Chapter 43·Hiraṇyakaśipu's Slaying and Andhaka's Birth·Verses 1–43
अथ त्रिचत्वारिंशोऽध्यायः
Vyāsa asks Sanatkumāra what Hiraṇyakaśipu, elder brother of the slain Hiraṇyākṣa, did after his brother's death. Sanatkumāra relates: grieving and enraged, Hiraṇyakaśipu sent forth slaughter-loving asuras to persecute the gods and their creatures, driving the gods from heaven to wander unseen on earth; having performed his brother's funeral rites, he resolved to make himself unconquerable, unageing, immortal, and sole sovereign, and undertook a most terrible austerity on Mount Mandara, standing balanced on his toe with arms upraised and eyes fixed on the sky, until a smoking fire born of his tapas blazed from his head and scorched the three worlds, driving the gods, their faces disfigured by its heat, to Brahmaloka to entreat the Creator. Brahmā, accompanied by Bhṛgu, Dakṣa and other sages, went to the daitya lord's hermitage and offered him a boon; with unclouded mind Hiraṇyakaśipu asked never to fear death from weapon, missile, tree, mountain, water, fire, foe, god, daitya, sage, or siddha, by day or night, from above or below. Pleased, and bowing inwardly to Viṣṇu, Brahmā granted the boon for ninety-six thousand years and bade him rise and rule the dānavas. Anointed king, Hiraṇyakaśipu, heedless in his pride, overturned all dharma and conquered the gods, who fled in fear to the Ocean of Milk and laid their sorrows before Viṣṇu; he consoled them, promised to slay the daitya by force, and sent them home content, the gods already counting Hiraṇyakaśipu as good as dead. Viṣṇu then assumed the terrible form of Narasiṃha — matted-haired, fanged, sharp-clawed, half-lion and half-man, blazing like a crore of suns — and that very day entered the city of the asuras, where he fought and crushed the daitya hosts. Seeing that all-pervading lion, Prahlāda, Hiraṇyakaśipu's own son, urged his father to submit and seek refuge, warning that no warrior in the three worlds could match him; but Hiraṇyakaśipu, taunting his son as a coward, ordered his mightiest champions to seize the lion, who consumed them instantly like moths rushing into a flame. Undeterred, Hiraṇyakaśipu himself took up every weapon and fought Narasiṃha for what seemed a whole day of Brahmā, both roaring with rage; when his weapons and his own multiplied arms failed him, he charged with a trident, whereupon Narasiṃha seized him, laid him across his thighs, tore open his heart with his claws, and crushed his lifeless body again and again. His enemy slain, Viṣṇu, well pleased, summoned the ever-reverent Prahlāda, anointed him king of the daityas, and departed by his own inconceivable path; all the gods, led by Brahmā, bowed to him and returned rejoicing to their own abodes. Sanatkumāra closes by noting that he has thus recounted, in due course, Andhaka's birth from Rudra, Hiraṇyanetra's death at Varāha's hands, his brother Hiraṇyakaśipu's destruction by Narasiṃha, and Prahlāda's attainment of the kingdom, and now proposes to relate the power Andhaka gained through Śiva, his subsequent battle with Hari, and his eventual lordship over Śiva's own gaṇas.व्यासजी सनत्कुमारसे पूछते हैं कि जब हिरण्याक्ष मारा गया, तब उसके ज्येष्ठ भ्राता हिरण्यकशिपुने क्या किया। सनत्कुमार बतलाते हैं — शोक और क्रोधसे भरे हिरण्यकशिपुने संहारप्रिय असुरोंको देवताओं तथा उनकी प्रजाके उत्पीड़नमें लगा दिया, जिससे देवता स्वर्ग छोड़कर पृथ्वीपर अलक्षितरूपसे विचरने लगे; भाईका अन्त्येष्टि-कर्म करके उसने अपनेको अजेय, अजर, अमर तथा एकच्छत्र स्वामी बनानेका संकल्प किया और मन्दराचलपर पैरके अँगूठेपर खड़े होकर अत्यन्त भयंकर तपस्या की, यहाँतक कि उसके मस्तकसे तपोमय अग्नि प्रकट होकर त्रिलोकको संतप्त करने लगी, जिससे विकृतमुख देवता ब्रह्मलोक जाकर ब्रह्माजीसे निवेदन करने लगे। भृगु-दक्ष आदिसे घिरे ब्रह्माजी दैत्यराजके आश्रम गये और वर माँगनेको कहा; निर्मल बुद्धिवाले हिरण्यकशिपुने शस्त्र, अस्त्र, वृक्ष, पर्वत, जल, अग्नि, शत्रु, देव, दैत्य, मुनि अथवा सिद्ध — किसीसे भी, न दिनमें न रातमें, न ऊपरसे न नीचेसे — मृत्युका भय न होनेका वर माँगा। प्रसन्न होकर तथा मनमें विष्णुको प्रणाम करके ब्रह्माने छियानबे हजार वर्षोंके लिये यह वर दिया और उसे दानवोंका राज्य करनेको कहा। राज्याभिषिक्त होकर प्रमत्त हिरण्यकशिपुने समस्त धर्मोंको उखाड़ फेंका और देवताओंको युद्धमें जीत लिया, जिससे भयभीत देवता क्षीरसागर जाकर विष्णुसे अपना दुःख निवेदन करने लगे; विष्णुने उन्हें आश्वस्त किया, बलपूर्वक दैत्यका वध करनेका वचन दिया और प्रसन्न होकर उन्हें विदा किया, मानो हिरण्यकशिपु मारा ही जा चुका हो। तब विष्णुने जटाधारी, भयंकर, दाढ़ोंवाले, तीक्ष्ण नखोंवाले, सिंह-नरमिश्रित, करोड़ों सूर्योंके समान घोर नृसिंहरूप धारण किया और उसी दिन असुरोंकी नगरीमें जाकर दैत्यसेनाको कुचल डाला। उस सर्वमय सिंहको देखकर हिरण्यकशिपुके पुत्र प्रह्लादने पिताको समझाया कि तीनों लोकोंमें कोई योद्धा उसके समान नहीं, अतः शरणमें चले जायें; किन्तु हिरण्यकशिपुने पुत्रको कायर कहकर अपने वीरवर दैत्योंको सिंहको पकड़नेकी आज्ञा दी, जो पतंगोंकी भाँति क्षणभरमें जल गये। तब स्वयं हिरण्यकशिपुने समस्त शस्त्रास्त्रोंसे नृसिंहसे युद्ध किया, जो ब्रह्माके एक दिनके बराबर चला; अन्ततः शस्त्र समाप्त होनेपर वह शूल लेकर बढ़ा, तब नृसिंहने उसे भुजाओंमें पकड़कर जाँघोंपर रखा और नखोंसे उसका हृदय विदीर्णकर उसे क्षणभरमें मार डाला तथा उसके शरीरको बार-बार चूर्ण किया। शत्रुके मारे जानेपर प्रसन्न विष्णुने प्रह्लादको बुलाकर राज्यपर अभिषिक्त किया और अचिन्त्य गतिसे प्रस्थान किया; समस्त देवता, पितामह आदिसे युक्त होकर, प्रणामकर अपने-अपने धाम गये। सनत्कुमार अन्तमें कहते हैं कि इस प्रकार अन्धकका रुद्रसे जन्म, हिरण्यनेत्रकी वराहसे मृत्यु, उसके सहोदर हिरण्यकशिपुका नृसिंहसे नाश तथा प्रह्लादकी राज्यप्राप्ति — यह सब प्रसंगवश कहा जा चुका; अब वे भवके द्वारा प्राप्त अन्धकके प्रभाव, हरिके साथ उसके युद्ध तथा गिरीशके गणोंपर उसके आधिपत्यको सुनानेका प्रस्ताव करते हैं।
sanatkumāra sarvajña hate tasminsuradruhi |kimakārṣīttatastasya jyeṣṭhabhrātā mahāsuraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.1. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सर्वज्ञ सनत्कुमार! जब वह सुरद्रोही मारा गया, तब उसके ज्येष्ठ भ्राता, उस महान् असुरने क्या किया?
O all-knowing Sanatkumāra, when that enemy of the gods had been slain, what then did his elder brother, that great asura, do?
Word by wordपदार्थ
सर्वज्ञ(sarvajña) — all-knowingall-knowing·हते तस्मिन्सुरद्रुहि(hate tasminsuradruhi) — when that enemy of the gods was slainwhen that enemy of the gods was slain·किमकार्षीत्(kimakārṣīt) — what did he dowhat did he do·ज्येष्ठभ्राता महासुरः(jyeṣṭhabhrātā mahāsuraḥ) — his elder brother, the great asurahis elder brother, the great asura
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.2. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे मुनीश्वर! मुझे यह सुननेका कुतूहल है; कृपाकर मुझे वह सुनाइये, हे ब्रह्मपुत्र! आपको नमस्कार है।
I have a longing to hear this, O lord of sages; tell it to me, showing your grace, O son of Brahmā — salutation to you.
Word by wordपदार्थ
कुतूहलम्(kutūhalam) — curiositycuriosity·श्रोतुं ममास्तीह(śrotuṃ mamāstīha) — I have here, to hearI have here, to hear·तच्छ्रावय कृपां कृत्वा(tacchrāvaya kṛpāṃ kṛtvā) — tell it, showing gracetell it, showing grace·ब्रह्मपुत्र नमोऽस्तु ते(brahmaputra namo'stu te) — O son of Brahmā, salutation to youO son of Brahmā, salutation to you
ityākarṇya vacastasya vyāsasya sa munīśvaraḥ |sanatkumāraḥ provāca smṛtvā śivapadāmbujam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.3. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
व्यासजीके इन वचनोंको सुनकर मुनीश्वर सनत्कुमारने शिवके चरणकमलका स्मरण करके कहा।
Having heard these words of Vyāsa, that lord of sages, Sanatkumāra, spoke, having called to mind the lotus feet of Śiva.
Word by wordपदार्थ
इत्याकर्ण्य वचस्तस्य(ityākarṇya vacastasya) — having heard these wordshaving heard these words·व्यासस्य स मुनीश्वरः(vyāsasya sa munīśvaraḥ) — of Vyāsa, that lord of sagesof Vyāsa, that lord of sages·सनत्कुमारः प्रोवाच(sanatkumāraḥ provāca) — Sanatkumāra spokeSanatkumāra spoke·स्मृत्वा शिवपदाम्बुजम्(smṛtvā śivapadāmbujam) — recalling Śiva's lotus feetrecalling Śiva's lotus feet
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.4. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यास! जब उसका भाई इस प्रकार वराहरूपधारी हरिके द्वारा मारा गया, तब हिरण्यकशिपु क्रोध और शोकसे संतप्त हो उठा।
O Vyāsa, when his brother had thus been slain by Hari in the boar form, Hiraṇyakaśipu burned with anger and grief.
Word by wordपदार्थ
भ्रातर्येवं विनिहते(bhrātaryevaṃ vinihate) — when his brother was thus slainwhen his brother was thus slain·हरिणा क्रोडमूर्तिना(hariṇā kroḍamūrtinā) — by Hari in boar formby Hari in boar form·हिरण्यकशिपुर्व्यास(hiraṇyakaśipurvyāsa) — O Vyāsa, HiraṇyakaśipuO Vyāsa, Hiraṇyakaśipu·पर्यतप्यद्रुषा शुचा(paryatapyadruṣā śucā) — burned with anger and griefburned with anger and grief
Verse 5
५5ततः प्रजानां कदनं विधातुं कदनप्रियान् ।निर्दिदेशाऽसुरान्वीरान्हरिवैरप्रियो हि सः ॥ ५॥
tataḥ prajānāṃ kadanaṃ vidhātuṃ kadanapriyān |nirdideśā'surānvīrānharivairapriyo hi saḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.5. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब हरिसे वैर रखनेके प्रिय स्वभाववाले उसने संहारप्रिय वीर असुरोंको प्रजाओंका संहार करनेकी आज्ञा दी।
Then, being fond of enmity toward Hari, he commanded the heroic asuras, who delighted in slaughter, to wreak destruction upon the created beings.
Word by wordपदार्थ
तत:(tataḥ) — thenthen·प्रजानां कदनं विधातुं(prajānāṃ kadanaṃ vidhātum) — to wreak slaughter on the creaturesto wreak slaughter on the creatures·निर्दिदेश असुरान्वीरान्(nirdideśa asurānvīrān) — commanded the heroic asurascommanded the heroic asuras·हरिवैरप्रियो हि सः(harivairapriyo hi saḥ) — he indeed being fond of enmity toward Harihe indeed being fond of enmity toward Hari
Verse 6
६6अथ ते भर्तृसन्देशमादाय शिरसाऽसुराः ।देवप्रजानां कदनं विदधुः कदनप्रियाः ॥ ६॥
atha te bhartṛsandeśamādāya śirasā'surāḥ |devaprajānāṃ kadanaṃ vidadhuḥ kadanapriyāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.6. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब वे संहारप्रिय असुर अपने स्वामीके आदेशको शिरोधार्य करके देवताओंकी प्रजाका संहार करने लगे।
Then those asuras, delighting in slaughter, having received their lord's command upon their heads, wrought destruction on the gods' creatures.
Word by wordपदार्थ
अथ ते(atha te) — then thosethen those·भर्तृसन्देशमादाय शिरसा(bhartṛsandeśamādāya śirasā) — receiving their lord's command on their headreceiving their lord's command on their head·देवप्रजानां कदनं विदधुः(devaprajānāṃ kadanaṃ vidadhuḥ) — wrought slaughter on the gods' creatureswrought slaughter on the gods' creatures·कदनप्रियाः(kadanapriyāḥ) — fond of slaughterfond of slaughter
tato viprakṛte loke'suraistairduṣṭamānasaiḥ |divaṃ devāḥ parityajya bhuvi ceruralakṣitāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.7. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उन दुष्ट मनवाले असुरोंसे लोक व्याकुल हो जानेपर देवता स्वर्गको त्यागकर पृथ्वीपर अलक्षितरूपसे विचरने लगे।
Then, the world having been thrown into disorder by those evil-minded asuras, the gods abandoned heaven and wandered unnoticed upon the earth.
Word by wordपदार्थ
विप्रकृते लोके(viprakṛte loke) — the world thrown into disorderthe world thrown into disorder·असुरैस्तैर्दुष्टमानसैः(asuraistairduṣṭamānasaiḥ) — by those evil-minded asurasby those evil-minded asuras·दिवं देवाः परित्यज्य(divaṃ devāḥ parityajya) — the gods, abandoning heaventhe gods, abandoning heaven·भुवि चेरुरलक्षिताः(bhuvi ceruralakṣitāḥ) — wandered unnoticed on earthwandered unnoticed on earth
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.8. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने दिवंगत भाईके लिये दुःखी हुए हिरण्यकशिपुने जलांजलि आदि क्रियाएँ करके उसकी पत्नी आदिको सान्त्वना दी।
Hiraṇyakaśipu, grieved for his departed brother, performed the water-offerings and other rites, and consoled his brother's wife and kin.
Word by wordपदार्थ
भ्रातुः सम्परेतस्य दुःखितः(bhrātuḥ samparetasya duḥkhitaḥ) — grieved for his departed brothergrieved for his departed brother·कृत्वा करोदकादीनि(kṛtvā karodakādīni) — performing the water-oblations and the restperforming the water-oblations and the rest·तत्कलत्राद्य(tatkalatrādya) — his wife and the resthis wife and the rest·असान्त्वयत्(asāntvayat) — consoledconsoled
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.9. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उस दैत्यराजेन्द्रने अपनेको अजेय, अजर, अमर, अप्रतिद्वन्द्वी तथा एकच्छत्र राज्यका स्वामी बनानेका संकल्प किया।
Then that lord of the daitya kings resolved to make himself unconquerable, unageing, immortal, without rival, and sole sovereign.
Word by wordपदार्थ
दैत्यराजेन्द्रः(daityarājendraḥ) — the lord of the daitya kingsthe lord of the daitya kings·अजेयमजरामरम्(ajeyamajarāmaram) — unconquerable, unageing, immortalunconquerable, unageing, immortal·आत्मानमप्रतिद्वन्द्वम्(ātmānamapratidvandvam) — himself without rivalhimself without rival·एकराज्यं व्यधित्सत(ekarājyaṃ vyadhitsata) — resolved on sole sovereigntyresolved on sole sovereignty
sa tepe mandaradroṇyāṃ tapaḥ paramadāruṇam |ūrdhvabāhurnabhodṛṣṭiḥ ṣādāṅguṣṭhāśritāvaniḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.10. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसने मन्दराचलकी घाटीमें अत्यन्त भयंकर तप किया — भुजाएँ ऊपर उठाये, आकाशकी ओर दृष्टि जमाये तथा केवल पैरके अँगूठेके सहारे पृथ्वीपर खड़ा होकर।
He performed a most terrible austerity in the valley of Mount Mandara, arms raised, gaze fixed on the sky, resting upon the earth by his toe alone.
Word by wordपदार्थ
तेपे मन्दरद्रोण्यां तपः(tepe mandaradroṇyāṃ tapaḥ) — performed austerity in Mandara's valleyperformed austerity in Mandara's valley·परमदारुणम्(paramadāruṇam) — most terriblemost terrible·ऊर्ध्वबाहुर्नभोदृष्टिः(ūrdhvabāhurnabhodṛṣṭiḥ) — arms raised, gaze on the skyarms raised, gaze on the sky·अङ्गुष्ठाश्रितावनिः(aṅguṣṭhāśritāvaniḥ) — resting on the ground by his toeresting on the ground by his toe
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.11. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके तप करते रहते हुए बलसे सम्पन्न हुए सभी देवताओंने समस्त दैत्योंको पराजित करके अपने-अपने स्थान पुनः प्राप्त कर लिये।
While he performed that austerity, all the gods, now full of strength, having utterly defeated the daityas, resumed their own abodes.
Word by wordपदार्थ
तस्मिंस्तपस्तप्यमाने(tasmiṃstapastapyamāne) — while he performed that austeritywhile he performed that austerity·देवाः सर्वे बलान्विताः(devāḥ sarve balānvitāḥ) — all the gods, full of strengthall the gods, full of strength·दैत्यान्सर्वान्विनिर्जित्य(daityānsarvānvinirjitya) — having utterly conquered all the daityashaving utterly conquered all the daityas·स्वानि स्थानानि भेजिरे(svāni sthānāni bhejire) — resumed their own abodesresumed their own abodes
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.12. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके मस्तकसे धुआँयुक्त तपोमय अग्नि प्रकट हुई, जो चारों दिशाओं में फैलकर तिर्यक्, ऊर्ध्व तथा अधोलोकोंको संतप्त करने लगी।
From his head there arose a smoking fire born of his austerity, which, spreading in every direction, scorched the worlds across, above, and below.
Word by wordपदार्थ
तस्य मूर्ध्नः समुद्भूतः(tasya mūrdhnaḥ samudbhūtaḥ) — arisen from his headarisen from his head·सधूमोऽग्निस्तपोमयः(sadhūmo'gnistapomayaḥ) — a smoking fire born of austeritya smoking fire born of austerity·तिर्यगूर्ध्वमधोलोकान्(tiryagūrdhvamadholokān) — the worlds across, above, and belowthe worlds across, above, and below·अतपद्विष्वगीरितः(atapadviṣvagīritaḥ) — scorched, spreading everywherescorched, spreading everywhere
tena taptā divaṃ tyaktvā brahmalokaṃ yayuḥ surāḥ |dhātre vijñāpayāmāsustattapovikṛtānanāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.13. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे संतप्त होकर देवता स्वर्ग छोड़कर ब्रह्मलोक चले गये; उस तपसे विकृत मुखवाले होकर उन्होंने ब्रह्माजीसे निवेदन किया।
Scorched by it, the gods left heaven and went to Brahmaloka; their faces disfigured by that austerity's heat, they informed the Creator.
Word by wordपदार्थ
तेन तप्ता(tena taptā) — scorched by itscorched by it·दिवं त्यक्त्वा ब्रह्मलोकं ययुः सुराः(divaṃ tyaktvā brahmalokaṃ yayuḥ surāḥ) — the gods, leaving heaven, went to Brahmalokathe gods, leaving heaven, went to Brahmaloka·धात्रे विज्ञापयामासुः(dhātre vijñāpayāmāsuḥ) — informed the Creatorinformed the Creator·तत्तपोविकृताननाः(tattapovikṛtānanāḥ) — their faces disfigured by that austeritytheir faces disfigured by that austerity
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.14. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यास! तब देवताओंसे इस प्रकार सूचित हुए स्वयम्भू ब्रह्मा, भृगु-दक्ष आदिसे घिरे हुए, दैत्येश्वरके आश्रमको गये।
Then, O Vyāsa, the self-born Creator, thus informed by the gods, surrounded by Bhṛgu, Dakṣa and the others, went to the hermitage of the lord of the daityas.
Word by wordपदार्थ
विज्ञापितो देवैः(vijñāpito devaiḥ) — informed by the godsinformed by the gods·आत्मभूर्विधिः(ātmabhūrvidhiḥ) — the self-born Creatorthe self-born Creator·परीतो भृगुदक्षाद्यैः(parīto bhṛgudakṣādyaiḥ) — surrounded by Bhṛgu, Dakṣa and otherssurrounded by Bhṛgu, Dakṣa and others·ययौ दैत्येश्वराश्रमम्(yayau daityeśvarāśramam) — went to the daitya-lord's hermitagewent to the daitya-lord's hermitage
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.15. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब समस्त लोकोंको संतप्त करनेवाले उसने वहाँ पधारे हुए कमलयोनि ब्रह्माको देखा। धाताने उसे वर देनेके लिये कहा, और पितामहने स्वयं कहा — 'वर माँगो।' विधाताकी मधुर वाणी सुनकर उसने निर्मल बुद्धिसे ये वचन कहे।
Then he, having scorched all the worlds, beheld the lotus-born one arrived there. The Creator spoke to him to grant a boon, the grandsire himself saying, 'Choose a boon.' Having heard the Ordainer's sweet words, he — his mind unclouded — spoke these words.
Word by wordपदार्थ
प्रताप्य लोकानखिलान्(pratāpya lokānakhilān) — having scorched all the worldshaving scorched all the worlds·समागतं पद्मभवं ददर्श(samāgataṃ padmabhavaṃ dadarśa) — beheld the lotus-born one arrivedbeheld the lotus-born one arrived·वरं वृणीष्वेति पितामहोऽपि(varaṃ vṛṇīṣveti pitāmaho'pi) — the grandsire himself [said], 'choose a boon'the grandsire himself [said], 'choose a boon'·अमूढबुद्धिः(amūḍhabuddhiḥ) — of unclouded mindof unclouded mind
१६16मृत्योर्भयं मे भगवन्प्रजेशपितामहाभून्न कदापि देव ।शस्त्रास्त्रपाशाशनिशुष्कवृक्ष-गिरीन्द्रतोयाग्निरिपुप्रहारैः ॥ १६॥
mṛtyorbhayaṃ me bhagavanprajeśa |pitāmahābhūnna kadāpi deva |śastrāstrapāśāśaniśuṣkavṛkṣa- |girīndratoyāgniripuprahāraiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.16. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे भगवन् प्रजेश पितामह! हे देव! शस्त्र, अस्त्र, पाश, वज्र, सूखे वृक्ष, पर्वतराज, जल, अग्नि तथा शत्रुके प्रहारसे मुझे कभी भी मृत्युका भय न हो।
O illustrious grandsire, lord of creatures, may fear of death never come to me, O god — through blows of weapon, missile, noose, thunderbolt, dry tree, king of mountains, water, fire, or foe.
Word by wordपदार्थ
मृत्योर्भयं मे(mṛtyorbhayaṃ me) — fear of death to mefear of death to me·भगवन्प्रजेश पितामह(bhagavanprajeśa pitāmaha) — O illustrious grandsire, lord of creaturesO illustrious grandsire, lord of creatures·न कदापि देव(na kadāpi deva) — never at any time, O godnever at any time, O god·शस्त्रास्त्रपाशाशनिशुष्कवृक्षगिरीन्द्रतोयाग्निरिपुप्रहारैः(śastrāstrapāśāśaniśuṣkavṛkṣagirīndratoyāgniripuprahāraiḥ) — by blows of weapon, missile, noose, thunderbolt, dry tree, mountain-king, water, fire, or foeby blows of weapon, missile, noose, thunderbolt, dry tree, mountain-king, water, fire, or foe
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.17. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवों, दैत्यों, मुनियों तथा सिद्धोंसे भी नहीं, न ही आपकी सृष्टि किसी जीवसे — अधिक कहनेसे क्या लाभ? — न स्वर्गमें, न पृथ्वीपर, न दिनमें, न रातमें, न ऊपरसे, न नीचेसे, हे प्रजेश!
Nor by gods, daityas, sages, or siddhas, nor by any creature born of you — what need of many words? — neither in heaven nor on earth, neither by day nor by night, neither from above nor from below, O lord of creatures.
Word by wordपदार्थ
देवैश्च दैत्यैर्मुनिभिश्च सिद्धैः(devaiśca daityairmunibhiśca siddhaiḥ) — nor by gods, daityas, sages, or siddhasnor by gods, daityas, sages, or siddhas·त्वत्सृष्टजीवैः(tvatsṛṣṭajīvaiḥ) — by any creature of your creationby any creature of your creation·स्वर्गे धरण्यां दिवसे निशायाम्(svarge dharaṇyāṃ divase niśāyām) — in heaven, on earth, by day, by nightin heaven, on earth, by day, by night·नैवोर्ध्वतो नाप्यधतः प्रजेश(naivordhvato nāpyadhataḥ prajeśa) — neither from above nor from below, O lord of creaturesneither from above nor from below, O lord of creatures
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.18. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके इन वचनोंको सुनकर ब्रह्माने कहा — 'हे दैत्येन्द्र! मैं प्रसन्न हूँ, तुम यह सब प्राप्त करो।' फिर मनसे विष्णुको प्रणाम करके, दयासे युक्त उस कमलयोनिने उससे कहा।
Having heard these very words of his, Brahmā said, 'O lord of the daityas, I am pleased; obtain it all.' Then, bowing in mind to Viṣṇu, that lotus-born one, filled with compassion, spoke to him.
Word by wordपदार्थ
तस्यैतदीदृग्वचनं निशम्य(tasyaitadīdṛgvacanaṃ niśamya) — having heard these very words of hishaving heard these very words of his·दैत्येन्द्र तुष्टोऽस्मि(daityendra tuṣṭo'smi) — O lord of daityas, I am pleasedO lord of daityas, I am pleased·प्रणम्य विष्णुं मनसा(praṇamya viṣṇuṃ manasā) — bowing to Viṣṇu in mindbowing to Viṣṇu in mind·दयान्वितोऽसौ पद्मयोनिः(dayānvito'sau padmayoniḥ) — that compassionate lotus-born onethat compassionate lotus-born one
alaṃ tapaste paripūrṇakāmaḥ |samāḥ sahasrāṇi ca ṣaṇṇavatyaḥ |uttiṣṭha rājyaṃ kuru dānavānāṃ |śrutvā giraṃ tatsumukho babhūva ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.19. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
'अब तपस्या बस करो; तुम्हारी कामना छियानबे हजार वर्षोंतक पूर्ण हुई। उठो, दानवोंका राज्य करो।' यह वाणी सुनकर वह प्रसन्नमुख हो गया।
'Enough of your austerity; your desire is fully accomplished, granted for ninety-six thousand years. Arise, rule the kingdom of the dānavas.' Hearing this speech, he became well-pleased.
Word by wordपदार्थ
अलं तपस्ते परिपूर्णकामः(alaṃ tapaste paripūrṇakāmaḥ) — enough of your austerity, your desire fulfilledenough of your austerity, your desire fulfilled·समाः सहस्राणि षण्णवत्यः(samāḥ sahasrāṇi ṣaṇṇavatyaḥ) — ninety-six thousand yearsninety-six thousand years·उत्तिष्ठ राज्यं कुरु दानवानाम्(uttiṣṭha rājyaṃ kuru dānavānām) — arise, rule the dānavasarise, rule the dānavas·श्रुत्वा गिरं तत्सुमुखो बभूव(śrutvā giraṃ tatsumukho babhūva) — hearing the speech he became well-pleasedhearing the speech he became well-pleased
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.20. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रपितामह ब्रह्माद्वारा राज्याभिषिक्त होकर उसने त्रिलोकके नाशका विचार किया; प्रमत्त होकर उसने समस्त धर्मोंको उखाड़ फेंका और युद्धमें समस्त देवताओंको भी जीत लिया।
Anointed to the kingdom by the great-grandsire, he set his mind on destroying the three worlds; heedless, having overturned all the dharmas, he even conquered all the gods in battle.
Word by wordपदार्थ
राज्याभिषिक्तः प्रपितामहेन(rājyābhiṣiktaḥ prapitāmahena) — anointed to the kingdom by the great-grandsireanointed to the kingdom by the great-grandsire·त्रैलोक्यनाशाय मतिं चकार(trailokyanāśāya matiṃ cakāra) — resolved on destroying the three worldsresolved on destroying the three worlds·उत्साद्य धर्मान् सकलान्(utsādya dharmān sakalān) — overturning all the dharmasoverturning all the dharmas·जित्वाहवे सुरान्समस्तान्(jitvāhave surānsamastān) — having conquered all the gods in battlehaving conquered all the gods in battle
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.21. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब भयसे इन्द्र आदि समस्त देवता, पितामहकी आज्ञा प्राप्तकर, उस दैत्यराजसे उपद्रुत होकर, क्षीरसागरको गये, जहाँ हरि शयन करते हैं।
Then, in fear, all the gods headed by Indra, having together obtained the grandsire's permission — oppressed as they were by that lord of daityas — went to the Ocean of Milk, where Hari lies.
Word by wordपदार्थ
भयाद् इन्द्रमुखाश्च देवाः(bhayād indramukhāśca devāḥ) — in fear, the gods headed by Indrain fear, the gods headed by Indra·पितामहाज्ञां समवाप्य(pitāmahājñāṃ samavāpya) — having obtained the grandsire's permissionhaving obtained the grandsire's permission·उपद्रुता दैत्यवरेण(upadrutā daityavareṇa) — oppressed by that foremost daityaoppressed by that foremost daitya·क्षीरोदधिं यत्र हरिस्तु शेते(kṣīrodadhiṃ yatra haristu śete) — to the Ocean of Milk, where Hari liesto the Ocean of Milk, where Hari lies
Verse 22
२२22आराधयामासुरतीव विष्णुंस्तुत्वा वचोभिः सुखदं हि मत्वा ।निवेदयामासुरथो प्रसन्नंदुःखं स्वकीयं सकलं हि ते ते ॥ २२॥
ārādhayāmāsuratīva viṣṇuṃ |stutvā vacobhiḥ sukhadaṃ hi matvā |nivedayāmāsuratho prasannaṃ |duḥkhaṃ svakīyaṃ sakalaṃ hi te te ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.22. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्होंने विष्णुको सुखदायक जानकर वचनोंसे स्तुति करते हुए अत्यन्त आराधना की; और उन्हें प्रसन्न पाकर सबने अपना-अपना सम्पूर्ण दुःख निवेदन किया।
They worshipped Viṣṇu most earnestly, praising him with words, considering him indeed the giver of happiness; and, finding him gracious, they, one and all, related to him the whole of their sorrow.
Word by wordपदार्थ
आराधयामासुरतीव विष्णुम्(ārādhayāmāsuratīva viṣṇum) — worshipped Viṣṇu most earnestlyworshipped Viṣṇu most earnestly·स्तुत्वा वचोभिः सुखदं मत्वा(stutvā vacobhiḥ sukhadaṃ matvā) — praising with words, deeming him the giver of joypraising with words, deeming him the giver of joy·निवेदयामासुरथो प्रसन्नम्(nivedayāmāsuratho prasannam) — related [it] to him when graciousrelated [it] to him when gracious·दुःखं स्वकीयं सकलं हि ते ते(duḥkhaṃ svakīyaṃ sakalaṃ hi te te) — their own sorrow, each of them, entirelytheir own sorrow, each of them, entirely
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.23. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके सम्पूर्ण दुःखको सुनकर प्रसन्न हुए रमेशने वर प्रदान किये; उस शय्यासे उठकर उपेन्द्रने अपने-अपने अनुरूप विविध वचनोंसे उन्हें सम्बोधित किया।
Hearing the whole of their distress, the pleased lord of Ramā granted them boons; rising from that couch, Upendra addressed them with various words suited to each.
Word by wordपदार्थ
श्रुत्वा तदीयं सकलं दुःखम्(śrutvā tadīyaṃ sakalaṃ duḥkham) — hearing the whole of their distresshearing the whole of their distress·तुष्टो रमेशः प्रददौ वरान्(tuṣṭo rameśaḥ pradadau varān) — the pleased lord of Ramā granted boonsthe pleased lord of Ramā granted boons·उत्थाय तस्माच्छयनादुपेन्द्रः(utthāya tasmācchayanādupendraḥ) — Upendra, rising from that couchUpendra, rising from that couch·निजानुरूपैर्विविधैर्वचोभिः(nijānurūpairvividhairvacobhiḥ) — with various words suited to eachwith various words suited to each
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.24. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समस्त देवताओं और मुनियोंको आश्वस्त करके अग्निके समान तेजस्वी उन्होंने कहा — 'हे सुरेशो! मैं बलपूर्वक उस दैत्यका वध करूँगा; तुम प्रसन्न होकर अपने-अपने धाम जाओ।'
Having consoled all the gods and sages, he, whose splendour equalled fire, spoke: 'O lords of the gods, I shall forcibly slay the daitya; go, content, to your own abodes.'
Word by wordपदार्थ
आश्वास्य देवानखिलान्मुनीन्वा(āśvāsya devānakhilānmunīnvā) — having consoled all the gods and sageshaving consoled all the gods and sages·वैश्वानरतुल्यतेजाः(vaiśvānaratulyatejāḥ) — of splendour equal to fireof splendour equal to fire·दैत्यं हनिष्ये प्रसभं सुरेशाः(daityaṃ haniṣye prasabhaṃ sureśāḥ) — O lords of gods, I shall forcibly slay the daityaO lords of gods, I shall forcibly slay the daitya·प्रयात धामानि निजानि तुष्टाः(prayāta dhāmāni nijāni tuṣṭāḥ) — go content to your own abodesgo content to your own abodes
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.25. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रमेशके वचन सुनकर शक्र आदि समस्त सुरेश अत्यन्त प्रसन्न होकर, हे मुनीश! हिरण्यनेत्रके अनुजको मारा हुआ ही मानकर, अपने-अपने धाम चले गये।
Hearing the words of the lord of Ramā, those lords of the gods headed by Śakra, all greatly pleased, went to their own abodes, considering, O lord of sages, the younger brother of Hiraṇyanetra as good as slain.
Word by wordपदार्थ
श्रुत्वा रमेशस्य वचः(śrutvā rameśasya vacaḥ) — hearing the words of the lord of Ramāhearing the words of the lord of Ramā·शक्रादिकास्ते निखिलाः सुतुष्टाः(śakrādikāste nikhilāḥ sutuṣṭāḥ) — all of them, led by Śakra, greatly pleasedall of them, led by Śakra, greatly pleased·यथुः स्वधामानि(yayuḥ svadhāmāni) — went to their own abodeswent to their own abodes·हिरण्यनेत्रानुजं मत्वा निहतम्(hiraṇyanetrānujaṃ matvā nihatam) — deeming Hiraṇyanetra's younger brother slaindeeming Hiraṇyanetra's younger brother slain
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.26. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जटाजूटधारी, भयंकर, दाढ़ोंसे युक्त, तीक्ष्ण नखवाले, सुन्दर नासिकावाले, सिंह तथा मनुष्य दोनोंके मिश्रित रूपको, फटे हुए मुखवाले, करोड़ों सूर्योंके समान तथा अत्यन्त घोर रूपको धारण करके —
Assuming a form matted-haired and terrible, armed with fangs, sharp-clawed, with a fine muzzle, both lion and man, its mouth gaping wide, resembling a crore of suns, most dreadful.
Word by wordपदार्थ
रूपं जटिलं करालम्(rūpaṃ jaṭilaṃ karālam) — a matted-haired, terrible forma matted-haired, terrible form·दंष्ट्रायुधं तीक्ष्णनखं सुनासम्(daṃṣṭrāyudhaṃ tīkṣṇanakhaṃ sunāsam) — fanged, sharp-clawed, well-nosedfanged, sharp-clawed, well-nosed·सैंहं च नारं सुविदारितास्यम्(saiṃhaṃ ca nāraṃ suvidāritāsyam) — lion and man, its mouth widely gapinglion and man, its mouth widely gaping·मार्तण्डकोटिप्रतिमं सुघोरम्(mārtaṇḍakoṭipratimaṃ sughoram) — like a crore of suns, most dreadfullike a crore of suns, most dreadful
Verse 27
२७27युगान्तकालाग्निसमप्रभावंजगन्मयं किं बहुभिर्वचोभिः ।अस्ते रवौ सोऽपि हि गच्छतीशोगतोऽसुराणां नगरीं महात्मा ॥ २७॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.27. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
युगान्तकालकी अग्निके समान प्रभाववाला, जगन्मय — बहुत कहनेसे क्या लाभ? — सूर्यके रहते ही वे महात्मा ईश्वर उसी दिन असुरोंकी नगरीमें चले गये।
Possessed of the power of the fire of the age's end, pervading the universe — what need of many words? — that very day, while the sun yet stood in the sky, the great lord went indeed to the city of the asuras.
Word by wordपदार्थ
युगान्तकालाग्निसमप्रभावम्(yugāntakālāgnisamaprabhāvam) — of power equal to the fire of the age's endof power equal to the fire of the age's end·जगन्मयं किं बहुभिर्वचोभिः(jaganmayaṃ kiṃ bahubhirvacobhiḥ) — all-pervading — what need of many wordsall-pervading — what need of many words·अस्ते रवौ सोऽपि हि गच्छतीशः(aste ravau so'pi hi gacchatīśaḥ) — while the sun stood, the lord went indeedwhile the sun stood, the lord went indeed·गतोऽसुराणां नगरीं महात्मा(gato'surāṇāṃ nagarīṃ mahātmā) — the great one went to the city of the asurasthe great one went to the city of the asuras
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.28. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन बलशाली दैत्योंसे युद्ध करके तथा उन्हें मारकर, उन दैत्यगणोंको पकड़कर, अद्भुत पराक्रमी नृसिंहने वहाँ विचरण करते हुए उन-उन असुरोंको कुचल डाला।
Having fought with those powerful daityas and slain them, seizing those hosts of daityas, Narasiṃha, of wondrous valour, roamed about there and crushed those very asuras, one after another.
Word by wordपदार्थ
कृत्वा च युद्धं प्रबलैः दैत्यैः(kṛtvā ca yuddhaṃ prabalaiḥ daityaiḥ) — having fought with the powerful daityashaving fought with the powerful daityas·हत्वाथ तान्दैत्यगणान्गृहीत्वा(hatvātha tāndaityagaṇāngṛhītvā) — slaying and seizing those hosts of daityasslaying and seizing those hosts of daityas·बभ्राम तत्राद्भुतविक्रमः(babhrāma tatrādbhutavikramaḥ) — roamed there, of wondrous valourroamed there, of wondrous valour·बभञ्ज तांस्तानसुरान्नृसिंहः(babhañja tāṃstānasurānnṛsiṃhaḥ) — Narasiṃha crushed those asuras one after anotherNarasiṃha crushed those asuras one after another
Verse 29
२९29दृष्टः स दैत्यैरतुलप्रभाव-स्ते रेभिरे ते हि तथैव सर्वे ।सिंहं च तं सर्वमयं निरीक्ष्यप्रह्लादनामा दितिजेन्द्रपुत्रः ।उवाच राजानमयं मृगेन्द्रोजगन्मयः किं समुपागतश्च ॥ २९॥
dṛṣṭaḥ sa daityairatulaprabhāva- |ste rebhire te hi tathaiva sarve |siṃhaṃ ca taṃ sarvamayaṃ nirīkṣya |prahlādanāmā ditijendraputraḥ |uvāca rājānamayaṃ mṛgendro |jaganmayaḥ kiṃ samupāgataśca ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.29. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस अतुलनीय प्रभाववाले सिंहको देखकर वे सब दैत्य भी उसी प्रकार गरज उठे। उस सर्वमय सिंहको देखकर दैत्येन्द्रके पुत्र प्रह्लाद नामके कुमारने राजासे कहा — 'क्या यह जगन्मय मृगेन्द्र यहाँ आ गया है?'
Seen by the daityas, he of incomparable power — they too all roared out likewise. And, beholding that lion who pervaded all, Prahlāda by name, son of the lord of the daityas, said to the king: 'Has this all-pervading lord of beasts come here?'
Word by wordपदार्थ
दृष्टः स दैत्यैरतुलप्रभावः(dṛṣṭaḥ sa daityairatulaprabhāvaḥ) — seen by the daityas, he of incomparable powerseen by the daityas, he of incomparable power·ते रेभिरे तथैव सर्वे(te rebhire tathaiva sarve) — they too all roared likewisethey too all roared likewise·सिंहं च तं सर्वमयं निरीक्ष्य(siṃhaṃ ca taṃ sarvamayaṃ nirīkṣya) — beholding that lion who was all-pervadingbeholding that lion who was all-pervading·प्रह्लादनामा दितिजेन्द्रपुत्रः(prahlādanāmā ditijendraputraḥ) — Prahlāda by name, son of the daitya-lordPrahlāda by name, son of the daitya-lord
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.30. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह अनन्त भगवान् नृसिंहमात्र रूपमें आपकी नगरीके भीतर प्रविष्ट हो गये हैं। युद्धसे निवृत्त होकर शरणमें जाइये — मैं सिंहकी भयंकर मूर्तिको देख रहा हूँ।
This infinite lord has entered your city in the sole form of Narasiṃha. Turn back from battle and go for refuge — I behold the terrible form of that lion.
Word by wordपदार्थ
एष प्रविष्टो भगवाननन्तः(eṣa praviṣṭo bhagavānanantaḥ) — this infinite lord has enteredthis infinite lord has entered·नृसिंहमात्रो नगरं त्वदन्तः(nṛsiṃhamātro nagaraṃ tvadantaḥ) — in the sole form of Narasiṃha, within your cityin the sole form of Narasiṃha, within your city·निवृत्य युद्धाच्छरणं प्रयाहि(nivṛtya yuddhāccharaṇaṃ prayāhi) — turn back from battle and go for refugeturn back from battle and go for refuge·पश्यामि सिंहस्य करालमूर्त्तिम्(paśyāmi siṃhasya karālamūrttim) — I behold the lion's terrible formI behold the lion's terrible form
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.31. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
'क्योंकि तीनों लोकोंमें भी कोई योद्धा नहीं है, अतः उस मृगेन्द्रको नमन करते हुए संधि कर लीजिये।' अपने पुत्रके ये वचन सुनकर उस दुरात्माने उससे कहा — 'पुत्र! क्या तू यहाँ भयभीत है?'
'Since there is no warrior in all three worlds, make peace, bowing to that lord of beasts.' Having heard his own son's words, the evil-minded one said to him, 'Are you afraid, my son?'
Word by wordपदार्थ
यस्मान्न योद्धा भुवनत्रयेऽपि(yasmānna yoddhā bhuvanatraye'pi) — since there is no warrior even in the three worldssince there is no warrior even in the three worlds·कुरुष्व राज्यं विनमन्मृगेन्द्रम्(kuruṣva rājyaṃ vinamanmṛgendram) — make your peace, bowing to the lord of beastsmake your peace, bowing to the lord of beasts·श्रुत्वा स्वपुत्रस्य वचो दुरात्मा(śrutvā svaputrasya vaco durātmā) — the evil-minded one, hearing his own son's wordsthe evil-minded one, hearing his own son's words·तमाह भीतोऽसि किमत्र पुत्र(tamāha bhīto'si kimatra putra) — said to him, 'are you afraid here, son?'said to him, 'are you afraid here, son?'
uktveti putraṃ ditijādhinātho |daityarṣabhānvīravarānsa rājā |gṛhṇantu vai siṃhamamuṃ bhavanto |vīrā virūpabhrukuṭīkṣaṇaṃ tu ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.32. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने पुत्रसे यह कहकर उस दैत्याधिनाथ राजाने दैत्यश्रेष्ठ वीरवरोंसे कहा — 'हे वीरो! विरूप भ्रुकुटीवाली दृष्टिरखनेवाले उस सिंहको तुम पकड़ लो।'
Having spoken thus to his son, that king, the lord of the daityas, said to the foremost bulls among the daityas, the best of heroes: 'Let you heroes seize that lion, of misshapen, frowning glance.'
Word by wordपदार्थ
उक्त्वेति पुत्रं दितिजाधिनाथः(uktveti putraṃ ditijādhināthaḥ) — having said this to his son, the lord of the daityashaving said this to his son, the lord of the daityas·दैत्यर्षभान्वीरवरान्स राजा(daityarṣabhānvīravarānsa rājā) — that king, to the foremost daitya-bulls, the best heroesthat king, to the foremost daitya-bulls, the best heroes·गृह्णन्तु वै सिंहममुम्(gṛhṇantu vai siṃhamamum) — let them indeed seize that lionlet them indeed seize that lion·वीरा विरूपभ्रुकुटीक्षणं तु(vīrā virūpabhrukuṭīkṣaṇaṃ tu) — heroes, [seize] the one of misshapen, frowning glanceheroes, [seize] the one of misshapen, frowning glance
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.33. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसकी आज्ञासे वे दैत्यश्रेष्ठ उसे पकड़नेकी इच्छासे मृगेन्द्रके सम्मुख गये; क्षणभरमें वे उस प्रकार जल गये, जैसे रूपके प्रति आकर्षित होकर अग्निमें प्रवेश करनेके इच्छुक पतंगे जल जाते हैं।
At his command, those foremost daityas, desiring to seize him, entered the presence of the lord of beasts; in an instant they were burnt up, like moths that, longing for the flame's beauty, rush to enter the fire.
Word by wordपदार्थ
तस्याज्ञया दैत्यवरास्तते(tasyājñayā daityavarāstate) — at his command, those foremost daityasat his command, those foremost daityas·ग्रहीतुकामा विविशुर्मृगेन्द्रम्(grahītukāmā viviśurmṛgendram) — desiring to seize, entered [before] the lord of beastsdesiring to seize, entered [before] the lord of beasts·क्षणेन दग्धाः शलभा इवाग्निम्(kṣaṇena dagdhāḥ śalabhā ivāgnim) — burnt in an instant, like moths into fireburnt in an instant, like moths into fire·रूपाभिलाषात्प्रविविक्षवो वै(rūpābhilāṣātpravivikṣavo vai) — desiring to enter, out of longing for its beautydesiring to enter, out of longing for its beauty
Verse 34
३४34दैत्येषु दग्धेष्वपि दैत्यराज-श्चकार युद्धं स मृगाधिपेन ।शस्त्रैः समग्रैरखिलैस्तथास्त्रैःशक्त्यर्ष्टिपाशाङ्कुशपावकाद्यैः ॥ ३४॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.34. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दैत्योंके जल जानेपर भी दैत्यराजने उस मृगाधिपसे युद्ध किया — समस्त शस्त्रों तथा सम्पूर्ण अस्त्रोंसे, शक्ति, ऋष्टि, पाश, अंकुश तथा अग्नि आदिसे।
Even when the daityas had been burnt up, the king of daityas himself fought with that lord of beasts, with every kind of weapon and every kind of missile — spear, javelin, noose, goad, fire, and the rest.
Word by wordपदार्थ
दैत्येषु दग्धेष्वपि(daityeṣu dagdheṣvapi) — even when the daityas were burnteven when the daityas were burnt·दैत्यराजश्चकार युद्धं मृगाधिपेन(daityarājaścakāra yuddhaṃ mṛgādhipena) — the daitya king fought with the lord of beaststhe daitya king fought with the lord of beasts·शस्त्रैः समग्रैरखिलैस्तथास्त्रैः(śastraiḥ samagrairakhilaistathāstraiḥ) — with every weapon and every missilewith every weapon and every missile·शक्त्यर्ष्टिपाशाङ्कुशपावकाद्यैः(śaktyarṣṭipāśāṅkuśapāvakādyaiḥ) — with spear, javelin, noose, goad, fire, and the restwith spear, javelin, noose, goad, fire, and the rest
Verse 35
३५35संयुध्यतोरेव तयोर्जगामब्राह्मं दिनं व्यास हि शस्त्रपाण्योः ।प्रवीरयोर्वीररवेण गर्जतोःपरस्परं क्रोधसुयुक्तचेतसोः ॥ ३५॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.35. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे व्यास! शस्त्रधारी उन दोनोंके युद्ध करते रहते हुए ब्रह्माका एक पूरा दिन बीत गया — वे दोनों प्रवीर वीरोच्चारसे गर्जते हुए, परस्पर क्रोधसे युक्त चित्तवाले थे।
While those two, weapons in hand, fought on, O Vyāsa, a whole day of Brahmā passed, those two great heroes roaring with heroic cries, their minds each fully possessed by rage against the other.
Word by wordपदार्थ
संयुध्यतोरेव तयोर्जगाम(saṃyudhyatoreva tayorjagāma) — while those two fought on, [a day] passedwhile those two fought on, [a day] passed·ब्राह्मं दिनं शस्त्रपाण्योः(brāhmaṃ dinaṃ śastrapāṇyoḥ) — a day of Brahmā, for those weapon-handed twoa day of Brahmā, for those weapon-handed two·प्रवीरयोर्वीररवेण गर्जतोः(pravīrayorvīraraveṇa garjatoḥ) — the two great heroes roaring with heroic criesthe two great heroes roaring with heroic cries·परस्परं क्रोधसुयुक्तचेतसोः(parasparaṃ krodhasuyuktacetasoḥ) — their minds mutually filled with ragetheir minds mutually filled with rage
Verse 36
३६36ततः स दैत्यः सहसा बहूंश्चकृत्वा भुजान् शस्त्रयुतान्निरीक्ष्य ।नृसिंहरूपं प्रययौ मृगेन्द्रसंयुध्यमानं सहसा समन्तात् ॥ ३६॥
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.36. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब वह दैत्य सहसा अनेक शस्त्रसज्जित भुजाएँ बनाकर, उस नृसिंहरूपको देखकर, चारों ओरसे सहसा युद्ध करते हुए मृगेन्द्रकी ओर बढ़ा।
Then that daitya, suddenly fashioning for himself many arms armed with weapons, seeing him, rushed at the lion-formed Narasiṃha, who fought on from every side.
Word by wordपदार्थ
तत:स दैत्यः सहसा बहून्(tataḥsa daityaḥ sahasā bahūn) — then that daitya, suddenly, manythen that daitya, suddenly, many·कृत्वा भुजान् शस्त्रयुतान्निरीक्ष्य(kṛtvā bhujān śastrayutānnirīkṣya) — fashioning weapon-armed arms, beholdingfashioning weapon-armed arms, beholding·नृसिंहरूपं प्रययौ मृगेन्द्र(nṛsiṃharūpaṃ prayayau mṛgendra) — went toward the lion-formed Narasiṃhawent toward the lion-formed Narasiṃha·संयुध्यमानं सहसा समन्तात्(saṃyudhyamānaṃ sahasā samantāt) — who fought on suddenly from every sidewho fought on suddenly from every side
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.37. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उस अत्यन्त दुःसह भीषण युद्धको समस्त शस्त्रों तथा सम्पूर्ण अस्त्रोंसे करके, वे सब क्षीण हो जानेपर, वह महादैत्यश्रेष्ठ शूल हाथमें लेकर नृसिंहके निकट आया।
Then, having waged that fierce and well-nigh unbearable battle with all his weapons and every missile, that greatest of daityas, when they had been exhausted, approached Narasiṃha, trident in hand.
Word by wordपदार्थ
सुयुद्धं त्वतिदुःसहं तु(suyuddhaṃ tvatiduḥsahaṃ tu) — that fierce, well-nigh unbearable battlethat fierce, well-nigh unbearable battle·शस्त्रैःसमस्तैश्च तथाखिलास्त्रैः(śastraiḥsamastaiśca tathākhilāstraiḥ) — with all weapons and all missileswith all weapons and all missiles·कृत्वा महादैत्यवरो नृसिंहम्(kṛtvā mahādaityavaro nṛsiṃham) — the greatest of daityas, [having waged it] with Narasiṃhathe greatest of daityas, [having waged it] with Narasiṃha·क्षयं गतैः शूलधरोऽभ्युपायात्(kṣayaṃ gataiḥ śūladharo'bhyupāyāt) — when they were exhausted, approached trident in handwhen they were exhausted, approached trident in hand
Verse 38
३८38ततो गृहीतः स मृगाधिपेनभुजैरनेकैर्गिरिसारवद्भिः ।निधाय जानौ स भुजान्तरेषुनखाङ्कुरैर्दानवमर्मभिद्भिः ॥ ३८॥
tato gṛhītaḥ sa mṛgādhipena |bhujairanekairgirisāravadbhiḥ |nidhāya jānau sa bhujāntareṣu |nakhāṅkurairdānavamarmabhidbhiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.38. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उस मृगाधिपने पर्वतके समान कठोर अपनी अनेक भुजाओंसे उसे पकड़ लिया; उसे अपनी जाँघोंपर रखकर, दानवके मर्मस्थलोंको बेधनेवाले नखांकुरोंसे भुजाओंके बीच ही उसे विदीर्ण किया।
Then he was seized by that lord of beasts with his many arms, hard as the essence of mountains; laying him upon his thighs, he tore him with the sprouting claws that pierced the dānava's vital parts.
Word by wordपदार्थ
गृहीतः स मृगाधिपेन(gṛhītaḥ sa mṛgādhipena) — seized by that lord of beastsseized by that lord of beasts·भुजैरनेकैर्गिरिसारवद्भिः(bhujairanekairgirisāravadbhiḥ) — with his many arms hard as mountain-essencewith his many arms hard as mountain-essence·निधाय जानौ भुजान्तरेषु(nidhāya jānau bhujāntareṣu) — placing on his lap, between his armsplacing on his lap, between his arms·नखाङ्कुरैर्दानवमर्मभिद्भिः(nakhāṅkurairdānavamarmabhidbhiḥ) — with claw-sprouts piercing the dānava's vitalswith claw-sprouts piercing the dānava's vitals
Verse 39
३९39नखास्त्रहृत्पद्ममसृग्विमिश्र-मुत्पाद्य जीवाद्विगतः क्षणेन ।त्यक्तस्तदानीं स तु काष्ठभूतःपुनः पुनश्चूर्णितसर्वगात्रः ॥ ३९॥
nakhāstrahṛtpadmamasṛgvimiśra- |mutpādya jīvādvigataḥ kṣaṇena |tyaktastadānīṃ sa tu kāṣṭhabhūtaḥ |punaḥ punaścūrṇitasarvagātraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.39. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नखरूपी अस्त्रसे रक्तमिश्रित हृदय-कमलको निकालकर वह क्षणभरमें प्राणहीन हो गया। तत्पश्चात् त्याग दिया गया वह काठके समान जड़ हो गया, उसके सम्पूर्ण अंग बार-बार चूर-चूर कर दिये गये।
Having torn out, with the weapon of his claws, the heart's lotus mingled with blood, Hiraṇyakaśipu departed from life in an instant. Cast aside then, he became stiff as wood, his every limb crushed to fragments again and again.
Word by wordपदार्थ
नखास्त्रहृत्पद्ममसृग्विमिश्रम्(nakhāstrahṛtpadmamasṛgvimiśram) — the heart's lotus, torn by claw-weapon, mingled with bloodthe heart's lotus, torn by claw-weapon, mingled with blood·उत्पाद्य जीवाद्विगतः क्षणेन(utpādya jīvādvigataḥ kṣaṇena) — having torn it out, departed from life in an instanthaving torn it out, departed from life in an instant·त्यक्तस्तदानीं स तु काष्ठभूतः(tyaktastadānīṃ sa tu kāṣṭhabhūtaḥ) — cast aside then, he became stiff as woodcast aside then, he became stiff as wood·पुनः पुनश्चूर्णितसर्वगात्रः(punaḥ punaścūrṇitasarvagātraḥ) — his every limb crushed again and againhis every limb crushed again and again
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.40. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस देवशत्रुके मारे जानेपर प्रसन्न हुए अद्भुत पराक्रमी विष्णुने प्रणाम करते हुए प्रह्लादको बुलाकर उसे राज्यपर अभिषिक्त किया और फिर अपनी अचिन्त्य गतिसे प्रस्थान किया।
That enemy of the gods having been slain, Viṣṇu of wondrous prowess, pleased, summoned Prahlāda, who had offered his obeisance, anointed him to the kingdom, and then departed on his inconceivable course.
Word by wordपदार्थ
तस्मिन्हते देवरिपौ प्रसन्नः(tasminhate devaripau prasannaḥ) — that foe of the gods slain, pleasedthat foe of the gods slain, pleased·प्रह्लादमामन्त्र्य कृतप्रणामम्(prahlādamāmantrya kṛtapraṇāmam) — summoning Prahlāda, who had bowedsummoning Prahlāda, who had bowed·राज्येऽभिषिच्याद्भुतवीर्यविष्णुः(rājye'bhiṣicyādbhutavīryaviṣṇuḥ) — Viṣṇu of wondrous prowess, anointing him to the kingdomViṣṇu of wondrous prowess, anointing him to the kingdom·ततः प्रयातो गतिमप्रतर्क्याम्(tataḥ prayāto gatimapratarkyām) — then departed on his inconceivable coursethen departed on his inconceivable course
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.41. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे विप्र! तब अत्यन्त प्रसन्न हुए समस्त सुरेश, उस दिशामें कृतकार्य, पूजनीय भगवान् विष्णुको प्रणाम करके, पितामह आदिसे युक्त होकर अपने-अपने धाम चले गये।
Then, O brahmin, all the lords of the gods, exceedingly delighted, having bowed in that direction to the adorable, blessed lord Viṣṇu — whose own task was accomplished — went, headed by the grandsire, to their own abodes.
Word by wordपदार्थ
अतिहृष्टाः सकलाः सुरेशाः(atihṛṣṭāḥ sakalāḥ sureśāḥ) — all the exceedingly delighted lords of godsall the exceedingly delighted lords of gods·प्रणम्य विष्णुं दिशि तस्याम्(praṇamya viṣṇuṃ diśi tasyām) — having bowed to Viṣṇu in that directionhaving bowed to Viṣṇu in that direction·यथुः स्वधामानि पितामहाद्याः(yayuḥ svadhāmāni pitāmahādyāḥ) — headed by the grandsire, went to their own abodesheaded by the grandsire, went to their own abodes·कृतस्वकार्यं भगवन्तमीड्यम्(kṛtasvakāryaṃ bhagavantamīḍyam) — the adorable lord whose own task was accomplishedthe adorable lord whose own task was accomplished
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.42. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार प्रसंगवश अन्धकका रुद्रसे जन्म, हिरण्यनेत्रकी वराहसे मृत्यु, उसके सहोदरका नृसिंहसे नाश तथा प्रह्लादकी राज्यप्राप्ति — यह सब वर्णित हो चुका।
Thus in due course has been related Andhaka's birth from Rudra, the death of Hiraṇyanetra by Varāha, the destruction of his brother by Narasiṃha, and Prahlāda's attainment of the kingdom.
Word by wordपदार्थ
प्रवर्णितं त्वन्धकजन्म रुद्रात्(pravarṇitaṃ tvandhakajanma rudrāt) — Andhaka's birth from Rudra has been relatedAndhaka's birth from Rudra has been related·हिरण्यनेत्रस्य मृतिर्वराहात्(hiraṇyanetrasya mṛtirvarāhāt) — Hiraṇyanetra's death by VarāhaHiraṇyanetra's death by Varāha·नृसिंहतस्तत्सहजस्य नाशः(nṛsiṃhatastatsahajasya nāśaḥ) — his brother's destruction by Narasiṃhahis brother's destruction by Narasiṃha·प्रह्लादराज्याप्तिरिति प्रसङ्गात्(prahlādarājyāptiriti prasaṅgāt) — and Prahlāda's attainment of the kingdom, in due courseand Prahlāda's attainment of the kingdom, in due course
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Rudra, Yuddha Khaṇḍa 43.43. https://occultguide.com/scripture/shree-shiv-mahapuran/rudra-samhita-yuddha-khand-forty-three-hiranyakashipu-slaying#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजवर्य! अब मुझसे भवके द्वारा प्राप्त अन्धकके प्रभावको सुनो, तत्पश्चात् हरिके साथ उसके युद्धको, और फिर गिरीशके गणोंपर उसके आधिपत्यको भी सुनो।
Now hear from me, O best of brahmins, of Andhaka's power obtained through Bhava, his subsequent battle with Hari, and thereafter that lordship of his over the gaṇas of Giriśa.
Word by wordपदार्थ
शृणु त्विदानीं द्विजवर्य(śṛṇu tvidānīṃ dvijavarya) — now hear, O best of brahminsnow hear, O best of brahmins·मत्तोऽन्धकप्रभावं भवकृत् प्रलब्धम्(matto'ndhakaprabhāvaṃ bhavakṛt pralabdham) — from me, Andhaka's power obtained through Bhavafrom me, Andhaka's power obtained through Bhava·हरेण युद्धं खलु तस्य पश्चात्(hareṇa yuddhaṃ khalu tasya paścāt) — and his battle thereafter with Hariand his battle thereafter with Hari·गणाधिपत्यं गिरिशस्य तस्य(gaṇādhipatyaṃ giriśasya tasya) — and his lordship over Giriśa's gaṇasand his lordship over Giriśa's gaṇas
Thus ends the forty-third chapter, called "The Attainment of Lordship over the Gaṇas, the Birth of Andhaka, and the Slaying of Hiraṇyanetra and Hiraṇyakaśipu," in the Yuddha-khaṇḍa — the fifth section of the second Rudra-saṃhitā, in the glorious Śiva Mahāpurāṇa.
इस प्रकार श्रीशिवमहापुराणके अन्तर्गत द्वितीय रुद्रसंहिताके पञ्चम युद्धखण्डमें गणाधिपत्यप्राप्ति, अन्धकका जन्म तथा हिरण्यनेत्र-हिरण्यकशिपुवधके वर्णन नामक तैंतालीसवाँ अध्याय पूर्ण हुआ॥ ४३॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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