True Story: An Enemy Neutralized Through Mahabhairav Mantra Prayoga

The speaker says he is putting a true incident from Delhi before his viewers, only to the extent the family concerned has permitted, so that others can protect themselves the way this family protected itself from tantra done by one of its own members. The man in the case, he says, is the son of a successful businessman. Around 2016–17 he took his father's business forward. His two elder brothers were already married, and the whole joint family — brothers, their wives and children — lived together. When he joined the business he opened his own showroom within a year and succeeded; all in all a successful man. In the same period he fell in love with a young woman and married her. About a year or a year and a half after the marriage, trouble began in the house — trouble of a kind that does not happen in an ordinary family. Counting the children, the family had grown to about twelve. Of those twelve, all but two had some problem or other; the two spared were this husband and wife. None of it was very serious: someone kept getting fever, someone had a lot of anxiety and irritability, and the children — all small, three or four years old — kept having minor complaints, an upset stomach one day, a fever the next. This state kept recurring. Gradually, he says, it grew. The mother's body would always swell up. When a body swells one gets tests done and treatment follows what the reports show, but nothing particular came up in her reports that could be called a problem in her body. The father began to have chest pain; they consulted two or three of the best doctors in Delhi, and nothing came up that could be named as an age-related condition. Everything was normal, and overall no disease could be caught.

The speaker says the family had also thought of puja-path for their trouble, but one thing keeps happening: when money comes into a family, people abandon their own traditions. That mistake, he says, was going on in this house. They were doing only ordinary puja-path. When money comes, he says, people nowadays catch hold of baba-jis of various kinds. This family too had caught a well-known SatsangCompany kept with the true — held to shape a practitioner more than solitary effort.i baba and dropped the root worship of the house. The yearly puja of the family's Kuldevi and family deities they had, as a rule, still done; but by giving place to other deities and other shaktis they had given up the worship of the root shaktis. When he asked, they told him: it used to be done before, but now we have Diksha from such-and-such baba-ji, and there we are told to chant only the name of such-and-such deity, and everything is to happen by that name alone. So things of that kind were given more importance in the house — kirtan, bhajan and so on. The speaker adds that such people cannot see how things like this could happen at all; there, nobody accepts such matters.

The speaker says that information was then gathered about every member of the family and the whole house was looked over. What came out was that whatever was going on was inside the house itself; there was no Abhichara vidya or the like from outside — whatever it was, it was within. When this was put to the man — that the matter is inside your house, something done and got done around the time of a marriage, sit with your family and elders and discuss it — he said he already had some knowledge of it, but that the thing did not go down with him. What knowledge? He said that this was being done from the side of the woman he had married and her maternal family. His objection, as the speaker reports it: we loved her and married her, we leave her short of nothing, how can she do this to us; and we ourselves feel no suffering while everyone else does, so it seems people may be lying. He noted that the speaker too was pointing somewhere in the same direction, and asked: how is this to be tested and known, and how is the problem to be got rid of — because a wrong had been committed from his own side as well. The speaker says that the whole matter was then explained to him fully, with the instruction to proceed in a given way: if nothing goes wrong, everything will be fine.

The speaker says that in Delhi there is the Kalkaji TempleA prominent Kali temple in Delhi, also home to the Sarkate Bhairav shrine. temple, and within it the place of Sarkate Bhairav. It was there, at about the time of Margashirsha Maas, that he asked the man to do a Mahabhairav AnushthanaAn extended ritual observance — such as 108 recitations of a scripture — carrying its own strict rules.. The man began it in Margashirsha and carried it through to the month of Magh, going there continuously and doing it there. The speaker had forbidden him to do it at home — it was done only at the shrine. He says the man did not tell anyone at home what he was doing or how. He would say it was his time to go to the office — he had his own office — and from there he would go off to the temple and do it all there. The speaker says that when the man had done the Mahabhairav anushthan with full vidhi-vidhan and he himself was satisfied that it was being done well, that stage was complete.

The speaker says that in the middle of the Mahabhairav AnushthanaAn extended ritual observance — such as 108 recitations of a scripture — carrying its own strict rules. the man also had a great deal of trouble. Earlier he never had any difficulty in his body; when he started the anushthan, difficulty in his body began. The reason, he says, is that the thing that was with the family began to trouble him. Up to that time he had been kept protected — the idea being that nothing should happen to this one. Once he took up the anushthan against it, that protection no longer held and it turned on him.

The speaker says that when the whole vidhi-vidhan was complete — the man had put on the Kavach and the rest, had learned Yantra and TarpanaA libation offering of water or other substances made to a deity or ancestor, typically performed alongside Havan and Marjan., everything, which took three or four months — then, at what could be called an initial level, it seemed he would now be able to do the work. Only then did the speaker tell him: now you will apply this at home in such-and-such a way. One instruction he reports in full: whichever members are involved in this, we will take no one's name. Those who do Mahabhairav know that there is a provision in it for taking a name, and it is taken; but here — do not take a name. Take the SankalpaA formal ritual resolution spoken aloud before an offering or observance, declaring its intent and dedicating its merit. only in this form: "known and unknown ShatruAn enemy, in the practical sense these talks use — one working against the householder by ordinary or occult means.". Who that is, let them understand their own situation themselves. The man began that AnushthanaAn extended ritual observance — such as 108 recitations of a scripture — carrying its own strict rules. at home during Gupt Navratri, for nine days, according to the vidhi-vidhan he had been told. He had been told to use certain TantroktaStated in the tantras, as against a vedokta form of the same rite or mantra. items: things that had received Abhimantran were to be mixed into the food, and everyone would eat it just as they normally eat. The speaker gives the vidhan itself only in outline.

The speaker says the result of the man's three, four, six months of labour began to show as soon as he completed the sadhana, completed one AnushthanaAn extended ritual observance — such as 108 recitations of a scripture — carrying its own strict rules. at home, and its Prayoga method started: the illnesses of the family members grew less and less. Everyone had had some different kind of illness. What was common to all was only three or four things — cold, fever, stomach pain. But all the distinct problems, every one of them, went into his wife. Whatever there had been — swelling of the body, pain in the heart, fever, headache, upset stomach — all of it now started happening to the wife. She had been completely healthy through the two or three years of their life together; now it happened to her, and to some extent to him as well, because somewhere some element, some portion, had reached him too — she is his wife, he has lived with her, so some effect fell on him. The speaker says this was the point at which the thing was caught; the next problem was how to be rid of it completely.

The speaker says that once the thing had been caught, the question was how to be rid of it completely. Using that same Mahabhairav Prayoga and those same vidhi-vidhans, a complete Bandhan of it was done and it was removed. The wife, he says, did not accept the matter to anyone's face, but at that time she left the house — making the excuse that her health was bad and she was going to her maternal home — and stayed there for a very long time. From this he draws the point: it is not necessary that we go out in front and completely destroy the ShatruAn enemy, in the practical sense these talks use — one working against the householder by ordinary or occult means.. If the feeling inside that person changes, their kshudrata ends, the evil intelligence within them ends, and the misuse of tantra they were doing stops — what bigger matter could there be than that? By the supreme grace and blessing of Bhagwan Mahabhairav and through this sadhana-AnushthanaAn extended ritual observance — such as 108 recitations of a scripture — carrying its own strict rules., he says, the man saved his family and secured its protection. He closes by hoping the story raises his viewers' morale so that they too complete their own anushthans.