Divyadrishti
Every question on the site tagged Divyadrishti, each answered from a timestamped source rather than a summary written from memory.
"Divine sight" — the subtle perceptive ability to see beyond the physical, attained through advanced practice.
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Signs that a guru has bound a disciple's siddhis and divine sight
The speaker describes the pattern: a person learns sadhana from someone, who is thereby his Guru; through him he gains siddhi and other attainments, but in time his Divyadrishti gets closed, he becomes unable to see or hear anything, and whatever he had gained slowly turns kunthit (dulled). When he tries to ask the guru about it or seek guidance, the guru refuses, or tells him he does not need any of these things. The speaker says this is the case of a guru having bound (Bandhan) his disciple, and the talk explains how and why it happens.
How a guru permanently blocks a disciple's divine sight by binding the subtle body
The speaker says that when a Guru has to bind, either he is capable of doing it without telling the disciple at all, or he takes the other route: making the vidya completely kunthit so it never sprouts in the disciple's body again. Since Divyadrishti and dur-shravan (distant hearing) develop in the Sukshma Sharir, a guru who wants the disciple never to gain them again in this life binds the sukshma sharir — through some tantra, through granth vidya, or by binding or dirtying (malin) the sukshma sharir with another vidya of his own, or by feeding the disciple some Abhimantran-charged thing or herb. After that no energy — Yaksha, gandharva, kinnar, a Preta or Upadeva-class shakti, or even a dev shakti — can show grace: they may come and stand before the disciple who is doing much japa, but being bound by the guru they cannot remove the vachan or restore divine sight. In such a state, he says, everything has to be changed; and there are many more methods besides.
Divine sight develops in the sukshma sharir, the medium between the body and an invoked shakti
The speaker says that whichever shakti a sadhak invokes, first that energy, that Tattva, grows in his body; the shakti then forms a balance with his energy and his Sukshma Sharir, and through that gives Divyadrishti. Divine sight is received by the sukshma sharir, not the physical body: the subtle energy, subtle body, prana sharir and prana urja are connected to the physical body, and the sukshma sharir is the medium between the physical body and the divine energy. So the divine sight or dur-shravan (distant hearing) a sadhak gains has developed in the sukshma sharir.
Divya drishti without a guru: kul-shakti grace or long worship of one shakti
The speaker says a new sadhak never gets shakti-siddhi suddenly, which is why a Guru matters. Without a guru, Divyadrishti is possible only if a Kul Shakti of one's own line, or a shakti capable of fully absorbing one's Prarabdha — a Yogini or a shakti of a Shakti Peeth — bestows grace. The other route is continuous daily seva-puja of one shakti over a long time, which makes the capacity arise on its own; how far it goes — whether one receives a vachan from a deity, speaks or hears anything — depends on the sadhak.
A household shakti like Masan serves its own benefit, so it is never practised alone
The speaker says a shakti like Masan worshipped in a house, in any form, has the capacity to act for its own benefit, not the worshipper's — if it wants a liquor bhog it wants it, and it troubles the household through dreams for a while. Once pleased it makes the worshipper capable of extracting anyone's bhed, and keeps giving it as long as the seva-puja is done right — this is the Divyadrishti and Bujha (called bhuja or shodhan-kriya in villages) people wanted. How accurate it is depends on the worshipper's own sadhana energy. That is why, he says, such a shakti must never be practised independently: without control over it, it obeys no one.
Switching between sadhanas: the biggest mistake that blocks divya drishti
The speaker says Divyadrishti definitely comes, and the biggest mistake sadhaks make is changing too much — a year of Ganesh upasana, "nothing happened", then on to whatever baba they saw on YouTube. Do the new sadhana if you like, he says, but do not abandon the old one. If one holds only Ganapati Atharvashirsha for a long time, one will need nobody: at some point the shaktis come on their own and the information one wants starts arriving. As evidence he cites two or three people who have kept up the Atharvashirsha since he first posted it nearly a year ago; one has recited it thousands of times, and whenever the speaker sees him his Aura has become remarkably strong and full of capacity.
After long anushthan the shakti itself commands the next step, often through dreams
The speaker says that when a sadhak has done the Anushthana of any shakti long enough to become capable, a time comes when the shakti itself orders him: "now do this" — small things, tasks to perform, things that will be needed, which he begins to see. He cites two brothers doing many sadhanas for a long time, who have started receiving all this in dreams; when he understands they are being shown these things, it means the time has come to give them, and he is nobody to stop it. Whether they take it through him or, if they feel he is not worthy, the shaktis will place such a strong sadhak before them that they receive everything. So trust one's own shakti and keep going for a long time.
A guru is needed after divya drishti arrives, to run and protect it
The speaker says the shaktis will themselves grant Divyadrishti in time, but to run it smoothly one then needs a Guru. One will obtain it, but how to use it, how to protect it, what its rules are and which to follow, which mistake sends it back and which mistake can shut the shakti down — to know all this practically, a guru becomes necessary. Up to the point of attainment, he says, one can do it oneself.
Method for attaining divya drishti on one's own: hold one path, in anushthan blocks
The speaker says the one best, easy and correct way to attain Divyadrishti is to keep going with whatever single mantra, stotra or path one has taken up, until one's deity grants what one wants. His example is the Hanuman Chalisa: if one does one path, do 11 daily, but continuously; take a 90-day or 108-day Anushthana, complete it, then gap a few days. A grihastha who cannot keep Brahmacharya should take small blocks — 11 days observing it, then two to four days or a week of normal household life, then 11 days again, or one block every month — and keep the morning-evening process going on the remaining days too. The energy this continuity builds, he says, gives what one wants.
A self-earned power is permanent; one only has to learn to control it
The speaker says that what one attains through one's own sadhana is for ever; afterwards one only has to learn to control it, because it is one's own gained thing. What is taken from someone else — the "energy transfer" and "bhoot-pret transfer" people talk about these days — he sets apart, promising to explain later what those who really do it actually do and how it truly works.
Trikaldarshi siddhis come only by Vindhyavasini's grace
The speaker says every high-order siddha tantric who masters tantra vidyas — especially the trikalagya shaktis that let one see and know past, future and present and catch their movement — has certainly done the seva, puja, archana and anushthan of Bhagavati Vindhyavasini, in whatever birth or circumstance. Trikaldarshita, he says, comes to anyone only through her grace; this is well known. So those in jyotish or tantra who want such siddhi must serve and worship Jagadamba Vindhyavasini for life.
What should a sadhak do about mockery from those around him?
Divinity in dreams — this, he says, is a wonderful subject he has always seen: after going into the kshetra, of themselves the divinities increase, and many kinds of comings and goings all become visible, and no divya drishti of any kind is needed for this. Just keep it from the heart. What people are saying, what the people of your neighbourhood are doing, who is abusing you — those of the sadhak class especially are always called frauds. Let them speak, he says; what you are experiencing, and what those divine shaktis are giving in your life, keep to yourself and enjoy. All those people who ridicule and insult you, he says, are cutting your prarabdha; take just this much.
What does it mean to see a little girl after doing the 64 Yogini in Navratri?
A listener says that ever since doing the 64 Yogini in Navratri, a little girl is seen in the forest and in the hills. The speaker says this is a very good thing, and tells her to do it still better.
What happens when a single mantra's energy is raised?
When you raise that mantra's energy, when you do japa, and that mantra begins to bear fruit for you, it becomes like a kalpavriksha. A single mantra opens the door of many possibilities for you — divya drishti, divya shravan shakti, the knowing of the secret of the shaktis, or being shown the way to accomplish some intractable work. It can only be experienced; however much he speaks, you will not understand it until you have your own experience.
How the shaktis delude an unguided Navarna sadhak
The speaker says that as the sadhika pressed on with more japa, the shaktis began to give delusion: in dreams she started receiving mantras — do this mantra, this is the deity, these are the shaktis — and every one she was told she would search on the internet and follow. About two months into her anushthan she found online some Navarna-related mantras claiming that a samput of certain bija mantras fully awakens divya drishti; the craving for divya drishti had already taken hold, and YouTube, he says, is full of such material. With practice her 108 malas now took only 3.5-4 hours and she raised the count; it was still just Navarna, done with pranav. Between four and five lakh her state became so ugra that any shakti she meditated on seemed to stand there in person — while she no longer looked at her own body and had completely skipped her home.
Which mantra of the Durga kavach should jyotish and tantra students jap?
Each mantra of the kavach can also be recited independently, and it is from this kavach that we utter the Navadurga mantra. Those learning jyotish, learning vastu, wanting proficiency in tantra, wanting to take the trivacha of the shaktis of tantra, or engaged in the siddhi of the trinetra, should continuously jap the Navadurga mantra described in the kavach — "prathamam Shailaputri, dvitiyam Brahmacharini" up to "Navadurga prakirtita".
The Datta tattva standing in the aura is what earns such a sadhak the anubhuti
Any of them may become gracious and give darshan to a sadhak who has already done that much japa, the speaker says, because the tattva of Bhagavan Mahaguru Dattatreya will be present in his abhamandal — so an attraction forms in them of itself, that this is a supreme devotee upon whom grace should be shown. They will convey the experience of their presence before going, and that anubhuti is what carries the sadhak further on the path.
Is recognising such a shakti a separate matter from seeing one?
Through the effect of the Ekakshari mantra, of the Vajra Kavach and so on, the speaker says, recognising or not recognising is a separate matter — because it is also true that even if they come before us, how will we recognise them? They will do their work and their duty and depart, and we will not come to know.
Do sadhaks report seeing such shaktis?
Very often, the speaker says, sadhaks who do japa in great quantity begin to attain divya chakshu for the sake of such darshans, whether of akashchari siddhas or whatever akashchari shaktis there are. Many people message him about this — he says there would be some eight or ten such messages of which he keeps screenshots — but he finds it improper to post them, because people would make more mockery than anything else.
Where are akashchari things most easily seen?
Those who have lived, or live, in areas where electrical equipment and lights are few will see it, the speaker says. In village areas where electricity is still scarce, if after dusk at seven or eight o'clock you sleep outside on a khatiya or in an open place, many times you will get darshan of akashchari things.
What do these sightings look like, and how often do they happen?
It will seem to you that a star is breaking away and going, or that a whole light suddenly entered someone's house, the speaker says. In earlier times this happened a great deal; now with electrical arrangements it is not noticed, because light is spread everywhere, but in darkness these things certainly become visible. It is not daily — but in a year, or in two years, it happens very often. And elders forbid children from pointing and calling out at it.
Is this only something people saw in earlier decades?
The speaker asks those who are of the years up to '89, '90 and '95 to recall — in whose time such light had not come to the villages, they will certainly all have seen it. Whether people saw it in childhood, in youth or in old age, it is not that these things are not happening in the present time. The point is simply that in today's time it is rare to be able to see it.
What is the danger when divya drishti begins to open?
When a sadhak is doing japa, tap, havan and the rest in ever greater quantity, travelling to tirtha kshetras, and divya chakshu begin to be obtained, the speaker says, his capacity for illusion begins to increase very greatly. He cannot make the distinction of what is true and what is untrue. The mental state gets stuck halfway — it will always seem to him that he is half asleep — and at the start it becomes very difficult to know who came before him, who went, which of them was a human being and which was endowed with deva shakti.
A darshan may last two seconds or fifteen minutes, and may not be recognised at all
It may be that we do japa and darshan occurs to us for a mere two or four seconds, they vanish, and we become pleased with that much — or we may become greatly agitated, and may also become frightened, the speaker says. This is our own private matter. It may also be that they give you darshan for ten or fifteen minutes; it may be that you do not recognise them, or it may be that you do. This may be different for everyone.
How will a sadhak know that a shakti has come near?
They will certainly come, and you will come within their notice — that this one is doing japa, the speaker says. But how will you recognise? For the purpose of recognising, it is this: if they come and sit near you, then through gandh. What kind of gandh they will give depends on them, but a gandh will certainly come.
Can the gandh be unpleasant?
It may be that they begin to give you a very foul kind of smell, the speaker says — in appearance they are very beautiful, they look very fine, but a foul smell is also coming. This too, he says, is a matter of your examination.
Do people still see akash murti?
Responding to a listener who says he too has seen it, the speaker says many people will have seen it. Whether anyone will believe it or not is a separate matter; children see it more, and now seeing it is difficult.
A burning ball of fire seen passing overhead at three in the morning in Navratri is confirmed as such a sighting
A listener says that in Navratri, while bathing on the roof at three in the morning, something like a burning ball of fire was passing overhead, and that it was not very high, so it could not have been an aircraft. The speaker answers that this is correct.
Two traps of a new sadhak who starts getting experiences: telling people, and hunting for divya drishti
The speaker says that whenever someone new enters the sadhana path and begins to get experiences, two things happen: he starts telling people about his dreams and experiences, and he goes to "knowers" asking how to increase them — how to see with open eyes what he sees with closed eyes, how to open the third eye and talk to deities. He says this hurry brings many unpleasant things into people's lives, because if you land with the wrong person, even what you already have will be taken away.
Do not fall into the world's madness for siddhi and miracles.
He says he is clearing the guru subject once again and requesting along with it: the purpose of life is not merely to learn tantra and perform miracles — do not fall into all of that. The whole world is mad for getting siddhi, some power, knowing about others, obtaining divya drishti.
Is there a mantra for opening the third eye?
Asked whether there is any mantra for opening the third eye, he answers that there is no mantra for opening the third eye until your energy is in the right condition. Not from the mantra — when the devatas of the mantra bestow grace, then their eyes are obtained by you.
The retinue of veers and kula ancestors that accompanies a mounting deity
Only after moving forward from that, the speaker says — after some anushthans have been performed and the balanced siddhi of the trinetra (Divyadrishti) has been correctly obtained — does the guru seat himself at his own sthan and acquaint you with your shaktis. There is never only one shakti: a Bhagavati, a Yogini or a devata arrives with many other shaktis and many Veers who walk with them.
Is it possible to have direct darshan of Krishna's bal leela?
Asked whether one may have direct darshan of the bal leela of Bhagwan Krishna, the speaker says he cannot at all say that it is not possible — this is a matter of his own life's experience, although his own capacity does not go that far back. But information about times at least eighty or ninety years old is received from some members of the sadhak family, and when those matters turn out entirely accurate it becomes understandable that devas do kripa and shaktis do kripa, so it is possible.
Can trikal gyan and puchha be attempted during a grahan?
Asked about the sadhana of trikal gyan and puchha in the time of the grahan, the speaker tells the questioner by name that one should not go into the chakras through these without a guru.
What is Chakshushi Vidya used for?
Chakshushi Vidya is ordinarily known for removing any defect or disorder in the eye, the speaker says. Referring to a video he had put out saying that a bandhan can be placed by a guru, he says that if the eyes have been bound by a bandhan, then reciting Chakshushi Vidya while standing before Bhagavan Surya, doing trataka on the rising sun daily, can break that bandhan — in a single day if one's punya is strong enough, and otherwise in the twelve days that are held for it.
Can an ordinary person obtain the direct darshan of an apsara?
For an ordinary human being the attainment of their grace can happen, the speaker says. But as people think in today's time — that she will become manifest, will grant divine sight, or that we will realise her in some other form as mother, sister or wife — that is not so simple for an ordinary human being.
The Chakshushi Vidya will be given once the purpose for wanting it is stated.
Asked to give the vidhan of the Chakshushi Vidya and of the twelve-name stotra of Bhagavati Saraswati for Basant Panchami, the speaker says the Chakshushi Vidya will be given, but asks that the purpose be stated once — according to that purpose he will then tell it.
Third eye readings, aura checking and mantras handed out with no mention of adhikar
He says that in his view, at least, people come onto this path and become param siddh, but from listening to their talk the pretence of siddhi shows itself. He was listening to one such person — a param siddh sadhu whose every video has the third eye in it: third eye, aura checking, this siddhi and that siddhi, and the brother's videos go viral. He thought that if that much is happening he should learn too. There the whole talk is only of how the third eye vision will open, how things will come into your aura, this mantra and that mantra — of whose adhikar there is no discussion, no talk at all.
What does an elder placing a hand on your head in a dream mean?
If elders place a hand on your head, the Pitrs are pleased and are giving you their blessing.
Whose form gives a garland in a dream?
The speaker first says such a dream should not be described publicly. The form described, he says, is actually Bhagavati Kamakhya in her Yogini form — and that she is giving to you means she is pleased with you. In that state only Kamakhya's Yoginis give; nobody else does.
What does a triangle appearing repeatedly as a sign mean?
The speaker's answer to a listener who keeps seeing an upward-pointing triangle form — in what falls from his hand, in a spilt blood-sample injection — is a single instruction: perform Bhairav ji's Upasana.
Why do the dreams stop once you begin worshipping properly?
The speaker's answer is that God behaves the same way we do. When we are not loving him, or are moving away from him, he calls us to himself. When we become attracted and go toward him, he holds back — you stayed far from me a long time, now I will show you. No dream, no coming near, no growth of attraction. Stay restless in the separation.
Which power comes first when a devi mounts someone in the house?
The speaker says that whenever a sawari of the household devi or of some shakti of the house is truly coming upon someone, the first power to arrive upon them is the Bhairav of the kula, the protector. He states that this applies one hundred percent to every such person, and that listeners are free to accept it or not.
What should be done if there is severe pain at the Ajna chakra during mala japa?
It is going very well, the speaker tells the questioner; do not run from it. Spandan is beginning at the Ajna chakra, so now begin to control it. How will it be controlled? By trataka sadhana. Surya trataka is the best: rise in the morning, and at the time of sunrise, having freshened up and seated yourself well, do trataka while looking at the sun — then this spandan will begin to be controlled, and the image of your ishta will also begin to be seen. Going further, it is from this that divya drishti is obtained. Do not run from it; learn to control it.
Was the darshan during the Kubjika Tantra Durga Kavach with open eyes?
Asked about a post concerning a person of great bhav who had darshan of Jagadamba while doing the Durga Kavach of the Kubjika Tantra, and whether that darshan was with open eyes, he says: yes, according to what that person says, it was with open eyes. But keep one thing in mind, he adds: even when it happens with open eyes, what the state must have been, and at what time it happens. Because when we repeat a mantra again and again, in that bhav, with the mind one-pointed, meditating on their form, she does give darshan even for half a moment. But a state of confusion arises when our bhav is somewhere incomplete: was it true, or only untrue.
What does 40,000 japa of the Batuk Bhairav satnam bring?
For those who have made siddh the stotra and satnam of Bhagwan Batuk Bhairav ji, who have done its purashcharan: it is held that from 40,000 purashcharan, from 40,000 japa, Batuk Bhairav ji becomes manifest in a shadow form, and grants the drishti by which the capacity is obtained to see that form of his whose tejas we can bear. But only if done properly, he says.
Kul Bhairav as the first recourse when pitr are held in bandhan
The speaker says that once you learn — through a dream or from a knowledgeable person — that your Pitr are in Bandhan and mishaps, suffering and stalled progress follow from it, the first and most distinctive thing to do is to take the help of the Bhairav of your own kula, if you know him. Wherever there is a kuldevi there is certainly a Kula Bhairava; every kula has one, subtly or manifestly, and kul Bhairavs are powerful enough to cut every kind of bandhan. He explains that a sadhak of the kula who did high sadhana may, after death, receive the post of kul Bhairav by the devi's Kripa, which is why he becomes a cause of sadgati for the pitr and the kula shaktis alike. So by his puja, archana, seva and anushthan the kul pitr are freed from bandhan.
In what form did Bhagavati Tara appear to Bamakhepa?
When you read the life story of Bamakhepa ji, the speaker says, Bhagavati Tara was direct to him — but never in the form described in her dhyana mantra, with four hands, scissors in the hand, the mundmala, upon the shavasan. He asked to have her darshan in that manner; she said that if we manifest in that form you will not be able to bear that energy. He did not accept it, and when Maa began to assume that form his condition worsened and he began to lose consciousness; Maa came again in the mother form and protected him, set him right.
What does the first chapter of the Parvati Gita show about this?
If you have recited the Parvati Gita, the speaker says, see what happens in its very first chapter. This is Satya Yuga, the beginning of the srishti: Jagadamba is in the form of a small girl, and when she learned that Bhagavati had manifested to Raja Himavan with eight arms and three eyes, she prayed and requested to see that divine form. Bhagavati first gave her divya drishti, gave her the capacity to see that divine form. Then she gave darshan of herself as the shakti of Shiva, then as the Narayani or Vaishnavi shakti, then as the Brahmani shakti, and then in her own root form — and then came back as the girl.
How can one tell whether a real darshan has occurred?
After darshan a person becomes silent, it is always said, the speaker relates. One who speaks a great deal after darshan, who is giving out statements — the meaning of giving statements has become that he has not had the root darshan. If a siddhi is obtained and a subject of materiality remains along with it, then the root darshan has not occurred: know this and keep it. If we are chattering, the root darshan has not happened; kripa may have happened.
What does keeping mauna give a sadhak, and what is Gandhari's example of the power of drishti?
If you make balance, learn to stay quiet, learn to keep mauna, reduce your chatter, meet people less — this fructifies for everyone, and for such a sadhak it is a vardan, he says. He points to the Mahabharata episode of Gandhari, who had bound a cloth over her eyes; when she opened her eyes and looked at Duryodhana his whole body became of vajra. That is the effect of drishti — and he asks listeners to relate it directly to the drishti of Shani Deva, whose drishti carries very great importance.
Does anyone see the Mahamudra at all?
There is nobody in the Kamarupa region who can take Darshan of the Mahamudra form — know this as truth. The Darshan of that form is forbidden to all. But the speaker's own experience is that on those to whom the Mother shows grace, she reveals her full form in dreams, so vividly that the person cannot forget it.
Forms in which the Devi grants darshan to sadhaks
Introducing a sadhak's account of darshan received during a Dattatreya anushthan, the speaker says the experiences of those who receive such darshan are nearly all the same: Bhagavati appears as a girl, as a young woman, or — most often — as an old woman. The young form is rare, seen mostly by sadhaks of veer bhaav seeking special siddhis, when Bhagavati is greatly pleased and the mind is very pure. The vriddha form is held the highest: it is the complete, most fierce svaroop with all shaktis under her control, and to receive darshan in it means the sadhak is reaching a high state.
Does purashcharan increase a sadhak's power of perception?
He says that if listeners have been doing purashcharan at least since the Kumbh, their intuition power — the capacity to sense a thing — will have grown greatly. Looking at someone, you can tell whether that person is a sadhak or not, how much capacity and energy he has, whether he is empty or not.
What does a white owl seen twice on the road mean?
Without delay, in this Navratri, perform the Archana and worship of Bhagavati's sixty-four Yoginis again and do the Anushthan. It is very auspicious if you are having the Darshan again and again. And, the speaker adds, you have discussed it here — but do not go on speaking of this subject.
What should be made of doubt after completing an Anushthan?
Know and accept this: if you performed it duly, then grace has already come upon you. How you now bring them into your life, and how they manifest, will depend on your own deeds. It will not be that you did it today and she appeared today.
What does the guru do before the shakti is made to appear?
When the guru, of his own wish, has given you divya drishti and the rest — what is called opening the eyes — saying that in this manner you will be able to see that shakti; when he has seated you in a raksha ghera and the like; and a forty-one day sadhana, or a three-to-four month sadhana, or a year-long sadhana has taken place — then, when such a shakti became manifest to you, you were told to take three vachans.
Is a vachan taken in high-grade tantra at all?
When you go into the high-grade tantra kshetra, he says, vachans of this kind do not happen there. There, when the shaktis become manifest, the bhav itself becomes different; taking a vachan of the sort that I will take these three vachans and do this does not come about. There the sadhaks become surrendered — a sadhak who has obtained divya drishti, seeing such a grand shakti even in a sukshma form, falls at her feet overwhelmed with bhav and says: whichever shakti you are, in whatever form you are, only bestow your kripa.
Does everyone who has darshan of Shiva see the same form?
Asked whether those who have had darshan of Shiva ji see him the same way or in some other form, and whether it depends on our mind, he answers first that in the Vedic form, in the present time, those who have had pratyakshikaran have been high-grade sadhaks and mahatmas. And those who do get darshan very rarely make it publicly known, because after receiving darshan so much capacity does not remain in the buddhi that a person should tell these things to people; and it is in no way a thing for show, and those who make a show of it will not get such darshan at all. So the Vedic form is very rare — or one may say it is simply secret.
In what form do shaktis ordinarily give darshan?
This much can certainly be said, he answers: that in the ordinary form, in the sukshma form as well, and in the form of an ordinary human being too, the shaktis give darshan without telling and without your knowing. At that time the buddhi is somewhere deluded by maya as well. Afterwards it is understood that this was our aradhya, who had come to give us company, or who had come to give darshan on the completion of the sadhana. Many such true incidents, he says, will be heard by you.
How do householder sadhaks usually come to know they received darshan?
The maximum of householder sadhaks, or sadhaks of this kind, get darshan in this manner, he says. And afterwards there is clarity in a dream and the like — that I have given darshan. And in a dream, darshan can happen in every form.
How does one do pratyakshikaran of Bhavani?
Asked how Bhavani's pratyakshikaran is to be done, he answers by name: dedicate your life to Bhavani, and leave it upon her.
What is dangerous about beginning to heal as soon as sawari starts?
A listener says that sawari of devi-devatas comes upon his wife, that she also makes people well, but that the divya drishti is not opening. The first thing he must say, the speaker answers, is that when sawari begins to come, people at once begin to make people well, to see and to hear — and this half-finished state can be very destructive indeed. When a shakti comes newly, then the effect is a good deal greater and people do get well; afterwards, then, there will be difficulty.
Does divya drishti ever open by itself?
As for divya drishti, he says, know this too: divya drishti will never open by itself just like that; it will open in an instant and will close. It will open when there is work. How will it open? When you accept some guru and give a vachan — somewhere a beeda is given, somewhere in the vachan something is fed — then they open the eyes. There, he says, it is needed.
What does the guru disclose once the eyes are opened?
Then how many there are, which devi-devatas they are, whose paltan it is, who is walking ahead and behind, who stays alongside — the knowledge of all of them is given by the guru, calling each one by one. All these subjects, he says, ought to be known properly through some knowledgeable person. If you do it without knowing, you will remain in darkness. By oneself this thing is not possible; by oneself it is not possible to so great an extent. To a certain limit you can go, but in this take somebody's help and do it in the right way.
What is required for sakshat darshan?
For sakshat darshan, he says, go into the shelter of some connected and qualified acharya. Going into the shelter of such a sadhya and becoming initiated, then do sadhana.
Can the pitrs help directly?
When you keep your pitrs in a pure state and serve them in the proper manner, he says, then they hold the capacity to help in a direct manner. He calls it an experience of his own life, and says he does not usually relate his own experiences because they will not be digested — whatever is beyond your reach appears imaginary, as Brahmaloka does when you have not seen it, or as air would if you had not seen it.
Is the trinetra the same as receiving a divine eye?
The speaker says the trinetra is what he has just been describing; the matter of receiving an eye is separate. The bestowal of an eye by devatas, or the attainment of an eye in bhagatvaal, is a different subject altogether, and there is a video on the channel about the kinds of eye one may receive.
What does it mean when a dream tells you your mistakes but you cannot see who speaks?
Asked what it signifies when in a dream one's mistakes are pointed out and their remedy given but the speaker of them is not seen, he answers that some shakti has very special grace upon you, since your mistakes are being told and the remedy also given. Do not get involved in whether they are seen or not: you have obtained this much grace, that you are being told. But if they are not seen, the meaning is that you have to increase your tapobal further.
How can one test what sawari is coming?
First, if any knowledgeable person is near you, show it to them. Second, if you are not getting fit guidance and are not even coming to know whose sawari is coming upon the body, then do at least 108 recitations of Bhagavati's Durga Kavach, the Chandi Kavach described in the Saptashati. Do nine recitations daily; if you cannot do even nine, do at least three in the morning and three in the evening. Do it continuously for a month and see: if that sawari is true it will begin to come openly, will give its introduction properly, and will also guide through dreams. If it is false, its coming will simply cease — it will not even feel that the body is becoming heavy, that someone is coming upon the body.
What does it mean to see a body builder in dhyana?
Asked by Puneet Garg ji what it means that a body-builder-like person is seen in dhyana, he answers: a body-builder-like person is seen, all right. Of what kind is he — does he appear to you in a Pauranik manner, or is it some gym-going man that you are seeing? It can be both negative and positive.
Nobody can tell you your future, because the one who can look into kaal is removed from the world.
Pointing to a pinned link for a Shakambhari sadhana that he thinks barely one or two people have performed, he says that in life sin and merit both keep running: when punya rises all comforts are obtained, and when paap rises a man may be a crorepati and still be reduced to want of food. He says repeatedly that nobody has seen the future and nobody knows it; however great and capable a sadhak may be, nobody can tell anyone's future with accuracy, because if that divine quality and divine shakti for peering into kaal is obtained by someone, he is separated from the world — so nobody tells that thing.
How does Ma Kali speak?
To Neha Rajput ji he says he is left without an answer — such questions come that even he is silenced. One thing he must tell everyone: whoever gets darshan of any swaroop of Jagdamba, or on whomever she shows grace, however much he lives in a worldly way and whatever he does, he can never make a noise of it. Keep that in mind. Nobody will ever say that it happens in such a manner. The yoginis' can be told, and not even the maha yoginis' — the ordinary ones can be; but particularly nobody will tell. That state simply will not come about, that a man should speak of it.
What should you do if Kali Mata appears in a dream?
To a listener who says Kali Mata was seen one day in a dream, he says it is very good; but if Bhagavati is giving darshan, then — and he says this again and again — even though you have written a wrong name here, do not tell of it publicly. When any shakti gives darshan there is a separate video on this too, which will be put up soon; everything is prepared, only the uploading remains. What should be done when a devata gives darshan, when a mantra is received — that has already been put up. What should be done when the future begins to be known in dreams, when you find yourself going somewhere and what its meaning is, what should be done when you are going again and again to a siddh peeth.
What should you do with a mantra received in a dream?
There is a separate video in which it has been explained fully, he says: if a mantra is received, how to know whether the mantra is right or wrong, whether some bhoot-pret has come and is wanting to get its own work done; at what time it was received, in what manner to know it, and what to do with the mantra afterwards. Do not search it on Google, he says, because a mantra received in a dream will not be found in Google. People immediately start Googling the mantra and then message him that Guru ji, a mantra was received in a dream and it is not being found in Google. Brother, he says, the shakti that is giving in a dream is a Mahashakti; from where and when she is pleased and giving it to you, and you are searching in Google — everything will not be found in Google.
Do shaktis really come in bodily form in this age?
They absolutely come in bodily form in this age, the speaker answers, but the form is very often not according to the Vedic description, because none of us in this age has the capacity to bear the tej of the Vedic form. He tells how Vama Khepa insisted with Bhagavati Tara that she show him the form imagined in the Vedic dhyan mantra if that was her real form.
In what form, then, will the shaktis appear to an ordinary sadhak?
The speaker says they will come in bodily form and will certainly come rightly, and many people have the experience — but you will not come to know of it; or even if you do come to know, they will give darshan in an ordinary human form only, whose tej we are able to bear.
Should a Deva-darshan in a dream be described publicly?
Never. Ask privately if you must ask at all. A Deva-darshan should never be a matter for display; a mantra given in a dream should never be asked about publicly; a prescription for a mantra's use that reaches you should not be asked about publicly either.
The ang devatas, the Kshetrapal and the Digpal wait for the visitor too
And they too have this hope, that my son will come today. However many ang devatas there are of that place, the Kshetrapal, the Digpal — even if you only light a lamp there — they remain in the hope that the son will come today. So you should go, he says; this is his own experience. Those who have obtained divya drishti and are in the tantra kshetra will also know all these things particularly, because when they go somewhere, they too have the sensing and the experience of things there.
If there is no birth kundali and the family does not know, can one be made?
It is not possible, brother, he says; in this we will not be able to tell you any lie, that a birth kundali will be made. The birth kundali will not be possible. Then, from some such person who has knowledge of palmistry, who can answer through a prashna kundali, who can answer through siddhis, who knows how to read the forehead, who knows how to read the lines of the feet — such knowledgeable persons will give you accurate information about yourself through these means.
How do things appear to a person with divya drishti?
There are two things, the speaker says: door shravan and door drishti. As for those who obtain trikaal darshita — the reality is precisely this, that trikaal darshita does not occur. Bhoot siddhi is obtained, that is, those who can see the day gone by. They can only see; and for that one reason alone you take them to be the greatest siddha. But what has already occurred —
Where are such siddhas still to be found?
We are telling you about the Vindhya kshetra, the speaker says, and asks listeners please not to go anywhere else; he adds that he is making no comment on whoever it is that listeners' attention may be going towards. In the Vindhya kshetra they know siddhas of this kind very well: go to them and they will tell you about things you yourself will not know, things you had forgotten at some time — they will tell them with the date.
Which shakti grants the knowledge of trikaal drishti?
Deepak Vaishnav ji, trikaal drishti is never obtained, the speaker says. That of the present and the past is obtained. It is a straightforward matter: obtaining trikaal drishti is not in your power or mine. The capacity to see the future does not exist; of the future you can only make an estimate according to the present and the past.
What does peering into kaal cost?
Understand even in a general way, he says, that even one moment of the present which is passing has gone into the past — in that too you are peering into kaal, and for it the shaktis take a very great price. Remember it. It is very enjoyable to hear that we come to know everything about somebody; but what gati follows afterwards, what difficulties there are, only the one to whom it is obtained knows.
When one target is shown cut and one remaining, the same subject is written out again at the next Kaat Anushthan so the Ahuti falls with the same Sankalpa
If you were shown that one has been cut and one remains, then whenever a Kaat Anushthan next takes place, write the same subject and the same thing out in full, so that the Ahuti falls with that same Sankalpa. Then the one that remains will be cut as well.
Can a kuldevi be made pratyaksha?
Asked whether a kuldevi can be made pratyaksha, he says she does indeed become pratyaksha, brother — but it also depends on who your kuldevi is. He adds that everything has been told about which sadhana is to be done and how much should be done.
How does a siddhi from a high deva shakti behave?
Where the shakti is of a high order — as when a Mahayogini of a Shakti Peeth grants divya drishti — that shakti will clearly convey even a subject in adhyatma, Sanatan culture or tantra which its holder himself may not know, and he becomes capable of telling it through her.
Once a siddha takes notice of a worthy sadhak, how does knowledge actually pass to him?
Of themselves they will perform some such kriya with you, the speaker says, or some such event will occur there that you will reach such a person yourself, or he will reach you; and they will raise these questions in your mind, so that you ask and they then tell. All these things will happen according to their will. So you will get the information. And if you are more worthy still, then it is story upon story — you will also get the chance to see things directly.
Who comes to the earth on Phalgun Purnima night?
From the divine lokas — whether the yaksha loka, the kinnar, gandharva and vidyadhar lokas, or the loka of other divine shaktis, and the akashchari siddhas — all of them come on that day, in the guise of ordinary human beings, to the tirtha kshetras of the earth connected with Bhagwan Sadashiv and with Bhagavati Mahamaya Mahashakti, and to the kshetras of their own ishta aradhya. Those who possess divya drishti can even see them.
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