Chapter Fifteen·Place, Time, Recipient, Giving and the Rest·Verses 1–61
अथ पञ्चदशोऽध्यायः
The sages ask Sūta to explain place and the rest, in order. He ranks places for worship: each is worth ten times the one before, from a pure house to a cow-pen, the edge of water, the foot of a sacred tree, a temple, the bank of a holy ford, a river, a holy river, the seven Gaṅgā rivers, the ocean shore and a mountain-top. Greatest of all is the place where the mind feels delight. He ranks times: the ages give less fruit as they pass, while the sun's entry into a sign, the equinox, the solstice and the eclipses multiply it; time spent with great souls is worth most. He explains that a true recipient is one who saves the giver from falling, and that one who chants the Gāyatrī is such a recipient. He lists the ten parts of a proper gift of food and the fruit of feeding many on each day of the week. He says whom to see as which deity when giving, which wealth is pure, and what each of the twelve gifts brings. A poor person can still worship by speech or by the body. Whatever is offered to the Lord brings liberation.ऋषि सूतजीसे देश आदिको क्रमसे समझानेको कहते हैं। सूतजी पूजाके स्थानोंका क्रम बताते हैं: शुद्ध घरसे आगे गोशाला, जलका तट, पवित्र वृक्षकी जड़, देवालय, तीर्थका तट, नदी, तीर्थ-नदी, सात गंगा-नदियाँ, समुद्रका तट और पर्वतकी चोटी — हर स्थान पिछलेसे दस गुना फल देता है। सबसे बड़ा वह स्थान है जहाँ मन प्रसन्न हो। फिर वे समयका क्रम बताते हैं: युग बीतनेके साथ फल घटता है, पर सूर्यकी संक्रान्ति, विषुव, अयन और ग्रहण फलको बढ़ाते हैं; महापुरुषोंका साथ सबसे बढ़कर है। वे बताते हैं कि सच्चा पात्र वह है जो दाताको पतनसे बचाए, और गायत्री जपनेवाला ऐसा पात्र है। वे अन्नदानके दस अंग और सप्ताहके हर दिन बहुतोंको भोजन करानेका फल बताते हैं। किसको किस देवताके रूपमें मानकर दे, कौन-सा धन शुद्ध है, और बारह दानोंमें कौन क्या देता है — यह भी बताते हैं। दरिद्र मनुष्य भी वाणी या शरीरसे यजन कर सकता है। ईश्वरको अर्पित कर्म मोक्ष देता है।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब बातोंका अर्थ सबसे अच्छा जाननेवाले सूतजी! हमें क्रमसे देश आदिके बारेमें बताइए।
Sūta, you who best know the meaning of all things, tell us, in order, about place and the rest.
Word by wordपदार्थ
देश-आदीन्(deśa-ādīn) — about place and the restदेश आदिके बारेमें·क्रमशः(kramaśaḥ) — in orderक्रमसे·ब्रूहि(brūhi) — tell usबताइए·सूत(sūta) — Sūtaसूतजी·सर्व-अर्थ-वित्तम(sarva-artha-vittama) — you who best know the meaning of all thingsसब बातोंका अर्थ सबसे अच्छा जाननेवाले
सूत उवाच —Sūta said:सूतजी बोले:
Verse 1
१1शुद्धं गृहं समफलं देवयज्ञादिकर्मसु॥ १
śuddhaṃ gṛhaṃ samaphalaṃ devayajñādikarmasu 1 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवयज्ञ आदि कर्मोंमें शुद्ध घर सामान्य फल देता है।
In the sacrifice to the gods and other rites, a pure house gives the basic fruit.
Word by wordपदार्थ
शुद्धम्(śuddham) — a pureशुद्ध·गृहम्(gṛham) — houseघर·सम-फलम्(sama-phalam) — gives the basic fruitसामान्य फल देता है·देव-यज्ञ-आदि-कर्मसु(deva-yajña-ādi-karmasu) — in the sacrifice to the gods and other ritesदेवयज्ञ आदि कर्मोंमें
Verse 2
२2ततो दशगुणं गोष्ठं जलतीरं ततो दश।ततो दशगुणं बिल्वतुलस्यश्वत्थमूलकम्॥ २
tato daśaguṇaṃ goṣṭhaṃ jalatīraṃ tato daśa |tato daśaguṇaṃ bilvatulasyaśvatthamūlakam 2 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गोशाला उससे दस गुना फल देती है। जलका तट उससे दस गुना देता है। बेल, तुलसी या पीपलकी जड़ उससे भी दस गुना देती है।
A cow-pen gives ten times more than that. The edge of water gives ten times more than that. The foot of a bilva, tulasī or aśvattha tree gives ten times more than that.
Word by wordपदार्थ
ततः(tataḥ) — than thatउससे·दश-गुणम्(daśa-guṇam) — ten times moreदस गुना·गोष्ठम्(goṣṭham) — a cow-penगोशाला·जल-तीरम्(jala-tīram) — the edge of waterजलका तट·ततः(tataḥ) — than thatउससे·दश(daśa) — ten times moreदस गुना·ततः(tataḥ) — than thatउससे·दश-गुणम्(daśa-guṇam) — ten times moreदस गुना·बिल्व-तुलसी-अश्वत्थ-मूलकम्(bilva-tulasī-aśvattha-mūlakam) — the foot of a bilva, tulasī or aśvattha treeबेल, तुलसी या पीपलकी जड़
Verse 3
३3ततो देवालयं विद्यात्तीर्थतीरं ततो दश।ततो दशगुणं नद्यास्तीर्थनद्यास्ततो दश॥ ३
tato devālayaṃ vidyāttīrthatīraṃ tato daśa |tato daśaguṇaṃ nadyāstīrthanadyāstato daśa 3 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवालयको उससे दस गुना जानना चाहिए। तीर्थका तट उससे दस गुना देता है। नदीका तट उससे दस गुना देता है। तीर्थ-नदीका तट उससे भी दस गुना देता है।
Know that a temple gives ten times more than that. The bank of a holy ford gives ten times more than that. The bank of a river gives ten times more than that. The bank of a holy river gives ten times more than that.
Word by wordपदार्थ
ततः(tataḥ) — than thatउससे·देव-आलयम्(deva-ālayam) — a templeदेवालय·विद्यात्(vidyāt) — knowजानना चाहिए·तीर्थ-तीरम्(tīrtha-tīram) — the bank of a holy fordतीर्थका तट·ततः(tataḥ) — than thatउससे·दश(daśa) — ten times moreदस गुना·ततः(tataḥ) — than thatउससे·दश-गुणम्(daśa-guṇam) — ten times moreदस गुना·नद्याः(nadyāḥ) — the bank of a riverनदीका तट·तीर्थ-नद्याः(tīrtha-nadyāḥ) — the bank of a holy riverतीर्थ-नदीका तट·ततः(tataḥ) — than thatउससे·दश(daśa) — ten times moreदस गुना
Verse 4
४4सप्तगङ्गानदीतीर्थं तस्या दशगुणं भवेत्।गङ्गा गोदावरी चैव कावेरी ताम्रपर्णिका॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सात गंगा-नदियोंका तीर्थ उससे दस गुना फल देता है। ये नदियाँ हैं — गंगा, गोदावरी और कावेरी भी, ताम्रपर्णिका,
A holy place on the seven Gaṅgā rivers gives ten times more than that. These rivers are the Gaṅgā, the Godāvarī and also the Kāverī, the Tāmraparṇikā,
Word by wordपदार्थ
सप्त-गङ्गा-नदी-तीर्थम्(sapta-gaṅgā-nadī-tīrtham) — a holy place on the seven Gaṅgā riversसात गंगा-नदियोंका तीर्थ·तस्याः(tasyāḥ) — than thatउससे·दश-गुणम्(daśa-guṇam) — ten times moreदस गुना·भवेत्(bhavet) — givesहोता है·गङ्गा(gaṅgā) — the Gaṅgāगंगा·गोदावरी(godāvarī) — the Godāvarīगोदावरी·च(ca) — andऔर·एव(eva) — alsoभी·कावेरी(kāverī) — the Kāverīकावेरी·ताम्रपर्णिका(tāmraparṇikā) — the Tāmraparṇikāताम्रपर्णिका
Verse 5
५5सिन्धुश्च सरयू रेवा सप्त गङ्गाः प्रकीर्तिताः।ततोऽब्धितीरे दश च पर्वताग्रे ततो दश॥ ५
sindhuśca sarayū revā sapta gaṅgāḥ prakīrtitāḥ |tato'bdhitīre daśa ca parvatāgre tato daśa 5 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सिन्धु, सरयू और रेवा। ये सात गंगाएँ कही गयी हैं। समुद्रका तट उससे दस गुना देता है। और पर्वतकी चोटी उससे भी दस गुना देती है।
the Sindhu, the Sarayū and the Revā. These are called the seven Gaṅgās. The shore of the ocean gives ten times more than that. And a mountain-top gives ten times more than that.
Word by wordपदार्थ
सिन्धुः(sindhuḥ) — the Sindhuसिन्धु·च(ca) — andऔर·सरयू(sarayū) — the Sarayūसरयू·रेवा(revā) — the Revāरेवा·सप्त(sapta) — sevenसात·गङ्गाः(gaṅgāḥ) — Gaṅgāsगंगाएँ·प्रकीर्तिताः(prakīrtitāḥ) — are calledकही गयी हैं·ततः(tataḥ) — than thatउससे·अब्धि-तीरे(abdhi-tīre) — the shore of the oceanसमुद्रका तट·दश(daśa) — ten times moreदस गुना·च(ca) — andऔर·पर्वत-अग्रे(parvata-agre) — a mountain-topपर्वतकी चोटी·ततः(tataḥ) — than thatउससे·दश(daśa) — ten times moreदस गुना
Verse 6
६6सर्वस्मादधिकं ज्ञेयं यत्र वा रोचते मनः।कृते पूर्णफलं ज्ञेयं यज्ञदानादिकं तथा॥ ६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पर जहाँ मन प्रसन्न होता है, उस स्थानको सबसे बढ़कर जानना चाहिए। इसी प्रकार जानना चाहिए कि कृतयुगमें यज्ञ, दान आदि पूरा फल देते हैं।
But know that the place where the mind feels delight is greater than all. Likewise, know that in the Kṛta age sacrifice, giving and the rest give the full fruit.
Word by wordपदार्थ
सर्वस्मात्(sarvasmāt) — than allसबसे·अधिकम्(adhikam) — greaterबढ़कर·ज्ञेयम्(jñeyam) — knowजानना चाहिए·यत्र(yatra) — the place whereजहाँ·वा(vā) — butपर·रोचते(rocate) — feels delightप्रसन्न होता है·मनः(manaḥ) — the mindमन·कृते(kṛte) — in the Kṛta ageकृतयुगमें·पूर्ण-फलम्(pūrṇa-phalam) — give the full fruitपूरा फल देते हैं·ज्ञेयम्(jñeyam) — knowजानना चाहिए·यज्ञ-दान-आदिकम्(yajña-dāna-ādikam) — sacrifice, giving and the restयज्ञ, दान आदि·तथा(tathā) — likewiseइसी प्रकार
Verse 7
७7त्रेतायुगे त्रिपादं च द्वापरेऽर्धं सदा स्मृतम्।कलौ पादं तु विज्ञेयं तत्पादोनं ततोऽर्धके॥ ७
tretāyuge tripādaṃ ca dvāpare'rdhaṃ sadā smṛtam |kalau pādaṃ tu vijñeyaṃ tatpādonaṃ tato'rdhake 7 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
त्रेतायुगमें वे तीन चौथाई फल देते हैं। द्वापरमें सदा आधा कहा गया है। और कलियुगमें एक चौथाई जानना चाहिए। उसके बाद, कलियुगका आधा बीतनेपर वह भी एक चौथाई कम हो जाता है।
In the Tretā age they give three quarters. In the Dvāpara it is always said to be half. And in the Kali, know it to be one quarter. After that, when half of the Kali has passed, even that is a quarter less.
Word by wordपदार्थ
त्रेता-युगे(tretā-yuge) — in the Tretā ageत्रेतायुगमें·त्रि-पादम्(tri-pādam) — three quartersतीन चौथाई·च(ca) — andऔर·द्वापरे(dvāpare) — in the Dvāparaद्वापरमें·अर्धम्(ardham) — halfआधा·सदा(sadā) — alwaysसदा·स्मृतम्(smṛtam) — is saidकहा गया है·कलौ(kalau) — in the Kaliकलियुगमें·पादम्(pādam) — one quarterएक चौथाई·तु(tu) — andऔर·विज्ञेयम्(vijñeyam) — knowजानना चाहिए·तत्(tat) — thatवह·पाद-ऊनम्(pāda-ūnam) — a quarter lessएक चौथाई कम·ततः(tataḥ) — after thatउसके बाद·अर्धके(ardhake) — when half of the Kali has passedकलियुगका आधा बीतनेपर
Verse 8
८8शुद्धात्मनः शुद्धदिने पुण्यं समफलं विदुः।तस्माद् दशगुणं ज्ञेयं रविसङ्क्रमणे बुधाः॥ ८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कहते हैं कि शुद्ध मनवाले मनुष्यका शुद्ध दिनमें किया पुण्य सामान्य फल देता है। बुद्धिमानो! सूर्यके नयी राशिमें जानेपर उसे उससे दस गुना जानना चाहिए।
They say that the merit of a person pure in mind, earned on a pure day, gives the basic fruit. Wise ones, know that when the sun enters a new sign it is ten times more than that.
Word by wordपदार्थ
शुद्ध-आत्मनः(śuddha-ātmanaḥ) — of a person pure in mindशुद्ध मनवाले मनुष्यका·शुद्ध-दिने(śuddha-dine) — on a pure dayशुद्ध दिनमें·पुण्यम्(puṇyam) — meritपुण्य·सम-फलम्(sama-phalam) — gives the basic fruitसामान्य फल देता है·विदुः(viduḥ) — they sayकहते हैं·तस्मात्(tasmāt) — than thatउससे·दश-गुणम्(daśa-guṇam) — ten times moreदस गुना·ज्ञेयम्(jñeyam) — knowजानना चाहिए·रवि-सङ्क्रमणे(ravi-saṅkramaṇe) — when the sun enters a new signसूर्यके नयी राशिमें जानेपर·बुधाः(budhāḥ) — wise onesबुद्धिमानो
Verse 9
९9विषुवे तद्दशगुणमयने तद्दश स्मृतम्।तद्दश मृगसङ्क्रान्तौ तच्चन्द्रग्रहणे दश॥ ९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विषुवमें उसका दस गुना होता है। अयनमें उसका दस गुना कहा गया है। सूर्यके मृग राशिमें जानेपर उसका दस गुना, और चन्द्रग्रहणमें उसका भी दस गुना होता है।
At the equinox it is ten times that. At the solstice it is said to be ten times that. When the sun enters Mṛga, it is ten times that. At an eclipse of the moon, it is ten times that.
Word by wordपदार्थ
विषुवे(viṣuve) — at the equinoxविषुवमें·तत्(tat) — thatउसका·दश-गुणम्(daśa-guṇam) — ten timesदस गुना·अयने(ayane) — at the solsticeअयनमें·तत्(tat) — thatउसका·दश(daśa) — ten timesदस गुना·स्मृतम्(smṛtam) — is saidकहा गया है·तत्(tat) — thatउसका·दश(daśa) — ten timesदस गुना·मृग-सङ्क्रान्तौ(mṛga-saṅkrāntau) — when the sun enters Mṛgaसूर्यके मृग राशिमें जानेपर·तत्(tat) — thatउसका·चन्द्र-ग्रहणे(candra-grahaṇe) — at an eclipse of the moonचन्द्रग्रहणमें·दश(daśa) — ten timesदस गुना
Verse 10
१०10ततश्च सूर्यग्रहणे पूर्णं कालोत्तमे विदुः।जगद्रूपस्य सूर्यस्य विषयोगाच्च रोगदम्॥ १०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और उससे आगे, सबसे उत्तम समय सूर्यग्रहणमें फल पूरा होता है, ऐसा कहते हैं। सूर्य जगत्का रूप है। उस समय सूर्यका विषसे सम्पर्क होता है, और वह रोग देनेवाला होता है।
And beyond that, they say, at an eclipse of the sun, the finest of times, the fruit is full. The sun is the form of the world. At that time the sun comes into contact with poison, and this brings disease.
Word by wordपदार्थ
ततः(tataḥ) — beyond thatउससे आगे·च(ca) — andऔर·सूर्य-ग्रहणे(sūrya-grahaṇe) — at an eclipse of the sunसूर्यग्रहणमें·पूर्णम्(pūrṇam) — fullपूरा·काल-उत्तमे(kāla-uttame) — the finest of timesसबसे उत्तम समय·विदुः(viduḥ) — they sayकहते हैं·जगत्-रूपस्य(jagat-rūpasya) — who is the form of the worldजगत्का रूप·सूर्यस्य(sūryasya) — of the sunसूर्यका·विष-योगात्(viṣa-yogāt) — because of contact with poisonविषके सम्पर्कसे·च(ca) — andऔर·रोग-दम्(roga-dam) — brings diseaseरोग देनेवाला
Verse 11
११11अतस्तद्विषशान्त्यर्थं स्नानदानजपांश्चरेत्।विषशान्त्यर्थकालत्वात्स कालः पुण्यदः स्मृतः॥ ११
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिए उस विषको शान्त करनेके लिए स्नान, दान और जप करना चाहिए। विष शान्त करनेका समय होनेसे वह समय पुण्य देनेवाला कहा गया है।
So, to calm that poison, one should do bathing, giving and chanting. Because it is a time for calming poison, that time is said to give merit.
Word by wordपदार्थ
अतः(ataḥ) — soइसलिए·तत्(tat) — thatउस·विष-शान्ति-अर्थम्(viṣa-śānti-artham) — to calm the poisonविषको शान्त करनेके लिए·स्नान-दान-जपान्(snāna-dāna-japān) — bathing, giving and chantingस्नान, दान और जप·चरेत्(caret) — one should doकरना चाहिए·विष-शान्ति-अर्थ-कालत्वात्(viṣa-śānti-artha-kālatvāt) — because it is a time for calming poisonविष शान्त करनेका समय होनेसे·सः(saḥ) — thatवह·कालः(kālaḥ) — timeसमय·पुण्य-दः(puṇya-daḥ) — gives meritपुण्य देनेवाला·स्मृतः(smṛtaḥ) — is saidकहा गया है
Verse 12
१२12जन्मर्क्षे च व्रतान्ते च सूर्यरागोपमं विदुः।महतां सङ्गकालश्च कोट्यर्कग्रहणं विदुः॥ १२
janmarkṣe ca vratānte ca sūryarāgopamaṃ viduḥ |mahatāṃ saṅgakālaśca koṭyarkagrahaṇaṃ viduḥ 12 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जन्म-नक्षत्रका दिन और व्रतका अन्त सूर्यग्रहणके समान कहते हैं। और महापुरुषोंके साथ बिताया समय करोड़ सूर्यग्रहणके समान कहते हैं।
They say that the day of one's birth-star and the end of a vow are like an eclipse of the sun. And they say that time spent with great souls is like ten million eclipses of the sun.
Word by wordपदार्थ
जन्म-ऋक्षे(janma-ṛkṣe) — the day of one's birth-starजन्म-नक्षत्रका दिन·च(ca) — andऔर·व्रत-अन्ते(vrata-ante) — the end of a vowव्रतका अन्त·च(ca) — andऔर·सूर्य-राग-उपमम्(sūrya-rāga-upamam) — like an eclipse of the sunसूर्यग्रहणके समान·विदुः(viduḥ) — they sayकहते हैं·महताम्(mahatām) — with great soulsमहापुरुषोंके·सङ्ग-कालः(saṅga-kālaḥ) — time spentसाथ बिताया समय·च(ca) — andऔर·कोटि-अर्क-ग्रहणम्(koṭi-arka-grahaṇam) — ten million eclipses of the sunकरोड़ सूर्यग्रहण·विदुः(viduḥ) — they sayकहते हैं
Verse 13
१३13तपोनिष्ठा ज्ञाननिष्ठा योगिनो यतयस्तथा।पूजायाः पात्रमेते हि पापसङ्क्षयकारणम्॥ १३
taponiṣṭhā jñānaniṣṭhā yogino yatayastathā |pūjāyāḥ pātramete hi pāpasaṅkṣayakāraṇam 13 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तपमें लगे लोग, ज्ञानमें लगे लोग, योगी और यति — ये ही पूजाके योग्य पात्र हैं। ये पापोंके नाशका कारण हैं।
Those devoted to austerity, those devoted to knowledge, yogins and ascetics — these indeed are fit to receive worship. They are a cause for wiping out sins.
Word by wordपदार्थ
तपः-निष्ठाः(tapaḥ-niṣṭhāḥ) — those devoted to austerityतपमें लगे लोग·ज्ञान-निष्ठाः(jñāna-niṣṭhāḥ) — those devoted to knowledgeज्ञानमें लगे लोग·योगिनः(yoginaḥ) — yoginsयोगी·यतयः(yatayaḥ) — asceticsयति·तथा(tathā) — andऔर·पूजायाः(pūjāyāḥ) — to receive worshipपूजाके·पात्रम्(pātram) — fitयोग्य पात्र·एते(ete) — theseये·हि(hi) — indeedही·पाप-सङ्क्षय-कारणम्(pāpa-saṅkṣaya-kāraṇam) — a cause for wiping out sinsपापोंके नाशका कारण
Verse 14
१४14चतुर्विंशतिलक्षं वा गायत्र्या जपसंयुतः।ब्राह्मणस्तु भवेत्पात्रं सम्पूर्णफलभोगदम्॥ १४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
या जो ब्राह्मण चौबीस लाख गायत्रीका जप कर चुका हो, वह भी योग्य पात्र होता है। वह पूरा फल भोगनेको देनेवाला होता है।
Or a brāhmaṇa who has chanted the Gāyatrī twenty-four lakh times is indeed a fit recipient. He gives the whole fruit to enjoy.
Word by wordपदार्थ
चतुर्विंशति-लक्षम्(caturviṃśati-lakṣam) — twenty-four lakh timesचौबीस लाख·वा(vā) — orया·गायत्र्याः(gāyatryāḥ) — the Gāyatrīगायत्रीका·जप-संयुतः(japa-saṃyutaḥ) — who has chantedजप कर चुका·ब्राह्मणः(brāhmaṇaḥ) — a brāhmaṇaब्राह्मण·तु(tu) — indeedभी·भवेत्(bhavet) — isहोता है·पात्रम्(pātram) — a fit recipientयोग्य पात्र·सम्पूर्ण-फल-भोग-दम्(sampūrṇa-phala-bhoga-dam) — who gives the whole fruit to enjoyपूरा फल भोगनेको देनेवाला
Verse 15
१५15पतनात्त्रायत इति पात्रं शास्त्रे प्रयुज्यते।दातुश्च पातकात्त्राणात्पात्रमित्यभिधीयते॥ १५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पतनसे बचाता है, इसलिए शास्त्रमें 'पात्र' शब्दका प्रयोग होता है। और दाताको पापसे बचानेसे वह पात्र कहा जाता है।
In the scriptures the word pātra, recipient, is used because it saves from falling. And because it saves the giver from sin, it is called pātra.
Word by wordपदार्थ
पतनात्(patanāt) — from fallingपतनसे·त्रायते(trāyate) — savesबचाता है·इति(iti) — becauseइसलिए·पात्रम्(pātram) — pātraपात्र·शास्त्रे(śāstre) — in the scripturesशास्त्रमें·प्रयुज्यते(prayujyate) — is usedप्रयोग होता है·दातुः(dātuḥ) — the giverदाताको·च(ca) — andऔर·पातकात्(pātakāt) — from sinपापसे·त्राणात्(trāṇāt) — because it savesबचानेसे·पात्रम्(pātram) — pātraपात्र·इति(iti) — soइसलिए·अभिधीयते(abhidhīyate) — it is calledकहा जाता है
Verse 16
१६16गायकं त्रायते पाताद्गायत्रीत्युच्यते हि सा।यथार्थहीनो लोकेऽस्मिन्परस्यार्थं न यच्छति॥ १६
gāyakaṃ trāyate pātādgāyatrītyucyate hi sā |yathārthahīno loke'sminparasyārthaṃ na yacchati 16 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह अपने जपनेवालेको पतनसे बचाती है। इसीसे वह गायत्री कही जाती है। जैसे इस लोकमें धनहीन मनुष्य दूसरेको धन नहीं दे सकता,
She saves the one who chants her from falling. That is why she is called Gāyatrī. Just as, in this world, one who has no wealth cannot give wealth to another,
Word by wordपदार्थ
गायकम्(gāyakam) — the one who chants herजपनेवालेको·त्रायते(trāyate) — she savesबचाती है·पातात्(pātāt) — from fallingपतनसे·गायत्री(gāyatrī) — Gāyatrīगायत्री·इति(iti) — that is whyइसीसे·उच्यते(ucyate) — is calledकही जाती है·हि(hi) — indeedही·सा(sā) — sheवह·यथा(yathā) — just asजैसे·अर्थ-हीनः(artha-hīnaḥ) — one who has no wealthधनहीन मनुष्य·लोके(loke) — worldलोकमें·अस्मिन्(asmin) — in thisइस·परस्य(parasya) — to anotherदूसरेको·अर्थम्(artham) — wealthधन·न(na) — cannotनहीं·यच्छति(yacchati) — giveदे सकता
Verse 17
१७17अर्थवानिह यो लोके परस्यार्थं प्रयच्छति।स्वयं शुद्धो हि पूतात्मा नरान्सन्त्रातुमर्हति॥ १७
arthavāniha yo loke parasyārthaṃ prayacchati |svayaṃ śuddho hi pūtātmā narānsantrātumarhati 17 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और यहाँ लोकमें जो धनवान् है, वही दूसरेको धन देता है, वैसे ही जो स्वयं शुद्ध है, पवित्र मनवाला है, वही लोगोंको बचानेमें समर्थ होता है।
and it is one who has wealth here in the world who gives wealth to another, so only one who is himself pure, whose self is cleansed, is able to save people.
Word by wordपदार्थ
अर्थवान्(arthavān) — one who has wealthधनवान्·इह(iha) — hereयहाँ·यः(yaḥ) — whoजो·लोके(loke) — in the worldलोकमें·परस्य(parasya) — to anotherदूसरेको·अर्थम्(artham) — wealthधन·प्रयच्छति(prayacchati) — givesदेता है·स्वयम्(svayam) — himselfस्वयं·शुद्धः(śuddhaḥ) — pureशुद्ध·हि(hi) — onlyही·पूत-आत्मा(pūta-ātmā) — whose self is cleansedपवित्र मनवाला·नरान्(narān) — peopleलोगोंको·सन्त्रातुम्(santrātum) — to saveबचानेमें·अर्हति(arhati) — is ableसमर्थ होता है
Verse 18
१८18गायत्रीजपशुद्धो हि शुद्धब्राह्मण उच्यते।तस्माद् दाने जपे होमे पूजायां सर्वकर्मणि॥ १८
gāyatrījapaśuddho hi śuddhabrāhmaṇa ucyate |tasmād dāne jape home pūjāyāṃ sarvakarmaṇi 18 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो गायत्री-जपसे शुद्ध है, वही शुद्ध ब्राह्मण कहा जाता है। इसलिए दानमें, जपमें, होममें, पूजामें और सब कर्मोंमें
One made pure by chanting the Gāyatrī is indeed called a pure brāhmaṇa. So in giving, in chanting, in fire-offering, in worship and in every rite,
Word by wordपदार्थ
गायत्री-जप-शुद्धः(gāyatrī-japa-śuddhaḥ) — made pure by chanting the Gāyatrīगायत्री-जपसे शुद्ध·हि(hi) — indeedही·शुद्ध-ब्राह्मणः(śuddha-brāhmaṇaḥ) — a pure brāhmaṇaशुद्ध ब्राह्मण·उच्यते(ucyate) — is calledकहा जाता है·तस्मात्(tasmāt) — soइसलिए·दाने(dāne) — in givingदानमें·जपे(jape) — in chantingजपमें·होमे(home) — in fire-offeringहोममें·पूजायाम्(pūjāyām) — in worshipपूजामें·सर्व-कर्मणि(sarva-karmaṇi) — in every riteसब कर्मोंमें
Verse 19
१९19दानं कर्तुं तथा त्रातुं पात्रत्वं ब्राह्मणोऽर्हति।अन्नस्य क्षुधितं पात्रं नारीनरमयात्मकम्॥ १९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा ब्राह्मण दानको सफल करनेके लिए और दाताको बचानेके लिए पात्र होनेके योग्य है। अन्नका पात्र हर भूखा है, स्त्री हो या पुरुष।
such a brāhmaṇa deserves to be the recipient, to make the gift good and to save the giver. For food, the fit recipient is anyone hungry, whether woman or man.
Word by wordपदार्थ
दानम्(dānam) — the giftदानको·कर्तुम्(kartum) — to make goodसफल करनेके लिए·तथा(tathā) — andऔर·त्रातुम्(trātum) — to save the giverदाताको बचानेके लिए·पात्रत्वम्(pātratvam) — to be the recipientपात्र होनेके·ब्राह्मणः(brāhmaṇaḥ) — such a brāhmaṇaऐसा ब्राह्मण·अर्हति(arhati) — deservesयोग्य है·अन्नस्य(annasya) — for foodअन्नका·क्षुधितम्(kṣudhitam) — anyone hungryभूखा·पात्रम्(pātram) — the fit recipientपात्र·नारी-नर-मय-आत्मकम्(nārī-nara-maya-ātmakam) — whether woman or manस्त्री हो या पुरुष
Verse 20
२०20ब्राह्मणं श्रेष्ठमाहूय यत्काले सुसमाहितम्।तदर्थं शब्दमर्थं वा सद्बोधकमभीष्टदम्॥ २०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उचित समयपर एकाग्र मनवाले श्रेष्ठ ब्राह्मणको बुलाकर, उसकी आवश्यकताके लिए सच्चा ज्ञान देनेवाला वचन या मनचाहा देनेवाला धन दे।
Invite a fine brāhmaṇa, calm and collected, at the right time. For his need, give him words that bring true understanding, or wealth that grants his wish.
Word by wordपदार्थ
ब्राह्मणम्(brāhmaṇam) — a brāhmaṇaब्राह्मणको·श्रेष्ठम्(śreṣṭham) — fineश्रेष्ठ·आहूय(āhūya) — inviteबुलाकर·यत्-काले(yat-kāle) — at the right timeउचित समयपर·सु-समाहितम्(su-samāhitam) — calm and collectedएकाग्र मनवाले·तत्-अर्थम्(tat-artham) — for his needउसकी आवश्यकताके लिए·शब्दम्(śabdam) — wordsवचन·अर्थम्(artham) — wealthधन·वा(vā) — orया·सत्-बोधकम्(sat-bodhakam) — that bring true understandingसच्चा ज्ञान देनेवाला·अभीष्ट-दम्(abhīṣṭa-dam) — that grants his wishमनचाहा देनेवाला
Verse 21
२१21इच्छावतः प्रदानं च सम्पूर्णफलदं विदुः।यत्प्रश्नानन्तरं दत्तं तदर्धफलदं विदुः॥ २१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चाहनेवालेको दिया दान पूरा फल देनेवाला कहते हैं। जो माँगनेके बाद दिया जाता है, वह आधा फल देनेवाला कहते हैं।
They say a gift to one who wants it gives the whole fruit. What is given only after he asks, they say, gives half the fruit.
Word by wordपदार्थ
इच्छावतः(icchāvataḥ) — to one who wants itचाहनेवालेको·प्रदानम्(pradānam) — a giftदान·च(ca) — andऔर·सम्पूर्ण-फल-दम्(sampūrṇa-phala-dam) — gives the whole fruitपूरा फल देनेवाला·विदुः(viduḥ) — they sayकहते हैं·यत्(yat) — whatजो·प्रश्न-अनन्तरम्(praśna-anantaram) — only after he asksमाँगनेके बाद·दत्तम्(dattam) — is givenदिया जाता है·तत्(tat) — thatवह·अर्ध-फल-दम्(ardha-phala-dam) — gives half the fruitआधा फल देनेवाला·विदुः(viduḥ) — they sayकहते हैं
Verse 22
२२22यत्सेवकाय दत्तं स्यात्तत्पादफलदं विदुः।जातिमात्रस्य विप्रस्य दीनवृत्तेर्द्विजर्षभाः॥ २२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो सेवकको दिया जाता है, वह चौथाई फल देनेवाला कहते हैं। श्रेष्ठ द्विजो! केवल जन्मसे ब्राह्मण, दीन जीविकावाले ब्राह्मणको
What is given to a servant, they say, gives a quarter of the fruit. Best of the twice-born, wealth given to a brāhmaṇa who is one by birth alone and lives poorly
Word by wordपदार्थ
यत्(yat) — whatजो·सेवकाय(sevakāya) — to a servantसेवकको·दत्तम्(dattam) — givenदिया·स्यात्(syāt) — isजाता है·तत्(tat) — thatवह·पाद-फल-दम्(pāda-phala-dam) — gives a quarter of the fruitचौथाई फल देनेवाला·विदुः(viduḥ) — they sayकहते हैं·जाति-मात्रस्य(jāti-mātrasya) — who is one by birth aloneकेवल जन्मसे·विप्रस्य(viprasya) — to a brāhmaṇaब्राह्मणको·दीन-वृत्तेः(dīna-vṛtteḥ) — who lives poorlyदीन जीविकावाले·द्विज-ऋषभाः(dvija-ṛṣabhāḥ) — best of the twice-bornश्रेष्ठ द्विजो
Verse 23
२३23दत्तमर्थं हि भोगाय भूर्लोके दशवार्षिकम्।वेदयुक्तस्य विप्रस्य स्वर्गे हि दशवार्षिकम्॥ २३
dattamarthaṃ hi bhogāya bhūrloke daśavārṣikam |vedayuktasya viprasya svarge hi daśavārṣikam 23 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दिया धन भूलोकमें दस वर्षतक भोग देता है। वेद जाननेवाले ब्राह्मणको दिया धन स्वर्गमें दस वर्षतक भोग देता है।
gives enjoyment on the earth for ten years. Given to a brāhmaṇa who knows the Veda, it gives enjoyment in heaven for ten years.
Word by wordपदार्थ
दत्तम्(dattam) — givenदिया·अर्थम्(artham) — wealthधन·हि(hi) — indeedही·भोगाय(bhogāya) — enjoymentभोग·भूः-लोके(bhūḥ-loke) — on the earthभूलोकमें·दश-वार्षिकम्(daśa-vārṣikam) — for ten yearsदस वर्षतक·वेद-युक्तस्य(veda-yuktasya) — who knows the Vedaवेद जाननेवाले·विप्रस्य(viprasya) — to a brāhmaṇaब्राह्मणको·स्वर्गे(svarge) — in heavenस्वर्गमें·हि(hi) — indeedही·दश-वार्षिकम्(daśa-vārṣikam) — for ten yearsदस वर्षतक
Verse 24
२४24गायत्रीजपयुक्तस्य सत्ये हि दशवार्षिकम्।विष्णुभक्तस्य विप्रस्य दत्तं वैकुण्ठदं विदुः॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गायत्री जपनेवालेको दिया धन सत्यलोकमें दस वर्षतक भोग देता है। विष्णुभक्त ब्राह्मणको दिया दान वैकुण्ठ देनेवाला कहते हैं।
Given to one who chants the Gāyatrī, it gives enjoyment in the Satya world for ten years. What is given to a brāhmaṇa devoted to Viṣṇu, they say, gives Vaikuṇṭha.
Word by wordपदार्थ
गायत्री-जप-युक्तस्य(gāyatrī-japa-yuktasya) — to one who chants the Gāyatrīगायत्री जपनेवालेको·सत्ये(satye) — in the Satya worldसत्यलोकमें·हि(hi) — indeedही·दश-वार्षिकम्(daśa-vārṣikam) — for ten yearsदस वर्षतक·विष्णु-भक्तस्य(viṣṇu-bhaktasya) — devoted to Viṣṇuविष्णुभक्त·विप्रस्य(viprasya) — to a brāhmaṇaब्राह्मणको·दत्तम्(dattam) — givenदिया·वैकुण्ठ-दम्(vaikuṇṭha-dam) — gives Vaikuṇṭhaवैकुण्ठ देनेवाला·विदुः(viduḥ) — they sayकहते हैं
Verse 25
२५25शिवभक्तस्य विप्रस्य दत्तं कैलासदं विदुः।तत्तल्लोकोपभोगार्थं सर्वेषां दानमिष्यते॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवभक्त ब्राह्मणको दिया दान कैलास देनेवाला कहते हैं। इसलिए उन-उन लोकोंके भोगके लिए सबके लिए दान चाहा जाता है।
What is given to a brāhmaṇa devoted to Śiva, they say, gives Kailāsa. So giving is wished for by all, to enjoy each of those worlds.
Word by wordपदार्थ
शिव-भक्तस्य(śiva-bhaktasya) — devoted to Śivaशिवभक्त·विप्रस्य(viprasya) — to a brāhmaṇaब्राह्मणको·दत्तम्(dattam) — givenदिया·कैलास-दम्(kailāsa-dam) — gives Kailāsaकैलास देनेवाला·विदुः(viduḥ) — they sayकहते हैं·तत्-तत्-लोक-उपभोग-अर्थम्(tat-tat-loka-upabhoga-artham) — to enjoy each of those worldsउन-उन लोकोंके भोगके लिए·सर्वेषाम्(sarveṣām) — by allसबके लिए·दानम्(dānam) — givingदान·इष्यते(iṣyate) — is wished forचाहा जाता है
Verse 26
२६26दशाङ्गमन्नं विप्रस्य भानुवारे ददन्नरः।परजन्मनि चारोग्यं दशवर्षं समश्नुते॥ २६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मनुष्य रविवारको ब्राह्मणको दस अंगोंवाला अन्न देता है, वह अगले जन्ममें दस वर्षतक आरोग्य पाता है।
A man who gives a brāhmaṇa food with its ten parts on Sunday gains good health for ten years in his next life.
Word by wordपदार्थ
दश-अङ्गम्(daśa-aṅgam) — with its ten partsदस अंगोंवाला·अन्नम्(annam) — foodअन्न·विप्रस्य(viprasya) — a brāhmaṇaब्राह्मणको·भानु-वारे(bhānu-vāre) — on Sundayरविवारको·ददत्(dadat) — who givesदेनेवाला·नरः(naraḥ) — a manमनुष्य·पर-जन्मनि(para-janmani) — in his next lifeअगले जन्ममें·च(ca) — andऔर·आरोग्यम्(ārogyam) — good healthआरोग्य·दश-वर्षम्(daśa-varṣam) — for ten yearsदस वर्षतक·समश्नुते(samaśnute) — gainsपाता है
Verse 27
२७27बहुमानमथाह्वानमभ्यङ्गं पादसेवनम्।वासो गन्धाद्यर्चनं च घृतापूपरसोत्तरम्॥ २७
bahumānamathāhvānamabhyaṅgaṃ pādasevanam |vāso gandhādyarcanaṃ ca ghṛtāpūparasottaram 27 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दस अंग ये हैं: बहुत सम्मान; फिर निमन्त्रण; तेलकी मालिश; चरणसेवा; वस्त्र; गन्ध आदिसे पूजन; और घी, पूए और रसोंसे भरा भोजन;
The ten parts are these: great respect; then the invitation; rubbing with oil; serving the feet; clothing; worship with fragrance and the rest; and food rich with ghee, cakes and juices;
Word by wordपदार्थ
बहु-मानम्(bahu-mānam) — great respectबहुत सम्मान·अथ(atha) — thenफिर·आह्वानम्(āhvānam) — the invitationनिमन्त्रण·अभ्यङ्गम्(abhyaṅgam) — rubbing with oilतेलकी मालिश·पाद-सेवनम्(pāda-sevanam) — serving the feetचरणसेवा·वासः(vāsaḥ) — clothingवस्त्र·गन्ध-आदि-अर्चनम्(gandha-ādi-arcanam) — worship with fragrance and the restगन्ध आदिसे पूजन·च(ca) — andऔर·घृत-अपूप-रस-उत्तरम्(ghṛta-apūpa-rasa-uttaram) — food rich with ghee, cakes and juicesघी, पूए और रसोंसे भरा भोजन
Verse 28
२८28षड्रसं व्यञ्जनं चैव ताम्बूलं दक्षिणोत्तरम्।नमश्चानुगमश्चैव स्वन्नदानं दशाङ्गकम्॥ २८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और छहों रसोंवाले व्यंजन भी; पान, उसके बाद दक्षिणा; नमस्कार; और विदा करते समय पीछे-पीछे जाना भी। ऐसा उत्तम अन्नका दान दस अंगोंवाला है।
and also dishes of the six tastes; betel, followed by a gift of money; a bow; and also walking with him as he leaves. Such a gift of good food has ten parts.
Word by wordपदार्थ
षट्-रसम्(ṣaṭ-rasam) — of the six tastesछहों रसोंवाले·व्यञ्जनम्(vyañjanam) — dishesव्यंजन·च(ca) — andऔर·एव(eva) — alsoभी·ताम्बूलम्(tāmbūlam) — betelपान·दक्षिणा-उत्तरम्(dakṣiṇā-uttaram) — followed by a gift of moneyउसके बाद दक्षिणा·नमः(namaḥ) — a bowनमस्कार·च(ca) — andऔर·अनुगमः(anugamaḥ) — walking with him as he leavesविदा करते समय पीछे-पीछे जाना·च(ca) — andऔर·एव(eva) — alsoभी·सु-अन्न-दानम्(su-anna-dānam) — a gift of good foodउत्तम अन्नका दान·दश-अङ्गकम्(daśa-aṅgakam) — has ten partsदस अंगोंवाला
Verse 29
२९29दशाङ्गमन्नं विप्रेभ्यो दशभ्यो वै ददन्नरः।अर्कवारे तथारोग्यं शतवर्षं समश्नुते॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसी प्रकार जो मनुष्य रविवारको दस ब्राह्मणोंको दस अंगोंवाला अन्न देता है, वह सौ वर्षतक आरोग्य पाता है।
In the same way, a man who gives food with its ten parts to ten brāhmaṇas on Sunday gains good health for a hundred years.
Word by wordपदार्थ
दश-अङ्गम्(daśa-aṅgam) — with its ten partsदस अंगोंवाला·अन्नम्(annam) — foodअन्न·विप्रेभ्यः(viprebhyaḥ) — brāhmaṇasब्राह्मणोंको·दशभ्यः(daśabhyaḥ) — to tenदस·वै(vai) — indeedही·ददत्(dadat) — who givesदेनेवाला·नरः(naraḥ) — a manमनुष्य·अर्क-वारे(arka-vāre) — on Sundayरविवारको·तथा(tathā) — in the same wayउसी प्रकार·आरोग्यम्(ārogyam) — good healthआरोग्य·शत-वर्षम्(śata-varṣam) — for a hundred yearsसौ वर्षतक·समश्नुते(samaśnute) — gainsपाता है
Verse 30
३०30सोमवारादिवारेषु तत्तद्वारगुणं फलम्।अन्नदानस्य विज्ञेयं भूर्लोके परजन्मनि॥ ३०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सोमवार आदि दिनोंमें अन्नदानका फल उस-उस दिनके गुणके अनुसार, भूलोकमें अगले जन्ममें, जानना चाहिए।
On Monday and the other days, know that the fruit of giving food follows the nature of each day, on earth, in the next life.
Word by wordपदार्थ
सोम-वार-आदि-वारेषु(soma-vāra-ādi-vāreṣu) — on Monday and the other daysसोमवार आदि दिनोंमें·तत्-तत्-वार-गुणम्(tat-tat-vāra-guṇam) — follows the nature of each dayउस-उस दिनके गुणके अनुसार·फलम्(phalam) — the fruitफल·अन्न-दानस्य(anna-dānasya) — of giving foodअन्नदानका·विज्ञेयम्(vijñeyam) — knowजानना चाहिए·भूः-लोके(bhūḥ-loke) — on earthभूलोकमें·पर-जन्मनि(para-janmani) — in the next lifeअगले जन्ममें
Verse 31
३१31सप्तस्वपि च वारेषु दशभ्यश्च दशाङ्गकम्।अन्नं दत्त्वा शतं वर्षमारोग्यादिकमश्नुते॥ ३१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और सातों दिनोंमेंसे किसी भी दिन दस लोगोंको दस अंगोंवाला अन्न देकर मनुष्य सौ वर्षतक आरोग्य आदि पाता है।
And on any of the seven days, giving food with its ten parts to ten people, one gains good health and the rest for a hundred years.
Word by wordपदार्थ
सप्तसु(saptasu) — sevenसातों·अपि(api) — any ofभी·च(ca) — andऔर·वारेषु(vāreṣu) — daysदिनोंमें·दशभ्यः(daśabhyaḥ) — to ten peopleदस लोगोंको·च(ca) — andऔर·दश-अङ्गकम्(daśa-aṅgakam) — with its ten partsदस अंगोंवाला·अन्नम्(annam) — foodअन्न·दत्त्वा(dattvā) — givingदेकर·शतम्(śatam) — a hundredसौ·वर्षम्(varṣam) — yearsवर्ष·आरोग्य-आदिकम्(ārogya-ādikam) — good health and the restआरोग्य आदि·अश्नुते(aśnute) — gainsपाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी प्रकार जो मनुष्य रविवारको सौ ब्राह्मणोंको देता है, वह शर्वलोकमें हजार वर्षतक आरोग्य पाता है।
In the same way, a man who gives to a hundred brāhmaṇas on Sunday gains good health for a thousand years in Śarva's world.
Word by wordपदार्थ
एवम्(evam) — in the same wayइसी प्रकार·शतेभ्यः(śatebhyaḥ) — to a hundredसौ·विप्रेभ्यः(viprebhyaḥ) — brāhmaṇasब्राह्मणोंको·भानु-वारे(bhānu-vāre) — on Sundayरविवारको·ददत्(dadat) — who givesदेनेवाला·नरः(naraḥ) — a manमनुष्य·सहस्र-वर्षम्(sahasra-varṣam) — for a thousand yearsहजार वर्षतक·आरोग्यम्(ārogyam) — good healthआरोग्य·शर्व-लोके(śarva-loke) — in Śarva's worldशर्वलोकमें·समश्नुते(samaśnute) — gainsपाता है
Verse 33
३३33सहस्रेभ्यस्तथा दत्त्वाऽयुतवर्षं समश्नुते।एवं सोमादिवारेषु विज्ञेयं हि विपश्चिता॥ ३३
sahasrebhyastathā dattvā'yutavarṣaṃ samaśnute |evaṃ somādivāreṣu vijñeyaṃ hi vipaścitā 33 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसी प्रकार हजारको देकर मनुष्य दस हजार वर्षतक उसे पाता है। बुद्धिमान्को सोमवार आदि दिनोंमें भी इसी प्रकार जानना चाहिए।
Giving to a thousand in the same way, one gains it for ten thousand years. A wise person should know the same for Monday and the other days.
Word by wordपदार्थ
सहस्रेभ्यः(sahasrebhyaḥ) — to a thousandहजारको·तथा(tathā) — in the same wayउसी प्रकार·दत्त्वा(dattvā) — givingदेकर·अयुत-वर्षम्(ayuta-varṣam) — for ten thousand yearsदस हजार वर्षतक·समश्नुते(samaśnute) — gains itपाता है·एवम्(evam) — the sameइसी प्रकार·सोम-आदि-वारेषु(soma-ādi-vāreṣu) — for Monday and the other daysसोमवार आदि दिनोंमें·विज्ञेयम्(vijñeyam) — should knowजानना चाहिए·हि(hi) — indeedही·विपश्चिता(vipaścitā) — a wise personबुद्धिमान्को
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रविवारको गायत्रीसे पवित्र मनवाले हजार लोगोंको अन्न देकर मनुष्य सत्यलोकमें आरोग्य आदि पाता है।
Giving food on Sunday to a thousand whose minds are cleansed by the Gāyatrī, one gains good health and the rest in the Satya world.
Word by wordपदार्थ
भानु-वारे(bhānu-vāre) — on Sundayरविवारको·सहस्राणाम्(sahasrāṇām) — to a thousandहजार·गायत्री-पूत-चेतसाम्(gāyatrī-pūta-cetasām) — whose minds are cleansed by the Gāyatrīगायत्रीसे पवित्र मनवालोंको·अन्नम्(annam) — foodअन्न·दत्त्वा(dattvā) — givingदेकर·सत्य-लोके(satya-loke) — in the Satya worldसत्यलोकमें·हि(hi) — indeedही·आरोग्य-आदि(ārogya-ādi) — good health and the restआरोग्य आदि·समश्नुते(samaśnute) — gainsपाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसी प्रकार दस हजारको देकर मनुष्य विष्णुलोकमें उसे पाता है। और लाखको अन्न देकर रुद्रलोकमें उसे पाता है।
Giving in the same way to ten thousand, one gains it in Viṣṇu's world. And giving food to a lakh, one gains it in Rudra's world.
Word by wordपदार्थ
अयुतानाम्(ayutānām) — to ten thousandदस हजारको·तथा(tathā) — in the same wayउसी प्रकार·दत्त्वा(dattvā) — givingदेकर·विष्णु-लोके(viṣṇu-loke) — in Viṣṇu's worldविष्णुलोकमें·समश्नुते(samaśnute) — gains itपाता है·अन्नम्(annam) — foodअन्न·दत्त्वा(dattvā) — givingदेकर·तु(tu) — andऔर·लक्षाणाम्(lakṣāṇām) — to a lakhलाखको·रुद्र-लोके(rudra-loke) — in Rudra's worldरुद्रलोकमें·समश्नुते(samaśnute) — gains itपाता है
Verse 36
३६36बालानां ब्रह्मबुद्ध्या हि देयं विद्यार्थिभिर्नरैः।यूनां च विष्णुबुद्ध्या हि पुत्रकामार्थिभिर्नरैः॥ ३६
bālānāṃ brahmabuddhyā hi deyaṃ vidyārthibhirnaraiḥ |yūnāṃ ca viṣṇubuddhyā hi putrakāmārthibhirnaraiḥ 36 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विद्या चाहनेवाले लोगोंको बालकोंको ब्रह्मा मानकर देना चाहिए। और पुत्र चाहनेवाले लोगोंको युवकोंको विष्णु मानकर देना चाहिए।
People who want learning should give to boys, thinking of them as Brahmā. And people who want sons should give to young men, thinking of them as Viṣṇu.
Word by wordपदार्थ
बालानाम्(bālānām) — to boysबालकोंको·ब्रह्म-बुद्ध्या(brahma-buddhyā) — thinking of them as Brahmāब्रह्मा मानकर·हि(hi) — indeedही·देयम्(deyam) — should giveदेना चाहिए·विद्या-अर्थिभिः(vidyā-arthibhiḥ) — who want learningविद्या चाहनेवाले·नरैः(naraiḥ) — peopleलोगोंको·यूनाम्(yūnām) — to young menयुवकोंको·च(ca) — andऔर·विष्णु-बुद्ध्या(viṣṇu-buddhyā) — thinking of them as Viṣṇuविष्णु मानकर·हि(hi) — indeedही·पुत्र-काम-अर्थिभिः(putra-kāma-arthibhiḥ) — who want sonsपुत्र चाहनेवाले·नरैः(naraiḥ) — peopleलोगोंको
Verse 37
३७37वृद्धानां रुद्रबुद्ध्या हि देयं ज्ञानार्थिभिर्नरैः।बालस्त्री भारतीबुद्ध्या बुद्धिकामैर्नरोत्तमैः॥ ३७
vṛddhānāṃ rudrabuddhyā hi deyaṃ jñānārthibhirnaraiḥ |bālastrī bhāratībuddhyā buddhikāmairnarottamaiḥ 37 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ज्ञान चाहनेवाले लोगोंको वृद्धोंको रुद्र मानकर देना चाहिए। बुद्धि चाहनेवाले श्रेष्ठ पुरुषोंको बालिकाओंको भारती मानकर देना चाहिए।
People who want knowledge should give to old men, thinking of them as Rudra. The best of men who want intelligence should give to girls, thinking of them as Bhāratī.
Word by wordपदार्थ
वृद्धानाम्(vṛddhānām) — to old menवृद्धोंको·रुद्र-बुद्ध्या(rudra-buddhyā) — thinking of them as Rudraरुद्र मानकर·हि(hi) — indeedही·देयम्(deyam) — should giveदेना चाहिए·ज्ञान-अर्थिभिः(jñāna-arthibhiḥ) — who want knowledgeज्ञान चाहनेवाले·नरैः(naraiḥ) — peopleलोगोंको·बाल-स्त्री(bāla-strī) — to girlsबालिकाओंको·भारती-बुद्ध्या(bhāratī-buddhyā) — thinking of them as Bhāratīभारती मानकर·बुद्धि-कामैः(buddhi-kāmaiḥ) — who want intelligenceबुद्धि चाहनेवाले·नर-उत्तमैः(nara-uttamaiḥ) — the best of menश्रेष्ठ पुरुषोंको
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
The best of men who want pleasures should give to young women, thinking of them as Lakṣmī. People who seek the Self should give to old women, thinking of them as Pārvatī.
Word by wordपदार्थ
लक्ष्मी-बुद्ध्या(lakṣmī-buddhyā) — thinking of them as Lakṣmīलक्ष्मी मानकर·युव-स्त्रीषु(yuva-strīṣu) — to young womenयुवतियोंको·भोग-कामैः(bhoga-kāmaiḥ) — who want pleasuresभोग चाहनेवाले·नर-उत्तमैः(nara-uttamaiḥ) — the best of menश्रेष्ठ पुरुषोंको·वृद्धासु(vṛddhāsu) — to old womenवृद्धा स्त्रियोंको·पार्वती-बुद्ध्या(pārvatī-buddhyā) — thinking of them as Pārvatīपार्वती मानकर·देयम्(deyam) — should giveदेना चाहिए·आत्म-अर्थिभिः(ātma-arthibhiḥ) — who seek the Selfआत्माको चाहनेवाले·जनैः(janaiḥ) — peopleलोगोंको
Verse 39
३९39शिलवृत्त्योञ्छवृत्त्या च गुरुदक्षिणयार्जितम्।शुद्धद्रव्यमिति प्राहुस्तत्पूर्णफलदं विदुः॥ ३९
śilavṛttyoñchavṛttyā ca gurudakṣiṇayārjitam |śuddhadravyamiti prāhustatpūrṇaphaladaṃ viduḥ 39 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
खेतमें छूटी बालें चुनकर, गिरे हुए दाने चुनकर, या गुरुदक्षिणासे कमाया गया धन — उसे शुद्ध धन कहते हैं। वह पूरा फल देनेवाला मानते हैं।
Wealth earned by gathering ears of grain left in the field, by picking up single fallen grains, or by the fee received as a teacher — they call it pure wealth. They say it gives the full fruit.
Word by wordपदार्थ
शिल-वृत्त्या(śila-vṛttyā) — by gathering ears of grain left in the fieldखेतमें छूटी बालें चुनकर·उञ्छ-वृत्त्या(uñcha-vṛttyā) — by picking up single fallen grainsगिरे हुए दाने चुनकर·च(ca) — andऔर·गुरु-दक्षिणया(guru-dakṣiṇayā) — by the fee received as a teacherगुरुदक्षिणासे·अर्जितम्(arjitam) — earnedकमाया गया·शुद्ध-द्रव्यम्(śuddha-dravyam) — pure wealthशुद्ध धन·इति(iti) — soऐसा·प्राहुः(prāhuḥ) — they callकहते हैं·तत्(tat) — itवह·पूर्ण-फल-दम्(pūrṇa-phala-dam) — gives the full fruitपूरा फल देनेवाला·विदुः(viduḥ) — they sayमानते हैं
Verse 40
४०40शुक्लप्रतिग्रहाद्दत्तं मध्यमं द्रव्यमुच्यते।कृषिवाणिज्यकोपेतमधमं द्रव्यमुच्यते॥ ४०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुद्ध दानमें मिले धनसे दिया गया धन मध्यम धन कहा जाता है। खेती और व्यापारसे आया धन अधम धन कहा जाता है।
Wealth given from an honest gift received is called middling wealth. Wealth that comes from farming and trade is called low wealth.
Word by wordपदार्थ
शुक्ल-प्रतिग्रहात्(śukla-pratigrahāt) — from an honest gift receivedशुद्ध दानमें मिले धनसे·दत्तम्(dattam) — givenदिया गया·मध्यमम्(madhyamam) — middlingमध्यम·द्रव्यम्(dravyam) — wealthधन·उच्यते(ucyate) — is calledकहा जाता है·कृषि-वाणिज्यक-उपेतम्(kṛṣi-vāṇijyaka-upetam) — that comes from farming and tradeखेती और व्यापारसे आया·अधमम्(adhamam) — lowअधम·द्रव्यम्(dravyam) — wealthधन·उच्यते(ucyate) — is calledकहा जाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षत्रियों और वैश्योंके लिए भी शौर्य और व्यापारसे कमाया धन उत्तम धन कहते हैं। शूद्रोंके लिए मजदूरीसे कमाया धन उत्तम है।
For kṣatriyas and also for vaiśyas, wealth earned by valour and by trade they call the best wealth. For śūdras it is wealth earned by service for wages.
Word by wordपदार्थ
क्षत्रियाणाम्(kṣatriyāṇām) — for kṣatriyasक्षत्रियोंके लिए·विशाम्(viśām) — for vaiśyasवैश्योंके लिए·च(ca) — andऔर·एव(eva) — alsoभी·शौर्य-वाणिज्यक-अर्जितम्(śaurya-vāṇijyaka-arjitam) — earned by valour and by tradeशौर्य और व्यापारसे कमाया·उत्तमम्(uttamam) — the bestउत्तम·द्रव्यम्(dravyam) — wealthधन·इति(iti) — soऐसा·आहुः(āhuḥ) — they callकहते हैं·शूद्राणाम्(śūdrāṇām) — for śūdrasशूद्रोंके लिए·भृतक-अर्जितम्(bhṛtaka-arjitam) — earned by service for wagesमजदूरीसे कमाया
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धर्म चाहनेवाली स्त्रियोंके लिए पितासे मिला और पतिसे मिला धन उत्तम है। गौ आदि बारह दान चैत्र आदि महीनोंमें क्रमसे दिये जा सकते हैं,
For women who seek dharma, the best wealth is what comes from the father and from the husband. The twelve gifts, starting with the cow, may be given one by one in the months from Caitra onwards,
Word by wordपदार्थ
स्त्रीणाम्(strīṇām) — for womenस्त्रियोंके लिए·धर्म-अर्थिनाम्(dharma-arthinām) — who seek dharmaधर्म चाहनेवाली·द्रव्यम्(dravyam) — wealthधन·पैतृकम्(paitṛkam) — that comes from the fatherपितासे मिला·भर्तृकम्(bhartṛkam) — from the husbandपतिसे मिला·तथा(tathā) — andऔर·गो-आदीनाम्(go-ādīnām) — starting with the cowगौ आदि·द्वादशानाम्(dvādaśānām) — of the twelveबारह·चैत्र-आदिषु(caitra-ādiṣu) — in the months from Caitra onwardsचैत्र आदि महीनोंमें·यथा-क्रमम्(yathā-kramam) — one by oneक्रमसे
Verse 43
४३43सम्भूय वा पुण्यकाले दद्यादिष्टसमृद्धये।गोभूतिलहिरण्याज्यवासोधान्यगुडानि च॥ ४३
sambhūya vā puṇyakāle dadyādiṣṭasamṛddhaye |gobhūtilahiraṇyājyavāsodhānyaguḍāni ca 43 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
या मनचाही बातोंकी बढ़तीके लिए पुण्यकालमें एक साथ देना चाहिए। वे हैं — गौ, भूमि, तिल, सोना, घी, वस्त्र, धान्य, गुड़,
or one should give them all together at a holy time, so that one's wishes may flourish. They are the cow, land, sesame, gold, ghee, clothing, grain, jaggery,
Word by wordपदार्थ
सम्भूय(sambhūya) — all togetherएक साथ·वा(vā) — orया·पुण्य-काले(puṇya-kāle) — at a holy timeपुण्यकालमें·दद्यात्(dadyāt) — one should giveदेना चाहिए·इष्ट-समृद्धये(iṣṭa-samṛddhaye) — so that one's wishes may flourishमनचाही बातोंकी बढ़तीके लिए·गो-भू-तिल-हिरण्य-आज्य-वासः-धान्य-गुडानि(go-bhū-tila-hiraṇya-ājya-vāsaḥ-dhānya-guḍāni) — the cow, land, sesame, gold, ghee, clothing, grain, jaggeryगौ, भूमि, तिल, सोना, घी, वस्त्र, धान्य, गुड़·च(ca) — andऔर
Verse 44
४४44रौप्यं लवणकूष्माण्डं कन्या द्वादशकं तथा।गोदानाद्दत्तगव्येन गोमयेनोपकारिणा॥ ४४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चाँदी, नमक, कुम्हड़ा और कन्या। इस प्रकार बारह हैं। गोदानसे, दी हुई गौके पदार्थोंसे भला होता है। उसका उपकारी गोबर
silver, salt, the pumpkin and a maiden. Thus the twelve. When a cow is given, what comes from the cow does good. Its helpful dung
Word by wordपदार्थ
रौप्यम्(raupyam) — silverचाँदी·लवण-कूष्माण्डम्(lavaṇa-kūṣmāṇḍam) — salt, the pumpkinनमक, कुम्हड़ा·कन्या(kanyā) — a maidenकन्या·द्वादशकम्(dvādaśakam) — the twelveबारह·तथा(tathā) — thusइस प्रकार·गो-दानात्(go-dānāt) — when a cow is givenगोदानसे·दत्त-गव्येन(datta-gavyena) — by what comes from the cow givenदी हुई गौके पदार्थोंसे·गोमयेन(gomayena) — by its dungगोबरसे·उपकारिणा(upakāriṇā) — helpfulउपकारी
dhanadhānyādyāśritānāṃ duritānāṃ nivāraṇam |jalasnehādyāśritānāṃ duritānāṃ tu gojalaiḥ 45 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धन, धान्य आदिसे जुड़े पापोंका निवारण करता है। और गोमूत्र जल, तेल आदिसे जुड़े पापोंका निवारण करता है।
removes the sins that cling to wealth, grain and the like. And the cow's urine removes the sins that cling to water, oils and the like.
Word by wordपदार्थ
धन-धान्य-आदि-आश्रितानाम्(dhana-dhānya-ādi-āśritānām) — that cling to wealth, grain and the likeधन, धान्य आदिसे जुड़े·दुरितानाम्(duritānām) — of the sinsपापोंका·निवारणम्(nivāraṇam) — removesनिवारण करता है·जल-स्नेह-आदि-आश्रितानाम्(jala-sneha-ādi-āśritānām) — that cling to water, oils and the likeजल, तेल आदिसे जुड़े·दुरितानाम्(duritānām) — of the sinsपापोंका·तु(tu) — andऔर·गो-जलैः(go-jalaiḥ) — by the cow's urineगोमूत्रसे
Verse 46
४६46कायिकादित्रयाणां तु क्षीरदध्याज्यकैस्तथा।तथा तेषां च पुष्टिश्च विज्ञेया हि विपश्चिता॥ ४६
kāyikāditrayāṇāṃ tu kṣīradadhyājyakaistathā |tathā teṣāṃ ca puṣṭiśca vijñeyā hi vipaścitā 46 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और वैसे ही दूध, दही और घी शरीर आदि तीनों प्रकारके पापोंको दूर करते हैं। बुद्धिमान्को जानना चाहिए कि वे उनकी पुष्टि भी करते हैं।
And likewise milk, curd and ghee remove the three kinds of sin, of the body and the rest. A wise person should know that they also give strength to those.
Word by wordपदार्थ
कायिक-आदि-त्रयाणाम्(kāyika-ādi-trayāṇām) — the three kinds, of the body and the restशरीर आदि तीनों प्रकारके·तु(tu) — andऔर·क्षीर-दधि-आज्यकैः(kṣīra-dadhi-ājyakaiḥ) — by milk, curd and gheeदूध, दही और घीसे·तथा(tathā) — likewiseवैसे ही·तथा(tathā) — alsoभी·तेषाम्(teṣām) — of thoseउनकी·च(ca) — andऔर·पुष्टिः(puṣṭiḥ) — strengthपुष्टि·च(ca) — andऔर·विज्ञेया(vijñeyā) — should knowजाननी चाहिए·हि(hi) — indeedही·विपश्चिता(vipaścitā) — a wise personबुद्धिमान्को
Verse 47
४७47भूदानं तु प्रतिष्ठार्थमिह चामुत्र च द्विजाः।तिलदानं बलार्थं हि सदा मृत्युजयं विदुः॥ ४७
bhūdānaṃ tu pratiṣṭhārthamiha cāmutra ca dvijāḥ |tiladānaṃ balārthaṃ hi sadā mṛtyujayaṃ viduḥ 47 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्विजो! भूमिदान तो यहाँ और परलोकमें प्रतिष्ठा देता है। तिलदान बल देता है, और उसे सदा मृत्युको जीतनेवाला कहते हैं।
Twice-born ones, a gift of land brings a firm standing, here and in the next world. A gift of sesame brings strength, and they say it always overcomes death.
Word by wordपदार्थ
भू-दानम्(bhū-dānam) — a gift of landभूमिदान·तु(tu) — andतो·प्रतिष्ठा-अर्थम्(pratiṣṭhā-artham) — brings a firm standingप्रतिष्ठा देता है·इह(iha) — hereयहाँ·च(ca) — andऔर·अमुत्र(amutra) — in the next worldपरलोकमें·च(ca) — andऔर·द्विजाः(dvijāḥ) — twice-born onesद्विजो·तिल-दानम्(tila-dānam) — a gift of sesameतिलदान·बल-अर्थम्(bala-artham) — brings strengthबल देता है·हि(hi) — indeedही·सदा(sadā) — alwaysसदा·मृत्यु-जयम्(mṛtyu-jayam) — overcomes deathमृत्युको जीतनेवाला·विदुः(viduḥ) — they sayकहते हैं
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
dhānyamannasamṛddhyarthaṃ madhurāhāradaṃ guḍam |raupyaṃ reto'bhivṛddhyarthaṃ ṣaḍrasārthaṃ tu lāvaṇam 49 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब मिलकर सब प्रकारकी समृद्धि देते हैं। कुम्हड़ेको पुष्टि देनेवाला कहते हैं। द्विजो! वह यहाँ और परलोकमें सब भोगोंको प्राप्त करानेवाला है।
All of them together bring every kind of plenty. They say the pumpkin gives nourishment. Twice-born ones, it brings every enjoyment, here and in the next world.
Word by wordपदार्थ
सर्वम्(sarvam) — all of them togetherसब मिलकर·सर्व-समृद्धि-अर्थम्(sarva-samṛddhi-artham) — bring every kind of plentyसब प्रकारकी समृद्धि देते हैं·कूष्माण्डम्(kūṣmāṇḍam) — the pumpkinकुम्हड़ा·पुष्टि-दम्(puṣṭi-dam) — gives nourishmentपुष्टि देनेवाला·विदुः(viduḥ) — they sayकहते हैं·प्राप्ति-दम्(prāpti-dam) — bringsप्राप्त करानेवाला·सर्व-भोगानाम्(sarva-bhogānām) — every enjoymentसब भोगोंको·इह(iha) — hereयहाँ·च(ca) — andऔर·अमुत्र(amutra) — in the next worldपरलोकमें·च(ca) — andऔर·द्विजाः(dvijāḥ) — twice-born onesद्विजो
Verse 51
५१51यावज्जीवनमुक्तं हि कन्यादानं तु भोगदम्।पनसाम्रकपित्थानां वृक्षाणां फलमेव च॥ ५१
yāvajjīvanamuktaṃ hi kanyādānaṃ tu bhogadam |panasāmrakapitthānāṃ vṛkṣāṇāṃ phalameva ca 51 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कन्यादान तो जीवनभर भोग देनेवाला कहा गया है। और कटहल, आम और कैथ जैसे वृक्षोंका फल भी,
The gift of a maiden, it is said, gives enjoyment for as long as one lives. And the fruit of trees like the jackfruit, mango and wood-apple,
Word by wordपदार्थ
यावत्-जीवनम्(yāvat-jīvanam) — for as long as one livesजीवनभर·उक्तम्(uktam) — it is saidकहा गया है·हि(hi) — indeedही·कन्या-दानम्(kanyā-dānam) — the gift of a maidenकन्यादान·तु(tu) — andतो·भोग-दम्(bhoga-dam) — gives enjoymentभोग देनेवाला·पनस-आम्र-कपित्थानाम्(panasa-āmra-kapitthānām) — like the jackfruit, mango and wood-appleकटहल, आम और कैथ जैसे·वृक्षाणाम्(vṛkṣāṇām) — of treesवृक्षोंका·फलम्(phalam) — the fruitफल·एव(eva) — alsoभी·च(ca) — andऔर
Verse 52
५२52कदल्याद्यौषधीनां च फलं गुल्मोद्भवं तथा।माषादीनां च मुद्गानां फलं शाकादिकं तथा॥ ५२
kadalyādyauṣadhīnāṃ ca phalaṃ gulmodbhavaṃ tathā |māṣādīnāṃ ca mudgānāṃ phalaṃ śākādikaṃ tathā 52 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
केले आदि पौधोंका फल, झाड़ियोंपर उगनेवाला फल, उड़द, मूँग आदिकी उपज, और साग आदि,
the fruit of plants like the banana, fruit that grows on bushes, the produce of urad, mung and the like, and vegetables and the rest,
Word by wordपदार्थ
कदली-आदि-औषधीनाम्(kadalī-ādi-auṣadhīnām) — of plants like the bananaकेले आदि पौधोंका·च(ca) — andऔर·फलम्(phalam) — fruitफल·गुल्म-उद्भवम्(gulma-udbhavam) — that grows on bushesझाड़ियोंपर उगनेवाला·तथा(tathā) — andऔर·माष-आदीनाम्(māṣa-ādīnām) — of urad and the likeउड़द आदिकी·च(ca) — andऔर·मुद्गानाम्(mudgānām) — of mungमूँगकी·फलम्(phalam) — the produceउपज·शाक-आदिकम्(śāka-ādikam) — vegetables and the restसाग आदि·तथा(tathā) — andऔर
Verse 53
५३53मरीचिसर्षपाद्यानां शाकोपकरणं तथा।यदृतौ यत्फलं सिद्धं तद्देयं हि विपश्चिता॥ ५३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और मिर्च, सरसों आदिकी साग बनानेकी सामग्री — जिस ऋतुमें जो फल तैयार हो, बुद्धिमान्को वह देना चाहिए।
and things for cooking greens, like pepper, mustard and the like — whatever fruit is ready in its season, a wise person should give it.
Word by wordपदार्थ
मरीचि-सर्षप-आद्यानाम्(marīci-sarṣapa-ādyānām) — of pepper, mustard and the likeमिर्च, सरसों आदिकी·शाक-उपकरणम्(śāka-upakaraṇam) — things for cooking greensसाग बनानेकी सामग्री·तथा(tathā) — andऔर·यत्(yat) — whateverजिस·ऋतौ(ṛtau) — in its seasonऋतुमें·यत्(yat) — whateverजो·फलम्(phalam) — fruitफल·सिद्धम्(siddham) — is readyतैयार हो·तत्(tat) — itवह·देयम्(deyam) — should giveदेना चाहिए·हि(hi) — indeedही·विपश्चिता(vipaścitā) — a wise personबुद्धिमान्को
Verse 54
५४54श्रोत्रादीन्द्रियतृप्तिश्च सदा देया विपश्चिता।शब्दादिदशभोगार्थं दिगादीनां च तुष्टिदा॥ ५४
śrotrādīndriyatṛptiśca sadā deyā vipaścitā |śabdādidaśabhogārthaṃ digādīnāṃ ca tuṣṭidā 54 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और बुद्धिमान्को शब्द आदि दस भोगोंके लिए कान आदि इन्द्रियोंकी तृप्ति सदा देनी चाहिए। वह दिशा आदिको संतोष देनेवाली है।
And a wise person should always give what satisfies the ear and the other senses, for the ten enjoyments, sound and the rest. This pleases the directions and the others.
Word by wordपदार्थ
श्रोत्र-आदि-इन्द्रिय-तृप्तिः(śrotra-ādi-indriya-tṛptiḥ) — what satisfies the ear and the other sensesकान आदि इन्द्रियोंकी तृप्ति·च(ca) — andऔर·सदा(sadā) — alwaysसदा·देया(deyā) — should giveदेनी चाहिए·विपश्चिता(vipaścitā) — a wise personबुद्धिमान्को·शब्द-आदि-दश-भोग-अर्थम्(śabda-ādi-daśa-bhoga-artham) — for the ten enjoyments, sound and the restशब्द आदि दस भोगोंके लिए·दिक्-आदीनाम्(dik-ādīnām) — the directions and the othersदिशा आदिको·च(ca) — andऔर·तुष्टि-दा(tuṣṭi-dā) — pleasesसंतोष देनेवाली
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वेद-शास्त्रको ग्रहण करके, गुरुके मुखसे स्वयं समझकर, 'कर्मोंका फल होता है' ऐसी दृढ़ बुद्धि आस्तिकता कही जाती है।
Taking up the Veda and scriptures, one learns them oneself from the teacher's mouth. The firm thought that deeds do bear fruit is called āstikya, true faith.
Word by wordपदार्थ
वेद-शास्त्रम्(veda-śāstram) — the Veda and scripturesवेद-शास्त्र·समादाय(samādāya) — taking upग्रहण करके·बुद्ध्वा(buddhvā) — learningसमझकर·गुरु-मुखात्(guru-mukhāt) — from the teacher's mouthगुरुके मुखसे·स्वयम्(svayam) — oneselfस्वयं·कर्मणाम्(karmaṇām) — deedsकर्मोंका·फलम्(phalam) — fruitफल·अस्ति(asti) — do bearहोता है·इति(iti) — the thought thatऐसी·बुद्धिः(buddhiḥ) — firm thoughtदृढ़ बुद्धि·आस्तिक्यम्(āstikyam) — āstikya, true faithआस्तिकता·उच्यते(ucyate) — is calledकही जाती है
Verse 56
५६56बन्धुराजभयाद् बुद्धिः श्रद्धा सा च कनीयसी।सर्वाभावे दरिद्रस्तु वाचा वा कर्मणा यजेत्॥ ५६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भाई-बन्धु या राजाके डरसे बनी बुद्धि भी श्रद्धा है, पर वह छोटी है। दरिद्र मनुष्य तो सबका अभाव होनेपर वाणीसे या कर्मसे यजन करे।
A thought held out of fear of relatives or of the king is faith too, but a lesser kind. A poor man who has nothing at all should worship with speech or with action.
Word by wordपदार्थ
बन्धु-राज-भयात्(bandhu-rāja-bhayāt) — out of fear of relatives or of the kingभाई-बन्धु या राजाके डरसे·बुद्धिः(buddhiḥ) — a thoughtबुद्धि·श्रद्धा(śraddhā) — faithश्रद्धा·सा(sā) — thatवह·च(ca) — tooभी·कनीयसी(kanīyasī) — a lesser kindछोटी·सर्व-अभावे(sarva-abhāve) — who has nothing at allसबका अभाव होनेपर·दरिद्रः(daridraḥ) — a poor manदरिद्र·तु(tu) — butतो·वाचा(vācā) — with speechवाणीसे·वा(vā) — orया·कर्मणा(karmaṇā) — with actionकर्मसे·यजेत्(yajet) — should worshipयजन करे
Verse 57
५७57वाचिकं यजनं विद्यान्मन्त्रस्तोत्रजपादिकम्।तीर्थयात्रा व्रताद्यं हि कायिकं यजनं विदुः॥ ५७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मन्त्र, स्तोत्रका जप आदि वाणीसे होनेवाला यजन जानना चाहिए। तीर्थयात्रा, व्रत आदिको शरीरसे होनेवाला यजन कहते हैं।
Know that chanting mantras, hymns and the like is worship by speech. Pilgrimage, vows and the like, they say, are worship by the body.
Word by wordपदार्थ
वाचिकम्(vācikam) — by speechवाणीसे होनेवाला·यजनम्(yajanam) — worshipयजन·विद्यात्(vidyāt) — knowजानना चाहिए·मन्त्र-स्तोत्र-जप-आदिकम्(mantra-stotra-japa-ādikam) — chanting mantras, hymns and the likeमन्त्र, स्तोत्रका जप आदि·तीर्थ-यात्रा(tīrtha-yātrā) — pilgrimageतीर्थयात्रा·व्रत-आद्यम्(vrata-ādyam) — vows and the likeव्रत आदि·हि(hi) — indeedही·कायिकम्(kāyikam) — by the bodyशरीरसे होनेवाला·यजनम्(yajanam) — worshipयजन·विदुः(viduḥ) — they sayकहते हैं
Verse 58
५८58येन केनाप्युपायेन ह्यल्पं वा यदि वा बहु।देवतार्पणबुद्ध्या च कृतं भोगाय कल्पते॥ ५८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किसी भी उपायसे, थोड़ा हो या बहुत — देवताको अर्पणकी भावनासे किया गया कर्म भोगके लिए समर्थ होता है।
By whatever means at all, little or much — what is done with the thought of offering it to the deity brings enjoyment.
Word by wordपदार्थ
येन(yena) — by whateverजिस·केन(kena) — anyकिसी·अपि(api) — at allभी·उपायेन(upāyena) — meansउपायसे·हि(hi) — indeedही·अल्पम्(alpam) — littleथोड़ा·वा(vā) — eitherया·यदि(yadi) — ifचाहे·वा(vā) — orया·बहु(bahu) — muchबहुत·देवता-अर्पण-बुद्ध्या(devatā-arpaṇa-buddhyā) — with the thought of offering it to the deityदेवताको अर्पणकी भावनासे·च(ca) — andऔर·कृतम्(kṛtam) — doneकिया गया·भोगाय(bhogāya) — enjoymentभोगके लिए·कल्पते(kalpate) — bringsसमर्थ होता है
Verse 59
५९59तपश्चर्या च दानं च कर्तव्यमुभयं सदा।प्रतिश्रयं प्रदातव्यं स्ववर्णं गुणशोभितम्॥ ५९
tapaścaryā ca dānaṃ ca kartavyamubhayaṃ sadā |pratiśrayaṃ pradātavyaṃ svavarṇaṃ guṇaśobhitam 59 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तपस्या और दान, दोनों सदा करने चाहिए। ऐसा घर देना चाहिए जो अपनी चमक-दमकसे और गुणोंसे सुशोभित हो।
Both should always be done, austerity and giving. One should give a house that is fine in its look and rich in good features.
Word by wordपदार्थ
तपः-चर्या(tapaḥ-caryā) — austerityतपस्या·च(ca) — andऔर·दानम्(dānam) — givingदान·च(ca) — andऔर·कर्तव्यम्(kartavyam) — should be doneकरना चाहिए·उभयम्(ubhayam) — bothदोनों·सदा(sadā) — alwaysसदा·प्रतिश्रयम्(pratiśrayam) — a houseघर·प्रदातव्यम्(pradātavyam) — one should giveदेना चाहिए·स्व-वर्णम्(sva-varṇam) — fine in its lookअपनी चमक-दमकसे·गुण-शोभितम्(guṇa-śobhitam) — rich in good featuresगुणोंसे सुशोभित
Verse 60
६०60देवानां तृप्तयेऽत्यर्थं सर्वभोगप्रदं बुधैः।इहामुत्रोत्तमं जन्म सदा भोगं लभेद् बुधः।ईश्वरार्पणबुद्ध्या हि कृत्वा मोक्षफलं लभेत्॥ ६०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमानोंद्वारा देवताओंकी तृप्तिके लिए दिया गया दान अत्यन्त और सब भोग देनेवाला होता है। बुद्धिमान् यहाँ और परलोकमें उत्तम जन्म और सदा भोग पाता है। ईश्वरको अर्पणकी भावनासे करके वह मोक्षका फल पाता है।
What is given by the wise to please the gods greatly grants every enjoyment. The wise one gains a fine birth, here and hereafter, and enjoyment always. Doing it with the thought of offering it to the Lord, one gains the fruit of liberation.
Word by wordपदार्थ
देवानाम्(devānām) — of the godsदेवताओंकी·तृप्तये(tṛptaye) — to pleaseतृप्तिके लिए·अत्यर्थम्(atyartham) — greatlyअत्यन्त·सर्व-भोग-प्रदम्(sarva-bhoga-pradam) — grants every enjoymentसब भोग देनेवाला·बुधैः(budhaiḥ) — by the wiseबुद्धिमानोंद्वारा·इह(iha) — hereयहाँ·अमुत्र(amutra) — hereafterपरलोकमें·उत्तमम्(uttamam) — a fineउत्तम·जन्म(janma) — birthजन्म·सदा(sadā) — alwaysसदा·भोगम्(bhogam) — enjoymentभोग·लभेत्(labhet) — gainsपाता है·बुधः(budhaḥ) — the wise oneबुद्धिमान्·ईश्वर-अर्पण-बुद्ध्या(īśvara-arpaṇa-buddhyā) — with the thought of offering it to the Lordईश्वरको अर्पणकी भावनासे·हि(hi) — indeedही·कृत्वा(kṛtvā) — doing itकरके·मोक्ष-फलम्(mokṣa-phalam) — the fruit of liberationमोक्षका फल·लभेत्(labhet) — gainsपाता है
ya imaṃ paṭhate'dhyāyaṃ yaḥ śṛṇoti sadā naraḥ |tasya vai dharmabuddhiśca jñānasiddhiḥ prajāyate 61 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 15.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-fifteen-place-time-and-recipient#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मनुष्य इस अध्यायको सदा पढ़ता है या जो सुनता है, उसमें धर्ममें लगी बुद्धि और ज्ञानकी सिद्धि उत्पन्न होती है।
Whatever person always reads this chapter, or listens to it — in him a mind set on dharma arises, and the fullness of knowledge.
Word by wordपदार्थ
यः(yaḥ) — whoeverजो·इमम्(imam) — thisइस·पठते(paṭhate) — readsपढ़ता है·अध्यायम्(adhyāyam) — chapterअध्यायको·यः(yaḥ) — or whoeverया जो·शृणोति(śṛṇoti) — listens to itसुनता है·सदा(sadā) — alwaysसदा·नरः(naraḥ) — personमनुष्य·तस्य(tasya) — in himउसमें·वै(vai) — indeedही·धर्म-बुद्धिः(dharma-buddhiḥ) — a mind set on dharmaधर्ममें लगी बुद्धि·च(ca) — andऔर·ज्ञान-सिद्धिः(jñāna-siddhiḥ) — the fullness of knowledgeज्ञानकी सिद्धि·प्रजायते(prajāyate) — arisesउत्पन्न होती है
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां देशकालपात्रादिवर्णनं नाम पञ्चदशोऽध्यायः ॥ १५ ॥
Thus ends the fifteenth chapter, called "The Account of Place, Time, Recipient and the Rest," in the first, the Vidyeśvara Saṃhitā, of the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत प्रथम विद्येश्वरसंहितामें देश-काल-पात्र आदिका वर्णन नामक पन्द्रहवाँ अध्याय पूर्ण हुआ ॥ १५ ॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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