really cost
The speaker says that when a family loses a member at a fixed interval — every fifth or tenth year — it is usually put down to Pitru Dosha, and the remedy for such repeated Akala Mrityu is to get Narayana Bali done for all the untimely deaths so far together, then Tripindi Shraddha, then a Bhagwat. Society has made such a bogey of these that people are told it costs lakhs — a lakh each — but that is only for a big event with a pandal and a seven-day katha; done simply, the whole 11–12 day sequence can come to about 50–60 thousand. Even so, he says, families that borrow to pay hospital bills have been filled with such hostility towards this puja-path that they call it useless, and it is niyati itself that keeps such people wandering and bound so they never move forward on it.
Signs of a family under strong abhichar: fixed-interval deaths, infant deaths and a turned intellect
The speaker describes the case: a family of seven with one death every five to six years without fail — old, newborn, anyone — five or six children dead within two to three years of birth, some dying in the womb in the sixth or seventh month; and the family had accepted it. They knew who was doing the Abhichara and how, yet everyone's intellect had been so turned that nobody thought of getting it countered: 'all tantriks are looters, God does not listen, we need not do puja ourselves, when we must die we will die.' He calls this a global pattern of tantra trouble: the one having it done enjoys himself, while the victim only waits for him to be punished someday, wants to learn nothing himself, and his buddhi stays in Uchchatan. One member who believed in seva-puja finally got sadbuddhi and brought the matter to him.
Lengthening an anti-abhichar routine from 11 to 21, 36 and 41 days, and the order in which relief appears
The speaker says the first step given was to do the three-part routine for at least 11 days; the second time it was raised to 21 days, the third to 36, the fourth to 41, and then, lengthening it gradually, it was made continuous. Benefit came in this order: first the badly turned intellect of the family began to come right; then the broken faith in the devatas and shaktis reawakened; then the dreams of dead relatives — someone getting no food, someone weeping, someone swept away in a river, someone burnt — and all the disturbance of a house that had in effect become a cremation ground reduced slowly over two or three months. Faith grew a little more and they kept extending it. Since there was no money for Narayana Bali or Tripindi Shraddha, this routine became the first path, and they were told not to drop it but to continue.
What does the speaker say about a child who dies young?
The dead child of your house, he says, will be masan for the world; for you he is a deva manush. Remember that so long as he holds that yoni and has not accepted sadgati — there is a dedicated video on it — a child who dies under thirteen years, under seven years, may be made siddha in the masan form by the world, and asked to do this and that. For you he is not masan; for you he is not the deity of the masan; for you he is the deity of the house. If you have a kuldevi, if you have a kul devata, they will nourish and maintain him, and with shakti and samarthya he becomes yours as a gana, a servant, a parshad — he becomes your personal property. But to discuss this further, he says, would become unshastric.
What can be done about a shakti seated in a village house as "Bhairav" forty years ago?
A listener says his great-grandfather was a sokha and seated some shakti in the village calling it Bhairav; it has been worshipped for forty years, no longer cuts calamity, and is becoming a cause of untimely death. The speaker asks whether it was seated in the house or in the village, establishes that it is in the village house, and says that having grown entirely old it will now behave in just that way — and that the grandfather, who was himself a sokha, seated it himself and will not have passed on the secret before going.
Will those who died of Corona obtain mukti?
He says he answered this in a previous live too. Because it has been designated in the form of a mahamari, and a death that takes place in a mahamari is always an untimely death, the full vidhan that exists should be performed for their mukti as well.
Does dying in Kashi by itself grant gati?
People say that whoever dies anywhere in Kashi obtains gati, the speaker says — what they do not know is that nothing of the sort happens. Why and when gati occurs is a separate subject. One who goes and commits suicide will not obtain gati. If a man dies of himself from some cause, then gati occurs. But if he goes and commits suicide, or gives up his life by drowning in the Ganga at Kashi, then the tantrics sitting there on the bank at the Manikarnika ghat will awaken him in their skull.
Where the household has seated them by a full sankalp, as in UP and Bihar, the case is different
It is a different matter, the speaker says, if somebody has given them a place — that is, if a full sankalp has been made and they have been seated. People in the house give a place, and this should not be done. Because when somebody's death occurs through abhichar, then — and he says he has seen this particularly in UP and Bihar — as soon as it becomes known that so-and-so was killed by abhichar, that very one is given a place. Now he has become the deity of the household. Then his gati cannot take place.
What should be done for an akal mrityu of twenty-five years ago whose kriya was never done?
Asked what to do for the mukti of someone in the house who died an akal mrityu twenty or twenty-five years ago and for whom no kriya-karm was done, and how to be saved from the dosha of it, the speaker says: for that, have the Narayan bali, Tripindi and Nagbali performed, and have a saptah yagya of the Shrimad Bhagavat performed, have the mool paath performed. And yourself too, if you can, do the paath of the Shrimad Bhagavat and the rest, or that of the ishta whom you worship. And do the paath of the third adhyaya of the Shrimad Bhagavad Gita again and again — a hundred percent their gati will take place, if it was an akal mrityu. But continue it for some time, and with the whole heart surrendered.
How can a qualified brahman perform the third adhyaya for such a dead person?
If there is a qualified brahman who does trikal Gayatri and the rest, and who also worships the Shaligram shila, then merely by installing that Shaligram shila and having him recite before it, if a repetition of the third adhyaya of the Shrimad Bhagavad Gita is had done at least 27 times, or 21 times, or 11 times each day, in Krishna Paksha — or at the very least on the Amavasya — but targeting those who died an akal mrityu, then their sadgati certainly takes place. After that, however, you should do the shraddh and the rest; you should do the Tripindi and all these things. And if you do not have that much capacity, then at the least hold on to the Gita, so that their peace may come first.
What specific results does yantra archan give?
The dosha of akaal mrityu goes away. If you have a short lifespan, or diseases connected with it that are to come in the future, those diseases become small instead of great — a form that gives its effect quickly. Work blocked for a long time is at once accomplished. And where some devata or upadeva shakti is angered with you and the matter cannot be resolved, if you do yantra archan at these particular times kripa certainly comes.
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