Śrī Śiva Mahāpurāṇa विद्येश्वरसंहिता Chapter 14

॥ ॐ श्रीसाम्बशिवाय नमः ॥    ॥ ॐ श्रीगणेशाय नमः ॥

श्रीशिवमहापुराण

विद्येश्वरसंहिता
Chapter Fourteen · The Fire-Sacrifice, the Sacrifice to the Gods and the Sacrifice to Brahman; Śiva Makes the Seven Weekdays, and the Different Fruits of Worshipping the Gods on Them · Verses 1–46

अथ चतुर्दशोऽध्यायः

The sages ask Sūta to explain the fire-sacrifice, the sacrifice to the gods and the sacrifice to Brahman. He explains each. The fire-sacrifice is what is offered into fire: kindling for the student, pure and measured food for the forest-dweller and the ascetic, evening and morning oblations for the householder. Offerings made to Indra and the other gods are the sacrifice to the gods. Daily study of the Veda is the sacrifice to Brahman. Then Sūta tells how, at the start of creation, Śiva made the seven weekdays for the good of all, and set the sun and the other planets over them. Worship on each day brings its own fruit: health, wealth, relief from disease, nourishment, long life, enjoyment and escape from early death. He says which god to worship on each day and what food to give. Śiva gives the fruit according to place, time, recipient, offering and faith. The poor worship with austerity, the rich with wealth. In time, merit ripens into knowledge. ऋषि सूतजीसे अग्नियज्ञ, देवयज्ञ और ब्रह्मयज्ञको समझानेको कहते हैं। सूतजी एक-एक करके बताते हैं। अग्निमें जो आहुति दी जाती है, वह अग्नियज्ञ है: ब्रह्मचारीके लिये समिधा, वानप्रस्थ और संन्यासीके लिये पवित्र और परिमित भोजन, गृहस्थके लिये सायं और प्रातःकी आहुति। इन्द्र आदि देवताओंके लिये दी गयी आहुति देवयज्ञ है। वेदका नित्य अध्ययन ब्रह्मयज्ञ है। फिर सूतजी बताते हैं कि सृष्टिके आरम्भमें शिवने सबके हितके लिये सात वार बनाये और सूर्य आदि ग्रहोंको उनका स्वामी बनाया। हर वारकी पूजाका अपना फल है: आरोग्य, सम्पत्ति, रोगकी शान्ति, पुष्टि, आयु, भोग और अकालमृत्युसे रक्षा। वे बताते हैं कि किस दिन किस देवताकी पूजा करें और कैसा भोजन दें। शिव देश, काल, पात्र, द्रव्य और श्रद्धाके अनुसार फल देते हैं। निर्धन तपसे पूजा करे, धनी धनसे। समय आनेपर पुण्य पककर ज्ञान बन जाता है।

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ऋषय ऊचुः — The sages said: ऋषिगण बोले:

Verse 1

१1 अग्नियज्ञं देवयज्ञं ब्रह्मयज्ञं तथैव च। गुरुपूजां ब्रह्मतृप्तिं क्रमेण ब्रूहि नः प्रभो॥ १

agniyajñaṃ devayajñaṃ brahmayajñaṃ tathaiva ca | gurupūjāṃ brahmatṛptiṃ krameṇa brūhi naḥ prabho 1 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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प्रभो! हमें क्रमसे अग्नियज्ञ, देवयज्ञ और ब्रह्मयज्ञके विषयमें बताइये। गुरुपूजा और ब्रह्मतृप्तिके विषयमें भी बताइये।

Lord, tell us, one by one, about the fire-sacrifice, the sacrifice to the gods and the sacrifice to Brahman. Tell us also about the worship of the guru and the satisfaction of Brahman.

Word by wordपदार्थ

अग्नि-यज्ञम् (agni-yajñam) — the fire-sacrificeअग्नियज्ञदेव-यज्ञम् (deva-yajñam) — the sacrifice to the godsदेवयज्ञब्रह्म-यज्ञम् (brahma-yajñam) — the sacrifice to Brahmanब्रह्मयज्ञतथा (tathā) — alsoतथाएव (eva) — just soभीच (ca) — andऔरगुरु-पूजाम् (guru-pūjām) — the worship of the guruगुरुपूजाब्रह्म-तृप्तिम् (brahma-tṛptim) — the satisfaction of Brahmanब्रह्मतृप्तिक्रमेण (krameṇa) — one by one, in orderक्रमसेब्रूहि (brūhi) — tellबताइयेनः (naḥ) — usहमेंप्रभो (prabho) — lordहे प्रभो

सूत उवाच — Sūta said: सूतजी बोले:

Verse 2

२2 अग्नौ जुहोति यद् द्रव्यमग्नियज्ञः स उच्यते। ब्रह्मचर्याश्रमस्थानां समिदाधानमेव हि॥ २

agnau juhoti yad dravyamagniyajñaḥ sa ucyate | brahmacaryāśramasthānāṃ samidādhānameva hi 2 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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अग्निमें जो द्रव्य आहुतिके रूपमें दिया जाता है, वह अग्नियज्ञ कहलाता है। ब्रह्मचर्य आश्रममें रहनेवालोंके लिये समिधा चढ़ाना ही अग्नियज्ञ है।

Whatever substance one offers into the fire is called the fire-sacrifice. For students in the celibate stage of life, the fire-sacrifice is just placing kindling in the fire.

Word by wordपदार्थ

अग्नौ (agnau) — into the fireअग्निमेंजुहोति (juhoti) — one offersआहुति देता हैयत् (yat) — whateverजोद्रव्यम् (dravyam) — substanceद्रव्यअग्नि-यज्ञः (agni-yajñaḥ) — the fire-sacrificeअग्नियज्ञसः (saḥ) — thatवहउच्यते (ucyate) — is calledकहलाता हैब्रह्मचर्य-आश्रम-स्थानाम् (brahmacarya-āśrama-sthānām) — for students in the celibate stageब्रह्मचर्य आश्रममें रहनेवालोंके लियेसमित्-आधानम् (samit-ādhānam) — placing kindling in the fireसमिधा चढ़ानाएव (eva) — justहीहि (hi) — indeedही

Verse 3

३3 समिदग्नौ व्रताद्यं च विशेषयजनादिकम्। प्रथमाश्रमिणामेवं यावदौपासनं द्विजाः॥ ३

samidagnau vratādyaṃ ca viśeṣayajanādikam | prathamāśramiṇāmevaṃ yāvadaupāsanaṃ dvijāḥ 3 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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द्विजो! अग्निमें समिधा, व्रत आदिका पालन और विशेष यजन आदि—यही पहले आश्रमवालोंका अग्नियज्ञ है। यह तबतक है जबतक वे औपासनाग्निकी स्थापना न कर लें।

Twice-born ones, kindling in the fire, keeping vows and the like, and special worship: this is the fire-sacrifice for those in the first stage of life. It lasts until they set up the household fire.

Word by wordपदार्थ

समित् (samit) — kindlingसमिधाअग्नौ (agnau) — in the fireअग्निमेंव्रत-आद्यम् (vrata-ādyam) — keeping vows and the likeव्रत आदिका पालनच (ca) — andऔरविशेष-यजन-आदिकम् (viśeṣa-yajana-ādikam) — special worship and the restविशेष यजन आदिप्रथम-आश्रमिणाम् (prathama-āśramiṇām) — for those in the first stageपहले आश्रमवालोंके लियेएवम् (evam) — this is itयहीयावत् (yāvat) — untilजबतकऔपासनम् (aupāsanam) — the household fireऔपासनाग्निद्विजाः (dvijāḥ) — twice-born onesहे द्विजो

Verse 4

४4 आत्मन्यारोपिताग्नीनां वनिनां यतिनां द्विजाः। हितं च मितमेध्यान्नं स्वकाले भोजनं हुतिः॥ ४

ātmanyāropitāgnīnāṃ vanināṃ yatināṃ dvijāḥ | hitaṃ ca mitamedhyānnaṃ svakāle bhojanaṃ hutiḥ 4 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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द्विजो! वानप्रस्थ और संन्यासी अग्निको अपनी आत्मामें स्थापित कर लेते हैं। उनके लिये ठीक समयपर हितकर, परिमित और पवित्र अन्नका भोजन ही आहुति है।

Twice-born ones, forest-dwellers and ascetics have placed the fire within themselves. For them, eating wholesome, measured, pure food at the proper time is the offering.

Word by wordपदार्थ

आत्मनि (ātmani) — in themselvesअपनी आत्मामेंआरोपित-अग्नीनाम् (āropita-agnīnām) — who have placed the fireअग्निको स्थापित करनेवालेवनिनाम् (vaninām) — for forest-dwellersवानप्रस्थोंके लियेयतिनाम् (yatinām) — for asceticsसंन्यासियोंके लियेद्विजाः (dvijāḥ) — twice-born onesहे द्विजोहितम् (hitam) — wholesomeहितकरच (ca) — andऔरमित-मेध्य-अन्नम् (mita-medhya-annam) — measured, pure foodपरिमित और पवित्र अन्नस्व-काले (sva-kāle) — at the proper timeठीक समयपरभोजनम् (bhojanam) — eatingभोजनहुतिः (hutiḥ) — the offeringआहुति

Verse 5

५5 औपासनाग्निसन्धानं समारभ्य सुरक्षितम्। कुण्डे वाप्यथ भाण्डे वा तदजस्रं समीरितम्॥ ५

aupāsanāgnisandhānaṃ samārabhya surakṣitam | kuṇḍe vāpyatha bhāṇḍe vā tadajasraṃ samīritam 5 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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औपासनाग्निकी स्थापनाके दिनसे उसे कुण्डमें या पात्रमें सुरक्षित रखा जाता है। उस अग्निको अजस्र कहा गया है।

From the day the household fire is set up, it is kept safe, in a fire-pit or in a vessel. That fire is called the undying fire.

Word by wordपदार्थ

औपासन-अग्नि-सन्धानम् (aupāsana-agni-sandhānam) — the setting up of the household fireऔपासनाग्निकी स्थापनासमारभ्य (samārabhya) — fromसे लेकरसुरक्षितम् (surakṣitam) — kept safeसुरक्षित रखी गयीकुण्डे (kuṇḍe) — in a fire-pitकुण्डमेंवा (vā) — orयाअपि (api) — alsoभीअथ (atha) — orअथवाभाण्डे (bhāṇḍe) — in a vesselपात्रमेंवा (vā) — orयातत् (tat) — thatवहअजस्रम् (ajasram) — the undying fireअजस्रसमीरितम् (samīritam) — is calledकहा गया है

Verse 6

६6 अग्निमात्मन्यरण्यां वा राजदैववशाद् ध्रुवम्। अग्नित्यागभयादुक्तं समारोपितमुच्यते॥ ६

agnimātmanyaraṇyāṃ vā rājadaivavaśād dhruvam | agnityāgabhayāduktaṃ samāropitamucyate 6 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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राजविप्लव या दैवी संकट आ जाय, तो अग्निके छूट जानेके भयसे उसे अपनेमें या अरणिमें स्थापित कर लिया जाता है। इसे समारोपित अग्नि कहते हैं।

Trouble may come from the king or from fate. Then, from fear of losing the fire, one places it in oneself or in the fire-stick. This is called the placed fire.

Word by wordपदार्थ

अग्निम् (agnim) — the fireअग्निकोआत्मनि (ātmani) — in oneselfअपनेमेंअरण्याम् (araṇyām) — in the fire-stickअरणिमेंवा (vā) — orयाराज-दैव-वशात् (rāja-daiva-vaśāt) — because of trouble from the king or from fateराजविप्लव या दैवी संकटके कारणध्रुवम् (dhruvam) — surelyनिश्चय हीअग्नि-त्याग-भयात् (agni-tyāga-bhayāt) — from fear of losing the fireअग्निके छूट जानेके भयसेउक्तम् (uktam) — so saidकहा गयासमारोपितम् (samāropitam) — the placed fireसमारोपितउच्यते (ucyate) — is calledकहलाता है

Verse 7

७7 सम्पत्करी तथा ज्ञेया सायमग्न्याहुतिर्द्विजाः। आयुष्करीति विज्ञेया प्रातः सूर्याहुतिस्तथा॥ ७

sampatkarī tathā jñeyā sāyamagnyāhutirdvijāḥ | āyuṣkarīti vijñeyā prātaḥ sūryāhutistathā 7 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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द्विजो! सायंकाल अग्निको दी गयी आहुति सम्पत्ति देनेवाली जाननी चाहिये। वैसे ही प्रातःकाल सूर्यको दी गयी आहुति आयु बढ़ानेवाली जाननी चाहिये।

Twice-born ones, know that the offering to fire in the evening brings wealth. Likewise, know that the offering to the sun in the morning brings long life.

Word by wordपदार्थ

सम्पत्करी (sampatkarī) — brings wealthसम्पत्ति देनेवालीतथा (tathā) — soतथाज्ञेया (jñeyā) — should be knownजाननी चाहियेसायम् (sāyam) — in the eveningसायंकालअग्नि-आहुतिः (agni-āhutiḥ) — the offering to fireअग्निको दी गयी आहुतिद्विजाः (dvijāḥ) — twice-born onesहे द्विजोआयुष्करी (āyuṣkarī) — brings long lifeआयु बढ़ानेवालीइति (iti) — asऐसीविज्ञेया (vijñeyā) — should be knownजाननी चाहियेप्रातः (prātaḥ) — in the morningप्रातःकालसूर्य-आहुतिः (sūrya-āhutiḥ) — the offering to the sunसूर्यको दी गयी आहुतितथा (tathā) — likewiseवैसे ही

Verse 8

८8 अग्नियज्ञो ह्ययं प्रोक्तो दिवा सूर्यनिवेशनात्। इन्द्रादीन्सकलान्देवानुद्दिश्याग्नौ जुहोति यत्॥ ८

agniyajño hyayaṃ prokto divā sūryaniveśanāt | indrādīnsakalāndevānuddiśyāgnau juhoti yat 8 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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दिनमें अग्नि सूर्यमें प्रवेश कर जाता है, इसलिये प्रातः सूर्यको दी गयी आहुति भी अग्नियज्ञ ही कही गयी है। इन्द्र आदि समस्त देवताओंके उद्देश्यसे अग्निमें जो आहुति दी जाती है—

By day the fire enters the sun, so the morning offering to the sun is also called a fire-sacrifice. Now, what one offers into the fire for Indra and all the other gods—

Word by wordपदार्थ

अग्नि-यज्ञः (agni-yajñaḥ) — a fire-sacrificeअग्नियज्ञहि (hi) — indeedहीअयम् (ayam) — thisयहप्रोक्तः (proktaḥ) — is calledकहा गया हैदिवा (divā) — by dayदिनमेंसूर्य-निवेशनात् (sūrya-niveśanāt) — because fire enters the sunअग्निके सूर्यमें प्रवेश करनेसेइन्द्र-आदीन् (indra-ādīn) — Indra and the othersइन्द्र आदिसकलान् (sakalān) — allसमस्तदेवान् (devān) — godsदेवताओंकोउद्दिश्य (uddiśya) — forके उद्देश्यसेअग्नौ (agnau) — into the fireअग्निमेंजुहोति (juhoti) — one offersआहुति देता हैयत् (yat) — whatजो

Verse 9

९9 देवयज्ञं हि तं विद्यात्स्थालीपाकादिकान्क्रतून्। चौलादिकं तथा ज्ञेयं लौकिकाग्नौ प्रतिष्ठितम्॥ ९

devayajñaṃ hi taṃ vidyātsthālīpākādikānkratūn | caulādikaṃ tathā jñeyaṃ laukikāgnau pratiṣṭhitam 9 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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—उसे देवयज्ञ समझना चाहिये। स्थालीपाक आदि यज्ञोंको भी देवयज्ञ ही मानना चाहिये। लौकिक अग्निमें किये जानेवाले चूडाकरण आदि संस्कार भी देवयज्ञ ही जानने चाहिये।

—that should be known as the sacrifice to the gods. So should the sthālīpāka and other such rites. The first haircut and other rites done in the ordinary fire also count as the sacrifice to the gods.

Word by wordपदार्थ

देव-यज्ञम् (deva-yajñam) — the sacrifice to the godsदेवयज्ञहि (hi) — indeedहीतम् (tam) — thatउसेविद्यात् (vidyāt) — one should know asसमझना चाहियेस्थालीपाक-आदिकान् (sthālīpāka-ādikān) — the sthālīpāka and otherस्थालीपाक आदिक्रतून् (kratūn) — ritesयज्ञोंकोचौल-आदिकम् (caula-ādikam) — the first haircut and other ritesचूडाकरण आदि संस्कारतथा (tathā) — alsoभीज्ञेयम् (jñeyam) — should be knownजानना चाहियेलौकिक-अग्नौ (laukika-agnau) — in the ordinary fireलौकिक अग्निमेंप्रतिष्ठितम् (pratiṣṭhitam) — doneकिया जानेवाला

Verse 10

१०10 ब्रह्मयज्ञं द्विजः कुर्याद् देवानां तृप्तयेऽसकृत्। ब्रह्मयज्ञ इति प्रोक्तो वेदस्याध्ययनं भवेत्॥ १०

brahmayajñaṃ dvijaḥ kuryād devānāṃ tṛptaye'sakṛt | brahmayajña iti prokto vedasyādhyayanaṃ bhavet 10 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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द्विज देवताओंकी तृप्तिके लिये बार-बार ब्रह्मयज्ञ करे। वेदका अध्ययन ही ब्रह्मयज्ञ कहा गया है।

A twice-born man should perform the sacrifice to Brahman again and again, to satisfy the gods. Study of the Veda is what is called the sacrifice to Brahman.

Word by wordपदार्थ

ब्रह्म-यज्ञम् (brahma-yajñam) — the sacrifice to Brahmanब्रह्मयज्ञद्विजः (dvijaḥ) — a twice-born manद्विजकुर्यात् (kuryāt) — should performकरेदेवानाम् (devānām) — of the godsदेवताओंकीतृप्तये (tṛptaye) — to satisfyतृप्तिके लियेअसकृत् (asakṛt) — again and againबार-बारब्रह्म-यज्ञः (brahma-yajñaḥ) — the sacrifice to Brahmanब्रह्मयज्ञइति (iti) — asऐसाप्रोक्तः (proktaḥ) — is calledकहा गया हैवेदस्य (vedasya) — of the Vedaवेदकाअध्ययनम् (adhyayanam) — studyअध्ययनभवेत् (bhavet) — isहोता है

Verse 11

११11 नित्यानन्तरमासायं ततस्तु न विधीयते। अनग्नौ देवयजनं शृणुत श्रद्धयादरात्॥ ११

nityānantaramāsāyaṃ tatastu na vidhīyate | anagnau devayajanaṃ śṛṇuta śraddhayādarāt 11 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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यह प्रातः नित्यकर्मके बाद सायंकालतक किया जा सकता है। उसके बाद रातमें इसका विधान नहीं है। अब अग्निके बिना देवयज्ञ कैसे होता है, इसे श्रद्धासे और आदरपूर्वक सुनिये।

It may be done after the morning daily rites, until evening. After that it is not prescribed. Now hear with faith and respect how the gods are worshipped without fire.

Word by wordपदार्थ

नित्य-अनन्तरम् (nitya-anantaram) — after the daily ritesनित्यकर्मके बादआसायम् (āsāyam) — until eveningसायंकालतकततः (tataḥ) — after thatउसके बादतु (tu) — butतोन (na) — notनहींविधीयते (vidhīyate) — is it prescribedविधान हैअनग्नौ (anagnau) — without fireअग्निके बिनादेव-यजनम् (deva-yajanam) — the worship of the godsदेवयज्ञशृणुत (śṛṇuta) — hearसुनियेश्रद्धया (śraddhayā) — with faithश्रद्धासेआदरात् (ādarāt) — with respectआदरपूर्वक

Verse 12

१२12 आदिसृष्टौ महादेवः सर्वज्ञः करुणाकरः। सर्वलोकोपकारार्थं वारान्कल्पितवान्प्रभुः॥ १२

ādisṛṣṭau mahādevaḥ sarvajñaḥ karuṇākaraḥ | sarvalokopakārārthaṃ vārānkalpitavānprabhuḥ 12 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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सृष्टिके आरम्भमें सर्वज्ञ और दयालु प्रभु महादेवने समस्त लोकोंके उपकारके लिये वारोंकी कल्पना की।

At the start of creation, the Lord Mahādeva, who knows all and is full of compassion, made the weekdays for the good of all the worlds.

Word by wordपदार्थ

आदि-सृष्टौ (ādi-sṛṣṭau) — at the start of creationसृष्टिके आरम्भमेंमहादेवः (mahādevaḥ) — Mahādevaमहादेवसर्वज्ञः (sarvajñaḥ) — who knows allसर्वज्ञकरुणा-आकरः (karuṇā-ākaraḥ) — full of compassionदयालुसर्व-लोक-उपकार-अर्थम् (sarva-loka-upakāra-artham) — for the good of all the worldsसमस्त लोकोंके उपकारके लियेवारान् (vārān) — the weekdaysवारोंकीकल्पितवान् (kalpitavān) — madeकल्पना कीप्रभुः (prabhuḥ) — the Lordप्रभुने

Verse 13

१३13 संसारवैद्यः सर्वज्ञः सर्वभेषजभेषजम्। आदावारोग्यदं वारं स्ववारं कृतवान्प्रभुः॥ १३

saṃsāravaidyaḥ sarvajñaḥ sarvabheṣajabheṣajam | ādāvārogyadaṃ vāraṃ svavāraṃ kṛtavānprabhuḥ 13 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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प्रभु संसाररूपी रोगके वैद्य हैं। वे सबके ज्ञाता और समस्त औषधोंके औषध हैं। उन्होंने पहले अपना वार बनाया, जो आरोग्य देनेवाला है।

The Lord is the healer of worldly life. He knows all. He is the medicine of all medicines. First he made his own day, the day that gives health.

Word by wordपदार्थ

संसार-वैद्यः (saṃsāra-vaidyaḥ) — the healer of worldly lifeसंसाररूपी रोगके वैद्यसर्वज्ञः (sarvajñaḥ) — who knows allसबके ज्ञातासर्व-भेषज-भेषजम् (sarva-bheṣaja-bheṣajam) — the medicine of all medicinesसमस्त औषधोंके औषधआदौ (ādau) — firstपहलेआरोग्य-दम् (ārogya-dam) — that gives healthआरोग्य देनेवालावारम् (vāram) — dayवारस्व-वारम् (sva-vāram) — his own dayअपना वारकृतवान् (kṛtavān) — madeबनायाप्रभुः (prabhuḥ) — the Lordप्रभुने

Verse 14

१४14 सम्पत्करं स्वमायाया वारं च कृतवांस्ततः। जनने दुर्गतिक्रान्ते कुमारस्य ततः परम्॥ १४

sampatkaraṃ svamāyāyā vāraṃ ca kṛtavāṃstataḥ | janane durgatikrānte kumārasya tataḥ param 14 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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फिर उन्होंने अपनी मायाशक्तिका वार बनाया, जो सम्पत्ति देनेवाला है। उसके बाद जन्मके समय दुर्गतिसे घिरे बालककी रक्षाके लिये उन्होंने कुमारका वार बनाया।

Then he made the day of his own māyā, which gives wealth. After that, for a child caught by misfortune at birth, he made the day of Kumāra.

Word by wordपदार्थ

सम्पत्करम् (sampatkaram) — that gives wealthसम्पत्ति देनेवालास्व-मायायाः (sva-māyāyāḥ) — of his own māyāअपनी मायाशक्तिकावारम् (vāram) — dayवारच (ca) — andऔरकृतवान् (kṛtavān) — madeबनायाततः (tataḥ) — thenफिरजनने (janane) — at birthजन्मके समयदुर्गति-क्रान्ते (durgati-krānte) — when caught by misfortuneदुर्गतिसे घिर जानेपरकुमारस्य (kumārasya) — of Kumāraकुमारकाततः (tataḥ) — afterउसकेपरम् (param) — thatबाद

Verse 15

१५15 आलस्यदुरितक्रान्त्यै वारं कल्पितवान्प्रभुः। रक्षकस्य तथा विष्णोर्लोकानां हितकाम्यया॥ १५

ālasyaduritakrāntyai vāraṃ kalpitavānprabhuḥ | rakṣakasya tathā viṣṇorlokānāṃ hitakāmyayā 15 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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आलस्य और पापकी निवृत्तिके लिये तथा लोकोंके हितकी इच्छासे प्रभुने रक्षक विष्णुका वार बनाया।

To overcome sloth and sin, and wishing the good of the worlds, the Lord made the day of Viṣṇu, the protector.

Word by wordपदार्थ

आलस्य-दुरित-क्रान्त्यै (ālasya-durita-krāntyai) — to overcome sloth and sinआलस्य और पापकी निवृत्तिके लियेवारम् (vāram) — dayवारकल्पितवान् (kalpitavān) — madeबनायाप्रभुः (prabhuḥ) — the Lordप्रभुनेरक्षकस्य (rakṣakasya) — the protectorरक्षकतथा (tathā) — andतथाविष्णोः (viṣṇoḥ) — of Viṣṇuविष्णुकालोकानाम् (lokānām) — of the worldsलोकोंकेहित-काम्यया (hita-kāmyayā) — wishing the goodहितकी इच्छासे

Verse 16

१६16 पुष्ट्यर्थं चैव रक्षार्थं वारं कल्पितवान्प्रभुः। आयुष्करं ततो वारमायुषां कर्तुरेव हि॥ १६

puṣṭyarthaṃ caiva rakṣārthaṃ vāraṃ kalpitavānprabhuḥ | āyuṣkaraṃ tato vāramāyuṣāṃ kartureva hi 16 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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पुष्टि और रक्षाके लिये प्रभुने वह वार बनाया। फिर उन्होंने आयु देनेवाला वार बनाया। वह आयुके कर्ताका वार है।

For nourishment and protection the Lord made that day. Then he made a day that gives long life. It belongs to the maker of lifespans.

Word by wordपदार्थ

पुष्टि-अर्थम् (puṣṭi-artham) — for nourishmentपुष्टिके लियेच (ca) — andऔरएव (eva) — alsoभीरक्षा-अर्थम् (rakṣā-artham) — for protectionरक्षाके लियेवारम् (vāram) — dayवारकल्पितवान् (kalpitavān) — madeबनायाप्रभुः (prabhuḥ) — the Lordप्रभुनेआयुष्करम् (āyuṣkaram) — that gives long lifeआयु देनेवालाततः (tataḥ) — thenफिरवारम् (vāram) — dayवारआयुषाम् (āyuṣām) — of lifespansआयुकेकर्तुः (kartuḥ) — of the makerकर्ताकाएव (eva) — indeedहीहि (hi) — indeedही

Verse 17

१७17 त्रैलोक्यसृष्टिकर्तुर्हि ब्रह्मणः परमेष्ठिनः। जगदायुष्यसिद्ध्यर्थं वारं कल्पितवान्प्रभुः॥ १७

trailokyasṛṣṭikarturhi brahmaṇaḥ parameṣṭhinaḥ | jagadāyuṣyasiddhyarthaṃ vāraṃ kalpitavānprabhuḥ 17 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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यह त्रिलोकके स्रष्टा परमेष्ठी ब्रह्माका वार है। प्रभुने इसे सम्पूर्ण जगत्के आयुष्यकी सिद्धिके लिये बनाया।

This was the day of Brahmā, the Supreme One, the creator of the three worlds. The Lord made it so that the whole world may have long life.

Word by wordपदार्थ

त्रैलोक्य-सृष्टि-कर्तुः (trailokya-sṛṣṭi-kartuḥ) — the creator of the three worldsत्रिलोकके स्रष्टाहि (hi) — indeedहीब्रह्मणः (brahmaṇaḥ) — of Brahmāब्रह्माकापरमेष्ठिनः (parameṣṭhinaḥ) — the Supreme Oneपरमेष्ठीजगत्-आयुष्य-सिद्धि-अर्थम् (jagat-āyuṣya-siddhi-artham) — so that the whole world may have long lifeसम्पूर्ण जगत्के आयुष्यकी सिद्धिके लियेवारम् (vāram) — dayवारकल्पितवान् (kalpitavān) — madeबनायाप्रभुः (prabhuḥ) — the Lordप्रभुने

Verse 18

१८18 आदौ त्रैलोक्यवृद्ध्यर्थं पुण्यपापे प्रकल्पिते। तयोः कर्त्रोस्ततो वारमिन्द्रस्य च यमस्य च॥ १८

ādau trailokyavṛddhyarthaṃ puṇyapāpe prakalpite | tayoḥ kartrostato vāramindrasya ca yamasya ca 18 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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पहले तीनों लोकोंकी वृद्धिके लिये पुण्य और पापकी रचना हुई। फिर उन दोनोंको करनेवालोंके लिये उन्होंने इन्द्रका और यमका वार बनाया।

First, for the growth of the three worlds, merit and sin were made. Then, for those who do these two, he made the day of Indra and the day of Yama.

Word by wordपदार्थ

आदौ (ādau) — firstपहलेत्रैलोक्य-वृद्धि-अर्थम् (trailokya-vṛddhi-artham) — for the growth of the three worldsतीनों लोकोंकी वृद्धिके लियेपुण्य-पापे (puṇya-pāpe) — merit and sinपुण्य और पापप्रकल्पिते (prakalpite) — were madeरचे गयेतयोः (tayoḥ) — of those twoउन दोनोंकेकर्त्रोः (kartroḥ) — for the doersकरनेवालोंके लियेततः (tataḥ) — thenफिरवारम् (vāram) — the dayवारइन्द्रस्य (indrasya) — of Indraइन्द्रकाच (ca) — andऔरयमस्य (yamasya) — of Yamaयमकाच (ca) — andभी

Verse 19

१९19 भोगप्रदं मृत्युहरं लोकानां च प्रकल्पितम्। आदित्यादीन्स्वस्वरूपान्सुखदुःखस्य सूचकान्॥ १९

bhogapradaṃ mṛtyuharaṃ lokānāṃ ca prakalpitam | ādityādīnsvasvarūpānsukhaduḥkhasya sūcakān 19 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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ये दोनों वार लोगोंके लिये बनाये गये; एक भोग देनेवाला और दूसरा मृत्युभयको दूर करनेवाला। फिर सूर्य आदि ग्रहोंको, जो उनके ही स्वरूपभूत और सुख-दुःखके सूचक हैं—

These two days were made for people, one to give enjoyment and one to take away the fear of death. Then the sun and the other planets, who are forms of himself and signs of joy and sorrow—

Word by wordपदार्थ

भोग-प्रदम् (bhoga-pradam) — giving enjoymentभोग देनेवालामृत्यु-हरम् (mṛtyu-haram) — taking away deathमृत्युको दूर करनेवालालोकानाम् (lokānām) — for peopleलोगोंके लियेच (ca) — andऔरप्रकल्पितम् (prakalpitam) — were madeबनाये गयेआदित्य-आदीन् (āditya-ādīn) — the sun and the othersसूर्य आदिकोस्व-स्वरूपान् (sva-svarūpān) — forms of himselfअपने ही स्वरूपभूतसुख-दुःखस्य (sukha-duḥkhasya) — of joy and sorrowसुख-दुःखकेसूचकान् (sūcakān) — signsसूचक

Verse 20

२०20 वारेशान्कल्पयित्वादौ ज्योतिश्चक्रे प्रतिष्ठितान्। स्वस्ववारे हि तेषां तु पूजा स्वस्वफलप्रदा॥ २०

vāreśānkalpayitvādau jyotiścakre pratiṣṭhitān | svasvavāre hi teṣāṃ tu pūjā svasvaphalapradā 20 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

—उन्होंने आरम्भमें वारोंका स्वामी बनाया। वे नक्षत्रोंके ज्योतिर्मय मण्डलमें स्थित हैं। अपने-अपने वारमें की गयी उनकी पूजा अपना-अपना फल देती है।

—he made the lords of the days at the start, placed in the circle of the stars. Worship of each of them on his own day gives its own fruit.

Word by wordपदार्थ

वार-ईशान् (vāra-īśān) — lords of the daysवारोंके स्वामीकल्पयित्वा (kalpayitvā) — having madeबनाकरआदौ (ādau) — at the startआरम्भमेंज्योतिः-चक्रे (jyotiḥ-cakre) — in the circle of the starsनक्षत्रोंके ज्योतिर्मय मण्डलमेंप्रतिष्ठितान् (pratiṣṭhitān) — placedस्थितस्व-स्व-वारे (sva-sva-vāre) — on his own dayअपने-अपने वारमेंहि (hi) — indeedहीतेषाम् (teṣām) — of themउनकीतु (tu) — thenतोपूजा (pūjā) — worshipपूजास्व-स्व-फल-प्रदा (sva-sva-phala-pradā) — gives its own fruitअपना-अपना फल देनेवाली

Verse 21

२१21 आरोग्यं सम्पदश्चैव व्याधीनां शान्तिरेव च। पुष्टिरायुस्तथा भोगो मृतेर्हानिर्यथाक्रमम्॥ २१

ārogyaṃ sampadaścaiva vyādhīnāṃ śāntireva ca | puṣṭirāyustathā bhogo mṛterhāniryathākramam 21 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

आरोग्य, सम्पत्ति, रोगोंकी शान्ति, पुष्टि, आयु, भोग और अकालमृत्युका निवारण—ये क्रमशः मिलते हैं।

Health, wealth, relief from disease, nourishment, long life, enjoyment and escape from early death: these come in that order.

Word by wordपदार्थ

आरोग्यम् (ārogyam) — healthआरोग्यसम्पदः (sampadaḥ) — wealthसम्पत्तिच (ca) — andऔरएव (eva) — alsoभीव्याधीनाम् (vyādhīnām) — of diseasesरोगोंकीशान्तिः (śāntiḥ) — reliefशान्तिएव (eva) — alsoभीच (ca) — andऔरपुष्टिः (puṣṭiḥ) — nourishmentपुष्टिआयुः (āyuḥ) — long lifeआयुतथा (tathā) — andतथाभोगः (bhogaḥ) — enjoymentभोगमृतेः (mṛteḥ) — of early deathअकालमृत्युकाहानिः (hāniḥ) — escapeनिवारणयथा-क्रमम् (yathā-kramam) — in that orderक्रमशः

Verse 22

२२22 वारक्रमफलं प्राहुर्देवप्रीतिपुरःसरम्। अन्येषामपि देवानां पूजायाः फलदः शिवः॥ २२

vārakramaphalaṃ prāhurdevaprītipuraḥsaram | anyeṣāmapi devānāṃ pūjāyāḥ phaladaḥ śivaḥ 22 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

कहते हैं कि वारोंके क्रमसे ये फल मिलते हैं। ये देवताओंकी प्रसन्नताके द्वारा मिलते हैं। दूसरे देवताओंकी पूजाका फल भी शिव ही देते हैं।

They say these are the fruits of the days in order. They come when the gods are pleased. Even when other gods are worshipped, it is Śiva who gives the fruit.

Word by wordपदार्थ

वार-क्रम-फलम् (vāra-krama-phalam) — the fruit of the days in orderवारोंके क्रमसे फलप्राहुः (prāhuḥ) — they sayकहते हैंदेव-प्रीति-पुरःसरम् (deva-prīti-puraḥsaram) — through the gods being pleasedदेवताओंकी प्रसन्नताके द्वाराअन्येषाम् (anyeṣām) — of otherदूसरेअपि (api) — evenभीदेवानाम् (devānām) — godsदेवताओंकीपूजायाः (pūjāyāḥ) — of the worshipपूजाकाफल-दः (phala-daḥ) — the giver of the fruitफल देनेवालेशिवः (śivaḥ) — Śivaशिव

Verse 23

२३23 देवानां प्रीतये पूजा पञ्चधैव प्रकल्पिता। तत्तन्मन्त्रजपो होमो दानं चैव तपस्तथा॥ २३

devānāṃ prītaye pūjā pañcadhaiva prakalpitā | tattanmantrajapo homo dānaṃ caiva tapastathā 23 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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देवताओंकी प्रसन्नताके लिये पूजा पाँच प्रकारकी बनायी गयी है। पहला है उन-उन देवताओंके मन्त्रोंका जप। फिर होम, दान और तप हैं।

To please the gods, worship is set out in five kinds. The first is repeating each god's mantra. Then come fire-offering, giving and austerity.

Word by wordपदार्थ

देवानाम् (devānām) — of the godsदेवताओंकीप्रीतये (prītaye) — to pleaseप्रसन्नताके लियेपूजा (pūjā) — worshipपूजापञ्चधा (pañcadhā) — of five kindsपाँच प्रकारकीएव (eva) — justहीप्रकल्पिता (prakalpitā) — is set outबनायी गयी हैतत्-तत्-मन्त्र-जपः (tat-tat-mantra-japaḥ) — repeating each god's mantraउन-उन देवताओंके मन्त्रोंका जपहोमः (homaḥ) — fire-offeringहोमदानम् (dānam) — givingदानच (ca) — andऔरएव (eva) — alsoभीतपः (tapaḥ) — austerityतपतथा (tathā) — andतथा

Verse 24

२४24 स्थण्डिले प्रतिमायां च ह्यग्नौ ब्राह्मणविग्रहे। समाराधनमित्येवं षोडशैरुपचारकैः॥ २४

sthaṇḍile pratimāyāṃ ca hyagnau brāhmaṇavigrahe | samārādhanamityevaṃ ṣoḍaśairupacārakaiḥ 24 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

पाँचवाँ है सोलह उपचारोंसे आराधना। यह वेदीपर, प्रतिमामें, अग्निमें या ब्राह्मणके शरीरमें की जाती है।

The fifth is full worship with the sixteen offerings. It is done on an altar of earth, in an image, in fire, or in the body of a brāhmaṇa.

Word by wordपदार्थ

स्थण्डिले (sthaṇḍile) — on an altar of earthवेदीपरप्रतिमायाम् (pratimāyām) — in an imageप्रतिमामेंच (ca) — andऔरहि (hi) — indeedहीअग्नौ (agnau) — in fireअग्निमेंब्राह्मण-विग्रहे (brāhmaṇa-vigrahe) — in the body of a brāhmaṇaब्राह्मणके शरीरमेंसमाराधनम् (samārādhanam) — full worshipआराधनाइति (iti) — thusइस प्रकारएवम् (evam) — soयहषोडशैः (ṣoḍaśaiḥ) — with sixteenसोलहउपचारकैः (upacārakaiḥ) — offeringsउपचारोंसे

Verse 25

२५25 उत्तरोत्तरवैशिष्ट्यात्पूर्वाभावे तथोत्तरम्। नेत्रयोः शिरसो रोगे तथा कुष्ठस्य शान्तये॥ २५

uttarottaravaiśiṣṭyātpūrvābhāve tathottaram | netrayoḥ śiraso roge tathā kuṣṭhasya śāntaye 25 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

इनमें हर अगला पहलेसे श्रेष्ठ है। पहला न हो सके तो अगलेका सहारा लेना चाहिये। आँखों या सिरके रोगमें और कोढ़की शान्तिके लिये—

Each later kind is better than the one before. When the earlier one cannot be done, turn to the later one. For disease of the eyes or the head, and to cure leprosy—

Word by wordपदार्थ

उत्तर-उत्तर-वैशिष्ट्यात् (uttara-uttara-vaiśiṣṭyāt) — each later one being betterहर अगला श्रेष्ठ होनेसेपूर्व-अभावे (pūrva-abhāve) — when the earlier one cannot be doneपहलेके अभावमेंतथा (tathā) — thenतबउत्तरम् (uttaram) — the later oneअगलानेत्रयोः (netrayoḥ) — of the eyesआँखोंकेशिरसः (śirasaḥ) — of the headसिरकेरोगे (roge) — in diseaseरोगमेंतथा (tathā) — andतथाकुष्ठस्य (kuṣṭhasya) — of leprosyकोढ़कीशान्तये (śāntaye) — to cureशान्तिके लिये

Verse 26

२६26 आदित्यं पूजयित्वा तु ब्राह्मणान्भोजयेत्ततः। दिनं मासं तथा वर्षं वर्षत्रयमथापि वा॥ २६

ādityaṃ pūjayitvā tu brāhmaṇānbhojayettataḥ | dinaṃ māsaṃ tathā varṣaṃ varṣatrayamathāpi vā 26 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

—सूर्यकी पूजा करके फिर ब्राह्मणोंको भोजन कराये। यह एक दिन, एक मास, एक वर्ष या तीन वर्षतक करे।

—one should worship the sun and then feed brāhmaṇas. Do this for a day, a month, a year, or even three years.

Word by wordपदार्थ

आदित्यम् (ādityam) — the sunसूर्यकीपूजयित्वा (pūjayitvā) — having worshippedपूजा करकेतु (tu) — thenतोब्राह्मणान् (brāhmaṇān) — brāhmaṇasब्राह्मणोंकोभोजयेत् (bhojayet) — should feedभोजन करायेततः (tataḥ) — after thatउसके बाददिनम् (dinam) — a dayएक दिनमासम् (māsam) — a monthएक मासतथा (tathā) — orयावर्षम् (varṣam) — a yearएक वर्षवर्ष-त्रयम् (varṣa-trayam) — three yearsतीन वर्षअथ (atha) — orअथवाअपि (api) — evenभीवा (vā) — orया

Verse 27

२७27 प्रारब्धं प्रबलं चेत्स्यान्नश्येद् रोगजरादिकम्। जपाद्यमिष्टदेवस्य वारादीनां फलं विदुः॥ २७

prārabdhaṃ prabalaṃ cetsyānnaśyed rogajarādikam | japādyamiṣṭadevasya vārādīnāṃ phalaṃ viduḥ 27 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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यदि प्रारब्ध प्रबल हो, तो भी रोग और जरा आदि नष्ट हो जाते हैं। इष्टदेवका जप आदि वार आदिके अनुसार फल देता है; ऐसा जानकार जानते हैं।

Even if past karma now bearing fruit is strong, disease, old age and the like are destroyed. Repeating the mantra of one's chosen god and the rest gives its fruit according to the day and the rest; so the wise know.

Word by wordपदार्थ

प्रारब्धम् (prārabdham) — past karma now bearing fruitप्रारब्धप्रबलम् (prabalam) — strongप्रबलचेत् (cet) — even ifयदिस्यात् (syāt) — it isहोनश्येत् (naśyet) — will be destroyedनष्ट हो जाते हैंरोग-जरा-आदिकम् (roga-jarā-ādikam) — disease, old age and the likeरोग और जरा आदिजप-आद्यम् (japa-ādyam) — repeating the mantra and the restजप आदिइष्ट-देवस्य (iṣṭa-devasya) — of one's chosen godइष्टदेवकावार-आदीनाम् (vāra-ādīnām) — of the days and the restवार आदिके अनुसारफलम् (phalam) — fruitफलविदुः (viduḥ) — they knowजानते हैं

Verse 28

२८28 पापशान्तिर्विशेषेण ह्यादिवारे निवेदयेत्। आदित्यस्यैव देवानां ब्राह्मणानां विशिष्टदम्॥ २८

pāpaśāntirviśeṣeṇa hyādivāre nivedayet | ādityasyaiva devānāṃ brāhmaṇānāṃ viśiṣṭadam 28 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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रविवारको सूर्यके लिये, अन्य देवताओंके लिये और ब्राह्मणोंके लिये विशिष्ट वस्तु अर्पित करे। यह विशिष्ट फल देता है और इससे विशेषरूपसे पापोंकी शान्ति होती है।

On Sunday one should make special offerings to the sun, to the other gods and to brāhmaṇas. This gives special fruit, and above all it calms sins.

Word by wordपदार्थ

पाप-शान्तिः (pāpa-śāntiḥ) — the calming of sinsपापोंकी शान्तिविशेषेण (viśeṣeṇa) — especiallyविशेषरूपसेहि (hi) — indeedहीआदि-वारे (ādi-vāre) — on Sundayरविवारकोनिवेदयेत् (nivedayet) — one should offerअर्पित करेआदित्यस्य (ādityasya) — to the sunसूर्यके लियेएव (eva) — alsoहीदेवानाम् (devānām) — to the godsदेवताओंके लियेब्राह्मणानाम् (brāhmaṇānām) — to brāhmaṇasब्राह्मणोंके लियेविशिष्ट-दम् (viśiṣṭa-dam) — what gives special fruitविशिष्ट फल देनेवाला

Verse 29

२९29 सोमवारे च लक्ष्म्यादीन्सम्पदर्थं यजेद् बुधः। आज्यान्नेन तथा विप्रान्सपत्नीकांश्च भोजयेत्॥ २९

somavāre ca lakṣmyādīnsampadarthaṃ yajed budhaḥ | ājyānnena tathā viprānsapatnīkāṃśca bhojayet 29 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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सोमवारको विद्वान् पुरुष सम्पत्तिके लिये लक्ष्मी आदिकी पूजा करे। वह पत्नीसहित ब्राह्मणोंको घीमें पके अन्नका भोजन कराये।

On Monday a wise man should worship Lakṣmī and the others for wealth. He should feed brāhmaṇas and their wives with food cooked in ghee.

Word by wordपदार्थ

सोम-वारे (soma-vāre) — on Mondayसोमवारकोच (ca) — andऔरलक्ष्मी-आदीन् (lakṣmī-ādīn) — Lakṣmī and the othersलक्ष्मी आदिकीसम्पत्-अर्थम् (sampat-artham) — for wealthसम्पत्तिके लियेयजेत् (yajet) — should worshipपूजा करेबुधः (budhaḥ) — a wise manविद्वान् पुरुषआज्य-अन्नेन (ājya-annena) — with food cooked in gheeघीमें पके अन्नसेतथा (tathā) — andतथाविप्रान् (viprān) — brāhmaṇasब्राह्मणोंकोस-पत्नीकान् (sa-patnīkān) — with their wivesपत्नीसहितच (ca) — andभीभोजयेत् (bhojayet) — should feedभोजन कराये

Verse 30

३०30 काल्यादीन्भौमवारे तु यजेद् रोगप्रशान्तये। माषमुद्गाढकान्नेन ब्राह्मणांश्चैव भोजयेत्॥ ३०

kālyādīnbhaumavāre tu yajed rogapraśāntaye | māṣamudgāḍhakānnena brāhmaṇāṃścaiva bhojayet 30 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

मंगलवारको रोगोंकी शान्तिके लिये काली आदिकी पूजा करे। उड़द, मूँग और अरहरकी दालसे युक्त अन्नसे ब्राह्मणोंको भोजन कराये।

On Tuesday one should worship Kālī and the others to cure disease. One should feed brāhmaṇas with food of urad, mung and pigeon-pea lentils.

Word by wordपदार्थ

काली-आदीन् (kālī-ādīn) — Kālī and the othersकाली आदिकीभौम-वारे (bhauma-vāre) — on Tuesdayमंगलवारकोतु (tu) — andतोयजेत् (yajet) — should worshipपूजा करेरोग-प्रशान्तये (roga-praśāntaye) — to cure diseaseरोगोंकी शान्तिके लियेमाष-मुद्ग-आढक-अन्नेन (māṣa-mudga-āḍhaka-annena) — with food of urad, mung and pigeon-pea lentilsउड़द, मूँग और अरहरकी दालसे युक्त अन्नसेब्राह्मणान् (brāhmaṇān) — brāhmaṇasब्राह्मणोंकोच (ca) — andऔरएव (eva) — alsoभीभोजयेत् (bhojayet) — should feedभोजन कराये

Verse 31

३१31 सौम्यवारे तथा विष्णुं दध्यन्नेन यजेद् बुधः। पुत्रमित्रकलत्रादिपुष्टिर्भवति सर्वदा॥ ३१

saumyavāre tathā viṣṇuṃ dadhyannena yajed budhaḥ | putramitrakalatrādipuṣṭirbhavati sarvadā 31 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

बुधवारको विद्वान् पुरुष दहीभातसे विष्णुकी पूजा करे। इससे पुत्र, मित्र और स्त्री आदिकी सदा पुष्टि होती है।

On Wednesday a wise man should worship Viṣṇu with rice and curd. Then sons, friends, wife and others always do well.

Word by wordपदार्थ

सौम्य-वारे (saumya-vāre) — on Wednesdayबुधवारकोतथा (tathā) — likewiseतथाविष्णुम् (viṣṇum) — Viṣṇuविष्णुकीदधि-अन्नेन (dadhi-annena) — with rice and curdदहीभातसेयजेत् (yajet) — should worshipपूजा करेबुधः (budhaḥ) — a wise manविद्वान् पुरुषपुत्र-मित्र-कलत्र-आदि-पुष्टिः (putra-mitra-kalatra-ādi-puṣṭiḥ) — the well-being of sons, friends, wife and othersपुत्र, मित्र और स्त्री आदिकी पुष्टिभवति (bhavati) — comesहोती हैसर्वदा (sarvadā) — alwaysसदा

Verse 32

३२32 आयुष्कामो गुरोर्वारे देवानां पुष्टिसिद्धये। उपवीतेन वस्त्रेण क्षीराज्येन यजेद् बुधः॥ ३२

āyuṣkāmo gurorvāre devānāṃ puṣṭisiddhaye | upavītena vastreṇa kṣīrājyena yajed budhaḥ 32 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

दीर्घायुकी इच्छावाला विद्वान् पुरुष गुरुवारको देवताओंकी पुष्टिके लिये पूजा करे। वह यज्ञोपवीत, वस्त्र और दूध-घीसे पूजा करे।

A wise man who wants long life should worship the gods on Thursday, for their well-being. He should worship with a sacred thread, cloth, and milk and ghee.

Word by wordपदार्थ

आयुः-कामः (āyuḥ-kāmaḥ) — one who wants long lifeदीर्घायुकी इच्छावालागुरोः (guroḥ) — of Jupiterगुरुकेवारे (vāre) — on the dayवारकोदेवानाम् (devānām) — of the godsदेवताओंकीपुष्टि-सिद्धये (puṣṭi-siddhaye) — for the well-beingपुष्टिके लियेउपवीतेन (upavītena) — with a sacred threadयज्ञोपवीतसेवस्त्रेण (vastreṇa) — with clothवस्त्रसेक्षीर-आज्येन (kṣīra-ājyena) — with milk and gheeदूध और घीसेयजेत् (yajet) — should worshipपूजा करेबुधः (budhaḥ) — a wise manविद्वान् पुरुष

Verse 33

३३33 भोगार्थं भृगुवारे तु यजेद् देवान्समाहितः। षड्रसोपेतमन्नं च दद्याद् ब्राह्मणतृप्तये॥ ३३

bhogārthaṃ bhṛguvāre tu yajed devānsamāhitaḥ | ṣaḍrasopetamannaṃ ca dadyād brāhmaṇatṛptaye 33 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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भोगकी प्राप्तिके लिये शुक्रवारको एकाग्रचित्त होकर देवताओंकी पूजा करे। ब्राह्मणोंकी तृप्तिके लिये छहों रसोंसे युक्त अन्न दे।

For enjoyment, one should worship the gods on Friday with a steady mind. To satisfy brāhmaṇas, one should give food with all six tastes.

Word by wordपदार्थ

भोग-अर्थम् (bhoga-artham) — for enjoymentभोगकी प्राप्तिके लियेभृगु-वारे (bhṛgu-vāre) — on Fridayशुक्रवारकोतु (tu) — andतोयजेत् (yajet) — should worshipपूजा करेदेवान् (devān) — the godsदेवताओंकीसमाहितः (samāhitaḥ) — with a steady mindएकाग्रचित्त होकरषट्-रस-उपेतम् (ṣaṭ-rasa-upetam) — with all six tastesछहों रसोंसे युक्तअन्नम् (annam) — foodअन्नच (ca) — andऔरदद्यात् (dadyāt) — should giveदेब्राह्मण-तृप्तये (brāhmaṇa-tṛptaye) — to satisfy brāhmaṇasब्राह्मणोंकी तृप्तिके लिये

Verse 34

३४34 स्त्रीणां च तृप्तये तद्वद् देयं वस्त्रादिकं शुभम्। अपमृत्युहरे मन्दे रुद्रादींश्च यजेद् बुधः॥ ३४

strīṇāṃ ca tṛptaye tadvad deyaṃ vastrādikaṃ śubham | apamṛtyuhare mande rudrādīṃśca yajed budhaḥ 34 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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वैसे ही स्त्रियोंकी प्रसन्नताके लिये सुन्दर वस्त्र आदि देने चाहिये। शनिवार अकालमृत्युको दूर करनेवाला है। उस दिन विद्वान् पुरुष रुद्र आदिकी पूजा करे।

Likewise, to please women, one should give fine clothes and the like. Saturday wards off early death. On that day a wise man should worship Rudra and the others.

Word by wordपदार्थ

स्त्रीणाम् (strīṇām) — of womenस्त्रियोंकीच (ca) — andऔरतृप्तये (tṛptaye) — to pleaseप्रसन्नताके लियेतद्वत् (tadvat) — likewiseवैसे हीदेयम् (deyam) — should be givenदेना चाहियेवस्त्र-आदिकम् (vastra-ādikam) — clothes and the likeवस्त्र आदिशुभम् (śubham) — fineसुन्दरअपमृत्यु-हरे (apamṛtyu-hare) — which wards off early deathअकालमृत्युको दूर करनेवालेमन्दे (mande) — on Saturdayशनिवारकोरुद्र-आदीन् (rudra-ādīn) — Rudra and the othersरुद्र आदिकीच (ca) — andऔरयजेत् (yajet) — should worshipपूजा करेबुधः (budhaḥ) — a wise manविद्वान् पुरुष

Verse 35

३५35 तिलहोमेन दानेन तिलान्नेन च भोजयेत्। इत्थं यजेच्च विबुधानारोग्यादिफलं लभेत्॥ ३५

tilahomena dānena tilānnena ca bhojayet | itthaṃ yajecca vibudhānārogyādiphalaṃ labhet 35 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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वह तिलके होम और दानसे पूजा करे और तिलमिश्रित अन्नसे ब्राह्मणोंको भोजन कराये। जो इस प्रकार देवताओंकी पूजा करता है, वह आरोग्य आदि फल पाता है।

He should worship with a fire-offering of sesame and with gifts, and feed brāhmaṇas with food made with sesame. Whoever worships the gods in this way gains health and the other fruits.

Word by wordपदार्थ

तिल-होमेन (tila-homena) — with a fire-offering of sesameतिलके होमसेदानेन (dānena) — with a giftदानसेतिल-अन्नेन (tila-annena) — with food made with sesameतिलमिश्रित अन्नसेच (ca) — andऔरभोजयेत् (bhojayet) — should feedभोजन करायेइत्थम् (ittham) — in this wayइस प्रकारयजेत् (yajet) — should worshipपूजा करेच (ca) — andऔरविबुधान् (vibudhān) — the godsदेवताओंकीआरोग्य-आदि-फलम् (ārogya-ādi-phalam) — the fruit of health and the restआरोग्य आदि फललभेत् (labhet) — gainsपाता है

Verse 36

३६36 देवानां नित्ययजने विशेषयजनेऽपि च। स्नाने दाने जपे होमे ब्राह्मणानां च तर्पणे॥ ३६

devānāṃ nityayajane viśeṣayajane'pi ca | snāne dāne jape home brāhmaṇānāṃ ca tarpaṇe 36 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

देवताओंके नित्य पूजन और विशेष पूजनमें भी, स्नान, दान, जप और होममें, और ब्राह्मणोंके तर्पणमें—

In the daily worship of the gods and in special worship too, in bathing, giving, repeating mantras and fire-offering, and in satisfying brāhmaṇas—

Word by wordपदार्थ

देवानाम् (devānām) — of the godsदेवताओंकेनित्य-यजने (nitya-yajane) — in daily worshipनित्य पूजनमेंविशेष-यजने (viśeṣa-yajane) — in special worshipविशेष पूजनमेंअपि (api) — alsoभीच (ca) — andऔरस्नाने (snāne) — in bathingस्नानमेंदाने (dāne) — in givingदानमेंजपे (jape) — in repeating mantrasजपमेंहोमे (home) — in fire-offeringहोममेंब्राह्मणानाम् (brāhmaṇānām) — of brāhmaṇasब्राह्मणोंकेच (ca) — andऔरतर्पणे (tarpaṇe) — in satisfyingतर्पणमें

Verse 37

३७37 तिथिनक्षत्रयोगे च तत्तद्देवप्रपूजने। आदिवारादिवारेषु सर्वज्ञो जगदीश्वरः॥ ३७

tithinakṣatrayoge ca tattaddevaprapūjane | ādivārādivāreṣu sarvajño jagadīśvaraḥ 37 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

—तिथि और नक्षत्रके योगमें, उन-उन देवताओंके पूजनमें, और रविवार आदि वारोंमें सर्वज्ञ जगदीश्वर—

—when a lunar day meets a star, in the worship of this god or that, and on Sunday and the other days, the all-knowing Lord of the world—

Word by wordपदार्थ

तिथि-नक्षत्र-योगे (tithi-nakṣatra-yoge) — when a lunar day meets a starतिथि और नक्षत्रके योगमेंच (ca) — andऔरतत्-तत्-देव-प्रपूजने (tat-tat-deva-prapūjane) — in the worship of this god or thatउन-उन देवताओंके पूजनमेंआदिवार-आदि-वारेषु (ādivāra-ādi-vāreṣu) — on Sunday and the other daysरविवार आदि वारोंमेंसर्वज्ञः (sarvajñaḥ) — who knows allसर्वज्ञजगत्-ईश्वरः (jagat-īśvaraḥ) — the Lord of the worldजगदीश्वर

Verse 38

३८38 तत्तद्रूपेण सर्वेषामारोग्यादिफलप्रदः। देशकालानुसारेण तथा पात्रानुसारतः॥ ३८

tattadrūpeṇa sarveṣāmārogyādiphalapradaḥ | deśakālānusāreṇa tathā pātrānusārataḥ 38 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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—उन-उन देवताओंके रूपमें सबको आरोग्य आदि फल देते हैं। वे देश, काल और पात्रके अनुसार,

—takes the form of each god and gives health and the other fruits to all. He gives them according to place and time, and according to the recipient,

Word by wordपदार्थ

तत्-तत्-रूपेण (tat-tat-rūpeṇa) — in the form of each godउन-उन देवताओंके रूपमेंसर्वेषाम् (sarveṣām) — to allसबकोआरोग्य-आदि-फल-प्रदः (ārogya-ādi-phala-pradaḥ) — gives health and the other fruitsआरोग्य आदि फल देनेवाले हैंदेश-काल-अनुसारेण (deśa-kāla-anusāreṇa) — according to place and timeदेश और कालके अनुसारतथा (tathā) — andतथापात्र-अनुसारतः (pātra-anusārataḥ) — according to the recipientपात्रके अनुसार

Verse 39

३९39 द्रव्यं श्रद्धानुसारेण तथा लोकानुसारतः। तारतम्यक्रमाद् देवस्त्वारोग्यादीन्प्रयच्छति॥ ३९

dravyaṃ śraddhānusāreṇa tathā lokānusārataḥ | tāratamyakramād devastvārogyādīnprayacchati 39 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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द्रव्य, श्रद्धा और लोकके अनुसार फल देते हैं। इस प्रकार देव तारतम्यसे आरोग्य आदि देते हैं।

according to the offering, according to faith, and according to the people. So the god gives health and the rest in greater or lesser measure.

Word by wordपदार्थ

द्रव्यम् (dravyam) — the offeringद्रव्यश्रद्धा-अनुसारेण (śraddhā-anusāreṇa) — according to faithश्रद्धाके अनुसारतथा (tathā) — andतथालोक-अनुसारतः (loka-anusārataḥ) — according to the peopleलोकके अनुसारतारतम्य-क्रमात् (tāratamya-kramāt) — in greater or lesser measureतारतम्यसेदेवः (devaḥ) — the godदेवतु (tu) — indeedतोआरोग्य-आदीन् (ārogya-ādīn) — health and the restआरोग्य आदिप्रयच्छति (prayacchati) — givesदेते हैं

Verse 40

४०40 शुभादावशुभान्ते च जन्मर्क्षेषु गृहे गृही। आरोग्यादिसमृद्ध्यर्थमादित्यादीन्ग्रहान्यजेत्॥ ४०

śubhādāvaśubhānte ca janmarkṣeṣu gṛhe gṛhī | ārogyādisamṛddhyarthamādityādīngrahānyajet 40 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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शुभ कर्मके आरम्भमें, अशुभ कर्मके अन्तमें और जन्म-नक्षत्रोंके आनेपर गृहस्थ अपने घरमें सूर्य आदि ग्रहोंकी पूजा करे। इससे आरोग्य आदिकी समृद्धि होती है।

At the start of a happy rite, at the end of a sad rite, and on the days of his birth-star, the householder should worship the sun and the other planets at home. This brings more health and the rest.

Word by wordपदार्थ

शुभ-आदौ (śubha-ādau) — at the start of a happy riteशुभ कर्मके आरम्भमेंअशुभ-अन्ते (aśubha-ante) — at the end of a sad riteअशुभ कर्मके अन्तमेंच (ca) — andऔरजन्म-ऋक्षेषु (janma-ṛkṣeṣu) — on the days of one's birth-starजन्म-नक्षत्रोंके आनेपरगृहे (gṛhe) — at homeघरमेंगृही (gṛhī) — the householderगृहस्थआरोग्य-आदि-समृद्धि-अर्थम् (ārogya-ādi-samṛddhi-artham) — for more health and the restआरोग्य आदिकी समृद्धिके लियेआदित्य-आदीन् (āditya-ādīn) — the sun and the othersसूर्य आदिग्रहान् (grahān) — the planetsग्रहोंकीयजेत् (yajet) — should worshipपूजा करे

Verse 41

४१41 तस्माद्वै देवयजनं सर्वाभीष्टफलप्रदम्। समन्त्रकं ब्राह्मणानामन्येषां चैव तान्त्रिकम्॥ ४१

tasmādvai devayajanaṃ sarvābhīṣṭaphalapradam | samantrakaṃ brāhmaṇānāmanyeṣāṃ caiva tāntrikam 41 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इसलिये देवयज्ञ सब अभीष्ट फल देनेवाला है। ब्राह्मण इसे वैदिक मन्त्रोंके साथ करें; दूसरे लोग तान्त्रिक विधिसे करें।

So the worship of the gods gives every wished-for fruit. Brāhmaṇas should do it with Vedic mantras; others should do it by the Tantric rule.

Word by wordपदार्थ

तस्मात् (tasmāt) — soइसलियेवै (vai) — indeedहीदेव-यजनम् (deva-yajanam) — the worship of the godsदेवयज्ञसर्व-अभीष्ट-फल-प्रदम् (sarva-abhīṣṭa-phala-pradam) — gives every wished-for fruitसब अभीष्ट फल देनेवालास-मन्त्रकम् (sa-mantrakam) — with Vedic mantrasवैदिक मन्त्रोंके साथब्राह्मणानाम् (brāhmaṇānām) — for brāhmaṇasब्राह्मणोंके लियेअन्येषाम् (anyeṣām) — for othersदूसरोंके लियेच (ca) — andऔरएव (eva) — indeedहीतान्त्रिकम् (tāntrikam) — by the Tantric ruleतान्त्रिक विधिसे

Verse 42

४२42 यथाशक्त्यनुरूपेण कर्तव्यं सर्वदा नरैः। सप्तस्वपि च वारेषु नरैः शुभफलेप्सुभिः॥ ४२

yathāśaktyanurūpeṇa kartavyaṃ sarvadā naraiḥ | saptasvapi ca vāreṣu naraiḥ śubhaphalepsubhiḥ 42 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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मनुष्योंको सदा अपनी शक्तिके अनुसार इसे करना चाहिये। शुभ फलकी इच्छा रखनेवाले मनुष्य इसे सातों वारोंमें करें।

People should always do it as far as they are able. Those who want good fruit should do it on all seven days.

Word by wordपदार्थ

यथा-शक्ति-अनुरूपेण (yathā-śakti-anurūpeṇa) — as far as one is ableअपनी शक्तिके अनुसारकर्तव्यम् (kartavyam) — should be doneकरना चाहियेसर्वदा (sarvadā) — alwaysसदानरैः (naraiḥ) — by peopleमनुष्योंकोसप्तसु (saptasu) — on all sevenसातोंअपि (api) — evenभीच (ca) — andऔरवारेषु (vāreṣu) — daysवारोंमेंनरैः (naraiḥ) — by peopleमनुष्योंकोशुभ-फल-ईप्सुभिः (śubha-phala-īpsubhiḥ) — who want good fruitशुभ फलकी इच्छा रखनेवाले

Verse 43

४३43 दरिद्रस्तपसा देवान्यजेदाढ्यो धनेन हि। पुनश्चैवंविधं धर्मं कुरुते श्रद्धया सह॥ ४३

daridrastapasā devānyajedāḍhyo dhanena hi | punaścaivaṃvidhaṃ dharmaṃ kurute śraddhayā saha 43 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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निर्धन मनुष्य तपसे देवताओंकी आराधना करे और धनी धनसे। ऐसा मनुष्य बार-बार श्रद्धाके साथ इस तरहका धर्म करता है।

A poor man should worship the gods with austerity, a rich man with wealth. Such a man does this kind of dharma again and again, with faith.

Word by wordपदार्थ

दरिद्रः (daridraḥ) — a poor manनिर्धनतपसा (tapasā) — with austerityतपसेदेवान् (devān) — the godsदेवताओंकीयजेत् (yajet) — should worshipआराधना करेआढ्यः (āḍhyaḥ) — a rich manधनीधनेन (dhanena) — with wealthधनसेहि (hi) — indeedहीपुनः (punaḥ) — againफिरच (ca) — andऔरएवंविधम् (evaṃvidham) — of this kindइस तरहकाधर्मम् (dharmam) — dharmaधर्मकुरुते (kurute) — he doesकरता हैश्रद्धया (śraddhayā) — faithश्रद्धाकेसह (saha) — withसाथ

Verse 44

४४44 पुनश्च भोगान्विविधान्भुक्त्वा भूमौ प्रजायते। छायां जलाशयं ब्रह्मप्रतिष्ठां धर्मसञ्चयम्॥ ४४

punaśca bhogānvividhānbhuktvā bhūmau prajāyate | chāyāṃ jalāśayaṃ brahmapratiṣṭhāṃ dharmasañcayam 44 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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वह नाना प्रकारके भोगोंको भोगकर फिर पृथ्वीपर जन्म लेता है। छाया, जलाशय, वेद-शास्त्रोंकी प्रतिष्ठा और धर्मका संग्रह—

He enjoys many kinds of pleasures, and then is born again on earth. Shade, a pool of water, a place for Vedic study, a store of dharma—

Word by wordपदार्थ

पुनः (punaḥ) — againफिरच (ca) — andऔरभोगान् (bhogān) — pleasuresभोगोंकोविविधान् (vividhān) — many kinds ofनाना प्रकारकेभुक्त्वा (bhuktvā) — having enjoyedभोगकरभूमौ (bhūmau) — on earthपृथ्वीपरप्रजायते (prajāyate) — is bornजन्म लेता हैछायाम् (chāyām) — shadeछायाजल-आशयम् (jala-āśayam) — a pool of waterजलाशयब्रह्म-प्रतिष्ठाम् (brahma-pratiṣṭhām) — a place for Vedic studyवेद-शास्त्रोंकी प्रतिष्ठाधर्म-सञ्चयम् (dharma-sañcayam) — a store of dharmaधर्मका संग्रह

Verse 45

४५45 सर्वं च वित्तवान्कुर्यात्सदा भोगप्रसिद्धये। कालाच्च पुण्यपाकेन ज्ञानसिद्धिः प्रजायते॥ ४५

sarvaṃ ca vittavānkuryātsadā bhogaprasiddhaye | kālācca puṇyapākena jñānasiddhiḥ prajāyate 45 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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—धनवान् भोगकी सिद्धिके लिये सदा यह सब करे। समय आनेपर पुण्यके परिपाकसे ज्ञानकी सिद्धि होती है।

—a man of wealth should always do all this, to gain enjoyment. In time, as merit ripens, knowledge comes.

Word by wordपदार्थ

सर्वम् (sarvam) — all thisयह सबच (ca) — andऔरवित्तवान् (vittavān) — a man of wealthधनवान्कुर्यात् (kuryāt) — should doकरेसदा (sadā) — alwaysसदाभोग-प्रसिद्धये (bhoga-prasiddhaye) — to gain enjoymentभोगकी सिद्धिके लियेकालात् (kālāt) — in timeसमय आनेपरच (ca) — andऔरपुण्य-पाकेन (puṇya-pākena) — as merit ripensपुण्यके परिपाकसेज्ञान-सिद्धिः (jñāna-siddhiḥ) — knowledgeज्ञानकी सिद्धिप्रजायते (prajāyate) — comesहोती है

Verse 46

४६46 य इमं शृणुतेऽध्यायं पठते वा नरो द्विजाः। श्रवणस्योपकर्ता च देवयज्ञफलं लभेत्॥ ४६

ya imaṃ śṛṇute'dhyāyaṃ paṭhate vā naro dvijāḥ | śravaṇasyopakartā ca devayajñaphalaṃ labhet 46 ||

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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 14.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fourteen-the-seven-varas#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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द्विजो! जो मनुष्य इस अध्यायको सुनता या पढ़ता है, और जो दूसरोंको सुनानेमें सहायता करता है, वह देवयज्ञका फल पाता है।

Twice-born ones, whoever hears or reads this chapter, and whoever helps others to hear it, gains the fruit of the sacrifice to the gods.

Word by wordपदार्थ

यः (yaḥ) — whoeverजोइमम् (imam) — thisइसशृणुते (śṛṇute) — hearsसुनता हैअध्यायम् (adhyāyam) — chapterअध्यायकोपठते (paṭhate) — readsपढ़ता हैवा (vā) — orयानरः (naraḥ) — personमनुष्यद्विजाः (dvijāḥ) — twice-born onesहे द्विजोश्रवणस्य (śravaṇasya) — of the hearingसुननेमेंउपकर्ता (upakartā) — who helpsसहायता करनेवालाच (ca) — andऔरदेव-यज्ञ-फलम् (deva-yajña-phalam) — the fruit of the sacrifice to the godsदेवयज्ञका फललभेत् (labhet) — gainsपाता है

❁ ❁ ❁

इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां अग्नियज्ञादिवर्णनं नाम चतुर्दशोऽध्यायः ॥ १४ ॥

Thus ends the fourteenth chapter, called "The Account of the Fire-Sacrifice and the Rest," in the first, the Vidyeśvara Saṃhitā, of the glorious Śiva Mahāpurāṇa.

॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत प्रथम विद्येश्वरसंहितामें अग्नियज्ञ आदिका वर्णन नामक चौदहवाँ अध्याय पूर्ण हुआ ॥ १४ ॥

Translated and edited by Gaurav Verma under the site's published method. The Sanskrit text is in the public domain. Our transliteration, translation and apparatus are licensed CC BY-SA 4.0 — see /license. अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें। संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.

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