Chapter Fifteen·Place, Time and Recipient·Verses 1–61
अथ पञ्चदशोऽध्यायः
The sages ask Sūta to explain, in order, the worth of place, time, recipient and giving. Sūta ranks holy places tenfold, from a pure house through cow-pen, riverbank, temple, holy ford, the seven Gaṅgā-rivers, ocean-shore, mountain-peak, up to wherever the mind itself delights; ranks the four ages by the fruit an act bears; and ranks holy times — solstice, equinox, and above all a solar eclipse, whose danger to the sun is itself what makes it so fruitful to act in. He defines the true recipient (pātra) as one who himself saves from falling, sets out the ten limbs of proper food-giving and how its fruit multiplies by day of the week and number fed, prescribes which deity to hold in mind when giving to each kind of person, ranks wealth by how it was earned, catalogues twelve articles of giving proper to the twelve months and what each is thought to grant, and closes by opening sacrifice — verbal, bodily, or in whatever small way one can — to even the poorest, and promising the fruit of dharma-mindedness and knowledge to whoever hears this chapter.ऋषिगण सूत से देश, काल, पात्र और दान के महत्त्व को क्रमशः समझाने का अनुरोध करते हैं। सूत शुद्ध गृह से लेकर गोशाला, जलतीर, देवालय, तीर्थ, सप्तगंगा, समुद्रतट, पर्वतशिखर, और अन्ततः जहाँ मन रुचे, वहाँ तक दस-दस गुने क्रम से तीर्थों का महत्त्व बताते हैं; चारों युगों में कर्म के फल का तारतम्य बताते हैं; और विषुव, अयन तथा सबसे बढ़कर सूर्यग्रहण जैसे पुण्यकालों का — जिसका सूर्य को होने वाला संकट ही उसे इतना फलदायी बनाता है। वे सच्चे पात्र को वही बताते हैं जो स्वयं पतन से बचाए, दशांग अन्नदान की विधि और वार तथा संख्या के अनुसार उसके बढ़ते फल का वर्णन करते हैं, प्रत्येक पात्र के लिए उपयुक्त देवभावना बताते हैं, अर्जन के स्रोत के अनुसार धन का तारतम्य बताते हैं, बारह महीनों के अनुरूप बारह दान-वस्तुओं और उनके फलों की सूची देते हैं, और निर्धनतम व्यक्ति के लिए भी वाचिक, कायिक अथवा जो भी थोड़ा साधन हो उससे यजन को खुला रखते हुए, इस अध्याय को सुनने वाले को धर्मबुद्धि और ज्ञानसिद्धि का वचन देकर अध्याय समाप्त करते हैं।
OccultGuide. Śrī Śiva Mahāpurāṇa 15.. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे सूत, सब पदार्थों के ज्ञाता! देश आदि का क्रमशः वर्णन कीजिए।
Sūta, knower of every truth, declare to us in order [the worth of] place and the rest.
Word by wordपदार्थ
देश-आदीन्(deśa-ādīn) — place and the restplace and the rest·क्रमशः(kramaśaḥ) — in orderin order·ब्रूहि(brūhi) — telltell·सूत(sūta) — O SūtaO Sūta·सर्व-अर्थ-वित्-तम(sarva-artha-vit-tama) — O best knower of all mattersO best knower of all matters
सूत उवाच —Sūta spoke:सूत ने कहा:
Verse 1
१1शुद्धं गृहं समफलं देवयज्ञादिकर्मसु ॥
śuddhaṃ gṛhaṃ samaphalaṃ devayajñādikarmasu ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवयज्ञ आदि कर्मों में अपना शुद्ध घर समान फल देने वाला होता है।
A pure house gives an equal fruit in the sacrifice to the gods and the other rites.
Word by wordपदार्थ
शुद्धम्(śuddham) — purepure·गृहम्(gṛham) — the housethe house·सम-फलम्(sama-phalam) — gives an equal fruitgives an equal fruit·देव-यज्ञ-आदि-कर्मसु(deva-yajña-ādi-karmasu) — in the sacrifice to the gods and the other ritesin the sacrifice to the gods and the other rites
Verse 2
२2ततो दशगुणं गोष्ठं जलतीरं ततो दश ।ततो दशगुणं बिल्वतुलस्यश्वत्थमूलकम् ॥
tato daśaguṇaṃ goṣṭhaṃ jalatīraṃ tato daśa |tato daśaguṇaṃ bilvatulasyaśvatthamūlakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गोशाला घर से दस गुना फल देती है, जलाशय का तट उससे दस गुना, और बेल-तुलसी-पीपल का मूल उससे भी दस गुना अधिक फलदायी है।
Ten times that is a cow-pen; ten times that again, a water's bank; ten times that again, the root of a bilva, a tulasī, or an aśvattha.
Word by wordपदार्थ
ततः(tataḥ) — than thatthan that·दश-गुणम्(daśa-guṇam) — tenfoldtenfold·गोष्ठम्(goṣṭham) — the cow-penthe cow-pen·जल-तीरम्(jala-tīram) — the bank of waterthe bank of water·ततः दश(tataḥ daśa) — ten times thatten times that·ततः दश-गुणम्(tataḥ daśa-guṇam) — ten times that againten times that again·बिल्व-तुलसी-अश्वत्थ-मूलकम्(bilva-tulasī-aśvattha-mūlakam) — the foot of a bilva, tulasī or aśvattha treethe foot of a bilva, tulasī or aśvattha tree
Verse 3
३3ततो देवालयं विद्यात्तीर्थतीरं ततो दश ।ततो दशगुणं नद्यास्तीर्थनद्यास्ततो दश ॥
tato devālayaṃ vidyāttīrthatīraṃ tato daśa |tato daśaguṇaṃ nadyāstīrthanadyāstato daśa ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे भी दस गुना देवालय है, उससे दस गुना तीर्थ का तट है, उससे दस गुना नदी का तीर्थ है, और उससे भी दस गुना तीर्थ-नदी का तीर्थ है।
Beyond that, know a temple; ten times that, the bank of a holy ford; ten times that again, [the ford] of a river, and ten times that, [the ford] of a holy river.
Word by wordपदार्थ
ततः(tataḥ) — than thatthan that·देवालयम्(devālayam) — a templea temple·विद्यात्(vidyāt) — one should knowone should know·तीर्थ-तीरम्(tīrtha-tīram) — the bank of a holy fordthe bank of a holy ford·ततः दश(tataḥ daśa) — ten times thatten times that·ततः दश-गुणम्(tataḥ daśa-guṇam) — ten times that againten times that again·नद्याः(nadyāḥ) — of a riverof a river·तीर्थ-नद्याः(tīrtha-nadyāḥ) — of a sacred riverof a sacred river·ततः दश(tataḥ daśa) — ten times thatten times that
OccultGuide. Śrī Śiva Mahāpurāṇa 15.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सप्तगंगा नदियों का तीर्थ उससे दस गुना है — अर्थात् गंगा, गोदावरी, कावेरी, ताम्रपर्णी,
The ford of the seven Gaṅgā-rivers is ten times that — namely the Gaṅgā, the Godāvarī, the Kāverī, the Tāmraparṇī,
Word by wordपदार्थ
सप्त-गङ्गा-नदी-तीर्थम्(sapta-gaṅgā-nadī-tīrtham) — a ford on one of the seven Gaṅgā riversa ford on one of the seven Gaṅgā rivers·तस्याः(tasyāḥ) — than thatthan that·दश-गुणम्(daśa-guṇam) — tenfoldtenfold·भवेत्(bhavet) — would bewould be·गङ्गा(gaṅgā) — the Gaṅgāthe Gaṅgā·गोदावरी(godāvarī) — the Godāvarīthe Godāvarī·च एव(ca eva) — andand·कावेरी(kāverī) — the Kāverīthe Kāverī·ताम्रपर्णिका(tāmraparṇikā) — the Tāmraparṇīthe Tāmraparṇī
Verse 5
५5सिन्धुश्च सरयू रेवा सप्त गङ्गाः प्रकीर्तिताः ।ततोऽब्धितीरे दश च पर्वताग्रे ततो दश ॥
sindhuśca sarayū revā sapta gaṅgāḥ prakīrtitāḥ |tato'bdhitīre daśa ca parvatāgre tato daśa ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सिन्धु, सरयू और रेवा — ये सात गंगाएँ कही गई हैं। उससे समुद्र का तट दस गुना है, और उससे पर्वत का शिखर दस गुना है।
the Sindhu, the Sarayū, and the Revā — these are proclaimed the seven Gaṅgās. Beyond that, the shore of the ocean is tenfold, and beyond that, a mountain-peak is tenfold.
Word by wordपदार्थ
सिन्धुः(sindhuḥ) — the Sindhuthe Sindhu·च(ca) — andand·सरयूः(sarayū) — the Sarayūthe Sarayū·रेवा(revā) — the Revā (Narmadā)the Revā (Narmadā)·सप्त गङ्गाः(sapta gaṅgāḥ) — the seven Gaṅgāsthe seven Gaṅgās·प्रकीर्तिताः(prakīrtitāḥ) — are declaredare declared·ततः(tataḥ) — than thatthan that·अब्धि-तीरे(abdhi-tīre) — on the sea-shoreon the sea-shore·दश(daśa) — tenfoldtenfold·च(ca) — andand·पर्वत-अग्रे(parvata-agre) — on a mountain peakon a mountain peak·ततः दश(tataḥ daśa) — ten times thatten times that
Verse 6
६6सर्वस्मादधिकं ज्ञेयं यत्र वा रोचते मनः ।कृते पूर्णफलं ज्ञेयं यज्ञदानादिकं तथा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन सबसे भी अधिक वह स्थान जानना चाहिए, जहाँ मन को रुचि हो। सत्ययुग में यज्ञ, दान आदि को पूर्ण फल देने वाला जानना चाहिए।
Beyond all of these is to be known that place where the mind delights. In the Kṛta age, sacrifice, giving and the rest are to be known to bear their full fruit.
Word by wordपदार्थ
सर्वस्मात्(sarvasmāt) — than all of themthan all of them·अधिकम्(adhikam) — greatergreater·ज्ञेयम्(jñeyam) — is to be knownis to be known·यत्र(yatra) — whereverwherever·वा(vā) — indeedindeed·रोचते(rocate) — delightsdelights·मनः(manaḥ) — the mindthe mind·कृते(kṛte) — in the Kṛta agein the Kṛta age·पूर्ण-फलम्(pūrṇa-phalam) — the full fruitthe full fruit·ज्ञेयम्(jñeyam) — is to be knownis to be known·यज्ञ-दान-आदिकम्(yajña-dāna-ādikam) — sacrifice, giving and the restsacrifice, giving and the rest·तथा(tathā) — likewiselikewise
Verse 7
७7त्रेतायुगे त्रिपादं च द्वापरेऽर्धं सदा स्मृतम् ।कलौ पादं तु विज्ञेयं तत्पादोनं ततोऽर्धके ॥
tretāyuge tripādaṃ ca dvāpare'rdhaṃ sadā smṛtam |kalau pādaṃ tu vijñeyaṃ tatpādonaṃ tato'rdhake ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
त्रेतायुग में तीन चौथाई फल सदा माना गया है, द्वापर में आधा। कलियुग में चौथाई फल जानना चाहिए, और उसके आधे बीतने पर उससे भी पादोन।
In the Tretā age, three-quarters [of that fruit]; in the Dvāpara, always a half, is remembered; in the Kali, a quarter is to be known; and beyond that half [of Kali], a quarter less than that.
Word by wordपदार्थ
त्रेता-युगे(tretā-yuge) — in the Tretā agein the Tretā age·त्रि-पादम्(tri-pādam) — three quartersthree quarters·च(ca) — andand·द्वापरे(dvāpare) — in the Dvāparain the Dvāpara·अर्धम्(ardham) — halfhalf·सदा(sadā) — alwaysalways·स्मृतम्(smṛtam) — is rememberedis remembered·कलौ(kalau) — in the Kali agein the Kali age·पादम्(pādam) — a quartera quarter·तु(tu) — indeedindeed·विज्ञेयम्(vijñeyam) — is to be understoodis to be understood·तत्-पाद-ऊनम्(tat-pāda-ūnam) — less a quarter of thatless a quarter of that·ततः(tataḥ) — thereafterthereafter·अर्धके(ardhake) — in its second halfin its second half
OccultGuide. Śrī Śiva Mahāpurāṇa 15.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुद्ध अन्तःकरण वाले पुरुष का शुद्ध दिन में किया पुण्य समान फल देने वाला जानना चाहिए; हे बुधजनो, उससे दस गुना सूर्य के संक्रमण में जानना चाहिए।
Merit done on an ordinary pure day, by one of pure soul, they know to bear an equal fruit; beyond that, ten times, know the wise, at the sun's transit [into a new sign].
Word by wordपदार्थ
शुद्ध-आत्मनः(śuddha-ātmanaḥ) — of a pure-souled manof a pure-souled man·शुद्ध-दिने(śuddha-dine) — on a pure dayon a pure day·पुण्यम्(puṇyam) — the meritthe merit·सम-फलम्(sama-phalam) — an equal fruitan equal fruit·विदुः(viduḥ) — they knowthey know·तस्मात्(tasmāt) — than thatthan that·दश-गुणम्(daśa-guṇam) — tenfoldtenfold·ज्ञेयम्(jñeyam) — is to be knownis to be known·रवि-सङ्क्रमणे(ravi-saṅkramaṇe) — at the sun’s passage into a new signat the sun’s passage into a new sign·बुधाः(budhāḥ) — O wise onesO wise ones
Verse 9
९9विषुवे तद्दशगुणमयने तद्दश स्मृतम् ।तद्दश मृगसङ्क्रान्तौ तच्चन्द्रग्रहणे दश ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विषुव में उससे दस गुना, अयन में उससे दस गुना माना गया है; मृग [मकर] संक्रान्ति में उससे दस गुना, और चन्द्रग्रहण में उससे दस गुना है।
At the equinox, ten times that; at the solstice, ten times that is remembered; ten times that at the transit into Makara, and ten times that at a lunar eclipse.
Word by wordपदार्थ
विषुवे(viṣuve) — at the equinoxat the equinox·तत्-दश-गुणम्(tat-daśa-guṇam) — ten times thatten times that·अयने(ayane) — at a solsticeat a solstice·तत्-दश(tat-daśa) — ten times thatten times that·स्मृतम्(smṛtam) — is rememberedis remembered·तत्-दश(tat-daśa) — ten times thatten times that·मृग-सङ्क्रान्तौ(mṛga-saṅkrāntau) — at the sun’s entry into Capricornat the sun’s entry into Capricorn·तत्(tat) — thatthat·चन्द्र-ग्रहणे(candra-grahaṇe) — at a lunar eclipseat a lunar eclipse·दश(daśa) — tenfoldtenfold
OccultGuide. Śrī Śiva Mahāpurāṇa 15.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और उससे भी सूर्यग्रहण में उस उत्तम काल को पूर्ण फल देने वाला जानना चाहिए; जगद्रूप सूर्य का विष के योग से वह रोगदायक भी होता है।
And beyond that, at a solar eclipse, they know it to be full, that most excellent time — because of the union of poison with the sun who is the form of the world, it is disease-bringing.
Word by wordपदार्थ
ततः च(tataḥ ca) — and than thatand than that·सूर्य-ग्रहणे(sūrya-grahaṇe) — at a solar eclipseat a solar eclipse·पूर्णम्(pūrṇam) — completecomplete·काल-उत्तमे(kāla-uttame) — at the best of timesat the best of times·विदुः(viduḥ) — they knowthey know·जगत्-रूपस्य(jagat-rūpasya) — whose form is the worldwhose form is the world·सूर्यस्य(sūryasya) — of the sunof the sun·विष-योगात्(viṣa-yogāt) — from the conjunction with the poison (Rāhu)from the conjunction with the poison (Rāhu)·च(ca) — andand·रोग-दम्(roga-dam) — disease-causingdisease-causing
OccultGuide. Śrī Śiva Mahāpurāṇa 15.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिए उस विष की शान्ति के लिए स्नान, दान और जप करने चाहिए; विषशान्ति का काल होने से वह काल पुण्यदायक माना गया है।
Therefore, for the pacifying of that poison, one should perform bathing, giving and recitation; because that time serves the pacifying of the poison, that time is remembered as merit-giving.
Word by wordपदार्थ
अतः(ataḥ) — thereforetherefore·तत्-विष-शान्ति-अर्थम्(tat-viṣa-śānti-artham) — to quell that poisonto quell that poison·स्नान-दान-जपान्(snāna-dāna-japān) — bathing, giving and japabathing, giving and japa·चरेत्(caret) — one should performone should perform·विष-शान्ति-अर्थ-कालत्वात्(viṣa-śānti-artha-kālatvāt) — because it is the time meant for quelling the poisonbecause it is the time meant for quelling the poison·सः कालः(saḥ kālaḥ) — that timethat time·पुण्य-दः(puṇya-daḥ) — merit-givingmerit-giving·स्मृतः(smṛtaḥ) — is rememberedis remembered
Verse 12
१२12जन्मर्क्षे च व्रतान्ते च सूर्यरागोपमं विदुः ।महतां सङ्गकालश्च कोट्यर्कग्रहणं विदुः ॥
janmarkṣe ca vratānte ca sūryarāgopamaṃ viduḥ |mahatāṃ saṅgakālaśca koṭyarkagrahaṇaṃ viduḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जन्मनक्षत्र में और व्रत के अन्त में सूर्यराग [ग्रहण] के समान जानना चाहिए; और महापुरुषों के संग के काल को करोड़ों सूर्यग्रहणों के समान जानना चाहिए।
At one's birth-constellation, and at the end of a vow, they know it comparable to the sun's [eclipse-]passion; and the time of the company of great souls they know to equal a hundred million solar eclipses.
Word by wordपदार्थ
जन्म-ऋक्षे(janma-ṛkṣe) — at one’s birth-starat one’s birth-star·च(ca) — andand·व्रत-अन्ते(vrata-ante) — at the completion of a vowat the completion of a vow·सूर्य-राग-उपमम्(sūrya-rāga-upamam) — equal to a solar eclipseequal to a solar eclipse·विदुः(viduḥ) — they knowthey know·महताम्(mahatām) — of the great onesof the great ones·सङ्ग-कालः(saṅga-kālaḥ) — the time of companythe time of company·च(ca) — andand·कोटि-अर्क-ग्रहणम्(koṭi-arka-grahaṇam) — equal to ten million solar eclipsesequal to ten million solar eclipses·विदुः(viduḥ) — they knowthey know
Verse 13
१३13तपोनिष्ठा ज्ञाननिष्ठा योगिनो यतयस्तथा ।पूजायाः पात्रमेते हि पापसङ्क्षयकारणम् ॥
taponiṣṭhā jñānaniṣṭhā yogino yatayastathā |pūjāyāḥ pātramete hi pāpasaṅkṣayakāraṇam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तपोनिष्ठ, ज्ञाननिष्ठ, योगी तथा यति — ये ही पूजा के पात्र हैं, क्योंकि ये पाप के नाश के कारण हैं।
Those grounded in austerity, those grounded in knowledge, yogis, and ascetics likewise — these are the [true] recipients of worship, since they are the cause of the destruction of sin.
Word by wordपदार्थ
तपः-निष्ठाः(tapaḥ-niṣṭhāḥ) — those settled in austeritythose settled in austerity·ज्ञान-निष्ठाः(jñāna-niṣṭhāḥ) — those settled in knowledgethose settled in knowledge·योगिनः(yoginaḥ) — yoginsyogins·यतयः(yatayaḥ) — asceticsascetics·तथा(tathā) — likewiselikewise·पूजायाः(pūjāyāḥ) — of worshipof worship·पात्रम्(pātram) — the worthy vesselthe worthy vessel·एते हि(ete hi) — these indeedthese indeed·पाप-सङ्क्षय-कारणम्(pāpa-saṅkṣaya-kāraṇam) — the cause of the destruction of sinthe cause of the destruction of sin
Verse 14
१४14चतुर्विंशतिलक्षं वा गायत्र्या जपसंयुतः ।ब्राह्मणस्तु भवेत्पात्रं सम्पूर्णफलभोगदम् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा चौबीस लाख गायत्री जप से युक्त ब्राह्मण ही पात्र होता है, जो सम्पूर्ण फल का भोग देने वाला है।
Or a brahmin joined to twenty-four hundred thousand recitations of the Gāyatrī becomes a [true] recipient, one who gives the full enjoyment of the fruit.
Word by wordपदार्थ
चतुर्विंशति-लक्षम्(caturviṃśati-lakṣam) — twenty-four hundred thousandtwenty-four hundred thousand·वा(vā) — oror·गायत्र्याः(gāyatryāḥ) — of the Gāyatrīof the Gāyatrī·जप-संयुतः(japa-saṃyutaḥ) — joined with the repetitionjoined with the repetition·ब्राह्मणः तु(brāhmaṇaḥ tu) — a brāhmaṇaa brāhmaṇa·भवेत्(bhavet) — becomesbecomes·पात्रम्(pātram) — a worthy vessela worthy vessel·सम्पूर्ण-फल-भोग-दम्(sampūrṇa-phala-bhoga-dam) — giving the enjoyment of the complete fruitgiving the enjoyment of the complete fruit
OccultGuide. Śrī Śiva Mahāpurāṇa 15.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"पतन से बचाता है" इसलिए शास्त्र में पात्र शब्द का प्रयोग होता है; और दाता को पाप से बचाने के कारण भी उसे पात्र कहा जाता है।
"Because it saves from falling" — thus is the word pātra [recipient] used in the scripture; and because it saves the giver from sin, it is called pātra.
Word by wordपदार्थ
पतनात्(patanāt) — from fallingfrom falling·त्रायते(trāyate) — it protectsit protects·इति(iti) — thusthus·पात्रम्(pātram) — the word pātrathe word pātra·शास्त्रे(śāstre) — in scripturein scripture·प्रयुज्यते(prayujyate) — is usedis used·दातुः(dātuḥ) — of the giverof the giver·च(ca) — andand·पातकात्(pātakāt) — from sinfrom sin·त्राणात्(trāṇāt) — because of the rescuingbecause of the rescuing·पात्रम्(pātram) — pātrapātra·इति(iti) — thusthus·अभिधीयते(abhidhīyate) — it is namedit is named
Verse 16
१६16गायकं त्रायते पातादायत्रीत्युच्यते हि सा ।यथार्थहीनो लोकेऽस्मिन्परस्यार्थं न यच्छति ॥
gāyakaṃ trāyate pātādāyatrītyucyate hi sā |yathārthahīno loke'sminparasyārthaṃ na yacchati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने गाने वाले को पतन से बचाती है, इसलिए वह गायत्री कहलाती है। जैसे इस लोक में धनहीन पुरुष दूसरे को धन नहीं दे सकता,
It saves its singer from falling — therefore it is called the Gāyatrī. Just as, in this world, one devoid of wealth cannot give wealth to another,
Word by wordपदार्थ
गायकम्(gāyakam) — the one who chantsthe one who chants·त्रायते(trāyate) — it savesit saves·पातात्(pātāt) — from a fallfrom a fall·गायत्री(gāyatrī) — GāyatrīGāyatrī·इति(iti) — thusthus·उच्यते(ucyate) — she is calledshe is called·हि(hi) — indeedindeed·सा(sā) — sheshe·यथा(yathā) — just asjust as·अर्थ-हीनः(artha-hīnaḥ) — one destitute of wealthone destitute of wealth·लोके अस्मिन्(loke asmin) — in this worldin this world·परस्य(parasya) — to anotherto another·अर्थम्(artham) — wealthwealth·न यच्छति(na yacchati) — does not givedoes not give
Verse 17
१७17अर्थवानिह यो लोके परस्यार्थं प्रयच्छति ।स्वयं शुद्धो हि पूतात्मा नरान्संत्रातुमर्हति ॥
arthavāniha yo loke parasyārthaṃ prayacchati |svayaṃ śuddho hi pūtātmā narānsaṃtrātumarhati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और जो धनवान् है वही दूसरे को धन दे सकता है, उसी प्रकार जो स्वयं शुद्ध और पवित्रात्मा है, वही मनुष्यों को तार सकता है।
[but] one who possesses wealth in this world gives wealth to another — so only one who is himself pure, of purified soul, is fit to save other men.
Word by wordपदार्थ
अर्थवान्(arthavān) — one possessed of wealthone possessed of wealth·इह(iha) — herehere·यः(yaḥ) — whowho·लोके(loke) — in the worldin the world·परस्य(parasya) — to anotherto another·अर्थम्(artham) — wealthwealth·प्रयच्छति(prayacchati) — givesgives·स्वयम्(svayam) — himselfhimself·शुद्धः(śuddhaḥ) — purepure·हि(hi) — indeedindeed·पूत-आत्मा(pūta-ātmā) — of purified soulof purified soul·नरान्(narān) — menmen·संत्रातुम्(saṃtrātum) — to rescueto rescue·अर्हति(arhati) — is ableis able
gāyatrījapaśuddho hi śuddhabrāhmaṇa ucyate |tasmād dāne jape home pūjāyāṃ sarvakarmaṇi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गायत्री-जप से शुद्ध हुआ ही शुद्ध ब्राह्मण कहलाता है। इसलिए दान, जप, होम, पूजा तथा सभी कर्मों में,
One purified by the recitation of the Gāyatrī is indeed called a pure brahmin. Therefore in giving, in recitation, in oblation, in worship, in every rite,
Word by wordपदार्थ
गायत्री-जप-शुद्धः(gāyatrī-japa-śuddhaḥ) — purified by the repetition of the Gāyatrīpurified by the repetition of the Gāyatrī·हि(hi) — indeedindeed·शुद्ध-ब्राह्मणः(śuddha-brāhmaṇaḥ) — a pure brāhmaṇaa pure brāhmaṇa·उच्यते(ucyate) — is calledis called·तस्मात्(tasmāt) — thereforetherefore·दाने(dāne) — in givingin giving·जपे(jape) — in japain japa·होमे(home) — in oblationin oblation·पूजायाम्(pūjāyām) — in worshipin worship·सर्व-कर्मणि(sarva-karmaṇi) — in every ritein every rite
OccultGuide. Śrī Śiva Mahāpurāṇa 15.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्राह्मण ही दान करने और रक्षा करने की पात्रता का अधिकारी है। अन्न का पात्र भूखा प्राणी है, चाहे वह स्त्री रूप हो या पुरुष रूप।
the brahmin alone deserves the status of recipient, both for the giving [to him] and for the [act of] saving. For food, the hungry — whether of the nature of woman or of man — is the [true] recipient.
Word by wordपदार्थ
दानम्(dānam) — a gifta gift·कर्तुम्(kartum) — to receiveto receive·तथा(tathā) — andand·त्रातुम्(trātum) — to rescueto rescue·पात्रत्वम्(pātratvam) — the state of being a worthy vesselthe state of being a worthy vessel·ब्राह्मणः(brāhmaṇaḥ) — the brāhmaṇathe brāhmaṇa·अर्हति(arhati) — deservesdeserves·अन्नस्य(annasya) — of foodof food·क्षुधितम्(kṣudhitam) — the hungry onethe hungry one·पात्रम्(pātram) — is the vesselis the vessel·नारी-नर-मय-आत्मकम्(nārī-nara-maya-ātmakam) — whether in the form of woman or manwhether in the form of woman or man
Verse 20
२०20ब्राह्मणं श्रेष्ठमाहूय यत्काले सुसमाहितम् ।तदर्थं शब्दमर्थं वा सद्बोधकमभीष्टदम् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उचित समय पर सुसमाहित श्रेष्ठ ब्राह्मण को बुलाकर उसके लिए यथोचित शब्द अथवा धन — सद्बोधक और अभीष्टदायक होता है।
Having called forth an excellent brahmin, well composed, at the proper time — a fitting word or wealth for him, good instruction, is what grants his desire.
Word by wordपदार्थ
ब्राह्मणम्(brāhmaṇam) — a brāhmaṇaa brāhmaṇa·श्रेष्ठम्(śreṣṭham) — excellentexcellent·आहूय(āhūya) — having invitedhaving invited·यत्-काले(yat-kāle) — at the proper timeat the proper time·सु-समाहितम्(su-samāhitam) — well composedwell composed·तत्-अर्थम्(tat-artham) — for that purposefor that purpose·शब्दम्(śabdam) — a worda word·अर्थम्(artham) — a substancea substance·वा(vā) — oror·सत्-बोधकम्(sat-bodhakam) — conveying what is goodconveying what is good·अभीष्ट-दम्(abhīṣṭa-dam) — granting what is desiredgranting what is desired
Verse 21
२१21इच्छावतः प्रदानं च सम्पूर्णफलदं विदुः ।यत्प्रश्नानन्तरं दत्तं तदर्धफलदं विदुः ॥
icchāvataḥ pradānaṃ ca sampūrṇaphaladaṃ viduḥ |yatpraśnānantaraṃ dattaṃ tadardhaphaladaṃ viduḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इच्छा रखने वाले को [बिना माँगे] दिया गया दान सम्पूर्ण फल देने वाला जानना चाहिए; माँगने के बाद दिया गया दान आधा फल देने वाला जानना चाहिए।
Giving to one who desires [it, unasked,] they know grants the complete fruit; what is given after being asked, they know to grant half the fruit.
Word by wordपदार्थ
इच्छावतः(icchāvataḥ) — of one who himself wishes itof one who himself wishes it·प्रदानम्(pradānam) — the givingthe giving·च(ca) — andand·सम्पूर्ण-फल-दम्(sampūrṇa-phala-dam) — giving the complete fruitgiving the complete fruit·विदुः(viduḥ) — they knowthey know·यत्(yat) — whatwhat·प्रश्न-अनन्तरम्(praśna-anantaram) — after being askedafter being asked·दत्तम्(dattam) — is givenis given·तत्(tat) — thatthat·अर्ध-फल-दम्(ardha-phala-dam) — gives half the fruitgives half the fruit·विदुः(viduḥ) — they knowthey know
OccultGuide. Śrī Śiva Mahāpurāṇa 15.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सेवक को दिया गया दान चौथाई फल देने वाला जानना चाहिए — हे द्विजश्रेष्ठो, यह उस ब्राह्मण के लिए है जो केवल जाति से ब्राह्मण है और दीन वृत्ति वाला है।
What is given to a servant, they know, grants a quarter of the fruit — O bulls among the twice-born, [this applies to] a brahmin by birth alone, of wretched livelihood.
Word by wordपदार्थ
यत्(yat) — whatwhat·सेवकाय(sevakāya) — to a servantto a servant·दत्तम्(dattam) — givengiven·स्यात्(syāt) — may bemay be·तत्(tat) — thatthat·पाद-फल-दम्(pāda-phala-dam) — gives a quarter of the fruitgives a quarter of the fruit·विदुः(viduḥ) — they knowthey know·जाति-मात्रस्य(jāti-mātrasya) — of one who is a brāhmaṇa by birth aloneof one who is a brāhmaṇa by birth alone·विप्रस्य(viprasya) — of the brāhmaṇaof the brāhmaṇa·दीन-वृत्तेः(dīna-vṛtteḥ) — of wretched livelihoodof wretched livelihood·द्विज-ऋषभाः(dvija-ṛṣabhāḥ) — O bulls among the twice-bornO bulls among the twice-born
Verse 23
२३23दत्तमर्थं हि भोगाय भूर्लोके दशवार्षिकम् ।वेदयुक्तस्य विप्रस्य स्वर्गे हि दशवार्षिकम् ॥
dattamarthaṃ hi bhogāya bhūrloke daśavārṣikam |vedayuktasya viprasya svarge hi daśavārṣikam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भोग के लिए दिया गया धन इस भूलोक में दस वर्ष तक भोग देने वाला होता है; वेदयुक्त विप्र को दिया गया धन स्वर्ग में दस वर्ष तक भोग देने वाला होता है।
Wealth given for enjoyment grants ten years' enjoyment in the earthly world; to a brahmin joined with the Veda, it grants ten years' enjoyment in heaven.
Word by wordपदार्थ
दत्तम्(dattam) — givengiven·अर्थम्(artham) — wealthwealth·हि(hi) — indeedindeed·भोगाय(bhogāya) — for enjoymentfor enjoyment·भूः-लोके(bhūḥ-loke) — in the earthly worldin the earthly world·दश-वार्षिकम्(daśa-vārṣikam) — for ten yearsfor ten years·वेद-युक्तस्य(veda-yuktasya) — of one versed in the Vedaof one versed in the Veda·विप्रस्य(viprasya) — of the brāhmaṇaof the brāhmaṇa·स्वर्गे(svarge) — in heavenin heaven·हि(hi) — indeedindeed·दश-वार्षिकम्(daśa-vārṣikam) — for ten yearsfor ten years
Verse 24
२४24गायत्रीजपयुक्तस्य सत्ये हि दशवार्षिकम् ।विष्णुभक्तस्य विप्रस्य दत्तं वैकुण्ठदं विदुः ॥
gāyatrījapayuktasya satye hi daśavārṣikam |viṣṇubhaktasya viprasya dattaṃ vaikuṇṭhadaṃ viduḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गायत्री-जप युक्त को दिया गया दान सत्यलोक में दस वर्ष तक फल देने वाला जानना चाहिए; विष्णुभक्त विप्र को दिया गया दान वैकुण्ठ को देने वाला जानना चाहिए।
To one joined with the recitation of the Gāyatrī, it grants ten years indeed in Satyaloka; what is given to a brahmin devoted to Viṣṇu, they know to grant Vaikuṇṭha.
Word by wordपदार्थ
गायत्री-जप-युक्तस्य(gāyatrī-japa-yuktasya) — of one devoted to the repetition of the Gāyatrīof one devoted to the repetition of the Gāyatrī·सत्ये(satye) — in Satyalokain Satyaloka·हि(hi) — indeedindeed·दश-वार्षिकम्(daśa-vārṣikam) — for ten yearsfor ten years·विष्णु-भक्तस्य(viṣṇu-bhaktasya) — of a devotee of Viṣṇuof a devotee of Viṣṇu·विप्रस्य(viprasya) — of the brāhmaṇaof the brāhmaṇa·दत्तम्(dattam) — what is givenwhat is given·वैकुण्ठ-दम्(vaikuṇṭha-dam) — grants Vaikuṇṭhagrants Vaikuṇṭha·विदुः(viduḥ) — they knowthey know
OccultGuide. Śrī Śiva Mahāpurāṇa 15.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवभक्त विप्र को दिया गया दान कैलास को देने वाला जानना चाहिए। उन-उन लोकों के उपभोग के लिए सबका दान अभीष्ट है।
What is given to a brahmin devoted to Śiva, they know to grant Kailāsa. For the enjoyment of each such world, giving is desired for all.
Word by wordपदार्थ
शिव-भक्तस्य(śiva-bhaktasya) — of a devotee of Śivaof a devotee of Śiva·विप्रस्य(viprasya) — of the brāhmaṇaof the brāhmaṇa·दत्तम्(dattam) — what is givenwhat is given·कैलास-दम्(kailāsa-dam) — grants Kailāsagrants Kailāsa·विदुः(viduḥ) — they knowthey know·तत्-तत्-लोक-उपभोग-अर्थम्(tat-tat-loka-upabhoga-artham) — for the enjoyment of those respective worldsfor the enjoyment of those respective worlds·सर्वेषाम्(sarveṣām) — for allfor all·दानम्(dānam) — givinggiving·इष्यते(iṣyate) — is enjoinedis enjoined
OccultGuide. Śrī Śiva Mahāpurāṇa 15.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो पुरुष रविवार को ब्राह्मण को दशांग अन्न देता है, वह दूसरे जन्म में दस वर्ष तक आरोग्य पाता है।
A man who gives ten-limbed food to a brahmin on Sunday enjoys, in his next birth, health for ten years.
Word by wordपदार्थ
दश-अङ्गम्(daśa-aṅgam) — with its ten limbswith its ten limbs·अन्नम्(annam) — foodfood·विप्रस्य(viprasya) — to a brāhmaṇato a brāhmaṇa·भानु-वारे(bhānu-vāre) — on Sundayon Sunday·ददन्(dadan) — givinggiving·नरः(naraḥ) — a mana man·पर-जन्मनि(para-janmani) — in the next birthin the next birth·च(ca) — andand·आरोग्यम्(ārogyam) — healthhealth·दश-वर्षम्(daśa-varṣam) — for ten yearsfor ten years·समश्नुते(samaśnute) — enjoysenjoys
Verse 27
२७27बहुमानमथाह्वानमभ्यङ्गं पादसेवनम् ।वासो गन्धाद्यर्चनं च घृतापूपरसोत्तरम् ॥
bahumānamathāhvānamabhyaṅgaṃ pādasevanam |vāso gandhādyarcanaṃ ca ghṛtāpūparasottaram ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अत्यधिक सम्मान, फिर आह्वान, अभ्यंग, पादसेवन, वस्त्र, गन्धादि से पूजन, और घृतयुक्त पूए आदि रसयुक्त भोजन,
High regard, then invitation, anointing, tending the feet, cloth, worship with fragrance and the rest, and food ending with ghee-cakes and other dishes,
Word by wordपदार्थ
बहु-मानम्(bahu-mānam) — high regardhigh regard·अथ(atha) — thenthen·आह्वानम्(āhvānam) — the invitationthe invitation·अभ्यङ्गम्(abhyaṅgam) — anointing with oilanointing with oil·पाद-सेवनम्(pāda-sevanam) — the washing of the feetthe washing of the feet·वासः(vāsaḥ) — clothingclothing·गन्ध-आदि-अर्चनम्(gandha-ādi-arcanam) — honouring with perfume and the resthonouring with perfume and the rest·च(ca) — andand·घृत-अपूप-रस-उत्तरम्(ghṛta-apūpa-rasa-uttaram) — followed by ghee, cakes and juicesfollowed by ghee, cakes and juices
OccultGuide. Śrī Śiva Mahāpurāṇa 15.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
षड्रस व्यंजन, ताम्बूल, दक्षिणा सहित, नमस्कार और अनुगमन — अपने अन्नदान सहित यही दशांग हैं।
six-flavoured curries, betel, [gift] with a fee, salutation, and finally accompanying [him as he leaves] — [these,] together with the giving of one's own food, are the ten limbs [of proper food-giving].
Word by wordपदार्थ
षड्-रसम्(ṣaḍ-rasam) — of the six flavoursof the six flavours·व्यञ्जनम्(vyañjanam) — the savoury dishesthe savoury dishes·च एव(ca eva) — andand·ताम्बूलम्(tāmbūlam) — betelbetel·दक्षिणा-उत्तरम्(dakṣiṇā-uttaram) — followed by the feefollowed by the fee·नमः(namaḥ) — the salutationthe salutation·च(ca) — andand·अनुगमः(anugamaḥ) — escorting him on his wayescorting him on his way·च एव(ca eva) — andand·सु-अन्न-दानम्(su-anna-dānam) — the gift of good foodthe gift of good food·दश-अङ्गकम्(daśa-aṅgakam) — with ten limbswith ten limbs
daśāṅgamannaṃ viprebhyo daśabhyo vai dadannaraḥ |arkavāre tathārogyaṃ śatavarṣaṃ samaśnute ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो पुरुष रविवार को दस ब्राह्मणों को दशांग अन्न देता है, वह सौ वर्ष तक आरोग्य पाता है।
A man who gives ten-limbed food to ten brahmins on Sunday enjoys, likewise, health for a hundred years.
Word by wordपदार्थ
दश-अङ्गम्(daśa-aṅgam) — ten-limbedten-limbed·अन्नम्(annam) — foodfood·विप्रेभ्यः(viprebhyaḥ) — to brāhmaṇasto brāhmaṇas·दशभ्यः(daśabhyaḥ) — to tento ten·वै(vai) — indeedindeed·ददन्(dadan) — givinggiving·नरः(naraḥ) — a mana man·अर्क-वारे(arka-vāre) — on Sundayon Sunday·तथा(tathā) — likewiselikewise·आरोग्यम्(ārogyam) — healthhealth·शत-वर्षम्(śata-varṣam) — for a hundred yearsfor a hundred years·समश्नुते(samaśnute) — enjoysenjoys
OccultGuide. Śrī Śiva Mahāpurāṇa 15.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सोमवार आदि वारों में अन्नदान का फल उस-उस वार के गुण के अनुसार भूलोक में दूसरे जन्म में जानना चाहिए।
On Monday and the other vāras, the fruit of food-giving is to be known as multiplied by the quality of each vāra, in the earthly world, in one's next birth.
Word by wordपदार्थ
सोम-वार-आदि-वारेषु(soma-vāra-ādi-vāreṣu) — on Monday and the other dayson Monday and the other days·तत्-तत्-वार-गुणम्(tat-tat-vāra-guṇam) — multiplied by the quality of each daymultiplied by the quality of each day·फलम्(phalam) — the fruitthe fruit·अन्न-दानस्य(anna-dānasya) — of the gift of foodof the gift of food·विज्ञेयम्(vijñeyam) — is to be understoodis to be understood·भूः-लोके(bhūḥ-loke) — in the earthly worldin the earthly world·पर-जन्मनि(para-janmani) — in the next birthin the next birth
Verse 31
३१31सप्तस्वपि च वारेषु दशभ्यश्च दशाङ्गकम् ।अन्नं दत्त्वा शतं वर्षमारोग्यादिकमश्नुते ॥
saptasvapi ca vāreṣu daśabhyaśca daśāṅgakam |annaṃ dattvā śataṃ varṣamārogyādikamaśnute ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और सातों वारों में दस-दस को दशांग अन्न देकर मनुष्य सौ वर्ष तक आरोग्यादि फल पाता है।
And on all seven vāras, having given ten-limbed food to ten [brahmins], one enjoys health and the rest for a hundred years.
Word by wordपदार्थ
सप्तसु अपि(saptasu api) — on all sevenon all seven·च(ca) — andand·वारेषु(vāreṣu) — daysdays·दशभ्यः(daśabhyaḥ) — to tento ten·च(ca) — andand·दश-अङ्गकम्(daśa-aṅgakam) — the ten-limbedthe ten-limbed·अन्नम्(annam) — foodfood·दत्त्वा(dattvā) — having givenhaving given·शतम् वर्षम्(śatam varṣam) — for a hundred yearsfor a hundred years·आरोग्य-आदिकम्(ārogya-ādikam) — health and the resthealth and the rest·अश्नुते(aśnute) — he enjoyshe enjoys
OccultGuide. Śrī Śiva Mahāpurāṇa 15.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी प्रकार सौ ब्राह्मणों को रविवार को दान देने वाला मनुष्य शर्वलोक में सहस्र वर्ष तक आरोग्य पाता है।
Likewise, a man who gives to a hundred brahmins on Sunday enjoys, in Śiva's world, health for a thousand years.
Word by wordपदार्थ
एवम्(evam) — thusthus·शतेभ्यः(śatebhyaḥ) — to a hundredto a hundred·विप्रेभ्यः(viprebhyaḥ) — brāhmaṇasbrāhmaṇas·भानु-वारे(bhānu-vāre) — on Sundayon Sunday·ददन्(dadan) — givinggiving·नरः(naraḥ) — a mana man·सहस्र-वर्षम्(sahasra-varṣam) — for a thousand yearsfor a thousand years·आरोग्यम्(ārogyam) — healthhealth·शर्व-लोके(śarva-loke) — in the world of Śarvain the world of Śarva·समश्नुते(samaśnute) — enjoysenjoys
Verse 33
३३33सहस्रेभ्यस्तथा दत्त्वाऽयुतवर्षं समश्नुते ।एवं सोमादिवारेषु विज्ञेयं हि विपश्चिता ॥
sahasrebhyastathā dattvā'yutavarṣaṃ samaśnute |evaṃ somādivāreṣu vijñeyaṃ hi vipaścitā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी प्रकार सहस्र ब्राह्मणों को देकर मनुष्य दस सहस्र वर्ष तक फल पाता है; इसी प्रकार सोमवार आदि वारों में भी विद्वानों को जानना चाहिए।
Having given likewise to a thousand, one enjoys ten thousand years; thus, on Monday and the other vāras, it is to be known by the wise.
Word by wordपदार्थ
सहस्रेभ्यः(sahasrebhyaḥ) — to a thousandto a thousand·तथा(tathā) — likewiselikewise·दत्त्वा(dattvā) — having givenhaving given·अयुत-वर्षम्(ayuta-varṣam) — for ten thousand yearsfor ten thousand years·समश्नुते(samaśnute) — he enjoys ithe enjoys it·एवम्(evam) — thusthus·सोम-आदि-वारेषु(soma-ādi-vāreṣu) — on Monday and the other dayson Monday and the other days·विज्ञेयम्(vijñeyam) — it is to be understoodit is to be understood·हि(hi) — indeedindeed·विपश्चिता(vipaścitā) — by the discerning manby the discerning man
OccultGuide. Śrī Śiva Mahāpurāṇa 15.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रविवार को गायत्री से पवित्रचित्त सहस्र ब्राह्मणों को अन्नदान करके मनुष्य सत्यलोक में आरोग्यादि पाता है।
On Sunday, having given food to a thousand of Gāyatrī-purified mind, one enjoys health and the rest in Satyaloka.
Word by wordपदार्थ
भानु-वारे(bhānu-vāre) — on Sundayon Sunday·सहस्राणाम्(sahasrāṇām) — of thousandsof thousands·गायत्री-पूत-चेतसाम्(gāyatrī-pūta-cetasām) — whose minds are purified by the Gāyatrīwhose minds are purified by the Gāyatrī·अन्नम्(annam) — foodfood·दत्त्वा(dattvā) — having givenhaving given·सत्य-लोके(satya-loke) — in Satyalokain Satyaloka·हि(hi) — indeedindeed·आरोग्य-आदि(ārogya-ādi) — health and the resthealth and the rest·समश्नुते(samaśnute) — he enjoyshe enjoys
OccultGuide. Śrī Śiva Mahāpurāṇa 15.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दस सहस्र को देकर मनुष्य विष्णुलोक में फल पाता है; और एक लाख को अन्नदान करके रुद्रलोक में फल पाता है।
Having given likewise to ten thousand, one enjoys it in Viṣṇu's world; and having given food to a hundred thousand, one enjoys it in Rudra's world.
Word by wordपदार्थ
अयुतानाम्(ayutānām) — to tens of thousandsto tens of thousands·तथा(tathā) — likewiselikewise·दत्त्वा(dattvā) — having givenhaving given·विष्णु-लोके(viṣṇu-loke) — in the world of Viṣṇuin the world of Viṣṇu·समश्नुते(samaśnute) — he enjoys ithe enjoys it·अन्नम्(annam) — foodfood·दत्त्वा(dattvā) — having givenhaving given·तु(tu) — indeedindeed·लक्षाणाम्(lakṣāṇām) — to hundreds of thousandsto hundreds of thousands·रुद्र-लोके(rudra-loke) — in the world of Rudrain the world of Rudra·समश्नुते(samaśnute) — he enjoys ithe enjoys it
Verse 36
३६36बालानां ब्रह्मबुद्ध्या हि देयं विद्यार्थिभिर्नरैः ।यूनां च विष्णुबुद्ध्या हि पुत्रकामार्थिभिर्नरैः ॥
bālānāṃ brahmabuddhyā hi deyaṃ vidyārthibhirnaraiḥ |yūnāṃ ca viṣṇubuddhyā hi putrakāmārthibhirnaraiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विद्या के इच्छुक पुरुषों को बालकों को ब्रह्मबुद्धि से दान देना चाहिए; पुत्र की कामना वाले पुरुषों को युवाओं को विष्णुबुद्धि से,
To children, giving should be made with the thought of Brahmā, by men who desire learning; and to the young, with the thought of Viṣṇu, by men who desire sons,
Word by wordपदार्थ
बालानाम्(bālānām) — to boysto boys·ब्रह्म-बुद्ध्या(brahma-buddhyā) — regarding them as Brahmāregarding them as Brahmā·हि(hi) — indeedindeed·देयम्(deyam) — it should be givenit should be given·विद्या-अर्थिभिः(vidyā-arthibhiḥ) — by those seeking learningby those seeking learning·नरैः(naraiḥ) — by menby men·यूनाम्(yūnām) — to young mento young men·च(ca) — andand·विष्णु-बुद्ध्या(viṣṇu-buddhyā) — regarding them as Viṣṇuregarding them as Viṣṇu·हि(hi) — indeedindeed·पुत्र-काम-अर्थिभिः(putra-kāma-arthibhiḥ) — by those desiring sonsby those desiring sons·नरैः(naraiḥ) — by menby men
Verse 37
३७37वृद्धानां रुद्रबुद्ध्या हि देयं ज्ञानार्थिभिर्नरैः ।बालस्त्री भारतीबुद्ध्या बुद्धिकामैर्नरोत्तमैः ॥
vṛddhānāṃ rudrabuddhyā hi deyaṃ jñānārthibhirnaraiḥ |bālastrī bhāratībuddhyā buddhikāmairnarottamaiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और ज्ञान के इच्छुक पुरुषों को वृद्धों को रुद्रबुद्धि से दान देना चाहिए। बुद्धि की कामना वाले श्रेष्ठ पुरुषों को बालिकाओं को सरस्वती-बुद्धि से देना चाहिए।
and to the aged, with the thought of Rudra, by men who desire knowledge; and to girls, with the thought of Sarasvatī, by the best of men who desire wisdom.
Word by wordपदार्थ
वृद्धानाम्(vṛddhānām) — to the agedto the aged·रुद्र-बुद्ध्या(rudra-buddhyā) — regarding them as Rudraregarding them as Rudra·हि(hi) — indeedindeed·देयम्(deyam) — it should be givenit should be given·ज्ञान-अर्थिभिः(jñāna-arthibhiḥ) — by those seeking knowledgeby those seeking knowledge·नरैः(naraiḥ) — by menby men·बाल-स्त्री(bāla-strī) — a girla girl·भारती-बुद्ध्या(bhāratī-buddhyā) — regarding her as Bhāratī (Sarasvatī)regarding her as Bhāratī (Sarasvatī)·बुद्धि-कामैः(buddhi-kāmaiḥ) — by those desiring intelligenceby those desiring intelligence·नर-उत्तमैः(nara-uttamaiḥ) — by the best of menby the best of men
OccultGuide. Śrī Śiva Mahāpurāṇa 15.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भोग की कामना वाले श्रेष्ठ पुरुषों को युवतियों में लक्ष्मी-बुद्धि से दान देना चाहिए; आत्मार्थी जनों को वृद्धाओं में पार्वती-बुद्धि से दान देना चाहिए।
To young women, with the thought of Lakṣmī, by the best of men who desire enjoyment; and to aged women, with the thought of Pārvatī, giving should be made by people who seek the self.
Word by wordपदार्थ
लक्ष्मी-बुद्ध्या(lakṣmī-buddhyā) — regarding them as Lakṣmīregarding them as Lakṣmī·युव-स्त्रीषु(yuva-strīṣu) — in the case of young womenin the case of young women·भोग-कामैः(bhoga-kāmaiḥ) — by those desiring enjoymentby those desiring enjoyment·नर-उत्तमैः(nara-uttamaiḥ) — by the best of menby the best of men·वृद्धासु(vṛddhāsu) — in the case of old womenin the case of old women·पार्वती-बुद्ध्या(pārvatī-buddhyā) — regarding them as Pārvatīregarding them as Pārvatī·देयम्(deyam) — it should be givenit should be given·आत्म-अर्थिभिः(ātma-arthibhiḥ) — by those seeking the Selfby those seeking the Self·जनैः(janaiḥ) — by peopleby people
Verse 39
३९39शिलवृत्त्योच्छवृत्त्या च गुरुदक्षिणयार्जितम् ।शुद्धद्रव्यमिति प्राहुस्तत्पूर्णफलदं विदुः ॥
śilavṛttyocchavṛttyā ca gurudakṣiṇayārjitam |śuddhadravyamiti prāhustatpūrṇaphaladaṃ viduḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिलवृत्ति, उञ्छवृत्ति और गुरुदक्षिणा से अर्जित धन को शुद्ध द्रव्य कहते हैं; इसे पूर्ण फल देने वाला जानना चाहिए।
What is earned by gleaning [fallen ears], by gathering [scattered grain], and as a guru's fee, they call pure wealth; they know it to grant full fruit.
Word by wordपदार्थ
शिल-वृत्त्या(śila-vṛttyā) — by gleaning fallen grainby gleaning fallen grain·उञ्छ-वृत्त्या(uñcha-vṛttyā) — by gathering scattered earsby gathering scattered ears·च(ca) — andand·गुरु-दक्षिणया(guru-dakṣiṇayā) — by the fee given to a teacherby the fee given to a teacher·अर्जितम्(arjitam) — earnedearned·शुद्ध-द्रव्यम्(śuddha-dravyam) — pure substancepure substance·इति(iti) — thusthus·प्राहुः(prāhuḥ) — they declarethey declare·तत्(tat) — thatthat·पूर्ण-फल-दम्(pūrṇa-phala-dam) — gives the full fruitgives the full fruit·विदुः(viduḥ) — they knowthey know
OccultGuide. Śrī Śiva Mahāpurāṇa 15.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुद्ध प्रतिग्रह से प्राप्त धन मध्यम द्रव्य कहलाता है; खेती और व्यापार से प्राप्त धन अधम द्रव्य कहलाता है।
What is given from a pure gift-acceptance is called middling wealth; what is joined with farming and trade is called lowest wealth.
Word by wordपदार्थ
शुक्ल-प्रतिग्रहात्(śukla-pratigrahāt) — from a pure acceptance of giftsfrom a pure acceptance of gifts·दत्तम्(dattam) — what is givenwhat is given·मध्यमम्(madhyamam) — middlingmiddling·द्रव्यम्(dravyam) — substancesubstance·उच्यते(ucyate) — is calledis called·कृषि-वाणिज्यक-उपेतम्(kṛṣi-vāṇijyaka-upetam) — got by agriculture and tradegot by agriculture and trade·अधमम्(adhamam) — the lowestthe lowest·द्रव्यम्(dravyam) — substancesubstance·उच्यते(ucyate) — is calledis called
OccultGuide. Śrī Śiva Mahāpurāṇa 15.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षत्रियों के शौर्य से और वैश्यों के व्यापार से अर्जित, तथा शूद्रों के वेतन से अर्जित धन को उत्तम द्रव्य कहा गया है।
What is earned by the valour of kṣatriyas and by the trade of vaiśyas, and what is earned by the wages of śūdras, they call excellent wealth [for each, in their own kind].
Word by wordपदार्थ
क्षत्रियाणाम्(kṣatriyāṇām) — of kṣatriyasof kṣatriyas·विशाम्(viśām) — of vaiśyasof vaiśyas·च एव(ca eva) — andand·शौर्य-वाणिज्यक-अर्जितम्(śaurya-vāṇijyaka-arjitam) — earned by valour and by tradeearned by valour and by trade·उत्तमम्(uttamam) — the bestthe best·द्रव्यम्(dravyam) — substancesubstance·इति(iti) — thusthus·आहुः(āhuḥ) — they saythey say·शूद्राणाम्(śūdrāṇām) — of śūdrasof śūdras·भृतक-अर्जितम्(bhṛtaka-arjitam) — earned by service for wagesearned by service for wages
OccultGuide. Śrī Śiva Mahāpurāṇa 15.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धर्म चाहने वाली स्त्रियों के लिए पिता और पति से प्राप्त धन ही उत्तम द्रव्य है। गौ आदि बारह वस्तुओं का चैत्र आदि बारह महीनों में यथाक्रम,
For women who seek dharma, wealth [received] from father or from husband [is their proper wealth for giving]. Of the twelve — the cow and the rest — in Caitra and the other months, in due order,
Word by wordपदार्थ
स्त्रीणाम्(strīṇām) — of womenof women·धर्म-अर्थिनाम्(dharma-arthinām) — who seek meritwho seek merit·द्रव्यम्(dravyam) — the substancethe substance·पैतृकम्(paitṛkam) — from the fatherfrom the father·भर्तृकम्(bhartṛkam) — from the husbandfrom the husband·तथा(tathā) — likewiselikewise·गो-आदीनाम्(go-ādīnām) — of cows and the restof cows and the rest·द्वादशानाम्(dvādaśānām) — of the twelveof the twelve·चैत्र-आदिषु(caitra-ādiṣu) — in Caitra and the following monthsin Caitra and the following months·यथा-क्रमम्(yathā-kramam) — in due orderin due order
Verse 43
४३43सम्भूय वा पुण्यकाले दद्यादिष्टसमृद्धये ।गोभूतिलहिरण्याज्यवासोधान्यगुडानि च ॥
sambhūya vā puṇyakāle dadyādiṣṭasamṛddhaye |gobhūtilahiraṇyājyavāsodhānyaguḍāni ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अथवा एकत्रित करके पुण्यकाल में अपनी अभीष्ट सिद्धि के लिए दान करे — गौ, भूमि, तिल, सुवर्ण, घी, वस्त्र, धान्य, गुड़,
or, gathering them together, one should give at a holy time, for the flourishing of one's aim — a cow, land, sesame, gold, ghee, cloth, grain, and jaggery,
Word by wordपदार्थ
सम्भूय(sambhūya) — togethertogether·वा(vā) — oror·पुण्य-काले(puṇya-kāle) — at a holy timeat a holy time·दद्यात्(dadyāt) — let him givelet him give·इष्ट-समृद्धये(iṣṭa-samṛddhaye) — for the increase of what he desiresfor the increase of what he desires·गो-भू-तिल-हिरण्य-आज्य-वासः-धान्य-गुडानि(go-bhū-tila-hiraṇya-ājya-vāsaḥ-dhānya-guḍāni) — cow, land, sesame, gold, ghee, cloth, grain and jaggerycow, land, sesame, gold, ghee, cloth, grain and jaggery·च(ca) — andand
Verse 44
४४44रौप्यं लवणकूष्माण्डं कन्या द्वादशकं तथा ।गोदानाद्दत्तगव्येन गोमयेनोपकारिणा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चाँदी, नमक, कूष्माण्ड (कुम्हड़ा) और कन्या — ये बारह वस्तुएँ हैं। गोदान से दिए गए उपकारी गव्य और गोबर से,
silver, salt, a pumpkin, and a maiden — these are the twelve. By the giving of a cow — by the beneficial cow-products and cow-dung given with it —
Word by wordपदार्थ
रौप्यम्(raupyam) — silversilver·लवण-कूष्माण्डम्(lavaṇa-kūṣmāṇḍam) — salt and pumpkinsalt and pumpkin·कन्या(kanyā) — a maidena maiden·द्वादशकम्(dvādaśakam) — the set of twelvethe set of twelve·तथा(tathā) — likewiselikewise·गो-दानात्(go-dānāt) — by the gift of a cowby the gift of a cow·दत्त-गव्येन(datta-gavyena) — by the cow-products givenby the cow-products given·गोमयेन(gomayena) — by the cow-dungby the cow-dung·उपकारिणा(upakāriṇā) — which is of servicewhich is of service
dhanadhānyādyāśritānāṃ duritānāṃ nivāraṇam |jalasnehādyāśritānāṃ duritānāṃ tu gojalaiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धन-धान्य आदि में आश्रित पापों का निवारण होता है; और जल-तेल आदि में आश्रित पापों का निवारण गोमूत्र से होता है।
the removal of sins lodged in wealth, grain and the like [is achieved]; and of sins lodged in water, oil and the like, by the cow's water [urine].
Word by wordपदार्थ
धन-धान्य-आदि-आश्रितानाम्(dhana-dhānya-ādi-āśritānām) — of the sins that cling to wealth, grain and the restof the sins that cling to wealth, grain and the rest·दुरितानाम्(duritānām) — of the evilsof the evils·निवारणम्(nivāraṇam) — the warding offthe warding off·जल-स्नेह-आदि-आश्रितानाम्(jala-sneha-ādi-āśritānām) — of those clinging to water, oil and the restof those clinging to water, oil and the rest·दुरितानाम्(duritānām) — of the evilsof the evils·तु(tu) — indeedindeed·गो-जलैः(go-jalaiḥ) — by the waters of the cowby the waters of the cow
Verse 46
४६46कायिकादित्रयाणां तु क्षीरदध्याज्यकैस्तथा ।तथा तेषां च पुष्टिश्च विज्ञेया हि विपश्चिता ॥
kāyikāditrayāṇāṃ tu kṣīradadhyājyakaistathā |tathā teṣāṃ ca puṣṭiśca vijñeyā hi vipaścitā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और शरीर आदि से सम्बन्धित तीनों प्रकार के पापों का दूध, दही और घी से निवारण होता है; तथा इनकी पुष्टि भी विद्वानों को जाननी चाहिए।
And of the three — bodily [sins] and the rest — by the cow's milk, curd, and ghee; and likewise the nourishment of these [three kinds of merit] is to be known by the wise.
Word by wordपदार्थ
कायिक-आदि-त्रयाणाम्(kāyika-ādi-trayāṇām) — of the three, bodily and the restof the three, bodily and the rest·तु(tu) — indeedindeed·क्षीर-दधि-आज्यकैः(kṣīra-dadhi-ājyakaiḥ) — by milk, curds and gheeby milk, curds and ghee·तथा(tathā) — likewiselikewise·तथा(tathā) — and soand so·तेषाम्(teṣām) — of themof them·च(ca) — andand·पुष्टिः(puṣṭiḥ) — the nourishingthe nourishing·च(ca) — andand·विज्ञेया(vijñeyā) — is to be understoodis to be understood·हि(hi) — indeedindeed·विपश्चिता(vipaścitā) — by the discerningby the discerning
Verse 47
४७47भूदानं तु प्रतिष्ठार्थमिह चामुत्र च द्विजाः ।तिलदानं बलार्थं हि सदा मृत्युजयं विदुः ॥
bhūdānaṃ tu pratiṣṭhārthamiha cāmutra ca dvijāḥ |tiladānaṃ balārthaṃ hi sadā mṛtyujayaṃ viduḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजो, भूदान इहलोक और परलोक दोनों में प्रतिष्ठा के लिए है; तिलदान बल के लिए है, और उसे सदा मृत्युंजय जानना चाहिए।
The gift of land, twice-born, is for establishment both here and hereafter; the gift of sesame is for strength, and they know it always to conquer death.
Word by wordपदार्थ
भू-दानम्(bhū-dānam) — the gift of landthe gift of land·तु(tu) — indeedindeed·प्रतिष्ठा-अर्थम्(pratiṣṭhā-artham) — for standing and reputefor standing and repute·इह(iha) — herehere·च(ca) — andand·अमुत्र(amutra) — hereafterhereafter·च(ca) — andand·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones·तिल-दानम्(tila-dānam) — the gift of sesamethe gift of sesame·बल-अर्थम्(bala-artham) — for strengthfor strength·हि(hi) — indeedindeed·सदा(sadā) — alwaysalways·मृत्यु-जयम्(mṛtyu-jayam) — the conquest of deaththe conquest of death·विदुः(viduḥ) — they knowthey know
Verse 48
४८48हिरण्यं जाठराग्नेस्तु वृद्धिदं वीर्यदं तथा ।आज्यं पुष्टिकरं विद्याद्वस्त्रमायुष्करं विदुः ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सुवर्ण जठराग्नि की वृद्धि और वीर्य देने वाला है; घी को पुष्टिकारक जानना चाहिए, और वस्त्र को आयुष्कर जानना चाहिए।
Gold is for the increase of the digestive fire, and likewise for the giving of vigour; ghee is to be known as nourishing; cloth, they know, gives longevity.
Word by wordपदार्थ
हिरण्यम्(hiraṇyam) — goldgold·जाठर-अग्नेः(jāṭhara-agneḥ) — of the digestive fireof the digestive fire·तु(tu) — indeedindeed·वृद्धि-दम्(vṛddhi-dam) — increasingincreasing·वीर्य-दम्(vīrya-dam) — giving vigourgiving vigour·तथा(tathā) — likewiselikewise·आज्यम्(ājyam) — gheeghee·पुष्टि-करम्(puṣṭi-karam) — nourishingnourishing·विद्यात्(vidyāt) — one should knowone should know·वस्त्रम्(vastram) — clothcloth·आयुष्-करम्(āyuṣ-karam) — life-prolonginglife-prolonging·विदुः(viduḥ) — they knowthey know
dhānyamannasamṛddhyarthaṃ madhurāhāradaṃ guḍam |raupyaṃ reto'bhivṛddhyarthaṃ ṣaḍrasārthaṃ tu lāvaṇam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धान्य अन्न की समृद्धि के लिए है, गुड़ मधुर भोजन देने वाला है; चाँदी वीर्य की वृद्धि के लिए है, और लवण षड्रस के लिए है।
Grain is for the increase of food; jaggery gives sweet food; silver is for the increase of seed; and salt is for [the giving of] the six flavours.
Word by wordपदार्थ
धान्यम्(dhānyam) — graingrain·अन्न-समृद्धि-अर्थम्(anna-samṛddhi-artham) — for abundance of foodfor abundance of food·मधुर-आहार-दम्(madhura-āhāra-dam) — giving sweet faregiving sweet fare·गुडम्(guḍam) — jaggeryjaggery·रौप्यम्(raupyam) — silversilver·रेतः-अभिवृद्धि-अर्थम्(retaḥ-abhivṛddhi-artham) — for the increase of virile seedfor the increase of virile seed·षड्-रस-अर्थम्(ṣaḍ-rasa-artham) — for the six flavoursfor the six flavours·तु(tu) — indeedindeed·लावणम्(lāvaṇam) — saltsalt
OccultGuide. Śrī Śiva Mahāpurāṇa 15.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब वस्तुएँ सर्वसमृद्धि के लिए हैं; कूष्माण्ड को पुष्टिदायक जानना चाहिए। हे द्विजो, यह इहलोक और परलोक में सब भोगों की प्राप्ति कराने वाला है।
All these are for the flourishing of everything; the pumpkin they know to be nourishing; [a maiden's gift] gives the attainment of every enjoyment, here and hereafter, twice-born.
Word by wordपदार्थ
सर्वम्(sarvam) — all of itall of it·सर्व-समृद्धि-अर्थम्(sarva-samṛddhi-artham) — for all-round abundancefor all-round abundance·कूष्माण्डम्(kūṣmāṇḍam) — the pumpkinthe pumpkin·पुष्टि-दम्(puṣṭi-dam) — nourishingnourishing·विदुः(viduḥ) — they knowthey know·प्राप्ति-दम्(prāpti-dam) — bestowing the attainmentbestowing the attainment·सर्व-भोगानाम्(sarva-bhogānām) — of all enjoymentsof all enjoyments·इह(iha) — herehere·च(ca) — andand·अमुत्र(amutra) — hereafterhereafter·च(ca) — andand·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones
Verse 51
५१51यावज्जीवनमुक्तं हि कन्यादानं तु भोगदम् ।पनसाम्रकपित्थानां वृक्षाणां फलमेव च ॥
yāvajjīvanamuktaṃ hi kanyādānaṃ tu bhogadam |panasāmrakapitthānāṃ vṛkṣāṇāṃ phalameva ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कन्यादान को आजीवन भोग देने वाला कहा गया है। तथा कटहल, आम, कैथ आदि वृक्षों का फल ही,
The gift of a maiden is declared to give enjoyment for as long as life lasts. And [one should give] the fruit of trees such as the jackfruit, the mango, the wood-apple,
Word by wordपदार्थ
यावत्-जीवनम्(yāvat-jīvanam) — lasting as long as lifelasting as long as life·उक्तम्(uktam) — is declaredis declared·हि(hi) — indeedindeed·कन्या-दानम्(kanyā-dānam) — the giving of a daughter in marriagethe giving of a daughter in marriage·तु(tu) — indeedindeed·भोग-दम्(bhoga-dam) — giving enjoymentgiving enjoyment·पनस-आम्र-कपित्थानाम्(panasa-āmra-kapitthānām) — of jackfruit, mango and wood-appleof jackfruit, mango and wood-apple·वृक्षाणाम्(vṛkṣāṇām) — of treesof trees·फलम्(phalam) — the fruitthe fruit·एव च(eva ca) — as wellas well
Verse 52
५२52कदल्याद्यौषधीनां च फलं गुल्मोद्भवं तथा ।माषादीनां च मुद्गानां फलं शाकादिकं तथा ॥
kadalyādyauṣadhīnāṃ ca phalaṃ gulmodbhavaṃ tathā |māṣādīnāṃ ca mudgānāṃ phalaṃ śākādikaṃ tathā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और केला आदि ओषधियों का फल तथा गुल्म से उत्पन्न फल भी, और उड़द-मूँग आदि का फल तथा शाक आदि भी —
and the fruit of the plantain and other herbs, and likewise what grows from a shrub; and the produce of black gram, green gram and the like, and vegetables and the rest likewise —
Word by wordपदार्थ
कदली-आदि-औषधीनाम्(kadalī-ādi-auṣadhīnām) — of the plantain and other herbsof the plantain and other herbs·च(ca) — andand·फलम्(phalam) — the fruitthe fruit·गुल्म-उद्भवम्(gulma-udbhavam) — borne on shrubsborne on shrubs·तथा(tathā) — likewiselikewise·माष-आदीनाम्(māṣa-ādīnām) — of black gram and the restof black gram and the rest·च(ca) — andand·मुद्गानाम्(mudgānām) — of green gramof green gram·फलम्(phalam) — the producethe produce·शाक-आदिकम्(śāka-ādikam) — vegetables and the restvegetables and the rest·तथा(tathā) — likewiselikewise
Verse 53
५३53मरीचिसर्षपाद्यानां शाकोपकरणं तथा ।यदृतौ यत्फलं सिद्धं तद्देयं हि विपश्चिता ॥
marīcisarṣapādyānāṃ śākopakaraṇaṃ tathā |yadṛtau yatphalaṃ siddhaṃ taddeyaṃ hi vipaścitā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और मिर्च, सरसों आदि शाक के उपकरण भी — जिस ऋतु में जो फल पके, वही विद्वानों को देना चाहिए।
and pepper, mustard and other vegetable seasonings likewise — whatever fruit ripens in whatever season, that indeed should be given by the wise.
Word by wordपदार्थ
मरीचि-सर्षप-आद्यानाम्(marīci-sarṣapa-ādyānām) — of pepper, mustard and the restof pepper, mustard and the rest·शाक-उपकरणम्(śāka-upakaraṇam) — the seasonings for vegetablesthe seasonings for vegetables·तथा(tathā) — likewiselikewise·यत्-ऋतौ(yat-ṛtau) — in whatever seasonin whatever season·यत्-फलम्(yat-phalam) — whatever producewhatever produce·सिद्धम्(siddham) — has ripenedhas ripened·तत्(tat) — thatthat·देयम्(deyam) — should be givenshould be given·हि(hi) — indeedindeed·विपश्चिता(vipaścitā) — by the discerningby the discerning
Verse 54
५४54श्रोत्रादीन्द्रियतृप्तिश्च सदा देया विपश्चिता ।शब्दादिदशभोगार्थं दिगादीनां च तुष्टिदा ॥
śrotrādīndriyatṛptiśca sadā deyā vipaścitā |śabdādidaśabhogārthaṃ digādīnāṃ ca tuṣṭidā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और श्रोत्र आदि इन्द्रियों की तृप्ति विद्वानों को सदा देनी चाहिए, शब्दादि दस भोगों के लिए, तथा यह दिशा आदि देवताओं को भी सन्तुष्ट करने वाली है।
And the satisfaction of the organs beginning with the ear should always be given by the wise, for the enjoyment of sound and the other ten objects, and it is satisfying to direction and the other [presiding deities].
Word by wordपदार्थ
श्रोत्र-आदि-इन्द्रिय-तृप्तिः(śrotra-ādi-indriya-tṛptiḥ) — the satisfying of the ear and the other sensesthe satisfying of the ear and the other senses·च(ca) — andand·सदा(sadā) — alwaysalways·देया(deyā) — is to be givenis to be given·विपश्चिता(vipaścitā) — by the discerningby the discerning·शब्द-आदि-दश-भोग-अर्थम्(śabda-ādi-daśa-bhoga-artham) — for the ten enjoyments beginning with soundfor the ten enjoyments beginning with sound·दिक्-आदीनाम्(dik-ādīnām) — of the quarters and the restof the quarters and the rest·च(ca) — andand·तुष्टि-दा(tuṣṭi-dā) — it gives satisfactionit gives satisfaction
OccultGuide. Śrī Śiva Mahāpurāṇa 15.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वेद-शास्त्र को ग्रहण करके, गुरु के मुख से अथवा स्वयं समझकर, "कर्मों का फल अवश्य है" — यह बुद्धि आस्तिक्य कहलाती है।
Having received the Veda and the scriptures, and having understood, from the guru's mouth or by oneself, that "there is a fruit of actions" — this conviction is called āstikya, faith in what is.
Word by wordपदार्थ
वेद-शास्त्रम्(veda-śāstram) — the Vedic scripturethe Vedic scripture·समादाय(samādāya) — having taken uphaving taken up·बुद्ध्वा(buddhvā) — having understoodhaving understood·गुरु-मुखात्(guru-mukhāt) — from the teacher’s mouthfrom the teacher’s mouth·स्वयम्(svayam) — oneselfoneself·कर्मणाम्(karmaṇām) — of actsof acts·फलम् अस्ति(phalam asti) — there is a fruitthere is a fruit·इति(iti) — thusthus·बुद्धिः(buddhiḥ) — the convictionthe conviction·आस्तिक्यम्(āstikyam) — faith in the scripturesfaith in the scriptures·उच्यते(ucyate) — is calledis called
Verse 56
५६56बन्धुराजभयाद् बुद्धिः श्रद्धा सा च कनीयसी ।सर्वाभावे दरिद्रस्तु वाचा वा कर्मणा यजेत् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भाई-बन्धु अथवा राजा के भय से जो बुद्धि होती है, वह श्रद्धा कनिष्ठ है। सब वस्तुओं के अभाव में दरिद्र पुरुष वाणी अथवा कर्म से यजन करे।
The conviction that comes from fear of kin or king — that faith is the lesser kind. When all [means] are lacking, a poor man should sacrifice by speech or by act.
Word by wordपदार्थ
बन्धु-राज-भयात्(bandhu-rāja-bhayāt) — out of fear of kinsmen or the kingout of fear of kinsmen or the king·बुद्धिः(buddhiḥ) — the convictionthe conviction·श्रद्धा(śraddhā) — faithfaith·सा(sā) — thatthat·च(ca) — andand·कनीयसी(kanīyasī) — is the lesseris the lesser·सर्व-अभावे(sarva-abhāve) — in the absence of everythingin the absence of everything·दरिद्रः(daridraḥ) — the poor manthe poor man·तु(tu) — indeedindeed·वाचा(vācā) — by speechby speech·वा(vā) — oror·कर्मणा(karmaṇā) — by actby act·यजेत्(yajet) — let him worshiplet him worship
Verse 57
५७57वाचिकं यजनं विद्यान्मन्त्रस्तोत्रजपादिकम् ।तीर्थयात्रा व्रताद्यं हि कायिकं यजनं विदुः ॥
vācikaṃ yajanaṃ vidyānmantrastotrajapādikam |tīrthayātrā vratādyaṃ hi kāyikaṃ yajanaṃ viduḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मन्त्र, स्तोत्र, जप आदि को वाचिक यजन जानना चाहिए; तीर्थयात्रा, व्रत आदि को कायिक यजन जानना चाहिए।
One should know verbal sacrifice as mantra, hymn, recitation and the rest; pilgrimage, the taking of vows and the rest, they know as bodily sacrifice.
Word by wordपदार्थ
वाचिकम्(vācikam) — verbalverbal·यजनम्(yajanam) — worshipworship·विद्यात्(vidyāt) — one should know asone should know as·मन्त्र-स्तोत्र-जप-आदिकम्(mantra-stotra-japa-ādikam) — mantra, hymn, repetition and the restmantra, hymn, repetition and the rest·तीर्थ-यात्रा(tīrtha-yātrā) — pilgrimagepilgrimage·व्रत-आद्यम्(vrata-ādyam) — vows and the restvows and the rest·हि(hi) — indeedindeed·कायिकम्(kāyikam) — bodilybodily·यजनम्(yajanam) — worshipworship·विदुः(viduḥ) — they knowthey know
Verse 58
५८58येन केनाप्युपायेन ह्यल्पं वा यदि वा बहु ।देवतार्पणबुद्ध्या च कृतं भोगाय कल्पते ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिस किसी भी उपाय से, थोड़ा हो या बहुत, देवतार्पण की बुद्धि से किया गया कर्म भोग के लिए समर्थ होता है।
By whatever means, whether little or much, what is done with the thought of an offering to the deity serves for [future] enjoyment.
Word by wordपदार्थ
येन केन अपि(yena kena api) — by whateverby whatever·उपायेन(upāyena) — meansmeans·हि(hi) — indeedindeed·अल्पम्(alpam) — littlelittle·वा(vā) — oror·यदि वा(yadi vā) — or elseor else·बहु(bahu) — muchmuch·देवता-अर्पण-बुद्ध्या(devatā-arpaṇa-buddhyā) — with the thought of offering it to the deitywith the thought of offering it to the deity·च(ca) — andand·कृतम्(kṛtam) — donedone·भोगाय(bhogāya) — to enjoymentto enjoyment·कल्पते(kalpate) — conducesconduces
Verse 59
५९59तपश्चर्या च दानं च कर्तव्यमुभयं सदा ।प्रतिश्रयं प्रदातव्यं स्ववर्णं गुणशोभितम् ॥
tapaścaryā ca dānaṃ ca kartavyamubhayaṃ sadā |pratiśrayaṃ pradātavyaṃ svavarṇaṃ guṇaśobhitam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तपश्चर्या और दान — दोनों सदा करने चाहिए; तथा गुणों से सुशोभित, अपने वर्ण के अनुरूप निवास-स्थान देना चाहिए।
Austerity and giving, both should always be done; and lodging should be given, suited to one's own kind, adorned with good qualities.
Word by wordपदार्थ
तपः-चर्या(tapaḥ-caryā) — the practice of austeritythe practice of austerity·च(ca) — andand·दानम्(dānam) — givinggiving·च(ca) — andand·कर्तव्यम्(kartavyam) — should be doneshould be done·उभयम्(ubhayam) — bothboth·सदा(sadā) — alwaysalways·प्रतिश्रयम्(pratiśrayam) — a sheltera shelter·प्रदातव्यम्(pradātavyam) — should be givenshould be given·स्व-वर्णम्(sva-varṇam) — to one’s own classto one’s own class·गुण-शोभितम्(guṇa-śobhitam) — adorned with good qualitiesadorned with good qualities
Verse 60
६०60देवानां तृप्तयेऽत्यर्थं सर्वभोगप्रदं बुधैः ।इहामुत्रोत्तमं जन्म सदा भोगं लभेद् बुधः ।ईश्वरार्पणबुद्ध्या हि कृत्वा मोक्षफलं लभेत् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 15.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवताओं की अत्यन्त तृप्ति के लिए सर्वभोगप्रद दान करने से विद्वान् इहलोक-परलोक में सदा उत्तम जन्म और भोग पाता है; और ईश्वरार्पण-बुद्धि से किया गया वही दान मोक्षफल देता है।
[Giving] made with a view to the utmost satisfaction of the gods, all-enjoyment-giving, by the wise — a wise man ever obtains an excellent birth and enjoyment, here and hereafter; and doing it with the thought of an offering to the Lord, he obtains the fruit of release.
Word by wordपदार्थ
देवानाम्(devānām) — of the godsof the gods·तृप्तये(tṛptaye) — for the satisfactionfor the satisfaction·अत्यर्थम्(atyartham) — exceedinglyexceedingly·सर्व-भोग-प्रदम्(sarva-bhoga-pradam) — granting every enjoymentgranting every enjoyment·बुधैः(budhaiḥ) — by the wiseby the wise·इह(iha) — herehere·अमुत्र(amutra) — hereafterhereafter·उत्तमम् जन्म(uttamam janma) — an excellent birthan excellent birth·सदा(sadā) — alwaysalways·भोगम्(bhogam) — enjoymentenjoyment·लभेत्(labhet) — he would obtainhe would obtain·बुधः(budhaḥ) — the wise manthe wise man·ईश्वर-अर्पण-बुद्ध्या(īśvara-arpaṇa-buddhyā) — with the thought of offering it to the Lordwith the thought of offering it to the Lord·हि(hi) — indeedindeed·कृत्वा(kṛtvā) — having done ithaving done it·मोक्ष-फलम्(mokṣa-phalam) — the fruit of liberationthe fruit of liberation·लभेत्(labhet) — he obtainshe obtains
ya imaṃ paṭhate'dhyāyaṃ yaḥ śṛṇoti sadā naraḥ |tasya vai dharmabuddhiśca jñānasiddhiḥ prajāyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 15.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मनुष्य इस अध्याय का सदा पाठ करता या सुनता है, उसमें धर्मबुद्धि तथा ज्ञानसिद्धि उत्पन्न होती है।
Whatever man always recites this chapter, or hears it, in him arises a mind for dharma, and the accomplishment of knowledge.
Word by wordपदार्थ
यः(yaḥ) — whowho·इमम्(imam) — thisthis·पठते(paṭhate) — recitesrecites·अध्यायम्(adhyāyam) — chapterchapter·यः(yaḥ) — whowho·शृणोति(śṛṇoti) — hears ithears it·सदा(sadā) — constantlyconstantly·नरः(naraḥ) — a mana man·तस्य(tasya) — for himfor him·वै(vai) — indeedindeed·धर्म-बुद्धिः(dharma-buddhiḥ) — a mind set on dharmaa mind set on dharma·च(ca) — andand·ज्ञान-सिद्धिः(jñāna-siddhiḥ) — the attainment of knowledgethe attainment of knowledge·प्रजायते(prajāyate) — arisesarises
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां देशकालपात्रादिवर्णनं नाम पञ्चदशोऽध्यायः ॥ १५ ॥
Here ends the fifteenth chapter — “The Account of Place, Time, Recipient and the Rest” — in the first Saṃhitā, that of Vidyeśvara, of the venerable Śiva Mahāpurāṇa.
इस प्रकार श्रीशिव महापुराण की प्रथम विद्येश्वर संहिता में “देश-काल-पात्र आदिका वर्णन” नामक पन्द्रहवाँ अध्याय समाप्त हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
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