How to Recognize a Fake Guru's Vashikaran, and Break It with Durga Saptashati

The speaker explains that when a tantrik makes kshudra shaktis siddh, the pledges (vachan) given to them at the time of siddhi are of a set kind. First comes BhogThe food offering placed before a deity before anyone in the household eats.: he promises that he will give the shakti such and such things to eat and drink. Then comes gandh, fragrance: he promises it will receive such and such scents. Beyond that, he says, if the shakti is strong, a strong paishachik shakti that wants the bhog and pleasure of a body, whether a woman's or a man's, then the pledge goes further. A shakti bearing a female nature will want a man's body; one in the Preta yoni bearing a male form will want a woman's body. In such a condition, he says, these sadhaks somewhere end up pledging a body too: "fine, from time to time you will keep getting a body." As such a person moves ahead, the speaker continues, the people who come to him to get their problems solved do have them solved through these very shaktis. But at the same time the person who came for a solution is also made to give the shakti its bhog through his or her own body. That person thinks these rites are being done for his or her protection; what is actually happening is deceit (chhal). He presents the account that follows as one true instance of exactly this.

The speaker says the sadhika told him there was a time when she had many kinds of trouble in her body and in her life, and she was also spiritual. Because of that spirituality, he says, the thought comes that if one does puja, path and sadhana the problem can go away, and one also gains depth in spirituality and the ability to remove the problem. So she started looking for someone who could show both paths. These days, he notes, people search YouTube and Facebook first, and there she came to trust someone deeply as one who could remove her problem and guide her further in this field. After coming into contact, he says, that man had her do various sadhanas, she benefited, and the benefit made her trust in him grow. When trust had grown, he organised a shivir and asked her to come and sit with him and do sadhana together with everyone. What happened after she went there changed her whole life. At the sadhana shivir itself, the speaker says, there was no physical exploitation. But a shakti was made to enter her body, and substances were used in what she was given to eat and drink and through itra, so that her whole mind was thrown into turmoil. She began to be drawn to that sadhak for no reason at all. She thought perhaps it was the effect of his speech or his personality, and taking it for love, though what was happening was deceit, she went on surrendering in the ordinary way. Gradually, he says, matters between the two grew; she herself put forward that this was how she felt, and he told her that to go ahead in sadhana it would have to be done in such and such a way, so come nearby, and she went. After she went there she was physically exploited in various ways, and beyond that she could never understand what was being done to her.

The speaker says the sadhika could never work out what was happening to her. Wherever she was, even at home, if the man phoned or messaged saying "you have to come", she was compelled to go. She wanted not to go, yet she had to. It was not, he stresses, that he was forcing her or blackmailing her in some way to call her; but if he gave the order, she simply went. When did she understand the truth about him? The speaker says it was when she noticed that whoever came to him for a solution to their problems, especially women and girls, somehow ended up attracted to him in one way or another. Being with him she could see this, and could see that he was doing the same kriyas on them too. This could not stay hidden from her. For some time she stayed quiet; then, having seen the truth properly, she knew that this was deceit, not love but the use of some kind of vidya. He adds that when a person comes to trust someone, that man too, whom the speaker calls a latkhor baba, had become fully confident that she now moved as he said. So he disclosed the truth himself: that such power and shakti exist, that this was the effect of his shakti, that he had brought her under control this way, that such mantras had been used, and that he could tell her such things about herself. He told her that now she could do nothing, and in truth at that time she could do nothing: she could not tell her family, could not take anyone's help. Even so, the speaker says, once she knew the truth, however great the Vashikaran worked on her, she became kunthit in her mind, feeling this should never have happened. Anyone deceived like this, whose mind has been struck, will be hurt; the blow will land.

The speaker says that after seeing the truth, the sadhika tried to get the man to stop: if you love us, then accept our love, we are ready to go ahead with you. He refused, saying he had no such intention, that she had come forward on her own and he had said nothing to her. She then said that from that day she would keep no relation of any kind with him. But the man told her that now she could not do that: go wherever you want, but whenever we wish you will have to come. The reason she could not get out, the speaker explains, is that the "essential" things of hers, the things through which tantra and the like are done, were still with him. Whenever she wanted not to go and not to think about him, he would do such and such Prayoga that she became completely restless and disturbed. She could not sit in puja-path; her mind became uchaat. She would go to the temple and start fleeing from the temple. She would start crying at night for no reason. And if she messaged him asking why this was happening to her and he gave no reply, the lack of a reply made her condition still worse. In one way, he says, she had been completely surrounded here, and her helplessness kept growing. In that state she cried day and night. Earlier she had done bhakti and seva of Bhagwan Sadashiv and of Bhagwati, but now she was trapped like this.

Looking at the whole account, the speaker says the root matter is this: let us even accept that she had fallen in love. But she should have tested whether that love was in truth real or not. He puts this as the lesson behind everything that followed. The attraction she felt had been produced by substances and a shakti, and she took it for love without examining it; the examination, he says, should have come first.

In that state, the speaker says, the question was what to do, and the sadhika began searching for how a counter (kaat) to Vashikaran could be made, because she now knew the truth and had also seen the same act being done to other girls. In that search she found the viral Grihastha Tantra video on doing the Shri Durga Saptashati path in the Mahavidyas krama. During Navratri, he says, she had made no contact with the channel. But for the peace of her mind, and to remove the feeling of guilt and impurity that had come, that she had fallen into such an impure love, she began the Shri Durga Saptashati path in the Mahavidya krama. She says that after doing the path in that krama she completed the whole vidhan, had Havan and the rest done as far as she was able, and did all the remaining kriyas in a temple. After that, by Bhagwati's grace, she felt boundless peace of mind, which the speaker reads as the effect of the tantra having been fully cut. The Mahavidya krama Saptashati path, together with the seva-puja she already did, gave her that capacity. His explanation: the mahatmya of Bhagwati, the Chandi charitra, holds such shaktis of Jagadamba"Mother of the World" — an epithet of the Devi. that when you call on Bhagwati surrendered with full bhav, her shaktis come and pull you out of any tantra of any kind; against that, this was nothing at all. Not only that: afterwards, as the video had said that one can recite it from AshtamiThe eighth tithi of a fortnight, held especially favourable for shakta rites. to chaturdashi, she began doing this every month. The feeling of guilt in her mind slowly lessened, and her surrender to Bhagwati grew firmer than before.

The speaker says the sadhika somewhere holds herself accountable for the offence, the mistake, that happened: fine, there was tantra, but there should have been control over herself, and there was not. For the removal of the feeling of suffering, the sense of humiliation and the sense of guilt that remained in her mind, she carried out several AnushthanaAn extended ritual observance — such as 108 recitations of a scripture — carrying its own strict rules.s as well. After that, he says, if it is to be put symbolically, Bhagwati showed her grace through some means. Certain events happened to her in the form of divinity from which she understood that yes, Jagadamba"Mother of the World" — an epithet of the Devi. is now pleased with us and has freed us from that offence. After that she gave herself to seva and bhakti. She is far better than before, and she keeps doing sadhanas continuously.

From this true account, the speaker says, everyone should take this lesson: never trust anyone with your eyes closed, whoever they may be. Even if you listen to this channel, until your trust is firm, until you have found the right kind of material and feel it, you should not make contact at all; go ahead only once you have come to trust. Women, mothers and sisters who contact anyone online after watching YouTube or Facebook should get a guardian to speak. Only if you are capable, if your life experience is such that you can handle these things, should you talk to anyone; otherwise you should not. You do not know whether the person on the other side is right or wrong. He ends by hoping everyone will learn from this event and, as far as they are able, serve Bhagwati in their own lives through her Chandi mahatmya, the Chandi charitra, saying that Jagadamba"Mother of the World" — an epithet of the Devi. will hear them and bring them out of every trouble.