Chapter Thirteen·Good Conduct, Purity, Bathing, Wearing Ash, Sandhyā Worship, Praṇava and Gāyatrī Japa, Giving, Earning Wealth Rightly, the Agnihotra and Other Rites, and Their Glory·Verses 1–85
अथ त्रयोदशोऽध्यायः
The sages ask Sūta to teach good conduct, and the right and wrong ways of living that lead to heaven and hell. Sūta first says who truly deserves the name brahmin, and how the other classes are known. He then lays out the day of a twice-born man from before dawn: what to think about on rising, where and how to relieve oneself, how to clean the body and the teeth, and how to bathe. When a full bath is not possible, a bath with mantras and sprinkled water will do. He tells how to wear the cloth, how to wring it out for the ancestors, and how to mark the forehead with ash. He describes the morning, midday and evening sandhyā with its water offered to the sun, and the extra japa owed when a sandhyā is missed. He gives the counts of praṇava and Gāyatrī japa and what each count brings, and a meditation that joins the individual soul to the Supreme. Then he turns to wealth: dharma brings wealth, wealth rightly used brings detachment, and each class has its own honest way to earn. Wealth is split three ways, for dharma, for growth and for one's own use. A set share of every kind of income is to be given away. Whatever is asked must be given, and no one should speak of another's faults. The chapter closes with the daily fire rite, and says that all who serve fire, guru and brahmins win heaven.ऋषिगण सूतजीसे सदाचार तथा स्वर्ग और नरक देनेवाले धर्म-अधर्मका उपदेश माँगते हैं। सूतजी पहले बताते हैं कि सच्चे अर्थमें ब्राह्मण कौन है और दूसरे वर्ण कैसे पहचाने जाते हैं। फिर वे द्विजकी दिनचर्या बताते हैं: भोरसे पहले उठकर क्या सोचे, मल-मूत्र कहाँ और कैसे त्यागे, शरीर और दाँत कैसे साफ करे और कैसे स्नान करे। पूरा स्नान न हो सके तो मन्त्रोंसे जल छिड़ककर मन्त्रस्नान करे। वस्त्र कैसे पहने, पितरोंके लिये उसे कैसे निचोड़े और भस्मसे त्रिपुण्ड्र कैसे लगाये, यह भी बताते हैं। वे प्रातः, मध्याह्न और सायं सन्ध्या तथा सूर्यको अर्घ्य देनेकी विधि कहते हैं, और सन्ध्या छूट जानेपर अधिक जपका नियम बताते हैं। वे प्रणव और गायत्रीके जपकी संख्या और उसके फल बताते हैं, और जीवको परमात्मासे जोड़नेवाला ध्यान भी। फिर वे धनकी बात करते हैं: धर्मसे धन मिलता है, धर्मसे कमाये धनके भोगसे वैराग्य होता है, और हर वर्णका धन कमानेका अपना न्यायपूर्ण मार्ग है। धनके तीन भाग हों: धर्मके लिये, वृद्धिके लिये और अपने भोगके लिये। हर प्रकारकी आयका नियत भाग दान करना चाहिये। माँगी हुई वस्तु अवश्य देनी चाहिये और किसीके दोष नहीं कहने चाहिये। अध्याय अग्निहोत्रकी विधिसे समाप्त होता है और कहता है कि अग्नि, गुरु और ब्राह्मणोंकी सेवा करनेवाले सब लोग स्वर्ग पाते हैं।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हमें शीघ्र सदाचार सुनाइये, जिससे विद्वान् पुरुष पुण्यलोकोंपर विजय पाता है। स्वर्ग और नरक देनेवाले धर्ममय और अधर्ममय आचारोंको भी बताइये।
Tell us soon about good conduct, by which a wise man can win the good worlds. Also tell us the right and the wrong ways of living that lead to heaven and to hell.
Word by wordपदार्थ
सत्-आचारम्(sat-ācāram) — good conductसदाचार·श्रावय(śrāvaya) — tell usसुनाइये·आशु(āśu) — soonशीघ्र·येन(yena) — by whichजिससे·लोकान्(lokān) — the good worldsपुण्यलोकोंपर·जयेत्(jayet) — can winविजय पाता है·बुधः(budhaḥ) — a wise manविद्वान् पुरुष·धर्म-अधर्म-मयान्(dharma-adharma-mayān) — the right and the wrong waysधर्ममय और अधर्ममय आचारोंको·ब्रूहि(brūhi) — tell usबताइये·स्वर्ग-नारक-दान्(svarga-nāraka-dān) — that lead to heaven and to hellस्वर्ग और नरक देनेवाले·तथा(tathā) — alsoभी
सूत उवाच —Sūta said:सूतजी बोले:
Verse 2
२2सदाचारयुतो विद्वान् ब्राह्मणो नाम नामतः।वेदाचारयुतो विप्रो ह्येतैरेकैकवान्द्विजः॥ २
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सदाचारका पालन करनेवाला विद्वान् ही सचमुच नामसे ब्राह्मण है। केवल वेदोक्त आचारका पालन करनेवाला विप्र कहलाता है। सदाचार, वेदाचार और विद्या, इनमेंसे एक-एक गुणसे युक्त पुरुष द्विज कहलाता है।
A learned man who keeps good conduct is truly a brahmin by name. One who keeps only the Vedic rules is called a vipra. One who has just one of these, good conduct, Vedic rule or learning, is called a dvija.
Word by wordपदार्थ
सत्-आचार-युतः(sat-ācāra-yutaḥ) — who keeps good conductसदाचारका पालन करनेवाला·विद्वान्(vidvān) — a learned manविद्वान्·ब्राह्मणः(brāhmaṇaḥ) — a brahminब्राह्मण·नाम(nāma) — trulyसचमुच·नामतः(nāmataḥ) — by nameनामसे·वेद-आचार-युतः(veda-ācāra-yutaḥ) — who keeps only the Vedic rulesकेवल वेदोक्त आचारका पालन करनेवाला·विप्रः(vipraḥ) — a vipraविप्र·हि(hi) — indeedही·एतैः(etaiḥ) — of theseइनमेंसे·एक-एकवान्(eka-ekavān) — who has just oneएक-एक गुणसे युक्त·द्विजः(dvijaḥ) — a dvijaद्विज
Verse 3
३3अल्पाचारोऽल्पवेदश्च क्षत्रियो राजसेवकः।किञ्चिदाचारवान्वैश्यः कृषिवाणिज्यकृत्तथा॥ ३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो ब्राह्मण थोड़े आचारवाला है, थोड़ा वेद पढ़ा हुआ है और राजाका सेवक है, वह क्षत्रियब्राह्मण कहलाता है। जो कुछ-कुछ आचार रखता है और खेती तथा व्यापार करता है, वह वैश्यब्राह्मण है।
A brahmin who keeps little conduct, knows little of the Veda and serves a king is called a kṣatriya brahmin. One who keeps some conduct and farms and trades is called a vaiśya brahmin.
Word by wordपदार्थ
अल्प-आचारः(alpa-ācāraḥ) — who keeps little conductथोड़े आचारवाला·अल्प-वेदः(alpa-vedaḥ) — who knows little of the Vedaथोड़ा वेद पढ़ा हुआ·च(ca) — andऔर·क्षत्रियः(kṣatriyaḥ) — a kṣatriya brahminक्षत्रियब्राह्मण·राज-सेवकः(rāja-sevakaḥ) — who serves a kingराजाका सेवक·किञ्चित्-आचारवान्(kiñcit-ācāravān) — who keeps some conductकुछ-कुछ आचार रखनेवाला·वैश्यः(vaiśyaḥ) — a vaiśya brahminवैश्यब्राह्मण·कृषि-वाणिज्य-कृत्(kṛṣi-vāṇijya-kṛt) — who farms and tradesखेती और व्यापार करनेवाला·तथा(tathā) — andतथा
Verse 4
४4शूद्रब्राह्मण इत्युक्तः स्वयमेव हि कर्षकः।असूयालुः परद्रोही चण्डालद्विज उच्यते॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो स्वयं अपने हाथों हल चलाता है, वह शूद्रब्राह्मण कहा जाता है। जो दूसरोंके दोष देखनेवाला और दूसरोंका अहित करनेवाला है, वह चाण्डालद्विज कहलाता है।
One who ploughs the field with his own hands is called a śūdra brahmin. One who looks for faults in others and harms others is called a caṇḍāla dvija.
Word by wordपदार्थ
शूद्र-ब्राह्मणः(śūdra-brāhmaṇaḥ) — a śūdra brahminशूद्रब्राह्मण·इति(iti) — asऐसा·उक्तः(uktaḥ) — is calledकहा जाता है·स्वयम्(svayam) — himselfस्वयं·एव(eva) — with his own handsअपने हाथों·हि(hi) — indeedही·कर्षकः(karṣakaḥ) — who ploughsहल चलानेवाला·असूयालुः(asūyāluḥ) — who looks for faults in othersदूसरोंके दोष देखनेवाला·पर-द्रोही(para-drohī) — who harms othersदूसरोंका अहित करनेवाला·चण्डाल-द्विजः(caṇḍāla-dvijaḥ) — a caṇḍāla dvijaचाण्डालद्विज·उच्यते(ucyate) — is calledकहलाता है
Verse 5
५5पृथिवीपालको राजा इतरे क्षत्रिया मताः।धान्यादिक्रयवान्वैश्य इतरो वणिगुच्यते॥ ५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षत्रियोंमें जो पृथ्वीका पालन करनेवाला है, वह राजा है। दूसरे साधारण क्षत्रिय माने गये हैं। वैश्योंमें धान्य आदिका क्रय-विक्रय करनेवाला वैश्य है। दूसरा वणिक् कहलाता है।
Among kṣatriyas, the one who rules the land is a king. The others are counted as plain kṣatriyas. Among vaiśyas, one who buys and sells grain and such goods is a vaiśya. Any other is called a merchant.
Word by wordपदार्थ
पृथिवी-पालकः(pṛthivī-pālakaḥ) — who rules the landपृथ्वीका पालन करनेवाला·राजा(rājā) — a kingराजा·इतरे(itare) — the othersदूसरे·क्षत्रियाः(kṣatriyāḥ) — kṣatriyasक्षत्रिय·मताः(matāḥ) — are counted asमाने गये हैं·धान्य-आदि-क्रयवान्(dhānya-ādi-krayavān) — who buys and sells grain and such goodsधान्य आदिका क्रय-विक्रय करनेवाला·वैश्यः(vaiśyaḥ) — a vaiśyaवैश्य·इतरः(itaraḥ) — any otherदूसरा·वणिक्(vaṇik) — a merchantवणिक्·उच्यते(ucyate) — is calledकहलाता है
Verse 6
६6ब्रह्मक्षत्रियवैश्यानां शुश्रूषुः शूद्र उच्यते।कर्षको वृषलो ज्ञेय इतरे चैव दस्यवः॥ ६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो ब्राह्मणों, क्षत्रियों और वैश्योंकी सेवा करता है, वह शूद्र कहलाता है। हल चलानेवाले शूद्रको वृषल समझना चाहिये। शेष शूद्र दस्यु कहलाते हैं।
One who serves brahmins, kṣatriyas and vaiśyas is called a śūdra. A śūdra who ploughs should be known as a vṛṣala. The rest are called dasyus.
Word by wordपदार्थ
ब्रह्म-क्षत्रिय-वैश्यानाम्(brahma-kṣatriya-vaiśyānām) — brahmins, kṣatriyas and vaiśyasब्राह्मणों, क्षत्रियों और वैश्योंकी·शुश्रूषुः(śuśrūṣuḥ) — who servesसेवा करनेवाला·शूद्रः(śūdraḥ) — a śūdraशूद्र·उच्यते(ucyate) — is calledकहलाता है·कर्षकः(karṣakaḥ) — who ploughsहल चलानेवाला·वृषलः(vṛṣalaḥ) — a vṛṣalaवृषल·ज्ञेयः(jñeyaḥ) — should be known asसमझना चाहिये·इतरे(itare) — the restशेष·च(ca) — andऔर·एव(eva) — indeedही·दस्यवः(dasyavaḥ) — dasyusदस्यु
Verse 7
७7सर्वो ह्युषः प्राङ्मुखश्च चिन्तयेद् देवपूर्वकान्।धर्मानर्थांश्च तत्क्लेशानायं च व्ययमेव च॥ ७
sarvo hyuṣaḥ prāṅmukhaśca cintayed devapūrvakān |dharmānarthāṃśca tatkleśānāyaṃ ca vyayameva ca 7 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सभी लोग उषःकालमें उठकर पूर्वकी ओर मुख करके बैठें। पहले देवताओंका चिन्तन करें। फिर धर्मका, अर्थका, उसके लिये उठाये जानेवाले क्लेशोंका और आय तथा व्ययका भी चिन्तन करें।
Everyone should rise at dawn and sit facing east. First he should think about the gods. Then he should think about his dharma and his wealth, the toil it needs, and his income and spending too.
Word by wordपदार्थ
सर्वः(sarvaḥ) — everyoneसभी·हि(hi) — indeedही·उषः(uṣaḥ) — at dawnउषःकालमें·प्राक्-मुखः(prāk-mukhaḥ) — facing eastपूर्वकी ओर मुख करके·च(ca) — andऔर·चिन्तयेत्(cintayet) — should think aboutचिन्तन करे·देव-पूर्वकान्(deva-pūrvakān) — first the godsपहले देवताओंका·धर्मान्(dharmān) — his dharmaधर्मका·अर्थान्(arthān) — his wealthअर्थका·च(ca) — andऔर·तत्-क्लेशान्(tat-kleśān) — the toil it needsउसके लिये उठाये जानेवाले क्लेशोंका·आयम्(āyam) — incomeआयका·च(ca) — andऔर·व्ययम्(vyayam) — spendingव्ययका·एव(eva) — tooभी·च(ca) — andऔर
Verse 8
८8आयुर्द्वेषश्च मरणं पापं भाग्यं तथैव च।व्याधिः पुष्टिस्तथा शक्तिः प्रातरुत्थानदिक्फलम्॥ ८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रातः उठकर जिस दिशाकी ओर मुख करके बैठे, उसका फल मिलता है। आठ दिशाओंकी ओर क्रमसे मुख करनेपर आयु, द्वेष, मरण, पाप, भाग्य, व्याधि, पुष्टि और शक्ति प्राप्त होती है।
On rising in the morning, the direction one faces bears fruit. Facing the eight directions in turn brings long life, enmity, death, sin, good fortune, sickness, good health and strength.
Word by wordपदार्थ
आयुः(āyuḥ) — long lifeआयु·द्वेषः(dveṣaḥ) — enmityद्वेष·च(ca) — andऔर·मरणम्(maraṇam) — deathमरण·पापम्(pāpam) — sinपाप·भाग्यम्(bhāgyam) — good fortuneभाग्य·तथा(tathā) — soवैसे·एव(eva) — tooही·च(ca) — andऔर·व्याधिः(vyādhiḥ) — sicknessव्याधि·पुष्टिः(puṣṭiḥ) — good healthपुष्टि·तथा(tathā) — andतथा·शक्तिः(śaktiḥ) — strengthशक्ति·प्रातः-उत्थान-दिक्-फलम्(prātaḥ-utthāna-dik-phalam) — the fruit of the direction faced on rising in the morningप्रातः उठकर जिस दिशाकी ओर मुख करे उसका फल
Verse 9
९9निशान्त्ययामोषा ज्ञेया यामार्धं सन्धिरुच्यते।तत्काले तु समुत्थाय विण्मूत्रे विसृजेद् द्विजः॥ ९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रातके पिछले पहरको उषःकाल जानना चाहिये। उस पहरके आधे भागको सन्धि कहते हैं। उस समय उठकर द्विज मल-मूत्रका त्याग करे।
The last watch of the night should be known as dawn. The middle half of that watch is called the junction. Getting up at that time, a twice-born man should pass stool and urine.
Word by wordपदार्थ
निशा-अन्त्य-यामा(niśā-antya-yāmā) — the last watch of the nightरातका पिछला पहर·उषाः(uṣāḥ) — dawnउषःकाल·ज्ञेया(jñeyā) — should be known asजानना चाहिये·याम-अर्धम्(yāma-ardham) — the middle half of that watchउस पहरका आधा भाग·सन्धिः(sandhiḥ) — the junctionसन्धि·उच्यते(ucyate) — is calledकहते हैं·तत्-काले(tat-kāle) — at that timeउस समय·तु(tu) — thenतो·समुत्थाय(samutthāya) — getting upउठकर·विट्-मूत्रे(viṭ-mūtre) — stool and urineमल-मूत्रका·विसृजेत्(visṛjet) — should passत्याग करे·द्विजः(dvijaḥ) — a twice-born manद्विज
Verse 10
१०10गृहाद् दूरं ततो गत्वा बाह्यतः प्रावृतस्तथा।उदङ्मुखः समाविश्य प्रतिबन्धेऽन्यदिङ्मुखः॥ १०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
घरसे दूर जाकर, बाहरसे शरीरको ढके हुए, उत्तरकी ओर मुख करके बैठे। यदि रुकावट हो तो दूसरी दिशाकी ओर मुख करके बैठे।
He should go far from the house, with his body covered from outside. He should sit facing north. If something is in the way, he may face another direction.
Word by wordपदार्थ
गृहात्(gṛhāt) — from the houseघरसे·दूरम्(dūram) — farदूर·ततः(tataḥ) — thenतब·गत्वा(gatvā) — goingजाकर·बाह्यतः(bāhyataḥ) — from outsideबाहरसे·प्रावृतः(prāvṛtaḥ) — with the body coveredशरीरको ढके हुए·तथा(tathā) — andतथा·उदक्-मुखः(udak-mukhaḥ) — facing northउत्तरकी ओर मुख करके·समाविश्य(samāviśya) — sittingबैठकर·प्रतिबन्धे(pratibandhe) — if something is in the wayरुकावट होनेपर·अन्य-दिक्-मुखः(anya-dik-mukhaḥ) — facing another directionदूसरी दिशाकी ओर मुख करके
Verse 11
११11जलाग्निब्राह्मणादीनां देवानां नाभिमुख्यतः।लिङ्गं पिधाय वामेन मुखमन्येन पाणिना॥ ११
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह जल, अग्नि, ब्राह्मण आदि और देवताओंके सामने न बैठे। बायें हाथसे उपस्थको ढककर और दूसरे हाथसे मुखको ढककर बैठे।
He should not face water, fire, brahmins and the like, or the gods. He should cover the private part with the left hand and the mouth with the other hand.
Word by wordपदार्थ
जल-अग्नि-ब्राह्मण-आदीनाम्(jala-agni-brāhmaṇa-ādīnām) — water, fire, brahmins and the likeजल, अग्नि, ब्राह्मण आदिके·देवानाम्(devānām) — the godsदेवताओंके·न(na) — notन·अभिमुख्यतः(abhimukhyataḥ) — facingसामने·लिङ्गम्(liṅgam) — the private partउपस्थको·पिधाय(pidhāya) — coveringढककर·वामेन(vāmena) — with the leftबायें·मुखम्(mukham) — the mouthमुखको·अन्येन(anyena) — with the otherदूसरे·पाणिना(pāṇinā) — handहाथसे
Verse 12
१२12मलमुत्सृज्य चोत्थाय न पश्येच्चैव तन्मलम्।उद्धृतेन जलेनैव शौचं कुर्याज्जलाद् बहिः॥ १२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा देवताओं, पितरों और ऋषियोंके तीर्थोंमें उतरे बिना शुद्धि करे। गुदाको सात, पाँच या तीन बार मिट्टीसे शुद्ध करे।
Or he may clean himself without stepping into the sacred waters of the gods, ancestors and sages. He should clean the anus with earth seven, five or three times.
Word by wordपदार्थ
अथवा(athavā) — orअथवा·देव-पितृ-ऋषि-तीर्थ-अवतरणम्(deva-pitṛ-ṛṣi-tīrtha-avataraṇam) — stepping into the sacred waters of the gods, ancestors and sagesदेवताओं, पितरों और ऋषियोंके तीर्थोंमें उतरना·विना(vinā) — withoutबिना·सप्त(sapta) — sevenसात·वा(vā) — orया·पञ्च(pañca) — fiveपाँच·वा(vā) — orया·त्रीन्(trīn) — three timesतीन बार·वा(vā) — orया·गुदम्(gudam) — the anusगुदाको·संशोधयेत्(saṃśodhayet) — should cleanशुद्ध करे·मृदा(mṛdā) — with earthमिट्टीसे
Verse 14
१४14लिङ्गे कर्कोटमात्रं तु गुदे प्रसृतिरिष्यते।तत उत्थाय पद्धस्तशौचं गण्डूषमष्टकम्॥ १४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
लिंगमें ककोड़ेके फलके बराबर मिट्टी लगाये, परंतु गुदामें एक पसर मिट्टी आवश्यक है। तदनन्तर उठकर हाथ-पैरोंकी शुद्धि करे और आठ बार कुल्ला करे।
For the private part, earth as much as a karkoṭa fruit is needed, but for the anus a handful. Then he should get up, wash his feet and hands, and rinse the mouth eight times.
Word by wordपदार्थ
लिङ्गे(liṅge) — for the private partलिंगमें·कर्कोट-मात्रम्(karkoṭa-mātram) — as much as a karkoṭa fruitककोड़ेके फलके बराबर·तु(tu) — butपरंतु·गुदे(gude) — for the anusगुदामें·प्रसृतिः(prasṛtiḥ) — a handfulएक पसर·इष्यते(iṣyate) — is neededआवश्यक है·ततः(tataḥ) — thenतदनन्तर·उत्थाय(utthāya) — getting upउठकर·पत्-हस्त-शौचम्(pat-hasta-śaucam) — washing of feet and handsहाथ-पैरोंकी शुद्धि·गण्डूषम्(gaṇḍūṣam) — rinsing the mouthकुल्ला·अष्टकम्(aṣṭakam) — eight timesआठ बार
Verse 15
१५15येन केन च पत्रेण काष्ठेन च जलाद् बहिः।कार्यं सन्तर्जनीं त्यज्य दन्तधावनमीरितम्॥ १५
yena kena ca patreṇa kāṣṭhena ca jalād bahiḥ |kāryaṃ santarjanīṃ tyajya dantadhāvanamīritam 15 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किसी भी पत्ते या पतली लकड़ीसे जलके बाहर दातुन करना चाहिये। तर्जनी अँगुलीको छोड़कर करे। यह दातुनका विधान बताया गया है।
He should clean his teeth away from the water, with any leaf or twig at all, without using the forefinger. This is the rule for cleaning the teeth.
Word by wordपदार्थ
येन(yena) — with anyजिस·केन(kena) — at allकिसी·च(ca) — andऔर·पत्रेण(patreṇa) — leafपत्तेसे·काष्ठेन(kāṣṭhena) — twigपतली लकड़ीसे·च(ca) — orया·जलात्(jalāt) — from the waterजलके·बहिः(bahiḥ) — awayबाहर·कार्यम्(kāryam) — should be doneकरना चाहिये·सन्तर्जनीम्(santarjanīm) — the forefingerतर्जनी अँगुलीको·त्यज्य(tyajya) — without usingछोड़कर·दन्त-धावनम्(danta-dhāvanam) — cleaning the teethदातुन·ईरितम्(īritam) — is the ruleविधान बताया गया है
Verse 16
१६16जलदेवान्नमस्कृत्य मन्त्रेण स्नानमाचरेत्।अशक्तः कण्ठदघ्नं वा कटिदघ्नमथापि वा॥ १६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जलके देवताओंको नमस्कार करके मन्त्र पढ़ते हुए स्नान करे। यदि कण्ठतक या कमरतक पानीमें खड़े होनेकी शक्ति न हो,
He should bow to the gods of the water and take his bath with mantras. If he cannot stand in water neck-deep or waist-deep,
Word by wordपदार्थ
जल-देवान्(jala-devān) — the gods of the waterजलके देवताओंको·नमस्कृत्य(namaskṛtya) — bowing toनमस्कार करके·मन्त्रेण(mantreṇa) — with mantrasमन्त्र पढ़ते हुए·स्नानम्(snānam) — bathस्नान·आचरेत्(ācaret) — should takeकरे·अशक्तः(aśaktaḥ) — if he cannot standखड़े होनेकी शक्ति न हो तो·कण्ठ-दघ्नम्(kaṇṭha-daghnam) — neck-deepकण्ठतक·वा(vā) — orया·कटि-दघ्नम्(kaṭi-daghnam) — waist-deepकमरतक·अथ(atha) — thenतब·अपि(api) — evenभी·वा(vā) — orया
Verse 17
१७17आजानुजलमाविश्य मन्त्रस्नानं समाचरेत्।देवादींस्तर्पयेद्विद्वांस्तत्र तीर्थजलेन च॥ १७
ājānujalamāviśya mantrasnānaṃ samācaret |devādīṃstarpayedvidvāṃstatra tīrthajalena ca 17 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तो घुटनेतक जलमें खड़ा होकर मन्त्रस्नान करे। विद्वान् पुरुष वहाँ तीर्थजलसे देवता आदिका तर्पण भी करे।
he should stand in knee-deep water and take the mantra bath. There a learned man should also offer the holy water to the gods and others.
Word by wordपदार्थ
आ-जानु-जलम्(ā-jānu-jalam) — knee-deep waterघुटनेतक जलमें·आविश्य(āviśya) — standing inखड़ा होकर·मन्त्र-स्नानम्(mantra-snānam) — the mantra bathमन्त्रस्नान·समाचरेत्(samācaret) — should takeकरे·देव-आदीन्(deva-ādīn) — the gods and othersदेवता आदिका·तर्पयेत्(tarpayet) — should offer water toतर्पण करे·विद्वान्(vidvān) — a learned manविद्वान् पुरुष·तत्र(tatra) — thereवहाँ·तीर्थ-जलेन(tīrtha-jalena) — with the holy waterतीर्थजलसे·च(ca) — alsoभी
Verse 18
१८18धौतवस्त्रं समादाय पञ्चकच्छेन धारयेत्।उत्तरीयं च किञ्चैव धार्यं सर्वेषु कर्मसु॥ १८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धुला वस्त्र लेकर उसे पाँच कच्छ करके पहने। सभी कर्मोंमें कोई उत्तरीय भी अवश्य पहनना चाहिये।
He should take a washed cloth and wear it with five tucks. Some upper cloth should also surely be worn in all rites.
Word by wordपदार्थ
धौत-वस्त्रम्(dhauta-vastram) — a washed clothधुला वस्त्र·समादाय(samādāya) — takingलेकर·पञ्च-कच्छेन(pañca-kacchena) — with five tucksपाँच कच्छ करके·धारयेत्(dhārayet) — should wearपहने·उत्तरीयम्(uttarīyam) — an upper clothउत्तरीय·च(ca) — andऔर·किम्(kim) — someकोई·च(ca) — alsoभी·एव(eva) — surelyअवश्य·धार्यम्(dhāryam) — should be wornपहनना चाहिये·सर्वेषु(sarveṣu) — in allसभी·कर्मसु(karmasu) — ritesकर्मोंमें
Verse 19
१९19नद्यादितीर्थस्नाने तु स्नानवस्त्रं न शोधयेत्।वापीकूपगृहादौ तु स्नानादूर्ध्वं नयेद् बुधः॥ १९
nadyāditīrthasnāne tu snānavastraṃ na śodhayet |vāpīkūpagṛhādau tu snānādūrdhvaṃ nayed budhaḥ 19 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नदी आदि तीर्थोंमें स्नान करनेपर स्नानका वस्त्र वहाँ न धोये। बल्कि स्नानके पश्चात् विद्वान् पुरुष उसे बावड़ी, कुएँ, घर आदिमें ले जाय।
When bathing at a river or other holy place, he should not wash the bathing cloth there. Rather, after the bath, a wise man should take it to a step-well, a well, the house or such a place.
Word by wordपदार्थ
नदी-आदि-तीर्थ-स्नाने(nadī-ādi-tīrtha-snāne) — when bathing at a river or other holy placeनदी आदि तीर्थोंमें स्नान करनेपर·तु(tu) — butतो·स्नान-वस्त्रम्(snāna-vastram) — the bathing clothस्नानका वस्त्र·न(na) — notन·शोधयेत्(śodhayet) — should washधोये·वापी-कूप-गृह-आदौ(vāpī-kūpa-gṛha-ādau) — to a step-well, a well, the house or such a placeबावड़ी, कुएँ, घर आदिमें·तु(tu) — ratherबल्कि·स्नानात्(snānāt) — the bathस्नानके·ऊर्ध्वम्(ūrdhvam) — afterपश्चात्·नयेत्(nayet) — should take itले जाय·बुधः(budhaḥ) — a wise manविद्वान् पुरुष
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ पत्थर, लकड़ी आदिपर, जलमें या भूमिपर वस्त्रको अच्छी तरह धोकर निचोड़े। हे द्विजो! इससे गिरनेवाला जल पितरोंकी तृप्तिके लिये होता है।
There, on a stone, a plank or the like, in water or on the ground, he should wash the cloth well and wring it out. O twice-born, the water that falls is for the satisfaction of the ancestors.
Word by wordपदार्थ
शिला-दारु-आदिके(śilā-dāru-ādike) — on a stone, a plank or the likeपत्थर, लकड़ी आदिपर·वा(vā) — orया·अपि(api) — evenभी·जले(jale) — in waterजलमें·वा(vā) — orया·अपि(api) — evenभी·स्थले(sthale) — on the groundभूमिपर·अपि(api) — evenभी·वा(vā) — orया·संशोध्य(saṃśodhya) — washing it wellअच्छी तरह धोकर·पीडयेत्(pīḍayet) — should wring outनिचोड़े·वस्त्रम्(vastram) — the clothवस्त्रको·पितॄणाम्(pitṝṇām) — of the ancestorsपितरोंकी·तृप्तये(tṛptaye) — for the satisfactionतृप्तिके लिये·द्विजाः(dvijāḥ) — O twice-bornहे द्विजो
Verse 21
२१21जाबालकोक्तमन्त्रेण भस्मना च त्रिपुण्ड्रकम्।अन्यथा चेज्जले पातस्ततो नरकमृच्छति॥ २१
jābālakoktamantreṇa bhasmanā ca tripuṇḍrakam |anyathā cejjale pātastato narakamṛcchati 21 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर जाबालमें बताये गये मन्त्रसे भस्म लेकर त्रिपुण्ड्र लगाये। अन्यथा, यदि भस्म जलमें गिर जाय, तो वह नरकमें जाता है।
Then, with the mantra taught in the Jābāla, he should mark the three lines with ash. If this rule is not kept and the ash falls into the water, he goes to hell.
Word by wordपदार्थ
जाबालक-उक्त-मन्त्रेण(jābālaka-ukta-mantreṇa) — with the mantra taught in the Jābālaजाबालमें बताये गये मन्त्रसे·भस्मना(bhasmanā) — with ashभस्मसे·च(ca) — andऔर·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three linesत्रिपुण्ड्र·अन्यथा(anyathā) — otherwiseअन्यथा·चेत्(cet) — ifयदि·जले(jale) — into the waterजलमें·पातः(pātaḥ) — fallsगिर जाय·ततः(tataḥ) — thenतो·नरकम्(narakam) — to hellनरकमें·ऋच्छति(ṛcchati) — goesजाता है
Verse 22
२२22आपोहिष्ठेति शिरसि प्रोक्षयेत्पापशान्तये।यस्येति मन्त्रं पादे तु सन्धिप्रोक्षणमुच्यते॥ २२
āpohiṣṭheti śirasi prokṣayetpāpaśāntaye |yasyeti mantraṃ pāde tu sandhiprokṣaṇamucyate 22 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"आपो हि ष्ठा" इस मन्त्रसे पाप-शान्तिके लिये सिरपर जल छिड़के। "यस्य" से आरम्भ होनेवाले मन्त्रको पढ़कर पैरपर जल छिड़के। इसे सन्धिप्रोक्षण कहते हैं।
With the mantra "āpo hi ṣṭhā" he should sprinkle water on the head to remove sin. Saying the mantra beginning with "yasya", he should sprinkle the feet. This is called the junction sprinkling.
Word by wordपदार्थ
आपोहिष्ठ(āpohiṣṭha) — āpo hi ṣṭhāआपो हि ष्ठा·इति(iti) — with the mantraइस मन्त्रसे·शिरसि(śirasi) — on the headसिरपर·प्रोक्षयेत्(prokṣayet) — should sprinkle waterजल छिड़के·पाप-शान्तये(pāpa-śāntaye) — to remove sinपाप-शान्तिके लिये·यस्य(yasya) — yasyaयस्य·इति(iti) — beginning withसे आरम्भ होनेवाले·मन्त्रम्(mantram) — the mantraमन्त्रको·पादे(pāde) — on the feetपैरपर·तु(tu) — andऔर·सन्धि-प्रोक्षणम्(sandhi-prokṣaṇam) — the junction sprinklingसन्धिप्रोक्षण·उच्यते(ucyate) — is calledकहते हैं
Verse 23
२३23हृदये मूर्ध्नि पादे च मूर्ध्नि हृत्पाद एव च।हृत्पादमूर्ध्नि सम्प्रोक्ष्य मन्त्रस्नानं विदुर्बुधाः॥ २३
hṛdaye mūrdhni pāde ca mūrdhni hṛtpāda eva ca |hṛtpādamūrdhni samprokṣya mantrasnānaṃ vidurbudhāḥ 23 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हृदय, मस्तक और पैरपर; फिर मस्तक, हृदय और पैरपर; फिर हृदय, पैर और मस्तकपर जल छिड़के। विद्वान् इसे मन्त्रस्नान मानते हैं।
He sprinkles water on the heart, head and feet; then on the head, heart and feet; then on the heart, feet and head. The wise know this as the mantra bath.
Word by wordपदार्थ
हृदये(hṛdaye) — on the heartहृदयपर·मूर्ध्नि(mūrdhni) — on the headमस्तकपर·पादे(pāde) — on the feetपैरपर·च(ca) — andऔर·मूर्ध्नि(mūrdhni) — on the headमस्तकपर·हृत्-पादे(hṛt-pāde) — on the heart and feetहृदय और पैरपर·एव(eva) — thenफिर·च(ca) — andऔर·हृत्-पाद-मूर्ध्नि(hṛt-pāda-mūrdhni) — on the heart, feet and headहृदय, पैर और मस्तकपर·सम्प्रोक्ष्य(samprokṣya) — sprinkling waterजल छिड़ककर·मन्त्र-स्नानम्(mantra-snānam) — the mantra bathमन्त्रस्नान·विदुः(viduḥ) — know asमानते हैं·बुधाः(budhāḥ) — the wiseविद्वान्
Verse 24
२४24ईषत्स्पर्शे च दौःस्वास्थ्ये राजराष्ट्रभयेऽपि च।अगत्या गतिकाले च मन्त्रस्नानं समाचरेत्॥ २४
īṣatsparśe ca dauḥsvāsthye rājarāṣṭrabhaye'pi ca |agatyā gatikāle ca mantrasnānaṃ samācaret 24 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किसी अपवित्र वस्तुसे किंचित् स्पर्श होनेपर, स्वास्थ्य ठीक न रहनेपर, और राजभय या राष्ट्रभय होनेपर मन्त्रस्नान करना चाहिये। यात्राकालमें विवशता होनेपर भी मन्त्रस्नान करना चाहिये।
He should take the mantra bath after a slight touch of something unclean, in poor health, and in danger from the king or to the land. He should also take it on a journey, when there is no choice.
Word by wordपदार्थ
ईषत्-स्पर्शे(īṣat-sparśe) — after a slight touch of something uncleanकिसी अपवित्र वस्तुसे किंचित् स्पर्श होनेपर·च(ca) — andऔर·दौःस्वास्थ्ये(dauḥsvāsthye) — in poor healthस्वास्थ्य ठीक न रहनेपर·राज-राष्ट्र-भये(rāja-rāṣṭra-bhaye) — in danger from the king or to the landराजभय या राष्ट्रभय होनेपर·अपि(api) — alsoभी·च(ca) — andऔर·अगत्या(agatyā) — when there is no choiceविवशता होनेपर·गति-काले(gati-kāle) — on a journeyयात्राकालमें·च(ca) — andऔर·मन्त्र-स्नानम्(mantra-snānam) — the mantra bathमन्त्रस्नान·समाचरेत्(samācaret) — should takeकरना चाहिये
Verse 25
२५25प्रातः सूर्यानुवाकेन सायमग्न्यनुवाकतः।अपः पीत्वा तथा मध्ये पुनः प्रोक्षणमाचरेत्॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रातःकाल सूर्य-सम्बन्धी अनुवाकसे और सायंकाल अग्नि-सम्बन्धी अनुवाकसे जलका आचमन करके फिर प्रोक्षण करे। मध्याह्नमें भी उसी प्रकार करे।
In the morning he should sip water with the Sūrya passage, and in the evening with the Agni passage. Then he should sprinkle himself again. He should do likewise at midday.
Word by wordपदार्थ
प्रातः(prātaḥ) — in the morningप्रातःकाल·सूर्य-अनुवाकेन(sūrya-anuvākena) — with the Sūrya passageसूर्य-सम्बन्धी अनुवाकसे·सायम्(sāyam) — in the eveningसायंकाल·अग्नि-अनुवाकतः(agni-anuvākataḥ) — with the Agni passageअग्नि-सम्बन्धी अनुवाकसे·अपः(apaḥ) — waterजलका·पीत्वा(pītvā) — sippingआचमन करके·तथा(tathā) — likewiseउसी प्रकार·मध्ये(madhye) — at middayमध्याह्नमें·पुनः(punaḥ) — againफिर·प्रोक्षणम्(prokṣaṇam) — sprinklingप्रोक्षण·आचरेत्(ācaret) — should doकरे
gāyatryā japamantrānte trirūrdhvaṃ prāgvinikṣipet |mantreṇa saha caikaṃ vai madhye'rghyaṃ tu raverdvijāḥ 26 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रातःकाल गायत्रीमन्त्रका जप करके तीन बार ऊपरकी ओर सूर्यको अर्घ्य दे। परंतु हे ब्राह्मणो! मध्याह्नमें मन्त्रके उच्चारणपूर्वक सूर्यको एक ही अर्घ्य दे।
In the morning, after the Gāyatrī japa, he should offer water upward to the sun three times. But at midday, O brahmins, he should give the sun only one water offering, while saying the mantra.
Word by wordपदार्थ
गायत्र्या(gāyatryā) — of the Gāyatrīगायत्रीमन्त्रका·जप-मन्त्र-अन्ते(japa-mantra-ante) — at the end of the japaजप करके·त्रिः(triḥ) — three timesतीन बार·ऊर्ध्वम्(ūrdhvam) — upwardऊपरकी ओर·प्राक्(prāk) — in the morningप्रातःकाल·विनिक्षिपेत्(vinikṣipet) — should offer waterअर्घ्य दे·मन्त्रेण(mantreṇa) — the mantraमन्त्रके·सह(saha) — while sayingउच्चारणपूर्वक·च(ca) — andऔर·एकम्(ekam) — oneएक·वै(vai) — onlyही·मध्ये(madhye) — at middayमध्याह्नमें·अर्घ्यम्(arghyam) — water offeringअर्घ्य·तु(tu) — butपरंतु·रवेः(raveḥ) — to the sunसूर्यको·द्विजाः(dvijāḥ) — O brahminsहे ब्राह्मणो
Verse 27
२७27अथ जाते च सायाह्ने भुवि पश्चिमदिङ्मुखः।उद्धृत्य दद्यात् प्रातस्तु मध्याह्नेऽङ्गुलिभिस्तथा॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर सायंकाल आनेपर पश्चिमकी ओर मुख करके पृथ्वीपर ही अर्घ्य दे। परंतु प्रातःकाल तथा मध्याह्नमें अंजलिमें जल लेकर अँगुलियोंकी ओरसे अर्घ्य दे।
Then, when evening has come, he should face west and offer the water on the ground itself. But in the morning and at midday he should lift the water in his hands and offer it over the fingers.
Word by wordपदार्थ
अथ(atha) — thenफिर·जाते(jāte) — when it has comeआनेपर·च(ca) — andऔर·साय-अह्ने(sāya-ahne) — eveningसायंकाल·भुवि(bhuvi) — on the groundपृथ्वीपर ही·पश्चिम-दिक्-मुखः(paścima-dik-mukhaḥ) — facing westपश्चिमकी ओर मुख करके·उद्धृत्य(uddhṛtya) — lifting the water in his handsअंजलिमें जल लेकर·दद्यात्(dadyāt) — should offerअर्घ्य दे·प्रातः(prātaḥ) — in the morningप्रातःकाल·तु(tu) — butपरंतु·मध्याह्ने(madhyāhne) — at middayमध्याह्नमें·अङ्गुलिभिः(aṅgulibhiḥ) — over the fingersअँगुलियोंकी ओरसे·तथा(tathā) — andतथा
Verse 28
२८28अङ्गुलीनां च रन्ध्रेण लम्बं पश्येद् दिवाकरम्।आत्मप्रदक्षिणं कृत्वा शुद्धाचमनमाचरेत्॥ २८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ढलते हुए जलके बीच अँगुलियोंके छिद्रसे सूर्यको देखे। अपने स्थानपर परिक्रमा करके शुद्ध आचमन करे।
As the water flows down, he should look at the sun through the gaps of the fingers. After turning round where he stands, he should take a pure sip of water.
Word by wordपदार्थ
अङ्गुलीनाम्(aṅgulīnām) — of the fingersअँगुलियोंके·च(ca) — andऔर·रन्ध्रेण(randhreṇa) — through the gapsछिद्रसे·लम्बम्(lambam) — as the water flows downढलते हुए·पश्येत्(paśyet) — should look atदेखे·दिवाकरम्(divākaram) — the sunसूर्यको·आत्म-प्रदक्षिणम्(ātma-pradakṣiṇam) — turning round where he standsअपने स्थानपर परिक्रमा·कृत्वा(kṛtvā) — afterकरके·शुद्ध-आचमनम्(śuddha-ācamanam) — pure sip of waterशुद्ध आचमन·आचरेत्(ācaret) — should takeकरे
Verse 29
२९29सायं मुहूर्तादर्वाक्तु कृता सन्ध्या वृथा भवेत्।अकालात्काल इत्युक्तो दिनेऽतीते यथाक्रमम्॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सूर्यास्तसे दो घड़ी पहले की हुई सायं सन्ध्या निष्फल होती है। असमयके बदले ठीक समयपर सन्ध्या करनी चाहिये, ऐसा कहा गया है। यदि बिना सन्ध्या किये दिन बीत जाय तो क्रमशः प्रायश्चित्त करना चाहिये।
An evening sandhyā done a muhūrta before sunset is fruitless. The right time is taught, rather than the wrong time. If the sandhyā is missed and the day passes, he should make amends in due order.
Word by wordपदार्थ
सायम्(sāyam) — eveningसायंकालकी·मुहूर्तात्(muhūrtāt) — a muhūrtaदो घड़ी·अर्वाक्(arvāk) — beforeपहले·तु(tu) — butपरंतु·कृता(kṛtā) — doneकी हुई·सन्ध्या(sandhyā) — sandhyāसन्ध्या·वृथा(vṛthā) — fruitlessनिष्फल·भवेत्(bhavet) — isहोती है·अकालात्(akālāt) — rather than at the wrong timeअसमयके बदले·कालः(kālaḥ) — the right timeठीक समय·इति(iti) — thusऐसा·उक्तः(uktaḥ) — is taughtकहा गया है·दिने(dine) — when a dayदिन·अतीते(atīte) — has passedबीत जानेपर·यथा-क्रमम्(yathā-kramam) — in due orderक्रमशः
Verse 30
३०30दिवातीते च गायत्रीं शतं नित्यं क्रमाज्जपेत्।आदशाहात्परातीतं गायत्रीं लक्षमभ्यसेत्।मासातीते तु नित्ये हि पुनश्चोपनयं चरेत्॥ ३०
divātīte ca gāyatrīṃ śataṃ nityaṃ kramājjapet |ādaśāhātparātītaṃ gāyatrīṃ lakṣamabhyaset |māsātīte tu nitye hi punaścopanayaṃ caret 30 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक दिन बीतनेपर प्रत्येक बीते समयके लिये नित्य-नियमके अतिरिक्त सौ बार गायत्रीका जप करे। दस दिनसे अधिक बीत जानेपर एक लाख बार गायत्रीका जप करे। परंतु एक मासतक नित्यकर्म छूट जाय तो फिरसे अपना उपनयनसंस्कार कराये।
When a day has passed, he should recite the Gāyatrī a hundred times for each missed time, beyond the daily rule. When more than ten days have passed, he should recite the Gāyatrī a hundred thousand times. But when a month has passed without the daily rite, he should undergo the sacred-thread rite again.
Word by wordपदार्थ
दिवा-अतीते(divā-atīte) — when a day has passedएक दिन बीतनेपर·च(ca) — andऔर·गायत्रीम्(gāyatrīm) — the Gāyatrīगायत्रीका·शतम्(śatam) — a hundred timesसौ बार·नित्यम्(nityam) — beyond the daily ruleनित्य-नियमके अतिरिक्त·क्रमात्(kramāt) — for each missed timeप्रत्येक बीते समयके लिये·जपेत्(japet) — should reciteजप करे·आ-दश-अहात्(ā-daśa-ahāt) — ten daysदस दिनसे·पर-अतीतम्(para-atītam) — more thanअधिक बीत जानेपर·गायत्रीम्(gāyatrīm) — the Gāyatrīगायत्रीका·लक्षम्(lakṣam) — a hundred thousand timesएक लाख बार·अभ्यसेत्(abhyaset) — should reciteजप करे·मास-अतीते(māsa-atīte) — when a month has passedएक मास बीत जानेपर·तु(tu) — butपरंतु·नित्ये(nitye) — without the daily riteनित्यकर्म छूटनेपर·हि(hi) — indeedही·पुनः(punaḥ) — againफिरसे·च(ca) — andऔर·उपनयम्(upanayam) — the sacred-thread riteउपनयनसंस्कार·चरेत्(caret) — should undergoकराये
Verse 31
३१31ईशो गौरी गुहो विष्णुर्ब्रह्मा चन्द्रश्च वै यमः॥ ३१
īśo gaurī guho viṣṇurbrahmā candraśca vai yamaḥ 31 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
evaṃrūpāṃśca vai devāṃstarpayedarthasiddhaye |brahmārpaṇaṃ tataḥ kṛtvā śuddhācamanamācaret 32 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और ऐसे ही अन्य देवताओंका भी अर्थसिद्धिके लिये तर्पण करे। तत्पश्चात् तर्पण कर्मको ब्रह्मार्पण करके शुद्ध आचमन करे।
and other gods like these, he should offer water to them to win his aims. Then, after offering it all to Brahman, he should take a pure sip of water.
Word by wordपदार्थ
एवम्-रूपान्(evam-rūpān) — like theseऐसे ही·च(ca) — andऔर·वै(vai) — alsoभी·देवान्(devān) — other godsअन्य देवताओंका·तर्पयेत्(tarpayet) — should offer water toतर्पण करे·अर्थ-सिद्धये(artha-siddhaye) — to win his aimsअर्थसिद्धिके लिये·ब्रह्म-अर्पणम्(brahma-arpaṇam) — offering it all to Brahmanब्रह्मार्पण·ततः(tataḥ) — thenतत्पश्चात्·कृत्वा(kṛtvā) — afterकरके·शुद्ध-आचमनम्(śuddha-ācamanam) — pure sip of waterशुद्ध आचमन·आचरेत्(ācaret) — should takeकरे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विद्वान् पुरुष तीर्थके दक्षिण भागमें, प्रशस्त मठमें, मन्त्रालयमें, वहाँ देवालयमें, घरमें अथवा किसी नियत स्थानमें बैठे।
A wise man should sit south of the holy water, in a fine hermitage, in a hall for mantras, in a temple there, at home, or in some fixed place.
Word by wordपदार्थ
तीर्थ-दक्षिणतः(tīrtha-dakṣiṇataḥ) — south of the holy waterतीर्थके दक्षिण भागमें·शस्ते(śaste) — in a fineप्रशस्त·मठे(maṭhe) — hermitageमठमें·मन्त्र-आलये(mantra-ālaye) — in a hall for mantrasमन्त्रालयमें·बुधः(budhaḥ) — a wise manविद्वान् पुरुष·तत्र(tatra) — thereवहाँ·देव-आलये(deva-ālaye) — in a templeदेवालयमें·वा(vā) — orया·अपि(api) — evenभी·गृहे(gṛhe) — at homeघरमें·वा(vā) — orअथवा·नियत-स्थले(niyata-sthale) — in some fixed placeकिसी नियत स्थानमें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह जानकर कि प्रणव जीव और ब्रह्मकी एकताका प्रतिपादन करता है, प्रणवका जप करे। जपके समय यह भावना करे कि हम तीनों लोकोंकी सृष्टि करनेवाले, पालन करनेवाले विष्णु,
He should recite the praṇava knowing that it speaks of the oneness of the soul and Brahman. He should think: "We worship the maker of the three worlds, Acyuta who keeps them going,
Word by wordपदार्थ
जीव-ब्रह्म-ऐक्य-विषयम्(jīva-brahma-aikya-viṣayam) — speaks of the oneness of the soul and Brahmanजीव और ब्रह्मकी एकताका प्रतिपादन करता है·बुद्ध्वा(buddhvā) — knowing that itयह जानकर कि यह·प्रणवम्(praṇavam) — the praṇavaप्रणवका·अभ्यसेत्(abhyaset) — should reciteजप करे·त्रैलोक्य-सृष्टि-कर्तारम्(trailokya-sṛṣṭi-kartāram) — the maker of the three worldsतीनों लोकोंकी सृष्टि करनेवाले·स्थिति-कर्तारम्(sthiti-kartāram) — who keeps them goingपालन करनेवाले·अच्युतम्(acyutam) — Acyutaविष्णु
Verse 36
३६36संहर्तारं तथा रुद्रं स्वप्रकाशमुपास्महे।ज्ञानकर्मेन्द्रियाणां च मनोवृत्तीर्धियस्तथा॥ ३६
saṃhartāraṃ tathā rudraṃ svaprakāśamupāsmahe |jñānakarmendriyāṇāṃ ca manovṛttīrdhiyastathā 36 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तथा संहार करनेवाले रुद्रकी, जो स्वयंप्रकाश हैं, उपासना करते हैं। वे हमारी ज्ञानेन्द्रियों और कर्मेन्द्रियोंकी वृत्तियोंको, मनकी वृत्तियोंको तथा बुद्धिकी वृत्तियोंको,
and Rudra who destroys them. He shines by his own light, and we worship him. May he turn the workings of our senses of knowing and of action, of the mind and of the intellect,
Word by wordपदार्थ
संहर्तारम्(saṃhartāram) — who destroysसंहार करनेवाले·तथा(tathā) — andतथा·रुद्रम्(rudram) — Rudraरुद्रकी·स्व-प्रकाशम्(sva-prakāśam) — who shines by his own lightस्वयंप्रकाश·उपास्महे(upāsmahe) — we worshipउपासना करते हैं·ज्ञान-कर्म-इन्द्रियाणाम्(jñāna-karma-indriyāṇām) — of the senses of knowing and of actionज्ञानेन्द्रियों और कर्मेन्द्रियोंकी·च(ca) — andऔर·मनः-वृत्तीः(manaḥ-vṛttīḥ) — the workings of the mindमनकी वृत्तियोंको·धियः(dhiyaḥ) — of the intellectबुद्धिकी वृत्तियोंको·तथा(tathā) — andतथा
Verse 37
३७37भोगमोक्षप्रदे धर्मे ज्ञाने च प्रेरयेत्सदा।इत्थमर्थं धिया ध्यायन्ब्रह्म प्राप्नोति निश्चयम्॥ ३७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सदा भोग और मोक्ष प्रदान करनेवाले धर्म और ज्ञानकी ओर प्रेरित करें। इस प्रकार बुद्धिसे अर्थका चिन्तन करता हुआ जो जप करता है, वह निश्चय ही ब्रह्मको प्राप्त कर लेता है।
always toward the dharma and knowledge that give enjoyment and release." One who recites while dwelling on the meaning in this way with his mind surely reaches Brahman.
Word by wordपदार्थ
भोग-मोक्ष-प्रदे(bhoga-mokṣa-prade) — that give enjoyment and releaseभोग और मोक्ष प्रदान करनेवाले·धर्मे(dharme) — toward dharmaधर्मकी ओर·ज्ञाने(jñāne) — knowledgeज्ञानकी ओर·च(ca) — andऔर·प्रेरयेत्(prerayet) — may he turnप्रेरित करें·सदा(sadā) — alwaysसदा·इत्थम्(ittham) — in this wayइस प्रकार·अर्थम्(artham) — the meaningअर्थका·धिया(dhiyā) — with the mindबुद्धिसे·ध्यायन्(dhyāyan) — dwelling onचिन्तन करता हुआ·ब्रह्म(brahma) — Brahmanब्रह्मको·प्राप्नोति(prāpnoti) — reachesप्राप्त कर लेता है·निश्चयम्(niścayam) — surelyनिश्चय ही
Verse 38
३८38केवलं वा जपेन्नित्यं ब्राह्मण्यस्य च पूर्तये।सहस्रमभ्यसेन्नित्यं प्रातर्ब्राह्मणपुङ्गवः॥ ३८
kevalaṃ vā japennityaṃ brāhmaṇyasya ca pūrtaye |sahasramabhyasennityaṃ prātarbrāhmaṇapuṅgavaḥ 38 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा अर्थके बिना भी प्रणवका नित्य जप करना चाहिये। ब्राह्मणत्वकी पूर्तिके लिये श्रेष्ठ ब्राह्मण प्रतिदिन प्रातःकाल एक सहस्र गायत्रीका जप करे।
Or he may recite the praṇava daily even without the meaning. To make his brahminhood full, a good brahmin should recite the Gāyatrī a thousand times every day in the morning.
Word by wordपदार्थ
केवलम्(kevalam) — even without the meaningअर्थके बिना भी·वा(vā) — orअथवा·जपेत्(japet) — should reciteजप करना चाहिये·नित्यम्(nityam) — dailyनित्य·ब्राह्मण्यस्य(brāhmaṇyasya) — of his brahminhoodब्राह्मणत्वकी·च(ca) — andऔर·पूर्तये(pūrtaye) — to make fullपूर्तिके लिये·सहस्रम्(sahasram) — a thousand timesएक सहस्र·अभ्यसेत्(abhyaset) — should reciteजप करे·नित्यम्(nityam) — every dayप्रतिदिन·प्रातः(prātaḥ) — in the morningप्रातःकाल·ब्राह्मण-पुङ्गवः(brāhmaṇa-puṅgavaḥ) — a good brahminश्रेष्ठ ब्राह्मण
Verse 39
३९39अन्येषां च यथाशक्ति मध्याह्ने च शतं जपेत्।सायं द्विदशकं ज्ञेयं शिखाष्टकसमन्वितम्॥ ३९
anyeṣāṃ ca yathāśakti madhyāhne ca śataṃ japet |sāyaṃ dvidaśakaṃ jñeyaṃ śikhāṣṭakasamanvitam 39 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मध्याह्नमें सौ बार जप करे। सायंकालमें बीसमें आठ और मिलाकर, अर्थात् अट्ठाईस बार, जपकी विधि है। अन्य वर्णोंके लोग यथाशक्ति जप करें।
At midday he should recite it a hundred times. In the evening the rule is twenty, with eight more. Others should recite as much as they can.
Word by wordपदार्थ
अन्येषाम्(anyeṣām) — for othersअन्य वर्णोंके लिये·च(ca) — andऔर·यथा-शक्ति(yathā-śakti) — as much as they canयथाशक्ति·मध्याह्ने(madhyāhne) — at middayमध्याह्नमें·च(ca) — andऔर·शतम्(śatam) — a hundred timesसौ बार·जपेत्(japet) — should reciteजप करे·सायम्(sāyam) — in the eveningसायंकालमें·द्वि-दशकम्(dvi-daśakam) — twentyबीस·ज्ञेयम्(jñeyam) — is the ruleविधि है·शिखा-अष्टक-समन्वितम्(śikhā-aṣṭaka-samanvitam) — with eight moreआठ और मिलाकर
Verse 40
४०40मूलाधारं समारभ्य द्वादशांशस्थितांस्तथा।विद्येशब्रह्मविष्ण्वीशजीवात्मपरमेश्वरान्॥ ४०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मूलाधारसे लेकर सहस्रारतकके छहों स्थानोंमें क्रमशः विद्येश्वर, ब्रह्मा, विष्णु, ईश, जीवात्मा और परमेश्वर स्थित हैं।
Starting from the root centre, Vidyeśvara, Brahmā, Viṣṇu, Īśa, the individual soul and the Supreme Lord dwell in turn in the six places up to the crown.
Word by wordपदार्थ
मूल-आधारम्(mūla-ādhāram) — the root centreमूलाधारसे·समारभ्य(samārabhya) — starting fromलेकर·द्वादश-अंश-स्थितान्(dvādaśa-aṃśa-sthitān) — who dwell up to the crownसहस्रारतकके स्थानोंमें स्थित·तथा(tathā) — in turnक्रमशः·विद्येश-ब्रह्म-विष्णु-ईश-जीवात्म-परमेश्वरान्(vidyeśa-brahma-viṣṇu-īśa-jīvātma-parameśvarān) — Vidyeśvara, Brahmā, Viṣṇu, Īśa, the individual soul and the Supreme Lordविद्येश्वर, ब्रह्मा, विष्णु, ईश, जीवात्मा और परमेश्वर
Verse 41
४१41ब्रह्मबुद्ध्या तदैक्यं च सोऽहं भावनया जपेत्।तानेव ब्रह्मरन्ध्रादौ कायाद् बाह्ये च भावयेत्॥ ४१
brahmabuddhyā tadaikyaṃ ca so'haṃ bhāvanayā japet |tāneva brahmarandhrādau kāyād bāhye ca bhāvayet 41 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इनमें ब्रह्मबुद्धि करके इनकी एकताका निश्चय करे और "वह ब्रह्म मैं हूँ" ऐसी भावनासे जप करे। उन्हींकी ब्रह्मरन्ध्र आदिमें तथा शरीरसे बाहर भी भावना करे।
Seeing them as Brahman, and settled on their oneness, he should recite with the thought "I am that Brahman." He should picture the same beings at the crown opening and above, and outside the body too.
Word by wordपदार्थ
ब्रह्म-बुद्ध्या(brahma-buddhyā) — seeing them as Brahmanइनमें ब्रह्मबुद्धि करके·तत्-ऐक्यम्(tat-aikyam) — their onenessइनकी एकताका·च(ca) — andऔर·सः(saḥ) — that Brahmanवह ब्रह्म·अहम्(aham) — I amमैं हूँ·भावनया(bhāvanayā) — with the thoughtऐसी भावनासे·जपेत्(japet) — should reciteजप करे·तान्(tān) — themउन्हीं·एव(eva) — the sameही·ब्रह्म-रन्ध्र-आदौ(brahma-randhra-ādau) — at the crown opening and aboveब्रह्मरन्ध्र आदिमें·कायात्(kāyāt) — the bodyशरीरसे·बाह्ये(bāhye) — outsideबाहर·च(ca) — andऔर·भावयेत्(bhāvayet) — should pictureभावना करे
mahattattvaṃ samārabhya śarīraṃ tu sahasrakam |ekaikasmājjapādekamatikramya śanaiḥ śanaiḥ 42 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महत्तत्त्वसे लेकर पंचभूततकके तत्त्वोंसे यह शरीर बना है। ऐसे सहस्रों शरीरोंमें एक-एक जपसे एक-एकका धीरे-धीरे अतिक्रमण करके,
The body is built of the elements, starting from the great principle. Picturing a thousand such bodies, he should pass beyond one with each single recitation, slowly, slowly,
Word by wordपदार्थ
महत्-तत्त्वम्(mahat-tattvam) — the great principleमहत्तत्त्वसे·समारभ्य(samārabhya) — starting fromलेकर·शरीरम्(śarīram) — bodiesशरीरोंको·तु(tu) — andतो·सहस्रकम्(sahasrakam) — a thousandसहस्रों·एक-एकस्मात्(eka-ekasmāt) — with each singleएक-एक·जपात्(japāt) — recitationजपसे·एकम्(ekam) — oneएक·अतिक्रम्य(atikramya) — passing beyondअतिक्रमण करके·शनैः(śanaiḥ) — slowlyधीरे·शनैः(śanaiḥ) — slowlyधीरे
Verse 43
४३43परस्मिन्योजयेज्जीवं जपतत्त्वमुदाहृतम्।शतद्विदशकं देहं शिखाष्टकसमन्वितम्।मन्त्राणां जप एवं हि जपमादिक्रमाद्विदुः॥ ४३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और जीवको धीरे-धीरे परमात्मासे युक्त करे। यह जपका तत्त्व बताया गया है। सौ अथवा बीसमें आठ मिलाकर अट्ठाईस मन्त्रोंके जपसे उतने ही शरीरोंका अतिक्रमण होता है। इस प्रकार जो मन्त्रोंका जप है, उसीको विद्वान् आदिक्रमसे वास्तविक जप जानते हैं।
and so join the soul with the Supreme. This is taught as the true nature of japa. With a hundred recitations, or twenty with eight more, he passes beyond that many bodies. The wise know japa of the mantras done in this way as true japa, by the first order.
Word by wordपदार्थ
परस्मिन्(parasmin) — with the Supremeपरमात्मासे·योजयेत्(yojayet) — should joinयुक्त करे·जीवम्(jīvam) — the soulजीवको·जप-तत्त्वम्(japa-tattvam) — the true nature of japaजपका तत्त्व·उदाहृतम्(udāhṛtam) — is taughtबताया गया है·शत-द्वि-दशकम्(śata-dvi-daśakam) — a hundred, or twentyसौ अथवा बीस·देहम्(deham) — bodiesशरीरोंका·शिखा-अष्टक-समन्वितम्(śikhā-aṣṭaka-samanvitam) — with eight moreआठ और मिलाकर·मन्त्राणाम्(mantrāṇām) — of the mantrasमन्त्रोंका·जपः(japaḥ) — the japaजप·एवम्(evam) — in this wayइस प्रकार·हि(hi) — indeedही·जपम्(japam) — true japaवास्तविक जप·आदि-क्रमात्(ādi-kramāt) — by the first orderआदिक्रमसे·विदुः(viduḥ) — the wise knowजानते हैं
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक हजार बार किया हुआ जप ब्रह्मलोक प्रदान करनेवाला जानना चाहिये। सौ बार किया हुआ जप इन्द्रपद देनेवाला माना गया है।
One should know that a thousand recitations give the world of Brahmā. The wise say a hundred gives the rank of Indra.
Word by wordपदार्थ
सहस्रम्(sahasram) — a thousand recitationsएक हजार बार किया हुआ जप·ब्राह्म-दम्(brāhma-dam) — give the world of Brahmāब्रह्मलोक प्रदान करनेवाला·विद्यात्(vidyāt) — one should knowजानना चाहिये·शतम्(śatam) — a hundredसौ बार किया हुआ जप·ऐन्द्र-प्रदम्(aindra-pradam) — gives the rank of Indraइन्द्रपद देनेवाला·विदुः(viduḥ) — the wise sayमाना गया है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
परंतु ब्राह्मणेतर पुरुष आत्मरक्षाके लिये जो थोड़ा जप करता है, वह ब्राह्मणके कुलमें जन्म लेता है। प्रतिदिन सूर्यकी उपासना करके इस प्रकार जपका अनुष्ठान करे।
But one who is not a brahmin and does a smaller count to protect himself is born in a brahmin family. After worshipping the sun, one should practise japa in this way every day.
Word by wordपदार्थ
इतरत्(itarat) — a smaller countथोड़ा जप·तु(tu) — butपरंतु·आत्म-रक्षा-अर्थम्(ātma-rakṣā-artham) — to protect oneselfआत्मरक्षाके लिये·ब्रह्म-योनिषु(brahma-yoniṣu) — in a brahmin familyब्राह्मणके कुलमें·जायते(jāyate) — is bornजन्म लेता है·दिवाकरम्(divākaram) — the sunसूर्यकी·उपस्थाय(upasthāya) — after worshippingउपासना करके·नित्यम्(nityam) — every dayप्रतिदिन·इत्थम्(ittham) — in this wayइस प्रकार·समाचरेत्(samācaret) — should practiseजपका अनुष्ठान करे
Verse 46
४६46लक्षद्वादशयुक्तस्तु पूर्णब्राह्मण ईरितः।गायत्र्या लक्षहीनं तु वेदकार्ये न योजयेत्॥ ४६
lakṣadvādaśayuktastu pūrṇabrāhmaṇa īritaḥ |gāyatryā lakṣahīnaṃ tu vedakārye na yojayet 46 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बारह लाख गायत्रीका जप करनेवाला पूर्णरूपसे ब्राह्मण कहा गया है। परंतु जिसने एक लाख जप भी न किया हो, उसे वैदिक कार्यमें न लगाये।
One who has done twelve hundred thousand recitations of the Gāyatrī is called a full brahmin. But one who has not done even a hundred thousand should not be employed in Vedic rites.
Word by wordपदार्थ
लक्ष-द्वादश-युक्तः(lakṣa-dvādaśa-yuktaḥ) — who has done twelve hundred thousandबारह लाख जप करनेवाला·तु(tu) — indeedतो·पूर्ण-ब्राह्मणः(pūrṇa-brāhmaṇaḥ) — a full brahminपूर्णरूपसे ब्राह्मण·ईरितः(īritaḥ) — is calledकहा गया है·गायत्र्या(gāyatryā) — of the Gāyatrīगायत्रीका·लक्ष-हीनम्(lakṣa-hīnam) — one who has not done even a hundred thousandजिसने एक लाख जप भी न किया हो·तु(tu) — butपरंतु·वेद-कार्ये(veda-kārye) — in Vedic ritesवैदिक कार्यमें·न(na) — notन·योजयेत्(yojayet) — should employलगाये
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्तर वर्षकी अवस्थातक नियमका पालन करे। इसके बाद गृह त्यागकर संन्यास ले। संन्यासी नित्य प्रातःकाल बारह हजार प्रणवका जप करे।
He should keep these rules until the age of seventy. After that he should renounce the home. The renunciant should recite the praṇava twelve thousand times every morning.
Word by wordपदार्थ
आ-सप्ततेः(ā-saptateḥ) — until the age of seventyसत्तर वर्षकी अवस्थातक·तु(tu) — andतो·नियमम्(niyamam) — the rulesनियमका पालन·पश्चात्(paścāt) — after thatइसके बाद·प्रव्राजनम्(pravrājanam) — renounce the homeगृह त्यागकर संन्यास·चरेत्(caret) — shouldले·प्रातः(prātaḥ) — every morningनित्य प्रातःकाल·द्वादश-साहस्रम्(dvādaśa-sāhasram) — twelve thousand timesबारह हजार·प्रव्राजी(pravrājī) — the renunciantसंन्यासी·प्रणवम्(praṇavam) — the praṇavaप्रणवका·जपेत्(japet) — should reciteजप करे
Verse 48
४८48दिने दिने त्वतिक्रान्ते नित्यमेवं क्रमाज्जपेत्।मासादौ क्रमशोऽतीते सार्धलक्षजपेन हि॥ ४८
dine dine tvatikrānte nityamevaṃ kramājjapet |māsādau kramaśo'tīte sārdhalakṣajapena hi 48 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि प्रतिदिन नियमका उल्लंघन हो जाय तो दूसरे दिन उसके बदलेमें उतना मन्त्र इसी प्रकार अधिक जपे। यदि क्रमशः एक मासके लगभग व्यतीत हो जाय तो डेढ़ लाख जपसे ही उसका प्रायश्चित्त हो।
If the rule is missed day after day, he should recite the daily count in the same way next in turn, on top of that day's count. If a month or so passes day by day, he makes amends by a hundred and fifty thousand recitations.
Word by wordपदार्थ
दिने(dine) — a dayदिन·दिने(dine) — after dayप्रतिदिन·तु(tu) — ifयदि·अतिक्रान्ते(atikrānte) — is missedनियमका उल्लंघन हो जाय·नित्यम्(nityam) — the daily countउतना मन्त्र·एवम्(evam) — in the same wayइसी प्रकार·क्रमात्(kramāt) — next in turnदूसरे दिन उसके बदलेमें·जपेत्(japet) — should reciteअधिक जपे·मास-आदौ(māsa-ādau) — a month or soएक मासके लगभग·क्रमशः(kramaśaḥ) — day by dayक्रमशः·अतीते(atīte) — if it passesव्यतीत हो जाय तो·सार्ध-लक्ष-जपेन(sārdha-lakṣa-japena) — by a hundred and fifty thousand recitationsडेढ़ लाख जपसे·हि(hi) — indeedही
Verse 49
४९49अत ऊर्ध्वमतिक्रान्ते पुनः प्रैषं समाचरेत्।एवं कृत्वा दोषशान्तिरन्यथा रौरवं व्रजेत्॥ ४९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इससे अधिक समयतक नियमका उल्लंघन हो जाय तो पुनः नये सिरेसे गुरुसे नियम ग्रहण करे। ऐसा करनेसे दोषोंकी शान्ति होती है। अन्यथा रौरव नरकमें जाना पड़ता है।
If the rule is broken for longer than this, he should take the vow from the guru afresh. By doing so the fault is removed. Otherwise he goes to the Raurava hell.
Word by wordपदार्थ
अतः(ataḥ) — than thisइससे·ऊर्ध्वम्(ūrdhvam) — longerअधिक समयतक·अतिक्रान्ते(atikrānte) — if the rule is brokenनियमका उल्लंघन हो जाय तो·पुनः(punaḥ) — afreshपुनः नये सिरेसे·प्रैषम्(praiṣam) — the vow from the guruगुरुसे नियम·समाचरेत्(samācaret) — should takeग्रहण करे·एवम्(evam) — soऐसा·कृत्वा(kṛtvā) — by doingकरनेसे·दोष-शान्तिः(doṣa-śāntiḥ) — the fault is removedदोषोंकी शान्ति होती है·अन्यथा(anyathā) — otherwiseअन्यथा·रौरवम्(rauravam) — to the Raurava hellरौरव नरकमें·व्रजेत्(vrajet) — goesजाना पड़ता है
Verse 50
५०50धर्मार्थयोस्ततो यत्नं कुर्यात्कामी न चेतरः।ब्राह्मणो मुक्तिकामः स्याद् ब्रह्मज्ञानं सदाभ्यसेत्॥ ५०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सकाम भावनासे युक्त पुरुषको ही धर्म तथा अर्थके लिये यत्न करना चाहिये, दूसरेको नहीं। मुमुक्षु ब्राह्मणको सदा ब्रह्मज्ञानका ही अभ्यास करना चाहिये।
The one who has desires should then make effort for dharma and wealth, and not the other. A brahmin who seeks freedom should always practise the knowledge of Brahman.
Word by wordपदार्थ
धर्म-अर्थयोः(dharma-arthayoḥ) — for dharma and wealthधर्म तथा अर्थके लिये·ततः(tataḥ) — thenतब·यत्नम्(yatnam) — effortयत्न·कुर्यात्(kuryāt) — should makeकरना चाहिये·कामी(kāmī) — one who has desiresसकाम भावनासे युक्त·न(na) — notनहीं·च(ca) — andऔर·इतरः(itaraḥ) — anotherदूसरा·ब्राह्मणः(brāhmaṇaḥ) — a brahminब्राह्मण·मुक्ति-कामः(mukti-kāmaḥ) — who seeks freedomमुमुक्षु·स्यात्(syāt) — isहो·ब्रह्म-ज्ञानम्(brahma-jñānam) — the knowledge of Brahmanब्रह्मज्ञानका·सदा(sadā) — alwaysसदा·अभ्यसेत्(abhyaset) — should practiseअभ्यास करना चाहिये
Verse 51
५१51धर्मादर्थोऽर्थतो भोगो भोगाद्वैराग्यसम्भवः।धर्मार्जितार्थभोगेन वैराग्यमुपजायते।विपरीतार्थभोगेन राग एव प्रजायते॥ ५१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धर्मसे अर्थ मिलता है, अर्थसे भोग और भोगसे वैराग्यकी प्राप्ति होती है। धर्मपूर्वक कमाये धनके भोगसे वैराग्य उत्पन्न होता है। अधर्मसे कमाये धनके भोगसे भोगोंके प्रति आसक्ति ही उत्पन्न होती है।
From dharma comes wealth. From wealth comes enjoyment. From enjoyment detachment arises. By enjoying wealth earned through dharma, detachment is born. By enjoying wealth gained the wrong way, only attachment is born.
Word by wordपदार्थ
धर्मात्(dharmāt) — from dharmaधर्मसे·अर्थः(arthaḥ) — wealthअर्थ·अर्थतः(arthataḥ) — from wealthअर्थसे·भोगः(bhogaḥ) — enjoymentभोग·भोगात्(bhogāt) — from enjoymentभोगसे·वैराग्य-सम्भवः(vairāgya-sambhavaḥ) — detachment arisesवैराग्यकी प्राप्ति·धर्म-अर्जित-अर्थ-भोगेन(dharma-arjita-artha-bhogena) — by enjoying wealth earned through dharmaधर्मपूर्वक कमाये धनके भोगसे·वैराग्यम्(vairāgyam) — detachmentवैराग्य·उपजायते(upajāyate) — is bornउत्पन्न होता है·विपरीत-अर्थ-भोगेन(viparīta-artha-bhogena) — by enjoying wealth gained the wrong wayअधर्मसे कमाये धनके भोगसे·रागः(rāgaḥ) — attachmentआसक्ति·एव(eva) — onlyही·प्रजायते(prajāyate) — is bornउत्पन्न होती है
dharmaśca dvividhaḥ prokto dravyadehadvayena ca 52 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धर्म दो प्रकारका कहा गया है: द्रव्यसे सम्पादित होनेवाला और शरीरसे किया जानेवाला।
Dharma is said to be of two kinds: that done with wealth and that done with the body.
Word by wordपदार्थ
धर्मः(dharmaḥ) — dharmaधर्म·च(ca) — andऔर·द्विविधः(dvividhaḥ) — of two kindsदो प्रकारका·प्रोक्तः(proktaḥ) — is said to beकहा गया है·द्रव्य-देह-द्वयेन(dravya-deha-dvayena) — by wealth and by the bodyद्रव्यसे और शरीरसे·च(ca) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्रव्यधर्म यज्ञ आदिके रूपमें होता है और शरीरधर्म तीर्थस्नान आदिके रूपमें। मनुष्य धर्मसे धन पाता है और तपस्यासे दिव्य रूप। कामनाओंका त्याग करनेवाला अन्तःकरणकी शुद्धि पाता है और उस शुद्धिसे ज्ञान मिलता है। इसमें संशय नहीं है।
The dharma of wealth takes the form of sacrifice and the like. The dharma of the body is bathing at holy places and the like. Through dharma one gains wealth, and through austerity a divine form. One free of desire gains purity of heart, and from that purity comes knowledge. There is no doubt of this.
Word by wordपदार्थ
द्रव्यम्(dravyam) — the dharma of wealthद्रव्यधर्म·इज्या-आदि-रूपम्(ijyā-ādi-rūpam) — takes the form of sacrifice and the likeयज्ञ आदिके रूपमें·स्यात्(syāt) — isहोता है·तीर्थ-स्नान-आदि(tīrtha-snāna-ādi) — bathing at holy places and the likeतीर्थस्नान आदि·दैहिकम्(daihikam) — the dharma of the bodyशरीरधर्म·धर्मेण(dharmeṇa) — through dharmaधर्मसे·धनम्(dhanam) — wealthधन·आप्नोति(āpnoti) — gainsपाता है·तपसा(tapasā) — through austerityतपस्यासे·दिव्य-रूपताम्(divya-rūpatām) — a divine formदिव्य रूप·निष्कामः(niṣkāmaḥ) — one free of desireकामनाओंका त्याग करनेवाला·शुद्धिम्(śuddhim) — purity of heartअन्तःकरणकी शुद्धि·आप्नोति(āpnoti) — gainsपाता है·शुद्ध्या(śuddhyā) — from that purityउस शुद्धिसे·ज्ञानम्(jñānam) — knowledgeज्ञान·न(na) — noनहीं·संशयः(saṃśayaḥ) — doubtसंशय
Verse 54
५४54कृतादौ हि तपः श्लाघ्यं द्रव्यधर्मः कलौ युगे॥ ५४
kṛtādau hi tapaḥ ślāghyaṃ dravyadharmaḥ kalau yuge 54 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्ययुग आदिमें तप ही प्रशस्त है। कलियुगमें द्रव्यसाध्य धर्म अच्छा माना गया है।
In the Kṛta age and those after it, austerity is praised. In the Kali age, the dharma of wealth is praised.
Word by wordपदार्थ
कृत-आदौ(kṛta-ādau) — in the Kṛta age and those after itसत्ययुग आदिमें·हि(hi) — indeedही·तपः(tapaḥ) — austerityतप·श्लाघ्यम्(ślāghyam) — is praisedप्रशस्त है·द्रव्य-धर्मः(dravya-dharmaḥ) — the dharma of wealthद्रव्यसाध्य धर्म·कलौ(kalau) — in the Kaliकलि·युगे(yuge) — ageयुगमें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्ययुगमें ध्यानसे और त्रेतामें तपस्यासे ज्ञानकी सिद्धि होती है। द्वापरमें यज्ञ करनेसे और कलियुगमें प्रतिमाकी पूजासे ज्ञान मिलता है।
In the Kṛta age knowledge is won through meditation, and in the Tretā through austerity. In the Dvāpara it comes through sacrifice, and in the Kali through worship of the sacred image.
Word by wordपदार्थ
कृते(kṛte) — in the Kṛta ageसत्ययुगमें·ध्यानात्(dhyānāt) — through meditationध्यानसे·ज्ञान-सिद्धिः(jñāna-siddhiḥ) — knowledge is wonज्ञानकी सिद्धि·त्रेतायाम्(tretāyām) — in the Tretāत्रेतामें·तपसा(tapasā) — through austerityतपस्यासे·तथा(tathā) — likewiseउसी प्रकार·द्वापरे(dvāpare) — in the Dvāparaद्वापरमें·यजनात्(yajanāt) — through sacrificeयज्ञ करनेसे·ज्ञानम्(jñānam) — knowledgeज्ञान·प्रतिमा-पूजया(pratimā-pūjayā) — through worship of the sacred imageप्रतिमाकी पूजासे·कलौ(kalau) — in the Kaliकलियुगमें
Verse 56
५६56यादृशं पुण्यपापं वा तादृशं फलमेव हि।द्रव्यदेहाङ्गभेदेन न्यूनवृद्धिक्षयादिकम्॥ ५६
yādṛśaṃ puṇyapāpaṃ vā tādṛśaṃ phalameva hi |dravyadehāṅgabhedena nyūnavṛddhikṣayādikam 56 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिसका जैसा पुण्य या पाप होता है, उसे वैसा ही फल मिलता है। वह फल द्रव्य, देह अथवा अंगोंमें न्यूनता, वृद्धि अथवा क्षय आदिके रूपमें प्रकट होता है।
As the merit or sin is, just so is the fruit. It shows itself in wealth, body or limbs, as loss, growth, decay and the like.
Word by wordपदार्थ
यादृशम्(yādṛśam) — asजैसा·पुण्य-पापम्(puṇya-pāpam) — the merit or sinपुण्य या पाप·वा(vā) — orया·तादृशम्(tādṛśam) — soवैसा·फलम्(phalam) — the fruitफल·एव(eva) — justही·हि(hi) — indeedनिश्चय·द्रव्य-देह-अङ्ग-भेदेन(dravya-deha-aṅga-bhedena) — in wealth, body or limbsद्रव्य, देह अथवा अंगोंमें·न्यून-वृद्धि-क्षय-आदिकम्(nyūna-vṛddhi-kṣaya-ādikam) — as loss, growth, decay and the likeन्यूनता, वृद्धि अथवा क्षय आदिके रूपमें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अधर्म हिंसा और दुःखरूप है और धर्म सुखरूप है। मनुष्य अधर्मसे दुःख पाता है। धर्मसे वह निश्चय ही सुख पाता और बढ़ता है।
Wrongdoing is harm and pain, but dharma is happiness. Through wrongdoing one gets sorrow. Through dharma one surely grows in happiness.
Word by wordपदार्थ
अधर्मः(adharmaḥ) — wrongdoingअधर्म·हिंसिका-रूपः(hiṃsikā-rūpaḥ) — is harm and painहिंसा और दुःखरूप है·धर्मः(dharmaḥ) — dharmaधर्म·तु(tu) — butऔर·सुख-रूपकः(sukha-rūpakaḥ) — is happinessसुखरूप है·अधर्मात्(adharmāt) — through wrongdoingअधर्मसे·दुःखम्(duḥkham) — sorrowदुःख·आप्नोति(āpnoti) — one getsपाता है·धर्मात्(dharmāt) — through dharmaधर्मसे·वै(vai) — surelyनिश्चय ही·सुखम्(sukham) — in happinessसुख·एधते(edhate) — one growsपाता और बढ़ता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जानना चाहिये कि दुराचारसे दुःख मिलता है और सदाचारसे सुख। अतः भोग और मोक्षकी सिद्धिके लिये धर्मका उपार्जन करना चाहिये।
Know that sorrow comes from bad conduct and happiness from good conduct. So one should earn dharma, to win both enjoyment and release.
Word by wordपदार्थ
विद्यात्(vidyāt) — know thatजानना चाहिये·दुर्वृत्तितः(durvṛttitaḥ) — from bad conductदुराचारसे·दुःखम्(duḥkham) — sorrowदुःख·सुखम्(sukham) — happinessसुख·विद्यात्(vidyāt) — know thatजानना चाहिये·सुवृत्तितः(suvṛttitaḥ) — from good conductसदाचारसे·धर्म-अर्जनम्(dharma-arjanam) — earn dharmaधर्मका उपार्जन·अतः(ataḥ) — soअतः·कुर्यात्(kuryāt) — one shouldकरना चाहिये·भोग-मोक्ष-प्रसिद्धये(bhoga-mokṣa-prasiddhaye) — to win both enjoyment and releaseभोग और मोक्षकी सिद्धिके लिये
sakuṭumbasya viprasya caturjanayutasya ca |śatavarṣasya vṛttiṃ tu dadyāttadbrahmalokadam 59 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चार मनुष्योंवाले कुटुम्बी ब्राह्मणको जो सौ वर्षके लिये जीविका देता है, उसका वह दान ब्रह्मलोककी प्राप्ति करानेवाला होता है।
If one gives a living for a hundred years to a brahmin with a family of four people, that gift wins the world of Brahmā.
Word by wordपदार्थ
स-कुटुम्बस्य(sa-kuṭumbasya) — with a familyकुटुम्बी·विप्रस्य(viprasya) — to a brahminब्राह्मणको·चतुः-जन-युतस्य(catuḥ-jana-yutasya) — of four peopleचार मनुष्योंवाले·च(ca) — andऔर·शत-वर्षस्य(śata-varṣasya) — for a hundred yearsसौ वर्षके लिये·वृत्तिम्(vṛttim) — a livingजीविका·तु(tu) — indeedतो·दद्यात्(dadyāt) — if one givesजो देता है·तत्(tat) — that giftवह दान·ब्रह्म-लोक-दम्(brahma-loka-dam) — wins the world of Brahmāब्रह्मलोककी प्राप्ति करानेवाला
Verse 60
६०60चान्द्रायणसहस्रं तु ब्रह्मलोकप्रदं विदुः।सहस्रस्य कुटुम्बस्य प्रतिष्ठां क्षत्रियश्चरेत्॥ ६०
cāndrāyaṇasahasraṃ tu brahmalokapradaṃ viduḥ |sahasrasya kuṭumbasya pratiṣṭhāṃ kṣatriyaścaret 60 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक हजार चान्द्रायण व्रतका अनुष्ठान भी ब्रह्मलोकदायक माना गया है। जो क्षत्रिय एक हजार कुटुम्बोंको जीविका और आवास देता है,
A thousand cāndrāyaṇa fasts are also held to win the world of Brahmā. If a kṣatriya gives a living and a home to a thousand families,
Word by wordपदार्थ
चान्द्रायण-सहस्रम्(cāndrāyaṇa-sahasram) — a thousand cāndrāyaṇa fastsएक हजार चान्द्रायण व्रत·तु(tu) — andभी·ब्रह्म-लोक-प्रदम्(brahma-loka-pradam) — win the world of Brahmāब्रह्मलोकदायक·विदुः(viduḥ) — are held toमाना गया है·सहस्रस्य(sahasrasya) — a thousandएक हजार·कुटुम्बस्य(kuṭumbasya) — familiesकुटुम्बोंको·प्रतिष्ठाम्(pratiṣṭhām) — a living and a homeजीविका और आवास·क्षत्रियः(kṣatriyaḥ) — a kṣatriyaक्षत्रिय·चरेत्(caret) — givesदेता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसका वह कर्म इन्द्रलोककी प्राप्ति करानेवाला जानना चाहिये। दस हजार कुटुम्बोंको दिया हुआ आश्रय ब्रह्मलोक प्रदान करता है। मनुष्य जिस देवताके उद्देश्यसे दान करता है,
know that it wins the world of Indra. Giving to ten thousand wins the world of Brahmā. Whatever deity a man keeps in mind when he makes a gift,
Word by wordपदार्थ
इन्द्र-लोक-प्रदम्(indra-loka-pradam) — wins the world of Indraइन्द्रलोककी प्राप्ति करानेवाला·विद्यात्(vidyāt) — know that itजानना चाहिये·अयुतम्(ayutam) — to ten thousandदस हजार कुटुम्बोंको·ब्रह्म-लोक-दम्(brahma-loka-dam) — wins the world of Brahmāब्रह्मलोक प्रदान करता है·याम्(yām) — whateverजिस·देवताम्(devatām) — deityदेवताके·पुरस्कृत्य(puraskṛtya) — keeping in mindउद्देश्यसे·दानम्(dānam) — a giftदान·आचरते(ācarate) — makesकरता है·नरः(naraḥ) — a manमनुष्य
Verse 62
६२62तत्तल्लोकमवाप्नोति इति वेदविदो विदुः।अर्थहीनः सदा कुर्यात्तपसामर्जनं तथा॥ ६२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.62. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसे उसीका लोक प्राप्त होता है, ऐसा वेदवेत्ता पुरुष कहते हैं। धनहीन पुरुष सदा उसी प्रकार तपस्याका उपार्जन करे।
he reaches the world of that deity. So say those who know the Veda. One who has no wealth should always gather austerities instead.
Word by wordपदार्थ
तत्-तत्-लोकम्(tat-tat-lokam) — the world of that deityउसीका लोक·अवाप्नोति(avāpnoti) — he reachesप्राप्त होता है·इति(iti) — soऐसा·वेद-विदः(veda-vidaḥ) — those who know the Vedaवेदवेत्ता पुरुष·विदुः(viduḥ) — sayकहते हैं·अर्थ-हीनः(artha-hīnaḥ) — one who has no wealthधनहीन पुरुष·सदा(sadā) — alwaysसदा·कुर्यात्(kuryāt) — shouldकरे·तपसाम्(tapasām) — austeritiesतपस्याका·अर्जनम्(arjanam) — gatherउपार्जन·तथा(tathā) — insteadउसी प्रकार
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.63. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तीर्थसेवन और तपस्यासे प्राप्त होनेवाले अक्षय सुखका वह उपभोग करता है। अब मैं सावधान होकर न्यायतः धनके उपार्जनकी विधि बताता हूँ।
Through visiting holy places and through austerity he enjoys the undying happiness that is to be won. Now, with care, I will speak about earning wealth honestly.
Word by wordपदार्थ
तीर्थात्(tīrthāt) — through visiting holy placesतीर्थसेवनसे·च(ca) — andऔर·तपसा(tapasā) — through austerityतपस्यासे·प्राप्यम्(prāpyam) — to be wonप्राप्त होनेवाले·सुखम्(sukham) — happinessसुखका·अक्षय्यम्(akṣayyam) — undyingअक्षय·अश्नुते(aśnute) — he enjoysउपभोग करता है·अर्थ-अर्जनम्(artha-arjanam) — about earning wealthधनके उपार्जनकी विधि·अथो(atho) — nowअब·वक्ष्ये(vakṣye) — I will speakबताता हूँ·न्यायतः(nyāyataḥ) — honestlyन्यायतः·सु-समाहितः(su-samāhitaḥ) — with careसावधान होकर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.64. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्राह्मण किये हुए कर्मसे, प्रतिग्रहसे और याजन अर्थात् यज्ञ करानेसे विशुद्ध रीतिसे धनका अर्जन करे। वह इसके लिये दीनता न दिखाये और अत्यन्त क्लेश भी न उठाये।
A brahmin should earn wealth in a pure way, through work done, through receiving gifts, and through leading sacrifices for others. He should do it without begging and without too much strain.
Word by wordपदार्थ
कृतात्(kṛtāt) — through work doneकिये हुए कर्मसे·प्रतिग्रहात्(pratigrahāt) — through receiving giftsप्रतिग्रहसे·च(ca) — andऔर·एव(eva) — alsoभी·याजनात्(yājanāt) — through leading sacrifices for othersयाजन अर्थात् यज्ञ करानेसे·च(ca) — andऔर·विशुद्धतः(viśuddhataḥ) — in a pure wayविशुद्ध रीतिसे·अदैन्यात्(adainyāt) — without beggingदीनता न दिखाकर·अनति-क्लेशात्(anati-kleśāt) — without too much strainअत्यन्त क्लेशके बिना·ब्राह्मणः(brāhmaṇaḥ) — a brahminब्राह्मण·धनम्(dhanam) — wealthधनका·अर्जयेत्(arjayet) — should earnअर्जन करे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.65. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षत्रिय बाहुबलसे धनका उपार्जन करे और वैश्य कृषि और गोरक्षासे। न्यायसे कमाये धनके दानसे दाताको ज्ञानकी सिद्धि प्राप्त होती है।
A kṣatriya should earn by the strength of his arms, and a vaiśya by farming and keeping cows. By giving away honestly earned wealth, one gains the fullness of knowledge.
Word by wordपदार्थ
क्षत्रियः(kṣatriyaḥ) — a kṣatriyaक्षत्रिय·बाहु-वीर्येण(bāhu-vīryeṇa) — by the strength of his armsबाहुबलसे·कृषि-गो-रक्षणात्(kṛṣi-go-rakṣaṇāt) — by farming and keeping cowsकृषि और गोरक्षासे·विशः(viśaḥ) — a vaiśyaवैश्य·न्याय-अर्जितस्य(nyāya-arjitasya) — honestly earnedन्यायसे कमाये·वित्तस्य(vittasya) — wealthधनके·दानात्(dānāt) — by giving awayदानसे·सिद्धिम्(siddhim) — the fullness of knowledgeज्ञानकी सिद्धि·समश्नुते(samaśnute) — one gainsप्राप्त होती है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.66. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ज्ञानसिद्धिद्वारा सब पुरुषोंको गुरुकृपासे मोक्षसिद्धि मिलती है। मोक्षसे स्वरूपकी सिद्धि होती है, और मनुष्य परमानन्दका अनुभव करता है।
Through the fullness of knowledge, release is won by all, by the guru's grace. From release one comes to rest in one's true nature, and enjoys the highest bliss.
Word by wordपदार्थ
ज्ञान-सिद्ध्या(jñāna-siddhyā) — through the fullness of knowledgeज्ञानसिद्धिद्वारा·मोक्ष-सिद्धिः(mokṣa-siddhiḥ) — release is wonमोक्षसिद्धि·सर्वेषाम्(sarveṣām) — by allसब पुरुषोंको·गुरु-अनुग्रहात्(guru-anugrahāt) — by the guru's graceगुरुकृपासे·मोक्षात्(mokṣāt) — from releaseमोक्षसे·स्वरूप-सिद्धिः(svarūpa-siddhiḥ) — one comes to rest in one's true natureस्वरूपकी सिद्धि·स्यात्(syāt) — comesहोती है·पर-आनन्दम्(para-ānandam) — the highest blissपरमानन्दका·समश्नुते(samaśnute) — one enjoysअनुभव करता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.67. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v67. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजो! मनुष्योंको यह सब सत्संगसे ही प्राप्त होता है। गृहस्थको धन-धान्य आदि सभी वस्तुओंका अवश्य दान करना चाहिये।
O twice-born, all this comes to people only from good company. A householder should surely give money, grain and all other things.
Word by wordपदार्थ
सत्-सङ्गात्(sat-saṅgāt) — from good companyसत्संगसे·सर्वम्(sarvam) — allसब·एतत्(etat) — thisयह·वै(vai) — indeedही·नराणाम्(narāṇām) — for peopleमनुष्योंको·जायते(jāyate) — comesप्राप्त होता है·द्विजाः(dvijāḥ) — O twice-bornहे द्विजो·धन-धान्य-आदिकम्(dhana-dhānya-ādikam) — money, grain and other thingsधन-धान्य आदि·सर्वम्(sarvam) — allसभी वस्तुओंका·देयम्(deyam) — should giveदान करना चाहिये·वै(vai) — surelyअवश्य·गृह-मेधिना(gṛha-medhinā) — a householderगृहस्थको
yadyatkāle vastujātaṃ phalaṃ vā dhānyameva ca |tattatsarvaṃ brāhmaṇebhyo deyaṃ vai hitamicchatā 68 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.68. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v68. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपना हित चाहनेवालेको जिस कालमें जो फल अथवा धान्य आदि वस्तुएँ उत्पन्न होती हैं, वे सब ब्राह्मणोंको अवश्य दान करनी चाहिये।
One who wants his own good should surely give to brahmins whatever goods are produced in their season, fruit or grain, all of it.
Word by wordपदार्थ
यत्-यत्(yat-yat) — whateverजो-जो·काले(kāle) — in its seasonजिस कालमें·वस्तु-जातम्(vastu-jātam) — goods are producedउत्पन्न होनेवाली वस्तुएँ·फलम्(phalam) — fruitफल·वा(vā) — orअथवा·धान्यम्(dhānyam) — grainधान्य·एव(eva) — tooभी·च(ca) — andऔर·तत्-तत्(tat-tat) — thatवे·सर्वम्(sarvam) — allसब·ब्राह्मणेभ्यः(brāhmaṇebhyaḥ) — to brahminsब्राह्मणोंको·देयम्(deyam) — should giveदान करना चाहिये·वै(vai) — surelyअवश्य·हितम्(hitam) — his own goodअपना हित·इच्छता(icchatā) — one who wantsचाहनेवालेको
Verse 69
६९69जलं चैव सदा देयमन्नं क्षुद्व्याधिशान्तये।क्षेत्रं धान्यं तथामान्नमन्नमेव चतुर्विधम्॥ ६९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.69. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v69. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.70. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v70. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिसके अन्नको खाकर मनुष्य जबतक कथा-श्रवण आदि करता रहता है, उतने समयतक उसके किये हुए पुण्यफलका आधा भाग दाताको मिलता है। इसमें संशय नहीं है।
A man may eat someone's food and then keep up hearing sacred teachings. For that long, half of the merit he earns goes to the giver. There is no doubt of this.
Word by wordपदार्थ
यावत्-कालम्(yāvat-kālam) — for as long asजबतक·यत्(yat) — whoseजिसके·अन्नम्(annam) — foodअन्नको·वै(vai) — indeedही·भुक्त्वा(bhuktvā) — having eatenखाकर·श्रवणम्(śravaṇam) — hearing sacred teachingsकथा-श्रवण आदि·एधते(edhate) — keeps upकरता रहता है·तावत्(tāvat) — for that longउतने समयतक·कृतस्य(kṛtasya) — earnedकिये हुए·पुण्यस्य(puṇyasya) — of the meritपुण्यफलका·तु(tu) — thenतो·अर्धम्(ardham) — halfआधा भाग·दातुः(dātuḥ) — goes to the giverदाताको मिलता है·न(na) — noनहीं·संशयः(saṃśayaḥ) — doubtसंशय
Verse 71
७१71ग्रहीता हि गृहीतस्य दानाद्वै तपसा तथा।पापसंशोधनं कुर्यादन्यथा रौरवं व्रजेत्॥ ७१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.71. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v71. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दान लेनेवाला पुरुष प्राप्त हुई वस्तुका दान करके तथा तपस्या करके अपने प्रतिग्रहसे होनेवाले पापकी शुद्धि करे। अन्यथा उसे रौरव नरकमें गिरना पड़ता है।
One who receives a gift should surely cleanse the sin of receiving it, by giving part of what he received and by austerity. Otherwise he goes to the Raurava hell.
Word by wordपदार्थ
ग्रहीता(grahītā) — one who receives a giftदान लेनेवाला पुरुष·हि(hi) — indeedही·गृहीतस्य(gṛhītasya) — of what he receivedप्राप्त हुई वस्तुका·दानात्(dānāt) — by giving partदान करके·वै(vai) — surelyअवश्य·तपसा(tapasā) — by austerityतपस्या करके·तथा(tathā) — andतथा·पाप-संशोधनम्(pāpa-saṃśodhanam) — cleanse the sinपापकी शुद्धि·कुर्यात्(kuryāt) — shouldकरे·अन्यथा(anyathā) — otherwiseअन्यथा·रौरवम्(rauravam) — to the Raurava hellरौरव नरकमें·व्रजेत्(vrajet) — he goesगिरना पड़ता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.72. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v72. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने धनके तीन भाग करे: धर्मके लिये, वृद्धिके लिये और अपने उपभोगके लिये। नित्य, नैमित्तिक और काम्य, ये तीनों प्रकारके कर्म धर्मार्थ रखे धनसे करे।
One should divide one's own wealth into three parts: for dharma, for growth and for his own use. From the dharma part he should perform the daily, occasional and wish-fulfilling rites.
Word by wordपदार्थ
आत्म-वित्तम्(ātma-vittam) — one's own wealthअपने धनके·त्रिधा(tridhā) — into three partsतीन भाग·कुर्यात्(kuryāt) — should divideकरे·धर्म-वृद्धि-आत्म-भोगतः(dharma-vṛddhi-ātma-bhogataḥ) — for dharma, for growth and for his own useधर्मके लिये, वृद्धिके लिये और अपने उपभोगके लिये·नित्यम्(nityam) — dailyनित्य·नैमित्तिकम्(naimittikam) — occasionalनैमित्तिक·काम्यम्(kāmyam) — wish-fulfillingकाम्य·कर्म(karma) — ritesकर्म·कुर्यात्(kuryāt) — should performकरे·तु(tu) — andतो·धर्मतः(dharmataḥ) — from the dharma partधर्मार्थ रखे धनसे
Verse 73
७३73वित्तस्य वर्धनं कुर्याद् वृद्ध्यंशेन हि साधकः।हितेन मितमेध्येन भोगं भोगांशतश्चरेत्॥ ७३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.73. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v73. Sanskrit text in the public domain; translation CC BY-SA 4.0.
साधक वृद्धिके लिये रखे धनसे धनकी वृद्धि करे। उपभोगके लिये रखे धनसे हितकारक, परिमित एवं पवित्र भोग भोगे।
With the growth part, the seeker should make his wealth grow. From the use part he should have enjoyment that is wholesome, moderate and pure.
Word by wordपदार्थ
वित्तस्य(vittasya) — his wealthधनकी·वर्धनम्(vardhanam) — growवृद्धि·कुर्यात्(kuryāt) — should makeकरे·वृद्धि-अंशेन(vṛddhi-aṃśena) — with the growth partवृद्धिके लिये रखे धनसे·हि(hi) — indeedही·साधकः(sādhakaḥ) — the seekerसाधक·हितेन(hitena) — wholesomeहितकारक·मित-मेध्येन(mita-medhyena) — moderate and pureपरिमित एवं पवित्र·भोगम्(bhogam) — enjoymentभोग·भोग-अंशतः(bhoga-aṃśataḥ) — from the use partउपभोगके लिये रखे धनसे·चरेत्(caret) — should haveभोगे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.74. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v74. Sanskrit text in the public domain; translation CC BY-SA 4.0.
खेतीसे पैदा किये धनका दसवाँ अंश पापकी शुद्धिके लिये दान कर दे। शेष धनसे धर्म, वृद्धि एवं उपभोग करे। अन्यथा वह रौरव नरकमें पड़ता है।
Of wealth earned by farming, a tenth should be given away for the cleansing of sin. With the rest he should do dharma and the rest. Otherwise he goes to the Raurava hell.
Word by wordपदार्थ
कृषि-अर्जिते(kṛṣi-arjite) — of wealth earned by farmingखेतीसे पैदा किये धनका·दश-अंशम्(daśa-aṃśam) — a tenthदसवाँ अंश·हि(hi) — indeedही·देयम्(deyam) — should be givenदान कर दे·पापस्य(pāpasya) — of sinपापकी·शुद्धये(śuddhaye) — for the cleansingशुद्धिके लिये·शेषेण(śeṣeṇa) — with the restशेष धनसे·कुर्यात्(kuryāt) — should doकरे·धर्म-आदि(dharma-ādi) — dharma and the restधर्म, वृद्धि एवं उपभोग·अन्यथा(anyathā) — otherwiseअन्यथा·रौरवम्(rauravam) — to the Raurava hellरौरव नरकमें·व्रजेत्(vrajet) — he goesपड़ता है
Verse 75
७५75अथवा पापबुद्धिः स्यात्क्षयं वा सस्यमेष्यति।वृद्धिवाणिज्यके देयं षडंशं हि विचक्षणैः॥ ७५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.75. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v75. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा उसकी बुद्धि पापसे भर जाती है, या खेती नष्ट हो जाती है। वृद्धिके लिये किये व्यापारमें मिले धनका छठा भाग बुद्धिमान् दान कर दें।
Or his mind turns to sin, or the crop will go to ruin. From trade for gain, the wise should give away a sixth.
Word by wordपदार्थ
अथवा(athavā) — orअथवा·पाप-बुद्धिः(pāpa-buddhiḥ) — his mind turns to sinउसकी बुद्धि पापसे भर जाती है·स्यात्(syāt) — becomesहोती है·क्षयम्(kṣayam) — to ruinनष्ट·वा(vā) — orया·सस्यम्(sasyam) — the cropखेती·एष्यति(eṣyati) — will goहो जाती है·वृद्धि-वाणिज्यके(vṛddhi-vāṇijyake) — from trade for gainवृद्धिके लिये किये व्यापारमें·देयम्(deyam) — should giveदान कर दे·षट्-अंशम्(ṣaṭ-aṃśam) — a sixthछठा भाग·हि(hi) — indeedही·विचक्षणैः(vicakṣaṇaiḥ) — the wiseबुद्धिमान्
Verse 76
७६76शुद्धप्रतिग्रहे देयं चतुर्थांशं द्विजोत्तमैः।अकस्मादुत्थितेऽर्थे हि देयमर्धं द्विजोत्तमैः॥ ७६
śuddhapratigrahe deyaṃ caturthāṃśaṃ dvijottamaiḥ |akasmādutthite'rthe hi deyamardhaṃ dvijottamaiḥ 76 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.76. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v76. Sanskrit text in the public domain; translation CC BY-SA 4.0.
श्रेष्ठ ब्राह्मणोंको दानमें प्राप्त शुद्ध पदार्थोंका चतुर्थांश दान कर देना चाहिये। अकस्मात् प्राप्त हुए धनका तो आधा भाग उन्हें दान कर ही देना चाहिये।
Of pure gifts received, good brahmins should give away a fourth. Of wealth that comes suddenly, good brahmins should surely give away half.
Word by wordपदार्थ
शुद्ध-प्रतिग्रहे(śuddha-pratigrahe) — of pure gifts receivedदानमें प्राप्त शुद्ध पदार्थोंका·देयम्(deyam) — should giveदान कर देना चाहिये·चतुर्थ-अंशम्(caturtha-aṃśam) — a fourthचतुर्थांश·द्विज-उत्तमैः(dvija-uttamaiḥ) — good brahminsश्रेष्ठ ब्राह्मणोंको·अकस्मात्(akasmāt) — suddenlyअकस्मात्·उत्थिते(utthite) — that comesप्राप्त हुए·अर्थे(arthe) — of wealthधनका·हि(hi) — surelyतो·देयम्(deyam) — should giveदान कर ही देना चाहिये·अर्धम्(ardham) — halfआधा भाग·द्विज-उत्तमैः(dvija-uttamaiḥ) — good brahminsश्रेष्ठ ब्राह्मणोंको
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.77. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v77. Sanskrit text in the public domain; translation CC BY-SA 4.0.
असत्-प्रतिग्रहमें प्राप्त सम्पूर्ण दूषित दानको समुद्रमें फेंक दे। अपने भोगकी समृद्धिके लिये ब्राह्मणोंको बुलाकर दान करना चाहिये।
All that comes from an unworthy gift is a tainted gift, and he should throw it into the sea. For the growth of one's own enjoyment, gifts should be given to brahmins after inviting them.
Word by wordपदार्थ
असत्-प्रतिग्रहे(asat-pratigrahe) — from an unworthy giftअसत्-प्रतिग्रहमें·सर्वम्(sarvam) — allसम्पूर्ण·दुर्दानम्(durdānam) — the tainted giftदूषित दानको·सागरे(sāgare) — into the seaसमुद्रमें·क्षिपेत्(kṣipet) — should throwफेंक दे·आहूय(āhūya) — inviting themबुलाकर·दानम्(dānam) — giftsदान·कर्तव्यम्(kartavyam) — should be givenकरना चाहिये·आत्म-भोग-समृद्धये(ātma-bhoga-samṛddhaye) — for the growth of one's own enjoymentअपने भोगकी समृद्धिके लिये
Verse 78
७८78पृष्टं सर्वं सदा देयमात्मशक्त्यनुसारतः।जन्मान्तरे ऋणी हि स्याददत्ते पृष्टवस्तुनि॥ ७८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.78. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v78. Sanskrit text in the public domain; translation CC BY-SA 4.0.
याचना किये जानेपर अपनी शक्तिके अनुसार सदैव सब कुछ देना चाहिये। क्योंकि माँगा हुआ पदार्थ न दिये जानेपर दूसरे जन्ममें ऋणी होना पड़ता है।
Whatever is asked for should always be given, as far as one is able. For if the thing asked for is not given, one will be in debt in the next birth.
Word by wordपदार्थ
पृष्टम्(pṛṣṭam) — whatever is asked forयाचना किये जानेपर·सर्वम्(sarvam) — allसब कुछ·सदा(sadā) — alwaysसदैव·देयम्(deyam) — should be givenदेना चाहिये·आत्म-शक्ति-अनुसारतः(ātma-śakti-anusārataḥ) — as far as one is ableअपनी शक्तिके अनुसार·जन्म-अन्तरे(janma-antare) — in the next birthदूसरे जन्ममें·ऋणी(ṛṇī) — in debtऋणी·हि(hi) — forक्योंकि·स्यात्(syāt) — one will beहोना पड़ता है·अदत्ते(adatte) — if not givenन दिये जानेपर·पृष्ट-वस्तुनि(pṛṣṭa-vastuni) — the thing asked forमाँगा हुआ पदार्थ
Verse 79
७९79परेषां च तथा दोषं न प्रशंसेद्विचक्षणः।विद्वेषेण तथा ब्रह्मन् श्रुतं दृष्टं च नो वदेत्॥ ७९
pareṣāṃ ca tathā doṣaṃ na praśaṃsedvicakṣaṇaḥ |vidveṣeṇa tathā brahman śrutaṃ dṛṣṭaṃ ca no vadet 79 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.79. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v79. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विद्वान् दूसरोंके दोषोंका भी वर्णन न करे। हे ब्रह्मन्! द्वेषवश दूसरोंके सुने या देखे हुए छिद्रको भी प्रकट न करे।
A wise man should also not talk about the faults of others. O brahmin, out of spite he should not speak of what he has heard or seen of others' failings.
Word by wordपदार्थ
परेषाम्(pareṣām) — of othersदूसरोंके·च(ca) — andऔर·तथा(tathā) — alsoभी·दोषम्(doṣam) — the faultsदोषोंका·न(na) — notन·प्रशंसेत्(praśaṃset) — should talk aboutवर्णन करे·विचक्षणः(vicakṣaṇaḥ) — a wise manविद्वान्·विद्वेषेण(vidveṣeṇa) — out of spiteद्वेषवश·तथा(tathā) — andतथा·ब्रह्मन्(brahman) — O brahminहे ब्रह्मन्·श्रुतम्(śrutam) — what he has heardसुने हुए·दृष्टम्(dṛṣṭam) — or seenया देखे हुए छिद्रको·च(ca) — andऔर·नो(no) — notन·वदेत्(vadet) — should speak ofप्रकट करे
Verse 80
८०80न वदेत्सर्वजन्तूनां हृदि रोषकरं बुधः।सन्ध्ययोरग्निकार्यं च कुर्यादैश्वर्यसिद्धये॥ ८०
na vadetsarvajantūnāṃ hṛdi roṣakaraṃ budhaḥ |sandhyayoragnikāryaṃ ca kuryādaiśvaryasiddhaye 80 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.80. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v80. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विद्वान् पुरुष ऐसी बात न कहे, जो समस्त प्राणियोंके हृदयमें रोष पैदा करनेवाली हो। ऐश्वर्यकी सिद्धिके लिये दोनों सन्ध्याओंके समय अग्निहोत्र करे।
A wise man should not say anything that stirs anger in the heart of any living being. To win prosperity, he should perform the fire rite at both sandhyās.
Word by wordपदार्थ
न(na) — notन·वदेत्(vadet) — should sayकहे·सर्व-जन्तूनाम्(sarva-jantūnām) — of any living beingसमस्त प्राणियोंके·हृदि(hṛdi) — in the heartहृदयमें·रोष-करम्(roṣa-karam) — what stirs angerरोष पैदा करनेवाली बात·बुधः(budhaḥ) — a wise manविद्वान् पुरुष·सन्ध्ययोः(sandhyayoḥ) — at both sandhyāsदोनों सन्ध्याओंके समय·अग्नि-कार्यम्(agni-kāryam) — the fire riteअग्निहोत्र·च(ca) — andऔर·कुर्यात्(kuryāt) — should performकरे·ऐश्वर्य-सिद्धये(aiśvarya-siddhaye) — to win prosperityऐश्वर्यकी सिद्धिके लिये
Verse 81
८१81अशक्तस्त्वेककाले वा सूर्याग्नी च यथाविधि।तण्डुलं धान्यमाज्यं वा फलं कन्दं हविस्तथा॥ ८१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.81. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v81. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि असमर्थ हो तो एक ही समय सूर्य और अग्निको विधिपूर्वक आहुति दे। चावल, धान्य, घी, फल, कन्द तथा हविष्यसे
If he is unable, he should offer to the sun and fire at one time only, by the rule. With rice, grain or ghee, fruit, roots and sacrificial food,
Word by wordपदार्थ
अशक्तः(aśaktaḥ) — if he is unableयदि असमर्थ हो तो·तु(tu) — butपरंतु·एक-काले(eka-kāle) — at one time onlyएक ही समय·वा(vā) — orया·सूर्य-अग्नी(sūrya-agnī) — the sun and fireसूर्य और अग्निको·च(ca) — andऔर·यथा-विधि(yathā-vidhi) — by the ruleविधिपूर्वक·तण्डुलम्(taṇḍulam) — riceचावल·धान्यम्(dhānyam) — grainधान्य·आज्यम्(ājyam) — gheeघी·वा(vā) — orया·फलम्(phalam) — fruitफल·कन्दम्(kandam) — rootsकन्द·हविः(haviḥ) — sacrificial foodहविष्य·तथा(tathā) — andतथा
Verse 82
८२82स्थालीपाकं तथा कुर्याद्यथान्यायं यथाविधि।प्रधानहोममात्रं वा हव्याभावे समाचरेत्॥ ८२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.82. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v82. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यथोचित रीतिसे विधिपूर्वक स्थालीपाक भी बनाये। यदि हविष्यका अभाव हो तो प्रधान होममात्र करे।
he should also make the pot offering properly, by the rule. If there is nothing to offer, he should do only the main offering.
Word by wordपदार्थ
स्थाली-पाकम्(sthālī-pākam) — the pot offeringस्थालीपाक·तथा(tathā) — alsoभी·कुर्यात्(kuryāt) — he should makeबनाये·यथा-न्यायम्(yathā-nyāyam) — properlyयथोचित रीतिसे·यथा-विधि(yathā-vidhi) — by the ruleविधिपूर्वक·प्रधान-होम-मात्रम्(pradhāna-homa-mātram) — only the main offeringप्रधान होममात्र·वा(vā) — orया·हव्य-अभावे(havya-abhāve) — if there is nothing to offerहविष्यका अभाव हो तो·समाचरेत्(samācaret) — should doकरे
Verse 83
८३83नित्यसन्धानमित्युक्तं तमजस्रं विदुर्बुधाः।अथवा जपमात्रं वा सूर्यवन्दनमेव च॥ ८३
nityasandhānamityuktaṃ tamajasraṃ vidurbudhāḥ |athavā japamātraṃ vā sūryavandanameva ca 83 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.83. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v83. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अग्निको सदा सुरक्षित रखना नित्य अग्निहोत्र कहा गया है, और विद्वान् पुरुष उस अग्निको अजस्र कहते हैं। अथवा वह जपमात्र या सूर्यकी वन्दनामात्र कर ले।
Keeping the fire always is called the daily rite, and the wise call that fire the unfailing fire. Or else he may do japa alone, or only bow to the sun.
Word by wordपदार्थ
नित्य-सन्धानम्(nitya-sandhānam) — keeping the fire alwaysअग्निको सदा सुरक्षित रखना·इति(iti) — thusऐसा·उक्तम्(uktam) — is calledकहा गया है·तम्(tam) — that fireउस अग्निको·अजस्रम्(ajasram) — the unfailing fireअजस्र·विदुः(viduḥ) — callकहते हैं·बुधाः(budhāḥ) — the wiseविद्वान् पुरुष·अथवा(athavā) — or elseअथवा·जप-मात्रम्(japa-mātram) — japa aloneजपमात्र·वा(vā) — orया·सूर्य-वन्दनम्(sūrya-vandanam) — bowing to the sunसूर्यकी वन्दना·एव(eva) — onlyमात्र·च(ca) — andऔर
Verse 84
८४84एवमात्मार्थिनः कुर्युरर्थार्थी च यथाविधि।ब्रह्मयज्ञरता नित्यं देवपूजारतास्तथा॥ ८४
evamātmārthinaḥ kuryurarthārthī ca yathāvidhi |brahmayajñaratā nityaṃ devapūjāratāstathā 84 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.84. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v84. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आत्मज्ञानकी इच्छावाले तथा धनार्थी पुरुषोंको भी इस प्रकार विधिवत् उपासना करनी चाहिये। जो सदा ब्रह्मयज्ञमें तत्पर रहते हैं, देवताओंकी पूजामें लगे रहते हैं,
Those who seek the Self, and those who seek wealth too, should worship in this way, by the rule. Those always devoted to Vedic study, and devoted to worship of the gods,
Word by wordपदार्थ
एवम्(evam) — in this wayइस प्रकार·आत्म-अर्थिनः(ātma-arthinaḥ) — those who seek the Selfआत्मज्ञानकी इच्छावाले·कुर्युः(kuryuḥ) — should worshipउपासना करें·अर्थ-अर्थी(artha-arthī) — one who seeks wealthधनार्थी·च(ca) — andऔर·यथा-विधि(yathā-vidhi) — by the ruleविधिवत्·ब्रह्म-यज्ञ-रताः(brahma-yajña-ratāḥ) — devoted to Vedic studyब्रह्मयज्ञमें तत्पर·नित्यम्(nityam) — alwaysसदा·देव-पूजा-रताः(deva-pūjā-ratāḥ) — devoted to worship of the godsदेवताओंकी पूजामें लगे·तथा(tathā) — andतथा
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 13.85. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v85. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नित्य अग्निपूजामें तत्पर और गुरुपूजामें अनुरक्त रहते हैं, तथा ब्राह्मणोंको तृप्त करनेवाले हैं, वे सब स्वर्गके भागी होते हैं।
always given to fire worship and devoted to worship of the guru, and who keep brahmins content, all have a share in heaven.
Word by wordपदार्थ
अग्नि-पूजा-पराः(agni-pūjā-parāḥ) — given to fire worshipअग्निपूजामें तत्पर·नित्यम्(nityam) — alwaysनित्य·गुरु-पूजा-रताः(guru-pūjā-ratāḥ) — devoted to worship of the guruगुरुपूजामें अनुरक्त·तथा(tathā) — andतथा·ब्राह्मणानाम्(brāhmaṇānām) — brahminsब्राह्मणोंको·तृप्ति-कराः(tṛpti-karāḥ) — who keep contentतृप्त करनेवाले·सर्वे(sarve) — allसब·स्वर्गस्य(svargasya) — in heavenस्वर्गके·भागिनः(bhāginaḥ) — have a shareभागी होते हैं
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां सदाचारवर्णनं नाम त्रयोदशोऽध्यायः ॥ १३ ॥
Thus ends the thirteenth chapter, called "The Description of Good Conduct," in the first, the Vidyeśvara Saṃhitā, of the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत प्रथम विद्येश्वरसंहितामें सदाचारवर्णन नामक तेरहवाँ अध्याय पूर्ण हुआ ॥ १३ ॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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