Sūta explains the greatness of the sacred ash. Ash is of two kinds, great and small. The great ash is of three kinds: śrauta, smārta and worldly. The twice-born wear it with mantras, and others wear it without them. Sūta says that no class, stage of life, woman or widow should give up smearing the ash and wearing the tripuṇḍra. Those who neglect it or mock those who wear it earn great sin, while those who wear it are freed from sins and reach Śiva's world. Then he gives the size of the tripuṇḍra and the fingers used to draw it. Each of its three lines has nine deities. Finally he lists the places on the body where it is worn: thirty-two, sixteen, eight or five, with their deities, and the short mantras said while applying it.सूतजी पवित्र भस्मकी महिमा बताते हैं। भस्म दो प्रकारका है, महाभस्म और स्वल्पभस्म। महाभस्म तीन प्रकारका है: श्रौत, स्मार्त और लौकिक। द्विज इसे मन्त्रोंके साथ धारण करते हैं और दूसरे लोग बिना मन्त्रके। सूतजी कहते हैं कि कोई भी वर्ण, आश्रम, स्त्री या विधवा भस्म मलना और त्रिपुण्ड्र धारण करना न छोड़े। जो इसकी उपेक्षा करते हैं या इसे धारण करनेवालोंका अपमान करते हैं, वे बड़ा पाप पाते हैं, और जो इसे धारण करते हैं, वे पापोंसे छूटकर शिवलोक पाते हैं। फिर वे त्रिपुण्ड्रका माप और उसे बनानेकी अँगुलियाँ बताते हैं। उसकी तीनों रेखाओंमें हर एकके नौ देवता हैं। अन्तमें वे शरीरके वे स्थान गिनाते हैं जहाँ इसे धारण किया जाता है: बत्तीस, सोलह, आठ या पाँच, उनके देवताओंके साथ, और लगाते समय बोले जानेवाले छोटे मन्त्र।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्म दो प्रकारका कहा गया है। वह उत्तम है और सब मंगल देनेवाला है। मैं उसके भेद बताऊँगा। सावधान होकर सुनो।
The ash is said to be of two kinds. It is the highest and gives every blessing. I will tell its kinds. Listen with care.
Word by wordपदार्थ
द्वि-विधम्(dvi-vidham) — of two kindsदो प्रकारका·भस्म(bhasma) — the ashभस्म·सम्प्रोक्तम्(samproktam) — is said to beकहा गया है·सर्व-मङ्गल-दम्(sarva-maṅgala-dam) — gives every blessingसब मंगल देनेवाला·परम्(param) — highestउत्तम·तत्-प्रकारम्(tat-prakāram) — its kindsउसके भेद·अहम्(aham) — Iमैं·वक्ष्ये(vakṣye) — will tellबताऊँगा·सावधानतया(sāvadhānatayā) — with careसावधान होकर·शृणु(śṛṇu) — listenसुनो
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पहलेको महाभस्म जानना चाहिये। दूसरा स्वल्पभस्म कहलाता है। जो उत्तम भस्म महाभस्म कहा गया है, वह अनेक प्रकारका है।
The first should be known as the great ash. The second is called the small ash. The high ash that is called the great ash is of many kinds.
Word by wordपदार्थ
एकम्(ekam) — the firstपहला·ज्ञेयम्(jñeyam) — should be known asजानना चाहिये·महा-भस्म(mahā-bhasma) — the great ashमहाभस्म·द्वितीयम्(dvitīyam) — the secondदूसरा·स्वल्प-संज्ञकम्(svalpa-saṃjñakam) — is called the small ashस्वल्पभस्म कहलाता है·महा-भस्म(mahā-bhasma) — the great ashमहाभस्म·इति(iti) — soइस प्रकार·प्रोक्तम्(proktam) — what is calledजो कहा गया है·भस्म(bhasma) — ashभस्म·नाना-विधम्(nānā-vidham) — of many kindsअनेक प्रकारका·परम्(param) — highउत्तम
Verse 3
३3तद्भस्म त्रिविधं प्रोक्तं श्रौतं स्मार्तं च लौकिकम्।भस्मैव स्वल्पसंज्ञं हि बहुधा परिकीर्तितम्॥ ३
tadbhasma trividhaṃ proktaṃ śrautaṃ smārtaṃ ca laukikam |bhasmaiva svalpasaṃjñaṃ hi bahudhā parikīrtitam 3 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह भस्म तीन प्रकारका कहा गया है: श्रौत, स्मार्त और लौकिक। स्वल्प नामवाला भस्म भी अनेक प्रकारसे बताया गया है।
That ash is said to be of three kinds: the Vedic, the smṛti one and the common one. The ash called small is also described in many ways.
Word by wordपदार्थ
तत्(tat) — thatवह·भस्म(bhasma) — ashभस्म·त्रि-विधम्(tri-vidham) — of three kindsतीन प्रकारका·प्रोक्तम्(proktam) — is said to beकहा गया है·श्रौतम्(śrautam) — the Vedicश्रौत·स्मार्तम्(smārtam) — the smṛti oneस्मार्त·च(ca) — andऔर·लौकिकम्(laukikam) — the common oneलौकिक·भस्म(bhasma) — the ashभस्म·एव(eva) — alsoभी·स्वल्प-संज्ञम्(svalpa-saṃjñam) — called smallस्वल्प नामवाला·हि(hi) — indeedही·बहुधा(bahudhā) — in many waysअनेक प्रकारसे·परिकीर्तितम्(parikīrtitam) — is describedबताया गया है
Verse 4
४4श्रौतं भस्म तथा स्मार्तं द्विजानामेव कीर्तितम्।अन्येषामपि सर्वेषामपरं भस्म लौकिकम्॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
श्रौत और स्मार्त भस्म केवल द्विजोंके लिये बताया गया है। दूसरा, लौकिक भस्म, सब दूसरोंके लिये भी है।
The Vedic ash and the smṛti ash are meant only for the twice-born. The other, the common ash, is for all others too.
Word by wordपदार्थ
श्रौतम्(śrautam) — the Vedicश्रौत·भस्म(bhasma) — ashभस्म·तथा(tathā) — andतथा·स्मार्तम्(smārtam) — the smṛti oneस्मार्त·द्विजानाम्(dvijānām) — for the twice-bornद्विजोंके लिये·एव(eva) — onlyही·कीर्तितम्(kīrtitam) — is meantबताया गया है·अन्येषाम्(anyeṣām) — for the othersदूसरोंके लिये·अपि(api) — alsoभी·सर्वेषाम्(sarveṣām) — for allसबके·अपरम्(aparam) — the otherदूसरा·भस्म(bhasma) — ashभस्म·लौकिकम्(laukikam) — the commonलौकिक
Verse 5
५5धारणं मन्त्रतः प्रोक्तं द्विजानां मुनिपुङ्गवैः।केवलं धारणं ज्ञेयमन्येषां मन्त्रवर्जितम्॥ ५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
श्रेष्ठ मुनियोंने बताया है कि द्विज मन्त्रसे धारण करें। दूसरोंके लिये बिना मन्त्रके केवल धारण जानना चाहिये।
The best of sages teach that the twice-born wear it with mantras. For the others, know plain wearing without mantras.
Word by wordपदार्थ
धारणम्(dhāraṇam) — wearingधारण·मन्त्रतः(mantrataḥ) — with mantrasमन्त्रसे·प्रोक्तम्(proktam) — is taughtबताया गया है·द्विजानाम्(dvijānām) — for the twice-bornद्विजोंके लिये·मुनि-पुङ्गवैः(muni-puṅgavaiḥ) — by the best of sagesश्रेष्ठ मुनियोंने·केवलम्(kevalam) — plainकेवल·धारणम्(dhāraṇam) — wearingधारण·ज्ञेयम्(jñeyam) — should be knownजानना चाहिये·अन्येषाम्(anyeṣām) — for the othersदूसरोंके लिये·मन्त्र-वर्जितम्(mantra-varjitam) — without mantrasबिना मन्त्रके
Verse 6
६6आग्नेयमुच्यते भस्म दग्धगोमयसम्भवम्।तदपि द्रव्यमित्युक्तं त्रिपुण्ड्रस्य महामुने॥ ६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जले गोबरसे बना भस्म आग्नेय कहलाता है। हे महामुने! वह भी त्रिपुण्ड्रका द्रव्य कहा गया है।
The ash that comes from burnt cow dung is called fire ash. It too is said to be a material for the three lines, great sage.
Word by wordपदार्थ
आग्नेयम्(āgneyam) — fire ashआग्नेय·उच्यते(ucyate) — is calledकहलाता है·भस्म(bhasma) — the ashभस्म·दग्ध-गोमय-सम्भवम्(dagdha-gomaya-sambhavam) — that comes from burnt cow dungजले गोबरसे बना·तत्(tat) — itवह·अपि(api) — tooभी·द्रव्यम्(dravyam) — a materialद्रव्य·इति(iti) — soऐसा·उक्तम्(uktam) — is saidकहा गया है·त्रिपुण्ड्रस्य(tripuṇḍrasya) — for the three linesत्रिपुण्ड्रका·महा-मुने(mahā-mune) — great sageहे महामुने
Verse 7
७7अग्निहोत्रोत्थितं भस्म सङ्ग्राह्यं वा मनीषिभिः।अन्ययज्ञोत्थितं वापि त्रिपुण्ड्रस्य च धारणे॥ ७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमानोंको त्रिपुण्ड्रके धारणके लिये अग्निहोत्रसे निकला भस्म, या दूसरे यज्ञोंसे निकला भस्म भी, इकट्ठा करना चाहिये।
Wise men should gather the ash that comes from the agnihotra, or also that which comes from other sacrifices, for wearing the three lines.
Word by wordपदार्थ
अग्निहोत्र-उत्थितम्(agnihotra-utthitam) — that comes from the agnihotraअग्निहोत्रसे निकला·भस्म(bhasma) — the ashभस्म·सङ्ग्राह्यम्(saṅgrāhyam) — should be gatheredइकट्ठा करना चाहिये·वा(vā) — orया·मनीषिभिः(manīṣibhiḥ) — by wise menबुद्धिमानोंको·अन्य-यज्ञ-उत्थितम्(anya-yajña-utthitam) — that comes from other sacrificesदूसरे यज्ञोंसे निकला·वा(vā) — orया·अपि(api) — alsoभी·त्रिपुण्ड्रस्य(tripuṇḍrasya) — of the three linesत्रिपुण्ड्रके·च(ca) — andऔर·धारणे(dhāraṇe) — for wearingधारणके लिये
Verse 8
८8अग्निरित्यादिभिर्मन्त्रैर्जाबालोपनिषद्गतैः।सप्तभिर्धूलनं कार्यं भस्मना सजलेन च॥ ८
agnirityādibhirmantrairjābālopaniṣadgataiḥ |saptabhirdhūlanaṃ kāryaṃ bhasmanā sajalena ca 8 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जाबालोपनिषद्में आये अग्निः आदि सात मन्त्रोंसे जल मिले भस्मसे लेप करना चाहिये।
With the seven mantras found in the Jābāla Upaniṣad, beginning with agni, one should smear the body with ash mixed with water.
Word by wordपदार्थ
अग्निः(agniḥ) — agniअग्निः·इति(iti) — soइस प्रकार·आदिभिः(ādibhiḥ) — beginning withआदि·मन्त्रैः(mantraiḥ) — with the mantrasमन्त्रोंसे·जाबाल-उपनिषद्-गतैः(jābāla-upaniṣad-gataiḥ) — found in the Jābāla Upaniṣadजाबालोपनिषद्में आये·सप्तभिः(saptabhiḥ) — sevenसात·धूलनम्(dhūlanam) — smearingलेप·कार्यम्(kāryam) — should be doneकरना चाहिये·भस्मना(bhasmanā) — with ashभस्मसे·स-जलेन(sa-jalena) — mixed with waterजल मिले·च(ca) — andऔर
Verse 9
९9वर्णानामाश्रमाणां च मन्त्रतोऽमन्त्रतोऽपि च।त्रिपुण्ड्रोद्धूलनं प्रोक्तं जाबालैरादरेण च॥ ९
varṇānāmāśramāṇāṃ ca mantrato'mantrato'pi ca |tripuṇḍroddhūlanaṃ proktaṃ jābālairādareṇa ca 9 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जाबालोंने सब वर्णों और आश्रमोंके लिये त्रिपुण्ड्र और लेपको आदरसे बताया है, मन्त्रसे और बिना मन्त्रके भी।
The Jābālas teach with respect the three lines and the smearing for all classes and stages of life, with mantras and also without mantras.
Word by wordपदार्थ
वर्णानाम्(varṇānām) — for the classesवर्णोंके लिये·आश्रमाणाम्(āśramāṇām) — for the stages of lifeआश्रमोंके लिये·च(ca) — andऔर·मन्त्रतः(mantrataḥ) — with mantrasमन्त्रसे·अमन्त्रतः(amantrataḥ) — without mantrasबिना मन्त्रके·अपि(api) — alsoभी·च(ca) — andऔर·त्रिपुण्ड्र-उद्धूलनम्(tripuṇḍra-uddhūlanam) — the three lines and the smearingत्रिपुण्ड्र और लेप·प्रोक्तम्(proktam) — are taughtबताये गये हैं·जाबालैः(jābālaiḥ) — by the Jābālasजाबालोंने·आदरेण(ādareṇa) — with respectआदरसे·च(ca) — andऔर
Verse 10
१०10भस्मनोद्धूलनं चैव धृतं तिर्यक् त्रिपुण्ड्रकम्।प्रमादादपि मोक्षार्थी न त्यजेदिति वै श्रुतिः॥ १०
bhasmanoddhūlanaṃ caiva dhṛtaṃ tiryak tripuṇḍrakam |pramādādapi mokṣārthī na tyajediti vai śrutiḥ 10 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्मसे लेप और आड़ा धारण किया त्रिपुण्ड्र, इन्हें मोक्ष चाहनेवाला भूलसे भी न छोड़े। ऐसा श्रुति कहती है।
The smearing with ash and the three lines worn across: one who seeks freedom should not give these up even by carelessness. So the Veda says.
Word by wordपदार्थ
भस्मना(bhasmanā) — with ashभस्मसे·उद्धूलनम्(uddhūlanam) — the smearingलेप·च(ca) — andऔर·एव(eva) — alsoभी·धृतम्(dhṛtam) — wornधारण किया·तिर्यक्(tiryak) — acrossआड़ा·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र·प्रमादात्(pramādāt) — by carelessnessभूलसे·अपि(api) — evenभी·मोक्ष-अर्थी(mokṣa-arthī) — one who seeks freedomमोक्ष चाहनेवाला·न(na) — notन·त्यजेत्(tyajet) — should give upछोड़े·इति(iti) — soऐसा·वै(vai) — indeedनिश्चय ही·श्रुतिः(śrutiḥ) — the Veda saysश्रुति कहती है
Verse 11
११11शिवेन विष्णुना चैव धृतं तिर्यक् त्रिपुण्ड्रकम्।उमादेव्या च लक्ष्म्या च स्तुतमन्यैश्च नित्यशः॥ ११
śivena viṣṇunā caiva dhṛtaṃ tiryak tripuṇḍrakam |umādevyā ca lakṣmyā ca stutamanyaiśca nityaśaḥ 11 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिव और विष्णुने भी आड़ा त्रिपुण्ड्र धारण किया है। देवी उमा, लक्ष्मी और दूसरोंने सदा इसकी प्रशंसा की है।
Śiva and Viṣṇu also wear the three lines across. The goddess Umā, Lakṣmī and others always praise them.
Word by wordपदार्थ
शिवेन(śivena) — by Śivaशिवने·विष्णुना(viṣṇunā) — by Viṣṇuविष्णुने·च(ca) — andऔर·एव(eva) — alsoभी·धृतम्(dhṛtam) — is wornधारण किया है·तिर्यक्(tiryak) — acrossआड़ा·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र·उमा-देव्या(umā-devyā) — by the goddess Umāदेवी उमाने·च(ca) — andऔर·लक्ष्म्या(lakṣmyā) — by Lakṣmīलक्ष्मीने·च(ca) — andऔर·स्तुतम्(stutam) — praisedप्रशंसा की है·अन्यैः(anyaiḥ) — by othersदूसरोंने·च(ca) — andऔर·नित्यशः(nityaśaḥ) — alwaysसदा
Verse 12
१२12ब्राह्मणैः क्षत्रियैर्वैश्यैः शूद्रैरपि च सङ्करैः।अपभ्रंशैर्धृतं भस्म त्रिपुण्ड्रोद्धूलनात्मना॥ १२
brāhmaṇaiḥ kṣatriyairvaiśyaiḥ śūdrairapi ca saṅkaraiḥ |apabhraṃśairdhṛtaṃ bhasma tripuṇḍroddhūlanātmanā 12 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्राह्मणों, क्षत्रियों, वैश्यों, शूद्रों, वर्णसंकरों और जातिसे गिरे लोगोंने भी त्रिपुण्ड्र और लेपके रूपमें भस्म धारण किया है।
Brāhmaṇas, kṣatriyas, vaiśyas, śūdras, those of mixed birth and the outcast also wear ash, as the three lines and as smearing.
Word by wordपदार्थ
ब्राह्मणैः(brāhmaṇaiḥ) — by brāhmaṇasब्राह्मणोंने·क्षत्रियैः(kṣatriyaiḥ) — by kṣatriyasक्षत्रियोंने·वैश्यैः(vaiśyaiḥ) — by vaiśyasवैश्योंने·शूद्रैः(śūdraiḥ) — by śūdrasशूद्रोंने·अपि(api) — alsoभी·च(ca) — andऔर·सङ्करैः(saṅkaraiḥ) — by those of mixed birthवर्णसंकरोंने·अपभ्रंशैः(apabhraṃśaiḥ) — by the outcastजातिसे गिरे लोगोंने·धृतम्(dhṛtam) — is wornधारण किया है·भस्म(bhasma) — ashभस्म·त्रिपुण्ड्र-उद्धूलन-आत्मना(tripuṇḍra-uddhūlana-ātmanā) — as the three lines and as smearingत्रिपुण्ड्र और लेपके रूपमें
Verse 13
१३13उद्धूलनं त्रिपुण्ड्रं च श्रद्धया नाचरन्ति ये।तेषां नास्ति समाचारो वर्णाश्रमसमन्वितः॥ १३
uddhūlanaṃ tripuṇḍraṃ ca śraddhayā nācaranti ye |teṣāṃ nāsti samācāro varṇāśramasamanvitaḥ 13 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो श्रद्धासे लेप और त्रिपुण्ड्र नहीं करते, उनमें वर्ण और आश्रमके अनुसार सदाचार नहीं है।
Those who do not practise the smearing and the three lines with faith have no right conduct that fits their class and stage of life.
Word by wordपदार्थ
उद्धूलनम्(uddhūlanam) — the smearingलेप·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·च(ca) — andऔर·श्रद्धया(śraddhayā) — with faithश्रद्धासे·न(na) — notनहीं·आचरन्ति(ācaranti) — practiseकरते·ये(ye) — those whoजो·तेषाम्(teṣām) — for themउनमें·न(na) — noनहीं·अस्ति(asti) — there isहै·समाचारः(samācāraḥ) — right conductसदाचार·वर्ण-आश्रम-समन्वितः(varṇa-āśrama-samanvitaḥ) — that fits class and stage of lifeवर्ण और आश्रमके अनुसार
Verse 14
१४14उद्धूलनं त्रिपुण्ड्रं च श्रद्धया नाचरन्ति ये।तेषां नास्ति विनिर्मुक्तिः संसाराज्जन्मकोटिभिः॥ १४
uddhūlanaṃ tripuṇḍraṃ ca śraddhayā nācaranti ye |teṣāṃ nāsti vinirmuktiḥ saṃsārājjanmakoṭibhiḥ 14 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो श्रद्धासे लेप और त्रिपुण्ड्र नहीं करते, उनकी करोड़ों जन्मोंमें भी संसारसे मुक्ति नहीं है।
Those who do not practise the smearing and the three lines with faith find no release from the round of births, even in millions of births.
Word by wordपदार्थ
उद्धूलनम्(uddhūlanam) — the smearingलेप·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·च(ca) — andऔर·श्रद्धया(śraddhayā) — with faithश्रद्धासे·न(na) — notनहीं·आचरन्ति(ācaranti) — practiseकरते·ये(ye) — those whoजो·तेषाम्(teṣām) — for themउनकी·न(na) — noनहीं·अस्ति(asti) — there isहै·विनिर्मुक्तिः(vinirmuktiḥ) — releaseमुक्ति·संसारात्(saṃsārāt) — from the round of birthsसंसारसे·जन्म-कोटिभिः(janma-koṭibhiḥ) — in millions of birthsकरोड़ों जन्मोंमें
Verse 15
१५15उद्धूलनं त्रिपुण्ड्रं च श्रद्धया नाचरन्ति ये।तेषां नास्ति शिवज्ञानं कल्पकोटिशतैरपि॥ १५
uddhūlanaṃ tripuṇḍraṃ ca śraddhayā nācaranti ye |teṣāṃ nāsti śivajñānaṃ kalpakoṭiśatairapi 15 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो श्रद्धासे लेप और त्रिपुण्ड्र नहीं करते, उन्हें सौ करोड़ कल्पोंमें भी शिवका ज्ञान नहीं होता।
Those who do not practise the smearing and the three lines with faith gain no knowledge of Śiva, even in hundreds of millions of kalpas.
Word by wordपदार्थ
उद्धूलनम्(uddhūlanam) — the smearingलेप·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·च(ca) — andऔर·श्रद्धया(śraddhayā) — with faithश्रद्धासे·न(na) — notनहीं·आचरन्ति(ācaranti) — practiseकरते·ये(ye) — those whoजो·तेषाम्(teṣām) — for themउन्हें·न(na) — noनहीं·अस्ति(asti) — there isहै·शिव-ज्ञानम्(śiva-jñānam) — knowledge of Śivaशिवका ज्ञान·कल्प-कोटि-शतैः(kalpa-koṭi-śataiḥ) — in hundreds of millions of kalpasसौ करोड़ कल्पोंमें·अपि(api) — evenभी
Verse 16
१६16उद्धूलनं त्रिपुण्ड्रं च श्रद्धया नाचरन्ति ये।ते महापातकैर्युक्ता इति शास्त्रीयनिर्णयः॥ १६
uddhūlanaṃ tripuṇḍraṃ ca śraddhayā nācaranti ye |te mahāpātakairyuktā iti śāstrīyanirṇayaḥ 16 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो श्रद्धासे लेप और त्रिपुण्ड्र नहीं करते, वे महापापोंसे युक्त हैं। ऐसा शास्त्रोंका निर्णय है।
Those who do not practise the smearing and the three lines with faith are stained with the great sins. That is the ruling of the scriptures.
Word by wordपदार्थ
उद्धूलनम्(uddhūlanam) — the smearingलेप·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·च(ca) — andऔर·श्रद्धया(śraddhayā) — with faithश्रद्धासे·न(na) — notनहीं·आचरन्ति(ācaranti) — practiseकरते·ये(ye) — those whoजो·ते(te) — theyवे·महा-पातकैः(mahā-pātakaiḥ) — with the great sinsमहापापोंसे·युक्ताः(yuktāḥ) — are stainedयुक्त हैं·इति(iti) — soऐसा·शास्त्रीय-निर्णयः(śāstrīya-nirṇayaḥ) — the ruling of the scripturesशास्त्रोंका निर्णय है
Verse 17
१७17उद्धूलनं त्रिपुण्ड्रं च श्रद्धया नाचरन्ति ये।तेषामाचरितं सर्वं विपरीतफलाय हि॥ १७
uddhūlanaṃ tripuṇḍraṃ ca śraddhayā nācaranti ye |teṣāmācaritaṃ sarvaṃ viparītaphalāya hi 17 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो श्रद्धासे लेप और त्रिपुण्ड्र नहीं करते, उनका सारा आचरण उलटा फल देता है।
Those who do not practise the smearing and the three lines with faith: all their deeds bring the opposite fruit.
Word by wordपदार्थ
उद्धूलनम्(uddhūlanam) — the smearingलेप·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·च(ca) — andऔर·श्रद्धया(śraddhayā) — with faithश्रद्धासे·न(na) — notनहीं·आचरन्ति(ācaranti) — practiseकरते·ये(ye) — those whoजो·तेषाम्(teṣām) — theirउनका·आचरितम्(ācaritam) — deedsआचरण·सर्वम्(sarvam) — allसारा·विपरीत-फलाय(viparīta-phalāya) — bring the opposite fruitउलटा फल देता है·हि(hi) — indeedनिश्चय ही
Verse 18
१८18महापातकयुक्तानां जन्तूनां शर्वविद्विषाम्।त्रिपुण्ड्रोद्धूलनद्वेषो जायते सुदृढं मुने॥ १८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! महापापोंसे युक्त और शर्वसे द्वेष करनेवाले प्राणियोंमें त्रिपुण्ड्र और लेपसे बहुत पक्का द्वेष पैदा होता है।
Sage, in beings stained with great sins who hate Śarva, a very strong hatred of the three lines and the smearing arises.
Word by wordपदार्थ
महा-पातक-युक्तानाम्(mahā-pātaka-yuktānām) — stained with great sinsमहापापोंसे युक्त·जन्तूनाम्(jantūnām) — in beingsप्राणियोंमें·शर्व-विद्विषाम्(śarva-vidviṣām) — who hate Śarvaशर्वसे द्वेष करनेवाले·त्रिपुण्ड्र-उद्धूलन-द्वेषः(tripuṇḍra-uddhūlana-dveṣaḥ) — hatred of the three lines and the smearingत्रिपुण्ड्र और लेपसे द्वेष·जायते(jāyate) — arisesपैदा होता है·सु-दृढम्(su-dṛḍham) — very strongबहुत पक्का·मुने(mune) — sageहे मुने
Verse 19
१९19शिवाग्निकार्यं यः कृत्वा कुर्यात्त्रियायुषात्मवित्।मुच्यते सर्वपापैस्तु स्पृष्टेन भस्मना नरः॥ १९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो आत्मज्ञानी मनुष्य शिवका अग्निकार्य करके त्र्यायुष मन्त्रसे भस्म लगाता है, वह भस्मके छूनेसे ही सब पापोंसे छूट जाता है।
The man who knows the self, does the fire rite for Śiva and then applies the ash with the tryāyuṣa mantra, is freed from all sins by the touch of the ash.
Word by wordपदार्थ
शिव-अग्नि-कार्यम्(śiva-agni-kāryam) — the fire rite for Śivaशिवका अग्निकार्य·यः(yaḥ) — he whoजो·कृत्वा(kṛtvā) — having doneकरके·कुर्यात्(kuryāt) — appliesलगाता है·त्रियायुष(triyāyuṣa) — with the tryāyuṣa mantraत्र्यायुष मन्त्रसे·आत्म-वित्(ātma-vit) — knowing the selfआत्मज्ञानी·मुच्यते(mucyate) — is freedछूट जाता है·सर्व-पापैः(sarva-pāpaiḥ) — from all sinsसब पापोंसे·तु(tu) — indeedनिश्चय ही·स्पृष्टेन(spṛṣṭena) — by the touchछूनेसे·भस्मना(bhasmanā) — of the ashभस्मके·नरः(naraḥ) — the manवह मनुष्य
Verse 20
२०20सितेन भस्मना कुर्यात्त्रिसन्ध्यं यस्त्रिपुण्ड्रकम्।सर्वपापविनिर्मुक्तः शिवेन सह मोदते॥ २०
sitena bhasmanā kuryāttrisandhyaṃ yastripuṇḍrakam |sarvapāpavinirmuktaḥ śivena saha modate 20 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो तीनों सन्ध्याओंमें सफेद भस्मसे त्रिपुण्ड्र लगाता है, वह सब पापोंसे छूटकर शिवके साथ आनन्द करता है।
He who makes the three lines with white ash at the three twilights is freed from all sins and rejoices with Śiva.
Word by wordपदार्थ
सितेन(sitena) — with whiteसफेद·भस्मना(bhasmanā) — ashभस्मसे·कुर्यात्(kuryāt) — makesलगाता है·त्रि-सन्ध्यम्(tri-sandhyam) — at the three twilightsतीनों सन्ध्याओंमें·यः(yaḥ) — he whoजो·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र·सर्व-पाप-विनिर्मुक्तः(sarva-pāpa-vinirmuktaḥ) — freed from all sinsसब पापोंसे छूटकर·शिवेन(śivena) — Śivaशिवके·सह(saha) — withसाथ·मोदते(modate) — rejoicesआनन्द करता है
Verse 21
२१21सितेन भस्मना कुर्याल्ललाटे तु त्रिपुण्ड्रकम्।योऽसावनादिभूतान्हि लोकानाप्तोऽमृतो भवेत्॥ २१
sitena bhasmanā kuryāllalāṭe tu tripuṇḍrakam |yo'sāvanādibhūtānhi lokānāpto'mṛto bhavet 21 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो सफेद भस्मसे माथेपर त्रिपुण्ड्र लगाता है, वह अनादि लोकोंको पाकर अमर हो जाता है।
He who makes the three lines on the forehead with white ash reaches the worlds that have no beginning and becomes deathless.
Word by wordपदार्थ
सितेन(sitena) — with whiteसफेद·भस्मना(bhasmanā) — ashभस्मसे·कुर्यात्(kuryāt) — makesलगाता है·ललाटे(lalāṭe) — on the foreheadमाथेपर·तु(tu) — indeedतो·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र·यः(yaḥ) — whoजो·असौ(asau) — heवह·अनादि-भूतान्(anādi-bhūtān) — that have no beginningअनादि·हि(hi) — indeedनिश्चय ही·लोकान्(lokān) — the worldsलोकोंको·आप्तः(āptaḥ) — having reachedपाकर·अमृतः(amṛtaḥ) — deathlessअमर·भवेत्(bhavet) — becomesहो जाता है
Verse 22
२२22अकृत्वा भस्मना स्नानं न जपेद्वै षडक्षरम्।त्रिपुण्ड्रं च रचित्वा तु विधिना भस्मना जपेत्॥ २२
akṛtvā bhasmanā snānaṃ na japedvai ṣaḍakṣaram |tripuṇḍraṃ ca racitvā tu vidhinā bhasmanā japet 22 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्मसे स्नान किये बिना छः अक्षरोंका मन्त्र न जपे। विधिसे भस्मसे त्रिपुण्ड्र बनाकर ही जप करे।
One should not repeat the six-syllable mantra without a bath in ash. Make the three lines with ash by the rule, then repeat it.
Word by wordपदार्थ
अकृत्वा(akṛtvā) — without takingकिये बिना·भस्मना(bhasmanā) — with ashभस्मसे·स्नानम्(snānam) — a bathस्नान·न(na) — notन·जपेत्(japet) — should repeatजपे·वै(vai) — indeedनिश्चय ही·षट्-अक्षरम्(ṣaṭ-akṣaram) — the six-syllable mantraछः अक्षरोंका मन्त्र·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·च(ca) — andऔर·रचित्वा(racitvā) — having madeबनाकर·तु(tu) — butही·विधिना(vidhinā) — by the ruleविधिसे·भस्मना(bhasmanā) — with ashभस्मसे·जपेत्(japet) — should repeat itजप करे
Verse 23
२३23अदयो वाधमो वापि सर्वपापान्वितोऽपि वा।उपपापान्वितो वापि मूर्खो वा पतितोऽपि वा॥ २३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चाहे वह दयाहीन हो या नीच, सब पापोंसे भरा हो या छोटे पापोंवाला, मूर्ख हो या पतित,
Be he a cruel man or a low man, one full of every sin or one with lesser sins, a fool or a fallen man,
Word by wordपदार्थ
अदयः(adayaḥ) — a cruel manदयाहीन·वा(vā) — orया·अधमः(adhamaḥ) — a low manनीच·वा(vā) — orया·अपि(api) — evenभी·सर्व-पाप-अन्वितः(sarva-pāpa-anvitaḥ) — one full of every sinसब पापोंसे भरा·अपि(api) — evenभी·वा(vā) — orया·उपपाप-अन्वितः(upapāpa-anvitaḥ) — one with lesser sinsछोटे पापोंवाला·वा(vā) — orया·अपि(api) — evenभी·मूर्खः(mūrkhaḥ) — a foolमूर्ख·वा(vā) — orया·पतितः(patitaḥ) — a fallen manपतित·अपि(api) — evenभी·वा(vā) — orया
Verse 24
२४24यस्मिन्देशे वसेन्नित्यं भूतिशासनसंयुतः।सर्वतीर्थैश्च क्रतुभिः सान्निध्यं क्रियते सदा॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह भस्मके नियमका पालन करते हुए जिस देशमें सदा रहता है, वहाँ सदा सब तीर्थों और यज्ञोंकी उपस्थिति होती है।
the land in which he always lives, keeping the rule of the ash, always has all holy places and the sacrifices present in it.
Word by wordपदार्थ
यस्मिन्(yasmin) — in whichजिस·देशे(deśe) — landदेशमें·वसेत्(vaset) — livesरहता है·नित्यम्(nityam) — alwaysसदा·भूति-शासन-संयुतः(bhūti-śāsana-saṃyutaḥ) — keeping the rule of the ashभस्मके नियमका पालन करते हुए·सर्व-तीर्थैः(sarva-tīrthaiḥ) — by all holy placesसब तीर्थोंसे·च(ca) — andऔर·क्रतुभिः(kratubhiḥ) — by the sacrificesयज्ञोंसे·सान्निध्यम्(sānnidhyam) — presenceउपस्थिति·क्रियते(kriyate) — is madeहोती है·सदा(sadā) — alwaysसदा
Verse 25
२५25त्रिपुण्ड्रसहितो जीवः पूज्यः सर्वैः सुरासुरैः।पापान्वितोऽपि शुद्धात्मा किं पुनः श्रद्धया युतः॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
त्रिपुण्ड्रवाला जीव सब देवताओं और असुरोंद्वारा पूज्य है। पापी होनेपर भी वह शुद्ध आत्मावाला है। फिर श्रद्धासे युक्तका क्या कहना?
A being who wears the three lines is to be honoured by all gods and demons. Even if full of sin, he is pure in soul. What then of one joined with faith?
Word by wordपदार्थ
त्रिपुण्ड्र-सहितः(tripuṇḍra-sahitaḥ) — who wears the three linesत्रिपुण्ड्रवाला·जीवः(jīvaḥ) — a beingजीव·पूज्यः(pūjyaḥ) — is to be honouredपूज्य है·सर्वैः(sarvaiḥ) — by allसब·सुर-असुरैः(sura-asuraiḥ) — gods and demonsदेवताओं और असुरोंद्वारा·पाप-अन्वितः(pāpa-anvitaḥ) — full of sinपापी·अपि(api) — evenभी·शुद्ध-आत्मा(śuddha-ātmā) — is pure in soulशुद्ध आत्मावाला है·किम्(kim) — whatक्या·पुनः(punaḥ) — thenफिर·श्रद्धया(śraddhayā) — with faithश्रद्धासे·युतः(yutaḥ) — one who is joinedयुक्त
Verse 26
२६26यस्मिन्देशे शिवज्ञानी भूतिशासनसंयुतः।गतो यदृच्छयाद्यापि तस्मिंस्तीर्थाः समागताः॥ २६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्मके नियमका पालन करनेवाला शिवज्ञानी आज भी अपने-आप जिस देशमें गया हो, वहाँ सब तीर्थ आ जाते हैं।
The land to which a knower of Śiva who keeps the rule of the ash has gone, even by chance today, is one to which the holy places have come.
Word by wordपदार्थ
यस्मिन्(yasmin) — to whichजिस·देशे(deśe) — landदेशमें·शिव-ज्ञानी(śiva-jñānī) — a knower of Śivaशिवज्ञानी·भूति-शासन-संयुतः(bhūti-śāsana-saṃyutaḥ) — keeping the rule of the ashभस्मके नियमका पालन करनेवाला·गतः(gataḥ) — has goneगया हो·यदृच्छया(yadṛcchayā) — by chanceअपने-आप·अद्य(adya) — todayआज·अपि(api) — evenभी·तस्मिन्(tasmin) — to itवहाँ·तीर्थाः(tīrthāḥ) — the holy placesतीर्थ·समागताः(samāgatāḥ) — have comeआ जाते हैं
Verse 27
२७27बहुनात्र किमुक्तेन धार्यं भस्म सदा बुधैः।लिङ्गार्चनं सदा कार्यं जप्यो मन्त्रः षडक्षरः॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यहाँ अधिक कहनेसे क्या लाभ? बुद्धिमानोंको सदा भस्म धारण करना चाहिये। सदा लिंगकी पूजा करनी चाहिये और छः अक्षरोंका मन्त्र जपना चाहिये।
What use in saying much here? The wise should always wear ash. They should always worship the liṅga and repeat the mantra of six syllables.
Word by wordपदार्थ
बहुना(bahunā) — muchअधिक·अत्र(atra) — hereयहाँ·किम्(kim) — what useक्या लाभ·उक्तेन(uktena) — in sayingकहनेसे·धार्यम्(dhāryam) — should be wornधारण करना चाहिये·भस्म(bhasma) — ashभस्म·सदा(sadā) — alwaysसदा·बुधैः(budhaiḥ) — by the wiseबुद्धिमानोंको·लिङ्ग-अर्चनम्(liṅga-arcanam) — worship of the liṅgaलिंगकी पूजा·सदा(sadā) — alwaysसदा·कार्यम्(kāryam) — should be doneकरनी चाहिये·जप्यः(japyaḥ) — should be repeatedजपना चाहिये·मन्त्रः(mantraḥ) — the mantraमन्त्र·षट्-अक्षरः(ṣaṭ-akṣaraḥ) — of six syllablesछः अक्षरोंका
Verse 28
२८28ब्रह्मणा विष्णुना वापि रुद्रेण मुनिभिः सुरैः।भस्मधारणमाहात्म्यं न शक्यं परिभाषितुम्॥ २८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मा, विष्णु, रुद्र, मुनि और देवता भी भस्म धारणकी महिमा पूरा कह नहीं सकते।
Not even Brahmā, Viṣṇu, Rudra, the sages or the gods can describe fully the greatness of wearing ash.
Word by wordपदार्थ
ब्रह्मणा(brahmaṇā) — by Brahmāब्रह्मा·विष्णुना(viṣṇunā) — by Viṣṇuविष्णु·वा(vā) — orया·अपि(api) — evenभी·रुद्रेण(rudreṇa) — by Rudraरुद्र·मुनिभिः(munibhiḥ) — by the sagesमुनि·सुरैः(suraiḥ) — by the godsदेवता·भस्म-धारण-माहात्म्यम्(bhasma-dhāraṇa-māhātmyam) — the greatness of wearing ashभस्म धारणकी महिमा·न(na) — notनहीं·शक्यम्(śakyam) — canसकते·परिभाषितुम्(paribhāṣitum) — describe fullyपूरा कह
Verse 29
२९29इति वर्णाश्रमाचारो लुप्तवर्णक्रियोऽपि च।पापात्सकृत्त्रिपुण्ड्रस्य धारणात्सोऽपि मुच्यते॥ २९
iti varṇāśramācāro luptavarṇakriyo'pi ca |pāpātsakṛttripuṇḍrasya dhāraṇātso'pi mucyate 29 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह वर्ण और आश्रमका आचार है। जिसने अपने वर्णके कर्म छोड़ दिये हैं, वह भी एक बार त्रिपुण्ड्रके धारणसे पापसे छूट जाता है।
Such is the conduct of class and stage of life. Even one who has dropped the rites of his class is freed from sin by wearing the three lines once.
Word by wordपदार्थ
इति(iti) — thusइस प्रकार·वर्ण-आश्रम-आचारः(varṇa-āśrama-ācāraḥ) — the conduct of class and stage of lifeवर्ण और आश्रमका आचार·लुप्त-वर्ण-क्रियः(lupta-varṇa-kriyaḥ) — one who has dropped the rites of his classजिसने अपने वर्णके कर्म छोड़ दिये हैं·अपि(api) — evenभी·च(ca) — andऔर·पापात्(pāpāt) — from sinपापसे·सकृत्(sakṛt) — onceएक बार·त्रिपुण्ड्रस्य(tripuṇḍrasya) — of the three linesत्रिपुण्ड्रके·धारणात्(dhāraṇāt) — by wearingधारणसे·सः(saḥ) — heवह·अपि(api) — tooभी·मुच्यते(mucyate) — is freedछूट जाता है
Verse 30
३०30ये भस्मधारिणं त्यक्त्वा कर्म कुर्वन्ति मानवाः।तेषां नास्ति विनिर्मोक्षः संसाराज्जन्मकोटिभिः॥ ३०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मनुष्य भस्म धारण करनेवालेको छोड़कर कर्म करते हैं, उनकी करोड़ों जन्मोंमें भी संसारसे मुक्ति नहीं है।
Men who perform rites leaving out one who wears ash find no release from the round of births, even in millions of births.
Word by wordपदार्थ
ये(ye) — those whoजो·भस्म-धारिणम्(bhasma-dhāriṇam) — one who wears ashभस्म धारण करनेवालेको·त्यक्त्वा(tyaktvā) — leaving outछोड़कर·कर्म(karma) — ritesकर्म·कुर्वन्ति(kurvanti) — performकरते हैं·मानवाः(mānavāḥ) — menमनुष्य·तेषाम्(teṣām) — for themउनकी·न(na) — noनहीं·अस्ति(asti) — there isहै·विनिर्मोक्षः(vinirmokṣaḥ) — releaseमुक्ति·संसारात्(saṃsārāt) — from the round of birthsसंसारसे·जन्म-कोटिभिः(janma-koṭibhiḥ) — in millions of birthsकरोड़ों जन्मोंमें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिस ब्राह्मणने भस्मसे सिरपर त्रिपुण्ड्र बनाया है, उसने गुरुसे सब कुछ पढ़ लिया है। उसने सब कुछ कर लिया है।
The brāhmaṇa who has made the three lines on his head with ash has learned everything from the teacher. He has performed everything.
Word by wordपदार्थ
तेन(tena) — by himउसने·अधीतम्(adhītam) — has been learnedपढ़ लिया है·गुरोः(guroḥ) — from the teacherगुरुसे·सर्वम्(sarvam) — everythingसब कुछ·तेन(tena) — by himउसने·सर्वम्(sarvam) — everythingसब कुछ·अनुष्ठितम्(anuṣṭhitam) — has been performedकर लिया है·येन(yena) — by whomजिस·विप्रेण(vipreṇa) — brāhmaṇaब्राह्मणने·शिरसि(śirasi) — on the headसिरपर·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·भस्मना(bhasmanā) — with ashभस्मसे·कृतम्(kṛtam) — have been madeबनाया है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे ब्राह्मण! जो मनुष्य भस्म धारण करनेवालेको देखकर मारपीट करते हैं, बुद्धिमानको समझना चाहिये कि उनका जन्म चाण्डालसे हुआ है।
Brāhmaṇa, the wise man should infer that men who beat one who wears ash on seeing him had their birth from a caṇḍāla.
Word by wordपदार्थ
ये(ye) — those whoजो·भस्म-धारिणम्(bhasma-dhāriṇam) — one who wears ashभस्म धारण करनेवालेको·दृष्ट्वा(dṛṣṭvā) — on seeingदेखकर·नराः(narāḥ) — menमनुष्य·कुर्वन्ति(kurvanti) — doकरते हैं·ताडनम्(tāḍanam) — beatingमारपीट·तेषाम्(teṣām) — theirउनका·चण्डालतः(caṇḍālataḥ) — from a caṇḍālaचाण्डालसे·जन्म(janma) — birthजन्म·ब्रह्मन्(brahman) — brāhmaṇaहे ब्राह्मण·ऊह्यम्(ūhyam) — should be inferredसमझना चाहिये·विपश्चिता(vipaścitā) — by the wise manबुद्धिमानको
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भक्तिवाला ब्राह्मण और क्षत्रिय मा नस्तोके मन्त्रसे अभिमन्त्रित भस्मको बताये हुए अंगोंपर धारण करे।
A devoted brāhmaṇa and kṣatriya should wear ash blessed with the mā nas toke mantra on the stated parts of the body.
Word by wordपदार्थ
मानस्तोकेन(mānastokena) — with the mā nas tokeमा नस्तोके·मन्त्रेण(mantreṇa) — mantraमन्त्रसे·मन्त्रितम्(mantritam) — blessedअभिमन्त्रित·भस्म(bhasma) — ashभस्म·धारयेत्(dhārayet) — should wearधारण करे·ब्राह्मणः(brāhmaṇaḥ) — a brāhmaṇaब्राह्मण·क्षत्रियः(kṣatriyaḥ) — a kṣatriyaक्षत्रिय·च(ca) — andऔर·एव(eva) — alsoभी·प्रोक्तेषु(prokteṣu) — on the statedबताये हुए·अङ्गेषु(aṅgeṣu) — parts of the bodyअंगोंपर·भक्तिमान्(bhaktimān) — devotedभक्तिवाला
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वैश्य त्र्यम्बक मन्त्रसे ही और शूद्र पाँच अक्षरोंके मन्त्रसे धारण करे। दूसरी विधवा स्त्रियोंके लिये विधि शूद्रकी तरह बतायी गयी है।
A vaiśya wears it with the tryambaka mantra, and a śūdra with the five-syllable mantra. For other widowed women the rule is given as for a śūdra.
Word by wordपदार्थ
वैश्यः(vaiśyaḥ) — a vaiśyaवैश्य·त्रियम्बकेन(triyambakena) — with the tryambaka mantraत्र्यम्बक मन्त्रसे·एव(eva) — onlyही·शूद्रः(śūdraḥ) — a śūdraशूद्र·पञ्च-अक्षरेण(pañca-akṣareṇa) — with the five-syllable mantraपाँच अक्षरोंके मन्त्रसे·तु(tu) — andऔर·अन्यासाम्(anyāsām) — for otherदूसरी·विधवा-स्त्रीणाम्(vidhavā-strīṇām) — widowed womenविधवा स्त्रियोंके लिये·विधिः(vidhiḥ) — the ruleविधि·प्रोक्तः(proktaḥ) — is givenबतायी गयी है·च(ca) — andऔर·शूद्र-वत्(śūdra-vat) — as for a śūdraशूद्रकी तरह
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गृहस्थके लिये पंचब्रह्म आदि मन्त्रोंसे विधान है। ब्रह्मचारीके लिये त्र्यम्बक मन्त्रसे विधि है।
For a householder it is prescribed with the five brahma mantras and others. For a student the rule is with the tryambaka mantra.
Word by wordपदार्थ
पञ्च-ब्रह्म-आदि-मनुभिः(pañca-brahma-ādi-manubhiḥ) — with the five brahma mantras and othersपंचब्रह्म आदि मन्त्रोंसे·गृहस्थस्य(gṛhasthasya) — for a householderगृहस्थके लिये·विधीयते(vidhīyate) — it is prescribedविधान है·त्रियम्बकेन(triyambakena) — with the tryambakaत्र्यम्बक·मनुना(manunā) — mantraमन्त्रसे·विधिः(vidhiḥ) — the ruleविधि·वै(vai) — indeedनिश्चय ही·ब्रह्मचारिणः(brahmacāriṇaḥ) — for a studentब्रह्मचारीके लिये
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वनवासीके लिये अघोर मन्त्रसे विधि बतायी गयी है। संन्यासी तो प्रणवसे ही त्रिपुण्ड्र आदि लगाये।
For a forest dweller the rule is taught with the aghora mantra. A renouncer should make the three lines and the rest with oṃ only.
Word by wordपदार्थ
अघोरेण(aghoreṇa) — with the aghoraअघोर·अथ(atha) — andऔर·मनुना(manunā) — mantraमन्त्रसे·विपिन-स्थ-विधिः(vipina-stha-vidhiḥ) — the rule for a forest dwellerवनवासीकी विधि·स्मृतः(smṛtaḥ) — is taughtबतायी गयी है·यतिः(yatiḥ) — a renouncerसंन्यासी·तु(tu) — butतो·प्रणवेन(praṇavena) — with oṃप्रणवसे·एव(eva) — onlyही·त्रिपुण्ड्र-आदीनि(tripuṇḍra-ādīni) — the three lines and the restत्रिपुण्ड्र आदि·कारयेत्(kārayet) — should makeलगाये
Verse 37
३७37अतिवर्णाश्रमी नित्यं शिवोऽहं भावनात्परात्।शिवयोगी च नियतमीशानेनापि धारयेत्॥ ३७
ativarṇāśramī nityaṃ śivo'haṃ bhāvanātparāt |śivayogī ca niyatamīśānenāpi dhārayet 37 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वर्ण और आश्रमसे परे पुरुष मैं शिव हूँ, इस ऊँची भावनासे सदा धारण करे। शिवयोगी नियमसे ईशान मन्त्रसे भी धारण करे।
One beyond class and stage of life should always wear it with the high thought, I am Śiva. A yogī of Śiva should steadily wear it with the īśāna mantra too.
Word by wordपदार्थ
अति-वर्ण-आश्रमी(ati-varṇa-āśramī) — one beyond class and stage of lifeवर्ण और आश्रमसे परे·नित्यम्(nityam) — alwaysसदा·शिवः(śivaḥ) — Śivaशिव·अहम्(aham) — I amमैं हूँ·भावनात्(bhāvanāt) — by the thoughtभावनासे·परात्(parāt) — highऊँची·शिव-योगी(śiva-yogī) — a yogī of Śivaशिवयोगी·च(ca) — andऔर·नियतम्(niyatam) — steadilyनियमसे·ईशानेन(īśānena) — with the īśāna mantraईशान मन्त्रसे·अपि(api) — alsoभी·धारयेत्(dhārayet) — should wear itधारण करे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब वर्णोंको भस्मका उत्तम धारण नहीं छोड़ना चाहिये। दूसरे जीवोंको भी वैसे ही सदा धारण करना चाहिये। ऐसी शिवकी आज्ञा है।
All classes should never give up the excellent wearing of ash. Other beings likewise should always keep it. That is Śiva's command.
Word by wordपदार्थ
न(na) — notनहीं·त्याज्यम्(tyājyam) — should be given upछोड़ना चाहिये·सर्व-वर्णैः(sarva-varṇaiḥ) — by all classesसब वर्णोंको·च(ca) — andऔर·भस्म-धारणम्(bhasma-dhāraṇam) — the wearing of ashभस्मका धारण·उत्तमम्(uttamam) — excellentउत्तम·अन्यैः(anyaiḥ) — by otherदूसरे·अपि(api) — alsoभी·यथा(yathā) — likewiseवैसे ही·जीवैः(jīvaiḥ) — beingsजीवोंको·सदा(sadā) — alwaysसदा·इति(iti) — soऐसी·शिव-शासनम्(śiva-śāsanam) — Śiva's commandशिवकी आज्ञा है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्मस्नानसे जितने कण अपने शरीरपर टिकते हैं, धारण करनेवाला उतने ही शिवलिंग शरीरपर धारण करता है।
As many grains as are set on one's body by the bath in ash, so many Śiva liṅgas the wearer carries on his body.
Word by wordपदार्थ
भस्म-स्नानेन(bhasma-snānena) — by the bath in ashभस्मस्नानसे·यावन्तः(yāvantaḥ) — as manyजितने·कणाः(kaṇāḥ) — grainsकण·स्व-अङ्गे(sva-aṅge) — on one's bodyअपने शरीरपर·प्रतिष्ठिताः(pratiṣṭhitāḥ) — are setटिकते हैं·तावन्ति(tāvanti) — so manyउतने·शिव-लिङ्गानि(śiva-liṅgāni) — Śiva liṅgasशिवलिंग·तनौ(tanau) — on his bodyशरीरपर·धत्ते(dhatte) — carriesधारण करता है·हि(hi) — indeedनिश्चय ही·धारकः(dhārakaḥ) — the wearerधारण करनेवाला
Verse 40
४०40ब्राह्मणाः क्षत्रिया वैश्याः शूद्राश्चापि च सङ्कराः।स्त्रियोऽथ विधवा बालाः प्राप्ता पाखण्डिकास्तथा॥ ४०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
४१41ब्रह्मचारी गृही वन्यः संन्यासी वा व्रती तथा।नार्यो भस्मत्रिपुण्ड्राङ्का मुक्ता एव न संशयः॥ ४१
brahmacārī gṛhī vanyaḥ saṃnyāsī vā vratī tathā |nāryo bhasmatripuṇḍrāṅkā muktā eva na saṃśayaḥ 41 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मचारी, गृहस्थ, वनवासी, संन्यासी, व्रती और स्त्रियाँ, भस्मके त्रिपुण्ड्रसे चिह्नित होकर मुक्त ही हैं। इसमें संशय नहीं।
the student, the householder, the forest dweller, the renouncer, one under a vow, and women: marked with the three lines of ash, they are surely freed. There is no doubt.
Word by wordपदार्थ
ब्रह्मचारी(brahmacārī) — the studentब्रह्मचारी·गृही(gṛhī) — the householderगृहस्थ·वन्यः(vanyaḥ) — the forest dwellerवनवासी·संन्यासी(saṃnyāsī) — the renouncerसंन्यासी·वा(vā) — orया·व्रती(vratī) — one under a vowव्रती·तथा(tathā) — andतथा·नार्यः(nāryaḥ) — womenस्त्रियाँ·भस्म-त्रिपुण्ड्र-अङ्काः(bhasma-tripuṇḍra-aṅkāḥ) — marked with the three lines of ashभस्मके त्रिपुण्ड्रसे चिह्नित·मुक्ताः(muktāḥ) — are freedमुक्त हैं·एव(eva) — surelyही·न(na) — noनहीं·संशयः(saṃśayaḥ) — doubtसंशय
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जैसे जानकर या अनजानमें पकड़ी आग एक-सा जलाती है, वैसे ही जानकर या अनजानमें धारण किया भस्म हर मनुष्यको पवित्र करता है।
Just as fire held knowingly or unknowingly burns alike, so ash worn knowingly or unknowingly purifies every man.
Word by wordपदार्थ
ज्ञान-अज्ञान-धृतः(jñāna-ajñāna-dhṛtaḥ) — held knowingly or unknowinglyजानकर या अनजानमें पकड़ी·वा(vā) — orया·अपि(api) — evenभी·वह्नि-दाह-समः(vahni-dāha-samaḥ) — burns alikeएक-सा जलाती है·यथा(yathā) — just asजैसे·ज्ञान-अज्ञान-धृतम्(jñāna-ajñāna-dhṛtam) — worn knowingly or unknowinglyजानकर या अनजानमें धारण किया·भस्म(bhasma) — ashभस्म·पावयेत्(pāvayet) — purifiesपवित्र करता है·सकलम्(sakalam) — everyहर·नरम्(naram) — manमनुष्यको
Verse 43
४३43नाश्नीयाज्जलमन्नमल्पमपि वा भस्माक्षधृत्या विनाभुक्त्वा वाथ गृही वनीपतियतिर्वर्णी तथा सङ्करः।एनोभुङ्क्ते नरकं प्रयाति स तदा गायत्रिजापेन तद्वर्णानां तु यतेस्तु मुख्यप्रणवाजापेन मुक्तिर्भवेत्॥ ४३
nāśnīyājjalamannamalpamapi vā bhasmākṣadhṛtyā vinā |bhuktvā vātha gṛhī vanīpatiyatirvarṇī tathā saṅkaraḥ |enobhuṅkte narakaṃ prayāti sa tadā gāyatrijāpena tad |varṇānāṃ tu yatestu mukhyapraṇavājāpena muktirbhavet 43 ||
Doubtful readingएनोभुङ्क्ते uncertain
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्म और रुद्राक्ष धारण किये बिना थोड़ा भी जल या अन्न न खाये। जो गृहस्थ, वनवासी, संन्यासी, ब्रह्मचारी या वर्णसंकर ऐसे खाता है, वह पाप खाता है। वह नरकको जाता है। उन वर्णोंके लिये तब गायत्रीके जपसे मुक्ति होती है। संन्यासीके लिये मुख्य प्रणवके जपसे मुक्ति होती है।
One should not take even a little water or food without wearing ash and rudrākṣa. A householder, a forest dweller, a master renouncer, a student or one of mixed birth who eats so eats sin. He goes to hell. For the classes, release then comes by repeating the gāyatrī. For a renouncer it comes by repeating the chief syllable oṃ.
Word by wordपदार्थ
न(na) — notन·अश्नीयात्(aśnīyāt) — should takeखाये·जलम्(jalam) — waterजल·अन्नम्(annam) — foodअन्न·अल्पम्(alpam) — a littleथोड़ा·अपि(api) — evenभी·वा(vā) — orया·भस्म-अक्ष-धृत्या(bhasma-akṣa-dhṛtyā) — wearing ash and rudrākṣaभस्म और रुद्राक्ष धारण किये·विना(vinā) — withoutबिना·भुक्त्वा(bhuktvā) — having eatenखाकर·वा(vā) — orया·अथ(atha) — thenफिर·गृही(gṛhī) — a householderगृहस्थ·वनी(vanī) — a forest dwellerवनवासी·पति-यतिः(pati-yatiḥ) — a master renouncerसंन्यासी·वर्णी(varṇī) — a studentब्रह्मचारी·तथा(tathā) — orतथा·सङ्करः(saṅkaraḥ) — one of mixed birthवर्णसंकर·एनः(enaḥ) — sinपाप·भुङ्क्ते(bhuṅkte) — eatsखाता है·नरकम्(narakam) — to hellनरकको·प्रयाति(prayāti) — goesजाता है·सः(saḥ) — heवह·तदा(tadā) — thenतब·गायत्रि-जापेन(gāyatri-jāpena) — by repeating the gāyatrīगायत्रीके जपसे·तत्(tat) — thatउन·वर्णानाम्(varṇānām) — for the classesवर्णोंके लिये·तु(tu) — andऔर·यतेः(yateḥ) — for a renouncerसंन्यासीके लिये·तु(tu) — butतो·मुख्य-प्रणव-जापेन(mukhya-praṇava-jāpena) — by repeating the chief syllable oṃमुख्य प्रणवके जपसे·मुक्तिः(muktiḥ) — releaseमुक्ति·भवेत्(bhavet) — comesहोती है
Verse 44
४४44त्रिपुण्ड्रं ये विनिन्दन्ति निन्दन्ति शिवमेव ते।धारयन्ति च ये भक्त्या धारयन्ति तमेव ते॥ ४४
tripuṇḍraṃ ye vinindanti nindanti śivameva te |dhārayanti ca ye bhaktyā dhārayanti tameva te 44 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो त्रिपुण्ड्रकी निन्दा करते हैं, वे शिवकी ही निन्दा करते हैं। जो भक्तिसे इसे धारण करते हैं, वे उन्हींको धारण करते हैं।
Those who mock the three lines mock Śiva himself. Those who wear them with devotion wear him himself.
Word by wordपदार्थ
त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्रकी·ये(ye) — those whoजो·विनिन्दन्ति(vinindanti) — mockनिन्दा करते हैं·निन्दन्ति(nindanti) — mockनिन्दा करते हैं·शिवम्(śivam) — Śivaशिवकी·एव(eva) — himselfही·ते(te) — theyवे·धारयन्ति(dhārayanti) — wear themधारण करते हैं·च(ca) — andऔर·ये(ye) — those whoजो·भक्त्या(bhaktyā) — with devotionभक्तिसे·धारयन्ति(dhārayanti) — wearधारण करते हैं·तम्(tam) — himउन्हींको·एव(eva) — himselfही·ते(te) — theyवे
Verse 45
४५45धिग्भस्मरहितं भालं धिग्ग्राममशिवालयम्।धिगनीशार्चनं जन्म धिग्विद्यामशिवाश्रयाम्॥ ४५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्मरहित माथेको धिक्कार है। शिवमन्दिररहित गाँवको धिक्कार है। ईशकी पूजासे रहित जन्मको धिक्कार है। जो शिवपर नहीं टिकी, उस विद्याको धिक्कार है।
Shame on the forehead without ash. Shame on the village without a Śiva temple. Shame on the life without worship of the Lord. Shame on the learning that does not rest on Śiva.
Word by wordपदार्थ
धिक्(dhik) — shame onधिक्कार है·भस्म-रहितम्(bhasma-rahitam) — without ashभस्मरहित·भालम्(bhālam) — the foreheadमाथेको·धिक्(dhik) — shame onधिक्कार है·ग्रामम्(grāmam) — the villageगाँवको·अशिव-आलयम्(aśiva-ālayam) — without a Śiva templeशिवमन्दिररहित·धिक्(dhik) — shame onधिक्कार है·अनीश-अर्चनम्(anīśa-arcanam) — without worship of the Lordईशकी पूजासे रहित·जन्म(janma) — the lifeजन्मको·धिक्(dhik) — shame onधिक्कार है·विद्याम्(vidyām) — the learningविद्याको·अशिव-आश्रयाम्(aśiva-āśrayām) — that does not rest on Śivaजो शिवपर नहीं टिकी
ye nindanti maheśvaraṃ trijagatāmādhārabhūtaṃ haraṃ |ye nindanti tripuṇḍradhāraṇakaraṃ doṣastu taddarśane |te vai saṅkarasūkarāsurakharaśvakroṣṭukīṭopamā |jātā eva bhavanti pāpaparamāste nārakāḥ kevalam 46 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो तीनों लोकोंके आधार महेश्वर हरकी निन्दा करते हैं, और जो त्रिपुण्ड्र धारण करनेवालेकी निन्दा करते हैं, उन्हें देखनेमें ही दोष है। वे निश्चय ही वर्णसंकर, सूअर, असुर, गधे, कुत्ते, सियार और कीड़ोंके समान जन्मे होते हैं। पापमें डूबे वे केवल नरकगामी हैं।
Those who mock Hara, the great Lord, the support of the three worlds, and those who mock one who wears the three lines: there is sin in seeing them. They are surely born like mixed-born men, pigs, demons, donkeys, dogs, jackals and worms. Given wholly to sin, they are bound only for hell.
Word by wordपदार्थ
ये(ye) — those whoजो·निन्दन्ति(nindanti) — mockनिन्दा करते हैं·महेश्वरम्(maheśvaram) — the great Lordमहेश्वरकी·त्रि-जगताम्(tri-jagatām) — of the three worldsतीनों लोकोंके·आधार-भूतम्(ādhāra-bhūtam) — the supportआधार·हरम्(haram) — Haraहरकी·ये(ye) — those whoजो·निन्दन्ति(nindanti) — mockनिन्दा करते हैं·त्रिपुण्ड्र-धारण-करम्(tripuṇḍra-dhāraṇa-karam) — one who wears the three linesत्रिपुण्ड्र धारण करनेवालेकी·दोषः(doṣaḥ) — sinदोष·तु(tu) — indeedतो·तत्-दर्शने(tat-darśane) — in seeing themउन्हें देखनेमें·ते(te) — theyवे·वै(vai) — surelyनिश्चय ही·सङ्कर-सूकर-असुर-खर-श्व-क्रोष्टु-कीट-उपमाः(saṅkara-sūkara-asura-khara-śva-kroṣṭu-kīṭa-upamāḥ) — like mixed-born men, pigs, demons, donkeys, dogs, jackals and wormsवर्णसंकर, सूअर, असुर, गधे, कुत्ते, सियार और कीड़ोंके समान·जाताः(jātāḥ) — bornजन्मे·एव(eva) — surelyही·भवन्ति(bhavanti) — areहोते हैं·पाप-परमाः(pāpa-paramāḥ) — given wholly to sinपापमें डूबे·ते(te) — theyवे·नारकाः(nārakāḥ) — bound for hellनरकगामी·केवलम्(kevalam) — onlyकेवल
Verse 47
४७47ते दृष्ट्वा शशिभास्करौ निशि दिने स्वप्नेऽपि नो केवलंपश्यन्तु श्रुतिरुद्रसूक्तजपतो मुच्येत तेनादृताः।तत्सम्भाषणतो भवेद्धि नरकं निस्तारवानास्थितंये भस्मादिविधारणं हि पुरुषं निन्दन्ति मन्दा हि ते॥ ४७
te dṛṣṭvā śaśibhāskarau niśi dine svapne'pi no kevalaṃ |paśyantu śrutirudrasūktajapato mucyeta tenādṛtāḥ |tatsambhāṣaṇato bhaveddhi narakaṃ nistāravānāsthitaṃ |ye bhasmādividhāraṇaṃ hi puruṣaṃ nindanti mandā hi te 47 ||
Doubtful readingनिस्तारवानास्थितं uncertain
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हें रातमें या दिनमें देखकर चन्द्रमा या सूर्यको देखें। केवल इतना ही नहीं, सपनेमें भी देखनेपर आदरसे वेदके रुद्रसूक्तके जपसे मनुष्य छूटता है। उनसे बात करनेसे पक्का नरक होता है, जिससे निकलना नहीं। जो भस्म आदि धारण करनेवाले पुरुषकी निन्दा करते हैं, वे निश्चय ही मूर्ख हैं।
Having seen them by night or by day, let one look at the moon or the sun. Not only that: if one sees them even in a dream, one is freed by repeating the Rudra hymn of the Veda with care. Talking with them brings a fixed hell with no way out. Those who mock a man who wears ash and the rest are surely fools.
Word by wordपदार्थ
ते(te) — themउन्हें·दृष्ट्वा(dṛṣṭvā) — having seenदेखकर·शशि-भास्करौ(śaśi-bhāskarau) — the moon and the sunचन्द्रमा और सूर्यको·निशि(niśi) — by nightरातमें·दिने(dine) — by dayदिनमें·स्वप्ने(svapne) — in a dreamसपनेमें·अपि(api) — evenभी·नो(no) — notनहीं·केवलम्(kevalam) — onlyकेवल·पश्यन्तु(paśyantu) — let them look atदेखें·श्रुति-रुद्र-सूक्त-जपतः(śruti-rudra-sūkta-japataḥ) — by repeating the Rudra hymn of the Vedaवेदके रुद्रसूक्तके जपसे·मुच्येत(mucyeta) — one is freedछूटता है·तेन(tena) — by thatउससे·आदृताः(ādṛtāḥ) — with careआदरसे·तत्-सम्भाषणतः(tat-sambhāṣaṇataḥ) — by talking with themउनसे बात करनेसे·भवेत्(bhavet) — comesहोता है·हि(hi) — indeedनिश्चय ही·नरकम्(narakam) — hellनरक·निस्तार-वान्(nistāra-vān) — with no way outजिससे निकलना नहीं·आस्थितम्(āsthitam) — fixedपक्का·ये(ye) — whoजो·भस्म-आदि-विधारणम्(bhasma-ādi-vidhāraṇam) — who wears ash and the restभस्म आदि धारण करनेवाले·हि(hi) — indeedही·पुरुषम्(puruṣam) — a manपुरुषकी·निन्दन्ति(nindanti) — mockनिन्दा करते हैं·मन्दाः(mandāḥ) — foolsमूर्ख·हि(hi) — surelyनिश्चय ही·ते(te) — theyवे
na tāntrikastvadhikṛto nordhvapuṇḍradharo mune |santaptacakracihno'tra śivayajñe bahiṣkṛtaḥ 48 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुने! तान्त्रिक इसका अधिकारी नहीं है, न खड़ा तिलक लगानेवाला। तपे चक्रके चिह्नवाला यहाँ शिवयज्ञसे बाहर है।
Sage, a tāntrika is not fit for it, nor one who wears upright lines. One branded with a heated disc is shut out here from the sacrifice to Śiva.
Word by wordपदार्थ
न(na) — notनहीं·तान्त्रिकः(tāntrikaḥ) — a tāntrikaतान्त्रिक·तु(tu) — indeedतो·अधिकृतः(adhikṛtaḥ) — is fitअधिकारी है·न(na) — notनहीं·ऊर्ध्व-पुण्ड्र-धरः(ūrdhva-puṇḍra-dharaḥ) — one who wears upright linesखड़ा तिलक लगानेवाला·मुने(mune) — sageहे मुने·सन्तप्त-चक्र-चिह्नः(santapta-cakra-cihnaḥ) — one branded with a heated discतपे चक्रके चिह्नवाला·अत्र(atra) — hereयहाँ·शिव-यज्ञे(śiva-yajñe) — from the sacrifice to Śivaशिवयज्ञसे·बहिष्कृतः(bahiṣkṛtaḥ) — is shut outबाहर है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस विषयमें बृहज्जाबालमें बहुत-से लोग कहे गये हैं। उन्हें प्रयत्नसे विचारना चाहिये। फिर भस्ममें प्रेम रखनेवाला होना चाहिये।
On this, many people are named in the Bṛhajjābāla. They should be studied with effort. Then one should become devoted to ash.
Word by wordपदार्थ
तत्र(tatra) — on thisइस विषयमें·एते(ete) — theseये·बहवः(bahavaḥ) — manyबहुत-से·लोकाः(lokāḥ) — peopleलोग·बृहत्-जाबाल-चोदिताः(bṛhat-jābāla-coditāḥ) — named in the Bṛhajjābālaबृहज्जाबालमें कहे गये·ते(te) — theyउन्हें·विचार्याः(vicāryāḥ) — should be studiedविचारना चाहिये·प्रयत्नेन(prayatnena) — with effortप्रयत्नसे·ततः(tataḥ) — thenफिर·भस्म-रतः(bhasma-rataḥ) — devoted to ashभस्ममें प्रेम रखनेवाला·भवेत्(bhavet) — one should becomeहोना चाहिये
Verse 50
५०50यच्चन्दनैश्चन्दनकेऽपि मिश्रंधार्यं हि भस्मैव त्रिपुण्ड्रभस्मना।विभूतिभालोपरि किञ्चनापिधार्यं सदा नो यदि सन्ति बुद्धयः॥ ५०
yaccandanaiścandanake'pi miśraṃ |dhāryaṃ hi bhasmaiva tripuṇḍrabhasmanā |vibhūtibhālopari kiñcanāpi |dhāryaṃ sadā no yadi santi buddhayaḥ 50 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चन्दनसे या चन्दनमें मिला भस्म भी त्रिपुण्ड्रके भस्मके रूपमें धारण करना चाहिये। यदि बुद्धि है, तो माथेकी विभूतिके ऊपर कभी कुछ भी धारण नहीं करना चाहिये।
Ash mixed with sandal, or put into sandal paste, may also be worn as the ash of the three lines. If one has sense, nothing at all should ever be worn over the ash on the forehead.
Word by wordपदार्थ
यत्(yat) — whatजो·चन्दनैः(candanaiḥ) — with sandalचन्दनसे·चन्दनके(candanake) — in sandal pasteचन्दनमें·अपि(api) — alsoभी·मिश्रम्(miśram) — is mixedमिला हो·धार्यम्(dhāryam) — should be wornधारण करना चाहिये·हि(hi) — indeedही·भस्म(bhasma) — ashभस्म·एव(eva) — alsoभी·त्रिपुण्ड्र-भस्मना(tripuṇḍra-bhasmanā) — as the ash of the three linesत्रिपुण्ड्रके भस्मके रूपमें·विभूति-भाल-उपरि(vibhūti-bhāla-upari) — over the ash on the foreheadमाथेकी विभूतिके ऊपर·किञ्चन(kiñcana) — anythingकुछ भी·अपि(api) — at allभी·धार्यम्(dhāryam) — should be wornधारण करना चाहिये·सदा(sadā) — everकभी·नो(no) — notनहीं·यदि(yadi) — ifयदि·सन्ति(santi) — one hasहै·बुद्धयः(buddhayaḥ) — senseबुद्धि
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्त्रियोंको बालोंतक भस्मका त्रिपुण्ड्र धारण करना चाहिये। द्विज आदिको और विधवाओंको भी इसी प्रकार। वैसे ही आश्रमवालोंको सदा स्वच्छ विभूति धारण करनी चाहिये। वह मोक्षका फल देनेवाली और सब पापोंको नष्ट करनेवाली है।
Women should wear the three lines of ash up to the hairline. So should the twice-born and others, and widows in the same way. Likewise those in the stages of life should always wear clean ash. It gives the fruit of freedom and destroys every sin.
Word by wordपदार्थ
स्त्रीभिः(strībhiḥ) — by womenस्त्रियोंको·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·अलक-अवधि(alaka-avadhi) — up to the hairlineबालोंतक·धारणीयम्(dhāraṇīyam) — should be wornधारण करना चाहिये·भस्म(bhasma) — ashभस्म·द्विज-आदिभिः(dvija-ādibhiḥ) — by the twice-born and othersद्विज आदिको·अथो(atho) — andऔर·विधवाभिः(vidhavābhiḥ) — by widowsविधवाओंको·एवम्(evam) — in the same wayइसी प्रकार·तद्वत्(tadvat) — likewiseवैसे ही·सदा(sadā) — alwaysसदा·आश्रमवताम्(āśramavatām) — for those in the stages of lifeआश्रमवालोंके लिये·विशदा(viśadā) — cleanस्वच्छ·विभूतिः(vibhūtiḥ) — ashविभूति·धार्या(dhāryā) — should be wornधारण करनी चाहिये·अपवर्ग-फल-दा(apavarga-phala-dā) — gives the fruit of freedomमोक्षका फल देनेवाली·सकल-अघ-हन्त्री(sakala-agha-hantrī) — destroys every sinसब पापोंको नष्ट करनेवाली
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो भस्मसे विधिपूर्वक त्रिपुण्ड्र लगाता है, वह महापापोंके ढेरसे और छोटे पापोंसे छूट जाता है।
He who makes the three lines with ash by the rule is freed from the heaps of great sins and from lesser sins.
Word by wordपदार्थ
त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·कुरुते(kurute) — makesलगाता है·यः(yaḥ) — he whoजो·तु(tu) — indeedतो·भस्मना(bhasmanā) — with ashभस्मसे·विधि-पूर्वकम्(vidhi-pūrvakam) — by the ruleविधिपूर्वक·महा-पातक-सङ्घातैः(mahā-pātaka-saṅghātaiḥ) — from the heaps of great sinsमहापापोंके ढेरसे·मुच्यते(mucyate) — is freedछूट जाता है·च(ca) — andऔर·उपपातकैः(upapātakaiḥ) — from lesser sinsछोटे पापोंसे
Verse 53
५३53ब्रह्मचारी गृहस्थो वा वानप्रस्थोऽथवा यतिः।ब्रह्मक्षत्राश्च विट्शूद्रास्तथान्ये पतिताधमाः॥ ५३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मचारी, गृहस्थ, वानप्रस्थ या संन्यासी, ब्राह्मण और क्षत्रिय, वैश्य और शूद्र, तथा दूसरे पतित और नीच लोग,
A student, a householder, a forest dweller or a renouncer, brāhmaṇas and kṣatriyas, vaiśyas and śūdras, and others, the fallen and the low,
Word by wordपदार्थ
ब्रह्मचारी(brahmacārī) — a studentब्रह्मचारी·गृहस्थः(gṛhasthaḥ) — a householderगृहस्थ·वा(vā) — orया·वानप्रस्थः(vānaprasthaḥ) — a forest dwellerवानप्रस्थ·अथवा(athavā) — orअथवा·यतिः(yatiḥ) — a renouncerसंन्यासी·ब्रह्म-क्षत्राः(brahma-kṣatrāḥ) — brāhmaṇas and kṣatriyasब्राह्मण और क्षत्रिय·च(ca) — andऔर·विट्-शूद्राः(viṭ-śūdrāḥ) — vaiśyas and śūdrasवैश्य और शूद्र·तथा(tathā) — andतथा·अन्ये(anye) — othersदूसरे·पतित-अधमाः(patita-adhamāḥ) — the fallen and the lowपतित और नीच
uddhūlanaṃ tripuṇḍraṃ ca dhṛtvā śuddhā bhavanti ca |bhasmano vidhinā samyak pāparāśiṃ vihāya ca 54 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
लेप और त्रिपुण्ड्र धारण करके शुद्ध हो जाते हैं। भस्मकी विधिसे वे पापोंके ढेरको ठीकसे छोड़ देते हैं।
become pure by wearing the smearing and the three lines. By the rule of the ash they rightly shed the heap of sin.
Word by wordपदार्थ
उद्धूलनम्(uddhūlanam) — the smearingलेप·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·च(ca) — andऔर·धृत्वा(dhṛtvā) — by wearingधारण करके·शुद्धाः(śuddhāḥ) — pureशुद्ध·भवन्ति(bhavanti) — becomeहो जाते हैं·च(ca) — andऔर·भस्मनः(bhasmanaḥ) — of the ashभस्मकी·विधिना(vidhinā) — by the ruleविधिसे·सम्यक्(samyak) — rightlyठीक·पाप-राशिम्(pāpa-rāśim) — the heap of sinपापोंके ढेरको·विहाय(vihāya) — sheddingछोड़कर·च(ca) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्म धारण करनेवाला विशेष रूपसे स्त्री और गायकी हत्या आदि पापोंसे और वीरकी हत्या और घोड़ेकी हत्यासे छूट जाता है। इसमें संशय नहीं।
One who wears ash is above all freed from sins like killing a woman or a cow, and from killing a hero and killing a horse. There is no doubt in this.
Word by wordपदार्थ
भस्म-धारी(bhasma-dhārī) — one who wears ashभस्म धारण करनेवाला·विशेषेण(viśeṣeṇa) — above allविशेष रूपसे·स्त्री-गो-हत्या-आदि-पातकैः(strī-go-hatyā-ādi-pātakaiḥ) — from sins like killing a woman or a cowस्त्री और गायकी हत्या आदि पापोंसे·वीर-हत्या-अश्व-हत्याभ्याम्(vīra-hatyā-aśva-hatyābhyām) — from killing a hero and killing a horseवीरकी हत्या और घोड़ेकी हत्यासे·मुच्यते(mucyate) — is freedछूट जाता है·न(na) — noनहीं·अत्र(atra) — in thisइसमें·संशयः(saṃśayaḥ) — doubtसंशय
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
sasyārāmādiharaṇaṃ gṛhadāhādikarma ca |gohiraṇyamahiṣyāditilakambalavāsasām 57 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
annadhānyajalādīnāṃ nīcebhyaśca parigrahaḥ |dāśaveśyāmataṅgīṣu vṛṣalīṣu naṭīṣu ca 58 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नीचोंसे अन्न, धान्य, जल आदि लेना; मछुआरिनों, वेश्याओं, मतंगियों, शूद्र स्त्रियों और नटियोंमें,
accepting food, grain, water and the like from low people; with fishermen's women, harlots, mataṅgī women, śūdra women and actresses,
Word by wordपदार्थ
अन्न-धान्य-जल-आदीनाम्(anna-dhānya-jala-ādīnām) — of food, grain, water and the likeअन्न, धान्य, जल आदिका·नीचेभ्यः(nīcebhyaḥ) — from low peopleनीचोंसे·च(ca) — andऔर·परिग्रहः(parigrahaḥ) — acceptingलेना·दाश-वेश्या-मतङ्गीषु(dāśa-veśyā-mataṅgīṣu) — with fishermen's women, harlots, mataṅgī womenमछुआरिनों, वेश्याओं, मतंगियोंमें·वृषलीषु(vṛṣalīṣu) — with śūdra womenशूद्र स्त्रियोंमें·नटीषु(naṭīṣu) — with actressesनटियोंमें·च(ca) — andऔर
Verse 59
५९59रजस्वलासु कन्यासु विधवासु च मैथुनम्।मांसचर्मरसादीनां लवणस्य च विक्रयः॥ ५९
rajasvalāsu kanyāsu vidhavāsu ca maithunam |māṃsacarmarasādīnāṃ lavaṇasya ca vikrayaḥ 59 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रजस्वला स्त्रियों, कन्याओं और विधवाओंमें मैथुन; मांस, चमड़ा, रस आदि और नमकका बेचना;
with women in their courses, maidens and widows, intercourse; selling meat, hides, juices and the like, and salt;
Word by wordपदार्थ
रजस्वलासु(rajasvalāsu) — with women in their coursesरजस्वला स्त्रियोंमें·कन्यासु(kanyāsu) — with maidensकन्याओंमें·विधवासु(vidhavāsu) — with widowsविधवाओंमें·च(ca) — andऔर·मैथुनम्(maithunam) — intercourseमैथुन·मांस-चर्म-रस-आदीनाम्(māṃsa-carma-rasa-ādīnām) — of meat, hides, juices and the likeमांस, चमड़ा, रस आदिका·लवणस्य(lavaṇasya) — of saltनमकका·च(ca) — andऔर·विक्रयः(vikrayaḥ) — sellingबेचना
Verse 60
६०60पैशुन्यं कूटवादश्च साक्षिमिथ्याभिलाषिणाम्।एवमादीन्यसङ्ख्यानि पापानि विविधानि च।सद्य एव विनश्यन्ति त्रिपुण्ड्रस्य च धारणात्॥ ६०
paiśunyaṃ kūṭavādaśca sākṣimithyābhilāṣiṇām |evamādīnyasaṅkhyāni pāpāni vividhāni ca |sadya eva vinaśyanti tripuṇḍrasya ca dhāraṇāt 60 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चुगली, झूठी बात, झूठी गवाही चाहनेवालोंका पाप: ये आदि अनेक प्रकारके अनगिनत पाप त्रिपुण्ड्रके धारणसे तुरन्त ही नष्ट हो जाते हैं।
tale-bearing, false speech, the sin of those eager to bear false witness: these and countless sins of many kinds are destroyed at once by wearing the three lines.
Word by wordपदार्थ
पैशुन्यम्(paiśunyam) — tale-bearingचुगली·कूट-वादः(kūṭa-vādaḥ) — false speechझूठी बात·च(ca) — andऔर·साक्षि-मिथ्या-अभिलाषिणाम्(sākṣi-mithyā-abhilāṣiṇām) — of those eager to bear false witnessझूठी गवाही चाहनेवालोंका·एवम्-आदीनि(evam-ādīni) — these and the likeये आदि·असङ्ख्यानि(asaṅkhyāni) — countlessअनगिनत·पापानि(pāpāni) — sinsपाप·विविधानि(vividhāni) — of many kindsअनेक प्रकारके·च(ca) — andऔर·सद्यः(sadyaḥ) — at onceतुरन्त·एव(eva) — surelyही·विनश्यन्ति(vinaśyanti) — are destroyedनष्ट हो जाते हैं·त्रिपुण्ड्रस्य(tripuṇḍrasya) — of the three linesत्रिपुण्ड्रके·च(ca) — andऔर·धारणात्(dhāraṇāt) — by wearingधारणसे
Verse 61
६१61शिवद्रव्यापहरणं शिवनिन्दा च कुत्रचित्।निन्दा च शिवभक्तानां प्रायश्चित्तैर्न शुध्यति॥ ६१
śivadravyāpaharaṇaṃ śivanindā ca kutracit |nindā ca śivabhaktānāṃ prāyaścittairna śudhyati 61 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.62. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिसके अंगोंपर रुद्राक्ष और माथेपर त्रिपुण्ड्र है, वह चाण्डाल भी हो तो पूज्य है। वह सब वर्णोंमें सबसे श्रेष्ठ है।
He who has rudrākṣa on his limbs and the three lines on his forehead is to be honoured, even if he is a caṇḍāla. He is the very best of all classes.
Word by wordपदार्थ
रुद्राक्षम्(rudrākṣam) — rudrākṣaरुद्राक्ष·यस्य(yasya) — whoseजिसके·गात्रेषु(gātreṣu) — on the limbsअंगोंपर·ललाटे(lalāṭe) — on the foreheadमाथेपर·तु(tu) — andऔर·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र·सः(saḥ) — heवह·चाण्डालः(cāṇḍālaḥ) — a caṇḍālaचाण्डाल·अपि(api) — evenभी·सम्पूज्यः(sampūjyaḥ) — is to be honouredपूज्य है·सर्व-वर्ण-उत्तम-उत्तमः(sarva-varṇa-uttama-uttamaḥ) — the very best of all classesसब वर्णोंमें सबसे श्रेष्ठ
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.63. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो माथेपर त्रिपुण्ड्र धारण करता है, वह इस लोकके सब तीर्थोंमें और गंगा आदि सब नदियोंमें स्नान किया हुआ होता है।
He who wears the three lines on his forehead has bathed in all the holy places of this world and in all the rivers beginning with the Gaṅgā.
Word by wordपदार्थ
यानि(yāni) — whateverजितने·तीर्थानि(tīrthāni) — holy placesतीर्थ·लोके(loke) — worldलोकमें·अस्मिन्(asmin) — in thisइस·गङ्गा-आद्याः(gaṅgā-ādyāḥ) — beginning with the Gaṅgāगंगा आदि·सरितः(saritaḥ) — riversनदियाँ·च(ca) — andऔर·याः(yāḥ) — whateverजितनी·स्नातः(snātaḥ) — bathedस्नान किया हुआ·भवति(bhavati) — isहोता है·सर्वत्र(sarvatra) — in all of themसबमें·ललाटे(lalāṭe) — on the foreheadमाथेपर·यः(yaḥ) — he whoजो·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.64. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पाँच अक्षरोंके मन्त्रसे आरम्भ होनेवाले सात करोड़ महामन्त्र, और शिवके साथ कैवल्य देनेवाले दूसरे करोड़ों मन्त्र,
The seventy million great mantras headed by the five-syllable mantra, and millions of other mantras that lead to oneness with Śiva,
Word by wordपदार्थ
सप्त-कोटि-महा-मन्त्राः(sapta-koṭi-mahā-mantrāḥ) — seventy million great mantrasसात करोड़ महामन्त्र·पञ्च-अक्षर-पुरस्सराः(pañca-akṣara-purassarāḥ) — headed by the five-syllable mantraपाँच अक्षरोंके मन्त्रसे आरम्भ होनेवाले·तथा(tathā) — andतथा·अन्ये(anye) — otherदूसरे·कोटिशः(koṭiśaḥ) — millions ofकरोड़ों·मन्त्राः(mantrāḥ) — mantrasमन्त्र·शैव-कैवल्य-हेतवः(śaiva-kaivalya-hetavaḥ) — that lead to oneness with Śivaशिवके साथ कैवल्य देनेवाले
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.65. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और देवताओंके सब सुख देनेवाले दूसरे मन्त्र, हे मुने! वे सब उसके वशमें होते हैं जो त्रिपुण्ड्र धारण करता है।
and the other mantras of the gods that give every comfort, sage: all of them are under the control of one who wears the three lines.
Word by wordपदार्थ
अन्ये(anye) — otherदूसरे·मन्त्राः(mantrāḥ) — mantrasमन्त्र·च(ca) — andऔर·देवानाम्(devānām) — of the godsदेवताओंके·सर्व-सौख्य-कराः(sarva-saukhya-karāḥ) — that give every comfortसब सुख देनेवाले·मुने(mune) — sageहे मुने·ते(te) — theyवे·सर्वे(sarve) — allसब·तस्य(tasya) — hisउसके·वश्याः(vaśyāḥ) — under controlवशमें·स्युः(syuḥ) — areहोते हैं·यः(yaḥ) — whoजो·बिभर्ति(bibharti) — wearsधारण करता है·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.66. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो त्रिपुण्ड्र लगाता है, वह अपने वंशमें जन्मे कुटुम्बियोंमेंसे हजार पहले जन्मे लोगोंका और हजार आगे जन्म लेनेवालोंका उद्धार करता है।
He who makes the three lines lifts up a thousand of those born before and a thousand of those yet to be born, of the kinsmen born in his own line.
Word by wordपदार्थ
सहस्रम्(sahasram) — a thousandहजार·पूर्व-जातानाम्(pūrva-jātānām) — of those born beforeपहले जन्मे लोगोंमेंसे·सहस्रम्(sahasram) — a thousandहजार·जनयिष्यताम्(janayiṣyatām) — of those yet to be bornआगे जन्म लेनेवालोंमेंसे·स्व-वंश-जानाम्(sva-vaṃśa-jānām) — born in his own lineअपने वंशमें जन्मे·ज्ञातीनाम्(jñātīnām) — of kinsmenकुटुम्बियोंमेंसे·उद्धरेत्(uddharet) — lifts upउद्धार करता है·यः(yaḥ) — whoजो·त्रिपुण्ड्र-कृत्(tripuṇḍra-kṛt) — makes the three linesत्रिपुण्ड्र लगानेवाला
Verse 67
६७67इह भुक्त्वाखिलान्भोगान्दीर्घायुर्व्याधिवर्जितः।जीवितान्ते च मरणं सुखेनैव प्रपद्यते॥ ६७
iha bhuktvākhilānbhogāndīrghāyurvyādhivarjitaḥ |jīvitānte ca maraṇaṃ sukhenaiva prapadyate 67 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.67. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v67. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यहाँ वह लम्बी आयुवाला और रोगरहित रहकर सब भोगोंको भोगता है। जीवनके अन्तमें वह सुखसे ही मृत्युको पाता है।
Here he enjoys all pleasures, long-lived and free from sickness. At the end of life he meets death with ease.
Word by wordपदार्थ
इह(iha) — hereयहाँ·भुक्त्वा(bhuktvā) — having enjoyedभोगकर·अखिलान्(akhilān) — allसब·भोगान्(bhogān) — pleasuresभोगोंको·दीर्घ-आयुः(dīrgha-āyuḥ) — long-livedलम्बी आयुवाला·व्याधि-वर्जितः(vyādhi-varjitaḥ) — free from sicknessरोगरहित·जीवित-अन्ते(jīvita-ante) — at the end of lifeजीवनके अन्तमें·च(ca) — andऔर·मरणम्(maraṇam) — deathमृत्युको·सुखेन(sukhena) — with easeसुखसे·एव(eva) — surelyही·प्रपद्यते(prapadyate) — meetsपाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.68. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v68. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह आठ ऐश्वर्योंके गुणोंसे युक्त मंगलमय दिव्य शरीर पाता है। वह दिव्य देवताओंसे सेवित दिव्य विमानपर चढ़ता है।
He gains a blessed divine body endowed with the eight powers. He mounts a divine sky chariot attended by heavenly gods.
Word by wordपदार्थ
अष्ट-ऐश्वर्य-गुण-उपेतम्(aṣṭa-aiśvarya-guṇa-upetam) — endowed with the eight powersआठ ऐश्वर्योंके गुणोंसे युक्त·प्राप्य(prāpya) — having gainedपाकर·दिव्य-वपुः(divya-vapuḥ) — a divine bodyदिव्य शरीर·शिवम्(śivam) — blessedमंगलमय·दिव्यम्(divyam) — a divineदिव्य·विमानम्(vimānam) — sky chariotविमानपर·आरुह्य(āruhya) — having mountedचढ़कर·दिव्य-त्रिदश-सेवितम्(divya-tridaśa-sevitam) — attended by heavenly godsदिव्य देवताओंसे सेवित
Verse 69
६९69विद्याधराणां सर्वेषां गन्धर्वाणां महौजसाम्।इन्द्रादिलोकपालानां लोकेषु च यथाक्रमम्॥ ६९
vidyādharāṇāṃ sarveṣāṃ gandharvāṇāṃ mahaujasām |indrādilokapālānāṃ lokeṣu ca yathākramam 69 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.69. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v69. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब विद्याधरों, बड़े बलवाले गन्धर्वों और इन्द्र आदि लोकपालोंके लोकोंमें क्रमसे,
In the worlds of all the vidyādharas, of the gandharvas of great might, and of the world guardians beginning with Indra, in due order,
Word by wordपदार्थ
विद्याधराणाम्(vidyādharāṇām) — of the vidyādharasविद्याधरोंके·सर्वेषाम्(sarveṣām) — of allसब·गन्धर्वाणाम्(gandharvāṇām) — of the gandharvasगन्धर्वोंके·महा-ओजसाम्(mahā-ojasām) — of great mightबड़े बलवाले·इन्द्र-आदि-लोकपालानाम्(indra-ādi-lokapālānām) — of the world guardians beginning with Indraइन्द्र आदि लोकपालोंके·लोकेषु(lokeṣu) — in the worldsलोकोंमें·च(ca) — andऔर·यथाक्रमम्(yathākramam) — in due orderक्रमसे
bhuktvā bhogānsuvipulānprajeśānāṃ padeṣu ca |brahmaṇaḥ padamāsādya tatra kanyāśataṃ ramet 70 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.70. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v70. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और प्रजापतियोंके पदोंमें वह बहुत बड़े भोगोंको भोगता है। ब्रह्माके पदको पाकर वह वहाँ सौ कन्याओंके साथ आनन्द करता है।
and in the realms of the lords of creatures, he enjoys very great pleasures. He reaches the realm of Brahmā and there delights with a hundred maidens.
Word by wordपदार्थ
भुक्त्वा(bhuktvā) — having enjoyedभोगकर·भोगान्(bhogān) — pleasuresभोगोंको·सु-विपुलान्(su-vipulān) — very greatबहुत बड़े·प्रजेशानाम्(prajeśānām) — of the lords of creaturesप्रजापतियोंके·पदेषु(padeṣu) — in the realmsपदोंमें·च(ca) — andऔर·ब्रह्मणः(brahmaṇaḥ) — of Brahmāब्रह्माके·पदम्(padam) — the realmपदको·आसाद्य(āsādya) — having reachedपाकर·तत्र(tatra) — thereवहाँ·कन्या-शतम्(kanyā-śatam) — with a hundred maidensसौ कन्याओंके साथ·रमेत्(ramet) — he delightsआनन्द करता है
Verse 71
७१71तत्र ब्रह्मायुषो मानं भुक्त्वा भोगाननेकशः।विष्णोर्लोके लभेद्भोगं यावद् ब्रह्मशतात्ययः॥ ७१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.71. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v71. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ ब्रह्माकी आयुके बराबर समयतक वह अनेक प्रकारके भोगोंको भोगता है। फिर विष्णुके लोकमें वह तबतक भोग पाता है, जबतक सौ ब्रह्मा बीत न जायँ।
There he enjoys pleasures of many kinds for the span of Brahmā's life. Then in the world of Viṣṇu he gains enjoyment until a hundred Brahmās pass away.
Word by wordपदार्थ
तत्र(tatra) — thereवहाँ·ब्रह्म-आयुषः(brahma-āyuṣaḥ) — of Brahmā's lifeब्रह्माकी आयुके·मानम्(mānam) — for the spanबराबर समयतक·भुक्त्वा(bhuktvā) — having enjoyedभोगकर·भोगान्(bhogān) — pleasuresभोगोंको·अनेकशः(anekaśaḥ) — of many kindsअनेक प्रकारके·विष्णोः(viṣṇoḥ) — of Viṣṇuविष्णुके·लोके(loke) — in the worldलोकमें·लभेत्(labhet) — he gainsपाता है·भोगम्(bhogam) — enjoymentभोग·यावत्(yāvat) — untilजबतक·ब्रह्म-शत-अत्ययः(brahma-śata-atyayaḥ) — a hundred Brahmās pass awayसौ ब्रह्मा बीत न जायँ
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.72. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v72. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर वह शिवलोकको पाकर अपनी मनचाही अक्षय कामना पाता है। वह शिवके साथ एकता पाता है। इसमें संशय नहीं होता।
Then he reaches the world of Śiva and gains his wished-for, unfailing desire. He attains union with Śiva. No doubt arises here.
Word by wordपदार्थ
शिव-लोकम्(śiva-lokam) — the world of Śivaशिवलोकको·ततः(tataḥ) — thenफिर·प्राप्य(prāpya) — having reachedपाकर·लब्ध्वा(labdhvā) — having gainedपाकर·इष्टम्(iṣṭam) — wished-forमनचाही·कामम्(kāmam) — desireकामना·अक्षयम्(akṣayam) — unfailingअक्षय·शिव-सायुज्यम्(śiva-sāyujyam) — union with Śivaशिवके साथ एकता·आप्नोति(āpnoti) — attainsपाता है·संशयः(saṃśayaḥ) — doubtसंशय·न(na) — noनहीं·अत्र(atra) — hereइसमें·जायते(jāyate) — arisesहोता है
Verse 73
७३73सर्वोपनिषदां सारं समालोक्य मुहुर्मुहुः।इदमेव हि निर्णीतं परं श्रेयस्त्रिपुण्ड्रकम्॥ ७३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.73. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v73. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब उपनिषदोंके सारको बार-बार देखकर यही निर्णय किया गया है कि त्रिपुण्ड्र परम कल्याण है।
Looking again and again at the essence of all the Upaniṣads, this alone is settled: the three lines are the highest good.
Word by wordपदार्थ
सर्व-उपनिषदाम्(sarva-upaniṣadām) — of all the Upaniṣadsसब उपनिषदोंके·सारम्(sāram) — the essenceसारको·समालोक्य(samālokya) — having looked atदेखकर·मुहुः-मुहुः(muhuḥ-muhuḥ) — again and againबार-बार·इदम्(idam) — thisयह·एव(eva) — aloneही·हि(hi) — indeedनिश्चय ही·निर्णीतम्(nirṇītam) — is settledनिर्णय किया गया है·परम्(param) — the highestपरम·श्रेयः(śreyaḥ) — goodकल्याण·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र
vibhūtiṃ nindate yo vai brāhmaṇaḥ so'nyajātakaḥ |prayāti narake ghore yāvad brahmā caturmukhaḥ 74 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.74. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v74. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो ब्राह्मण विभूतिकी निन्दा करता है, वह दूसरेसे जन्मा है। वह तबतक भयानक नरकमें जाता है, जबतक चार मुखवाले ब्रह्मा रहते हैं।
A brāhmaṇa who mocks the ash is born of another. He goes into a terrible hell for as long as the four-faced Brahmā lasts.
Word by wordपदार्थ
विभूतिम्(vibhūtim) — the ashविभूतिकी·निन्दते(nindate) — mocksनिन्दा करता है·यः(yaḥ) — whoजो·वै(vai) — indeedनिश्चय ही·ब्राह्मणः(brāhmaṇaḥ) — a brāhmaṇaब्राह्मण·सः(saḥ) — heवह·अन्य-जातकः(anya-jātakaḥ) — born of anotherदूसरेसे जन्मा·प्रयाति(prayāti) — goesजाता है·नरके(narake) — into hellनरकमें·घोरे(ghore) — terribleभयानक·यावत्(yāvat) — as long asजबतक·ब्रह्मा(brahmā) — Brahmāब्रह्मा·चतुः-मुखः(catuḥ-mukhaḥ) — the four-facedचार मुखवाले
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.75. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v75. Sanskrit text in the public domain; translation CC BY-SA 4.0.
श्राद्ध, यज्ञ, जप, होम, वैश्वदेव और देवपूजामें त्रिपुण्ड्र धारण किये मनुष्य पवित्र आत्मावाला होता है और मृत्युको जीत लेता है।
At the rite for ancestors, at sacrifice, prayer, the fire offering, the vaiśvadeva offering and the worship of the gods, the man wearing the three lines is pure in soul and conquers death.
Word by wordपदार्थ
श्राद्धे(śrāddhe) — at the rite for ancestorsश्राद्धमें·यज्ञे(yajñe) — at sacrificeयज्ञमें·जपे(jape) — at prayerजपमें·होमे(home) — at the fire offeringहोममें·वैश्वदेवे(vaiśvadeve) — at the vaiśvadeva offeringवैश्वदेवमें·सुर-अर्चने(sura-arcane) — at the worship of the godsदेवपूजामें·धृत-त्रिपुण्ड्रः(dhṛta-tripuṇḍraḥ) — wearing the three linesत्रिपुण्ड्र धारण किये·पूत-आत्मा(pūta-ātmā) — pure in soulपवित्र आत्मावाला·मृत्युम्(mṛtyum) — deathमृत्युको·जयति(jayati) — conquersजीत लेता है·मानवः(mānavaḥ) — the manमनुष्य
Verse 76
७६76जलस्नानं मलत्यागे भस्मस्नानं सदा शुचिः।मन्त्रस्नानं हरेत्पापं ज्ञानस्नाने परं पदम्॥ ७६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.76. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v76. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मलत्यागके बाद जलसे स्नान होता है। भस्मसे स्नानसे मनुष्य सदा पवित्र रहता है। मन्त्रसे स्नान पापको हर लेता है। ज्ञानसे स्नानमें परम पद है।
A bath in water is for after passing waste. A bath in ash keeps one always pure. A bath in mantras takes away sin. In a bath in knowledge lies the highest state.
Word by wordपदार्थ
जल-स्नानम्(jala-snānam) — a bath in waterजलसे स्नान·मल-त्यागे(mala-tyāge) — after passing wasteमलत्यागके बाद·भस्म-स्नानम्(bhasma-snānam) — a bath in ashभस्मसे स्नान·सदा(sadā) — alwaysसदा·शुचिः(śuciḥ) — pureपवित्र·मन्त्र-स्नानम्(mantra-snānam) — a bath in mantrasमन्त्रसे स्नान·हरेत्(haret) — takes awayहर लेता है·पापम्(pāpam) — sinपाप·ज्ञान-स्नाने(jñāna-snāne) — in a bath in knowledgeज्ञानसे स्नानमें·परम्(param) — the highestपरम·पदम्(padam) — stateपद
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.77. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v77. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब तीर्थोंमें जो पुण्य और जो फल है, भस्मसे स्नान करनेवाला मनुष्य वह फल पाता है।
Whatever merit and whatever fruit there is in all holy places, the man who bathes in ash gains that fruit.
Word by wordपदार्थ
सर्व-तीर्थेषु(sarva-tīrtheṣu) — in all holy placesसब तीर्थोंमें·यत्(yat) — whateverजो·पुण्यम्(puṇyam) — meritपुण्य·सर्व-तीर्थेषु(sarva-tīrtheṣu) — in all holy placesसब तीर्थोंमें·यत्(yat) — whateverजो·फलम्(phalam) — fruitफल·तत्(tat) — thatवह·फलम्(phalam) — fruitफल·समवाप्नोति(samavāpnoti) — gainsपाता है·भस्म-स्नान-करः(bhasma-snāna-karaḥ) — who bathes in ashभस्मसे स्नान करनेवाला·नरः(naraḥ) — the manमनुष्य
Verse 78
७८78भस्मस्नानं परं तीर्थं गङ्गास्नानं दिने दिने।भस्मरूपी शिवः साक्षाद्भस्म त्रैलोक्यपावनम्॥ ७८
bhasmasnānaṃ paraṃ tīrthaṃ gaṅgāsnānaṃ dine dine |bhasmarūpī śivaḥ sākṣādbhasma trailokyapāvanam 78 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.78. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v78. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भस्मसे स्नान परम तीर्थ है। वह प्रतिदिनका गंगास्नान है। साक्षात् शिव भस्मरूप हैं। भस्म तीनों लोकोंको पवित्र करनेवाला है।
A bath in ash is the highest holy place. It is a bath in the Gaṅgā day after day. Śiva himself is in the form of ash. Ash purifies the three worlds.
Word by wordपदार्थ
भस्म-स्नानम्(bhasma-snānam) — a bath in ashभस्मसे स्नान·परम्(param) — the highestपरम·तीर्थम्(tīrtham) — holy placeतीर्थ·गङ्गा-स्नानम्(gaṅgā-snānam) — a bath in the Gaṅgāगंगास्नान·दिने दिने(dine dine) — day after dayप्रतिदिन·भस्म-रूपी(bhasma-rūpī) — in the form of ashभस्मरूप·शिवः(śivaḥ) — Śivaशिव·साक्षात्(sākṣāt) — himselfसाक्षात्·भस्म(bhasma) — ashभस्म·त्रैलोक्य-पावनम्(trailokya-pāvanam) — purifies the three worldsतीनों लोकोंको पवित्र करनेवाला
Verse 79
७९79न तत्स्नानं न तद्ध्यानं न तद्दानं जपो न सः।त्रिपुण्ड्रेण विना येन विप्रेण यदनुष्ठितम्॥ ७९
na tatsnānaṃ na taddhyānaṃ na taddānaṃ japo na saḥ |tripuṇḍreṇa vinā yena vipreṇa yadanuṣṭhitam 79 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.79. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v79. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.80. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v80. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वानप्रस्थ, कन्याओं और दीक्षारहित मनुष्योंके लिये दोपहरसे पहले जल मिला भस्म और बादमें बिना जलके।
For a forest dweller, for maidens and for men without initiation: before noon, ash mixed with water; after noon, without water.
Word by wordपदार्थ
वानप्रस्थस्य(vānaprasthasya) — for a forest dwellerवानप्रस्थके लिये·कन्यानाम्(kanyānām) — for maidensकन्याओंके लिये·दीक्षा-हीन-नृणाम्(dīkṣā-hīna-nṛṇām) — for men without initiationदीक्षारहित मनुष्योंके लिये·तथा(tathā) — andतथा·मध्याह्नात्(madhyāhnāt) — noonदोपहरसे·प्राक्(prāk) — beforeपहले·जलैः(jalaiḥ) — with waterजलसे·युक्तम्(yuktam) — mixedमिला·परतः(parataḥ) — afterबादमें·जल-वर्जितम्(jala-varjitam) — without waterबिना जलके
Verse 81
८१81एवं त्रिपुण्ड्रं यः कुर्यान्नित्यं नियतमानसः।शिवभक्तः स विज्ञेयो भुक्तिं मुक्तिं च विन्दति॥ ८१
evaṃ tripuṇḍraṃ yaḥ kuryānnityaṃ niyatamānasaḥ |śivabhaktaḥ sa vijñeyo bhuktiṃ muktiṃ ca vindati 81 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.81. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v81. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो इस प्रकार नित्य स्थिर मनसे त्रिपुण्ड्र लगाता है, उसे शिवभक्त जानना चाहिये। वह भोग और मोक्ष पाता है।
He who makes the three lines thus daily with a steady mind should be known as a devotee of Śiva. He gains enjoyment and freedom.
Word by wordपदार्थ
एवम्(evam) — thusइस प्रकार·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·यः(yaḥ) — he whoजो·कुर्यात्(kuryāt) — makesलगाता है·नित्यम्(nityam) — dailyनित्य·नियत-मानसः(niyata-mānasaḥ) — with a steady mindस्थिर मनसे·शिव-भक्तः(śiva-bhaktaḥ) — a devotee of Śivaशिवभक्त·सः(saḥ) — heउसे·विज्ञेयः(vijñeyaḥ) — should be known asजानना चाहिये·भुक्तिम्(bhuktim) — enjoymentभोग·मुक्तिम्(muktim) — freedomमोक्ष·च(ca) — andऔर·विन्दति(vindati) — gainsपाता है
Verse 82
८२82यस्याङ्गे नैव रुद्राक्ष एकोऽपि बहुपुण्यदः।तस्य जन्म निरर्थं स्यात्त्रिपुण्ड्ररहितो यदि॥ ८२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.82. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v82. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.83. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v83. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार मैंने संक्षेपसे त्रिपुण्ड्रकी महिमा कही। यह रहस्य है। तुम्हें इसे सब प्राणियोंसे छिपाकर रखना चाहिये।
Thus I have told in brief the greatness of the three lines. This is a secret. You should keep it from all beings.
Word by wordपदार्थ
एवम्(evam) — thusइस प्रकार·त्रिपुण्ड्र-माहात्म्यम्(tripuṇḍra-māhātmyam) — the greatness of the three linesत्रिपुण्ड्रकी महिमा·समासात्(samāsāt) — in briefसंक्षेपसे·कथितम्(kathitam) — has been toldकही गयी·मया(mayā) — by meमैंने·रहस्यम्(rahasyam) — a secretरहस्य·सर्व-जन्तूनाम्(sarva-jantūnām) — from all beingsसब प्राणियोंसे·गोपनीयम्(gopanīyam) — should be keptछिपाकर रखना चाहिये·इदम्(idam) — thisयह·त्वया(tvayā) — by youतुम्हें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.84. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v84. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे श्रेष्ठ मुनियो! हे मुने! बुद्धिमानोंद्वारा बताये हुए माथे आदि सब स्थानोंपर तीन रेखाएँ होती हैं।
Best of sages, there are three lines on all the places beginning with the forehead, as the wise have stated, sage.
Word by wordपदार्थ
तिस्रः(tisraḥ) — threeतीन·रेखाः(rekhāḥ) — linesरेखाएँ·भवन्ति(bhavanti) — there areहोती हैं·एव(eva) — indeedही·स्थानेषु(sthāneṣu) — on the placesस्थानोंपर·मुनि-पुङ्गवाः(muni-puṅgavāḥ) — best of sagesहे श्रेष्ठ मुनियो·ललाट-आदिषु(lalāṭa-ādiṣu) — beginning with the foreheadमाथे आदि·सर्वेषु(sarveṣu) — on allसब·यथा-उक्तेषु(yathā-ukteṣu) — as statedबताये हुए·बुधैः(budhaiḥ) — by the wiseबुद्धिमानोंद्वारा·मुने(mune) — sageहे मुने
Verse 85
८५85भ्रुवोर्मध्यं समारभ्य यावदन्तो भवेद् भ्रुवोः।तावत्प्रमाणं सन्धार्यं ललाटे च त्रिपुण्ड्रकम्॥ ८५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.85. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v85. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भौंहोंके बीचसे आरम्भ करके जहाँतक भौंहोंका अन्त हो, उतना लम्बा त्रिपुण्ड्र माथेपर धारण करना चाहिये।
Starting from the middle of the brows, as far as the end of the brows: the three lines should be worn on the forehead of that length.
Word by wordपदार्थ
भ्रुवोः(bhruvoḥ) — of the browsभौंहोंके·मध्यम्(madhyam) — the middleबीचसे·समारभ्य(samārabhya) — starting fromआरम्भ करके·यावत्(yāvat) — as far asजहाँतक·अन्तः(antaḥ) — the endअन्त·भवेत्(bhavet) — isहो·भ्रुवोः(bhruvoḥ) — of the browsभौंहोंका·तावत्-प्रमाणम्(tāvat-pramāṇam) — of that lengthउतना लम्बा·सन्धार्यम्(sandhāryam) — should be wornधारण करना चाहिये·ललाटे(lalāṭe) — on the foreheadमाथेपर·च(ca) — andऔर·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र
Verse 86
८६86मध्यमानामिकाङ्गुल्या मध्ये तु प्रतिलोमतः।अङ्गुष्ठेन कृता रेखा त्रिपुण्ड्राख्याभिधीयते॥ ८६
madhyamānāmikāṅgulyā madhye tu pratilomataḥ |aṅguṣṭhena kṛtā rekhā tripuṇḍrākhyābhidhīyate 86 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.86. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v86. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मध्यमा और अनामिका अँगुलीसे और बीचमें अँगूठेसे उलटी दिशामें बनायी रेखा त्रिपुण्ड्र नामवाली कही जाती है।
Lines made with the middle and ring fingers, and in the middle a line made with the thumb in the reverse direction: this is called the three lines.
Word by wordपदार्थ
मध्यमा-अनामिका-अङ्गुल्या(madhyamā-anāmikā-aṅgulyā) — with the middle and ring fingersमध्यमा और अनामिका अँगुलीसे·मध्ये(madhye) — in the middleबीचमें·तु(tu) — andऔर·प्रतिलोमतः(pratilomataḥ) — in the reverse directionउलटी दिशामें·अङ्गुष्ठेन(aṅguṣṭhena) — with the thumbअँगूठेसे·कृता(kṛtā) — madeबनायी·रेखा(rekhā) — the lineरेखा·त्रिपुण्ड्र-आख्या(tripuṇḍra-ākhyā) — named the three linesत्रिपुण्ड्र नामवाली·अभिधीयते(abhidhīyate) — is calledकही जाती है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.87. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v87. Sanskrit text in the public domain; translation CC BY-SA 4.0.
या बीचकी तीन अँगुलियोंसे यत्नसे भस्म लेकर भक्तिसे त्रिपुण्ड्र धारण करे। वह उत्तम है और भोग और मोक्ष देनेवाला है।
Or taking ash with care on the three middle fingers, one should wear the three lines with devotion. They are the highest and give enjoyment and freedom.
Word by wordपदार्थ
मध्ये(madhye) — in the middleबीचकी·अङ्गुलिभिः(aṅgulibhiḥ) — with the fingersअँगुलियोंसे·आदाय(ādāya) — takingलेकर·तिसृभिः(tisṛbhiḥ) — threeतीन·भस्म(bhasma) — ashभस्म·यत्नतः(yatnataḥ) — with careयत्नसे·त्रिपुण्ड्रम्(tripuṇḍram) — the three linesत्रिपुण्ड्र·धारयेत्(dhārayet) — should wearधारण करे·भक्त्या(bhaktyā) — with devotionभक्तिसे·भुक्ति-मुक्ति-प्रदम्(bhukti-mukti-pradam) — gives enjoyment and freedomभोग और मोक्ष देनेवाला·परम्(param) — highestउत्तम
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.88. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v88. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तीनों रेखाओंमें प्रत्येकके नौ देवता हैं, जो अंगोंमें सब जगह हैं। मैं उन्हें बताऊँगा। सावधान होकर सुनो।
Each of the three lines has nine deities, on the body everywhere. I will tell them. Listen with care.
Word by wordपदार्थ
त्रिसृणाम्(trisṛṇām) — of the threeतीनों·अपि(api) — alsoभी·रेखानाम्(rekhānām) — linesरेखाओंके·प्रत्येकम्(pratyekam) — eachप्रत्येकके·नव-देवताः(nava-devatāḥ) — nine deitiesनौ देवता·सर्वत्र(sarvatra) — everywhereसब जगह·अङ्गेषु(aṅgeṣu) — on the bodyअंगोंमें·ताः(tāḥ) — themउन्हें·वक्ष्ये(vakṣye) — I will tellबताऊँगा·सावधानतया(sāvadhānatayā) — with careसावधान होकर·शृणु(śṛṇu) — listenसुनो
akāro gārhapatyāgnirbhūrdharmaśca rajoguṇaḥ |ṛgvedaśca kriyāśaktiḥ prātaḥsavanameva ca 89 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.89. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v89. Sanskrit text in the public domain; translation CC BY-SA 4.0.
The sound a, the householder's fire, the earth, dharma, the quality of rajas, the Ṛgveda, the power of action, the morning pressing,
Word by wordपदार्थ
अकारः(akāraḥ) — the sound aअकार·गार्हपत्य-अग्निः(gārhapatya-agniḥ) — the householder's fireगार्हपत्य अग्नि·भूः(bhūḥ) — the earthपृथ्वी·धर्मः(dharmaḥ) — dharmaधर्म·च(ca) — andऔर·रजः-गुणः(rajaḥ-guṇaḥ) — the quality of rajasरजोगुण·ऋग्वेदः(ṛgvedaḥ) — the Ṛgvedaऋग्वेद·च(ca) — andऔर·क्रिया-शक्तिः(kriyā-śaktiḥ) — the power of actionक्रियाशक्ति·प्रातः-सवनम्(prātaḥ-savanam) — the morning pressingप्रातःसवन·एव(eva) — alsoभी·च(ca) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.90. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v90. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और महादेव: हे मुनिश्रेष्ठो! शिवदीक्षामें लगे लोगोंको इन्हें पहली रेखाके देवता जानने चाहिये।
and Mahādeva: those given to Śiva's initiation should know these as the deities of the first line, tigers among sages.
Word by wordपदार्थ
महादेवः(mahādevaḥ) — Mahādevaमहादेव·च(ca) — andऔर·रेखायाः(rekhāyāḥ) — of the lineरेखाके·प्रथमायाः(prathamāyāḥ) — firstपहली·च(ca) — andऔर·देवता(devatā) — the deitiesदेवता·विज्ञेयाः(vijñeyāḥ) — should be knownजानने चाहिये·मुनि-शार्दूलाः(muni-śārdūlāḥ) — tigers among sagesहे मुनिश्रेष्ठो·शिव-दीक्षा-परायणैः(śiva-dīkṣā-parāyaṇaiḥ) — by those given to Śiva's initiationशिवदीक्षामें लगे लोगोंको
Verse 91
९१91उकारो दक्षिणाग्निश्च नभस्तत्त्वं यजुस्तथा।मध्यन्दिनं च सवनमिच्छाशक्त्यन्तरात्मकौ॥ ९१
ukāro dakṣiṇāgniśca nabhastattvaṃ yajustathā |madhyandinaṃ ca savanamicchāśaktyantarātmakau 91 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.91. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v91. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर उकार और दक्षिणाग्नि आते हैं। फिर आकाश-तत्त्व और यजुर्वेद। फिर मध्याह्नका सवन। फिर इच्छाशक्ति और अन्तरात्मा।
Next come the letter u and the southern fire. Then the element of space and the Yajurveda. Then the midday soma pressing. Then the power of will and the inner self.
Word by wordपदार्थ
उकारः(ukāraḥ) — the letter uउकार·दक्षिण-अग्निः(dakṣiṇa-agniḥ) — the southern fireदक्षिणाग्नि·च(ca) — andऔर·नभः-तत्त्वम्(nabhaḥ-tattvam) — the element of spaceआकाश-तत्त्व·यजुः(yajuḥ) — the Yajurvedaयजुर्वेद·तथा(tathā) — alsoतथा·मध्यन्दिनम्(madhyandinam) — the middayमध्याह्नका·च(ca) — andऔर·सवनम्(savanam) — soma pressingसवन·इच्छा-शक्ति-अन्तरात्मकौ(icchā-śakti-antarātmakau) — the power of will and the inner selfइच्छाशक्ति और अन्तरात्मा
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.92. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v92. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महेश्वरके साथ ये दूसरी रेखाके देवता हैं। हे मुनिश्रेष्ठ! शिवदीक्षामें लगे लोगोंको इन्हें जानना चाहिये।
With Maheśvara, these are the deities of the second line. O tiger among sages, those devoted to Śiva's initiation should know them.
Word by wordपदार्थ
महेश्वरः(maheśvaraḥ) — Maheśvaraमहेश्वर·च(ca) — andऔर·रेखायाः(rekhāyāḥ) — of the lineरेखाके·द्वितीयायाः(dvitīyāyāḥ) — secondदूसरी·च(ca) — andऔर·देवता(devatā) — the deitiesदेवता·विज्ञेयाः(vijñeyāḥ) — should be knownजानना चाहिये·मुनि-शार्दूल(muni-śārdūla) — O tiger among sagesहे मुनिश्रेष्ठ·शिव-दीक्षा-परायणैः(śiva-dīkṣā-parāyaṇaiḥ) — by those devoted to Śiva's initiationशिवदीक्षामें लगे लोगोंको
Verse 93
९३93मकाराहवनीयौ च परमात्मा तमो दिवौ।ज्ञानशक्तिः सामवेदस्तृतीयं सवनं तथा॥ ९३
makārāhavanīyau ca paramātmā tamo divau |jñānaśaktiḥ sāmavedastṛtīyaṃ savanaṃ tathā 93 ||
Doubtful readingदिवौ uncertain
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.93. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v93. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर मकार और आहवनीय अग्नि आते हैं। फिर परमात्मा, तमोगुण और द्युलोक। फिर ज्ञानशक्ति, सामवेद और तीसरा सवन।
Then come the letter m and the āhavanīya fire. Then the supreme self, tamas and heaven. Then the power of knowledge, the Sāmaveda and the third soma pressing.
Word by wordपदार्थ
मकार-आहवनीयौ(makāra-āhavanīyau) — the letter m and the āhavanīya fireमकार और आहवनीय अग्नि·च(ca) — andऔर·परमात्मा(paramātmā) — the supreme selfपरमात्मा·तमः(tamaḥ) — tamasतमोगुण·दिवौ(divau) — heavenद्युलोक·ज्ञान-शक्तिः(jñāna-śaktiḥ) — the power of knowledgeज्ञानशक्ति·साम-वेदः(sāma-vedaḥ) — the Sāmavedaसामवेद·तृतीयम्(tṛtīyam) — the thirdतीसरा·सवनम्(savanam) — soma pressingसवन·तथा(tathā) — alsoतथा
Verse 94
९४94शिवश्चैव च रेखायास्तृतीयायाश्च देवता।विज्ञेया मुनिशार्दूल शिवदीक्षापरायणैः॥ ९४
śivaścaiva ca rekhāyāstṛtīyāyāśca devatā |vijñeyā muniśārdūla śivadīkṣāparāyaṇaiḥ 94 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.94. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v94. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवके साथ ये तीसरी रेखाके देवता हैं। हे मुनिश्रेष्ठ! शिवदीक्षामें लगे लोगोंको इन्हें जानना चाहिये।
With Śiva, these are the deities of the third line. O tiger among sages, those devoted to Śiva's initiation should know them.
Word by wordपदार्थ
शिवः(śivaḥ) — Śivaशिव·च(ca) — andऔर·एव(eva) — tooभी·च(ca) — andऔर·रेखायाः(rekhāyāḥ) — of the lineरेखाके·तृतीयायाः(tṛtīyāyāḥ) — thirdतीसरी·च(ca) — andऔर·देवता(devatā) — the deitiesदेवता·विज्ञेयाः(vijñeyāḥ) — should be knownजानना चाहिये·मुनि-शार्दूल(muni-śārdūla) — O tiger among sagesहे मुनिश्रेष्ठ·शिव-दीक्षा-परायणैः(śiva-dīkṣā-parāyaṇaiḥ) — by those devoted to Śiva's initiationशिवदीक्षामें लगे लोगोंको
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.95. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v95. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार नित्य सच्ची भक्तिसे स्थानोंके देवताओंको नमस्कार करे। फिर शुद्ध होकर त्रिपुण्ड्र धारण करे। ऐसा मनुष्य भोग और मोक्ष दोनों पाता है।
In this way, bow every day with true devotion to the deities of the places. Then, being pure, wear the tripuṇḍra. Such a person gains both enjoyment and liberation.
Word by wordपदार्थ
एवम्(evam) — in this wayइस प्रकार·नित्यम्(nityam) — every dayनित्य·नमस्कृत्य(namaskṛtya) — bowing toनमस्कार करके·सत्-भक्त्या(sat-bhaktyā) — with true devotionसच्ची भक्तिसे·स्थान-देवताः(sthāna-devatāḥ) — the deities of the placesस्थानोंके देवताओंको·त्रिपुण्ड्रम्(tripuṇḍram) — the tripuṇḍraत्रिपुण्ड्र·धारयेत्(dhārayet) — should wearधारण करे·शुद्धः(śuddhaḥ) — pureशुद्ध होकर·भुक्तिम्(bhuktim) — enjoymentभोग·मुक्तिम्(muktim) — liberationमोक्ष·च(ca) — andऔर·विन्दति(vindati) — gainsपाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.96. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v96. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनीश्वरो! इस प्रकार सब अंगोंमें स्थानोंके देवता बताये गये। अब उनसे जुड़े स्थान भक्तिसे सुनो।
O lords among sages, thus the deities of the places in all the limbs have been told. Now hear with devotion the places linked to them.
Word by wordपदार्थ
इति(iti) — thusइस प्रकार·उक्ताः(uktāḥ) — have been toldबताये गये·स्थान-देवाः(sthāna-devāḥ) — the deities of the placesस्थानोंके देवता·च(ca) — andऔर·सर्व-अङ्गेषु(sarva-aṅgeṣu) — in all the limbsसब अंगोंमें·मुनि-ईश्वराः(muni-īśvarāḥ) — O lords among sagesहे मुनीश्वरो·तेषाम्(teṣām) — to themउनसे·सम्बन्धिनः(sambandhinaḥ) — linkedजुड़े हुए·भक्त्या(bhaktyā) — with devotionभक्तिसे·स्थानानि(sthānāni) — the placesस्थान·शृणु(śṛṇu) — hearसुनो·साम्प्रतम्(sāmpratam) — nowअब
Verse 97
९७97द्वात्रिंशत्स्थानके वार्धषोडशस्थानकेऽपि च।अष्टस्थाने तथा चैव पञ्चस्थानेऽपि नान्यसेत्॥ ९७
dvātriṃśatsthānake vārdhaṣoḍaśasthānake'pi ca |aṣṭasthāne tathā caiva pañcasthāne'pi nānyaset 97 ||
Doubtful readingनान्यसेत् uncertain
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.97. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v97. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बत्तीस स्थानोंमें, या सोलह स्थानोंमें लगाये। आठ स्थानोंमें, या पाँच स्थानोंमें भी लगाया जा सकता है।
One should place it in thirty-two places, or in sixteen. It may also be placed in eight places, or even in five.
Word by wordपदार्थ
द्वात्रिंशत्-स्थानके(dvātriṃśat-sthānake) — in thirty-two placesबत्तीस स्थानोंमें·वा(vā) — orया·अर्ध-षोडश-स्थानके(ardha-ṣoḍaśa-sthānake) — in half of thirty-two, sixteen placesसोलह स्थानोंमें·अपि(api) — alsoभी·च(ca) — andऔर·अष्ट-स्थाने(aṣṭa-sthāne) — in eight placesआठ स्थानोंमें·तथा(tathā) — soतथा·च(ca) — andऔर·एव(eva) — alsoभी·पञ्च-स्थाने(pañca-sthāne) — in five placesपाँच स्थानोंमें·अपि(api) — evenभी·नान्यसेत्(nānyaset) — one should place itलगाये
Verse 98
९८98उत्तमाङ्गे ललाटे च कर्णयोर्नेत्रयोस्तथा।नासावक्त्रगलेष्वेवं हस्तयोरुभयोस्ततः॥ ९८
uttamāṅge lalāṭe ca karṇayornetrayostathā |nāsāvaktragaleṣvevaṃ hastayorubhayostataḥ 98 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.98. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v98. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्थान ये हैं: मस्तक और ललाट, दोनों कान और दोनों आँखें। फिर नाक, मुख और गला। फिर दोनों हाथ।
The places are the head and the forehead, the two ears and the two eyes. Then the nose, the mouth and the throat. Then both hands.
Word by wordपदार्थ
उत्तम-अङ्गे(uttama-aṅge) — on the headमस्तकपर·ललाटे(lalāṭe) — on the foreheadललाटपर·च(ca) — andऔर·कर्णयोः(karṇayoḥ) — on the two earsदोनों कानोंपर·नेत्रयोः(netrayoḥ) — on the two eyesदोनों आँखोंपर·तथा(tathā) — alsoतथा·नासा-वक्त्र-गलेषु(nāsā-vaktra-galeṣu) — on the nose, mouth and throatनाक, मुख और गलेपर·एवम्(evam) — soइसी प्रकार·हस्तयोः(hastayoḥ) — on the handsहाथोंपर·उभयोः(ubhayoḥ) — bothदोनों·ततः(tataḥ) — thenफिर
Verse 99
९९99कूर्परे मणिबन्धे च हृदये पार्श्वयोर्द्वयोः।नाभौ मुष्कद्वये चैवमूर्वोर्गुल्फे च जानुनि॥ ९९
kūrpare maṇibandhe ca hṛdaye pārśvayordvayoḥ |nābhau muṣkadvaye caivamūrvorgulphe ca jānuni 99 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.99. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v99. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर कोहनियाँ और कलाइयाँ, हृदय और दोनों बगलें। फिर नाभि और दोनों अण्डकोष। फिर जाँघें, टखने और घुटने।
Then the elbows and the wrists, the heart and both sides. Then the navel and the two testicles. Then the thighs, the ankles and the knees.
Word by wordपदार्थ
कूर्परे(kūrpare) — on the elbowकोहनीपर·मणि-बन्धे(maṇi-bandhe) — on the wristकलाईपर·च(ca) — andऔर·हृदये(hṛdaye) — on the heartहृदयपर·पार्श्वयोः(pārśvayoḥ) — on the sidesबगलोंपर·द्वयोः(dvayoḥ) — bothदोनों·नाभौ(nābhau) — on the navelनाभिपर·मुष्क-द्वये(muṣka-dvaye) — on the two testiclesदोनों अण्डकोषोंपर·च(ca) — andऔर·एवम्(evam) — soइसी प्रकार·ऊर्वोः(ūrvoḥ) — on the thighsजाँघोंपर·गुल्फे(gulphe) — on the ankleटखनेपर·च(ca) — andऔर·जानुनि(jānuni) — on the kneeघुटनेपर
Verse 100
१००100जङ्घाद्वये पदद्वन्द्वे द्वात्रिंशत्स्थानमुत्तमम्।अग्न्यब्भूवायुदिग्देशदिक्पालान् वसुभिः सह॥ १००
jaṅghādvaye padadvandve dvātriṃśatsthānamuttamam |agnyabbhūvāyudigdeśadikpālān vasubhiḥ saha 100 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.100. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v100. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर दोनों पिंडलियाँ और दोनों पैर। ये बत्तीस उत्तम स्थान हैं। इनके देवता हैं अग्नि, जल, पृथ्वी और वायु, दिशाओंके प्रदेश और दिक्पाल, और उनके साथ वसु।
Then the two shanks and the two feet. These are the thirty-two excellent places. Their deities are fire, water, earth and wind, the regions of the directions and the guardians of the directions, together with the Vasus.
Word by wordपदार्थ
जङ्घा-द्वये(jaṅghā-dvaye) — on the two shanksदोनों पिंडलियोंपर·पद-द्वन्द्वे(pada-dvandve) — on the two feetदोनों पैरोंपर·द्वात्रिंशत्-स्थानम्(dvātriṃśat-sthānam) — the thirty-two placesबत्तीस स्थान·उत्तमम्(uttamam) — excellentउत्तम·अग्नि-अप्-भू-वायु-दिक्-देश-दिक्पालान्(agni-ap-bhū-vāyu-dik-deśa-dikpālān) — fire, water, earth, wind, the regions of the directions and the guardians of the directionsअग्नि, जल, पृथ्वी, वायु, दिशाओंके प्रदेश और दिक्पाल·वसुभिः(vasubhiḥ) — the Vasusवसुओंके·सह(saha) — withसाथ
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.101. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v101. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.102. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v102. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमान् केवल इनके नाम लेकर त्रिपुण्ड्र धारण करे। या एकाग्र मनसे सोलह स्थानोंमें त्रिपुण्ड्र लगाये।
The wise man should wear the tripuṇḍra just by saying their names. Or, with a steady mind, he may make the tripuṇḍra in sixteen places.
Word by wordपदार्थ
एतेषाम्(eteṣām) — of theseइनके·नाम-मात्रेण(nāma-mātreṇa) — by just saying the namesकेवल नाम लेकर·त्रिपुण्ड्रम्(tripuṇḍram) — the tripuṇḍraत्रिपुण्ड्र·धारयेत्(dhārayet) — should wearधारण करे·बुधः(budhaḥ) — the wise manबुद्धिमान्·कुर्यात्(kuryāt) — should makeलगाये·वा(vā) — orया·षोडश-स्थाने(ṣoḍaśa-sthāne) — in the sixteen placesसोलह स्थानोंमें·त्रिपुण्ड्रम्(tripuṇḍram) — the tripuṇḍraत्रिपुण्ड्र·तु(tu) — butतो·समाहितः(samāhitaḥ) — with a steady mindएकाग्र मनसे
Verse 103
१०३103शीर्षके च ललाटे च कण्ठे चांसद्वये भुजे।कूर्परे मणिबन्धे च हृदये नाभिपार्श्वके॥ १०३
śīrṣake ca lalāṭe ca kaṇṭhe cāṃsadvaye bhuje |kūrpare maṇibandhe ca hṛdaye nābhipārśvake 103 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.103. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v103. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सोलह स्थान ये हैं: मस्तक, ललाट और कण्ठ। फिर दोनों कन्धे, भुजाएँ, कोहनियाँ और कलाइयाँ। फिर हृदय, नाभि और बगलें।
The sixteen places are the head, the forehead and the throat. Then the two shoulders, the arms, the elbows and the wrists. Then the heart, the navel and the sides.
Word by wordपदार्थ
शीर्षके(śīrṣake) — on the headमस्तकपर·च(ca) — andऔर·ललाटे(lalāṭe) — on the foreheadललाटपर·च(ca) — andऔर·कण्ठे(kaṇṭhe) — on the throatकण्ठपर·च(ca) — andऔर·अंस-द्वये(aṃsa-dvaye) — on the two shouldersदोनों कन्धोंपर·भुजे(bhuje) — on the armभुजापर·कूर्परे(kūrpare) — on the elbowकोहनीपर·मणि-बन्धे(maṇi-bandhe) — on the wristकलाईपर·च(ca) — andऔर·हृदये(hṛdaye) — on the heartहृदयपर·नाभि-पार्श्वके(nābhi-pārśvake) — on the navel and the sidesनाभि और बगलोंपर
Verse 104
१०४104पृष्ठे चैवं प्रतिष्ठाप्य यजेत्तत्राश्विदैवते।शिवं शक्तिं तथा रुद्रमीशं नारदमेव च॥ १०४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.104. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v104. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.105. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v105. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और वामा आदि नौ शक्तियोंकी। ये सोलह देवता हैं। नासत्य और दस्र, ये दो अश्विनी कहे गये हैं।
And the nine powers beginning with Vāmā. These are the sixteen deities. Nāsatya and Dasra are named as the two Aśvins.
Word by wordपदार्थ
वामा-आदि-नव-शक्तीः(vāmā-ādi-nava-śaktīḥ) — the nine powers beginning with Vāmāवामा आदि नौ शक्तियोंकी·च(ca) — andऔर·एताः(etāḥ) — theseये·षोडश(ṣoḍaśa) — sixteenसोलह·देवताः(devatāḥ) — deitiesदेवता·नासत्यौ(nāsatyau) — Nāsatyaनासत्य·दस्रकः(dasrakaḥ) — Dasraदस्र·च(ca) — andऔर·एव(eva) — tooभी·अश्विनौ(aśvinau) — the Aśvinsअश्विनी·द्वौ(dvau) — twoदो·प्रकीर्तितौ(prakīrtitau) — are namedकहे गये हैं
Verse 106
१०६106अथवा मूर्ध्नि केशे च कर्णयोर्वदने तथा।बाहुद्वये च हृदये नाभ्यामूरुयुगे तथा॥ १०६
athavā mūrdhni keśe ca karṇayorvadane tathā |bāhudvaye ca hṛdaye nābhyāmūruyuge tathā 106 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.106. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v106. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा सोलह स्थान ये हैं: मस्तक, केश, दोनों कान और मुख। फिर दोनों भुजाएँ, हृदय, नाभि और दोनों जाँघें।
Or else, the sixteen places are the head, the hair, the two ears and the face. Then the two arms, the heart, the navel and the two thighs.
Word by wordपदार्थ
अथवा(athavā) — or elseअथवा·मूर्ध्नि(mūrdhni) — on the headमस्तकपर·केशे(keśe) — on the hairकेशोंपर·च(ca) — andऔर·कर्णयोः(karṇayoḥ) — on the two earsदोनों कानोंपर·वदने(vadane) — on the faceमुखपर·तथा(tathā) — alsoतथा·बाहु-द्वये(bāhu-dvaye) — on the two armsदोनों भुजाओंपर·च(ca) — andऔर·हृदये(hṛdaye) — on the heartहृदयपर·नाभ्याम्(nābhyām) — on the navelनाभिपर·ऊरु-युगे(ūru-yuge) — on the two thighsदोनों जाँघोंपर·तथा(tathā) — alsoतथा
Verse 107
१०७107जानुद्वये च पदयोः पृष्ठभागे च षोडश।शिवश्चन्द्रश्च रुद्रः को विघ्नेशो विष्णुरेव वा॥ १०७
jānudvaye ca padayoḥ pṛṣṭhabhāge ca ṣoḍaśa |śivaścandraśca rudraḥ ko vighneśo viṣṇureva vā 107 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.107. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v107. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर दोनों घुटने, पैर और पीठ। ये सोलह हुए। इनके देवता हैं शिव, चन्द्रमा, रुद्र, क, विघ्नेश और विष्णु।
Then the two knees, the feet and the back. These make sixteen. Their deities are Śiva, the moon, Rudra, Ka, the lord of obstacles and Viṣṇu.
Word by wordपदार्थ
जानु-द्वये(jānu-dvaye) — on the two kneesदोनों घुटनोंपर·च(ca) — andऔर·पदयोः(padayoḥ) — on the feetपैरोंपर·पृष्ठ-भागे(pṛṣṭha-bhāge) — on the backपीठपर·च(ca) — andऔर·षोडश(ṣoḍaśa) — sixteenसोलह·शिवः(śivaḥ) — Śivaशिव·चन्द्रः(candraḥ) — the moonचन्द्रमा·च(ca) — andऔर·रुद्रः(rudraḥ) — Rudraरुद्र·कः(kaḥ) — Kaक·विघ्न-ईशः(vighna-īśaḥ) — the lord of obstaclesविघ्नेश·विष्णुः(viṣṇuḥ) — Viṣṇuविष्णु·एव(eva) — tooभी·वा(vā) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.108. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v108. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और श्री भी। हृदयमें शम्भु हैं और नाभिमें प्रजापति। फिर नाग और नागकन्याएँ। दोनों घुटनोंमें ऋषिकन्याएँ हैं।
And Śrī too. Śambhu is in the heart, and Prajāpati in the navel. Then the nāga and the nāga maidens. On both knees are the daughters of sages.
Word by wordपदार्थ
श्रीः(śrīḥ) — Śrīश्री·च(ca) — andऔर·एव(eva) — tooभी·हृदये(hṛdaye) — in the heartहृदयमें·शम्भुः(śambhuḥ) — Śambhuशम्भु·तथा(tathā) — andतथा·नाभौ(nābhau) — in the navelनाभिमें·प्रजापतिः(prajāpatiḥ) — Prajāpatiप्रजापति·नागः(nāgaḥ) — the nāgaनाग·च(ca) — andऔर·नाग-कन्याः(nāga-kanyāḥ) — the nāga maidensनागकन्याएँ·च(ca) — andऔर·उभयोः(ubhayoḥ) — on bothदोनोंमें·ऋषि-कन्यकाः(ṛṣi-kanyakāḥ) — the daughters of sagesऋषिकन्याएँ
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.109. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v109. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पैरोंमें समुद्र हैं और पीठपर पूरे फैले हुए तीर्थ। इस प्रकार सोलह स्थान हुए। अब आठ स्थान बताये जाते हैं।
The oceans are on the feet, and the holy places spread all over the back. Thus are the sixteen places. Now the eight places are told.
Word by wordपदार्थ
पादयोः(pādayoḥ) — on the feetपैरोंमें·च(ca) — andऔर·समुद्राः(samudrāḥ) — the oceansसमुद्र·च(ca) — andऔर·तीर्थाः(tīrthāḥ) — the holy placesतीर्थ·पृष्ठे(pṛṣṭhe) — on the backपीठपर·विशालतः(viśālataḥ) — all overपूरे फैले हुए·इति(iti) — thusइस प्रकार·एवम्(evam) — soऐसे·षोडश-स्थानम्(ṣoḍaśa-sthānam) — the sixteen placesसोलह स्थान·अष्ट-स्थानम्(aṣṭa-sthānam) — the eight placesआठ स्थान·अथ(atha) — nowअब·उच्यते(ucyate) — are toldबताये जाते हैं
Verse 110
११०110गुह्यस्थानं ललाटश्च कर्णद्वयमनुत्तमम्।अंसयुगं च हृदयं नाभिरित्येवमष्टकम्॥ ११०
guhyasthānaṃ lalāṭaśca karṇadvayamanuttamam |aṃsayugaṃ ca hṛdayaṃ nābhirityevamaṣṭakam 110 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.110. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v110. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गुह्य स्थान और ललाट, और दोनों उत्तम कान। फिर दोनों कन्धे, हृदय और नाभि। ये आठ हैं।
The private part and the forehead, and the two excellent ears. Then the two shoulders, the heart and the navel. These are the eight.
Word by wordपदार्थ
गुह्य-स्थानम्(guhya-sthānam) — the private partगुह्य स्थान·ललाटः(lalāṭaḥ) — the foreheadललाट·च(ca) — andऔर·कर्ण-द्वयम्(karṇa-dvayam) — the two earsदोनों कान·अनुत्तमम्(anuttamam) — excellentउत्तम·अंस-युगम्(aṃsa-yugam) — the two shouldersदोनों कन्धे·च(ca) — andऔर·हृदयम्(hṛdayam) — the heartहृदय·नाभिः(nābhiḥ) — the navelनाभि·इति(iti) — thusये·एवम्(evam) — soइस प्रकार·अष्टकम्(aṣṭakam) — the eightआठ
Verse 111
१११111ब्रह्मा च ऋषयः सप्त देवताश्च प्रकीर्तिताः।इत्येवं तु समुद्दिष्टं भस्मविद्भिर्मुनीश्वराः॥ १११
brahmā ca ṛṣayaḥ sapta devatāśca prakīrtitāḥ |ityevaṃ tu samuddiṣṭaṃ bhasmavidbhirmunīśvarāḥ 111 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.111. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v111. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मा और सात ऋषि इनके देवता कहे गये हैं। हे मुनीश्वरो! भस्मको जाननेवालोंने ऐसे ही बताया है।
Brahmā and the seven sages are named as their deities. O lords among sages, this is how those who know the ash have taught it.
Word by wordपदार्थ
ब्रह्मा(brahmā) — Brahmāब्रह्मा·च(ca) — andऔर·ऋषयः(ṛṣayaḥ) — the sagesऋषि·सप्त(sapta) — sevenसात·देवताः(devatāḥ) — deitiesदेवता·च(ca) — andऔर·प्रकीर्तिताः(prakīrtitāḥ) — are namedकहे गये हैं·इति(iti) — thusइस प्रकार·एवम्(evam) — soऐसे·तु(tu) — indeedही·समुद्दिष्टम्(samuddiṣṭam) — has been taughtबताया गया है·भस्म-विद्भिः(bhasma-vidbhiḥ) — by those who know the ashभस्मको जाननेवालोंने·मुनि-ईश्वराः(muni-īśvarāḥ) — O lords among sagesहे मुनीश्वरो
athavā mastakaṃ bāhū hṛdayaṃ nābhireva ca |pañcasthānānyamūnyāhurdhāraṇe bhasmavijjanāḥ 112 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.112. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v112. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा मस्तक, दोनों भुजाएँ, हृदय और नाभि। भस्मको जाननेवाले लोग इन्हें धारण करनेके पाँच स्थान कहते हैं।
Or else the head, the two arms, the heart and the navel. People who know the ash call these the five places for wearing it.
Word by wordपदार्थ
अथवा(athavā) — or elseअथवा·मस्तकम्(mastakam) — the headमस्तक·बाहू(bāhū) — the two armsदोनों भुजाएँ·हृदयम्(hṛdayam) — the heartहृदय·नाभिः(nābhiḥ) — the navelनाभि·एव(eva) — alsoभी·च(ca) — andऔर·पञ्च-स्थानानि(pañca-sthānāni) — the five placesपाँच स्थान·अमूनि(amūni) — theseइन्हें·आहुः(āhuḥ) — callकहते हैं·धारणे(dhāraṇe) — for wearingधारण करनेके·भस्म-वित्-जनाः(bhasma-vit-janāḥ) — people who know the ashभस्मको जाननेवाले लोग
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.113. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v113. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देश, काल आदिको देखकर जितना हो सके उतना करे। यदि शरीरपर भस्म मलनेमें भी असमर्थ हो, तो त्रिपुण्ड्र आदि लगाये।
One should do it as far as possible, keeping in view the place, the time and the rest. If one cannot even smear the ash over the body, one should make the tripuṇḍra and the rest.
Word by wordपदार्थ
यथा-सम्भवनम्(yathā-sambhavanam) — as far as possibleजितना हो सके·कुर्यात्(kuryāt) — one should do itकरे·देश-काल-आदि-अपेक्षया(deśa-kāla-ādi-apekṣayā) — keeping in view the place, the time and the restदेश, काल आदिको देखकर·उद्धूलने(uddhūlane) — to smear the ashभस्म मलनेमें·अपि(api) — evenभी·अशक्तः(aśaktaḥ) — unableअसमर्थ·चेत्(cet) — ifयदि·त्रिपुण्ड्र-आदीनि(tripuṇḍra-ādīni) — the tripuṇḍra and the restत्रिपुण्ड्र आदि·कारयेत्(kārayet) — should makeलगाये
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.114. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v114. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तीन नेत्रवाले शिवका स्मरण करे। वे तीनों गुणोंके आधार और तीनों देवताओंके जनक हैं। "नमः शिवाय" कहकर ललाटपर त्रिपुण्ड्र लगाये।
Remember Śiva, the three-eyed one. He is the support of the three qualities and the father of the three gods. Saying "namaḥ śivāya", put the tripuṇḍra on the forehead.
Word by wordपदार्थ
त्रि-नेत्रम्(tri-netram) — the three-eyedतीन नेत्रवाले·त्रि-गुण-आधारम्(tri-guṇa-ādhāram) — the support of the three qualitiesतीनों गुणोंके आधार·त्रि-देव-जनकम्(tri-deva-janakam) — the father of the three godsतीनों देवताओंके जनक·शिवम्(śivam) — Śivaशिवका·स्मरन्(smaran) — rememberingस्मरण करते हुए·नमः(namaḥ) — homageनमः·शिवाय(śivāya) — to Śivaशिवाय·इति(iti) — sayingकहकर·ललाटे(lalāṭe) — on the foreheadललाटपर·तु(tu) — thenतो·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the tripuṇḍraत्रिपुण्ड्र
īśābhyāṃ nama ityuktvā pārśvayośca tripuṇḍrakam |bījābhyāṃ nama ityuktvā dhārayettu prakoṣṭhayoḥ 115 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.115. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v115. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"ईशाभ्यां नमः" कहकर दोनों बगलोंपर त्रिपुण्ड्र लगाये। "बीजाभ्यां नमः" कहकर दोनों अग्रबाहुओंपर धारण करे।
Saying "īśābhyāṃ namaḥ", put the tripuṇḍra on the two sides. Saying "bījābhyāṃ namaḥ", wear it on the two forearms.
Word by wordपदार्थ
ईशाभ्याम्(īśābhyām) — to the two lordsईशाभ्याम्·नमः(namaḥ) — homageनमः·इति(iti) — thusऐसा·उक्त्वा(uktvā) — sayingकहकर·पार्श्वयोः(pārśvayoḥ) — on the two sidesदोनों बगलोंपर·च(ca) — andऔर·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the tripuṇḍraत्रिपुण्ड्र·बीजाभ्याम्(bījābhyām) — to the two seedsबीजाभ्याम्·नमः(namaḥ) — homageनमः·इति(iti) — thusऐसा·उक्त्वा(uktvā) — sayingकहकर·धारयेत्(dhārayet) — should wearधारण करे·तु(tu) — andऔर·प्रकोष्ठयोः(prakoṣṭhayoḥ) — on the two forearmsदोनों अग्रबाहुओंपर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 24.116. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-twenty-four-the-greatness-of-bhasma#v116. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"पितृभ्याम्" कहकर नीचे लगाये और "उमेशाभ्याम्" कहकर ऊपर। फिर "भीमाय" कहकर पीठपर और सिरके पिछले भागमें लगाये।
With "pitṛbhyām" one should put it below, and with "umeśābhyām" above. Then, saying "bhīmāya", put it on the back and on the back of the head.
Word by wordपदार्थ
कुर्यात्(kuryāt) — should put itलगाये·अधः(adhaḥ) — belowनीचे·पितृभ्याम्(pitṛbhyām) — with "pitṛbhyām""पितृभ्याम्" कहकर·च(ca) — andऔर·उमा-ईशाभ्याम्(umā-īśābhyām) — with "umeśābhyām""उमेशाभ्याम्" कहकर·तथा(tathā) — andऔर·उपरि(upari) — aboveऊपर·भीमाय(bhīmāya) — with "bhīmāya""भीमाय"·इति(iti) — sayingकहकर·ततः(tataḥ) — thenफिर·पृष्ठे(pṛṣṭhe) — on the backपीठपर·शिरसः(śirasaḥ) — of the headसिरके·पश्चिमे(paścime) — at the backपिछले भागमें·तथा(tathā) — andतथा
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां भस्मधारणवर्णनं नाम चतुर्विंशोऽध्यायः ॥ २४ ॥
Thus ends the twenty-fourth chapter, called "The Account of Wearing Ash," in the first, the Vidyeśvara Saṃhitā, of the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार शिवमहापुराणके प्रथम विद्येश्वरसंहिताके साध्यसाधनखण्डमें भस्मधारणवर्णन नामक चौबीसवाँ अध्याय पूर्ण हुआ ॥ २४ ॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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