The sages ask Sūta to teach good conduct, and dharma and adharma. Sūta lays out the daily discipline of the twice-born from before dawn: purification, bathing (with mantra-bathing for times of difficulty), tooth-cleaning, ash-marking with the Jābāla mantra, the morning and evening sandhyā with its arghya to the sun, the making-good of a missed sandhyā, and the counts and fruits of praṇava- and Gāyatrī-japa down to the meditation that unites the individual soul with the Supreme. He then turns to giving and to the righteous earning of wealth proper to each varṇa, the threefold division of one's own wealth, the portions owed in tenths, sixths, fourths and halves according to how wealth was earned, the duty never to refuse what is asked or to speak another's faults, and closes with the agnihotra and the flourishing of all who keep faith with fire, guru and brahmins.ऋषिगण सूत से सदाचार, तथा धर्म-अधर्म का उपदेश माँगते हैं। सूत प्रातःकाल से पूर्व द्विज के दैनिक आचार का वर्णन करते हैं — शौच, स्नान (कठिनाई में मन्त्रस्नान सहित), दन्तधावन, जाबालोक्त मन्त्र से त्रिपुण्ड्रधारण, प्रातः-सायं सन्ध्या तथा सूर्य को अर्घ्य, छूटी हुई सन्ध्या की पूर्ति, और प्रणव-गायत्री जप की संख्या तथा फल, यहाँ तक कि जीव को परमात्मा से मिलाने वाले ध्यान तक। फिर वे दान और प्रत्येक वर्ण के अनुरूप न्यायपूर्ण धनार्जन की ओर मुड़ते हैं — अपने धन के त्रिविध विभाजन, धन के अर्जन-स्रोत के अनुसार दसवें, छठे, चौथे और आधे भाग के दान, माँगी वस्तु को कभी न नकारने तथा दूसरों के दोष न कहने के कर्तव्य की, और अग्निहोत्र तथा अग्नि-गुरु-ब्राह्मणों के प्रति निष्ठा रखने वालों की समृद्धि के वर्णन से अध्याय समाप्त करते हैं।
OccultGuide. Śrī Śiva Mahāpurāṇa 13.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हमें शीघ्र सदाचार सुनाइए, जिससे बुद्धिमान् पुरुष लोकों पर विजय पाए; और स्वर्ग-नरक देने वाले धर्म तथा अधर्म को भी बताइए।
Recite to us at once good conduct, by which a wise man may conquer the worlds; tell us too of dharma and adharma, which give heaven and hell.
Word by wordपदार्थ
सत्-आचारम्(sat-ācāram) — right conductright conduct·श्रावय(śrāvaya) — let us hearlet us hear·आशु(āśu) — quicklyquickly·येन(yena) — by whichby which·लोकान्(lokān) — the worldsthe worlds·जयेत्(jayet) — one may winone may win·बुधः(budhaḥ) — the wisethe wise·धर्म-अधर्म-मयान्(dharma-adharma-mayān) — made of dharma and its oppositemade of dharma and its opposite·ब्रूहि(brūhi) — telltell·स्वर्ग-नारक-दान्(svarga-nāraka-dān) — those that give heaven and hellthose that give heaven and hell·तथा(tathā) — likewiselikewise
सूत उवाच —Sūta spoke:सूत ने कहा:
Verse 2
२2सदाचारयुतो विद्वान् ब्राह्मणो नाम नामतः ।वेदाचारयुतो विप्रो होतैरैकैकवान्द्विजः ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सदाचारयुक्त विद्वान् ही नाम से सच्चा ब्राह्मण है; वेदाचारयुक्त विप्र, जिसके पास होताओं में से एक-एक भी हो, द्विज कहलाता है।
A learned man endowed with good conduct is, by name, truly a brahmin; a brahmin endowed with the practice of the Veda, having each of the priestly offices, is a twice-born.
Word by wordपदार्थ
सत्-आचार-युतः(sat-ācāra-yutaḥ) — joined with right conductjoined with right conduct·विद्वान्(vidvān) — learnedlearned·ब्राह्मणः नाम(brāhmaṇaḥ nāma) — is a brahmin indeedis a brahmin indeed·नामतः(nāmataḥ) — by that very nameby that very name·वेद-आचार-युतः(veda-ācāra-yutaḥ) — joined with Vedic observancejoined with Vedic observance·विप्रः(vipraḥ) — a vipraa vipra·होत्रैः(hotraiḥ) — by the sacrificial officesby the sacrificial offices·एक-एकवान्(eka-ekavān) — holding one or anotherholding one or another·द्विजः(dvijaḥ) — a dvijaa dvija
OccultGuide. Śrī Śiva Mahāpurāṇa 13.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अल्प आचार और अल्प वेद वाला, राजसेवा करने वाला क्षत्रिय है; कुछ आचारवान्, खेती-व्यापार करने वाला वैश्य है।
One of little conduct and little Veda, in the king's service, is a kṣatriya; one of some conduct, engaged in farming and trade, is a vaiśya.
Word by wordपदार्थ
अल्प-आचारः(alpa-ācāraḥ) — of scant observanceof scant observance·अल्प-वेदः च(alpa-vedaḥ ca) — and of scant Vedaand of scant Veda·क्षत्रियः(kṣatriyaḥ) — a kṣatriyaa kṣatriya·राज-सेवकः(rāja-sevakaḥ) — a servant of the kinga servant of the king·किञ्चित्-आचारवान्(kiñcit-ācāravān) — with a little observancewith a little observance·वैश्यः(vaiśyaḥ) — a vaiśyaa vaiśya·कृषि-वाणिज्य-कृत्(kṛṣi-vāṇijya-kṛt) — doing farming and tradedoing farming and trade·तथा(tathā) — likewiselikewise
Verse 4
४4शूद्रब्राह्मण इत्युक्तः स्वयमेव हि कर्षकः ।असूयालुः परद्रोही चण्डालद्विज उच्यते ॥
śūdrabrāhmaṇa ityuktaḥ svayameva hi karṣakaḥ |asūyāluḥ paradrohī caṇḍāladvija ucyate ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa 13.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो स्वयं ही खेती करता है, वह शूद्र-ब्राह्मण कहलाता है; जो ईर्ष्यालु और परद्रोही है, वह चाण्डाल-द्विज कहलाता है।
One who himself tills the soil is called a śūdra-brahmin; one who is envious and does harm to others is called a caṇḍāla among the twice-born.
Word by wordपदार्थ
शूद्र-ब्राह्मणः(śūdra-brāhmaṇaḥ) — a śūdra-brahmina śūdra-brahmin·इति उक्तः(iti uktaḥ) — so he is calledso he is called·स्वयम् एव(svayam eva) — who himselfwho himself·हि(hi) — indeedindeed·कर्षकः(karṣakaḥ) — ploughsploughs·असूयालुः(asūyāluḥ) — enviousenvious·पर-द्रोही(para-drohī) — harming othersharming others·चण्डाल-द्विजः(caṇḍāla-dvijaḥ) — an outcaste twice-bornan outcaste twice-born·उच्यते(ucyate) — is calledis called
Verse 5
५5पृथिवीपालको राजा इतरे क्षत्रिया मताः ।धान्यादिक्रयवान्वैश्य इतरो वणिगुच्यते ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पृथ्वी का पालन करने वाला राजा है, शेष क्षत्रिय माने जाते हैं; धान्यादि का क्रय करने वाला वैश्य है, शेष वणिक् कहलाता है।
The protector of the earth is a king; the rest are held to be [ordinary] kṣatriyas. One who trades in grain and the like is a vaiśya; the rest are called mere merchants.
Word by wordपदार्थ
पृथिवी-पालकः(pṛthivī-pālakaḥ) — protector of the earthprotector of the earth·राजा(rājā) — is a kingis a king·इतरे(itare) — the othersthe others·क्षत्रियाः(kṣatriyāḥ) — kṣatriyaskṣatriyas·मताः(matāḥ) — are heldare held·धान्य-आदि-क्रयवान्(dhānya-ādi-krayavān) — dealing in grain and the likedealing in grain and the like·वैश्यः(vaiśyaḥ) — a vaiśyaa vaiśya·इतरः(itaraḥ) — the otherthe other·वणिक्(vaṇik) — a tradera trader·उच्यते(ucyate) — is calledis called
OccultGuide. Śrī Śiva Mahāpurāṇa 13.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्राह्मण, क्षत्रिय, वैश्यों की सेवा करने वाला शूद्र कहलाता है; कर्षक को वृषल जानना चाहिए, और शेष दस्यु हैं।
One who serves brahmins, kṣatriyas and vaiśyas is called a śūdra; a tiller is to be known as a vṛṣala; and the rest, again, are dasyus.
Word by wordपदार्थ
ब्रह्म-क्षत्रिय-वैश्यानाम्(brahma-kṣatriya-vaiśyānām) — of brahmins, kṣatriyas and vaiśyasof brahmins, kṣatriyas and vaiśyas·शुश्रूषुः(śuśrūṣuḥ) — the one who servesthe one who serves·शूद्रः(śūdraḥ) — a śūdraa śūdra·उच्यते(ucyate) — is calledis called·कर्षकः(karṣakaḥ) — the ploughmanthe ploughman·वृषलः(vṛṣalaḥ) — a vṛṣalaa vṛṣala·ज्ञेयः(jñeyaḥ) — is to be knownis to be known·इतरे(itare) — the restthe rest·च एव(ca eva) — andand·दस्यवः(dasyavaḥ) — are dasyusare dasyus
Verse 7
७7सर्वो ह्युषः प्राङ्मुखश्च चिन्तयेद् देवपूर्वकान् ।धर्मानर्थांश्च तत्क्लेशानायं च व्ययमेव च ॥
sarvo hyuṣaḥ prāṅmukhaśca cintayed devapūrvakān |dharmānarthāṃśca tatkleśānāyaṃ ca vyayameva ca ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa 13.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रातःकाल पूर्वाभिमुख होकर सभी को देवताओं और पूर्वजों का, अपने धर्मों और अर्थों का, उनके क्लेशों का, तथा अपनी आय और व्यय का चिन्तन करना चाहिए।
Everyone, at dawn, facing east, should reflect on the gods and those before him, on his dharmas and his aims, on their toils, and on his income and his expenditure.
Word by wordपदार्थ
सर्वः(sarvaḥ) — everyoneeveryone·हि(hi) — indeedindeed·उषः(uṣaḥ) — at dawnat dawn·प्राक्-मुखः च(prāk-mukhaḥ ca) — facing eastfacing east·चिन्तयेत्(cintayet) — let him considerlet him consider·देव-पूर्वकान्(deva-pūrvakān) — the gods first of allthe gods first of all·धर्मान्(dharmān) — his dutieshis duties·अर्थान् च(arthān ca) — and his affairsand his affairs·तत्-क्लेशान्(tat-kleśān) — their troublestheir troubles·आयम् च(āyam ca) — incomeincome·व्ययम् एव च(vyayam eva ca) — and expenditureand expenditure
OccultGuide. Śrī Śiva Mahāpurāṇa 13.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आयु, द्वेष, मृत्यु, पाप और सौभाग्य भी; व्याधि, तथा पुष्टि और शक्ति — यही प्रातःकाल उठते समय की दिशा का फल है।
Lifespan, enmity, death, sin, and good fortune too; sickness, and likewise vigour and strength — such is the fruit of the direction one faces on rising in the morning.
Word by wordपदार्थ
आयुः(āyuḥ) — length of lifelength of life·द्वेषः च(dveṣaḥ ca) — and enmityand enmity·मरणम्(maraṇam) — deathdeath·पापम्(pāpam) — sinsin·भाग्यम्(bhāgyam) — fortunefortune·तथा एव च(tathā eva ca) — and likewiseand likewise·व्याधिः(vyādhiḥ) — diseasedisease·पुष्टिः(puṣṭiḥ) — thrivingthriving·तथा शक्तिः(tathā śaktiḥ) — and strengthand strength·प्रातः-उत्थान-दिक्-फलम्(prātaḥ-utthāna-dik-phalam) — are the fruits of the direction one faces on rising at dawnare the fruits of the direction one faces on rising at dawn
OccultGuide. Śrī Śiva Mahāpurāṇa 13.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रात्रि के अन्तिम प्रहर को उषा जानना चाहिए; प्रहर के आधे को सन्धि कहते हैं। उस समय उठकर द्विज मल-मूत्र त्याग के लिए जाए।
The last watch of the night is to be known as the dawn; half a watch [of it] is called the junction. Rising at that time, a twice-born should go to relieve himself of stool and urine.
Word by wordपदार्थ
निशा-अन्त्य-यामः(niśā-antya-yāmaḥ) — the last watch of the nightthe last watch of the night·उषा(uṣā) — is dawnis dawn·ज्ञेया(jñeyā) — is to be knownis to be known·याम-अर्धम्(yāma-ardham) — half a watchhalf a watch·सन्धिः(sandhiḥ) — the juncturethe juncture·उच्यते(ucyate) — is calledis called·तत्-काले(tat-kāle) — at that timeat that time·तु(tu) — indeedindeed·समुत्थाय(samutthāya) — having risenhaving risen·विट्-मूत्रे(viṭ-mūtre) — dung and urinedung and urine·विसृजेत्(visṛjet) — let him voidlet him void·द्विजः(dvijaḥ) — the twice-bornthe twice-born
gṛhād dūraṃ tato gatvā bāhyataḥ prāvṛtastathā |udaṅmukhaḥ samāviśya pratibandhe'nyadiṅmukhaḥ ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa 13.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
घर से दूर जाकर, बाहर से ढका हुआ, उत्तराभिमुख होकर बैठे; रुकावट होने पर अन्य दिशा में मुख करे।
Going far from the house, and covered on the outside, one should sit facing north; or, if that is obstructed, facing another direction.
Word by wordपदार्थ
गृहात्(gṛhāt) — from the housefrom the house·दूरम्(dūram) — farfar·ततः(tataḥ) — thenthen·गत्वा(gatvā) — having gonehaving gone·बाह्यतः(bāhyataḥ) — outsideoutside·प्रावृतः(prāvṛtaḥ) — coveredcovered·तथा(tathā) — likewiselikewise·उदङ्-मुखः(udaṅ-mukhaḥ) — facing northfacing north·समाविश्य(samāviśya) — having settledhaving settled·प्रतिबन्धे(pratibandhe) — if there is an obstacleif there is an obstacle·अन्य-दिक्-मुखः(anya-dik-mukhaḥ) — facing another quarterfacing another quarter
OccultGuide. Śrī Śiva Mahāpurāṇa 13.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जल, अग्नि, ब्राह्मण आदि देवताओं के सम्मुख न होकर, बाएँ हाथ से लिङ्ग को और दूसरे हाथ से मुख को ढके।
Not facing water, fire, brahmins and the other deities, one should cover the organ with the left hand, and the mouth with the other hand.
Word by wordपदार्थ
जल-अग्नि-ब्राह्मण-आदीनाम्(jala-agni-brāhmaṇa-ādīnām) — of water, fire, brahmins and the restof water, fire, brahmins and the rest·देवानाम्(devānām) — of the godsof the gods·न अभिमुख्यतः(na abhimukhyataḥ) — not facing themnot facing them·लिङ्गम्(liṅgam) — the organthe organ·पिधाय(pidhāya) — having coveredhaving covered·वामेन(vāmena) — with the leftwith the left·मुखम्(mukham) — the mouththe mouth·अन्येन पाणिना(anyena pāṇinā) — with the other handwith the other hand
OccultGuide. Śrī Śiva Mahāpurāṇa 13.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मल त्यागकर उठे और उस मल को न देखे; निकाले हुए जल से ही, जलाशय से बाहर, शौच करे।
Having voided the waste and risen, one should not look at that waste; with water drawn up, and away from the water[-source], one should perform the purification.
Word by wordपदार्थ
मलम्(malam) — the wastethe waste·उत्सृज्य(utsṛjya) — having voidedhaving voided·च उत्थाय(ca utthāya) — and having risenand having risen·न पश्येत्(na paśyet) — let him not looklet him not look·च एव(ca eva) — at allat all·तत्-मलम्(tat-malam) — at that wasteat that waste·उद्धृतेन जलेन एव(uddhṛtena jalena eva) — with water drawn outwith water drawn out·शौचम्(śaucam) — the cleansingthe cleansing·कुर्यात्(kuryāt) — let him dolet him do·जलात् बहिः(jalāt bahiḥ) — away from the wateraway from the water
Verse 13
१३13अथवा देवपितर्षितीर्थावतरणं विना ।सप्त वा पञ्च वा त्रीन्वा गुदं संशोधयेन्मृदा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा देव, पितृ, ऋषियों के तीर्थ में उतरे बिना, सात, पाँच, या तीन बार मिट्टी से गुदा को शुद्ध करे।
Or else, without going down into a holy ford of the gods, ancestors or seers, one should cleanse the anus with clay, seven, or five, or three times.
Word by wordपदार्थ
अथवा(athavā) — or elseor else·देव-पितृ-ऋषि-तीर्थ-अवतरणम् विना(deva-pitṛ-ṛṣi-tīrtha-avataraṇam vinā) — without touching the sacred parts of the hand for gods, ancestors and seerswithout touching the sacred parts of the hand for gods, ancestors and seers·सप्त वा(sapta vā) — sevenseven·पञ्च वा(pañca vā) — or fiveor five·त्रीन् वा(trīn vā) — or three timesor three times·गुदम्(gudam) — the fundamentthe fundament·संशोधयेत्(saṃśodhayet) — let him cleanselet him cleanse·मृदा(mṛdā) — with earthwith earth
liṅge karkoṭamātraṃ tu gude prasṛtiriṣyate |tata utthāya padbhyastaśaucaṃ gaṇḍūṣamaṣṭakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
लिङ्ग पर ककोड़े के बराबर और गुदा पर एक अंजलि मिट्टी अभीष्ट है। फिर उठकर पैरों की शुद्धि, और आठ बार कुल्ला करना चाहिए।
On the organ a piece the size of a karkoṭa fruit is prescribed, and a handful for the anus. Then, rising, purification of the feet, and eight mouth-rinses.
Word by wordपदार्थ
लिङ्गे(liṅge) — for the organfor the organ·कर्कोट-मात्रम्(karkoṭa-mātram) — earth of the size of a karkoṭa fruitearth of the size of a karkoṭa fruit·तु(tu) — andand·गुदे(gude) — for the fundamentfor the fundament·प्रसृतिः(prasṛtiḥ) — a handfula handful·इष्यते(iṣyate) — is prescribedis prescribed·ततः(tataḥ) — thenthen·उत्थाय(utthāya) — having risenhaving risen·पद्भ्याम्(padbhyām) — for the feetfor the feet·तत्-शौचम्(tat-śaucam) — the cleansing of themthe cleansing of them·गण्डूषम् अष्टकम्(gaṇḍūṣam aṣṭakam) — eight mouth-rinsingseight mouth-rinsings
Verse 15
१५15येन केन च पत्रेण काष्ठेन च जलाद् बहिः ।कार्यं सन्तर्जनीं त्यज्य दन्तधावनमीरितम् ॥
yena kena ca patreṇa kāṣṭhena ca jalād bahiḥ |kāryaṃ santarjanīṃ tyajya dantadhāvanamīritam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो भी पत्ता या काष्ठ हो, उससे जल से दूर, तर्जनी को छोड़कर दन्तधावन करना कहा गया है।
With whatever leaf or twig, away from the water, tooth-cleaning is to be done, leaving aside the forefinger, as has been declared.
Word by wordपदार्थ
येन केन च पत्रेण(yena kena ca patreṇa) — with any leaf whateverwith any leaf whatever·काष्ठेन(kāṣṭhena) — or with a twigor with a twig·च(ca) — andand·जलात् बहिः(jalāt bahiḥ) — away from the wateraway from the water·कार्यम्(kāryam) — is to be doneis to be done·सन्तर्जनीम् त्यज्य(santarjanīm tyajya) — avoiding the forefingeravoiding the forefinger·दन्त-धावनम्(danta-dhāvanam) — the cleaning of the teeththe cleaning of the teeth·ईरितम्(īritam) — is enjoinedis enjoined
Verse 16
१६16जलदेवानमस्कृत्य मन्त्रेण स्नानमाचरेत् ।अशक्तः कण्ठदघ्नं वा कटिदघ्नमथापि वा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जलदेवताओं को नमस्कार करके मन्त्र से स्नान करे; असमर्थ होने पर कण्ठ तक या कमर तक जल में स्नान करे।
Having bowed to the deities of water, one should bathe with mantra; if unable, [let the water be] up to the neck, or up to the waist.
Word by wordपदार्थ
जल-देवान्(jala-devān) — the deities of the waterthe deities of the water·नमस्कृत्य(namaskṛtya) — having salutedhaving saluted·मन्त्रेण(mantreṇa) — with the mantrawith the mantra·स्नानम्(snānam) — the baththe bath·आचरेत्(ācaret) — let him takelet him take·अशक्तः(aśaktaḥ) — one unableone unable·कण्ठ-दघ्नम् वा(kaṇṭha-daghnam vā) — in water up to the neckin water up to the neck·कटि-दघ्नम्(kaṭi-daghnam) — or up to the waistor up to the waist·अथ अपि वा(atha api vā) — or evenor even
Verse 17
१७17आजानुजलमाविश्य मन्त्रस्नानं समाचरेत् ।देवादींस्तर्पयेद्विद्वांस्तत्र तीर्थजलेन च ॥
ājānujalamāviśya mantrasnānaṃ samācaret |devādīṃstarpayedvidvāṃstatra tīrthajalena ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा घुटनों तक जल में उतरकर मन्त्रस्नान करे; विद्वान् वहाँ तीर्थजल से देवादि का तर्पण करे।
Or entering water up to the knee, one should perform the mantra-bathing; a learned man should there satisfy the gods and the rest with the holy water.
Word by wordपदार्थ
आ-जानु-जलम्(ā-jānu-jalam) — water up to the kneewater up to the knee·आविश्य(āviśya) — having enteredhaving entered·मन्त्र-स्नानम्(mantra-snānam) — the bath with mantrasthe bath with mantras·समाचरेत्(samācaret) — let him performlet him perform·देव-आदीन्(deva-ādīn) — the gods and the restthe gods and the rest·तर्पयेत्(tarpayet) — let him offer libations tolet him offer libations to·विद्वान्(vidvān) — the learned onethe learned one·तत्र(tatra) — therethere·तीर्थ-जलेन च(tīrtha-jalena ca) — with the water of the fordwith the water of the ford
OccultGuide. Śrī Śiva Mahāpurāṇa 13.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धुला हुआ वस्त्र लेकर उसे पाँच कछनी में धारण करे; और उत्तरीय भी, कुछ ही सही, सब कर्मों में धारण करना चाहिए।
Taking up a washed cloth, one should wear it tucked in five folds; and an upper cloth too, however small, is to be worn in all rites.
Word by wordपदार्थ
धौत-वस्त्रम्(dhauta-vastram) — a washed clotha washed cloth·समादाय(samādāya) — having takenhaving taken·पञ्च-कच्छेन(pañca-kacchena) — in the five-tuck fashionin the five-tuck fashion·धारयेत्(dhārayet) — let him wear itlet him wear it·उत्तरीयम् च(uttarīyam ca) — and an upper clothand an upper cloth·किम् च एव(kim ca eva) — moreovermoreover·धार्यम्(dhāryam) — is to be wornis to be worn·सर्वेषु कर्मसु(sarveṣu karmasu) — in all ritesin all rites
nadyāditīrthasnāne tu snānavastraṃ na śodhayet |vāpīkūpagṛhādau tu snānādūrdhvaṃ nayed budhaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नदी आदि तीर्थ में स्नान करते समय स्नानवस्त्र को न शोधे; पर बावली, कुएँ, घर आदि में विद्वान् स्नान के बाद उसे बाहर ले जाए।
In bathing at a river or other holy ford, one should not [afterwards] cleanse the bathing-cloth; but at a step-well, well, or house and the like, a wise man should carry it out after bathing.
Word by wordपदार्थ
नदी-आदि-तीर्थ-स्नाने(nadī-ādi-tīrtha-snāne) — when bathing in a river or other fordwhen bathing in a river or other ford·तु(tu) — indeedindeed·स्नान-वस्त्रम्(snāna-vastram) — the bathing cloththe bathing cloth·न शोधयेत्(na śodhayet) — let him not wash outlet him not wash out·वापी-कूप-गृह-आदौ(vāpī-kūpa-gṛha-ādau) — at a tank, well, house and the likeat a tank, well, house and the like·तु(tu) — butbut·स्नानात् ऊर्ध्वम्(snānāt ūrdhvam) — after the bathafter the bath·नयेत्(nayet) — let him take it awaylet him take it away·बुधः(budhaḥ) — the wise onethe wise one
OccultGuide. Śrī Śiva Mahāpurāṇa 13.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पत्थर, लकड़ी आदि पर, या जल में, या स्थल पर भी, वस्त्र को शोधकर निचोड़े, हे द्विजो, पितरों की तृप्ति के लिए।
On stone or wood or the like, or in water, or on dry land, having cleansed it, one should wring out the cloth, brahmins, for the satisfaction of the ancestors.
Word by wordपदार्थ
शिला-दारु-आदिके(śilā-dāru-ādike) — on stone, wood and the likeon stone, wood and the like·वा अपि(vā api) — oror·जले वा अपि(jale vā api) — or in wateror in water·स्थले अपि वा(sthale api vā) — or on dry groundor on dry ground·संशोध्य(saṃśodhya) — having cleaned ithaving cleaned it·पीडयेत् वस्त्रम्(pīḍayet vastram) — let him wring the clothlet him wring the cloth·पितॄणाम्(pitṝṇām) — of the ancestorsof the ancestors·तृप्तये(tṛptaye) — for the satisfactionfor the satisfaction·द्विजाः(dvijāḥ) — O twice-bornO twice-born
Verse 21
२१21जाबालकोक्तमन्त्रेण भस्मना च त्रिपुण्ड्रकम् ।अन्यथा चेज्जले पातस्ततो नरकमृच्छति ॥
jābālakoktamantreṇa bhasmanā ca tripuṇḍrakam |anyathā cejjale pātastato narakamṛcchati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जाबालोक्त मन्त्र से और भस्म से त्रिपुण्ड्र धारण करे; अन्यथा, यदि वह जल में गिर जाए, तो मनुष्य नरक को प्राप्त होता है।
With the mantra declared in the Jābāla, and with ash, [one should mark] the triple line; otherwise, if it falls into water, one thereby comes to hell.
Word by wordपदार्थ
जाबालक-उक्त-मन्त्रेण(jābālaka-ukta-mantreṇa) — with the mantra declared in the Jābāla textwith the mantra declared in the Jābāla text·भस्मना(bhasmanā) — with ashwith ash·च(ca) — andand·त्रिपुण्ड्रकम्(tripuṇḍrakam) — the three-lined markthe three-lined mark·अन्यथा(anyathā) — otherwiseotherwise·चेत्(cet) — ifif·जले पातः(jale pātaḥ) — the fall into water is madethe fall into water is made·ततः(tataḥ) — therebythereby·नरकम्(narakam) — hellhell·ऋच्छति(ṛcchati) — he comes tohe comes to
āpohiṣṭheti śirasi prokṣayetyāpaśāntaye |yasyeti mantraṃ pāde tu sandhiprokṣaṇamucyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"आपो हि ष्ठा" से सिर पर, "प्रोक्षय" से जल की शान्ति के लिए, और "यस्य" मन्त्र से पैर पर — इसे सन्धि-प्रोक्षण कहते हैं।
With "āpo hi ṣṭhā" [one should sprinkle] on the head; with "proksya", for the pacifying of the waters; with the mantra "yasya", on the foot — this is called the sprinkling of the junction.
Word by wordपदार्थ
आपः-हि-ष्ठा(āpaḥ-hi-ṣṭhā) — with the verse “āpo hi ṣṭhā”with the verse “āpo hi ṣṭhā”·इति(iti) — thusthus·शिरसि(śirasi) — on the headon the head·प्रोक्षयेत्(prokṣayet) — let him sprinklelet him sprinkle·इति(iti) — andand·आप-शान्तये(āpa-śāntaye) — for the quieting by waterfor the quieting by water·यस्य(yasya) — “yasya”“yasya”·इति मन्त्रम्(iti mantram) — that mantrathat mantra·पादे(pāde) — on the feeton the feet·तु(tu) — andand·सन्धि-प्रोक्षणम्(sandhi-prokṣaṇam) — the sprinkling at the juncturethe sprinkling at the juncture·उच्यते(ucyate) — is so calledis so called
Verse 23
२३23हृदये मूर्ध्नि पादे च मूर्ध्नि हृत्पाद एव च ।हृत्पादमूर्ध्नि सम्प्रोक्ष्य मन्त्रस्नानं विदुर्बुधाः ॥
hṛdaye mūrdhni pāde ca mūrdhni hṛtpāda eva ca |hṛtpādamūrdhni samprokṣya mantrasnānaṃ vidurbudhāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हृदय, मस्तक और पैर पर; मस्तक पर, फिर हृदय-पैर पर; हृदय-पैर-मस्तक का सम्प्रोक्षण करके ही विद्वान् मन्त्रस्नान जानते हैं।
On the heart, the head and the foot; on the head, then heart-and-foot; sprinkling heart, foot and head — thus the wise know the mantra-bathing.
Word by wordपदार्थ
हृदये(hṛdaye) — on the hearton the heart·मूर्ध्नि(mūrdhni) — on the headon the head·पादे च(pāde ca) — and on the feetand on the feet·मूर्ध्नि(mūrdhni) — on the headon the head·हृत्-पादे एव च(hṛt-pāde eva ca) — and on heart and feetand on heart and feet·हृत्-पाद-मूर्ध्नि(hṛt-pāda-mūrdhni) — on heart, feet and headon heart, feet and head·सम्प्रोक्ष्य(samprokṣya) — having sprinkledhaving sprinkled·मन्त्र-स्नानम्(mantra-snānam) — the bath by mantrathe bath by mantra·विदुः(viduḥ) — they know itthey know it·बुधाः(budhāḥ) — the wisethe wise
Verse 24
२४24ईषत्स्पर्शे च दौःस्वास्थ्ये राजराष्ट्रभयेऽपि च ।अगत्या गतिकाले च मन्त्रस्नानं समाचरेत् ॥
īṣatsparśe ca dauḥsvāsthye rājarāṣṭrabhaye'pi ca |agatyā gatikāle ca mantrasnānaṃ samācaret ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
थोड़े स्पर्श में, अस्वस्थता में, और राजा या राष्ट्र के भय में भी, उपाय न होने पर और यात्रा के समय मन्त्रस्नान करे।
On a slight touch [of impurity], in ill health, and in fear from king or kingdom too, when there is no [other] recourse, and when travelling, one should perform the mantra-bathing.
Word by wordपदार्थ
ईषत्-स्पर्शे(īṣat-sparśe) — on slight defiling contacton slight defiling contact·च दौः-स्वास्थ्ये(ca dauḥ-svāsthye) — and in ill healthand in ill health·राज-राष्ट्र-भये(rāja-rāṣṭra-bhaye) — in danger from king or countryin danger from king or country·अपि च(api ca) — alsoalso·अगत्या(agatyā) — when there is no other waywhen there is no other way·गति-काले(gati-kāle) — when on a journeywhen on a journey·च(ca) — andand·मन्त्र-स्नानम्(mantra-snānam) — the bath by mantrathe bath by mantra·समाचरेत्(samācaret) — let him performlet him perform
Verse 25
२५25प्रातः सूर्यानुवाकेन सायमग्न्यनुवाकतः ।अपः पीत्वा तथा मध्ये पुनः प्रोक्षणमाचरेत् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रातःकाल सूर्यानुवाक से, सायंकाल अग्न्यनुवाक से; जल पीकर, बीच में भी पुनः प्रोक्षण करे।
In the morning with the Sūrya-anuvāka, in the evening with the Agni-anuvāka; having sipped water, in between as well, one should again perform the sprinkling.
Word by wordपदार्थ
प्रातः(prātaḥ) — in the morningin the morning·सूर्य-अनुवाकेन(sūrya-anuvākena) — with the sun-passagewith the sun-passage·सायम्(sāyam) — in the eveningin the evening·अग्नि-अनुवाकतः(agni-anuvākataḥ) — with the fire-passagewith the fire-passage·अपः(apaḥ) — waterwater·पीत्वा(pītvā) — having sippedhaving sipped·तथा(tathā) — andand·मध्ये(madhye) — in betweenin between·पुनः(punaḥ) — againagain·प्रोक्षणम्(prokṣaṇam) — the sprinklingthe sprinkling·आचरेत्(ācaret) — let him performlet him perform
gāyatryā japamantrānte trirūrdhvaṃ prāgvinikṣipet |mantreṇa saha caikaṃ vai madhye'rghyaṃ tu raverdvijāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गायत्री के जप के अन्त में तीन बार ऊपर की ओर पहले जल छोड़े; और मन्त्र के साथ एक बार — हे द्विजो, यही सूर्य को मध्याह्न का अर्घ्य है।
At the end of the japa with the Gāyatrī, one should cast [water] upward three times, first; and one, together with the mantra — that, brahmins, is the midday offering to the sun.
Word by wordपदार्थ
गायत्र्याः(gāyatryāḥ) — of the Gāyatrīof the Gāyatrī·जप-मन्त्र-अन्ते(japa-mantra-ante) — at the end of the repetitionat the end of the repetition·त्रिः(triḥ) — three timesthree times·ऊर्ध्वम्(ūrdhvam) — upwardupward·प्राक्(prāk) — eastwardeastward·विनिक्षिपेत्(vinikṣipet) — let him cast the waterlet him cast the water·मन्त्रेण सह(mantreṇa saha) — along with the mantraalong with the mantra·च एकम्(ca ekam) — one moreone more·वै(vai) — indeedindeed·मध्ये(madhye) — in the middlein the middle·अर्घ्यम्(arghyam) — the offeringthe offering·तु(tu) — andand·रवेः(raveḥ) — to the sunto the sun·द्विजाः(dvijāḥ) — O twice-bornO twice-born
Verse 27
२७27अथ जाते च सायाह्ने भुवि पश्चिममादिङ्मुखः ।उद्धृत्य दद्यात्प्रातस्तु मध्याह्नेऽङ्गुलिभिस्तथा ॥
atha jāte ca sāyāhne bhuvi paścimamādiṅmukhaḥ |uddhṛtya dadyātprātastu madhyāhne'ṅgulibhistathā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर सायंकाल होने पर पश्चिमाभिमुख होकर भूमि की ओर अर्घ्य दे; प्रातःकाल जल उठाकर दे, और मध्याह्न में भी अंगुलियों से दे।
Then, when evening has come, facing west, [one should offer] toward the earth; in the morning, having drawn it up, one should give it; and at midday too, with the fingers.
Word by wordपदार्थ
अथ(atha) — thenthen·जाते(jāte) — when it has comewhen it has come·च सायाह्ने(ca sāyāhne) — the eveningthe evening·भुवि(bhuvi) — on the groundon the ground·पश्चिमम् आ-दिक्-मुखः(paścimam ā-dik-mukhaḥ) — facing the western quarterfacing the western quarter·उद्धृत्य(uddhṛtya) — having lifted the waterhaving lifted the water·दद्यात्(dadyāt) — let him offerlet him offer·प्रातः तु(prātaḥ tu) — in the morningin the morning·मध्याह्ने(madhyāhne) — at middayat midday·अङ्गुलिभिः(aṅgulibhiḥ) — with the fingerswith the fingers·तथा(tathā) — likewiselikewise
Verse 28
२८28अङ्गुलीनां च रन्ध्रेण लम्बं पश्येद् दिवाकरम् ।आत्मप्रदक्षिणं कृत्वा शुद्धाचमनमाचरेत् ॥
aṅgulīnāṃ ca randhreṇa lambaṃ paśyed divākaram |ātmapradakṣiṇaṃ kṛtvā śuddhācamanamācaret ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अंगुलियों के छिद्र से नीचे झुके हुए सूर्य को देखे; अपनी परिक्रमा करके शुद्ध आचमन करे।
Through the gap of the fingers one should look at the sun hanging low; having made a turn about oneself, one should perform the pure sipping of water.
Word by wordपदार्थ
अङ्गुलीनाम्(aṅgulīnām) — of the fingersof the fingers·च रन्ध्रेण(ca randhreṇa) — through the gapthrough the gap·लम्बम्(lambam) — overheadoverhead·पश्येत्(paśyet) — let him look atlet him look at·दिवा-करम्(divā-karam) — the day-maker, the sunthe day-maker, the sun·आत्म-प्रदक्षिणम्(ātma-pradakṣiṇam) — a turn about himselfa turn about himself·कृत्वा(kṛtvā) — having madehaving made·शुद्ध-आचमनम्(śuddha-ācamanam) — the pure sippingthe pure sipping·आचरेत्(ācaret) — let him performlet him perform
OccultGuide. Śrī Śiva Mahāpurāṇa 13.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मुहूर्त से पहले की गई सायं-सन्ध्या व्यर्थ हो जाती है; दिन बीत जाने पर यथाक्रम अकाल को काल कहा गया है।
The evening sandhyā, performed earlier than a muhūrta [before sunset], becomes fruitless; when the day has passed, it is called out-of-time, made in-time, in due order.
Word by wordपदार्थ
सायम्(sāyam) — in the eveningin the evening·मुहूर्तात् अर्वाक्(muhūrtāt arvāk) — before the due hourbefore the due hour·तु(tu) — indeedindeed·कृता(kṛtā) — if performedif performed·सन्ध्या(sandhyā) — the twilight ritethe twilight rite·वृथा भवेत्(vṛthā bhavet) — is in vainis in vain·अकालात्(akālāt) — from the wrong timefrom the wrong time·कालः(kālaḥ) — the timethe time·इति उक्तः(iti uktaḥ) — so it is saidso it is said·दिने अतीते(dine atīte) — when the day has passedwhen the day has passed·यथा-क्रमम्(yathā-kramam) — in due orderin due order
Verse 30
३०30दिवातीते च गायत्रीं शतं नित्यं क्रमाज्जपेत् ।आदशाहात्परातीतं गायत्रीं लक्षमभ्यसेत् ।मासातीते तु नित्ये हि पुनश्चोपनयं चरेत् ॥
divātīte ca gāyatrīṃ śataṃ nityaṃ kramājjapet |ādaśāhātparātītaṃ gāyatrīṃ lakṣamabhyaset |māsātīte tu nitye hi punaścopanayaṃ caret ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दिन बीत जाने पर प्रतिदिन क्रमशः सौ बार गायत्री जपे; दस दिन से आगे बीत जाने पर लाख बार गायत्री का अभ्यास करे; और मास बीत जाने पर पुनः उपनयन करे।
When the day has passed [without it], one should daily recite the Gāyatrī a hundred times, in order; beyond ten days, and further, one should practise the Gāyatrī a hundred thousand times; but when a month has passed [without the daily rite], one should perform the upanayana again.
Word by wordपदार्थ
दिवा-अतीते(divā-atīte) — when the day has passedwhen the day has passed·च गायत्रीम्(ca gāyatrīm) — the Gāyatrīthe Gāyatrī·शतम्(śatam) — a hundred timesa hundred times·नित्यम्(nityam) — dailydaily·क्रमात्(kramāt) — in due coursein due course·जपेत्(japet) — let him repeatlet him repeat·आ-दश-अहात्(ā-daśa-ahāt) — up to ten daysup to ten days·परा-अतीतम्(parā-atītam) — beyond that lapsedbeyond that lapsed·गायत्रीम्(gāyatrīm) — the Gāyatrīthe Gāyatrī·लक्षम्(lakṣam) — a hundred thousand timesa hundred thousand times·अभ्यसेत्(abhyaset) — let him practiselet him practise·मास-अतीते(māsa-atīte) — when a month has lapsedwhen a month has lapsed·तु(tu) — andand·नित्ये(nitye) — of the daily riteof the daily rite·हि(hi) — indeedindeed·पुनः(punaḥ) — againagain·च उपनयम्(ca upanayam) — the initiationthe initiation·चरेत्(caret) — let him undergolet him undergo
īśo gaurī guho viṣṇurbrahmā candraśca vai yamaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
evaṃrūpāṃśca vai devāṃstarpayedarthasiddhaye |brahmārpaṇaṃ tataḥ kṛtvā śuddhācamanamācaret ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस रूप वाले देवताओं का अर्थसिद्धि के लिए तर्पण करे; फिर ब्रह्मार्पण करके शुद्ध आचमन करे।
such deities, in these forms, one should satisfy for the accomplishment of one's aim; then, having made the offering to Brahman, one should perform pure sipping of water.
Word by wordपदार्थ
एवम्-रूपान्(evam-rūpān) — in these formsin these forms·च वै(ca vai) — indeedindeed·देवान्(devān) — the godsthe gods·तर्पयेत्(tarpayet) — let him offer libation tolet him offer libation to·अर्थ-सिद्धये(artha-siddhaye) — for the fulfilling of his aimsfor the fulfilling of his aims·ब्रह्म-अर्पणम्(brahma-arpaṇam) — the offering to Brahmanthe offering to Brahman·ततः(tataḥ) — thenthen·कृत्वा(kṛtvā) — having madehaving made·शुद्ध-आचमनम्(śuddha-ācamanam) — the pure sippingthe pure sipping·आचरेत्(ācaret) — let him performlet him perform
OccultGuide. Śrī Śiva Mahāpurāṇa 13.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तीर्थ के दक्षिण में, उत्तम मठ में, मन्त्रालय में विद्वान् जप करे; अथवा वहाँ देवालय में, या घर में, या नियत स्थान में करे।
To the south of the ford, in an excellent monastery, in a place of mantra, a wise man [should recite]; or there, in a temple, or at home, or in a fixed place.
Word by wordपदार्थ
तीर्थ-दक्षिणतः(tīrtha-dakṣiṇataḥ) — south of the holy fordsouth of the holy ford·शस्ते(śaste) — in a commended spotin a commended spot·मठे(maṭhe) — in a monasteryin a monastery·मन्त्र-आलये(mantra-ālaye) — in a mantra-hallin a mantra-hall·बुधः(budhaḥ) — the wise onethe wise one·तत्र(tatra) — therethere·देव-आलये वा अपि(deva-ālaye vā api) — or in a templeor in a temple·गृहे(gṛhe) — in a housein a house·वा नियत-स्थले(vā niyata-sthale) — or in a fixed placeor in a fixed place
OccultGuide. Śrī Śiva Mahāpurāṇa 13.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब देवताओं को नमस्कार करके स्थिर बुद्धि और स्थिर आसन से पहले प्रणव का अभ्यास करके फिर गायत्री का अभ्यास करे।
Having bowed to all the gods, with a steady mind and a steady seat, having first practised the praṇava, one should then practise the Gāyatrī.
Word by wordपदार्थ
सर्वान् देवान्(sarvān devān) — all the godsall the gods·नमस्कृत्य(namaskṛtya) — having salutedhaving saluted·स्थिर-बुद्धिः(sthira-buddhiḥ) — of steady mindof steady mind·स्थिर-आसनः(sthira-āsanaḥ) — of steady seatof steady seat·प्रणवम्(praṇavam) — OmOm·पूर्वम्(pūrvam) — firstfirst·अभ्यस्य(abhyasya) — having repeatedhaving repeated·गायत्रीम्(gāyatrīm) — the Gāyatrīthe Gāyatrī·अभ्यसेत्(abhyaset) — let him repeatlet him repeat·ततः(tataḥ) — thereafterthereafter
OccultGuide. Śrī Śiva Mahāpurāṇa 13.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जीव और ब्रह्म की एकता के विषय को समझकर प्रणव का अभ्यास करे — त्रैलोक्य की सृष्टि करने वाले, स्थिति करने वाले अच्युत,
Having understood the object of the oneness of the individual soul and Brahman, one should practise the praṇava — [meditating on him as] the maker of the creation of the three worlds, and the unfailing maker of its maintenance,
Word by wordपदार्थ
जीव-ब्रह्म-ऐक्य-विषयम्(jīva-brahma-aikya-viṣayam) — having for its subject the oneness of soul and Brahmanhaving for its subject the oneness of soul and Brahman·बुद्ध्वा(buddhvā) — having understoodhaving understood·प्रणवम्(praṇavam) — OmOm·अभ्यसेत्(abhyaset) — let him practiselet him practise·त्रैलोक्य-सृष्टि-कर्तारम्(trailokya-sṛṣṭi-kartāram) — the maker of the three worldsthe maker of the three worlds·स्थिति-कर्तारम्(sthiti-kartāram) — the maintainerthe maintainer·अच्युतम्(acyutam) — the unfallenthe unfallen
Verse 36
३६36संहर्तारं तथा रुद्रं स्वप्रकाशमुपास्महे ।ज्ञानकर्मेन्द्रियाणां च मनोवृत्तीर्धियस्तथा ॥
saṃhartāraṃ tathā rudraṃ svaprakāśamupāsmahe |jñānakarmendriyāṇāṃ ca manovṛttīrdhiyastathā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और संहार करने वाले, स्वप्रकाश रुद्र की हम उपासना करते हैं; तथा ज्ञान-कर्म की इन्द्रियों की, मन की वृत्तियों और बुद्धि की भी,
and, as Rudra, its dissolver too, self-luminous — him we worship; and [meditating that he directs] the workings of the organs of knowledge and action, of the mind, and of the intellect,
Word by wordपदार्थ
संहर्तारम्(saṃhartāram) — the destroyerthe destroyer·तथा(tathā) — likewiselikewise·रुद्रम्(rudram) — RudraRudra·स्व-प्रकाशम्(sva-prakāśam) — self-luminousself-luminous·उपास्महे(upāsmahe) — we worshipwe worship·ज्ञान-कर्म-इन्द्रियाणाम्(jñāna-karma-indriyāṇām) — of the senses of knowing and of actionof the senses of knowing and of action·च(ca) — andand·मनः-वृत्तीः(manaḥ-vṛttīḥ) — the movements of the mindthe movements of the mind·धियः(dhiyaḥ) — of the understandingof the understanding·तथा(tathā) — likewiselikewise
OccultGuide. Śrī Śiva Mahāpurāṇa 13.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भोग और मोक्ष देने वाले धर्म और ज्ञान की ओर सदा प्रेरित करे। इस प्रकार अर्थ का बुद्धि से ध्यान करते हुए मनुष्य निश्चय ही ब्रह्म को प्राप्त होता है।
let him ever direct them toward the dharma and the knowledge that grant enjoyment and release. Thus meditating on the meaning with the intellect, one certainly attains Brahman.
Word by wordपदार्थ
भोग-मोक्ष-प्रदे(bhoga-mokṣa-prade) — which give enjoyment and releasewhich give enjoyment and release·धर्मे(dharme) — in dharmain dharma·ज्ञाने च(jñāne ca) — and in knowledgeand in knowledge·प्रेरयेत्(prerayet) — may he impel themmay he impel them·सदा(sadā) — alwaysalways·इत्थम्(ittham) — in this wayin this way·अर्थम्(artham) — the meaningthe meaning·धिया(dhiyā) — with the understandingwith the understanding·ध्यायन्(dhyāyan) — meditatingmeditating·ब्रह्म(brahma) — BrahmanBrahman·प्राप्नोति(prāpnoti) — one attainsone attains·निश्चयम्(niścayam) — assuredlyassuredly
Verse 38
३८38केवलं वा जपेन्नित्यं ब्राह्मणस्य च पूर्तये ।सहस्रमभ्यसेन्नित्यं प्रातर्ब्राह्मणपुङ्गवः ॥
kevalaṃ vā japennityaṃ brāhmaṇasya ca pūrtaye |sahasramabhyasennityaṃ prātarbrāhmaṇapuṅgavaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा केवल नित्य जप करे; और ब्राह्मण की पूर्ति के लिए श्रेष्ठ ब्राह्मण प्रातःकाल नित्य सहस्र बार अभ्यास करे।
Or one may simply recite it daily; and for the fulfilment of a brahmin's [duty], a foremost brahmin should daily practise it a thousand times in the morning.
Word by wordपदार्थ
केवलम् वा(kevalam vā) — or simplyor simply·जपेत्(japet) — let him repeatlet him repeat·नित्यम्(nityam) — dailydaily·ब्राह्मणस्य(brāhmaṇasya) — of the brahminof the brahmin·च पूर्तये(ca pūrtaye) — for the fulfilmentfor the fulfilment·सहस्रम्(sahasram) — a thousanda thousand·अभ्यसेत्(abhyaset) — let him practiselet him practise·नित्यम्(nityam) — dailydaily·प्रातः(prātaḥ) — at dawnat dawn·ब्राह्मण-पुङ्गवः(brāhmaṇa-puṅgavaḥ) — the bull among brahminsthe bull among brahmins
Verse 39
३९39अन्येषां च यथाशक्ति मध्याह्ने च शतं जपेत् ।सायं द्विदशकं ज्ञेयं शिखाष्टकसमन्वितम् ॥
anyeṣāṃ ca yathāśakti madhyāhne ca śataṃ japet |sāyaṃ dvidaśakaṃ jñeyaṃ śikhāṣṭakasamanvitam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्यों के लिए यथाशक्ति; और मध्याह्न में सौ बार जपे; सायंकाल बीस जानना चाहिए, शिखा के आठ सहित।
For others, according to ability; and at midday one should recite it a hundred times; in the evening, twenty is to be known [as the measure], together with the eight of the śikhā.
Word by wordपदार्थ
अन्येषाम् च(anyeṣām ca) — and for the othersand for the others·यथा-शक्ति(yathā-śakti) — as they are ableas they are able·मध्याह्ने(madhyāhne) — at middayat midday·च शतम्(ca śatam) — a hundreda hundred·जपेत्(japet) — let him repeatlet him repeat·सायम्(sāyam) — in the eveningin the evening·द्वि-दशकम्(dvi-daśakam) — twentytwenty·ज्ञेयम्(jñeyam) — is to be knownis to be known·शिखा-अष्टक-समन्वितम्(śikhā-aṣṭaka-samanvitam) — together with the eight of the crest-versetogether with the eight of the crest-verse
OccultGuide. Śrī Śiva Mahāpurāṇa 13.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मूलाधार से आरम्भ करके, तथा शरीर के बारह अंशों में स्थित विद्येश, ब्रह्मा, विष्णु, ईश, जीवात्मा और परमेश्वर को,
Beginning from the mūlādhāra, and [meditating on] those stationed in [each of] the twelve parts [of the body] — Vidyeśa, Brahmā, Viṣṇu, Īśa, the individual soul, and the Supreme Lord —
Word by wordपदार्थ
मूल-आधारम्(mūla-ādhāram) — from the root-supportfrom the root-support·समारभ्य(samārabhya) — beginningbeginning·द्वादश-अंश-स्थितान्(dvādaśa-aṃśa-sthitān) — stationed in the twelve divisionsstationed in the twelve divisions·तथा(tathā) — likewiselikewise·विद्येश-ब्रह्म-विष्णु-ईश-जीव-आत्म-परमेश्वरान्(vidyeśa-brahma-viṣṇu-īśa-jīva-ātma-parameśvarān) — Vidyeśa, Brahmā, Viṣṇu, Īśa, the soul, the Self and the supreme LordVidyeśa, Brahmā, Viṣṇu, Īśa, the soul, the Self and the supreme Lord
Verse 41
४१41ब्रह्मबुद्ध्या तदैक्यं च सोऽहं भावनया जपेत् ।तानेव ब्रह्मरन्ध्रादौ कायाद् बाह्ये च भावयेत् ॥
brahmabuddhyā tadaikyaṃ ca so'haṃ bhāvanayā japet |tāneva brahmarandhrādau kāyād bāhye ca bhāvayet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मबुद्धि से और उनकी एकता को "सोऽहं" भावना से जपे; उन्हीं को ब्रह्मरन्ध्र में तथा शरीर के बाहर भी भावे।
one should recite with the thought "I am He", with the understanding that they are Brahman and one; and one should meditate on those very ones at the brahmarandhra and beyond, outside the body too.
Word by wordपदार्थ
ब्रह्म-बुद्ध्या(brahma-buddhyā) — with the understanding that they are Brahmanwith the understanding that they are Brahman·तत्-ऐक्यम् च(tat-aikyam ca) — and their onenessand their oneness·सः अहम्(saḥ aham) — “I am he”“I am he”·भावनया(bhāvanayā) — in that contemplationin that contemplation·जपेत्(japet) — let him repeatlet him repeat·तान् एव(tān eva) — those samethose same·ब्रह्म-रन्ध्र-आदौ(brahma-randhra-ādau) — at the crown-aperture and the restat the crown-aperture and the rest·कायात् बाह्ये(kāyāt bāhye) — outside the bodyoutside the body·च भावयेत्(ca bhāvayet) — let him contemplatelet him contemplate
mahattattvaṃ samārabhya śarīraṃ tu sahasrakam |ekaikasmājjapādekamatikramya śanaiḥ śanaiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महत्तत्त्व से आरम्भ करके शरीर को सहस्रगुना [कल्पित करे]; प्रत्येक जप से एक-एक को क्रमशः लाँघते हुए, धीरे-धीरे,
Beginning from the mahat-tattva, the body [is imagined as] a thousandfold; passing beyond one [stage] with each single recitation, gradually, little by little,
Word by wordपदार्थ
महत्-तत्त्वम्(mahat-tattvam) — the great principlethe great principle·समारभ्य(samārabhya) — beginning frombeginning from·शरीरम्(śarīram) — the bodythe body·तु(tu) — indeedindeed·सहस्रकम्(sahasrakam) — a thousand timesa thousand times·एक-एकस्मात्(eka-ekasmāt) — from one after anotherfrom one after another·जपात्(japāt) — by repetitionby repetition·एकम्(ekam) — oneone·अतिक्रम्य(atikramya) — passing beyondpassing beyond·शनैः शनैः(śanaiḥ śanaiḥ) — little by littlelittle by little
Verse 43
४३43परस्मिन्योजयेज्जीवं जपतत्त्वमुदाहृतम् ।शतद्विदशकं देहं शिखाष्टकसमन्वितम् ।मन्त्राणां जप एवं हि जपमादिक्रमाद्विदुः ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जीव को परमात्मा में योजित करे — यही जप का तत्त्व कहा गया है। शरीर के लिए एक सौ बीस, शिखा के आठ सहित — इस प्रकार ही मन्त्रों का जप है; विद्वान् जप का आदि क्रम इसी प्रकार जानते हैं।
one should join the individual soul to the Supreme — such is declared to be the principle of japa. A hundred-and-twenty for the body, together with the eight of the śikhā — thus, indeed, the japa of the mantras; the wise know the beginning-order of japa in this way.
Word by wordपदार्थ
परस्मिन्(parasmin) — in the supremein the supreme·योजयेत्(yojayet) — let him joinlet him join·जीवम्(jīvam) — the soulthe soul·जप-तत्त्वम्(japa-tattvam) — the truth of repetitionthe truth of repetition·उदाहृतम्(udāhṛtam) — has been declaredhas been declared·शत-द्वि-दशकम्(śata-dvi-daśakam) — a hundred and twentya hundred and twenty·देहम्(deham) — for the bodyfor the body·शिखा-अष्टक-समन्वितम्(śikhā-aṣṭaka-samanvitam) — with the eight of the crest-versewith the eight of the crest-verse·मन्त्राणाम्(mantrāṇām) — of the mantrasof the mantras·जपः(japaḥ) — the repetitionthe repetition·एवम् हि(evam hi) — thus indeedthus indeed·जपम्(japam) — the repetitionthe repetition·आदि-क्रमात्(ādi-kramāt) — in order from the firstin order from the first·विदुः(viduḥ) — they knowthey know
OccultGuide. Śrī Śiva Mahāpurāṇa 13.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सहस्र जप को ब्रह्मलोकदायक जानना चाहिए; शत जप को विद्वान् इन्द्रलोकदायक जानते हैं।
A thousand [recitations], one should know, grant the world of Brahmā; a hundred, the wise know, grants the world of Indra.
Word by wordपदार्थ
सहस्रम्(sahasram) — a thousanda thousand·ब्राह्म-दम्(brāhma-dam) — as giving Brahmā’s worldas giving Brahmā’s world·विद्यात्(vidyāt) — let him knowlet him know·शतम्(śatam) — a hundreda hundred·ऐन्द्र-प्रदम्(aindra-pradam) — as giving Indra’sas giving Indra’s·विदुः(viduḥ) — they knowthey know
OccultGuide. Śrī Śiva Mahāpurāṇa 13.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इससे कम जप, आत्मरक्षा के लिए ही, ब्राह्मणयोनियों में जन्म देता है। सूर्य की उपासना करके नित्य इसी प्रकार आचरण करे।
Any lesser measure, for the mere protection of oneself, causes one to be born among the brahmin lineages. Having thus attended upon the sun, one should always practise in this way.
Word by wordपदार्थ
इतरत्(itarat) — the restthe rest·तु(tu) — butbut·आत्म-रक्ष-अर्थम्(ātma-rakṣa-artham) — for one’s own protectionfor one’s own protection·ब्रह्म-योनिषु(brahma-yoniṣu) — in brahmin wombsin brahmin wombs·जायते(jāyate) — one is bornone is born·दिवा-करम्(divā-karam) — the sunthe sun·उपस्थाय(upasthāya) — having attended uponhaving attended upon·नित्यम्(nityam) — dailydaily·इत्थम्(ittham) — in this wayin this way·समाचरेत्(samācaret) — let him actlet him act
Verse 46
४६46लक्षद्वादशयुक्तस्तु पूर्णब्राह्मण ईरितः ।गायत्र्या लक्षहीनं तु वेदकार्ये न योजयेत् ॥
lakṣadvādaśayuktastu pūrṇabrāhmaṇa īritaḥ |gāyatryā lakṣahīnaṃ tu vedakārye na yojayet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बारह लाख जप से युक्त पूर्ण ब्राह्मण कहा गया है; गायत्री के लाख जप से हीन को वेदकार्य में न लगाए।
One endowed with twelve hundred thousand [recitations] is declared a complete brahmin; one who falls short of a hundred thousand recitations of the Gāyatrī should not be employed in Vedic rites.
Word by wordपदार्थ
लक्ष-द्वादश-युक्तः(lakṣa-dvādaśa-yuktaḥ) — he who has completed twelve hundred thousandhe who has completed twelve hundred thousand·तु(tu) — indeedindeed·पूर्ण-ब्राह्मणः(pūrṇa-brāhmaṇaḥ) — a full brahmina full brahmin·ईरितः(īritaḥ) — is declaredis declared·गायत्र्याः(gāyatryāḥ) — of the Gāyatrīof the Gāyatrī·लक्ष-हीनम्(lakṣa-hīnam) — one short of a hundred thousandone short of a hundred thousand·तु(tu) — butbut·वेद-कार्ये(veda-kārye) — in Vedic ritesin Vedic rites·न योजयेत्(na yojayet) — let him not be employedlet him not be employed
OccultGuide. Śrī Śiva Mahāpurāṇa 13.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्तर वर्ष तक नियम रखे; उसके बाद प्रव्रज्या ग्रहण करे। प्रव्राजी प्रातःकाल बारह सहस्र बार प्रणव का जप करे।
Up to seventy [years] one should keep the observance; afterward one should undertake the wandering life. A wandering ascetic should recite the praṇava twelve thousand times in the morning.
Word by wordपदार्थ
आ-सप्ततेः(ā-saptateḥ) — until the age of seventyuntil the age of seventy·तु(tu) — indeedindeed·नियमम्(niyamam) — the observancethe observance·पश्चात्(paścāt) — thereafterthereafter·प्रव्राजनम्(pravrājanam) — the going forth as a renunciantthe going forth as a renunciant·चरेत्(caret) — let him take uplet him take up·प्रातः(prātaḥ) — at dawnat dawn·द्वादश-साहस्रम्(dvādaśa-sāhasram) — twelve thousand timestwelve thousand times·प्रव्राजी(pravrājī) — the renunciantthe renunciant·प्रणवम्(praṇavam) — OmOm·जपेत्(japet) — let him repeatlet him repeat
Verse 48
४८48दिने दिने त्वतिक्रान्ते नित्यमेवं क्रमाज्जपेत् ।मासादौ क्रमशोऽतीते सार्धलक्षजपेन हि ॥
dine dine tvatikrānte nityamevaṃ kramājjapet |māsādau kramaśo'tīte sārdhalakṣajapena hi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रतिदिन बीतने पर नित्य इसी क्रम से जपे; मास आदि क्रमशः बीत जाने पर डेढ़ लाख जप से,
Day by day, as it passes, one should always recite in this order; when a month and more has gradually passed, by a japa of a hundred and fifty thousand indeed,
Word by wordपदार्थ
दिने दिने(dine dine) — day after dayday after day·तु(tu) — andand·अतिक्रान्ते(atikrānte) — when one has been let passwhen one has been let pass·नित्यम्(nityam) — dailydaily·एवम्(evam) — thusthus·क्रमात्(kramāt) — in orderin order·जपेत्(japet) — let him repeatlet him repeat·मास-आदौ(māsa-ādau) — when a month and morewhen a month and more·क्रमशः(kramaśaḥ) — step by stepstep by step·अतीते(atīte) — has lapsedhas lapsed·सार्ध-लक्ष-जपेन(sārdha-lakṣa-japena) — by a hundred and fifty thousand repetitionsby a hundred and fifty thousand repetitions·हि(hi) — indeedindeed
OccultGuide. Śrī Śiva Mahāpurāṇa 13.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और यदि उससे भी आगे बीत जाए तो पुनः प्रैष करे। ऐसा करने से दोष की शान्ति होती है, अन्यथा रौरव नरक में जाना पड़ता है।
and if it has passed beyond that, one should again perform the [renewed] sending-forth. Doing thus, the fault is pacified; otherwise, one goes to the Raurava hell.
Word by wordपदार्थ
अतः ऊर्ध्वम्(ataḥ ūrdhvam) — beyond thatbeyond that·अतिक्रान्ते(atikrānte) — when it has lapsedwhen it has lapsed·पुनः(punaḥ) — againagain·प्रैषम्(praiṣam) — the formula of renunciationthe formula of renunciation·समाचरेत्(samācaret) — let him performlet him perform·एवम् कृत्वा(evam kṛtvā) — doing sodoing so·दोष-शान्तिः(doṣa-śāntiḥ) — the fault is quietedthe fault is quieted·अन्यथा(anyathā) — otherwiseotherwise·रौरवम्(rauravam) — to the Raurava hellto the Raurava hell·व्रजेत्(vrajet) — he would gohe would go
OccultGuide. Śrī Śiva Mahāpurāṇa 13.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिए कामी पुरुष धर्म और अर्थ के लिए यत्न करे, अकामी नहीं; ब्राह्मण को मुक्तिकामी होकर सदा ब्रह्मज्ञान का अभ्यास करना चाहिए।
One who desires [enjoyment] should then make effort toward dharma and artha, not one who does not; a brahmin should desire release, and should always practise the knowledge of Brahman.
Word by wordपदार्थ
धर्म-अर्थयोः(dharma-arthayoḥ) — for dharma and wealthfor dharma and wealth·ततः(tataḥ) — thereforetherefore·यत्नम्(yatnam) — efforteffort·कुर्यात्(kuryāt) — let him makelet him make·कामी(kāmī) — one who has desiresone who has desires·न च इतरः(na ca itaraḥ) — and not the otherand not the other·ब्राह्मणः(brāhmaṇaḥ) — a brahmina brahmin·मुक्ति-कामः(mukti-kāmaḥ) — desirous of releasedesirous of release·स्यात्(syāt) — should beshould be·ब्रह्म-ज्ञानम्(brahma-jñānam) — the knowledge of Brahmanthe knowledge of Brahman·सदा अभ्यसेत्(sadā abhyaset) — let him always practiselet him always practise
Verse 51
५१51धर्मादर्थोऽर्थतो भोगो भोगाद्वैराग्यसम्भवः ।धर्मार्जितार्थभोगेन वैराग्यमुपजायते ।विपरीतार्थभोगेन राग एव प्रजायते ॥
dharmādartho'rthato bhogo bhogādvairāgyasambhavaḥ |dharmārjitārthabhogena vairāgyamupajāyate |viparītārthabhogena rāga eva prajāyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धर्म से अर्थ, अर्थ से भोग, और भोग से वैराग्य की उत्पत्ति होती है। धर्म से अर्जित अर्थ के भोग से वैराग्य उत्पन्न होता है; विपरीत अर्थ के भोग से राग ही उत्पन्न होता है।
From dharma comes artha, from artha comes enjoyment, and from enjoyment arises dispassion. By the enjoyment of wealth earned through dharma, dispassion is born; by the enjoyment of wealth [earned] otherwise, only attachment is born.
Word by wordपदार्थ
धर्मात्(dharmāt) — from dharmafrom dharma·अर्थः(arthaḥ) — wealthwealth·अर्थतः(arthataḥ) — from wealthfrom wealth·भोगः(bhogaḥ) — enjoymentenjoyment·भोगात्(bhogāt) — from enjoymentfrom enjoyment·वैराग्य-सम्भवः(vairāgya-sambhavaḥ) — the rise of dispassionthe rise of dispassion·धर्म-अर्जित-अर्थ-भोगेन(dharma-arjita-artha-bhogena) — by enjoying wealth won through dharmaby enjoying wealth won through dharma·वैराग्यम्(vairāgyam) — dispassiondispassion·उपजायते(upajāyate) — arisesarises·विपरीत-अर्थ-भोगेन(viparīta-artha-bhogena) — by enjoying wealth got otherwiseby enjoying wealth got otherwise·रागः एव(rāgaḥ eva) — only cravingonly craving·प्रजायते(prajāyate) — is bornis born
Verse 52
५२52धर्मश्च द्विविधः प्रोक्तो द्रव्यदेहद्वयेन च ॥
dharmaśca dvividhaḥ prokto dravyadehadvayena ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और धर्म को द्रव्य और देह — इन दोनों के भेद से दो प्रकार का कहा गया है।
And dharma is declared to be twofold, by means of the two, wealth and the body.
Word by wordपदार्थ
धर्मः च(dharmaḥ ca) — and dharmaand dharma·द्वि-विधः(dvi-vidhaḥ) — of two kindsof two kinds·प्रोक्तः(proktaḥ) — is declaredis declared·द्रव्य-देह-द्वयेन च(dravya-deha-dvayena ca) — by the pair, goods and bodyby the pair, goods and body
OccultGuide. Śrī Śiva Mahāpurāṇa 13.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्रव्यधर्म यज्ञ आदि रूप है, देहधर्म तीर्थस्नान आदि है। धर्म से धन प्राप्त होता है, तप से दिव्यरूपता। निष्काम पुरुष शुद्धि पाता है, और शुद्धि से ज्ञान — इसमें सन्देह नहीं।
The wealth-kind is of the form of sacrifice and the like; the body-kind is bathing at holy fords and the like. By dharma one obtains wealth, by austerity a divine form; the desireless obtains purity, and by purity, knowledge — of this there is no doubt.
Word by wordपदार्थ
द्रव्यम्(dravyam) — that of goodsthat of goods·इज्या-आदि-रूपम्(ijyā-ādi-rūpam) — in the form of sacrifice and the restin the form of sacrifice and the rest·स्यात्(syāt) — would bewould be·तीर्थ-स्नान-आदि(tīrtha-snāna-ādi) — bathing at holy fords and the restbathing at holy fords and the rest·दैहिकम्(daihikam) — that of the bodythat of the body·धर्मेण(dharmeṇa) — by dharmaby dharma·धनम्(dhanam) — wealthwealth·आप्नोति(āpnoti) — one gainsone gains·तपसा(tapasā) — by austerityby austerity·दिव्य-रूप-ताम्(divya-rūpa-tām) — a divine forma divine form·निष्कामः(niṣkāmaḥ) — the desirelessthe desireless·शुद्धिम् आप्नोति(śuddhim āpnoti) — gains puritygains purity·शुद्ध्या(śuddhyā) — by purityby purity·ज्ञानम्(jñānam) — knowledgeknowledge·न संशयः(na saṃśayaḥ) — no doubtno doubt
Verse 54
५४54कृतादौ हि तपः श्लाघ्यं द्रव्यधर्मः कलौ युगे ॥
kṛtādau hi tapaḥ ślāghyaṃ dravyadharmaḥ kalau yuge ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कृत आदि युगों में तप ही प्रशंसनीय है, और कलियुग में द्रव्यधर्म प्रशंसनीय है।
In the Kṛta age and the ages [after it], austerity is praiseworthy; in the Kali age, the wealth-dharma [is praiseworthy].
Word by wordपदार्थ
कृत-आदौ(kṛta-ādau) — in the Kṛta age and afterin the Kṛta age and after·हि(hi) — indeedindeed·तपः(tapaḥ) — austerityausterity·श्लाघ्यम्(ślāghyam) — is praisedis praised·द्रव्य-धर्मः(dravya-dharmaḥ) — the dharma of goodsthe dharma of goods·कलौ युगे(kalau yuge) — in the Kali agein the Kali age
Verse 55
५५55कृते ध्यानाज्ज्ञानसिद्धिस्त्रेतायां तपसा तथा ।द्वापरे यजनाज्ज्ञानं प्रतिमापूजया कलौ ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कृतयुग में ध्यान से ज्ञानसिद्धि होती है, त्रेता में तप से; द्वापर में यजन से ज्ञान, कलियुग में प्रतिमापूजा से।
In the Kṛta age, the accomplishment of knowledge is by meditation; in the Tretā, likewise by austerity; in the Dvāpara, knowledge is by sacrifice; in the Kali, by the worship of the image.
Word by wordपदार्थ
कृते(kṛte) — in the Kṛta agein the Kṛta age·ध्यानात्(dhyānāt) — by meditationby meditation·ज्ञान-सिद्धिः(jñāna-siddhiḥ) — the winning of knowledgethe winning of knowledge·त्रेतायाम्(tretāyām) — in the Tretāin the Tretā·तपसा(tapasā) — by austerityby austerity·तथा(tathā) — likewiselikewise·द्वापरे(dvāpare) — in the Dvāparain the Dvāpara·यजनात्(yajanāt) — by sacrificeby sacrifice·ज्ञानम्(jñānam) — knowledgeknowledge·प्रतिमा-पूजया(pratimā-pūjayā) — by the worship of imagesby the worship of images·कलौ(kalau) — in the Kali agein the Kali age
Verse 56
५६56यादृशं पुण्यपापं वा तादृशं फलमेव हि ।द्रव्यदेहाङ्गभेदेन न्यूनवृद्धिक्षयादिकम् ॥
yādṛśaṃ puṇyapāpaṃ vā tādṛśaṃ phalameva hi |dravyadehāṅgabhedena nyūnavṛddhikṣayādikam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जैसा भी पुण्य या पाप हो, वैसा ही फल होता है; द्रव्य और देह के अंगभेद से न्यूनता, वृद्धि, क्षय आदि होते हैं।
Whatever be the merit or sin, such indeed is the fruit; by the distinction of wealth, body, and their parts, come diminution, increase, decay, and the rest.
Word by wordपदार्थ
यादृशम्(yādṛśam) — of whatever kindof whatever kind·पुण्य-पापम् वा(puṇya-pāpam vā) — the merit or sinthe merit or sin·तादृशम्(tādṛśam) — of that same kindof that same kind·फलम् एव हि(phalam eva hi) — is the fruit indeedis the fruit indeed·द्रव्य-देह-अङ्ग-भेदेन(dravya-deha-aṅga-bhedena) — by the distinction of goods, body and limbby the distinction of goods, body and limb·न्यून-वृद्धि-क्षय-आदिकम्(nyūna-vṛddhi-kṣaya-ādikam) — lessening, growth, wasting and the restlessening, growth, wasting and the rest
OccultGuide. Śrī Śiva Mahāpurāṇa 13.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अधर्म हिंसारूप है, और धर्म सुखरूप है; अधर्म से दुःख प्राप्त होता है, और धर्म से सुख बढ़ता है।
Adharma is of the form of injury, but dharma is of the form of happiness; from adharma one obtains sorrow, and from dharma indeed happiness increases.
Word by wordपदार्थ
अधर्मः(adharmaḥ) — unrighteousnessunrighteousness·हिंसिका-रूपः(hiṃsikā-rūpaḥ) — has the form of harminghas the form of harming·धर्मः तु(dharmaḥ tu) — dharma howeverdharma however·सुख-रूपकः(sukha-rūpakaḥ) — has the form of happinesshas the form of happiness·अधर्मात्(adharmāt) — from unrighteousnessfrom unrighteousness·दुःखम्(duḥkham) — sorrowsorrow·आप्नोति(āpnoti) — one meetsone meets·धर्मात्(dharmāt) — from dharmafrom dharma·हि(hi) — indeedindeed·सुखम्(sukham) — happinesshappiness·एधते(edhate) — growsgrows
OccultGuide. Śrī Śiva Mahāpurāṇa 13.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दुष्ट आचरण से दुःख और सद्वृत्ति से सुख जानना चाहिए; इसलिए भोग और मोक्ष की सिद्धि के लिए धर्मार्जन करे।
One should know sorrow to come from evil conduct, and happiness to come from good conduct; therefore one should earn dharma, for the accomplishment of enjoyment and release.
Word by wordपदार्थ
विद्यात्(vidyāt) — let him knowlet him know·दुर्-वृत्तितः(dur-vṛttitaḥ) — from bad conductfrom bad conduct·दुःखम्(duḥkham) — sorrowsorrow·सुखम्(sukham) — happinesshappiness·विद्यात्(vidyāt) — let him knowlet him know·सु-वृत्तितः(su-vṛttitaḥ) — from good conductfrom good conduct·धर्म-अर्जनम्(dharma-arjanam) — the earning of dharmathe earning of dharma·अतः(ataḥ) — thereforetherefore·कुर्यात्(kuryāt) — let him makelet him make·भोग-मोक्ष-प्रसिद्धये(bhoga-mokṣa-prasiddhaye) — for the winning of enjoyment and releasefor the winning of enjoyment and release
Verse 59
५९59सकुटुम्बस्य विप्रस्य चतुर्जनयुतस्य च ।शतवर्षस्य वृत्तिं तु दद्यात्तद्ब्रह्मलोकदम् ॥
sakuṭumbasya viprasya caturjanayutasya ca |śatavarṣasya vṛttiṃ tu dadyāttadbrahmalokadam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
परिवार सहित, चार जनों से युक्त विप्र की सौ वर्ष की वृत्ति देना — यह ब्रह्मलोक देने वाला है।
Giving support for a hundred years to a brahmin with his family, one endowed with four dependants — that grants the world of Brahmā.
Word by wordपदार्थ
स-कुटुम्बस्य(sa-kuṭumbasya) — with his familywith his family·विप्रस्य(viprasya) — of a brahminof a brahmin·चतुर्-जन-युतस्य(catur-jana-yutasya) — of four personsof four persons·च(ca) — andand·शत-वर्षस्य(śata-varṣasya) — for a hundred yearsfor a hundred years·वृत्तिम्(vṛttim) — a livelihooda livelihood·तु(tu) — indeedindeed·दद्यात्(dadyāt) — if he givesif he gives·तत्(tat) — thatthat·ब्रह्म-लोक-दम्(brahma-loka-dam) — gives Brahmā’s worldgives Brahmā’s world
cāndrāyaṇasahasraṃ tu brahmalokapradaṃ viduḥ |sahasrasya kuṭumbasya pratiṣṭhāṃ kṣatriyaścaret ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सहस्र चान्द्रायण व्रत को ब्रह्मलोकप्रद जानना चाहिए। क्षत्रिय सहस्र कुटुम्बों की प्रतिष्ठा करे।
A thousand cāndrāyaṇa fasts, the wise know, grant the world of Brahmā. A kṣatriya should establish [the support] of a thousand families.
Word by wordपदार्थ
चान्द्रायण-सहस्रम्(cāndrāyaṇa-sahasram) — a thousand lunar fastsa thousand lunar fasts·तु(tu) — indeedindeed·ब्रह्म-लोक-प्रदम्(brahma-loka-pradam) — as giving Brahmā’s worldas giving Brahmā’s world·विदुः(viduḥ) — they knowthey know·सहस्रस्य(sahasrasya) — for a thousandfor a thousand·कुटुम्बस्य(kuṭumbasya) — householdshouseholds·प्रतिष्ठाम्(pratiṣṭhām) — a settled establishmenta settled establishment·क्षत्रियः(kṣatriyaḥ) — let a kṣatriyalet a kṣatriya·चरेत्(caret) — provideprovide
OccultGuide. Śrī Śiva Mahāpurāṇa 13.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसे इन्द्रलोकप्रद जानना चाहिए; दस सहस्र कुटुम्ब ब्रह्मलोकदायक हैं। जिस देवता को आगे रखकर मनुष्य दान करता है,
This should be known to grant the world of Indra; ten thousand [families supported] grants the world of Brahmā. Whichever deity a man places before him and then performs giving,
Word by wordपदार्थ
इन्द्र-लोक-प्रदम्(indra-loka-pradam) — as giving Indra’s worldas giving Indra’s world·विद्यात्(vidyāt) — let him knowlet him know·अयुतम्(ayutam) — ten thousandten thousand·ब्रह्म-लोक-दम्(brahma-loka-dam) — as giving Brahmā’s worldas giving Brahmā’s world·याम् देवताम्(yām devatām) — whichever deitywhichever deity·पुरस्कृत्य(puraskṛtya) — placing before himplacing before him·दानम्(dānam) — the giftthe gift·आचरते(ācarate) — a person makesa person makes·नरः(naraḥ) — a mana man
Verse 62
६२62तत्तल्लोकमवाप्नोति इति वेदविदो विदुः ।अर्थहीनः सदा कुर्यात्तपसामर्जनं तथा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.62. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस-उस लोक को प्राप्त होता है — ऐसा वेदवेत्ता जानते हैं। अर्थहीन पुरुष को सदा उसी प्रकार तपों का अर्जन करना चाहिए।
he obtains that very deity's world — so the knowers of the Veda declare. One devoid of wealth should always, in the same way, make the earning of austerities.
Word by wordपदार्थ
तत्-तत्-लोकम्(tat-tat-lokam) — that deity’s worldthat deity’s world·अवाप्नोति(avāpnoti) — he attainshe attains·इति(iti) — soso·वेद-विदः(veda-vidaḥ) — the knowers of the Vedathe knowers of the Veda·विदुः(viduḥ) — knowknow·अर्थ-हीनः(artha-hīnaḥ) — one without meansone without means·सदा(sadā) — alwaysalways·कुर्यात्(kuryāt) — let him makelet him make·तपसाम् अर्जनम्(tapasām arjanam) — the earning of austeritiesthe earning of austerities·तथा(tathā) — likewiselikewise
OccultGuide. Śrī Śiva Mahāpurāṇa 13.63. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तीर्थ और तप से प्राप्य अक्षय सुख को पाता है। अब मैं सुसमाहित होकर न्यायपूर्वक अर्थार्जन के विषय में कहूँगा।
By a holy ford, and by austerity, he enjoys the imperishable happiness that is to be attained. Now, well composed, I shall speak of the righteous earning of wealth.
Word by wordपदार्थ
तीर्थात्(tīrthāt) — from the holy fordfrom the holy ford·च तपसा(ca tapasā) — and by austerityand by austerity·प्राप्यम्(prāpyam) — what is to be wonwhat is to be won·सुखम्(sukham) — happinesshappiness·अक्षय्यम्(akṣayyam) — imperishableimperishable·अश्नुते(aśnute) — he enjoyshe enjoys·अर्थ-अर्जनम्(artha-arjanam) — the earning of wealththe earning of wealth·अथो(atho) — nownow·वक्ष्ये(vakṣye) — I shall tellI shall tell·न्यायतः(nyāyataḥ) — by right meansby right means·सु-समाहितः(su-samāhitaḥ) — with collected mindwith collected mind
OccultGuide. Śrī Śiva Mahāpurāṇa 13.64. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किए गए कार्य से, विशुद्ध प्रतिग्रह से, और याजन से, बिना दीनता और बिना अधिक क्लेश के ब्राह्मण धन अर्जित करे।
By what is done [in service], by pure acceptance of gifts, and by officiating at sacrifice, without wretchedness, without excessive toil, a brahmin should earn wealth.
Word by wordपदार्थ
कृतात्(kṛtāt) — from what he has donefrom what he has done·प्रतिग्रहात्(pratigrahāt) — from gifts receivedfrom gifts received·च एव(ca eva) — andand·याजनात्(yājanāt) — from officiating at sacrificesfrom officiating at sacrifices·च(ca) — andand·विशुद्धतः(viśuddhataḥ) — by pure meansby pure means·अदैन्यात्(adainyāt) — without abjectnesswithout abjectness·अनति-क्लेशात्(anati-kleśāt) — without excessive toilwithout excessive toil·ब्राह्मणः(brāhmaṇaḥ) — let a brahminlet a brahmin·धनम्(dhanam) — wealthwealth·अर्जयेत्(arjayet) — earnearn
OccultGuide. Śrī Śiva Mahāpurāṇa 13.65. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षत्रिय भुजबल से, वैश्य खेती और गोरक्षा से धन अर्जित करे। न्यायार्जित धन के दान से सिद्धि प्राप्त होती है।
A kṣatriya, by the strength of his arm; a vaiśya, by farming and cow-protection. By the giving of righteously earned wealth, one attains accomplishment.
Word by wordपदार्थ
क्षत्रियः(kṣatriyaḥ) — a kṣatriyaa kṣatriya·बाहु-वीर्येण(bāhu-vīryeṇa) — by the strength of his armby the strength of his arm·कृषि-गो-रक्षणात्(kṛṣi-go-rakṣaṇāt) — by farming and cattle-keepingby farming and cattle-keeping·विशः(viśaḥ) — the vaiśyathe vaiśya·न्याय-अर्जितस्य(nyāya-arjitasya) — of rightly earnedof rightly earned·वित्तस्य(vittasya) — wealthwealth·दानात्(dānāt) — by the givingby the giving·सिद्धिम्(siddhim) — attainmentattainment·समश्नुते(samaśnute) — one winsone wins
OccultGuide. Śrī Śiva Mahāpurāṇa 13.66. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ज्ञानसिद्धि से मोक्षसिद्धि होती है, सबके लिए गुरु के अनुग्रह से; मोक्ष से स्वरूपसिद्धि होती है, और मनुष्य परमानन्द को प्राप्त करता है।
By the accomplishment of knowledge comes the accomplishment of release, for all, by the grace of the guru; from release comes the accomplishment of one's own true nature, and one enjoys the supreme bliss.
Word by wordपदार्थ
ज्ञान-सिद्ध्या(jñāna-siddhyā) — by the attaining of knowledgeby the attaining of knowledge·मोक्ष-सिद्धिः(mokṣa-siddhiḥ) — the attaining of releasethe attaining of release·सर्वेषाम्(sarveṣām) — for allfor all·गुरु-अनुग्रहात्(guru-anugrahāt) — by the teacher’s graceby the teacher’s grace·मोक्षात्(mokṣāt) — from releasefrom release·स्व-रूप-सिद्धिः(sva-rūpa-siddhiḥ) — the realising of one’s own naturethe realising of one’s own nature·स्यात्(syāt) — comescomes·पर-आनन्दम्(para-ānandam) — supreme blisssupreme bliss·समश्नुते(samaśnute) — one enjoysone enjoys
satsaṃjñātsarvametaddhai narāṇāṃ jāyate dvijāḥ |dhanadhānyādikaṃ sarvaṃ deyaṃ vai gṛhamedhinā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.67. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v67. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सच्चे ज्ञान से ही मनुष्यों को यह सब प्राप्त होता है, हे द्विजो; धन-धान्य आदि सब कुछ गृहस्थ को अवश्य देना चाहिए।
From true understanding, all this indeed comes about for men, O twice-born; all wealth, grain and the rest should certainly be given by the householder.
Word by wordपदार्थ
सत्-संज्ञात्(sat-saṃjñāt) — from the company of the goodfrom the company of the good·सर्वम् एतत्(sarvam etat) — all thisall this·हि(hi) — indeedindeed·नराणाम्(narāṇām) — for peoplefor people·जायते(jāyate) — comes aboutcomes about·द्विजाः(dvijāḥ) — O twice-bornO twice-born·धन-धान्य-आदिकम्(dhana-dhānya-ādikam) — wealth, grain and the restwealth, grain and the rest·सर्वम्(sarvam) — all of itall of it·देयम्(deyam) — is to be givenis to be given·वै(vai) — indeedindeed·गृह-मेधिना(gṛha-medhinā) — by the householderby the householder
Verse 68
६८68यद्यत्काले वस्तुजातं फलं वा धान्यमेव च ।तत्तत्सर्वं ब्राह्मणेभ्यो देयं वै हितमिच्छता ॥
yadyatkāle vastujātaṃ phalaṃ vā dhānyameva ca |tattatsarvaṃ brāhmaṇebhyo deyaṃ vai hitamicchatā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.68. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v68. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिस-जिस काल में जो-जो वस्तु, फल या धान्य उत्पन्न हो, वह सब अपने हित की इच्छा रखने वाले को ब्राह्मणों को देना चाहिए।
Whatever kind of thing comes in its season, whether fruit or grain, all of that should certainly be given to brahmins by one who desires his own welfare.
Word by wordपदार्थ
यत् यत् काले(yat yat kāle) — whatever at any seasonwhatever at any season·वस्तु-जातम्(vastu-jātam) — comes to handcomes to hand·फलम् वा(phalam vā) — fruitfruit·धान्यम् एव च(dhānyam eva ca) — or grainor grain·तत् तत् सर्वम्(tat tat sarvam) — all of itall of it·ब्राह्मणेभ्यः(brāhmaṇebhyaḥ) — to brahminsto brahmins·देयम्(deyam) — is to be givenis to be given·वै(vai) — indeedindeed·हितम् इच्छता(hitam icchatā) — by one who wishes his own goodby one who wishes his own good
Verse 69
६९69जलं चैव सदा देयमन्नं क्षुद्व्याधिशान्तये ।क्षेत्रं धान्यं तथामान्नमन्नमेव चतुर्विधम् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.69. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v69. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जल और अन्न सदा भूख की व्याधि शान्त करने के लिए देना चाहिए; क्षेत्र, धान्य, आमान्न और पक्वान्न — अन्न चार प्रकार का है।
Water, too, should always be given, and food, for the pacifying of hunger's ailment; a field, grain, and likewise raw food, and cooked food — food is of these four kinds.
Word by wordपदार्थ
जलम्(jalam) — waterwater·च एव(ca eva) — andand·सदा(sadā) — alwaysalways·देयम्(deyam) — is to be givenis to be given·अन्नम्(annam) — foodfood·क्षुध्-व्याधि-शान्तये(kṣudh-vyādhi-śāntaye) — for the quieting of the disease that is hungerfor the quieting of the disease that is hunger·क्षेत्रम्(kṣetram) — a fielda field·धान्यम्(dhānyam) — graingrain·तथा आमान्नम्(tathā āmānnam) — and uncooked foodand uncooked food·अन्नम् एव(annam eva) — and cooked foodand cooked food·चतुर्-विधम्(catur-vidham) — the four kindsthe four kinds
OccultGuide. Śrī Śiva Mahāpurāṇa 13.70. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v70. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जितने काल तक दिया गया अन्न खाकर श्रवण में उन्नति होती है, उतने काल तक अर्जित पुण्य का आधा भाग दाता को मिलता है, इसमें सन्देह नहीं।
For as long a time as one, having eaten given food, prospers in learning, for that long a share of the merit so gained belongs, without doubt, to the giver.
Word by wordपदार्थ
यावत् कालम्(yāvat kālam) — for however longfor however long·यत् अन्नम्(yat annam) — whatever foodwhatever food·वै(vai) — indeedindeed·भुक्त्वा(bhuktvā) — having eatenhaving eaten·श्रवणम्(śravaṇam) — the hearing of scripturethe hearing of scripture·एधते(edhate) — thrivesthrives·तावत्(tāvat) — just so muchjust so much·कृतस्य पुण्यस्य(kṛtasya puṇyasya) — of the merit thereby madeof the merit thereby made·तु(tu) — indeedindeed·अर्धम्(ardham) — halfhalf·दातुः(dātuḥ) — is the giver’sis the giver’s·न संशयः(na saṃśayaḥ) — without doubtwithout doubt
Verse 71
७१71ग्रहीता हि गृहीतस्य दानाद्धै तपसा तथा ।पापसंशोधनं कुर्याद्यथा रौरवं व्रजेत् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.71. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v71. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो ग्रहण किया गया है, उसका ग्रहीता दान और तप से पापशुद्धि करे, अन्यथा रौरव नरक को प्राप्त होता है।
The receiver, indeed, of what has been received, should perform the purification of the sin [of receiving] by giving and by austerity, lest he go to the Raurava hell.
Word by wordपदार्थ
ग्रहीता(grahītā) — the receiverthe receiver·हि(hi) — indeedindeed·गृहीतस्य(gṛhītasya) — of what he has receivedof what he has received·दानात्(dānāt) — by givingby giving·हि(hi) — indeedindeed·तपसा(tapasā) — by austerityby austerity·तथा(tathā) — likewiselikewise·पाप-संशोधनम्(pāpa-saṃśodhanam) — the cleansing of sinthe cleansing of sin·कुर्यात्(kuryāt) — let him makelet him make·यथा(yathā) — otherwiseotherwise·रौरवम्(rauravam) — to the Raurava hellto the Raurava hell·व्रजेत्(vrajet) — he would gohe would go
OccultGuide. Śrī Śiva Mahāpurāṇa 13.72. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v72. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने धन के तीन भाग करे — धर्म, वृद्धि और आत्मभोग के लिए; और धर्म के अंश से नित्य, नैमित्तिक तथा काम्य कर्म करे।
One should divide one's own wealth threefold: for dharma, for increase, and for one's own enjoyment; and by means of the dharma-portion one should perform the obligatory, occasional, and desired rites.
Word by wordपदार्थ
आत्म-वित्तम्(ātma-vittam) — one’s own wealthone’s own wealth·त्रिधा(tridhā) — in threein three·कुर्यात्(kuryāt) — let him dividelet him divide·धर्म-वृद्धि-आत्म-भोगतः(dharma-vṛddhi-ātma-bhogataḥ) — for dharma, for increase, and for his own enjoymentfor dharma, for increase, and for his own enjoyment·नित्यम्(nityam) — the dailythe daily·नैमित्तिकम्(naimittikam) — the occasionalthe occasional·काम्यम्(kāmyam) — the optionalthe optional·कर्म(karma) — riterite·कुर्यात्(kuryāt) — let him performlet him perform·तु(tu) — indeedindeed·धर्मतः(dharmataḥ) — out of the dharma shareout of the dharma share
OccultGuide. Śrī Śiva Mahāpurāṇa 13.73. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v73. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वृद्धि के अंश से साधक धन की वृद्धि करे; और भोग के अंश से हितकर, परिमित तथा पवित्र भोग का सेवन करे।
With the increase-portion, the practitioner should indeed effect the increase of his wealth; and with the enjoyment-portion, wholesome, moderate and pure, he should resort to enjoyment.
Word by wordपदार्थ
वित्तस्य(vittasya) — of his wealthof his wealth·वर्धनम्(vardhanam) — the increasingthe increasing·कुर्यात्(kuryāt) — let him makelet him make·वृद्धि-अंशेन(vṛddhi-aṃśena) — with the growth sharewith the growth share·हि(hi) — indeedindeed·साधकः(sādhakaḥ) — the practitionerthe practitioner·हितेन(hitena) — with what is wholesomewith what is wholesome·मित-मेध्येन(mita-medhyena) — measured and puremeasured and pure·भोगम्(bhogam) — enjoymentenjoyment·भोग-अंशतः(bhoga-aṃśataḥ) — out of the enjoyment shareout of the enjoyment share·चरेत्(caret) — let him takelet him take
OccultGuide. Śrī Śiva Mahāpurāṇa 13.74. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v74. Sanskrit text in the public domain; translation CC BY-SA 4.0.
खेती से अर्जित धन का दसवाँ भाग पापशुद्धि के लिए देना चाहिए; शेष से धर्मादि करे, अन्यथा रौरव नरक को प्राप्त होता है।
Of wealth earned by farming, a tenth part should be given, for the cleansing of sin; with the remainder one should do dharma and the rest — otherwise one goes to the Raurava hell.
Word by wordपदार्थ
कृषि-अर्जिते(kṛṣi-arjite) — of what is earned by farmingof what is earned by farming·दश-अंशम्(daśa-aṃśam) — a tenth parta tenth part·हि(hi) — indeedindeed·देयम्(deyam) — is to be givenis to be given·पापस्य शुद्धये(pāpasya śuddhaye) — for the cleansing of sinfor the cleansing of sin·शेषेण(śeṣeṇa) — with the remainderwith the remainder·कुर्यात्(kuryāt) — let him dolet him do·धर्म-आदि(dharma-ādi) — dharma and the restdharma and the rest·अन्यथा(anyathā) — otherwiseotherwise·रौरवम् व्रजेत्(rauravam vrajet) — he would go to the Raurava hellhe would go to the Raurava hell
Verse 75
७५75अथवा पापबुद्धिः स्यात्क्षयं वा सस्यमेष्यति ।वृद्धिवाणिज्यके देयं षडंशं हि विचक्षणैः ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.75. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v75. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्यथा बुद्धि पापयुक्त हो जाती है, या फसल का नाश हो जाता है। वृद्धि के व्यापार में विचक्षण पुरुषों को छठा भाग देना चाहिए।
Otherwise the mind becomes sinful, or the crop will come to ruin. In increase-trade, a sixth part should indeed be given by the discerning.
Word by wordपदार्थ
अथवा(athavā) — or elseor else·पाप-बुद्धिः(pāpa-buddhiḥ) — a sinful minda sinful mind·स्यात्(syāt) — would arisewould arise·क्षयम् वा(kṣayam vā) — or ruinor ruin·सस्यम्(sasyam) — the cropthe crop·एष्यति(eṣyati) — will come towill come to·वृद्धि-वाणिज्यके(vṛddhi-vāṇijyake) — in money-lending and tradein money-lending and trade·देयम्(deyam) — is to be givenis to be given·षट्-अंशम्(ṣaṭ-aṃśam) — a sixth parta sixth part·हि(hi) — indeedindeed·विचक्षणैः(vicakṣaṇaiḥ) — by the discerningby the discerning
Verse 76
७६76शुद्धप्रतिग्रहे देयं चतुर्थांशं द्विजोत्तमैः ।अकस्मादुत्थितेऽर्थे हि देयमर्धं द्विजोत्तमैः ॥
śuddhapratigrahe deyaṃ caturthāṃśaṃ dvijottamaiḥ |akasmādutthite'rthe hi deyamardhaṃ dvijottamaiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.76. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v76. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुद्ध प्रतिग्रह में श्रेष्ठ द्विजों को चतुर्थांश देना चाहिए; अकस्मात् प्राप्त धन में श्रेष्ठ द्विजों को आधा भाग देना चाहिए।
On pure acceptance of a gift, a fourth part should be given by the best of the twice-born; but on wealth arisen unexpectedly, a half indeed should be given by the best of the twice-born.
Word by wordपदार्थ
शुद्ध-प्रतिग्रहे(śuddha-pratigrahe) — in a pure gift receivedin a pure gift received·देयम्(deyam) — is to be givenis to be given·चतुर्थ-अंशम्(caturtha-aṃśam) — a fourth parta fourth part·द्विज-उत्तमैः(dvija-uttamaiḥ) — by the best of the twice-bornby the best of the twice-born·अकस्मात्(akasmāt) — unexpectedlyunexpectedly·उत्थिते अर्थे(utthite arthe) — when wealth ariseswhen wealth arises·हि(hi) — indeedindeed·देयम् अर्धम्(deyam ardham) — half is to be givenhalf is to be given·द्विज-उत्तमैः(dvija-uttamaiḥ) — by the best of the twice-bornby the best of the twice-born
OccultGuide. Śrī Śiva Mahāpurāṇa 13.77. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v77. Sanskrit text in the public domain; translation CC BY-SA 4.0.
असत् प्रतिग्रह में सारा दुर्दान समुद्र में फेंक देना चाहिए। अपने भोग की समृद्धि के लिए बुलाकर दान करना चाहिए।
On an improper gift accepted, all the ill-given wealth should be cast into the sea. Giving should be done by calling [recipients] forward, for the flourishing of one's own enjoyment.
Word by wordपदार्थ
असत्-प्रतिग्रहे(asat-pratigrahe) — in an unworthy gift receivedin an unworthy gift received·सर्वम्(sarvam) — the wholethe whole·दुर्-दानम्(dur-dānam) — that ill-given thingthat ill-given thing·सागरे(sāgare) — into the seainto the sea·क्षिपेत्(kṣipet) — let him castlet him cast·आहूय(āhūya) — having invitedhaving invited·दानम्(dānam) — the giftthe gift·कर्तव्यम्(kartavyam) — is to be madeis to be made·आत्म-भोग-समृद्धये(ātma-bhoga-samṛddhaye) — for the increase of one’s own enjoymentfor the increase of one’s own enjoyment
Verse 78
७८78पृष्टं सर्वं सदा देयमात्मशक्त्यनुसारतः ।जन्मान्तरे ऋणी हि स्याददत्ते पृष्टवस्तुनि ॥
pṛṣṭaṃ sarvaṃ sadā deyamātmaśaktyanusārataḥ |janmāntare ṛṇī hi syādadatte pṛṣṭavastuni ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.78. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v78. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो कुछ माँगा जाए, वह सदा अपनी शक्ति के अनुसार देना चाहिए; माँगी हुई वस्तु न देने पर मनुष्य दूसरे जन्म में ऋणी होता है।
Whatever is asked should always be given, in accordance with one's own capacity; for one becomes a debtor in another birth if a thing that was asked for is not given.
Word by wordपदार्थ
पृष्टम्(pṛṣṭam) — what is asked forwhat is asked for·सर्वम्(sarvam) — all of itall of it·सदा(sadā) — alwaysalways·देयम्(deyam) — is to be givenis to be given·आत्म-शक्ति-अनुसारतः(ātma-śakti-anusārataḥ) — according to one’s own meansaccording to one’s own means·जन्म-अन्तरे(janma-antare) — in another birthin another birth·ऋणी(ṛṇī) — a debtora debtor·हि(hi) — indeedindeed·स्यात्(syāt) — he would behe would be·अदत्ते(adatte) — when it is not givenwhen it is not given·पृष्ट-वस्तुनि(pṛṣṭa-vastuni) — the thing that was asked forthe thing that was asked for
Verse 79
७९79परेषां च तथा दोषं न प्रशंसेद्विचक्षणः ।विद्वेषेण तथा ब्रह्मन् श्रुतं दृष्टं च नो वदेत् ॥
pareṣāṃ ca tathā doṣaṃ na praśaṃsedvicakṣaṇaḥ |vidveṣeṇa tathā brahman śrutaṃ dṛṣṭaṃ ca no vadet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.79. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v79. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विचक्षण पुरुष दूसरों के दोष का भी प्रशंसापूर्वक वर्णन न करे; और हे ब्रह्मन्, द्वेषवश सुनी-देखी बात को भी न कहे।
A discerning man should likewise not proclaim the faults of others; nor, out of hostility, brahmin, should he speak of what has been heard or seen [of others' faults].
Word by wordपदार्थ
परेषाम्(pareṣām) — of othersof others·च तथा(ca tathā) — and likewiseand likewise·दोषम्(doṣam) — the faultsthe faults·न प्रशंसेत्(na praśaṃset) — let him not proclaimlet him not proclaim·विचक्षणः(vicakṣaṇaḥ) — the discerning onethe discerning one·विद्वेषेण(vidveṣeṇa) — out of maliceout of malice·तथा(tathā) — likewiselikewise·ब्रह्मन्(brahman) — O brahminO brahmin·श्रुतम् दृष्टम् च(śrutam dṛṣṭam ca) — what he has heard or seenwhat he has heard or seen·नो वदेत्(no vadet) — let him not telllet him not tell
Verse 80
८०80न वदेत्सर्वजन्तूनां हृदि रोषकरं बुधः ।सन्ध्ययोरग्निकार्यं च कुर्यादैश्वर्यसिद्धये ॥
na vadetsarvajantūnāṃ hṛdi roṣakaraṃ budhaḥ |sandhyayoragnikāryaṃ ca kuryādaiśvaryasiddhaye ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.80. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v80. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमान् पुरुष सभी प्राणियों के हृदय में रोष उत्पन्न करने वाली बात न बोले; और ऐश्वर्यसिद्धि के लिए दोनों सन्ध्याओं में अग्निकार्य करे।
A wise man should not speak what stirs anger in the heart of any creature; and at the two sandhyās he should perform the fire-rite, for the accomplishment of prosperity.
Word by wordपदार्थ
न वदेत्(na vadet) — let him not utterlet him not utter·सर्व-जन्तूनाम्(sarva-jantūnām) — of any living beingof any living being·हृदि(hṛdi) — in the heartin the heart·रोष-करम्(roṣa-karam) — what stirs angerwhat stirs anger·बुधः(budhaḥ) — the wise onethe wise one·सन्ध्ययोः(sandhyayoḥ) — at the two twilightsat the two twilights·अग्नि-कार्यम्(agni-kāryam) — the fire ritethe fire rite·च(ca) — andand·कुर्यात्(kuryāt) — let him dolet him do·ऐश्वर्य-सिद्धये(aiśvarya-siddhaye) — for the winning of prosperityfor the winning of prosperity
Verse 81
८१81अशक्तस्त्वेककाले वा सूर्याग्नी च यथाविधि ।तण्डुलं धान्यमाज्यं वा फलं कन्दं हविस्तथा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.81. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v81. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि असमर्थ हो तो एक ही समय, सूर्य और अग्नि की विधिपूर्वक, चावल, धान्य, घी, फल, कन्द अथवा हविष्य से —
If unable, then at one time only, [worshipping] the sun and fire, duly, with rice, grain, or ghee, or fruit, root, or oblation likewise —
Word by wordपदार्थ
अशक्तः(aśaktaḥ) — one unableone unable·तु(tu) — indeedindeed·एक-काले वा(eka-kāle vā) — at one time onlyat one time only·सूर्य-अग्नी(sūrya-agnī) — the sun and the firethe sun and the fire·च(ca) — andand·यथा-विधि(yathā-vidhi) — by the ruleby the rule·तण्डुलम्(taṇḍulam) — ricerice·धान्यम्(dhānyam) — graingrain·आज्यम् वा(ājyam vā) — or gheeor ghee·फलम्(phalam) — fruitfruit·कन्दम्(kandam) — rootroot·हविः(haviḥ) — oblationoblation·तथा(tathā) — likewiselikewise
Verse 82
८२82स्थालीपाकं तथा कुर्याद्यथान्यायं यथाविधि ।प्रधानहोममात्रं वा हव्याभावे समाचरेत् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 13.82. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v82. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी प्रकार यथान्याय, यथाविधि स्थालीपाक करे; अथवा हविष्य के अभाव में केवल प्रधान होम करे।
one should likewise make the sthālīpāka rightly and duly; or, if oblation-materials are lacking, one should perform just the principal offering.
Word by wordपदार्थ
स्थाली-पाकम्(sthālī-pākam) — the pot-offeringthe pot-offering·तथा(tathā) — likewiselikewise·कुर्यात्(kuryāt) — let him makelet him make·यथा-न्यायम्(yathā-nyāyam) — as is rightas is right·यथा-विधि(yathā-vidhi) — as prescribedas prescribed·प्रधान-होम-मात्रम् वा(pradhāna-homa-mātram vā) — or the principal offering aloneor the principal offering alone·हव्य-अभावे(havya-abhāve) — in the absence of oblation-stuffin the absence of oblation-stuff·समाचरेत्(samācaret) — let him performlet him perform
Verse 83
८३83नित्यसन्धानमित्युक्तं तमजस्रं विदुर्बुधाः ।अथवा जपमात्रं वा सूर्यवन्दनमेव च ॥
nityasandhānamityuktaṃ tamajasraṃ vidurbudhāḥ |athavā japamātraṃ vā sūryavandanameva ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.83. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v83. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसे नित्य सन्धान कहा गया है; विद्वान् इसे अजस्र जानते हैं। अथवा केवल जप, या केवल सूर्यवन्दन ही करे।
This is called the unceasing daily maintenance [of the fire]; the wise know it as ever-continuing. Or else, japa alone, or the salutation of the sun alone,
Word by wordपदार्थ
नित्य-सन्धानम्(nitya-sandhānam) — the perpetual keeping of the firethe perpetual keeping of the fire·इति उक्तम्(iti uktam) — so it is calledso it is called·तम्(tam) — thatthat·अजस्रम्(ajasram) — unbrokenunbroken·विदुः(viduḥ) — they knowthey know·बुधाः(budhāḥ) — the wisethe wise·अथवा(athavā) — or elseor else·जप-मात्रम् वा(japa-mātram vā) — the repetition alonethe repetition alone·सूर्य-वन्दनम् एव च(sūrya-vandanam eva ca) — and the salutation to the sunand the salutation to the sun
Verse 84
८४84एवमात्मार्थिनः कुर्युरर्थार्थी च यथाविधि ।ब्रह्मयज्ञरता नित्यं देवपूजारतास्तथा ॥
evamātmārthinaḥ kuryurarthārthī ca yathāvidhi |brahmayajñaratā nityaṃ devapūjāratāstathā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 13.84. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v84. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार आत्मार्थी और अर्थार्थी भी यथाविधि करें — नित्य ब्रह्मयज्ञ में रत, और उसी प्रकार देवपूजा में रत रहें,
thus should those who seek the self do, and those who seek wealth too, duly — being ever devoted to the study-sacrifice, and likewise devoted to the worship of the gods,
Word by wordपदार्थ
एवम्(evam) — thusthus·आत्म-अर्थिनः(ātma-arthinaḥ) — those who seek the Selfthose who seek the Self·कुर्युः(kuryuḥ) — let them actlet them act·अर्थ-अर्थी च(artha-arthī ca) — and the seeker of wealthand the seeker of wealth·यथा-विधि(yathā-vidhi) — by the ruleby the rule·ब्रह्म-यज्ञ-रताः(brahma-yajña-ratāḥ) — given to the sacrifice of studygiven to the sacrifice of study·नित्यम्(nityam) — dailydaily·देव-पूजा-रताः(deva-pūjā-ratāḥ) — given to the worship of the godsgiven to the worship of the gods·तथा(tathā) — likewiselikewise
OccultGuide. Śrī Śiva Mahāpurāṇa 13.85. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-thirteen-good-conduct#v85. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नित्य अग्निपूजा में तत्पर, और उसी प्रकार गुरुपूजा में रत रहें — जो सब ब्राह्मणों को तृप्त करते हैं, वे सब स्वर्ग के भागी होते हैं।
ever intent on fire-worship, and likewise devoted to the worship of the guru — all who satisfy brahmins are sharers in heaven.
Word by wordपदार्थ
अग्नि-पूजा-पराः(agni-pūjā-parāḥ) — devoted to the worship of firedevoted to the worship of fire·नित्यम्(nityam) — dailydaily·गुरु-पूजा-रताः(guru-pūjā-ratāḥ) — given to the honouring of the teachergiven to the honouring of the teacher·तथा(tathā) — likewiselikewise·ब्राह्मणानाम्(brāhmaṇānām) — of brahminsof brahmins·तृप्ति-कराः(tṛpti-karāḥ) — those who bring satisfactionthose who bring satisfaction·सर्वे(sarve) — all of themall of them·स्वर्गस्य भागिनः(svargasya bhāginaḥ) — have a share in heavenhave a share in heaven
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां सदाचारवर्णनं नाम त्रयोदशोऽध्यायः ॥ १३ ॥
Here ends the thirteenth chapter — “The Account of Good Conduct” — in the first Saṃhitā, that of Vidyeśvara, of the venerable Śiva Mahāpurāṇa.
इस प्रकार श्रीशिव महापुराण की प्रथम विद्येश्वर संहिता में “सदाचारवर्णन” नामक तेरहवाँ अध्याय समाप्त हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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