The sages ask Sūta to explain the fire-sacrifice, the sacrifice to the gods, the sacrifice to Brahman, worship of the guru, and the satisfaction of Brahman, in order. Sūta defines each: agnihotra as the oblation offered into fire (or, for renunciates, simply their measured meal); deva-yajña as the sthālīpāka and similar rites offered with the gods in mind; brahma-yajña as the daily study of the Veda. He then tells how Mahādeva, physician of saṃsāra, at the start of creation devised the seven vāras — Sun for health, Moon for prosperity, Mars for the removal of sloth, Mercury as protector, Jupiter for nourishment and long life, Venus for enjoyment, Saturn against untimely death — with the mantra, oblation, gift and food proper to each, and closes by promising the fruit of the sacrifice to the gods to whoever hears or recites this chapter.ऋषिगण सूत से अग्नियज्ञ, देवयज्ञ, ब्रह्मयज्ञ, गुरुपूजा और ब्रह्मतृप्ति को क्रमशः समझाने का अनुरोध करते हैं। सूत प्रत्येक को परिभाषित करते हैं — अग्निहोत्र अग्नि में दी गई आहुति है (संन्यासियों के लिए यह केवल उनका परिमित भोजन है); देवयज्ञ देवताओं को उद्दिष्ट स्थालीपाक आदि कृत्य हैं; ब्रह्मयज्ञ वेद का नित्य अध्ययन है। फिर वे बताते हैं कि संसार के वैद्य महादेव ने सृष्टि के आरम्भ में सातों वारों की रचना कैसे की — आरोग्य के लिए रवि, सम्पत्ति के लिए सोम, आलस्यनाश के लिए मंगल, रक्षा के लिए बुध, पुष्टि-आयु के लिए गुरु, भोग के लिए शुक्र, अपमृत्युनाश के लिए शनि — प्रत्येक के उपयुक्त मन्त्र, होम, दान और भोजन सहित, और इस अध्याय को सुनने-पढ़ने वाले को देवयज्ञ के फल का वचन देकर अध्याय समाप्त करते हैं।
OccultGuide. Śrī Śiva Mahāpurāṇa 14.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अग्नियज्ञ, देवयज्ञ, तथा ब्रह्मयज्ञ, गुरुपूजा और ब्रह्मतृप्ति — इन्हें हे प्रभो, हमें क्रमशः बताइए।
The fire-sacrifice, the sacrifice to the gods, and the sacrifice to Brahman likewise, the worship of the guru, and the satisfaction of Brahman — declare these to us in order, lord.
Word by wordपदार्थ
अग्नि-यज्ञम्(agni-yajñam) — the fire sacrificethe fire sacrifice·देव-यज्ञम्(deva-yajñam) — the sacrifice to the godsthe sacrifice to the gods·ब्रह्म-यज्ञम्(brahma-yajñam) — the sacrifice of sacred studythe sacrifice of sacred study·तथा एव च(tathā eva ca) — and likewiseand likewise·गुरु-पूजाम्(guru-pūjām) — the worship of the teacherthe worship of the teacher·ब्रह्म-तृप्तिम्(brahma-tṛptim) — the satisfying of the brāhmaṇasthe satisfying of the brāhmaṇas·क्रमेण(krameṇa) — in orderin order·ब्रूहि(brūhi) — telltell·नः(naḥ) — usus·प्रभो(prabho) — O lordO lord
सूत उवाच —Sūta spoke:सूत ने कहा:
Verse 2
२2अग्नौ जुहोति यद् द्रव्यमग्नियज्ञः स उच्यते ।ब्रह्मचर्याश्रमस्थानां समिदाधानमेव हि ॥
agnau juhoti yad dravyamagniyajñaḥ sa ucyate |brahmacaryāśramasthānāṃ samidādhānameva hi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अग्नि में जो द्रव्य होम किया जाता है, वही अग्नियज्ञ कहलाता है। ब्रह्मचर्याश्रम में स्थित लोगों के लिए समिधा का आधान ही अग्नियज्ञ है।
Whatever substance one offers into the fire, that is called the fire-sacrifice. For those in the celibate student's stage, it is simply the laying-on of kindling wood.
Word by wordपदार्थ
अग्नौ(agnau) — into the fireinto the fire·जुहोति(juhoti) — one offersone offers·यत् द्रव्यम्(yat dravyam) — whatever substancewhatever substance·अग्नि-यज्ञः(agni-yajñaḥ) — the fire sacrificethe fire sacrifice·सः(saḥ) — thatthat·उच्यते(ucyate) — is calledis called·ब्रह्मचर्य-आश्रम-स्थानाम्(brahmacarya-āśrama-sthānām) — for those in the student stagefor those in the student stage·समिद्-आधानम्(samid-ādhānam) — the placing of the kindling stickthe placing of the kindling stick·एव हि(eva hi) — is precisely thatis precisely that
Verse 3
३3समिदग्नौ व्रताद्यं च विशेषयजनादिकम् ।प्रथमाश्रमिणामेवं यावदौपासनं द्विजाः ॥
samidagnau vratādyaṃ ca viśeṣayajanādikam |prathamāśramiṇāmevaṃ yāvadaupāsanaṃ dvijāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अग्नि में समिधा, व्रतादि तथा विशेष यजन — प्रथमाश्रमियों के लिए यही है, जब तक हे द्विजो, औपासन अग्नि स्थापित न हो।
Kindling in the fire, the taking of vows and the rest, and special sacrifice — thus for those in the first stage, up until [they establish] the domestic fire, twice-born.
Word by wordपदार्थ
समित्(samit) — the kindling stickthe kindling stick·अग्नौ(agnau) — in the firein the fire·व्रत-आद्यम्(vrata-ādyam) — the vows and the restthe vows and the rest·च(ca) — andand·विशेष-यजन-आदिकम्(viśeṣa-yajana-ādikam) — the special offerings and so forththe special offerings and so forth·प्रथम-आश्रमिणाम्(prathama-āśramiṇām) — of those in the first stage of lifeof those in the first stage of life·एवम्(evam) — thusthus·यावत्(yāvat) — as far asas far as·औपासनम्(aupāsanam) — the household fire ritethe household fire rite·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones
OccultGuide. Śrī Śiva Mahāpurāṇa 14.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिन्होंने अग्नि को अपने में आरोपित कर लिया है, उन वानप्रस्थियों और यतियों के लिए हितकर, परिमित, पवित्र अन्न का उचित समय पर भोजन करना ही आहुति है।
For those twice-born who have laid up the fire within themselves — forest-dwellers and ascetics — beneficial, moderate, pure food, eaten at its proper time, is itself the oblation.
Word by wordपदार्थ
आत्मनि(ātmani) — in the selfin the self·आरोपित-अग्नीनाम्(āropita-agnīnām) — of those who have taken the fires withinof those who have taken the fires within·वनिनाम्(vaninām) — of forest dwellersof forest dwellers·यतीनाम्(yatīnām) — of renunciantsof renunciants·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones·हितम्(hitam) — wholesomewholesome·च(ca) — andand·मित-मेध्य-अन्नम्(mita-medhya-annam) — measured, pure foodmeasured, pure food·स्व-काले(sva-kāle) — at its own timeat its own time·भोजनम्(bhojanam) — the eatingthe eating·हुतिः(hutiḥ) — is the oblationis the oblation
Verse 5
५5औपासनाग्निसन्धानं समारभ्य सुरक्षितम् ।कुण्डे वाप्यथ भाण्डे वा तदजस्रं समीरितम् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
औपासन अग्नि का सन्धान आरम्भ करके सुरक्षित रखा जाए, कुण्ड में अथवा पात्र में — उसे अजस्र कहा गया है।
Beginning from the establishing of the domestic fire, [when] kept well protected, in a fire-pit or else in a vessel, it is declared unceasing.
Word by wordपदार्थ
औपासन-अग्नि-सन्धानम्(aupāsana-agni-sandhānam) — the kindling of the household firethe kindling of the household fire·समारभ्य(samārabhya) — having begunhaving begun·सुरक्षितम्(surakṣitam) — well guardedwell guarded·कुण्डे(kuṇḍe) — in the fire-pitin the fire-pit·वा अपि(vā api) — or elseor else·अथ(atha) — thenthen·भाण्डे(bhāṇḍe) — in a vesselin a vessel·वा(vā) — oror·तत्(tat) — thatthat·अजस्रम्(ajasram) — unceasinglyunceasingly·समीरितम्(samīritam) — is enjoinedis enjoined
Verse 6
६6अग्निमात्मन्यरण्यां वा राजदैववशाद् ध्रुवम् ।अग्नित्यागभयादुक्तं समारोपितमुच्यते ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
राजा या दैव के वशीभूत होकर अग्नित्याग के भय से जब अग्नि को अपने में अथवा अरणी में स्थापित कर दिया जाता है, तो उसे समारोपित कहते हैं।
When the fire is set, from fear of having to abandon it because of some fixed calamity brought by king or fate, either into oneself or into the fire-sticks, that is called "laid up".
Word by wordपदार्थ
अग्निम्(agnim) — the firethe fire·आत्मनि(ātmani) — in oneselfin oneself·अरण्याम्(araṇyām) — in the fire-drill woodin the fire-drill wood·वा(vā) — oror·राज-दैव-वशात्(rāja-daiva-vaśāt) — by force of the king or of fateby force of the king or of fate·ध्रुवम्(dhruvam) — surelysurely·अग्नि-त्याग-भयात्(agni-tyāga-bhayāt) — from fear of abandoning the firefrom fear of abandoning the fire·उक्तम्(uktam) — declareddeclared·समारोपितम्(samāropitam) — the transferred firethe transferred fire·उच्यते(ucyate) — is calledis called
Verse 7
७7सम्पत्करी तथा ज्ञेया सायमग्न्याहुतिर्द्विजाः ।आयुष्करीति विज्ञेया प्रातः सूर्याहुतिस्तथा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सायंकाल की अग्नि को दी हुई आहुति सम्पत्ति देने वाली जाननी चाहिए, हे द्विजो; और प्रातःकाल सूर्य को दी हुई आहुति आयु बढ़ाने वाली जाननी चाहिए।
The evening oblation to fire, twice-born, is to be known as wealth-giving; and likewise the morning oblation to the sun is to be known as life-giving.
Word by wordपदार्थ
सम्पत्-करी(sampat-karī) — bringing prosperitybringing prosperity·तथा(tathā) — soso·ज्ञेया(jñeyā) — is to be knownis to be known·सायम्(sāyam) — eveningevening·अग्नि-आहुतिः(agni-āhutiḥ) — the fire oblationthe fire oblation·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones·आयुष्-करी(āyuṣ-karī) — life-givinglife-giving·इति(iti) — thusthus·विज्ञेया(vijñeyā) — is to be understoodis to be understood·प्रातः(prātaḥ) — at dawnat dawn·सूर्य-आहुतिः(sūrya-āhutiḥ) — the oblation to the sunthe oblation to the sun·तथा(tathā) — likewiselikewise
OccultGuide. Śrī Śiva Mahāpurāṇa 14.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह अग्नियज्ञ इसलिए कहा गया है कि दिन में अग्नि सूर्य में प्रविष्ट हो जाती है। इन्द्रादि समस्त देवताओं का उद्देश्य करके अग्नि में जो हवन किया जाता है,
This is declared to be the fire-sacrifice, since by day [the fire] passes into the sun. That which is offered into the fire with Indra and all the other gods in mind —
Word by wordपदार्थ
अग्नि-यज्ञः(agni-yajñaḥ) — the fire sacrificethe fire sacrifice·हि(hi) — indeedindeed·अयम्(ayam) — thisthis·प्रोक्तः(proktaḥ) — is declaredis declared·दिवा(divā) — by dayby day·सूर्य-निवेशनात्(sūrya-niveśanāt) — because the sun is installed in itbecause the sun is installed in it·इन्द्र-आदीन्(indra-ādīn) — Indra and the restIndra and the rest·सकलान् देवान्(sakalān devān) — all the godsall the gods·उद्दिश्य(uddiśya) — with reference towith reference to·अग्नौ(agnau) — into the fireinto the fire·जुहोति(juhoti) — one offersone offers·यत्(yat) — whatwhat
Verse 9
९9देवयज्ञं हि तं विद्यात्स्थालीपाकादिकान्कृतून् ।चौलादिकं तथा ज्ञेयं लौकिकाग्नौ प्रतिष्ठितम् ॥
devayajñaṃ hi taṃ vidyātsthālīpākādikānkṛtūn |caulādikaṃ tathā jñeyaṃ laukikāgnau pratiṣṭhitam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसे ही देवयज्ञ जानना चाहिए, स्थालीपाक आदि किए हुए कृत्यों सहित; और लौकिक अग्नि में प्रतिष्ठित चूडाकरण आदि को भी वैसा ही जानना चाहिए।
that indeed one should know as the sacrifice to the gods, along with the sthālīpāka and other rites so performed; and likewise the tonsure-rite and the rest, established in the household fire, is to be known [as the sacrifice to the gods].
Word by wordपदार्थ
देव-यज्ञम्(deva-yajñam) — the sacrifice to the godsthe sacrifice to the gods·हि(hi) — indeedindeed·तम्(tam) — thatthat·विद्यात्(vidyāt) — one should know asone should know as·स्थालीपाक-आदिकान्(sthālīpāka-ādikān) — the pot-cooked offering and the restthe pot-cooked offering and the rest·क्रतून्(kratūn) — the ritesthe rites·चौल-आदिकम्(caula-ādikam) — the tonsure and other ritesthe tonsure and other rites·तथा(tathā) — likewiselikewise·ज्ञेयम्(jñeyam) — is to be knownis to be known·लौकिक-अग्नौ(laukika-agnau) — in the ordinary firein the ordinary fire·प्रतिष्ठितम्(pratiṣṭhitam) — establishedestablished
OccultGuide. Śrī Śiva Mahāpurāṇa 14.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्विज को देवताओं की तृप्ति के लिए बार-बार ब्रह्मयज्ञ करना चाहिए; वेद का अध्ययन ही ब्रह्मयज्ञ कहा गया है।
A twice-born should perform the sacrifice to Brahman repeatedly, for the satisfaction of the gods; the study of the Veda is declared to be the sacrifice to Brahman.
Word by wordपदार्थ
ब्रह्म-यज्ञम्(brahma-yajñam) — the sacrifice of sacred studythe sacrifice of sacred study·द्विजः(dvijaḥ) — the twice-bornthe twice-born·कुर्यात्(kuryāt) — should performshould perform·देवानाम्(devānām) — of the godsof the gods·तृप्तये(tṛptaye) — for the satisfactionfor the satisfaction·असकृत्(asakṛt) — again and againagain and again·ब्रह्म-यज्ञः(brahma-yajñaḥ) — the brahma-sacrificethe brahma-sacrifice·इति(iti) — thusthus·प्रोक्तः(proktaḥ) — is declaredis declared·वेदस्य(vedasya) — of the Vedaof the Veda·अध्ययनम्(adhyayanam) — the recitationthe recitation·भवेत्(bhavet) — it isit is
Verse 11
११11नित्यानन्तरमासायं ततस्तु न विधीयते ।अनग्नौ देवयजनं शृणुत श्रद्धयादरात् ॥
nityānantaramāsāyaṃ tatastu na vidhīyate |anagnau devayajanaṃ śṛṇuta śraddhayādarāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नित्यकर्म के बाद सायंकाल तक ही यह विहित है, उसके आगे नहीं। बिना अग्नि के देवयजन को श्रद्धा और आदर से सुनिए।
After the daily rite, up to evening — beyond that it is not enjoined. Hear now, with faith and reverence, of the sacrifice to the gods without fire.
Word by wordपदार्थ
नित्य-अनन्तरम्(nitya-anantaram) — right after the daily riteright after the daily rite·आसायम्(āsāyam) — until eveninguntil evening·ततः तु(tataḥ tu) — but after thatbut after that·न विधीयते(na vidhīyate) — it is not prescribedit is not prescribed·अनग्नौ(anagnau) — without firewithout fire·देव-यजनम्(deva-yajanam) — the worship of the godsthe worship of the gods·शृणुत(śṛṇuta) — hearhear·श्रद्धया(śraddhayā) — with faithwith faith·आदरात्(ādarāt) — with reverencewith reverence
OccultGuide. Śrī Śiva Mahāpurāṇa 14.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सृष्टि के आरम्भ में सर्वज्ञ, करुणाकर महादेव प्रभु ने समस्त लोगों के उपकार के लिए वारों की कल्पना की।
At the beginning of creation, the great god, all-knowing, a mine of compassion, the lord, devised the vāras [the days and their planetary lords] for the benefit of all the worlds.
Word by wordपदार्थ
आदि-सृष्टौ(ādi-sṛṣṭau) — at the first creationat the first creation·महादेवः(mahādevaḥ) — MahādevaMahādeva·सर्वज्ञः(sarvajñaḥ) — the all-knowingthe all-knowing·करुणा-आकरः(karuṇā-ākaraḥ) — the mine of compassionthe mine of compassion·सर्व-लोक-उपकार-अर्थम्(sarva-loka-upakāra-artham) — for the benefit of all the worldsfor the benefit of all the worlds·वारान्(vārān) — the days of the weekthe days of the week·कल्पितवान्(kalpitavān) — fashionedfashioned·प्रभुः(prabhuḥ) — the Lordthe Lord
OccultGuide. Śrī Śiva Mahāpurāṇa 14.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
संसार के वैद्य, सर्वज्ञ, सब औषधियों के औषध प्रभु ने पहले आरोग्य देने वाला अपना वार बनाया।
The physician of saṃsāra, all-knowing, the medicine of all medicines, the lord first made his own vāra, the health-giving vāra.
Word by wordपदार्थ
संसार-वैद्यः(saṃsāra-vaidyaḥ) — the physician of worldly existencethe physician of worldly existence·सर्वज्ञः(sarvajñaḥ) — the all-knowingthe all-knowing·सर्व-भेषज-भेषजम्(sarva-bheṣaja-bheṣajam) — the medicine of all medicinesthe medicine of all medicines·आदौ(ādau) — firstfirst·आरोग्य-दम्(ārogya-dam) — the giver of healththe giver of health·वारम्(vāram) — the daythe day·स्व-वारम्(sva-vāram) — his own day (Sunday)his own day (Sunday)·कृतवान्(kṛtavān) — mademade·प्रभुः(prabhuḥ) — the Lordthe Lord
OccultGuide. Śrī Śiva Mahāpurāṇa 14.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर उन्होंने अपनी माया से सम्पत्तिदायक वार बनाया; और उसके बाद, जन्म के दुर्गतिपार होने पर, कुमार का वार बनाया,
Then he made, from his own māyā, the wealth-giving vāra; and thereafter, when birth had passed beyond misfortune, the vāra of Kumāra,
Word by wordपदार्थ
सम्पत्-करम्(sampat-karam) — prosperity-givingprosperity-giving·स्व-मायायाः(sva-māyāyāḥ) — of his own Māyāof his own Māyā·वारम्(vāram) — the day (Monday)the day (Monday)·च(ca) — andand·कृतवान्(kṛtavān) — he madehe made·ततः(tataḥ) — thereafterthereafter·जनने(janane) — in birthin birth·दुर्गति-क्रान्ते(durgati-krānte) — beset by misfortunebeset by misfortune·कुमारस्य(kumārasya) — of Kumāraof Kumāra·ततः परम्(tataḥ param) — next after thatnext after that
Verse 15
१५15आलस्यदुरितक्रान्त्यै वारं कल्पितवान्प्रभुः ।रक्षकस्य तथा विष्णोर्लोकानां हितकाम्यया ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आलस्य और पाप को दूर करने के लिए प्रभु ने वार बनाया; तथा लोकों के हित की कामना से रक्षक विष्णु का भी वार बनाया।
the lord devised for the overcoming of sloth and sin; and likewise, out of desire for the welfare of the worlds, the vāra of Viṣṇu, the protector.
Word by wordपदार्थ
आलस्य-दुरित-क्रान्त्यै(ālasya-durita-krāntyai) — for overcoming sloth and sinfor overcoming sloth and sin·वारम्(vāram) — the daythe day·कल्पितवान्(kalpitavān) — fashionedfashioned·प्रभुः(prabhuḥ) — the Lordthe Lord·रक्षकस्य(rakṣakasya) — of the protectorof the protector·तथा(tathā) — likewiselikewise·विष्णोः(viṣṇoḥ) — of Viṣṇuof Viṣṇu·लोकानाम्(lokānām) — of the worldsof the worlds·हित-काम्यया(hita-kāmyayā) — out of desire for the goodout of desire for the good
puṣṭyarthaṃ caiva rakṣārthaṃ vāraṃ kalpitavānprabhuḥ |āyuṣkaraṃ tato vāramāyuṣāṃ kartureva hi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रभु ने पुष्टि और रक्षा के लिए वार बनाया; फिर आयुओं के कर्ता का ही आयुष्कर वार बनाया।
The lord devised a vāra for the sake of nourishment and protection; then a life-giving vāra, indeed, of him who is the maker of lifespans.
Word by wordपदार्थ
पुष्टि-अर्थम्(puṣṭi-artham) — for nourishmentfor nourishment·च एव(ca eva) — and indeedand indeed·रक्षा-अर्थम्(rakṣā-artham) — for protectionfor protection·वारम्(vāram) — the daythe day·कल्पितवान्(kalpitavān) — fashionedfashioned·प्रभुः(prabhuḥ) — the Lordthe Lord·आयुष्-करम्(āyuṣ-karam) — life-prolonginglife-prolonging·ततः(tataḥ) — thenthen·वारम्(vāram) — the daythe day·आयुषाम्(āyuṣām) — of lifespansof lifespans·कर्तुः(kartuḥ) — of the makerof the maker·एव हि(eva hi) — indeedindeed
OccultGuide. Śrī Śiva Mahāpurāṇa 14.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
त्रैलोक्य के सृष्टिकर्ता, परमेष्ठी ब्रह्मा का, जगत् की आयुष्य-सिद्धि के लिए प्रभु ने वार बनाया।
For the accomplishment of the world's longevity, the lord devised the vāra of Brahmā, the maker of the creation of the three worlds, seated in the highest place.
Word by wordपदार्थ
त्रैलोक्य-सृष्टि-कर्तुः(trailokya-sṛṣṭi-kartuḥ) — of the creator of the three worldsof the creator of the three worlds·हि(hi) — indeedindeed·ब्रह्मणः(brahmaṇaḥ) — of Brahmāof Brahmā·परमेष्ठिनः(parameṣṭhinaḥ) — the highest-seatedthe highest-seated·जगत्-आयुष्य-सिद्धि-अर्थम्(jagat-āyuṣya-siddhi-artham) — for securing long life for the worldfor securing long life for the world·वारम्(vāram) — the daythe day·कल्पितवान्(kalpitavān) — fashionedfashioned·प्रभुः(prabhuḥ) — the Lordthe Lord
Verse 18
१८18आदौ त्रैलोक्यवृद्ध्यर्थं पुण्यपापे प्रकल्पिते ।तयोः कर्त्रोस्ततो वारमिन्द्रस्य च यमस्य च ॥
ādau trailokyavṛddhyarthaṃ puṇyapāpe prakalpite |tayoḥ kartrostato vāramindrasya ca yamasya ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पहले त्रैलोक्य की वृद्धि के लिए पुण्य और पाप की रचना की गई; फिर उन दोनों के कर्ता इन्द्र और यम का वार बनाया,
First, for the growth of the three worlds, merit and sin were devised; then the vāra of their two makers, Indra and Yama,
Word by wordपदार्थ
आदौ(ādau) — in the beginningin the beginning·त्रैलोक्य-वृद्धि-अर्थम्(trailokya-vṛddhi-artham) — for the increase of the three worldsfor the increase of the three worlds·पुण्य-पापे(puṇya-pāpe) — merit and demeritmerit and demerit·प्रकल्पिते(prakalpite) — were ordainedwere ordained·तयोः(tayoḥ) — of those twoof those two·कर्त्रोः(kartroḥ) — of the two agentsof the two agents·ततः(tataḥ) — thenthen·वारम्(vāram) — the daythe day·इन्द्रस्य(indrasya) — of Indraof Indra·च(ca) — andand·यमस्य(yamasya) — of Yamaof Yama·च(ca) — andand
Verse 19
१९19भोगप्रदं मृत्युहरं लोकानां च प्रकल्पितम् ।आदित्यादीन्स्वस्वरूपान्सुखदुःखस्य सूचकान् ॥
bhogapradaṃ mṛtyuharaṃ lokānāṃ ca prakalpitam |ādityādīnsvasvarūpānsukhaduḥkhasya sūcakān ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो लोकों के लिए भोगप्रद और मृत्युहर बनाया गया। आदित्य आदि, अपने-अपने स्वरूप में, सुख-दुःख के सूचक —
devised for the worlds as enjoyment-giving and death-averting. The sun and the rest, each in his own form, indicators of happiness and sorrow —
Word by wordपदार्थ
भोग-प्रदम्(bhoga-pradam) — granting enjoymentgranting enjoyment·मृत्यु-हरम्(mṛtyu-haram) — removing deathremoving death·लोकानाम्(lokānām) — for the worldsfor the worlds·च(ca) — andand·प्रकल्पितम्(prakalpitam) — ordainedordained·आदित्य-आदीन्(āditya-ādīn) — the Sun and the restthe Sun and the rest·स्व-स्व-रूपान्(sva-sva-rūpān) — each in his own formeach in his own form·सुख-दुःखस्य(sukha-duḥkhasya) — of pleasure and painof pleasure and pain·सूचकान्(sūcakān) — as indicatorsas indicators
Verse 20
२०20वारेशान्कल्पयित्वादौ ज्योतिश्चक्रे प्रतिष्ठितान् ।स्वस्ववारे हि तेषां तु पूजा स्वस्वफलप्रदा ॥
vāreśānkalpayitvādau jyotiścakre pratiṣṭhitān |svasvavāre hi teṣāṃ tu pūjā svasvaphalapradā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हें पहले वारों का स्वामी बनाकर ज्योतिश्चक्र में प्रतिष्ठित किया। उनके अपने-अपने वार में की गई पूजा अपना-अपना फल देने वाली है।
having first devised them as the lords of the vāras, established in the wheel of the luminaries — worship of each of them on his own vāra grants each its own fruit.
Word by wordपदार्थ
वार-ईशान्(vāra-īśān) — the lords of the daysthe lords of the days·कल्पयित्वा(kalpayitvā) — having appointedhaving appointed·आदौ(ādau) — at the outsetat the outset·ज्योतिः-चक्रे(jyotiḥ-cakre) — in the wheel of lightsin the wheel of lights·प्रतिष्ठितान्(pratiṣṭhitān) — establishedestablished·स्व-स्व-वारे(sva-sva-vāre) — each on his own dayeach on his own day·हि(hi) — indeedindeed·तेषाम् तु(teṣām tu) — of themof them·पूजा(pūjā) — the worshipthe worship·स्व-स्व-फल-प्रदा(sva-sva-phala-pradā) — gives its respective fruitgives its respective fruit
Verse 21
२१21आरोग्यं सम्पदश्चैव व्याधीनां शान्तिरेव च ।पुष्टिरायुस्तथा भोगो मृतेर्हानिर्यथाक्रमम् ॥
ārogyaṃ sampadaścaiva vyādhīnāṃ śāntireva ca |puṣṭirāyustathā bhogo mṛterhāniryathākramam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 14.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यही वारों के क्रम का फल कहा गया है, जो देवप्रीतिपूर्वक प्राप्त होता है। अन्य देवताओं की पूजा का फल देने वाले भी शिव ही हैं।
These, they declare, are the fruits of the vāras in order, preceded by the pleasure of the deity. Śiva is the giver of fruit for the worship of other gods as well.
Word by wordपदार्थ
वार-क्रम-फलम्(vāra-krama-phalam) — the fruit in the order of the daysthe fruit in the order of the days·प्राहुः(prāhuḥ) — they declarethey declare·देव-प्रीति-पुरःसरम्(deva-prīti-puraḥsaram) — preceded by the pleasing of the godspreceded by the pleasing of the gods·अन्येषाम् अपि(anyeṣām api) — of the otherof the other·देवानाम्(devānām) — godsgods·पूजायाः(pūjāyāḥ) — of the worshipof the worship·फल-दः(phala-daḥ) — the giver of fruitthe giver of fruit·शिवः(śivaḥ) — is Śivais Śiva
OccultGuide. Śrī Śiva Mahāpurāṇa 14.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवताओं की प्रीति के लिए पूजा पाँच प्रकार की रची गई है — उन-उन के मन्त्रों का जप, होम, तथा दान और तप,
For the pleasure of the gods, worship is devised as fivefold: the recitation of each one's mantra, oblation, and giving, and likewise austerity,
Word by wordपदार्थ
देवानाम्(devānām) — of the godsof the gods·प्रीतये(prītaye) — for the pleasingfor the pleasing·पूजा(pūjā) — worshipworship·पञ्चधा एव(pañcadhā eva) — in five kindsin five kinds·प्रकल्पिता(prakalpitā) — is ordainedis ordained·तत्-तत्-मन्त्र-जपः(tat-tat-mantra-japaḥ) — the muttering of the respective mantrasthe muttering of the respective mantras·होमः(homaḥ) — oblationoblation·दानम्(dānam) — givinggiving·च एव(ca eva) — and alsoand also·तपः(tapaḥ) — austerityausterity·तथा(tathā) — likewiselikewise
Verse 24
२४24स्थण्डिले प्रतिमायां च ह्यग्नौ ब्राह्मणविग्रहे ।समाराधनमित्येवं षोडशैरुपचारकैः ॥
sthaṇḍile pratimāyāṃ ca hyagnau brāhmaṇavigrahe |samārādhanamityevaṃ ṣoḍaśairupacārakaiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और स्थण्डिल पर, प्रतिमा में, अग्नि में, अथवा ब्राह्मण के शरीर में सोलह उपचारों से समाराधन — यही [पाँचवाँ प्रकार] है।
and worship on bare ground, or in an image, or in fire, or in a brahmin's own body, with the sixteen offerings — this is [the fifth, full] worship.
Word by wordपदार्थ
स्थण्डिले(sthaṇḍile) — on the levelled altaron the levelled altar·प्रतिमायाम्(pratimāyām) — in an imagein an image·च(ca) — andand·हि(hi) — indeedindeed·अग्नौ(agnau) — in the firein the fire·ब्राह्मण-विग्रहे(brāhmaṇa-vigrahe) — in the person of a brāhmaṇain the person of a brāhmaṇa·समाराधनम्(samārādhanam) — the full worshipthe full worship·इति एवम्(iti evam) — thusthus·षोडशैः(ṣoḍaśaiḥ) — with the sixteenwith the sixteen·उपचारकैः(upacārakaiḥ) — articles of servicearticles of service
Verse 25
२५25उत्तरोत्तरवैशिष्ट्यात्पूर्वाभावे तथोत्तरम् ।नेत्रयोः शिरसो रोगे तथा कुष्ठस्य शान्तये ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उत्तरोत्तर की विशेषता के कारण पूर्व के अभाव में उत्तर वाले साधन का सहारा ले। नेत्रों तथा शिर के रोग में, तथा कुष्ठ की शान्ति के लिए,
Each later kind excels the one before it; when the earlier is not possible, [one turns to] the later. For disease of the eyes or the head, and likewise for the pacifying of leprosy,
Word by wordपदार्थ
उत्तर-उत्तर-वैशिष्ट्यात्(uttara-uttara-vaiśiṣṭyāt) — each later one being superioreach later one being superior·पूर्व-अभावे(pūrva-abhāve) — in the absence of the earlierin the absence of the earlier·तथा(tathā) — soso·उत्तरम्(uttaram) — the laterthe later·नेत्रयोः(netrayoḥ) — of the eyesof the eyes·शिरसः(śirasaḥ) — of the headof the head·रोगे(roge) — in diseasein disease·तथा(tathā) — andand·कुष्ठस्य(kuṣṭhasya) — of leprosyof leprosy·शान्तये(śāntaye) — for the quellingfor the quelling
Verse 26
२६26आदित्यं पूजयित्वा तु ब्राह्मणान्भोजयेत्ततः ।दिनं मासं तथा वर्षं वर्षत्रयमथापि वा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आदित्य की पूजा करके फिर ब्राह्मणों को भोजन कराए, एक दिन, एक मास, एक वर्ष अथवा तीन वर्ष तक भी।
having worshipped the sun, one should then feed brahmins, for a day, a month, or a year, or for three years even,
Word by wordपदार्थ
आदित्यम्(ādityam) — the Sunthe Sun·पूजयित्वा(pūjayitvā) — having worshippedhaving worshipped·तु(tu) — indeedindeed·ब्राह्मणान्(brāhmaṇān) — the brāhmaṇasthe brāhmaṇas·भोजयेत्(bhojayet) — let him feedlet him feed·ततः(tataḥ) — thereafterthereafter·दिनम्(dinam) — for a dayfor a day·मासम्(māsam) — for a monthfor a month·तथा(tathā) — oror·वर्षम्(varṣam) — for a yearfor a year·वर्ष-त्रयम्(varṣa-trayam) — for three yearsfor three years·अथ अपि वा(atha api vā) — or elseor else
OccultGuide. Śrī Śiva Mahāpurāṇa 14.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि प्रारब्ध प्रबल भी हो, तो भी रोग-जरा आदि नष्ट हो जाते हैं। इष्टदेव के जपादि को ही वारादि का फल जानना चाहिए।
and even if the fructifying karma be strong, disease, old age and the rest will perish. This — recitation and the rest for one's chosen deity — they know to be the fruit of the vāras.
Word by wordपदार्थ
प्रारब्धम्(prārabdham) — the ripened past karmathe ripened past karma·प्रबलम्(prabalam) — strongstrong·चेत् स्यात्(cet syāt) — if it beif it be·नश्येत्(naśyet) — there would perishthere would perish·रोग-जरा-आदिकम्(roga-jarā-ādikam) — disease, old age and the restdisease, old age and the rest·जप-आद्यम्(japa-ādyam) — the japa and the restthe japa and the rest·इष्ट-देवस्य(iṣṭa-devasya) — of one’s chosen deityof one’s chosen deity·वार-आदीनाम्(vāra-ādīnām) — of the weekdays and so onof the weekdays and so on·फलम्(phalam) — the fruitthe fruit·विदुः(viduḥ) — they knowthey know
OccultGuide. Śrī Śiva Mahāpurāṇa 14.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पापशान्ति विशेषरूप से आदिवार (रविवार) में निवेदित करे; यह आदित्य, देवताओं और ब्राह्मणों को विशिष्ट फल देने वाला है।
For the special pacifying of sin, one should offer [worship] on the sun's own vāra; it grants a special gift to the sun himself, to the gods, and to brahmins.
Word by wordपदार्थ
पाप-शान्तिः(pāpa-śāntiḥ) — the quelling of sinthe quelling of sin·विशेषेण(viśeṣeṇa) — especiallyespecially·हि(hi) — indeedindeed·आदि-वारे(ādi-vāre) — on the first day (Sunday)on the first day (Sunday)·निवेदयेत्(nivedayet) — one should offerone should offer·आदित्यस्य एव(ādityasya eva) — to the Sun himselfto the Sun himself·देवानाम्(devānām) — to the godsto the gods·ब्राह्मणानाम्(brāhmaṇānām) — to the brāhmaṇasto the brāhmaṇas·विशिष्ट-दम्(viśiṣṭa-dam) — giving distinguished fruitgiving distinguished fruit
Verse 29
२९29सोमवारे च लक्ष्म्यादीन्सम्पदर्थं यजेद् बुधः ।आज्यानेन तथा विप्रान्सपत्नीकांश्च भोजयेत् ॥
somavāre ca lakṣmyādīnsampadarthaṃ yajed budhaḥ |ājyānena tathā viprānsapatnīkāṃśca bhojayet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सोमवार को विद्वान् सम्पत्ति के लिए लक्ष्मी आदि का पूजन करे, और घृतयुक्त अन्न से सपत्नीक ब्राह्मणों को भोजन कराए।
On Monday, a wise man should worship Lakṣmī and the rest for the sake of prosperity, and should feed brahmins, together with their wives, on food cooked with ghee.
Word by wordपदार्थ
सोम-वारे(soma-vāre) — on Mondayon Monday·च(ca) — andand·लक्ष्मी-आदीन्(lakṣmī-ādīn) — Lakṣmī and the restLakṣmī and the rest·सम्पत्-अर्थम्(sampat-artham) — for prosperityfor prosperity·यजेत्(yajet) — let him worshiplet him worship·बुधः(budhaḥ) — the wise onethe wise one·आज्य-अन्नेन(ājya-annena) — with food dressed in gheewith food dressed in ghee·तथा(tathā) — likewiselikewise·विप्रान्(viprān) — the brāhmaṇasthe brāhmaṇas·स-पत्नीकान्(sa-patnīkān) — together with their wivestogether with their wives·च(ca) — andand·भोजयेत्(bhojayet) — let him feedlet him feed
kālyādīnbhaumavāre tu yajed rogapraśāntaye |māṣamudgāḍhakānena brāhmaṇāṃścaiva bhojayet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मंगलवार को रोगशान्ति के लिए काली आदि का पूजन करे, और उड़द-मूँग से युक्त अन्न से ब्राह्मणों को भोजन कराए।
On Tuesday one should worship Kālī and the rest for the pacifying of disease, and should feed brahmins on food made with black gram and green gram.
Word by wordपदार्थ
काली-आदीन्(kālī-ādīn) — Kālī and the restKālī and the rest·भौम-वारे(bhauma-vāre) — on Tuesdayon Tuesday·तु(tu) — indeedindeed·यजेत्(yajet) — let him worshiplet him worship·रोग-प्रशान्तये(roga-praśāntaye) — for the quelling of diseasefor the quelling of disease·माष-मुद्ग-आढकान्नेन(māṣa-mudga-āḍhakānnena) — with a measure of black gram and green gramwith a measure of black gram and green gram·ब्राह्मणान्(brāhmaṇān) — the brāhmaṇasthe brāhmaṇas·च एव(ca eva) — andand·भोजयेत्(bhojayet) — let him feedlet him feed
Verse 31
३१31सौम्यवारे तथा विष्णुं दध्यन्नेन यजेद् बुधः ।पुत्रमित्रकलत्रादिपुष्टिर्भवति सर्वदा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुधवार को दधियुक्त अन्न से विद्वान् विष्णु का पूजन करे; इससे सदा पुत्र, मित्र, स्त्री आदि की पुष्टि होती है।
On Wednesday, likewise, a wise man should worship Viṣṇu with food mixed with curd; the nourishing of sons, friends, wife and the rest always follows.
Word by wordपदार्थ
सौम्य-वारे(saumya-vāre) — on Wednesdayon Wednesday·तथा(tathā) — likewiselikewise·विष्णुम्(viṣṇum) — ViṣṇuViṣṇu·दधि-अन्नेन(dadhi-annena) — with curd-ricewith curd-rice·यजेत्(yajet) — let him worshiplet him worship·बुधः(budhaḥ) — the wise onethe wise one·पुत्र-मित्र-कलत्र-आदि-पुष्टिः(putra-mitra-kalatra-ādi-puṣṭiḥ) — the thriving of sons, friends, wife and the restthe thriving of sons, friends, wife and the rest·भवति(bhavati) — comes aboutcomes about·सर्वदा(sarvadā) — alwaysalways
OccultGuide. Śrī Śiva Mahāpurāṇa 14.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आयु की कामना करने वाला विद्वान् गुरुवार को देवताओं की पुष्टि-सिद्धि के लिए यज्ञोपवीत, वस्त्र तथा दूध-घी से पूजन करे।
One who desires long life should, on Thursday, for the accomplishment of the gods' nourishment, a wise man should worship with the sacred thread, with cloth, and with milk and ghee.
Word by wordपदार्थ
आयुः-कामः(āyuḥ-kāmaḥ) — one desiring long lifeone desiring long life·गुरोः वारे(guroḥ vāre) — on Thursdayon Thursday·देवानाम्(devānām) — of the godsof the gods·पुष्टि-सिद्धये(puṣṭi-siddhaye) — for the attainment of nourishmentfor the attainment of nourishment·उपवीतेन(upavītena) — with the sacred threadwith the sacred thread·वस्त्रेण(vastreṇa) — with clothwith cloth·क्षीर-आज्येन(kṣīra-ājyena) — with milk and gheewith milk and ghee·यजेत्(yajet) — let him worshiplet him worship·बुधः(budhaḥ) — the wise onethe wise one
Verse 33
३३33भोगार्थं भृगुवारे तु यजेद् देवान्समाहितः ।षड्रसोपेतमन्नं च दद्याद् ब्राह्मणतृप्तये ॥
bhogārthaṃ bhṛguvāre tu yajed devānsamāhitaḥ |ṣaḍrasopetamannaṃ ca dadyād brāhmaṇatṛptaye ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भोग के लिए शुक्रवार को समाहितचित्त होकर देवताओं का पूजन करे, और ब्राह्मणों की तृप्ति के लिए षड्रसयुक्त अन्न दे।
For the sake of enjoyment, on Friday, one should worship the gods with a composed mind, and should give food endowed with the six flavours for the satisfaction of brahmins.
Word by wordपदार्थ
भोग-अर्थम्(bhoga-artham) — for enjoymentfor enjoyment·भृगु-वारे(bhṛgu-vāre) — on Fridayon Friday·तु(tu) — indeedindeed·यजेत्(yajet) — let him worshiplet him worship·देवान्(devān) — the godsthe gods·समाहितः(samāhitaḥ) — with collected mindwith collected mind·षड्-रस-उपेतम्(ṣaḍ-rasa-upetam) — endowed with the six flavoursendowed with the six flavours·अन्नम्(annam) — foodfood·च(ca) — andand·दद्यात्(dadyāt) — let him givelet him give·ब्राह्मण-तृप्तये(brāhmaṇa-tṛptaye) — for the satisfaction of brāhmaṇasfor the satisfaction of brāhmaṇas
OccultGuide. Śrī Śiva Mahāpurāṇa 14.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और उसी प्रकार स्त्रियों की तृप्ति के लिए शुभ वस्त्रादि देना चाहिए। अपमृत्युहर शनिवार को विद्वान् रुद्रादि का पूजन करे।
And likewise, for the satisfaction of women, auspicious cloth and the like should be given. On Saturday, the averter of untimely death, a wise man should worship Rudra and the rest.
Word by wordपदार्थ
स्त्रीणाम्(strīṇām) — of womenof women·च(ca) — andand·तृप्तये(tṛptaye) — for the satisfactionfor the satisfaction·तद्वत्(tadvat) — in the same wayin the same way·देयम्(deyam) — is to be givenis to be given·वस्त्र-आदिकम्(vastra-ādikam) — cloth and the restcloth and the rest·शुभम्(śubham) — auspiciousauspicious·अपमृत्यु-हरे(apamṛtyu-hare) — on the remover of untimely deathon the remover of untimely death·मन्दे(mande) — on Saturdayon Saturday·रुद्र-आदीन्(rudra-ādīn) — Rudra and the restRudra and the rest·च(ca) — andand·यजेत्(yajet) — let him worshiplet him worship·बुधः(budhaḥ) — the wise onethe wise one
Verse 35
३५35तिलहोमेन दानेन तिलान्नेन च भोजयेत् ।इत्थं यजेच्च विबुधानारोग्यादिफलं लभेत् ॥
tilahomena dānena tilānnena ca bhojayet |itthaṃ yajecca vibudhānārogyādiphalaṃ labhet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तिल के होम से, दान से, और तिलयुक्त अन्न से भोजन कराए। इस प्रकार देवताओं का पूजन करने से आरोग्यादि फल प्राप्त होता है।
With oblation of sesame, with giving, and with food of sesame, one should feed [brahmins]. Worshipping the gods in this way, one obtains the fruit of health and the rest.
Word by wordपदार्थ
तिल-होमेन(tila-homena) — with an oblation of sesamewith an oblation of sesame·दानेन(dānena) — with givingwith giving·तिल-अन्नेन(tila-annena) — with sesame foodwith sesame food·च(ca) — andand·भोजयेत्(bhojayet) — let him feed themlet him feed them·इत्थम्(ittham) — in this mannerin this manner·यजेत् च(yajet ca) — and let him worshipand let him worship·विबुधान्(vibudhān) — the godsthe gods·आरोग्य-आदि-फलम्(ārogya-ādi-phalam) — the fruit of health and the restthe fruit of health and the rest·लभेत्(labhet) — he will obtainhe will obtain
Verse 36
३६36देवानां नित्ययजने विशेषयजनेऽपि च ।स्नाने दाने जपे होमे ब्राह्मणानां च तर्पणे ॥
devānāṃ nityayajane viśeṣayajane'pi ca |snāne dāne jape home brāhmaṇānāṃ ca tarpaṇe ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवताओं के नित्ययजन में, तथा विशेष यजन में भी; स्नान, दान, जप, होम में, और ब्राह्मणों के तर्पण में,
In the daily worship of the gods, and in special worship too; in bathing, in giving, in recitation, in oblation, and in the satisfaction of brahmins,
Word by wordपदार्थ
देवानाम्(devānām) — of the godsof the gods·नित्य-यजने(nitya-yajane) — in the daily worshipin the daily worship·विशेष-यजने(viśeṣa-yajane) — in special worshipin special worship·अपि च(api ca) — as wellas well·स्नाने(snāne) — in bathingin bathing·दाने(dāne) — in givingin giving·जपे(jape) — in muttering the mantrain muttering the mantra·होमे(home) — in oblationin oblation·ब्राह्मणानाम्(brāhmaṇānām) — of the brāhmaṇasof the brāhmaṇas·च(ca) — andand·तर्पणे(tarpaṇe) — in the satisfyingin the satisfying
Verse 37
३७37तिथिनक्षत्रयोगे च तत्तद्देवप्रपूजने ।आदिवारादिवारेषु सर्वज्ञो जगदीश्वरः ॥
tithinakṣatrayoge ca tattaddevaprapūjane |ādivārādivāreṣu sarvajño jagadīśvaraḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और तिथि-नक्षत्र के योग में, उस-उस देवता के पूजन में, आदिवार आदि वारों में सर्वज्ञ जगदीश्वर,
and at the conjunction of tithi and constellation, in the worship of this or that deity — on Sunday and the other vāras — the all-knowing lord of the world
Word by wordपदार्थ
तिथि-नक्षत्र-योगे(tithi-nakṣatra-yoge) — at the conjunction of lunar day and constellationat the conjunction of lunar day and constellation·च(ca) — andand·तत्-तत्-देव-प्रपूजने(tat-tat-deva-prapūjane) — in the worship of the respective deitiesin the worship of the respective deities·आदि-वार-आदि-वारेषु(ādi-vāra-ādi-vāreṣu) — on Sunday and the other dayson Sunday and the other days·सर्वज्ञः(sarvajñaḥ) — the all-knowingthe all-knowing·जगत्-ईश्वरः(jagat-īśvaraḥ) — the Lord of the worldthe Lord of the world
Verse 38
३८38तत्तद्रूपेण सर्वेषामारोग्यादिफलप्रदः ।देशकालानुसारेण तथा पात्रानुसारतः ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस-उस रूप में सबको आरोग्यादि फल देने वाले हैं — देश और काल के अनुसार, तथा पात्र के अनुसार,
grants, in each such form, the fruit of health and the rest to all — according to place and time, and likewise according to the recipient,
Word by wordपदार्थ
तत्-तत्-रूपेण(tat-tat-rūpeṇa) — in each respective formin each respective form·सर्वेषाम्(sarveṣām) — to allto all·आरोग्य-आदि-फल-प्रदः(ārogya-ādi-phala-pradaḥ) — the giver of health and the other fruitsthe giver of health and the other fruits·देश-काल-अनुसारेण(deśa-kāla-anusāreṇa) — according to place and timeaccording to place and time·तथा(tathā) — andand·पात्र-अनुसारतः(pātra-anusārataḥ) — according to the worthiness of the recipientaccording to the worthiness of the recipient
Verse 39
३९39द्रव्यं श्रद्धानुसारेण तथा लोकानुसारतः ।तारतम्यक्रमाद् देवस्त्वारोग्यादीन्प्रयच्छति ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 14.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्रव्य के अनुसार, श्रद्धा के अनुसार, तथा लोक के अनुसार — इस तारतम्य क्रम से देव आरोग्यादि प्रदान करते हैं।
according to the substance offered, according to faith, and likewise according to the world [in which it is done] — by this graded order the god bestows health and the rest.
Word by wordपदार्थ
द्रव्यम्(dravyam) — the substance offeredthe substance offered·श्रद्धा-अनुसारेण(śraddhā-anusāreṇa) — according to faithaccording to faith·तथा(tathā) — andand·लोक-अनुसारतः(loka-anusārataḥ) — according to the worldaccording to the world·तारतम्य-क्रमात्(tāratamya-kramāt) — in a graded orderin a graded order·देवः(devaḥ) — the godthe god·तु(tu) — indeedindeed·आरोग्य-आदीन्(ārogya-ādīn) — health and the resthealth and the rest·प्रयच्छति(prayacchati) — bestowsbestows
Verse 40
४०40शुभादावशुभान्ते च जन्मर्क्षेषु गृहे गृही ।आरोग्यादिसमृद्ध्यर्थमादित्यादीन्ग्रहान्यजेत् ॥
śubhādāvaśubhānte ca janmarkṣeṣu gṛhe gṛhī |ārogyādisamṛddhyarthamādityādīngrahānyajet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुभ कर्म के आरम्भ में और अशुभ के अन्त में, तथा जन्म-नक्षत्रों में गृहस्थ अपने घर में आरोग्यादि की समृद्धि के लिए आदित्यादि ग्रहों का पूजन करे।
At the start of an auspicious [rite] and at the end of an inauspicious one, and at the [return of the] birth-constellations, the householder, in his house, should worship the sun and the other planets for the sake of the flourishing of health and the rest.
Word by wordपदार्थ
शुभ-आदौ(śubha-ādau) — at the start of an auspicious undertakingat the start of an auspicious undertaking·अशुभ-अन्ते(aśubha-ante) — at the end of an inauspicious oneat the end of an inauspicious one·च(ca) — andand·जन्म-ऋक्षेषु(janma-ṛkṣeṣu) — at the birth-constellationsat the birth-constellations·गृहे(gṛhe) — in the housein the house·गृही(gṛhī) — the householderthe householder·आरोग्य-आदि-समृद्धि-अर्थम्(ārogya-ādi-samṛddhi-artham) — for the increase of health and the restfor the increase of health and the rest·आदित्य-आदीन् ग्रहान्(āditya-ādīn grahān) — the Sun and the other planetsthe Sun and the other planets·यजेत्(yajet) — let him worshiplet him worship
OccultGuide. Śrī Śiva Mahāpurāṇa 14.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिए देवयजन ही सब अभीष्ट फलों को देने वाला है; ब्राह्मणों के लिए यह मन्त्र सहित है, और अन्यों के लिए तान्त्रिक विधि से है।
Therefore, indeed, the sacrifice to the gods grants every desired fruit; for brahmins it is together with the [Vedic] mantra, and for others it is by the tantric rule.
Word by wordपदार्थ
तस्मात् हि(tasmāt hi) — therefore indeedtherefore indeed·देव-यजनम्(deva-yajanam) — worship of the godsworship of the gods·सर्व-अभीष्ट-फल-प्रदम्(sarva-abhīṣṭa-phala-pradam) — grants every desired fruitgrants every desired fruit·स-मन्त्रकम्(sa-mantrakam) — with Vedic mantraswith Vedic mantras·ब्राह्मणानाम्(brāhmaṇānām) — for the brāhmaṇasfor the brāhmaṇas·अन्येषाम्(anyeṣām) — for the othersfor the others·च एव(ca eva) — andand·तान्त्रिकम्(tāntrikam) — according to the Tantric modeaccording to the Tantric mode
Verse 42
४२42यथाशक्त्यनुरूपेण कर्तव्यं सर्वदा नरैः ।सप्तस्वपि च वारेषु नरैः शुभफलेप्सुभिः ॥
yathāśaktyanurūpeṇa kartavyaṃ sarvadā naraiḥ |saptasvapi ca vāreṣu naraiḥ śubhaphalepsubhiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मनुष्यों को सदा यथाशक्ति इसे करना चाहिए; और शुभ फल की इच्छा रखने वाले मनुष्यों को सातों ही वारों में,
It should always be performed by men according to their ability; and on all seven vāras too, by men who wish for auspicious fruit,
Word by wordपदार्थ
यथाशक्ति-अनुरूपेण(yathāśakti-anurūpeṇa) — in keeping with one’s capacityin keeping with one’s capacity·कर्तव्यम्(kartavyam) — it should be doneit should be done·सर्वदा(sarvadā) — alwaysalways·नरैः(naraiḥ) — by menby men·सप्तसु अपि(saptasu api) — on all sevenon all seven·च(ca) — andand·वारेषु(vāreṣu) — daysdays·नरैः(naraiḥ) — by menby men·शुभ-फल-ईप्सुभिः(śubha-phala-īpsubhiḥ) — who desire auspicious fruitwho desire auspicious fruit
Verse 43
४३43दरिद्रस्तपसा देवान्यजेदाढ्यो धनेन हि ।पुनश्चैवंविधं धर्मं कुरुते श्रद्धया सह ॥
daridrastapasā devānyajedāḍhyo dhanena hi |punaścaivaṃvidhaṃ dharmaṃ kurute śraddhayā saha ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दरिद्र पुरुष तप से देवताओं का पूजन करे, धनी धन से करे; और बार-बार श्रद्धापूर्वक इस प्रकार का धर्म करे।
a poor man should worship the gods with austerity, a wealthy one indeed with wealth; and again and again, with faith, one performs dharma of this kind.
Word by wordपदार्थ
दरिद्रः(daridraḥ) — the poor manthe poor man·तपसा(tapasā) — by austerityby austerity·देवान्(devān) — the godsthe gods·यजेत्(yajet) — should worshipshould worship·आढ्यः(āḍhyaḥ) — the rich manthe rich man·धनेन(dhanena) — by wealthby wealth·हि(hi) — indeedindeed·पुनः च(punaḥ ca) — and againand again·एवंविधम्(evaṃvidham) — of this kindof this kind·धर्मम्(dharmam) — dutyduty·कुरुते(kurute) — he performshe performs·श्रद्धया सह(śraddhayā saha) — together with faithtogether with faith
OccultGuide. Śrī Śiva Mahāpurāṇa 14.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः विविध भोगों को भोगकर मनुष्य पृथ्वी पर जन्म लेता है। तब छाया (वृक्षादि), जलाशय, वेद की प्रतिष्ठा, और धर्म का संचय —
And again, having enjoyed various enjoyments, one is born [once more] on this earth. [Then, wishing for further enjoyment,] shade, a reservoir of water, the founding of Vedic learning, and the amassing of dharma —
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·भोगान्(bhogān) — enjoymentsenjoyments·विविधान्(vividhān) — of many kindsof many kinds·भुक्त्वा(bhuktvā) — having enjoyedhaving enjoyed·भूमौ(bhūmau) — on earthon earth·प्रजायते(prajāyate) — he is bornhe is born·छायाम्(chāyām) — shade (a shade-giving grove)shade (a shade-giving grove)·जलाशयम्(jalāśayam) — a water reservoira water reservoir·ब्रह्म-प्रतिष्ठाम्(brahma-pratiṣṭhām) — the establishing of sacred learningthe establishing of sacred learning·धर्म-सञ्चयम्(dharma-sañcayam) — an accumulation of meritan accumulation of merit
Verse 45
४५45सर्वं च वित्तवान्कुर्यात्सदा भोगप्रसिद्धये ।कालाच्च पुण्यपाकेन ज्ञानसिद्धिः प्रजायते ॥
sarvaṃ ca vittavānkuryātsadā bhogaprasiddhaye |kālācca puṇyapākena jñānasiddhiḥ prajāyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह सब वित्तवान् पुरुष सदा भोग की सिद्धि के लिए करे; और काल तथा पुण्य के परिपाक से ज्ञानसिद्धि उत्पन्न होती है।
all this a man of wealth should always do, for the accomplishment of [further] enjoyment; and in time, by the ripening of merit, the accomplishment of knowledge comes about.
Word by wordपदार्थ
सर्वम्(sarvam) — all thisall this·च(ca) — andand·वित्तवान्(vittavān) — the man of wealththe man of wealth·कुर्यात्(kuryāt) — should doshould do·सदा(sadā) — alwaysalways·भोग-प्रसिद्धये(bhoga-prasiddhaye) — for the securing of enjoymentfor the securing of enjoyment·कालात् च(kālāt ca) — and in course of timeand in course of time·पुण्य-पाकेन(puṇya-pākena) — by the ripening of meritby the ripening of merit·ज्ञान-सिद्धिः(jñāna-siddhiḥ) — the attainment of knowledgethe attainment of knowledge·प्रजायते(prajāyate) — arisesarises
Verse 46
४६46य इमं शृणुतेऽध्यायं पठते वा नरो द्विजाः ।श्रवणस्योपकर्ता च देवयज्ञफलं लभेत् ॥
ya imaṃ śṛṇute'dhyāyaṃ paṭhate vā naro dvijāḥ |śravaṇasyopakartā ca devayajñaphalaṃ labhet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 14.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मनुष्य, हे द्विजो, इस अध्याय को सुनता या पढ़ता है, और जो दूसरे को सुनाने में सहायक होता है, वह देवयज्ञ का फल पाता है।
Whatever man, twice-born, hears this chapter or recites it, and whoever helps another to hear it, obtains the fruit of the sacrifice to the gods.
Word by wordपदार्थ
यः(yaḥ) — whowho·इमम्(imam) — thisthis·शृणुते(śṛṇute) — hearshears·अध्यायम्(adhyāyam) — chapterchapter·पठते(paṭhate) — recitesrecites·वा(vā) — oror·नरः(naraḥ) — a mana man·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones·श्रवणस्य(śravaṇasya) — of the hearingof the hearing·उपकर्ता(upakartā) — the one who helps it alongthe one who helps it along·च(ca) — andand·देव-यज्ञ-फलम्(deva-yajña-phalam) — the fruit of the sacrifice to the godsthe fruit of the sacrifice to the gods·लभेत्(labhet) — obtainsobtains
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां अग्नियज्ञादिवर्णनं नाम चतुर्दशोऽध्यायः ॥ १४ ॥
Here ends the fourteenth chapter — “The Account of the Fire-Sacrifice and the Rest” — in the first Saṃhitā, that of Vidyeśvara, of the venerable Śiva Mahāpurāṇa.
इस प्रकार श्रीशिव महापुराण की प्रथम विद्येश्वर संहिता में “अग्नियज्ञ आदिका वर्णन” नामक चौदहवाँ अध्याय समाप्त हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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