Chapter Sixteen·The Rule for Worshipping Images Made of Clay and the Like, the Food Offering for Them, the Fruit of the Different Offerings of Service, the Special Fruit of Worship in Particular Months, Weekdays, Lunar Days and Stars, and the True Nature of the Liṅga·Verses 1–117
अथ षोडशोऽध्यायः
The sages ask Sūta for the rule of worshipping an earthen image. He says men and women alike may do it. Clay is brought from under the water of a river, pond or well, cleaned, ground fine and shaped by hand into an image with all its limbs, seated on a lotus. Vighneśa, Āditya, Viṣṇu, Ambā and Śiva are worshipped with the sixteen offerings, and the food offering of śāli rice is measured by who set up the liṅga: at home, by people, by gods, by sages, or self-born. Each offering brings its own fruit, from purity of self to knowledge and enjoyment. Sūta explains the word pūjā, and then the special fruit of worship on particular months, weekdays, lunar days and stars, above all in Kārttika, Mārgaśīrṣa and the month of Dhanus. He describes the great food offering and the birth offering, which ends rebirth. Last, he teaches the inner meaning of the liṅga. Bindu is Śakti, the mother, and nāda is Śiva, the father; their joining is the liṅga, the cause of the world. The six liṅgas are the praṇava, the self-born, the yantra, the installed, the moving liṅga and the guru, and worshipping them frees one while living.ऋषि सूतजीसे मिट्टीकी प्रतिमाकी पूजाका विधान पूछते हैं। वे बताते हैं कि पुरुष और स्त्री दोनों इसके अधिकारी हैं। नदी, तालाब या कुएँके जलके भीतरसे मिट्टी लाकर, शुद्ध करके, महीन पीसकर, हाथसे सब अंगोंवाली, कमलके आसनपर बैठी प्रतिमा बनायी जाती है। विघ्नेश, आदित्य, विष्णु, अम्बा और शिवकी सोलह उपचारोंसे पूजा होती है, और शालि चावलके नैवेद्यका माप इस बातसे तय होता है कि लिंग घरमें है, या मनुष्यों, देवताओं, ऋषियोंका स्थापित है, या स्वयम्भू है। हर उपचारका अपना फल है, आत्मशुद्धिसे लेकर ज्ञान और भोगतक। सूतजी पूजा-शब्दका अर्थ समझाते हैं, और फिर विशेष मास, वार, तिथि और नक्षत्रमें पूजाका विशेष फल बताते हैं, सबसे अधिक कार्तिक, मार्गशीर्ष और धनुमासमें। वे महानैवेद्य और जन्मनैवेद्यका वर्णन करते हैं, जो पुनर्जन्मको मिटाता है। अन्तमें वे लिंगका भीतरी अर्थ बताते हैं। बिन्दु शक्ति है, माता; नाद शिव है, पिता; उनका मिलन ही लिंग है, जो जगत्का कारण है। प्रणव, स्वयम्भू, यन्त्र, प्रतिष्ठित लिंग, चरलिंग और गुरु, ये छः लिंग हैं, और इनकी पूजासे मनुष्य जीवन्मुक्त हो जाता है।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे श्रेष्ठ! मिट्टीकी प्रतिमाकी पूजाका विधान बताइये। इस पूजा-विधानसे सारी मनचाही वस्तुएँ मिलती हैं।
Best of the good, tell us the rule for worshipping an earthen image. By this rule of worship everything one wishes for is gained.
Word by wordपदार्थ
पार्थिव-प्रतिमा-पूजा-विधानम्(pārthiva-pratimā-pūjā-vidhānam) — the rule for worshipping an earthen imageमिट्टीकी प्रतिमाकी पूजाका विधान·ब्रूहि(brūhi) — tell usबताइये·सत्तम(sattama) — best of the goodहे श्रेष्ठ·येन(yena) — by whichजिससे·पूजा-विधानेन(pūjā-vidhānena) — rule of worshipपूजा-विधानसे·सर्व-अभीष्टम्(sarva-abhīṣṭam) — everything one wishes forसारी मनचाही वस्तुएँ·अवाप्यते(avāpyate) — is gainedमिलती हैं
सूत उवाच —Sūta said:सूतजी बोले:
Verse 2
२2सुसाधु पृष्टं युष्माभिः सदा सर्वार्थदायकम्।सद्यो दुःखस्य शमनं शृणुत प्रब्रवीमि वः॥ २
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तुमलोगोंने बहुत अच्छा पूछा। यह पूजा सदा सब मनोरथ देनेवाली है और दुःखको तुरंत मिटानेवाली है। सुनो, मैं तुम्हें बताता हूँ।
You have asked very well. This worship always gives every aim, and at once ends sorrow. Listen, I will tell you.
Word by wordपदार्थ
सुसाधु(susādhu) — very wellबहुत अच्छा·पृष्टम्(pṛṣṭam) — askedपूछा·युष्माभिः(yuṣmābhiḥ) — by youतुमलोगोंने·सदा(sadā) — alwaysसदा·सर्व-अर्थ-दायकम्(sarva-artha-dāyakam) — gives every aimसब मनोरथ देनेवाली·सद्यः(sadyaḥ) — at onceतुरंत·दुःखस्य(duḥkhasya) — of sorrowदुःखको·शमनम्(śamanam) — endsमिटानेवाली·शृणुत(śṛṇuta) — listenसुनो·प्रब्रवीमि(prabravīmi) — I will tellमैं बताता हूँ·वः(vaḥ) — to youतुम्हें
Verse 3
३3अपमृत्युहरं कालमृत्योश्चापि विनाशनम्।सद्यः कलत्रपुत्रादिधनधान्यप्रदं द्विजाः॥ ३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजो! यह पूजा अकालमृत्युको हरनेवाली है। यह कालमृत्युका भी नाश करनेवाली है। यह शीघ्र पत्नी, पुत्र, धन, अन्न आदि देनेवाली है।
Twice-born ones, it removes untimely death. It even destroys death that comes in its time. It quickly gives a wife, sons, wealth, grain and the rest.
Word by wordपदार्थ
अप-मृत्यु-हरम्(apa-mṛtyu-haram) — removes untimely deathअकालमृत्युको हरनेवाली·काल-मृत्योः(kāla-mṛtyoḥ) — death that comes in its timeकालमृत्युका·च(ca) — andऔर·अपि(api) — evenभी·विनाशनम्(vināśanam) — destroysनाश करनेवाली·सद्यः(sadyaḥ) — quicklyशीघ्र·कलत्र-पुत्र-आदि-धन-धान्य-प्रदम्(kalatra-putra-ādi-dhana-dhānya-pradam) — gives a wife, sons, wealth, grain and the restपत्नी, पुत्र, धन, अन्न आदि देनेवाली·द्विजाः(dvijāḥ) — twice-born onesहे द्विजो
Verse 4
४4अन्नादिभोज्यं वस्त्रादि सर्वमुत्पद्यते यतः।ततो मृदादिप्रतिमापूजाभीष्टप्रदा भुवि॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अन्न आदि भोजन, वस्त्र आदि सब कुछ पृथ्वीसे ही उत्पन्न होता है। इसलिये पृथ्वीपर मिट्टी आदिकी प्रतिमाकी पूजा मनचाहा देनेवाली है।
Food such as grain, clothes and the like, everything comes from the earth. Therefore, on earth, worship of images made of clay and the like gives what one wishes.
Word by wordपदार्थ
अन्न-आदि-भोज्यम्(anna-ādi-bhojyam) — food such as grainअन्न आदि भोजन·वस्त्र-आदि(vastra-ādi) — clothes and the likeवस्त्र आदि·सर्वम्(sarvam) — everythingसब कुछ·उत्पद्यते(utpadyate) — comesउत्पन्न होता है·यतः(yataḥ) — since from itक्योंकि उसीसे·ततः(tataḥ) — thereforeइसलिये·मृत्-आदि-प्रतिमा-पूजा(mṛt-ādi-pratimā-pūjā) — worship of images made of clay and the likeमिट्टी आदिकी प्रतिमाकी पूजा·अभीष्ट-प्रदा(abhīṣṭa-pradā) — gives what one wishesमनचाहा देनेवाली·भुवि(bhuvi) — on earthपृथ्वीपर
Verse 5
५5पुरुषाणां च नारीणामधिकारोऽत्र निश्चितम्।नद्यां तडागे कूपे वा जलान्तर्मृदमाहरेत्॥ ५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस पूजामें पुरुषोंका और स्त्रियोंका निश्चय ही अधिकार है। नदीमें, तालाबमें या कुएँमें जलके भीतरसे मिट्टी लाये।
Here, in this worship, men and women surely both have the right. One should bring clay from under the water of a river, a pond or a well.
Word by wordपदार्थ
पुरुषाणाम्(puruṣāṇām) — menपुरुषोंका·च(ca) — andऔर·नारीणाम्(nārīṇām) — womenस्त्रियोंका·अधिकारः(adhikāraḥ) — the rightअधिकार·अत्र(atra) — hereइसमें·निश्चितम्(niścitam) — surelyनिश्चय ही·नद्याम्(nadyām) — of a riverनदीमें·तडागे(taḍāge) — a pondतालाबमें·कूपे(kūpe) — a wellकुएँमें·वा(vā) — orया·जल-अन्तः(jala-antaḥ) — from under the waterजलके भीतरसे·मृदम्(mṛdam) — clayमिट्टी·आहरेत्(āharet) — should bringलाये
Verse 6
६6संशोध्य गन्धचूर्णेन पेषयित्वा सुमण्डपे।हस्तेन प्रतिमां कुर्यात्क्षीरेण च सुसंस्कृताम्॥ ६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मिट्टीको सुगन्धित चूर्णसे शुद्ध करके सुन्दर मण्डपमें महीन पीसे। फिर हाथसे प्रतिमा बनाये और दूधसे उसका अच्छी तरह संस्कार करे।
Clean the clay with fragrant powder, and grind it fine in a fine pavilion. Then make the image by hand, and have it prepared well with milk.
Word by wordपदार्थ
संशोध्य(saṃśodhya) — clean itशुद्ध करके·गन्ध-चूर्णेन(gandha-cūrṇena) — with fragrant powderसुगन्धित चूर्णसे·पेषयित्वा(peṣayitvā) — grind it fineमहीन पीसकर·सु-मण्डपे(su-maṇḍape) — in a fine pavilionसुन्दर मण्डपमें·हस्तेन(hastena) — by handहाथसे·प्रतिमाम्(pratimām) — the imageप्रतिमा·कुर्यात्(kuryāt) — should makeबनाये·क्षीरेण(kṣīreṇa) — with milkदूधसे·च(ca) — andऔर·सु-संस्कृताम्(su-saṃskṛtām) — prepared wellअच्छी तरह संस्कार की हुई
Verse 7
७7अङ्गप्रत्यङ्गकोपेतामायुधैश्च समन्विताम्।पद्मासनस्थितां कृत्वा पूजयेदादरेण हि॥ ७
aṅgapratyaṅgakopetāmāyudhaiśca samanvitām |padmāsanasthitāṃ kṛtvā pūjayedādareṇa hi 7 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रतिमाको सब अंग और उपांगोंसे युक्त बनाये और अस्त्र-शस्त्रोंसे सजी हुई रखे। उसे कमलके आसनपर बैठी बनाकर आदरसे ही उसकी पूजा करे।
Make it with all its limbs and smaller parts, and furnish it with weapons. Having made it seated on a lotus seat, one should indeed worship it with respect.
Word by wordपदार्थ
अङ्ग-प्रत्यङ्गक-उपेताम्(aṅga-pratyaṅgaka-upetām) — with all its limbs and smaller partsअंग और उपांगोंसे युक्त·आयुधैः(āyudhaiḥ) — with weaponsअस्त्र-शस्त्रोंसे·च(ca) — andऔर·समन्विताम्(samanvitām) — furnishedसजी हुई·पद्म-आसन-स्थिताम्(padma-āsana-sthitām) — seated on a lotus seatकमलके आसनपर बैठी·कृत्वा(kṛtvā) — having made itबनाकर·पूजयेत्(pūjayet) — should worshipपूजा करे·आदरेण(ādareṇa) — with respectआदरसे·हि(hi) — indeedही
Verse 8
८8विघ्नेशादित्यविष्णूनामम्बायाश्च शिवस्य च।शिवस्य शिवलिङ्गं च सर्वदा पूजयेद् द्विजः॥ ८
vighneśādityaviṣṇūnāmambāyāśca śivasya ca |śivasya śivaliṅgaṃ ca sarvadā pūjayed dvijaḥ 8 ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसका फल पानेके लिये सोलह उपचारोंसे पूजा करे। फूलसे जल छिड़कना करे और मन्त्रोंके साथ अभिषेक करे।
To win its fruit, worship with the sixteen offerings of service. Do the sprinkling of water with a flower, and give the ritual bath with mantras.
Word by wordपदार्थ
षोडशैः(ṣoḍaśaiḥ) — with the sixteenसोलह·उपचारैः(upacāraiḥ) — offerings of serviceउपचारोंसे·च(ca) — andऔर·कुर्यात्(kuryāt) — should worshipपूजा करे·तत्-फल-सिद्धये(tat-phala-siddhaye) — to win its fruitउसका फल पानेके लिये·पुष्पेण(puṣpeṇa) — with a flowerफूलसे·प्रोक्षणम्(prokṣaṇam) — sprinkling waterजल छिड़कना·कुर्यात्(kuryāt) — should doकरे·अभिषेकम्(abhiṣekam) — the ritual bathअभिषेक·स-मन्त्रकम्(sa-mantrakam) — with mantrasमन्त्रोंके साथ
Verse 10
१०10शाल्यन्नेनैव नैवेद्यं सर्वं कुडवमानतः।गृहे तु कुडवं ज्ञेयं मानुषे प्रस्थमिष्यते॥ १०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नैवेद्य शालि चावलके भातसे ही बनाये, और सारा कुडवके मापसे हो। घरमें तो एक कुडव समझना चाहिये। मनुष्योंके स्थापित लिंगके लिये एक प्रस्थ चाहिये।
Make the food offering only of cooked śāli rice, all of it measured in kuḍavas. At home, know that one kuḍava is enough. For a liṅga set up by people, one prastha is wanted.
Word by wordपदार्थ
शालि-अन्नेन(śāli-annena) — of cooked śāli riceशालि चावलके भातसे·एव(eva) — onlyही·नैवेद्यम्(naivedyam) — the food offeringनैवेद्य·सर्वम्(sarvam) — all of itसारा·कुडव-मानतः(kuḍava-mānataḥ) — measured in kuḍavasकुडवके मापसे·गृहे(gṛhe) — at homeघरमें·तु(tu) — butतो·कुडवम्(kuḍavam) — one kuḍavaएक कुडव·ज्ञेयम्(jñeyam) — knowसमझना चाहिये·मानुषे(mānuṣe) — for a liṅga set up by peopleमनुष्योंके स्थापित लिंगके लिये·प्रस्थम्(prastham) — one prasthaएक प्रस्थ·इष्यते(iṣyate) — is wantedचाहिये
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवताओंके स्थापित लिंगके लिये तीन प्रस्थ उचित है। स्वयम्भू लिंगके लिये पाँच प्रस्थ। इस प्रकार पूरा फल जाने। दुगुना या तिगुना करनेसे निश्चय ही अधिक फल मिलता है।
For a liṅga set up by gods, three prasthas are fitting. For the self-born liṅga, five prasthas. Know that this way brings the full fruit. Twice or three times as much surely brings more.
Word by wordपदार्थ
दैवे(daive) — for a liṅga set up by godsदेवताओंके स्थापित लिंगके लिये·प्रस्थ-त्रयम्(prastha-trayam) — three prasthasतीन प्रस्थ·योग्यम्(yogyam) — are fittingउचित है·स्वयम्भोः(svayambhoḥ) — for the self-born liṅgaस्वयम्भू लिंगके लिये·प्रस्थ-पञ्चकम्(prastha-pañcakam) — five prasthasपाँच प्रस्थ·एवम्(evam) — this wayइस प्रकार·पूर्ण-फलम्(pūrṇa-phalam) — the full fruitपूरा फल·विद्यात्(vidyāt) — knowजाने·अधिकम्(adhikam) — moreअधिक·वै(vai) — surelyनिश्चय ही·द्वयम्(dvayam) — twice as muchदुगुना·त्रयम्(trayam) — three times as muchतिगुना
Verse 12
१२12सहस्रपूजया सत्यं सत्यलोकं लभेद् द्विजः।द्वादशाङ्गुलमायामं द्विगुणं च ततोऽधिकम्॥ १२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हजार बार पूजा करनेसे द्विज सचमुच सत्यलोक पाता है। अब माप सुनो। चौड़ाई बारह अँगुल हो, और लम्बाई उससे दुगुनी और उससे अधिक।
By worshipping a thousand times, a twice-born man truly gains the Satya world. Now the measures. Take a width of twelve finger-widths, and a length of twice that and more than that.
Word by wordपदार्थ
सहस्र-पूजया(sahasra-pūjayā) — by worshipping a thousand timesहजार बार पूजा करनेसे·सत्यम्(satyam) — trulyसचमुच·सत्य-लोकम्(satya-lokam) — the Satya worldसत्यलोक·लभेत्(labhet) — gainsपाता है·द्विजः(dvijaḥ) — a twice-born manद्विज·द्वादश-अङ्गुलम्(dvādaśa-aṅgulam) — twelve finger-widthsबारह अँगुल·आयामम्(āyāmam) — in widthचौड़ाई·द्वि-गुणम्(dvi-guṇam) — twice thatउससे दुगुनी·च(ca) — andऔर·ततः(tataḥ) — than thatउससे·अधिकम्(adhikam) — moreअधिक
Verse 13
१३13प्रमाणमङ्गुलस्यैकं तदूर्ध्वं पञ्चकत्रयम्।अयोदारुकृतं पात्रं शिवमित्युच्यते बुधैः॥ १३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह अधिक भाग एक अँगुलका माप है। उसकी ऊँचाई तीन पाँच, अर्थात् पन्द्रह अँगुल हो। ऐसा लोहे या लकड़ीका बना पात्र विद्वानोंद्वारा शिव कहा जाता है।
The extra is the measure of one finger-width. Its height is three fives, that is, fifteen finger-widths. Such a vessel, made of iron or wood, is called a śiva by the wise.
Word by wordपदार्थ
प्रमाणम्(pramāṇam) — measureमाप·अङ्गुलस्य(aṅgulasya) — of a finger-widthअँगुलका·एकम्(ekam) — oneएक·तत्-ऊर्ध्वम्(tat-ūrdhvam) — its heightउसकी ऊँचाई·पञ्चक-त्रयम्(pañcaka-trayam) — three fivesतीन पाँच·अयः-दारु-कृतम्(ayaḥ-dāru-kṛtam) — made of iron or woodलोहे या लकड़ीका बना·पात्रम्(pātram) — vesselपात्र·शिवम्(śivam) — a śivaशिव·इति(iti) — thusऐसा·उच्यते(ucyate) — is calledकहा जाता है·बुधैः(budhaiḥ) — by the wiseविद्वानोंद्वारा
Verse 14
१४14तदष्टभागः प्रस्थः स्यात्तच्चतुष्कुडवं मतम्।दशप्रस्थं शतप्रस्थं सहस्रप्रस्थमेव च॥ १४
tadaṣṭabhāgaḥ prasthaḥ syāttaccatuṣkuḍavaṃ matam |daśaprasthaṃ śataprasthaṃ sahasraprasthameva ca 14 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसका आठवाँ भाग प्रस्थ होता है। वह चार कुडवका माना गया है। फिर दस प्रस्थ, सौ प्रस्थ और हजार प्रस्थका भी अर्पण होता है।
An eighth part of it is a prastha. That is held to be four kuḍavas. Then there are offerings of ten prasthas, a hundred prasthas, and also a thousand prasthas.
Word by wordपदार्थ
तत्-अष्ट-भागः(tat-aṣṭa-bhāgaḥ) — an eighth part of itउसका आठवाँ भाग·प्रस्थः(prasthaḥ) — a prasthaप्रस्थ·स्यात्(syāt) — isहोता है·तत्(tat) — thatवह·चतुः-कुडवम्(catuḥ-kuḍavam) — four kuḍavasचार कुडव·मतम्(matam) — is held to beमाना गया है·दश-प्रस्थम्(daśa-prastham) — ten prasthasदस प्रस्थ·शत-प्रस्थम्(śata-prastham) — a hundred prasthasसौ प्रस्थ·सहस्र-प्रस्थम्(sahasra-prastham) — a thousand prasthasहजार प्रस्थ·एव(eva) — alsoभी·च(ca) — andऔर
Verse 15
१५15जलतैलादिगन्धानां यथायोग्यं च मानतः।मानुषार्षस्वयम्भूनां महापूजेति कथ्यते॥ १५
jalatailādigandhānāṃ yathāyogyaṃ ca mānataḥ |mānuṣārṣasvayambhūnāṃ mahāpūjeti kathyate 15 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह जल, तेल, गन्ध आदिका यथायोग्य माप है। मनुष्योंके, ऋषियोंके स्थापित और स्वयम्भू लिंगोंकी यह महापूजा कही जाती है।
These are measures of water, oil, scents and the rest, as fitting. For liṅgas set up by people, by sages, and the self-born ones, this is called the great worship.
Word by wordपदार्थ
जल-तैल-आदि-गन्धानाम्(jala-taila-ādi-gandhānām) — of water, oil, scents and the restजल, तेल, गन्ध आदिका·यथा-योग्यम्(yathā-yogyam) — as fittingयथायोग्य·च(ca) — andऔर·मानतः(mānataḥ) — in measureमापसे·मानुष-आर्ष-स्वयम्भूनाम्(mānuṣa-ārṣa-svayambhūnām) — for liṅgas set up by people, by sages, and the self-born onesमनुष्योंके, ऋषियोंके स्थापित और स्वयम्भू लिंगोंकी·महा-पूजा(mahā-pūjā) — the great worshipमहापूजा·इति(iti) — thusऐसे·कथ्यते(kathyate) — is calledकही जाती है
Verse 16
१६16अभिषेकादात्मशुद्धिर्गन्धात्पुण्यमवाप्यते।आयुस्तृप्तिश्च नैवेद्याद् धूपादर्थमवाप्यते॥ १६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अभिषेकसे आत्मशुद्धि मिलती है। गन्धसे पुण्य मिलता है। नैवेद्यसे आयु और तृप्ति मिलती है। धूपसे धन मिलता है।
From the ritual bath, purity of self is gained. From scent, merit is gained. From the food offering come long life and contentment. From incense, wealth is gained.
Word by wordपदार्थ
अभिषेकात्(abhiṣekāt) — from the ritual bathअभिषेकसे·आत्म-शुद्धिः(ātma-śuddhiḥ) — purity of selfआत्मशुद्धि·गन्धात्(gandhāt) — from scentगन्धसे·पुण्यम्(puṇyam) — meritपुण्य·अवाप्यते(avāpyate) — is gainedमिलता है·आयुः(āyuḥ) — long lifeआयु·तृप्तिः(tṛptiḥ) — contentmentतृप्ति·च(ca) — andऔर·नैवेद्यात्(naivedyāt) — from the food offeringनैवेद्यसे·धूपात्(dhūpāt) — from incenseधूपसे·अर्थम्(artham) — wealthधन·अवाप्यते(avāpyate) — is gainedमिलता है
Verse 17
१७17दीपाज्ज्ञानमवाप्नोति ताम्बूलाद्भोगमाप्नुयात्।तस्मात्स्नानादिकं षट्कं प्रयत्नेन प्रसाधयेत्॥ १७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दीपसे मनुष्य ज्ञान पाता है। ताम्बूलसे भोग पाता है। इसलिये स्नान आदि इन छः उपचारोंको यत्नपूर्वक सम्पन्न करे।
From the lamp one gains knowledge. From betel one gets enjoyment. So perform these six, beginning with the bath, with care.
Word by wordपदार्थ
दीपात्(dīpāt) — from the lampदीपसे·ज्ञानम्(jñānam) — knowledgeज्ञान·अवाप्नोति(avāpnoti) — one gainsपाता है·ताम्बूलात्(tāmbūlāt) — from betelताम्बूलसे·भोगम्(bhogam) — enjoymentभोग·आप्नुयात्(āpnuyāt) — one getsपाता है·तस्मात्(tasmāt) — soइसलिये·स्नान-आदिकम्(snāna-ādikam) — beginning with the bathस्नान आदि·षट्कम्(ṣaṭkam) — these sixइन छः·प्रयत्नेन(prayatnena) — with careयत्नपूर्वक·प्रसाधयेत्(prasādhayet) — should performसम्पन्न करे
Verse 18
१८18नमस्कारो जपश्चैव सर्वाभीष्टप्रदावुभौ।पूजान्ते च सदा कार्यौ भोगमोक्षार्थिभिर्नरैः॥ १८
namaskāro japaścaiva sarvābhīṣṭapradāvubhau |pūjānte ca sadā kāryau bhogamokṣārthibhirnaraiḥ 18 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नमस्कार और जप भी, ये दोनों सब मनचाहा देनेवाले हैं। भोग और मोक्ष चाहनेवाले मनुष्योंको पूजाके अन्तमें सदा ये दोनों करने चाहिये।
Bowing and also repeating mantras both give all one wishes. People who seek enjoyment and liberation should always do both at the end of worship.
Word by wordपदार्थ
नमस्कारः(namaskāraḥ) — bowingनमस्कार·जपः(japaḥ) — repeating mantrasजप·च(ca) — andऔर·एव(eva) — alsoभी·सर्व-अभीष्ट-प्रदौ(sarva-abhīṣṭa-pradau) — give all one wishesसब मनचाहा देनेवाले·उभौ(ubhau) — bothदोनों·पूजा-अन्ते(pūjā-ante) — at the end of worshipपूजाके अन्तमें·च(ca) — andऔर·सदा(sadā) — alwaysसदा·कार्यौ(kāryau) — should do bothकरने चाहिये·भोग-मोक्ष-अर्थिभिः(bhoga-mokṣa-arthibhiḥ) — who seek enjoyment and liberationभोग और मोक्ष चाहनेवाले·नरैः(naraiḥ) — peopleमनुष्योंको
Verse 19
१९19सम्पूज्य मनसा पूर्वं कुर्यात्तत्तत्सदा नरः।देवानां पूजया चैव तत्तल्लोकमवाप्नुयात्॥ १९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मनुष्य सदा पहले मनसे पूजा करके फिर उन-उन उपचारोंको करे। देवताओंकी पूजासे वह उन-उनके लोकको ही पाता है।
A person should always worship first in the mind, and then do each rite. By worship of the gods one indeed reaches the world of each.
Word by wordपदार्थ
सम्पूज्य(sampūjya) — having worshippedपूजा करके·मनसा(manasā) — in the mindमनसे·पूर्वम्(pūrvam) — firstपहले·कुर्यात्(kuryāt) — should doकरे·तत्-तत्(tat-tat) — each riteउन-उन उपचारोंको·सदा(sadā) — alwaysसदा·नरः(naraḥ) — a personमनुष्य·देवानाम्(devānām) — of the godsदेवताओंकी·पूजया(pūjayā) — by worshipपूजासे·च(ca) — andऔर·एव(eva) — indeedही·तत्-तत्-लोकम्(tat-tat-lokam) — the world of eachउन-उनके लोकको·अवाप्नुयात्(avāpnuyāt) — reachesपाता है
Verse 20
२०20तदवान्तरलोके च यथेष्टं भोग्यमाप्यते।तद्विशेषान्प्रवक्ष्यामि शृणुत श्रद्धया द्विजाः॥ २०
tadavāntaraloke ca yatheṣṭaṃ bhogyamāpyate |tadviśeṣānpravakṣyāmi śṛṇuta śraddhayā dvijāḥ 20 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके अवान्तर लोकोंमें भी जितनी चाहे उतनी भोगकी वस्तुएँ मिलती हैं। हे द्विजो! मैं उसके विशेष फल बताऊँगा। श्रद्धासे सुनो।
In the lesser worlds within it also, things to enjoy are gained, as much as one wants. Twice-born ones, I will tell you its special fruits. Listen with faith.
Word by wordपदार्थ
तत्-अवान्तर-लोके(tat-avāntara-loke) — in the lesser worlds within itउनके अवान्तर लोकोंमें·च(ca) — alsoभी·यथा-इष्टम्(yathā-iṣṭam) — as much as one wantsजितनी चाहे·भोग्यम्(bhogyam) — things to enjoyभोगकी वस्तुएँ·आप्यते(āpyate) — are gainedमिलती हैं·तत्-विशेषान्(tat-viśeṣān) — its special fruitsउसके विशेष फल·प्रवक्ष्यामि(pravakṣyāmi) — I will tellमैं बताऊँगा·शृणुत(śṛṇuta) — listenसुनो·श्रद्धया(śraddhayā) — with faithश्रद्धासे·द्विजाः(dvijāḥ) — twice-born onesहे द्विजो
Verse 21
२१21विघ्नेशपूजया सम्यग्भूर्लोकेऽभीष्टमाप्नुयात्।शुक्रवारे चतुर्थ्यां च सिते श्रावणभाद्रके॥ २१
vighneśapūjayā samyagbhūrloke'bhīṣṭamāpnuyāt |śukravāre caturthyāṃ ca site śrāvaṇabhādrake 21 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विघ्नेशकी भलीभाँति पूजासे मनुष्य भूलोकमें मनचाही वस्तु पाता है। शुक्रवारको, और श्रावण और भाद्रपदमें शुक्लपक्षकी चतुर्थीको उनकी पूजा करे।
By worshipping Vighneśa properly, one gains what one wishes in the earth world. Worship him on a Friday, and on the fourth day of the bright fortnight in Śrāvaṇa and Bhādrapada.
Word by wordपदार्थ
विघ्नेश-पूजया(vighneśa-pūjayā) — by worshipping Vighneśaविघ्नेशकी पूजासे·सम्यक्(samyak) — properlyभलीभाँति·भूः-लोके(bhūḥ-loke) — in the earth worldभूलोकमें·अभीष्टम्(abhīṣṭam) — what one wishesमनचाही वस्तु·आप्नुयात्(āpnuyāt) — one gainsपाता है·शुक्र-वारे(śukra-vāre) — on a Fridayशुक्रवारको·चतुर्थ्याम्(caturthyām) — on the fourth dayचतुर्थीको·च(ca) — andऔर·सिते(site) — of the bright fortnightशुक्लपक्षकी·श्रावण-भाद्रके(śrāvaṇa-bhādrake) — in Śrāvaṇa and Bhādrapadaश्रावण और भाद्रपदमें
Verse 22
२२22भिषगृक्षे धनुर्मासे विघ्नेशं विधिवद्यजेत्।शतं पूजा सहस्रं वा तत्सङ्ख्याकदिनैर्व्रजेत्॥ २२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धनुमासमें भिषक् नक्षत्रमें विघ्नेशकी विधिपूर्वक पूजा करे। सौ या हजार पूजा उतने ही दिनोंमें पूरी करे।
In the month of Dhanus, under the star Bhiṣak, worship Vighneśa by the rule. Complete a hundred or a thousand worships over that many days.
Word by wordपदार्थ
भिषक्-ऋक्षे(bhiṣak-ṛkṣe) — under the star Bhiṣakभिषक् नक्षत्रमें·धनुः-मासे(dhanuḥ-māse) — in the month of Dhanusधनुमासमें·विघ्नेशम्(vighneśam) — Vighneśaविघ्नेशकी·विधिवत्(vidhivat) — by the ruleविधिपूर्वक·यजेत्(yajet) — should worshipपूजा करे·शतम्(śatam) — a hundredसौ·पूजा(pūjā) — worshipsपूजा·सहस्रम्(sahasram) — a thousandहजार·वा(vā) — orया·तत्-सङ्ख्याक-दिनैः(tat-saṅkhyāka-dinaiḥ) — over that many daysउतने ही दिनोंमें·व्रजेत्(vrajet) — should completeपूरी करे
Verse 23
२३23देवाग्निश्रद्धया नित्यं पुत्रदं चेष्टदं नृणाम्।सर्वपापप्रशमनं तत्तद्दुरितनाशनम्॥ २३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
देवता और अग्निमें श्रद्धासे नित्य किया गया यह पूजन मनुष्योंको पुत्र देनेवाला और मनचाहा देनेवाला है। यह सब पापोंको शान्त करनेवाला और उन-उन दुष्कर्मोंका नाश करनेवाला है।
Done daily with faith in the god and the fire, this worship gives people sons and gives what they wish. It calms all sins and destroys each wrong deed.
Word by wordपदार्थ
देव-अग्नि-श्रद्धया(deva-agni-śraddhayā) — with faith in the god and the fireदेवता और अग्निमें श्रद्धासे·नित्यम्(nityam) — dailyनित्य·पुत्र-दम्(putra-dam) — gives sonsपुत्र देनेवाला·च(ca) — andऔर·इष्ट-दम्(iṣṭa-dam) — gives what they wishमनचाहा देनेवाला·नृणाम्(nṛṇām) — to peopleमनुष्योंको·सर्व-पाप-प्रशमनम्(sarva-pāpa-praśamanam) — calms all sinsसब पापोंको शान्त करनेवाला·तत्-तत्-दुरित-नाशनम्(tat-tat-durita-nāśanam) — destroys each wrong deedउन-उन दुष्कर्मोंका नाश करनेवाला
Verse 24
२४24वारपूजां शिवादीनामात्मशुद्धिप्रदां विदुः।तिथिनक्षत्रयोगानामाधारं सार्वकामिकम्॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिव आदिकी वारोंमें पूजाको आत्मशुद्धि देनेवाली जानते हैं। वार तिथि, नक्षत्र और योगोंका आधार है, और सब कामनाएँ देनेवाला है।
Worship of Śiva and the others on the weekdays is known to give purity of self. The weekday is the base of the lunar days, stars and yogas, and it fulfils every wish.
Word by wordपदार्थ
वार-पूजाम्(vāra-pūjām) — worship on the weekdaysवारोंमें पूजा·शिव-आदीनाम्(śiva-ādīnām) — of Śiva and the othersशिव आदिकी·आत्म-शुद्धि-प्रदाम्(ātma-śuddhi-pradām) — gives purity of selfआत्मशुद्धि देनेवाली·विदुः(viduḥ) — is knownजानते हैं·तिथि-नक्षत्र-योगानाम्(tithi-nakṣatra-yogānām) — of the lunar days, stars and yogasतिथि, नक्षत्र और योगोंका·आधारम्(ādhāram) — the baseआधार·सार्वकामिकम्(sārvakāmikam) — fulfils every wishसब कामनाएँ देनेवाला
Verse 25
२५25तथा वृद्धिक्षयाभावात्पूर्णब्रह्मात्मकं विदुः।उदयादुदयं वारो ब्रह्मप्रभृतिकर्मणाम्॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तथा वृद्धि और क्षय न होनेसे उसे पूर्ण ब्रह्मस्वरूप मानते हैं। वार सूर्योदयसे सूर्योदयतक रहता है। वह ब्राह्मण आदिके कर्मोंका आधार है।
And since it neither grows nor shrinks, they know it as the full Brahman. A weekday runs from sunrise to sunrise. It is the base for the rites of brahmins and the rest.
Word by wordपदार्थ
तथा(tathā) — andतथा·वृद्धि-क्षय-अभावात्(vṛddhi-kṣaya-abhāvāt) — since it neither grows nor shrinksवृद्धि और क्षय न होनेसे·पूर्ण-ब्रह्म-आत्मकम्(pūrṇa-brahma-ātmakam) — the full Brahmanपूर्ण ब्रह्मस्वरूप·विदुः(viduḥ) — they know it asमानते हैं·उदयात्(udayāt) — from sunriseसूर्योदयसे·उदयम्(udayam) — to sunriseसूर्योदयतक·वारः(vāraḥ) — a weekdayवार·ब्रह्म-प्रभृति-कर्मणाम्(brahma-prabhṛti-karmaṇām) — for the rites of brahmins and the restब्राह्मण आदिके कर्मोंका
Verse 26
२६26तिथ्यादौ देवपूजा हि पूर्णभोगप्रदा नृणाम्।पूर्वभागः पितॄणां तु निशियुक्तः प्रशस्यते॥ २६
tithyādau devapūjā hi pūrṇabhogapradā nṛṇām |pūrvabhāgaḥ pitṝṇāṃ tu niśiyuktaḥ praśasyate 26 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तिथिके आरम्भमें की गयी देवपूजा ही मनुष्योंको पूर्ण भोग देनेवाली है। पर रात्रिसे युक्त तिथिका पूर्वभाग तो पितरोंके लिये उत्तम माना जाता है।
Worship of the gods at the start of a lunar day indeed gives people full enjoyment. But the earlier part of a lunar day, joined with night, is praised for the ancestors.
Word by wordपदार्थ
तिथि-आदौ(tithi-ādau) — at the start of a lunar dayतिथिके आरम्भमें·देव-पूजा(deva-pūjā) — worship of the godsदेवपूजा·हि(hi) — indeedही·पूर्ण-भोग-प्रदा(pūrṇa-bhoga-pradā) — gives full enjoymentपूर्ण भोग देनेवाली·नृणाम्(nṛṇām) — to peopleमनुष्योंको·पूर्व-भागः(pūrva-bhāgaḥ) — the earlier partपूर्वभाग·पितॄणाम्(pitṝṇām) — for the ancestorsपितरोंके लिये·तु(tu) — butतो·निशि-युक्तः(niśi-yuktaḥ) — joined with nightरात्रिसे युक्त·प्रशस्यते(praśasyate) — is praisedउत्तम माना जाता है
Verse 27
२७27परभागस्तु देवानां दिवायुक्तः प्रशस्यते।उदयव्यापिनी ग्राह्या मध्याह्ने यदि सा तिथिः॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दिनसे युक्त परभाग तो देवताओंके लिये उत्तम माना जाता है। सूर्योदयके समय रहनेवाली तिथि लेनी चाहिये, यदि वह तिथि मध्याह्नतक रहे।
The later part, joined with daytime, is praised for the gods. Take the lunar day that is present at sunrise, if that lunar day lasts to midday.
Word by wordपदार्थ
पर-भागः(para-bhāgaḥ) — the later partपरभाग·तु(tu) — butतो·देवानाम्(devānām) — for the godsदेवताओंके लिये·दिवा-युक्तः(divā-yuktaḥ) — joined with daytimeदिनसे युक्त·प्रशस्यते(praśasyate) — is praisedउत्तम माना जाता है·उदय-व्यापिनी(udaya-vyāpinī) — present at sunriseसूर्योदयके समय रहनेवाली·ग्राह्या(grāhyā) — should be takenलेनी चाहिये·मध्याह्ने(madhyāhne) — at middayमध्याह्नतक·यदि(yadi) — ifयदि·सा(sā) — thatवह·तिथिः(tithiḥ) — lunar dayतिथि
Verse 28
२८28देवकार्ये तथा ग्राह्यास्तिथिऋक्षादिकाः शुभाः।सम्यग्विचार्य वारादीन्कुर्यात्पूजाजपादिकम्॥ २८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी प्रकार देवकार्यमें शुभ तिथि, नक्षत्र आदि लेने चाहिये। वार आदिका भलीभाँति विचार करके पूजा, जप आदि करे।
In the same way, for rites to the gods, take auspicious lunar days, stars and the like. Think well about the weekday and the rest, then do worship, mantra repetition and the like.
Word by wordपदार्थ
देव-कार्ये(deva-kārye) — for rites to the godsदेवकार्यमें·तथा(tathā) — in the same wayइसी प्रकार·ग्राह्याः(grāhyāḥ) — should be takenलेने चाहिये·तिथि-ऋक्ष-आदिकाः(tithi-ṛkṣa-ādikāḥ) — lunar days, stars and the likeतिथि, नक्षत्र आदि·शुभाः(śubhāḥ) — auspiciousशुभ·सम्यक्(samyak) — wellभलीभाँति·विचार्य(vicārya) — thinking aboutविचार करके·वार-आदीन्(vāra-ādīn) — the weekday and the restवार आदिका·कुर्यात्(kuryāt) — should doकरे·पूजा-जप-आदिकम्(pūjā-japa-ādikam) — worship, mantra repetition and the likeपूजा, जप आदि
Verse 29
२९29पूर्जायते ह्यनेनेति वेदेष्वर्थस्य योजना।पूर्भोगफलसिद्धिश्च जायते तेन कर्मणा॥ २९
pūrjāyate hyaneneti vedeṣvarthasya yojanā |pūrbhogaphalasiddhiśca jāyate tena karmaṇā 29 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वेदोंमें इस शब्दके अर्थकी योजना ऐसी है: इससे पूः उत्पन्न होता है। पूः अर्थात् भोग और फलकी सिद्धि, और वह उस कर्मसे उत्पन्न होती है।
In the Vedas the meaning of the word is put together so: by this, pūḥ is born. Pūḥ is the gaining of enjoyment and fruit, and it is born of that rite.
Word by wordपदार्थ
पूः(pūḥ) — pūḥपूः·जायते(jāyate) — is bornउत्पन्न होता है·हि(hi) — forक्योंकि·अनेन(anena) — by thisइससे·इति(iti) — soऐसा·वेदेषु(vedeṣu) — in the Vedasवेदोंमें·अर्थस्य(arthasya) — of the meaningअर्थकी·योजना(yojanā) — putting togetherयोजना·पूः(pūḥ) — pūḥपूः·भोग-फल-सिद्धिः(bhoga-phala-siddhiḥ) — gaining of enjoyment and fruitभोग और फलकी सिद्धि·च(ca) — andऔर·जायते(jāyate) — is bornउत्पन्न होती है·तेन(tena) — by thatउस·कर्मणा(karmaṇā) — riteकर्मसे
Verse 30
३०30मनोभावांस्तथा ज्ञानमिष्टभोगार्थयोजनात्।पूजाशब्दार्थ एवं हि विश्रुतो लोकवेदयोः॥ ३०
manobhāvāṃstathā jñānamiṣṭabhogārthayojanāt |pūjāśabdārtha evaṃ hi viśruto lokavedayoḥ 30 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह मनोवांछित वस्तुएँ तथा ज्ञान भी देती है, क्योंकि यह मनचाहे भोग और परमार्थसे जोड़ती है। इस प्रकार पूजा-शब्दका अर्थ लोक और वेदमें प्रसिद्ध ही है।
It also brings the heart's desires and knowledge, because it joins one to the wished-for enjoyment and the goal. So indeed the meaning of the word pūjā is well known in the world and in the Veda.
Word by wordपदार्थ
मनः-भावान्(manaḥ-bhāvān) — the heart's desiresमनोवांछित वस्तुएँ·तथा(tathā) — and alsoतथा·ज्ञानम्(jñānam) — knowledgeज्ञान·इष्ट-भोग-अर्थ-योजनात्(iṣṭa-bhoga-artha-yojanāt) — because it joins one to the wished-for enjoyment and the goalमनचाहे भोग और परमार्थसे जोड़नेके कारण·पूजा-शब्द-अर्थः(pūjā-śabda-arthaḥ) — the meaning of the word pūjāपूजा-शब्दका अर्थ·एवम्(evam) — soइस प्रकार·हि(hi) — indeedही·विश्रुतः(viśrutaḥ) — is well knownप्रसिद्ध है·लोक-वेदयोः(loka-vedayoḥ) — in the world and in the Vedaलोक और वेदमें
Verse 31
३१31नित्यं नैमित्तिकं कालात्सद्यः काम्ये स्वनुष्ठिते।नित्यं मासं च पक्षं च वर्षं चैव यथाक्रमम्॥ ३१
nityaṃ naimittikaṃ kālātsadyaḥ kāmye svanuṣṭhite |nityaṃ māsaṃ ca pakṣaṃ ca varṣaṃ caiva yathākramam 31 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नित्य कर्म और नैमित्तिक कर्म समय पाकर फल देते हैं। काम्य कर्म भलीभाँति किये जानेपर तुरंत फल देता है। प्रतिदिन, एक मास, एक पक्ष और एक वर्ष भी क्रमसे पूजा करे।
The daily rite and the occasional rite give fruit in time. A rite for a wish, well performed, gives fruit at once. Worship daily, for a month, for a fortnight and also for a year, in order.
Word by wordपदार्थ
नित्यम्(nityam) — the daily riteनित्य कर्म·नैमित्तिकम्(naimittikam) — the occasional riteनैमित्तिक कर्म·कालात्(kālāt) — in timeसमय पाकर·सद्यः(sadyaḥ) — at onceतुरंत·काम्ये(kāmye) — a rite for a wishकाम्य कर्ममें·सु-अनुष्ठिते(su-anuṣṭhite) — well performedभलीभाँति किये जानेपर·नित्यम्(nityam) — dailyप्रतिदिन·मासम्(māsam) — for a monthएक मास·च(ca) — andऔर·पक्षम्(pakṣam) — for a fortnightएक पक्ष·च(ca) — andऔर·वर्षम्(varṣam) — for a yearएक वर्ष·च(ca) — andऔर·एव(eva) — alsoभी·यथा-क्रमम्(yathā-kramam) — in orderक्रमसे
Verse 32
३२32तत्तत्कर्मफलप्राप्तिस्तादृक्पापक्षयः क्रमात्।महागणपतेः पूजा चतुर्थ्यां कृष्णपक्षके॥ ३२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब उन-उन कर्मोंके फलकी प्राप्ति होती है और क्रमसे वैसे ही पापोंका क्षय होता है। कृष्णपक्षकी चतुर्थीको महागणपतिकी पूजा
Then one gets the fruit of each rite, and sins of that measure are destroyed in order. Worship of Mahāgaṇapati on the fourth day of the dark fortnight
Word by wordपदार्थ
तत्-तत्-कर्म-फल-प्राप्तिः(tat-tat-karma-phala-prāptiḥ) — one gets the fruit of each riteउन-उन कर्मोंके फलकी प्राप्ति·तादृक्-पाप-क्षयः(tādṛk-pāpa-kṣayaḥ) — sins of that measure are destroyedवैसे ही पापोंका क्षय·क्रमात्(kramāt) — in orderक्रमसे·महागणपतेः(mahāgaṇapateḥ) — of Mahāgaṇapatiमहागणपतिकी·पूजा(pūjā) — worshipपूजा·चतुर्थ्याम्(caturthyām) — on the fourth dayचतुर्थीको·कृष्ण-पक्षके(kṛṣṇa-pakṣake) — of the dark fortnightकृष्णपक्षकी
Verse 33
३३33पक्षपापक्षयकरी पक्षभोगफलप्रदा।चैत्रे चतुर्थ्यां पूजा च कृता मासफलप्रदा॥ ३३
pakṣapāpakṣayakarī pakṣabhogaphalapradā |caitre caturthyāṃ pūjā ca kṛtā māsaphalapradā 33 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक पक्षके पापोंका नाश करनेवाली और एक पक्षतक भोगरूपी फल देनेवाली है। चैत्रमें चतुर्थीको की हुई पूजा एक मासका फल देनेवाली है।
destroys the sins of a fortnight, and gives a fortnight's enjoyment as fruit. Worship done on the fourth day in Caitra gives the fruit of a month.
Word by wordपदार्थ
पक्ष-पाप-क्षय-करी(pakṣa-pāpa-kṣaya-karī) — destroys the sins of a fortnightएक पक्षके पापोंका नाश करनेवाली·पक्ष-भोग-फल-प्रदा(pakṣa-bhoga-phala-pradā) — gives a fortnight's enjoyment as fruitएक पक्षतक भोगरूपी फल देनेवाली·चैत्रे(caitre) — in Caitraचैत्रमें·चतुर्थ्याम्(caturthyām) — on the fourth dayचतुर्थीको·पूजा(pūjā) — worshipपूजा·च(ca) — andऔर·कृता(kṛtā) — doneकी हुई·मास-फल-प्रदा(māsa-phala-pradā) — gives the fruit of a monthएक मासका फल देनेवाली
Verse 34
३४34वर्षभोगप्रदा ज्ञेया कृता वै सिंहभाद्रके।श्रावणादित्यवारे च सप्तम्यां हस्तभे दिने॥ ३४
varṣabhogapradā jñeyā kṛtā vai siṃhabhādrake |śrāvaṇādityavāre ca saptamyāṃ hastabhe dine 34 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सिंहमें भाद्रपदमासमें की हुई पूजा निश्चय ही एक वर्षतक भोग देनेवाली जाननी चाहिये। श्रावणमासके रविवारको, और हस्त नक्षत्रमें सप्तमीके दिनमें,
Worship done in Bhādrapada under Siṃha should surely be known to give a year's enjoyment. On a Sunday in Śrāvaṇa, and on the day of the seventh under the star Hasta,
Word by wordपदार्थ
वर्ष-भोग-प्रदा(varṣa-bhoga-pradā) — gives a year's enjoymentएक वर्षतक भोग देनेवाली·ज्ञेया(jñeyā) — should be knownजाननी चाहिये·कृता(kṛtā) — doneकी हुई·वै(vai) — surelyनिश्चय ही·सिंह-भाद्रके(siṃha-bhādrake) — in Bhādrapada under Siṃhaसिंहमें भाद्रपदमासमें·श्रावण-आदित्य-वारे(śrāvaṇa-āditya-vāre) — on a Sunday in Śrāvaṇaश्रावणमासके रविवारको·च(ca) — andऔर·सप्तम्याम्(saptamyām) — on the seventh dayसप्तमीको·हस्त-भे(hasta-bhe) — under the star Hastaहस्त नक्षत्रमें·दिने(dine) — on the dayदिनमें
Verse 35
३५35माघशुक्ले च सप्तम्यामादित्ययजनं चरेत्।ज्येष्ठभाद्रकसौम्ये च द्वादश्यां श्रवणर्क्षके॥ ३५
māghaśukle ca saptamyāmādityayajanaṃ caret |jyeṣṭhabhādrakasaumye ca dvādaśyāṃ śravaṇarkṣake 35 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और माघके शुक्लपक्षमें सप्तमीको आदित्यकी पूजा करे। ज्येष्ठ और भाद्रपदके बुधवारको, और श्रवण नक्षत्रमें द्वादशीको
and on the seventh day in the bright half of Māgha, one should do worship of Āditya. On a Wednesday in Jyeṣṭha and Bhādrapada, and on the twelfth day under the star Śravaṇa,
Word by wordपदार्थ
माघ-शुक्ले(māgha-śukle) — in the bright half of Māghaमाघके शुक्लपक्षमें·च(ca) — andऔर·सप्तम्याम्(saptamyām) — on the seventh dayसप्तमीको·आदित्य-यजनम्(āditya-yajanam) — worship of Ādityaआदित्यकी पूजा·चरेत्(caret) — should doकरे·ज्येष्ठ-भाद्रक-सौम्ये(jyeṣṭha-bhādraka-saumye) — on a Wednesday in Jyeṣṭha and Bhādrapadaज्येष्ठ और भाद्रपदके बुधवारको·च(ca) — andऔर·द्वादश्याम्(dvādaśyām) — on the twelfth dayद्वादशीको·श्रवण-ऋक्षके(śravaṇa-ṛkṣake) — under the star Śravaṇaश्रवण नक्षत्रमें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
की गयी श्रीविष्णुकी पूजा मनचाही सम्पत्ति देनेवाली मानी गयी है। श्रावणमें विष्णुकी पूजा मनचाहा और आरोग्य देनेवाली होती है।
worship of Śrī Viṣṇu done then is known to bring wished-for wealth. Worship of Viṣṇu in Śrāvaṇa gives what one wishes and good health.
Word by wordपदार्थ
कृतम्(kṛtam) — doneकी गयी·श्री-विष्णु-यजनम्(śrī-viṣṇu-yajanam) — worship of Śrī Viṣṇuश्रीविष्णुकी पूजा·इष्ट-सम्पत्-करम्(iṣṭa-sampat-karam) — brings wished-for wealthमनचाही सम्पत्ति देनेवाली·विदुः(viduḥ) — is knownमानी गयी है·श्रावणे(śrāvaṇe) — in Śrāvaṇaश्रावणमें·विष्णु-यजनम्(viṣṇu-yajanam) — worship of Viṣṇuविष्णुकी पूजा·इष्ट-आरोग्य-प्रदम्(iṣṭa-ārogya-pradam) — gives what one wishes and good healthमनचाहा और आरोग्य देनेवाली·भवेत्(bhavet) — isहोती है
gavādīndvādaśānarthānsāṅgāndattvā tu yatphalam |tatphalaṃ samavāpnoti dvādaśyāṃ viṣṇutarpaṇāt 37 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गौ आदि बारह वस्तुओंका अंगोंसहित दान करके जो फल मिलता है, वही फल द्वादशीको विष्णुको तृप्त करनेसे मनुष्य पाता है।
Whatever fruit comes from giving twelve things, a cow and the rest, with all their parts, one gains that fruit by pleasing Viṣṇu on the twelfth day.
Word by wordपदार्थ
गो-आदीन्(go-ādīn) — a cow and the restगौ आदि·द्वादश(dvādaśa) — twelveबारह·अर्थान्(arthān) — thingsवस्तुओंका·स-अङ्गान्(sa-aṅgān) — with all their partsअंगोंसहित·दत्त्वा(dattvā) — by givingदान करके·तु(tu) — indeedतो·यत्(yat) — whateverजो·फलम्(phalam) — fruitफल·तत्(tat) — thatवही·फलम्(phalam) — fruitफल·समवाप्नोति(samavāpnoti) — one gainsपाता है·द्वादश्याम्(dvādaśyām) — on the twelfth dayद्वादशीको·विष्णु-तर्पणात्(viṣṇu-tarpaṇāt) — by pleasing Viṣṇuविष्णुको तृप्त करनेसे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्वादशीको विष्णुके बारह नामोंसे बारह ब्राह्मणोंकी सोलह उपचारोंसे पूजा करे। इससे मनुष्य उनकी प्रसन्नता पाता है।
On the twelfth day, worship twelve brahmins with the sixteen offerings, using the twelve names of Viṣṇu. One then wins his favour.
Word by wordपदार्थ
द्वादश्याम्(dvādaśyām) — on the twelfth dayद्वादशीको·द्वादशान्(dvādaśān) — twelveबारह·विप्रान्(viprān) — brahminsब्राह्मणोंकी·विष्णोः(viṣṇoḥ) — of Viṣṇuविष्णुके·द्वादश-नामतः(dvādaśa-nāmataḥ) — with the twelve namesबारह नामोंसे·षोडशैः(ṣoḍaśaiḥ) — with the sixteenसोलह·उपचारैः(upacāraiḥ) — offeringsउपचारोंसे·च(ca) — andऔर·यजेत्(yajet) — should worshipपूजा करे·तत्-प्रीतिम्(tat-prītim) — his favourउनकी प्रसन्नता·आप्नुयात्(āpnuyāt) — winsपाता है
Verse 39
३९39एवं च सर्वदेवानां तत्तद्द्वादशनामकैः।द्वादशब्रह्मयजनं तत्तत्प्रीतिकरं भवेत्॥ ३९
evaṃ ca sarvadevānāṃ tattaddvādaśanāmakaiḥ |dvādaśabrahmayajanaṃ tattatprītikaraṃ bhavet 39 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी प्रकार सब देवताओंके उन-उनके बारह नामोंसे बारह ब्राह्मणोंकी पूजा उन-उनकी प्रसन्नता देनेवाली होती है।
In the same way, worship of twelve brahmins with the twelve names of each of the gods wins the favour of each.
Word by wordपदार्थ
एवम्(evam) — in the same wayइसी प्रकार·च(ca) — andऔर·सर्व-देवानाम्(sarva-devānām) — of all the godsसब देवताओंके·तत्-तत्-द्वादश-नामकैः(tat-tat-dvādaśa-nāmakaiḥ) — with the twelve names of eachउन-उनके बारह नामोंसे·द्वादश-ब्रह्म-यजनम्(dvādaśa-brahma-yajanam) — worship of twelve brahminsबारह ब्राह्मणोंकी पूजा·तत्-तत्-प्रीति-करम्(tat-tat-prīti-karam) — wins the favour of eachउन-उनकी प्रसन्नता देनेवाली·भवेत्(bhavet) — isहोती है
Verse 40
४०40कर्कटे सोमवारे च नवम्यां मृगशीर्षके।अम्बां यजेद् भूतिकामः सर्वभोगफलप्रदाम्॥ ४०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐश्वर्य चाहनेवाला कर्कटमें, सोमवारको, नवमीको, मृगशीर्ष नक्षत्रमें सब भोग और फल देनेवाली अम्बाकी पूजा करे।
One who wants prosperity should worship Ambā, who gives every enjoyment and fruit, in Karkaṭa, on a Monday, on the ninth day, under the star Mṛgaśīrṣa.
Word by wordपदार्थ
कर्कटे(karkaṭe) — in Karkaṭaकर्कटमें·सोम-वारे(soma-vāre) — on a Mondayसोमवारको·च(ca) — andऔर·नवम्याम्(navamyām) — on the ninth dayनवमीको·मृगशीर्षके(mṛgaśīrṣake) — under the star Mṛgaśīrṣaमृगशीर्ष नक्षत्रमें·अम्बाम्(ambām) — Ambāअम्बाकी·यजेत्(yajet) — should worshipपूजा करे·भूति-कामः(bhūti-kāmaḥ) — one who wants prosperityऐश्वर्य चाहनेवाला·सर्व-भोग-फल-प्रदाम्(sarva-bhoga-phala-pradām) — who gives every enjoyment and fruitसब भोग और फल देनेवाली
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आश्विनके शुक्लपक्षकी नवमी सब मनचाहे फल देनेवाली है। विशेष रूपसे कृष्णपक्षकी चतुर्दशीको पड़े रविवारको,
The ninth day of the bright half of Āśvayuj gives every fruit one wishes. Especially on a Sunday that falls on the fourteenth day of the dark fortnight,
Word by wordपदार्थ
आश्वयुक्-शुक्ल-नवमी(āśvayuk-śukla-navamī) — the ninth day of the bright half of Āśvayujआश्विनके शुक्लपक्षकी नवमी·सर्व-अभीष्ट-फल-प्रदा(sarva-abhīṣṭa-phala-pradā) — gives every fruit one wishesसब मनचाहे फल देनेवाली·आदि-वारे(ādi-vāre) — on a Sundayरविवारको·चतुर्दश्याम्(caturdaśyām) — on the fourteenth dayचतुर्दशीको·कृष्ण-पक्षे(kṛṣṇa-pakṣe) — of the dark fortnightकृष्णपक्षकी·विशेषतः(viśeṣataḥ) — especiallyविशेष रूपसे
Verse 42
४२42आर्द्रायां च महार्द्रायां शिवपूजा विशिष्यते।माघकृष्णचतुर्दश्यां सर्वाभीष्टफलप्रदा॥ ४२
ārdrāyāṃ ca mahārdrāyāṃ śivapūjā viśiṣyate |māghakṛṣṇacaturdaśyāṃ sarvābhīṣṭaphalapradā 42 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और आर्द्रा और महार्द्रामें शिवपूजा विशेष महत्त्वकी है। माघ कृष्ण चतुर्दशीको वह सब मनचाहे फल देनेवाली है।
and under Ārdrā and Mahārdrā, worship of Śiva is special. On the fourteenth day of the dark half of Māgha it gives every fruit one wishes.
Word by wordपदार्थ
आर्द्रायाम्(ārdrāyām) — under Ārdrāआर्द्रामें·च(ca) — andऔर·महा-आर्द्रायाम्(mahā-ārdrāyām) — under Mahārdrāमहार्द्रामें·शिव-पूजा(śiva-pūjā) — worship of Śivaशिवपूजा·विशिष्यते(viśiṣyate) — is specialविशेष महत्त्वकी है·माघ-कृष्ण-चतुर्दश्याम्(māgha-kṛṣṇa-caturdaśyām) — on the fourteenth day of the dark half of Māghaमाघ कृष्ण चतुर्दशीको·सर्व-अभीष्ट-फल-प्रदा(sarva-abhīṣṭa-phala-pradā) — gives every fruit one wishesसब मनचाहे फल देनेवाली
āyuṣkarī mṛtyuharā sarvasiddhikarī nṛṇām |jyeṣṭhamāse mahārdrāyāṃ caturdaśīdine'pi ca 43 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह मनुष्योंकी आयु बढ़ानेवाली, मृत्युको हरनेवाली और सब सिद्धियाँ देनेवाली है। ज्येष्ठमासमें महार्द्रामें, और चतुर्दशीके दिन भी,
It lengthens people's life, takes away death and brings every success. In the month of Jyeṣṭha under Mahārdrā, and also on the fourteenth day,
Word by wordपदार्थ
आयुः-करी(āyuḥ-karī) — lengthens lifeआयु बढ़ानेवाली·मृत्यु-हरा(mṛtyu-harā) — takes away deathमृत्युको हरनेवाली·सर्व-सिद्धि-करी(sarva-siddhi-karī) — brings every successसब सिद्धियाँ देनेवाली·नृणाम्(nṛṇām) — people'sमनुष्योंकी·ज्येष्ठ-मासे(jyeṣṭha-māse) — in the month of Jyeṣṭhaज्येष्ठमासमें·महा-आर्द्रायाम्(mahā-ārdrāyām) — under Mahārdrāमहार्द्रामें·चतुर्दशी-दिने(caturdaśī-dine) — on the fourteenth dayचतुर्दशीके दिन·अपि(api) — alsoभी·च(ca) — andऔर
Verse 44
४४44मार्गशीर्षार्द्रकायां वा षोडशैरुपचारकैः।तत्तन्मूर्तिशिवं पूज्य तस्य वै पाददर्शनम्॥ ४४
mārgaśīrṣārdrakāyāṃ vā ṣoḍaśairupacārakaiḥ |tattanmūrtiśivaṃ pūjya tasya vai pādadarśanam 44 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
या मार्गशीर्षमें आर्द्रामें कोई उन-उन मूर्तियोंमें शिवकी सोलह उपचारोंसे पूजा करे, तो उसके चरणोंका दर्शन निश्चय ही करना चाहिये।
or under Ārdrā in Mārgaśīrṣa, if a person worships Śiva in each of these forms with the sixteen offerings, one should surely go for the seeing of that person's feet.
Word by wordपदार्थ
मार्गशीर्ष-आर्द्रकायाम्(mārgaśīrṣa-ārdrakāyām) — under Ārdrā in Mārgaśīrṣaमार्गशीर्षमें आर्द्रामें·वा(vā) — orया·षोडशैः(ṣoḍaśaiḥ) — with the sixteenसोलह·उपचारकैः(upacārakaiḥ) — offeringsउपचारोंसे·तत्-तत्-मूर्ति-शिवम्(tat-tat-mūrti-śivam) — Śiva in each of these formsउन-उन मूर्तियोंमें शिवकी·पूज्य(pūjya) — worshipsपूजा करे·तस्य(tasya) — that person'sउसके·वै(vai) — surelyनिश्चय ही·पाद-दर्शनम्(pāda-darśanam) — seeing the feetचरणोंका दर्शन
Verse 45
४५45शिवस्य यजनं ज्ञेयं भोगमोक्षप्रदं नृणाम्।वारादिदेवयजनं कार्तिके हि विशिष्यते॥ ४५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवकी पूजा मनुष्योंको भोग और मोक्ष देनेवाली जाननी चाहिये। वार आदिमें देवपूजा कार्तिकमें ही विशेष महत्त्वकी है।
Know that worship of Śiva gives people enjoyment and liberation. Worship of the gods on the weekdays and the like is indeed special in Kārttika.
Word by wordपदार्थ
शिवस्य(śivasya) — of Śivaशिवकी·यजनम्(yajanam) — worshipपूजा·ज्ञेयम्(jñeyam) — knowजाननी चाहिये·भोग-मोक्ष-प्रदम्(bhoga-mokṣa-pradam) — gives enjoyment and liberationभोग और मोक्ष देनेवाली·नृणाम्(nṛṇām) — to peopleमनुष्योंको·वार-आदि-देव-यजनम्(vāra-ādi-deva-yajanam) — worship of the gods on the weekdays and the likeवार आदिमें देवपूजा·कार्तिके(kārtike) — in Kārttikaकार्तिकमें·हि(hi) — indeedही·विशिष्यते(viśiṣyate) — is specialविशेष महत्त्वकी है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कार्तिक मास आनेपर विद्वान् दानसे, तपसे, होमसे, जपसे और नियमसे सब देवताओंकी पूजा करे,
When the month of Kārttika comes, a wise person should worship all the gods with giving, with austerity, with fire-offerings, with mantra repetition and with self-restraint,
Word by wordपदार्थ
कार्तिके(kārtike) — Kārttikaकार्तिक·मासि(māsi) — the monthमास·सम्प्राप्ते(samprāpte) — when it comesआनेपर·सर्वान्(sarvān) — allसब·देवान्(devān) — the godsदेवताओंकी·यजेत्(yajet) — should worshipपूजा करे·बुधः(budhaḥ) — a wise personविद्वान्·दानेन(dānena) — with givingदानसे·तपसा(tapasā) — with austerityतपसे·होमैः(homaiḥ) — with fire-offeringsहोमसे·जपेन(japena) — with mantra repetitionजपसे·नियमेन(niyamena) — with self-restraintनियमसे·च(ca) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और सोलह उपचारोंसे, प्रतिमा, ब्राह्मण और मन्त्रोंसे, और ब्राह्मणोंको भोजन करानेसे। तब मनुष्य निष्काम और पीड़ारहित होता है।
and with the sixteen offerings, with images, brahmins and mantras, and by feeding brahmins. Then one becomes free of desire and rid of distress.
Word by wordपदार्थ
षोडशैः(ṣoḍaśaiḥ) — with the sixteenसोलह·उपचारैः(upacāraiḥ) — offeringsउपचारोंसे·च(ca) — andऔर·प्रतिमा-विप्र-मन्त्रकैः(pratimā-vipra-mantrakaiḥ) — with images, brahmins and mantrasप्रतिमा, ब्राह्मण और मन्त्रोंसे·ब्राह्मणानाम्(brāhmaṇānām) — of brahminsब्राह्मणोंको·भोजनेन(bhojanena) — by feedingभोजन करानेसे·निष्काम-आर्ति-हरः(niṣkāma-ārti-haraḥ) — free of desire and rid of distressनिष्काम और पीड़ारहित·भवेत्(bhavet) — becomesहोता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कार्तिकमें देवपूजा सब भोग देनेवाली होती है। वह रोगोंको भी हरनेवाली है, और उससे भूतों और ग्रहोंका नाश होता है।
Worship of the gods in Kārttika gives every enjoyment. It also takes away diseases, and brings the end of evil spirits and seizing planets.
Word by wordपदार्थ
कार्तिके(kārtike) — in Kārttikaकार्तिकमें·देव-यजनम्(deva-yajanam) — worship of the godsदेवपूजा·सर्व-भोग-प्रदम्(sarva-bhoga-pradam) — gives every enjoymentसब भोग देनेवाली·भवेत्(bhavet) — isहोती है·व्याधीनाम्(vyādhīnām) — of diseasesरोगोंको·हरणम्(haraṇam) — takes awayहरनेवाली·च(ca) — andऔर·एव(eva) — alsoभी·भवेत्(bhavet) — there isहोता है·भूत-ग्रह-क्षयः(bhūta-graha-kṣayaḥ) — the end of evil spirits and seizing planetsभूतों और ग्रहोंका नाश
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कार्तिकके रविवारोंको आदित्यकी पूजासे और तेल और कपासके दानसे मनुष्योंके कोढ़ आदि रोगोंका नाश होता है।
On Sundays in Kārttika, by worship of Āditya and by giving oil and cotton, comes the end of leprosy and other diseases of people.
Word by wordपदार्थ
कार्तिक-आदित्य-वारेषु(kārtika-āditya-vāreṣu) — on Sundays in Kārttikaकार्तिकके रविवारोंको·नृणाम्(nṛṇām) — of peopleमनुष्योंके·आदित्य-पूजनात्(āditya-pūjanāt) — by worship of Ādityaआदित्यकी पूजासे·तैल-कार्पास-दानात्(taila-kārpāsa-dānāt) — by giving oil and cottonतेल और कपासके दानसे·तु(tu) — andऔर·भवेत्(bhavet) — comesहोता है·कुष्ठ-आदि-सङ्क्षयः(kuṣṭha-ādi-saṅkṣayaḥ) — the end of leprosy and other diseasesकोढ़ आदि रोगोंका नाश
Verse 50
५०50हरीतकीमरीचीनां वस्त्रक्षीरादिदानतः।ब्रह्मप्रतिष्ठया चैव क्षयरोगक्षयो भवेत्॥ ५०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हर्रे और काली मिर्चके, वस्त्र, दूध आदिके दानसे, और ब्राह्मणोंकी प्रतिष्ठासे भी क्षयरोगका नाश होता है।
By giving myrobalan and black pepper, clothes, milk and the like, and also by honouring brahmins, comes the end of the wasting disease.
Word by wordपदार्थ
हरीतकी-मरीचीनाम्(harītakī-marīcīnām) — of myrobalan and black pepperहर्रे और काली मिर्चके·वस्त्र-क्षीर-आदि-दानतः(vastra-kṣīra-ādi-dānataḥ) — by giving clothes, milk and the likeवस्त्र, दूध आदिके दानसे·ब्रह्म-प्रतिष्ठया(brahma-pratiṣṭhayā) — by honouring brahminsब्राह्मणोंकी प्रतिष्ठासे·च(ca) — andऔर·एव(eva) — alsoभी·क्षय-रोग-क्षयः(kṣaya-roga-kṣayaḥ) — the end of the wasting diseaseक्षयरोगका नाश·भवेत्(bhavet) — comesहोता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और दीप और सरसोंके दानसे मिरगीका नाश होता है। कृत्तिकायुक्त सोमवारोंको मनुष्योंकी की हुई शिवकी पूजा
And by giving lamps and mustard comes the end of epilepsy. On Mondays joined with Kṛttikā, people's worship of Śiva
Word by wordपदार्थ
दीप-सर्षप-दानात्(dīpa-sarṣapa-dānāt) — by giving lamps and mustardदीप और सरसोंके दानसे·च(ca) — andऔर·अपस्मार-क्षयः(apasmāra-kṣayaḥ) — the end of epilepsyमिरगीका नाश·भवेत्(bhavet) — comesहोता है·कृत्तिका-सोम-वारेषु(kṛttikā-soma-vāreṣu) — on Mondays joined with Kṛttikāकृत्तिकायुक्त सोमवारोंको·शिवस्य(śivasya) — of Śivaशिवकी·यजनम्(yajanam) — worshipपूजा·नृणाम्(nṛṇām) — people'sमनुष्योंकी
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बड़ी दरिद्रताको मिटानेवाली और सब सम्पत्तियाँ देनेवाली होती है। घरकी सामग्री आदिके साथ घर, खेत आदिके दानसे भी यही फल मिलता है।
ends great poverty and brings every kind of wealth. So does giving a house, a field and the like, with household goods and the rest.
Word by wordपदार्थ
महा-दारिद्र्य-शमनम्(mahā-dāridrya-śamanam) — ends great povertyबड़ी दरिद्रताको मिटानेवाली·सर्व-सम्पत्-करम्(sarva-sampat-karam) — brings every kind of wealthसब सम्पत्तियाँ देनेवाली·भवेत्(bhavet) — isहोती है·गृह-क्षेत्र-आदि-दानात्(gṛha-kṣetra-ādi-dānāt) — by giving a house, a field and the likeघर, खेत आदिके दानसे·च(ca) — andऔर·गृह-उपकरण-आदिना(gṛha-upakaraṇa-ādinā) — with household goods and the restघरकी सामग्री आदिके साथ
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कृत्तिकायुक्त मंगलवारोंको स्कन्दकी पूजासे और दीप, घण्टा आदिके दानसे मनुष्योंको निश्चय ही शीघ्र वाक्सिद्धि होती है।
On Tuesdays joined with Kṛttikā, by worship of Skanda and by giving lamps, bells and the like, people surely gain mastery of speech soon.
Word by wordपदार्थ
कृत्तिका-भौम-वारेषु(kṛttikā-bhauma-vāreṣu) — on Tuesdays joined with Kṛttikāकृत्तिकायुक्त मंगलवारोंको·स्कन्दस्य(skandasya) — of Skandaस्कन्दकी·यजनात्(yajanāt) — by worshipपूजासे·नृणाम्(nṛṇām) — peopleमनुष्योंको·दीप-घण्टा-आदि-दानात्(dīpa-ghaṇṭā-ādi-dānāt) — by giving lamps, bells and the likeदीप, घण्टा आदिके दानसे·वै(vai) — surelyनिश्चय ही·वाक्-सिद्धिः(vāk-siddhiḥ) — mastery of speechवाक्सिद्धि·अचिरात्(acirāt) — soonशीघ्र·भवेत्(bhavet) — comesहोती है
Verse 54
५४54कृत्तिकासौम्यवारेषु विष्णोर्वै यजनं नृणाम्।दध्योदनस्य दानं च सत्सन्तानकरं भवेत्॥ ५४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कृत्तिकायुक्त बुधवारोंको मनुष्योंकी की हुई विष्णुकी पूजा ही, और दही-भातका दान, उत्तम सन्तान देनेवाला होता है।
On Wednesdays joined with Kṛttikā, people's worship of Viṣṇu indeed, and the gift of curd-rice, bring good children.
Word by wordपदार्थ
कृत्तिका-सौम्य-वारेषु(kṛttikā-saumya-vāreṣu) — on Wednesdays joined with Kṛttikāकृत्तिकायुक्त बुधवारोंको·विष्णोः(viṣṇoḥ) — of Viṣṇuविष्णुकी·वै(vai) — indeedही·यजनम्(yajanam) — worshipपूजा·नृणाम्(nṛṇām) — people'sमनुष्योंकी·दधि-ओदनस्य(dadhi-odanasya) — of curd-riceदही-भातका·दानम्(dānam) — the giftदान·च(ca) — andऔर·सत्-सन्तान-करम्(sat-santāna-karam) — brings good childrenउत्तम सन्तान देनेवाला·भवेत्(bhavet) — isहोता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कृत्तिकायुक्त गुरुवारोंको धनसे ब्रह्माकी पूजासे और मधु, सोना और घीके दानसे मनुष्योंके भोगकी वृद्धि होती है।
On Thursdays joined with Kṛttikā, by worship of Brahmā with wealth, and by giving honey, gold and ghee, people's enjoyments grow.
Word by wordपदार्थ
कृत्तिका-गुरु-वारेषु(kṛttikā-guru-vāreṣu) — on Thursdays joined with Kṛttikāकृत्तिकायुक्त गुरुवारोंको·ब्रह्मणः(brahmaṇaḥ) — of Brahmāब्रह्माकी·यजनात्(yajanāt) — by worshipपूजासे·धनैः(dhanaiḥ) — with wealthधनसे·मधु-स्वर्ण-आज्य-दानेन(madhu-svarṇa-ājya-dānena) — by giving honey, gold and gheeमधु, सोना और घीके दानसे·भोग-वृद्धिः(bhoga-vṛddhiḥ) — growth of enjoymentsभोगकी वृद्धि·भवेत्(bhavet) — comesहोती है·नृणाम्(nṛṇām) — to peopleमनुष्योंके
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कृत्तिकायुक्त शुक्रवारोंको गजमुखकी पूजासे और गन्ध, फूल और अन्नके दानसे मनुष्योंके भोगकी वृद्धि होती है।
On Fridays joined with Kṛttikā, by worship of the elephant-faced one, and by giving scent, flowers and food, people's enjoyments grow.
Word by wordपदार्थ
कृत्तिका-शुक्र-वारेषु(kṛttikā-śukra-vāreṣu) — on Fridays joined with Kṛttikāकृत्तिकायुक्त शुक्रवारोंको·गज-तुण्डस्य(gaja-tuṇḍasya) — of the elephant-faced oneगजमुखकी·याजनात्(yājanāt) — by worshipपूजासे·गन्ध-पुष्प-अन्न-दानेन(gandha-puṣpa-anna-dānena) — by giving scent, flowers and foodगन्ध, फूल और अन्नके दानसे·भोग-वृद्धिः(bhoga-vṛddhiḥ) — growth of enjoymentsभोगकी वृद्धि·भवेत्(bhavet) — comesहोती है·नृणाम्(nṛṇām) — to peopleमनुष्योंके
Verse 57
५७57वन्ध्या सुपुत्रं लभते स्वर्णरौप्यादिदानतः।कृत्तिकाशनिवारेषु दिक्पालानां च वन्दनम्॥ ५७
vandhyā suputraṃ labhate svarṇaraupyādidānataḥ |kṛttikāśanivāreṣu dikpālānāṃ ca vandanam 57 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सोना, चाँदी आदिके दानसे वन्ध्या स्त्री भी उत्तम पुत्र पाती है। कृत्तिकायुक्त शनिवारोंको दिक्पालोंकी वन्दना,
By giving gold, silver and the like, a childless woman gains a good son. On Saturdays joined with Kṛttikā, honouring the guardians of the directions,
Word by wordपदार्थ
वन्ध्या(vandhyā) — a childless womanवन्ध्या स्त्री·सु-पुत्रम्(su-putram) — a good sonउत्तम पुत्र·लभते(labhate) — gainsपाती है·स्वर्ण-रौप्य-आदि-दानतः(svarṇa-raupya-ādi-dānataḥ) — by giving gold, silver and the likeसोना, चाँदी आदिके दानसे·कृत्तिका-शनि-वारेषु(kṛttikā-śani-vāreṣu) — on Saturdays joined with Kṛttikāकृत्तिकायुक्त शनिवारोंको·दिक्-पालानाम्(dik-pālānām) — of the guardians of the directionsदिक्पालोंकी·च(ca) — andऔर·वन्दनम्(vandanam) — honouringवन्दना
Verse 58
५८58दिग्गजानां च नागानां सेतुपानां च पूजनम्।त्र्यम्बकस्य च रुद्रस्य विष्णोः पापहरस्य च॥ ५८
diggajānāṃ ca nāgānāṃ setupānāṃ ca pūjanam |tryambakasya ca rudrasya viṣṇoḥ pāpaharasya ca 58 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दिग्गजोंका, नागोंका और सेतुपालोंका पूजन, और त्रिनेत्र रुद्रका और पाप हरनेवाले विष्णुका पूजन
worship of the elephants of the directions, of the serpents and of the guardians of the bridges, and worship of Rudra the three-eyed and of Viṣṇu who takes away sin,
Word by wordपदार्थ
दिक्-गजानाम्(dik-gajānām) — of the elephants of the directionsदिग्गजोंका·च(ca) — andऔर·नागानाम्(nāgānām) — of the serpentsनागोंका·सेतु-पानाम्(setu-pānām) — of the guardians of the bridgesसेतुपालोंका·च(ca) — andऔर·पूजनम्(pūjanam) — worshipपूजन·त्र्यम्बकस्य(tryambakasya) — the three-eyedत्रिनेत्र·च(ca) — andऔर·रुद्रस्य(rudrasya) — of Rudraरुद्रका·विष्णोः(viṣṇoḥ) — of Viṣṇuविष्णुका·पाप-हरस्य(pāpa-harasya) — who takes away sinपाप हरनेवाले·च(ca) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ज्ञान देनेवाला है। ब्रह्माका भी, तथा धन्वन्तरि और दोनों अश्विनोंका पूजन रोग और अकालमृत्युको हरनेवाला और तत्काल रोगकी शान्ति देनेवाला है।
gives knowledge. Worship of Brahmā also, and likewise of Dhanvantari and the two Aśvins, removes disease and untimely death, and calms illness at once.
Word by wordपदार्थ
ज्ञान-दम्(jñāna-dam) — gives knowledgeज्ञान देनेवाला·ब्रह्मणः(brahmaṇaḥ) — of Brahmāब्रह्माका·च(ca) — andऔर·एव(eva) — alsoभी·धन्वन्तरि-अश्विनोः(dhanvantari-aśvinoḥ) — of Dhanvantari and the two Aśvinsधन्वन्तरि और दोनों अश्विनोंका·तथा(tathā) — likewiseतथा·रोग-अपमृत्यु-हरणम्(roga-apamṛtyu-haraṇam) — removes disease and untimely deathरोग और अकालमृत्युको हरनेवाला·तत्-काल-व्याधि-शान्ति-दम्(tat-kāla-vyādhi-śānti-dam) — calms illness at onceतत्काल रोगकी शान्ति देनेवाला
Verse 60
६०60लवणायसतैलानां माषादीनां च दानतः।त्रिकटुफलगन्धानां जलादीनां च दानतः॥ ६०
lavaṇāyasatailānāṃ māṣādīnāṃ ca dānataḥ |trikaṭuphalagandhānāṃ jalādīnāṃ ca dānataḥ 60 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नमक, लोहा और तेलके और उड़द आदिके दानसे; त्रिकटु, फल और गन्धके और जल आदिके दानसे;
By giving salt, iron and oil, and black gram and the like; by giving the three pungent spices, fruits and scents, and water and the like;
Word by wordपदार्थ
लवण-आयस-तैलानाम्(lavaṇa-āyasa-tailānām) — of salt, iron and oilनमक, लोहा और तेलके·माष-आदीनाम्(māṣa-ādīnām) — of black gram and the likeउड़द आदिके·च(ca) — andऔर·दानतः(dānataḥ) — by givingदानसे·त्रिकटु-फल-गन्धानाम्(trikaṭu-phala-gandhānām) — of the three pungent spices, fruits and scentsत्रिकटु, फल और गन्धके·जल-आदीनाम्(jala-ādīnām) — of water and the likeजल आदिके·च(ca) — andऔर·दानतः(dānataḥ) — by givingदानसे
Verse 61
६१61द्रवाणां कठिनानां च प्रस्थेन पलमानतः।स्वर्गप्राप्तिर्धनुर्मासे ह्युषःकाले च पूजनम्॥ ६१
dravāṇāṃ kaṭhinānāṃ ca prasthena palamānataḥ |svargaprāptirdhanurmāse hyuṣaḥkāle ca pūjanam 61 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
द्रव पदार्थ प्रस्थसे और ठोस वस्तुएँ पलके मापसे देनेपर स्वर्गकी प्राप्ति होती है। धनुमासमें उषःकालमें ही
with liquids measured by the prastha and solids by the pala, one reaches heaven. In the month of Dhanus, worship at dawn
Word by wordपदार्थ
द्रवाणाम्(dravāṇām) — of liquidsद्रव पदार्थोंका·कठिनानाम्(kaṭhinānām) — of solidsठोस वस्तुओंका·च(ca) — andऔर·प्रस्थेन(prasthena) — by the prasthaप्रस्थसे·पल-मानतः(pala-mānataḥ) — by the pala measureपलके मापसे·स्वर्ग-प्राप्तिः(svarga-prāptiḥ) — one reaches heavenस्वर्गकी प्राप्ति·धनुः-मासे(dhanuḥ-māse) — in the month of Dhanusधनुमासमें·हि(hi) — indeedही·उषः-काले(uṣaḥ-kāle) — at dawnउषःकालमें·च(ca) — andऔर·पूजनम्(pūjanam) — worshipपूजन
Verse 62
६२62शिवादीनां च सर्वेषां क्रमाद्वै सर्वसिद्धये।शाल्यन्नस्य हविष्यस्य नैवेद्यं शस्तमुच्यते॥ ६२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.62. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिव आदि सब देवताओंका क्रमसे पूजन निश्चय ही सब सिद्धियोंके लिये होता है। शालि चावलके हविष्यका नैवेद्य उत्तम कहा जाता है।
of Śiva and all the others, in order, surely brings every success. A food offering of śāli rice as sacred food is said to be best.
Word by wordपदार्थ
शिव-आदीनाम्(śiva-ādīnām) — of Śiva and the othersशिव आदि·च(ca) — andऔर·सर्वेषाम्(sarveṣām) — of allसब देवताओंका·क्रमात्(kramāt) — in orderक्रमसे·वै(vai) — surelyनिश्चय ही·सर्व-सिद्धये(sarva-siddhaye) — brings every successसब सिद्धियोंके लिये·शालि-अन्नस्य(śāli-annasya) — of śāli riceशालि चावलके·हविष्यस्य(haviṣyasya) — as sacred foodहविष्यका·नैवेद्यम्(naivedyam) — a food offeringनैवेद्य·शस्तम्(śastam) — bestउत्तम·उच्यते(ucyate) — is said to beकहा जाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.63. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धनुमासमें नाना प्रकारके अन्नका नैवेद्य विशेष महत्त्व रखता है। मार्गशीर्षमें अन्न देनेवालेको ही सब मनचाहा फल मिलता है।
In the month of Dhanus, a food offering of many kinds of food is special. In Mārgaśīrṣa, one who gives food alone gets every fruit he wishes.
Word by wordपदार्थ
विविध-अन्नस्य(vividha-annasya) — of many kinds of foodनाना प्रकारके अन्नका·नैवेद्यम्(naivedyam) — a food offeringनैवेद्य·धनुः-मासे(dhanuḥ-māse) — in the month of Dhanusधनुमासमें·विशिष्यते(viśiṣyate) — is specialविशेष महत्त्व रखता है·मार्गशीर्षे(mārgaśīrṣe) — in Mārgaśīrṣaमार्गशीर्षमें·अन्न-दस्य(anna-dasya) — one who gives foodअन्न देनेवालेको·एव(eva) — aloneही·सर्वम्(sarvam) — everyसब·इष्ट-फलम्(iṣṭa-phalam) — fruit he wishesमनचाहा फल·भवेत्(bhavet) — comesमिलता है
pāpakṣayaṃ ceṣṭasiddhiṃ cārogyaṃ dharmameva ca |samyagvedaparijñānaṃ sadanuṣṭhānameva ca 64 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.64. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पापोंका नाश और मनचाहेकी सिद्धि, आरोग्य और धर्म भी, वेदका सम्यक् ज्ञान और उत्तम अनुष्ठान भी,
The end of sins and success in what one wishes, good health and also dharma, true knowledge of the Veda and also good practice,
Word by wordपदार्थ
पाप-क्षयम्(pāpa-kṣayam) — the end of sinsपापोंका नाश·च(ca) — andऔर·इष्ट-सिद्धिम्(iṣṭa-siddhim) — success in what one wishesमनचाहेकी सिद्धि·च(ca) — andऔर·आरोग्यम्(ārogyam) — good healthआरोग्य·धर्मम्(dharmam) — dharmaधर्म·एव(eva) — alsoभी·च(ca) — andऔर·सम्यक्-वेद-परिज्ञानम्(samyak-veda-parijñānam) — true knowledge of the Vedaवेदका सम्यक् ज्ञान·सत्-अनुष्ठानम्(sat-anuṣṭhānam) — good practiceउत्तम अनुष्ठान·एव(eva) — alsoभी·च(ca) — andऔर
Verse 65
६५65इहामुत्र महाभोगानन्ते योगं च शाश्वतम्।वेदान्तज्ञानसिद्धिं च मार्गशीर्षान्नदो लभेत्॥ ६५
ihāmutra mahābhogānante yogaṃ ca śāśvatam |vedāntajñānasiddhiṃ ca mārgaśīrṣānnado labhet 65 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.65. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस लोकमें और परलोकमें महान् भोग, अन्तमें सनातन योग और वेदान्तज्ञानकी सिद्धि: मार्गशीर्षमें अन्न देनेवाला ये सब पाता है।
great enjoyments here and hereafter, lasting union at the end, and success in the knowledge of the Vedānta: one who gives food in Mārgaśīrṣa gains all these.
Word by wordपदार्थ
इह(iha) — hereइस लोकमें·अमुत्र(amutra) — hereafterपरलोकमें·महा-भोगान्(mahā-bhogān) — great enjoymentsमहान् भोग·अन्ते(ante) — at the endअन्तमें·योगम्(yogam) — unionयोग·च(ca) — andऔर·शाश्वतम्(śāśvatam) — lastingसनातन·वेदान्त-ज्ञान-सिद्धिम्(vedānta-jñāna-siddhim) — success in the knowledge of the Vedāntaवेदान्तज्ञानकी सिद्धि·च(ca) — andऔर·मार्गशीर्ष-अन्न-दः(mārgaśīrṣa-anna-daḥ) — one who gives food in Mārgaśīrṣaमार्गशीर्षमें अन्न देनेवाला·लभेत्(labhet) — gainsपाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.66. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भोग चाहनेवाला मार्गशीर्षमें उषःकालमें ही, या तब तीन दिन भी, देवताओंकी पूजा करे। वह धनुमासकी पूजासे रहित न रहे।
One who wants enjoyment should worship the gods at dawn in Mārgaśīrṣa, or even then for only three days. He should not be without the Dhanus-month worship.
Word by wordपदार्थ
मार्गशीर्षे(mārgaśīrṣe) — in Mārgaśīrṣaमार्गशीर्षमें·हि(hi) — indeedही·उषः-काले(uṣaḥ-kāle) — at dawnउषःकालमें·दिन-त्रयम्(dina-trayam) — for three daysतीन दिन·अथ(atha) — thenतब·अपि(api) — evenभी·वा(vā) — orया·यजेत्(yajet) — should worshipपूजा करे·देवान्(devān) — the godsदेवताओंकी·भोग-कामः(bhoga-kāmaḥ) — one who wants enjoymentभोग चाहनेवाला·न(na) — notन·अ-धनुः-मासिकः(a-dhanuḥ-māsikaḥ) — without the Dhanus-month worshipधनुमासकी पूजासे रहित·भवेत्(bhavet) — should beरहे
yāvatsaṅgavakālaṃ tu dhanurmāso vidhīyate |dhanurmāse nirāhāro māsamātraṃ jitendriyaḥ 67 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.67. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v67. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धनुमासकी पूजा तो संगवकालतक विहित है। धनुमासमें पूरे महीने निराहार रहकर और जितेन्द्रिय होकर
The Dhanus-month worship is prescribed up to the saṅgava time of the morning. In the month of Dhanus, fasting for the whole month, with senses controlled,
Word by wordपदार्थ
यावत्(yāvat) — up toतक·सङ्गव-कालम्(saṅgava-kālam) — the saṅgava time of the morningसंगवकाल·तु(tu) — indeedतो·धनुः-मासः(dhanuḥ-māsaḥ) — the Dhanus-month worshipधनुमासकी पूजा·विधीयते(vidhīyate) — is prescribedविहित है·धनुः-मासे(dhanuḥ-māse) — in the month of Dhanusधनुमासमें·निराहारः(nirāhāraḥ) — fastingनिराहार रहकर·मास-मात्रम्(māsa-mātram) — for the whole monthपूरे महीने·जित-इन्द्रियः(jita-indriyaḥ) — with senses controlledजितेन्द्रिय होकर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.68. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v68. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्राह्मण मध्याह्नतक वेदमाता गायत्रीका जप करे। उसके बाद सोनेतक पंचाक्षर आदि मन्त्रोंका जप करे।
a brahmin should repeat the Gāyatrī, mother of the Vedas, until midday. After that, until he sleeps, he should repeat the five-syllable mantra and other mantras.
Word by wordपदार्थ
आ-मध्याह्नम्(ā-madhyāhnam) — until middayमध्याह्नतक·जपेत्(japet) — should repeatजप करे·विप्रः(vipraḥ) — a brahminब्राह्मण·गायत्रीम्(gāyatrīm) — the Gāyatrīगायत्रीका·वेद-मातरम्(veda-mātaram) — mother of the Vedasवेदमाता·पञ्च-अक्षर-आदिकान्(pañca-akṣara-ādikān) — the five-syllable mantra and othersपंचाक्षर आदि·मन्त्रान्(mantrān) — mantrasमन्त्रोंका·पश्चात्(paścāt) — after thatउसके बाद·आसुप्तिकम्(āsuptikam) — until he sleepsसोनेतक·जपेत्(japet) — should repeatजप करे
jñānaṃ labdhvā ca dehānte vipro muktimavāpnuyāt |anyeṣāṃ naranārīṇāṃ triḥsnānena japena ca 69 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.69. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v69. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ज्ञान पाकर वह ब्राह्मण शरीर छूटनेपर मोक्ष पाता है। दूसरे नर-नारियोंको तीनों समय स्नानसे और जपसे,
Having gained knowledge, the brahmin reaches liberation when the body ends. For other men and women, by bathing three times a day and by mantra repetition,
Word by wordपदार्थ
ज्ञानम्(jñānam) — knowledgeज्ञान·लब्ध्वा(labdhvā) — having gainedपाकर·च(ca) — andऔर·देह-अन्ते(deha-ante) — when the body endsशरीर छूटनेपर·विप्रः(vipraḥ) — the brahminब्राह्मण·मुक्तिम्(muktim) — liberationमोक्ष·अवाप्नुयात्(avāpnuyāt) — reachesपाता है·अन्येषाम्(anyeṣām) — for otherदूसरे·नर-नारीणाम्(nara-nārīṇām) — men and womenनर-नारियोंको·त्रिः-स्नानेन(triḥ-snānena) — by bathing three times a dayतीनों समय स्नानसे·जपेन(japena) — by mantra repetitionजपसे·च(ca) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.70. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v70. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सदा पंचाक्षर मन्त्रके ही जपसे विशुद्ध ज्ञान मिलता है। अपने इष्ट मन्त्रोंका सदा जप करके मनुष्य बड़े पापोंका नाश पाता है।
always of the five-syllable mantra alone, pure knowledge is gained. By always repeating one's chosen mantras, one gains the end of great sins.
Word by wordपदार्थ
सदा(sadā) — alwaysसदा·पञ्च-अक्षरस्य(pañca-akṣarasya) — of the five-syllable mantraपंचाक्षर मन्त्रके·एव(eva) — aloneही·विशुद्धम्(viśuddham) — pureविशुद्ध·ज्ञानम्(jñānam) — knowledgeज्ञान·आप्यते(āpyate) — is gainedमिलता है·इष्ट-मन्त्रान्(iṣṭa-mantrān) — one's chosen mantrasअपने इष्ट मन्त्रोंका·सदा(sadā) — alwaysसदा·जप्त्वा(japtvā) — by repeatingजप करके·महा-पाप-क्षयम्(mahā-pāpa-kṣayam) — the end of great sinsबड़े पापोंका नाश·लभेत्(labhet) — gainsपाता है
Verse 71
७१71धनुर्मासे विशेषेण महानैवेद्यमाचरेत्।शालितण्डुलभारेण मरीचप्रस्थकेन च॥ ७१
dhanurmāse viśeṣeṇa mahānaivedyamācaret |śālitaṇḍulabhāreṇa marīcaprasthakena ca 71 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.71. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v71. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धनुमासमें विशेष रूपसे महानैवेद्य चढ़ाये: शालि चावलके भारसे और काली मिर्चके प्रस्थसे,
In the month of Dhanus especially, one should make the great food offering: with bhāras of śāli rice grains and prasthas of black pepper,
Word by wordपदार्थ
धनुः-मासे(dhanuḥ-māse) — in the month of Dhanusधनुमासमें·विशेषेण(viśeṣeṇa) — especiallyविशेष रूपसे·महा-नैवेद्यम्(mahā-naivedyam) — the great food offeringमहानैवेद्य·आचरेत्(ācaret) — should makeचढ़ाये·शालि-तण्डुल-भारेण(śāli-taṇḍula-bhāreṇa) — with bhāras of śāli rice grainsशालि चावलके भारसे·मरीच-प्रस्थकेन(marīca-prasthakena) — with prasthas of black pepperकाली मिर्चके प्रस्थसे·च(ca) — andऔर
gaṇanād dvādaśaṃ sarvaṃ madhvājyakuḍavena hi |droṇayuktena mudgena dvādaśavyañjanena ca 72 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.72. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v72. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सब गिनतीमें बारह हों; मधु और घीके कुडवसे, द्रोणभर मूँगसे और बारह प्रकारके व्यंजनोंसे;
everything twelve by count; with kuḍavas of honey and ghee, with mung beans in droṇas, and with twelve kinds of side dishes;
Word by wordपदार्थ
गणनात्(gaṇanāt) — by countगिनतीमें·द्वादशम्(dvādaśam) — twelveबारह·सर्वम्(sarvam) — everythingसब·मधु-आज्य-कुडवेन(madhu-ājya-kuḍavena) — with kuḍavas of honey and gheeमधु और घीके कुडवसे·हि(hi) — indeedही·द्रोण-युक्तेन(droṇa-yuktena) — in droṇasद्रोणभर·मुद्गेन(mudgena) — with mung beansमूँगसे·द्वादश-व्यञ्जनेन(dvādaśa-vyañjanena) — with twelve kinds of side dishesबारह प्रकारके व्यंजनोंसे·च(ca) — andऔर
ghṛtapakvairapūpaiśca modakaiḥ śālikādibhiḥ |dvādaśaiśca dadhikṣīrairdvādaśaprasthakena ca 73 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.73. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v73. Sanskrit text in the public domain; translation CC BY-SA 4.0.
घीमें पके पूओंसे, लड्डुओंसे, चावलके मिष्टान्न आदिसे, बारह-बारह; और दही और दूधसे, बारह प्रस्थ;
with cakes cooked in ghee, with sweet balls, with rice sweets and the like, twelve each; and with curd and milk, twelve prasthas;
Word by wordपदार्थ
घृत-पक्वैः(ghṛta-pakvaiḥ) — cooked in gheeघीमें पके·अपूपैः(apūpaiḥ) — with cakesपूओंसे·च(ca) — andऔर·मोदकैः(modakaiḥ) — with sweet ballsलड्डुओंसे·शालिका-आदिभिः(śālikā-ādibhiḥ) — with rice sweets and the likeचावलके मिष्टान्न आदिसे·द्वादशैः(dvādaśaiḥ) — twelve eachबारह-बारह·च(ca) — andऔर·दधि-क्षीरैः(dadhi-kṣīraiḥ) — with curd and milkदही और दूधसे·द्वादश-प्रस्थकेन(dvādaśa-prasthakena) — twelve prasthasबारह प्रस्थ·च(ca) — andऔर
Verse 74
७४74नारिकेलफलादीनां तथा गणनया सह।द्वादशक्रमुकैर्युक्तं षट्त्रिंशत्पत्रकैर्युतम्॥ ७४
nārikelaphalādīnāṃ tathā gaṇanayā saha |dvādaśakramukairyuktaṃ ṣaṭtriṃśatpatrakairyutam 74 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.74. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v74. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नारियल आदि फलोंकी भी तथा उसी गिनतीसहित; बारह सुपारियोंसे युक्त, और छत्तीस पत्तोंसे युक्त;
with coconuts and other fruits, likewise with the same count; joined with twelve areca nuts, and joined with thirty-six leaves;
Word by wordपदार्थ
नारिकेल-फल-आदीनाम्(nārikela-phala-ādīnām) — of coconuts and other fruitsनारियल आदि फलोंकी·तथा(tathā) — likewiseतथा·गणनया(gaṇanayā) — countगिनती·सह(saha) — withसहित·द्वादश-क्रमुकैः(dvādaśa-kramukaiḥ) — with twelve areca nutsबारह सुपारियोंसे·युक्तम्(yuktam) — joinedयुक्त·षट्-त्रिंशत्-पत्रकैः(ṣaṭ-triṃśat-patrakaiḥ) — with thirty-six leavesछत्तीस पत्तोंसे·युतम्(yutam) — joinedयुक्त
karpūrakhuracūrṇena pañcasaugandhikairyutam |tāmbūlayuktaṃ tu yadā mahānaivedyalakṣaṇam 75 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.75. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v75. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कपूर और कत्थेके चूर्णसे और पाँच सुगन्धित वस्तुओंसे युक्त। जब वह इस प्रकार पानसहित हो, तब वह महानैवेद्यका लक्षण है।
joined with camphor and catechu powder and with the five fragrant things. When it comes with betel like this, that is the mark of the great food offering.
Word by wordपदार्थ
कर्पूर-खुर-चूर्णेन(karpūra-khura-cūrṇena) — with camphor and catechu powderकपूर और कत्थेके चूर्णसे·पञ्च-सौगन्धिकैः(pañca-saugandhikaiḥ) — with the five fragrant thingsपाँच सुगन्धित वस्तुओंसे·युतम्(yutam) — joinedयुक्त·ताम्बूल-युक्तम्(tāmbūla-yuktam) — with betelपानसहित·तु(tu) — andऔर·यदा(yadā) — whenजब·महा-नैवेद्य-लक्षणम्(mahā-naivedya-lakṣaṇam) — the mark of the great food offeringमहानैवेद्यका लक्षण
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.76. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v76. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस महानैवेद्यको पहले देवताको ही अर्पण करके, फिर वर्णोंके क्रमसे उस देवताके भक्तोंको दे।
First offer this great food offering to the god indeed. Then give it to that god's devotees in the order of their classes.
Word by wordपदार्थ
महा-नैवेद्यम्(mahā-naivedyam) — great food offeringमहानैवेद्य·एतत्(etat) — thisइस·वै(vai) — indeedही·देवता-अर्पण-पूर्वकम्(devatā-arpaṇa-pūrvakam) — after first offering it to the godपहले देवताको अर्पण करके·वर्ण-अनुक्रम-पूर्वेण(varṇa-anukrama-pūrveṇa) — in the order of their classesवर्णोंके क्रमसे·तत्-भक्तेभ्यः(tat-bhaktebhyaḥ) — to that god's devoteesउस देवताके भक्तोंको·प्रदापयेत्(pradāpayet) — should giveदे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.77. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v77. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकारके भातके नैवेद्यसे मनुष्य पृथ्वीपर राष्ट्रका स्वामी होता है। महानैवेद्यके दानसे मनुष्य स्वर्ग पाता है।
By such an offering of cooked rice, one becomes ruler of a kingdom on earth. By giving a great food offering, a person reaches heaven.
Word by wordपदार्थ
एवम्(evam) — suchइस प्रकारके·च(ca) — andऔर·ओदन-नैवेद्यात्(odana-naivedyāt) — by an offering of cooked riceभातके नैवेद्यसे·भूमौ(bhūmau) — on earthपृथ्वीपर·राष्ट्र-पतिः(rāṣṭra-patiḥ) — ruler of a kingdomराष्ट्रका स्वामी·भवेत्(bhavet) — becomesहोता है·महा-नैवेद्य-दानेन(mahā-naivedya-dānena) — by giving a great food offeringमहानैवेद्यके दानसे·नरः(naraḥ) — a personमनुष्य·स्वर्गम्(svargam) — heavenस्वर्ग·अवाप्नुयात्(avāpnuyāt) — reachesपाता है
Verse 78
७८78महानैवेद्यदानेन सहस्रेण द्विजर्षभाः।सत्यलोकं च तल्लोके पूर्णमायुरवाप्नुयात्॥ ७८
mahānaivedyadānena sahasreṇa dvijarṣabhāḥ |satyalokaṃ ca talloke pūrṇamāyuravāpnuyāt 78 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.78. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v78. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजश्रेष्ठो! हजार महानैवेद्यके दानसे मनुष्य सत्यलोक और उस लोकमें पूर्ण आयु पाता है।
Best of the twice-born, by giving a thousand great food offerings, one gains the Satya world, and a full life in that world.
Word by wordपदार्थ
महा-नैवेद्य-दानेन(mahā-naivedya-dānena) — by giving great food offeringsमहानैवेद्यके दानसे·सहस्रेण(sahasreṇa) — a thousandहजार·द्विज-ऋषभाः(dvija-ṛṣabhāḥ) — best of the twice-bornहे द्विजश्रेष्ठो·सत्य-लोकम्(satya-lokam) — the Satya worldसत्यलोक·च(ca) — andऔर·तत्-लोके(tat-loke) — in that worldउस लोकमें·पूर्णम्(pūrṇam) — fullपूर्ण·आयुः(āyuḥ) — lifeआयु·अवाप्नुयात्(avāpnuyāt) — gainsपाता है
Verse 79
७९79सहस्राणां च त्रिंशत्या महानैवेद्यदानतः।तदूर्ध्वलोकमाप्यैव न पुनर्जन्मभाग्भवेत्॥ ७९
sahasrāṇāṃ ca triṃśatyā mahānaivedyadānataḥ |tadūrdhvalokamāpyaiva na punarjanmabhāgbhavet 79 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.79. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v79. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तीस हजार महानैवेद्यके दानसे मनुष्य उसके ऊपरका लोक पाकर ही फिर पुनर्जन्म पानेवाला नहीं होता।
By giving thirty thousand great food offerings, one reaches the world above that, and indeed is not born again.
Word by wordपदार्थ
सहस्राणाम्(sahasrāṇām) — of thousandsहजार·च(ca) — andऔर·त्रिंशत्या(triṃśatyā) — thirtyतीस·महा-नैवेद्य-दानतः(mahā-naivedya-dānataḥ) — by giving great food offeringsमहानैवेद्यके दानसे·तत्-ऊर्ध्व-लोकम्(tat-ūrdhva-lokam) — the world above thatउसके ऊपरका लोक·आप्य(āpya) — having reachedपाकर·एव(eva) — indeedही·न(na) — notनहीं·पुनः-जन्म-भाक्(punaḥ-janma-bhāk) — one who is born againपुनर्जन्म पानेवाला·भवेत्(bhavet) — becomesहोता है
Verse 80
८०80सहस्राणां च षट्त्रिंशज्जन्मनैवेद्यमीरितम्।तावन्नैवेद्यदानं तु महापूर्णं तदुच्यते॥ ८०
sahasrāṇāṃ ca ṣaṭtriṃśajjanmanaivedyamīritam |tāvannaivedyadānaṃ tu mahāpūrṇaṃ taducyate 80 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.80. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v80. Sanskrit text in the public domain; translation CC BY-SA 4.0.
छत्तीस हजार महानैवेद्यको जन्मनैवेद्य कहा गया है। और उतने नैवेद्योंका दान महापूर्ण कहलाता है।
Thirty-six thousand is called the birth offering. And giving that many offerings is called the great full offering.
Word by wordपदार्थ
सहस्राणाम्(sahasrāṇām) — of thousandsहजार·च(ca) — andऔर·षट्-त्रिंशत्(ṣaṭ-triṃśat) — thirty-sixछत्तीस·जन्म-नैवेद्यम्(janma-naivedyam) — the birth offeringजन्मनैवेद्य·ईरितम्(īritam) — is calledकहा गया है·तावत्-नैवेद्य-दानम्(tāvat-naivedya-dānam) — giving that many offeringsउतने नैवेद्योंका दान·तु(tu) — andऔर·महा-पूर्णम्(mahā-pūrṇam) — the great full offeringमहापूर्ण·तत्(tat) — thatवह·उच्यते(ucyate) — is calledकहलाता है
Verse 81
८१81महापूर्णस्य नैवेद्यं जन्मनैवेद्यमिष्यते।जन्मनैवेद्यदानेन पुनर्जन्म न विद्यते॥ ८१
mahāpūrṇasya naivedyaṃ janmanaivedyamiṣyate |janmanaivedyadānena punarjanma na vidyate 81 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.81. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v81. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महापूर्णका नैवेद्य ही जन्मनैवेद्य माना जाता है। जन्मनैवेद्यके दानसे पुनर्जन्म नहीं होता।
The offering of the great full measure is held to be the birth offering. By giving the birth offering, there is no birth again.
Word by wordपदार्थ
महा-पूर्णस्य(mahā-pūrṇasya) — of the great full measureमहापूर्णका·नैवेद्यम्(naivedyam) — the offeringनैवेद्य·जन्म-नैवेद्यम्(janma-naivedyam) — the birth offeringजन्मनैवेद्य·इष्यते(iṣyate) — is held to beमाना जाता है·जन्म-नैवेद्य-दानेन(janma-naivedya-dānena) — by giving the birth offeringजन्मनैवेद्यके दानसे·पुनः-जन्म(punaḥ-janma) — birth againपुनर्जन्म·न(na) — noनहीं·विद्यते(vidyate) — there isहोता
Verse 82
८२82ऊर्जे मासि दिने पुण्ये जन्मनैवेद्यमाचरेत्।सङ्क्रान्तिपातजन्मर्क्षपौर्णमास्यादिसंयुते॥ ८२
ūrje māsi dine puṇye janmanaivedyamācaret |saṅkrāntipātajanmarkṣapaurṇamāsyādisaṃyute 82 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.82. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v82. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऊर्जके मासमें किसी पवित्र दिन, संक्रान्ति, पात, जन्मनक्षत्र, पूर्णिमा आदिसे युक्त दिन, जन्मनैवेद्य चढ़ाये।
Make the birth offering in the month of Ūrja on a holy day, one joined with a saṅkrānti, a pāta, one's birth star, the full moon and the like.
Word by wordपदार्थ
ऊर्जे(ūrje) — of Ūrjaऊर्जके·मासि(māsi) — in the monthमासमें·दिने(dine) — on a dayदिन·पुण्ये(puṇye) — holyपवित्र·जन्म-नैवेद्यम्(janma-naivedyam) — the birth offeringजन्मनैवेद्य·आचरेत्(ācaret) — should makeचढ़ाये·सङ्क्रान्ति-पात-जन्म-ऋक्ष-पौर्णमासी-आदि-संयुते(saṅkrānti-pāta-janma-ṛkṣa-paurṇamāsī-ādi-saṃyute) — joined with a saṅkrānti, a pāta, one's birth star, the full moon and the likeसंक्रान्ति, पात, जन्मनक्षत्र, पूर्णिमा आदिसे युक्त
abdajanmadine kuryājjanmanaivedyamuttamam |māsāntareṣu janmarkṣapūrṇayogadine'pi ca 83 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.83. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v83. Sanskrit text in the public domain; translation CC BY-SA 4.0.
संवत्सरके जन्मदिनपर उत्तम जन्मनैवेद्य करे। दूसरे महीनोंमें भी जन्मनक्षत्रके पूर्ण योगके दिन करे।
Make the excellent birth offering on the year's birthday. In other months also, make it on a day when one's birth star is fully joined.
Word by wordपदार्थ
अब्द-जन्म-दिने(abda-janma-dine) — on the year's birthdayसंवत्सरके जन्मदिनपर·कुर्यात्(kuryāt) — should makeकरे·जन्म-नैवेद्यम्(janma-naivedyam) — the birth offeringजन्मनैवेद्य·उत्तमम्(uttamam) — excellentउत्तम·मास-अन्तरेषु(māsa-antareṣu) — in other monthsदूसरे महीनोंमें·जन्म-ऋक्ष-पूर्ण-योग-दिने(janma-ṛkṣa-pūrṇa-yoga-dine) — on a day when one's birth star is fully joinedजन्मनक्षत्रके पूर्ण योगके दिन·अपि(api) — alsoभी·च(ca) — andऔर
Verse 84
८४84मेलने च शनैर्वापि तावत्साहस्रमाचरेत्।जन्मनैवेद्यदानेन जन्मार्पणफलं लभेत्॥ ८४
melane ca śanairvāpi tāvatsāhasramācaret |janmanaivedyadānena janmārpaṇaphalaṃ labhet 84 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.84. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v84. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इनके मिलनेपर, या धीरे-धीरे भी, उतने हजार अर्पण करे। जन्मनैवेद्यके दानसे मनुष्य जन्मके अर्पणका फल पाता है।
When these meet, or also slowly, one should offer that many thousands. By giving the birth offering, one gains the fruit of offering up one's birth.
Word by wordपदार्थ
मेलने(melane) — when these meetइनके मिलनेपर·च(ca) — andऔर·शनैः(śanaiḥ) — slowlyधीरे-धीरे·वा(vā) — orया·अपि(api) — alsoभी·तावत्-साहस्रम्(tāvat-sāhasram) — that many thousandsउतने हजार·आचरेत्(ācaret) — should offerअर्पण करे·जन्म-नैवेद्य-दानेन(janma-naivedya-dānena) — by giving the birth offeringजन्मनैवेद्यके दानसे·जन्म-अर्पण-फलम्(janma-arpaṇa-phalam) — the fruit of offering up one's birthजन्मके अर्पणका फल·लभेत्(labhet) — gainsपाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.85. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v85. Sanskrit text in the public domain; translation CC BY-SA 4.0.
yoniliṅgasvarūpeṇa śivo janmanirūpakaḥ |tasmājjanmanivṛttyarthaṃ janmapūjā śivasya hi 86 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.86. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v86. Sanskrit text in the public domain; translation CC BY-SA 4.0.
योनि और लिंगके रूपमें शिव जन्मको रचनेवाले हैं। इसलिये जन्मको मिटानेके लिये जन्मपूजा शिवकी ही है।
In the form of yoni and liṅga, Śiva is the one who shapes birth. So, to end birth, the birth worship is for Śiva alone.
Word by wordपदार्थ
योनि-लिङ्ग-स्वरूपेण(yoni-liṅga-svarūpeṇa) — in the form of yoni and liṅgaयोनि और लिंगके रूपमें·शिवः(śivaḥ) — Śivaशिव·जन्म-निरूपकः(janma-nirūpakaḥ) — the one who shapes birthजन्मको रचनेवाले·तस्मात्(tasmāt) — soइसलिये·जन्म-निवृत्ति-अर्थम्(janma-nivṛtti-artham) — to end birthजन्मको मिटानेके लिये·जन्म-पूजा(janma-pūjā) — the birth worshipजन्मपूजा·शिवस्य(śivasya) — for Śivaशिवकी·हि(hi) — aloneही
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.87. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v87. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सारा चर और अचर जगत् बिन्दु और नादस्वरूप है। बिन्दु शक्ति है और नाद शिव। इसलिये जगत् शिव-शक्तिस्वरूप है।
The whole world, moving and unmoving, is made of bindu and nāda. Bindu is Śakti, and nāda is Śiva. So the world is made of Śiva and Śakti.
Word by wordपदार्थ
बिन्दु-नाद-आत्मकम्(bindu-nāda-ātmakam) — made of bindu and nādaबिन्दु और नादस्वरूप·सर्वम्(sarvam) — the wholeसारा·जगत्(jagat) — worldजगत्·स्थावर-जङ्गमम्(sthāvara-jaṅgamam) — moving and unmovingचर और अचर·बिन्दुः(binduḥ) — binduबिन्दु·शक्तिः(śaktiḥ) — Śaktiशक्ति·शिवः(śivaḥ) — Śivaशिव·नादः(nādaḥ) — nādaनाद·शिव-शक्ति-आत्मकम्(śiva-śakti-ātmakam) — made of Śiva and Śaktiशिव-शक्तिस्वरूप·जगत्(jagat) — the worldजगत्
Verse 88
८८88नादाधारमिदं बिन्दुर्बिन्द्वाधारमिदं जगत्।जगदाधारभूतौ हि बिन्दुनादौ व्यवस्थितौ॥ ८८
nādādhāramidaṃ bindurbindvādhāramidaṃ jagat |jagadādhārabhūtau hi bindunādau vyavasthitau 88 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.88. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v88. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह बिन्दु नादके आधारपर है, और यह जगत् बिन्दुके आधारपर। इस प्रकार बिन्दु और नाद ही जगत्के आधाररूपसे स्थित हैं।
This bindu has nāda as its base, and this world has bindu as its base. So bindu and nāda indeed stand as the base of the world.
Word by wordपदार्थ
नाद-आधारम्(nāda-ādhāram) — has nāda as its baseनादके आधारपर·इदम्(idam) — thisयह·बिन्दुः(binduḥ) — binduबिन्दु·बिन्दु-आधारम्(bindu-ādhāram) — has bindu as its baseबिन्दुके आधारपर·इदम्(idam) — thisयह·जगत्(jagat) — worldजगत्·जगत्-आधार-भूतौ(jagat-ādhāra-bhūtau) — as the base of the worldजगत्के आधाररूपसे·हि(hi) — indeedही·बिन्दु-नादौ(bindu-nādau) — bindu and nādaबिन्दु और नाद·व्यवस्थितौ(vyavasthitau) — standस्थित हैं
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.89. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v89. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बिन्दु और नादसे युक्त सब कुछ सकलीकरण है। सकलीकरणसे ही जगत् निःसन्देह जन्म पाता है।
Everything joined with bindu and nāda is sakalīkaraṇa, the making whole. From this making whole, the world gains its birth, without doubt.
Word by wordपदार्थ
बिन्दु-नाद-युतम्(bindu-nāda-yutam) — joined with bindu and nādaबिन्दु और नादसे युक्त·सर्वम्(sarvam) — everythingसब कुछ·सकली-करणम्(sakalī-karaṇam) — the making wholeसकलीकरण·भवेत्(bhavet) — isहै·सकली-करणात्(sakalī-karaṇāt) — from this making wholeसकलीकरणसे·जन्म(janma) — birthजन्म·जगत्(jagat) — the worldजगत्·प्राप्नोति(prāpnoti) — gainsपाता है·असंशयम्(asaṃśayam) — without doubtनिःसन्देह
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.90. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v90. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बिन्दु और नादस्वरूप लिंग जगत्का कारण कहा जाता है। बिन्दु देवी है और नाद शिव, और दोनों मिलकर शिवलिंग कहलाते हैं।
The liṅga, made of bindu and nāda, is called the cause of the world. Bindu is the goddess and nāda is Śiva, and together they are called the Śiva-liṅga.
Word by wordपदार्थ
बिन्दु-नाद-आत्मकम्(bindu-nāda-ātmakam) — made of bindu and nādaबिन्दु और नादस्वरूप·लिङ्गम्(liṅgam) — the liṅgaलिंग·जगत्-कारणम्(jagat-kāraṇam) — the cause of the worldजगत्का कारण·उच्यते(ucyate) — is calledकहा जाता है·बिन्दुः(binduḥ) — binduबिन्दु·देवी(devī) — the goddessदेवी·शिवः(śivaḥ) — Śivaशिव·नादः(nādaḥ) — nādaनाद·शिव-लिङ्गम्(śiva-liṅgam) — the Śiva-liṅgaशिवलिंग·तु(tu) — andऔर·कथ्यते(kathyate) — is calledकहलाता है
Verse 91
९१91तस्माज्जन्मनिवृत्त्यर्थं शिवलिङ्गं प्रपूजयेत्।माता देवी बिन्दुरूपा नादरूपः शिवः पिता॥ ९१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.91. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v91. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिये जन्मको मिटानेके लिये शिवलिंगकी भलीभाँति पूजा करे। बिन्दुरूपा देवी माता हैं और नादरूप शिव पिता।
So, to end birth, worship the Śiva-liṅga well. The goddess, in the form of bindu, is the mother. Śiva, in the form of nāda, is the father.
Word by wordपदार्थ
तस्मात्(tasmāt) — soइसलिये·जन्म-निवृत्ति-अर्थम्(janma-nivṛtti-artham) — to end birthजन्मको मिटानेके लिये·शिव-लिङ्गम्(śiva-liṅgam) — the Śiva-liṅgaशिवलिंगकी·प्रपूजयेत्(prapūjayet) — should worship wellभलीभाँति पूजा करे·माता(mātā) — the motherमाता·देवी(devī) — the goddessदेवी·बिन्दु-रूपा(bindu-rūpā) — in the form of binduबिन्दुरूपा·नाद-रूपः(nāda-rūpaḥ) — in the form of nādaनादरूप·शिवः(śivaḥ) — Śivaशिव·पिता(pitā) — the fatherपिता
pūjitābhyāṃ pitṛbhyāṃ tu paramānanda eva hi |paramānandalābhārthaṃ śivaliṅgaṃ prapūjayet 92 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.92. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v92. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन माता-पिताके पूजित होनेपर तो परमानन्द ही मिलता है। परमानन्द पानेके लिये शिवलिंगकी भलीभाँति पूजा करे।
When these parents are worshipped, there is indeed the highest bliss itself. To gain the highest bliss, worship the Śiva-liṅga well.
Word by wordपदार्थ
पूजिताभ्याम्(pūjitābhyām) — when worshippedपूजित होनेपर·पितृभ्याम्(pitṛbhyām) — these parentsइन माता-पिताके·तु(tu) — andतो·परम-आनन्दः(parama-ānandaḥ) — the highest blissपरमानन्द·एव(eva) — itselfही·हि(hi) — indeedही·परम-आनन्द-लाभ-अर्थम्(parama-ānanda-lābha-artham) — to gain the highest blissपरमानन्द पानेके लिये·शिव-लिङ्गम्(śiva-liṅgam) — the Śiva-liṅgaशिवलिंगकी·प्रपूजयेत्(prapūjayet) — should worship wellभलीभाँति पूजा करे
Verse 93
९३93सा देवी जगतां माता स शिवो जगतः पिता।पित्रोः शुश्रूषके नित्यं कृपाधिक्यं हि वर्धते॥ ९३
sā devī jagatāṃ mātā sa śivo jagataḥ pitā |pitroḥ śuśrūṣake nityaṃ kṛpādhikyaṃ hi vardhate 93 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.93. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v93. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे देवी जगत्की माता हैं। वे शिव जगत्के पिता हैं। माता-पिताकी सेवा करनेवालेपर उनकी कृपाकी अधिकता नित्य बढ़ती ही है।
That goddess is the mother of the worlds. That Śiva is the father of the world. For one who serves the parents, their great kindness indeed grows every day.
Word by wordपदार्थ
सा(sā) — thatवे·देवी(devī) — goddessदेवी·जगताम्(jagatām) — of the worldsजगत्की·माता(mātā) — motherमाता·सः(saḥ) — thatवे·शिवः(śivaḥ) — Śivaशिव·जगतः(jagataḥ) — of the worldजगत्के·पिता(pitā) — fatherपिता·पित्रोः(pitroḥ) — the parentsमाता-पिताकी·शुश्रूषके(śuśrūṣake) — for one who servesसेवा करनेवालेपर·नित्यम्(nityam) — every dayनित्य·कृपा-आधिक्यम्(kṛpā-ādhikyam) — great kindnessकृपाकी अधिकता·हि(hi) — indeedही·वर्धते(vardhate) — growsबढ़ती है
kṛpayāntargataiśvaryaṃ pūjakasya dadāti hi |tasmādantargatānandalābhārthaṃ munipuṅgavāḥ 94 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.94. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v94. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे कृपा करके पूजकको आन्तरिक ऐश्वर्य ही देते हैं। इसलिये हे मुनिश्रेष्ठो! आन्तरिक आनन्द पानेके लिये
In their kindness they indeed give the worshipper inner riches. So, best of sages, to gain the inner bliss,
Word by wordपदार्थ
कृपया(kṛpayā) — in their kindnessकृपा करके·अन्तर्गत-ऐश्वर्यम्(antargata-aiśvaryam) — inner richesआन्तरिक ऐश्वर्य·पूजकस्य(pūjakasya) — to the worshipperपूजकको·ददाति(dadāti) — giveदेते हैं·हि(hi) — indeedही·तस्मात्(tasmāt) — soइसलिये·अन्तर्गत-आनन्द-लाभ-अर्थम्(antargata-ānanda-lābha-artham) — to gain the inner blissआन्तरिक आनन्द पानेके लिये·मुनि-पुङ्गवाः(muni-puṅgavāḥ) — best of sagesहे मुनिश्रेष्ठो
Verse 95
९५95पितृमातृस्वरूपेण शिवलिङ्गं प्रपूजयेत्।भर्गः पुरुषरूपो हि भर्गा प्रकृतिरुच्यते॥ ९५
pitṛmātṛsvarūpeṇa śivaliṅgaṃ prapūjayet |bhargaḥ puruṣarūpo hi bhargā prakṛtirucyate 95 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.95. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v95. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवलिंगकी पिता-माताके रूपमें भलीभाँति पूजा करे। भर्ग पुरुषरूप ही हैं, और भर्गा प्रकृति कहलाती है।
worship the Śiva-liṅga well as father and mother. Bharga is indeed in the form of Puruṣa, and Bhargā is called Prakṛti.
Word by wordपदार्थ
पितृ-मातृ-स्वरूपेण(pitṛ-mātṛ-svarūpeṇa) — as father and motherपिता-माताके रूपमें·शिव-लिङ्गम्(śiva-liṅgam) — the Śiva-liṅgaशिवलिंगकी·प्रपूजयेत्(prapūjayet) — should worship wellभलीभाँति पूजा करे·भर्गः(bhargaḥ) — Bhargaभर्ग·पुरुष-रूपः(puruṣa-rūpaḥ) — in the form of Puruṣaपुरुषरूप·हि(hi) — indeedही·भर्गा(bhargā) — Bhargāभर्गा·प्रकृतिः(prakṛtiḥ) — Prakṛtiप्रकृति·उच्यते(ucyate) — is calledकहलाती है
Verse 96
९६96अव्यक्तान्तरधिष्ठानं गर्भः पुरुष उच्यते।सुव्यक्तान्तरधिष्ठानं गर्भः प्रकृतिरुच्यते॥ ९६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.96. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v96. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो गर्भ अव्यक्त आन्तरिक अधिष्ठान है, वह पुरुष कहलाता है। जो गर्भ सुव्यक्त आन्तरिक अधिष्ठान है, वह प्रकृति कहलाता है।
The womb that is the unmanifest inner seat is called Puruṣa. The womb that is the clearly manifest inner seat is called Prakṛti.
Word by wordपदार्थ
अव्यक्त-अन्तः-अधिष्ठानम्(avyakta-antaḥ-adhiṣṭhānam) — the unmanifest inner seatअव्यक्त आन्तरिक अधिष्ठान·गर्भः(garbhaḥ) — the wombगर्भ·पुरुषः(puruṣaḥ) — Puruṣaपुरुष·उच्यते(ucyate) — is calledकहलाता है·सुव्यक्त-अन्तः-अधिष्ठानम्(suvyakta-antaḥ-adhiṣṭhānam) — the clearly manifest inner seatसुव्यक्त आन्तरिक अधिष्ठान·गर्भः(garbhaḥ) — the wombगर्भ·प्रकृतिः(prakṛtiḥ) — Prakṛtiप्रकृति·उच्यते(ucyate) — is calledकहलाता है
Verse 97
९७97पुरुषस्त्वादिगर्भो हि गर्भवाञ्जनको यतः।पुरुषात्प्रकृतौ युक्तं प्रथमं जन्म कथ्यते॥ ९७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.97. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v97. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पुरुष तो आदिगर्भ ही है, क्योंकि वह गर्भवान् और जनक है। पुरुषसे प्रकृतिमें जो जुड़ता है, वह पहला जन्म कहलाता है।
Puruṣa is indeed the first womb, for he holds the womb and is the begetter. What is joined in Prakṛti from Puruṣa is called the first birth.
Word by wordपदार्थ
पुरुषः(puruṣaḥ) — Puruṣaपुरुष·तु(tu) — andतो·आदि-गर्भः(ādi-garbhaḥ) — the first wombआदिगर्भ·हि(hi) — indeedही·गर्भवान्(garbhavān) — holds the wombगर्भवान्·जनकः(janakaḥ) — the begetterजनक·यतः(yataḥ) — forक्योंकि·पुरुषात्(puruṣāt) — from Puruṣaपुरुषसे·प्रकृतौ(prakṛtau) — in Prakṛtiप्रकृतिमें·युक्तम्(yuktam) — what is joinedजो जुड़ता है·प्रथमम्(prathamam) — the firstपहला·जन्म(janma) — birthजन्म·कथ्यते(kathyate) — is calledकहलाता है
Verse 98
९८98प्रकृतेर्व्यक्ततां यातं द्वितीयं जन्म कथ्यते।जन्म जन्तुर्मृत्युजन्म पुरुषात्प्रतिपद्यते॥ ९८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.98. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v98. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रकृतिसे व्यक्तरूपको प्राप्त होना दूसरा जन्म कहलाता है। जीव पुरुषसे ही जन्म, और मृत्यु और जन्म पाता है।
Coming into manifest form from Prakṛti is called the second birth. The creature receives birth, and death and birth, from Puruṣa.
Word by wordपदार्थ
प्रकृतेः(prakṛteḥ) — from Prakṛtiप्रकृतिसे·व्यक्तताम्(vyaktatām) — manifest formव्यक्तरूपको·यातम्(yātam) — coming intoप्राप्त होना·द्वितीयम्(dvitīyam) — the secondदूसरा·जन्म(janma) — birthजन्म·कथ्यते(kathyate) — is calledकहलाता है·जन्म(janma) — birthजन्म·जन्तुः(jantuḥ) — the creatureजीव·मृत्यु-जन्म(mṛtyu-janma) — death and birthमृत्यु और जन्म·पुरुषात्(puruṣāt) — from Puruṣaपुरुषसे·प्रतिपद्यते(pratipadyate) — receivesपाता है
Verse 99
९९99अन्यतो भाव्यतेऽवश्यं मायया जन्म कथ्यते।जीर्यते जन्मकालाद्यत्तस्माज्जीव इति स्मृतः॥ ९९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.99. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v99. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मायाद्वारा अवश्य अन्यरूपसे प्रकट किया जाना जन्म कहलाता है। क्योंकि वह जन्मकालसे ही जीर्ण होता है, इसलिये उसे जीव कहा गया है।
Being surely made to appear as something else by māyā is called birth. Because it wears away from the moment of birth, it is known as jīva.
Word by wordपदार्थ
अन्यतः(anyataḥ) — as something elseअन्यरूपसे·भाव्यते(bhāvyate) — is made to appearप्रकट किया जाता है·अवश्यम्(avaśyam) — surelyअवश्य·मायया(māyayā) — by māyāमायाद्वारा·जन्म(janma) — birthजन्म·कथ्यते(kathyate) — is calledकहलाता है·जीर्यते(jīryate) — wears awayजीर्ण होता है·जन्म-कालात्(janma-kālāt) — from the moment of birthजन्मकालसे·यत्(yat) — becauseक्योंकि·तस्मात्(tasmāt) — soइसलिये·जीवः(jīvaḥ) — jīvaजीव·इति(iti) — thusऐसा·स्मृतः(smṛtaḥ) — is knownकहा गया है
Verse 100
१००100जन्यते तन्यते पाशैर्जीवशब्दार्थ एव हि।जन्मपाशनिवृत्त्यर्थं जन्मलिङ्गं प्रपूजयेत्॥ १००
janyate tanyate pāśairjīvaśabdārtha eva hi |janmapāśanivṛttyarthaṃ janmaliṅgaṃ prapūjayet 100 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.100. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v100. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह जन्म लेता है और पाशोंसे बाँधा जाता है: यही जीव-शब्दका अर्थ है। जन्मके पाशोंको मिटानेके लिये जन्मलिंगकी भलीभाँति पूजा करे।
It is born, and it is bound by fetters: that is indeed the very meaning of the word jīva. To end the fetters of birth, worship the liṅga of birth well.
Word by wordपदार्थ
जन्यते(janyate) — it is bornजन्म लेता है·तन्यते(tanyate) — it is boundबाँधा जाता है·पाशैः(pāśaiḥ) — by fettersपाशोंसे·जीव-शब्द-अर्थः(jīva-śabda-arthaḥ) — the meaning of the word jīvaजीव-शब्दका अर्थ·एव(eva) — veryही·हि(hi) — indeedही·जन्म-पाश-निवृत्ति-अर्थम्(janma-pāśa-nivṛtti-artham) — to end the fetters of birthजन्मके पाशोंको मिटानेके लिये·जन्म-लिङ्गम्(janma-liṅgam) — the liṅga of birthजन्मलिंगकी·प्रपूजयेत्(prapūjayet) — should worship wellभलीभाँति पूजा करे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.101. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v101. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह भ अर्थात् वृद्धिको प्राप्त होती है: इस अर्थसे भग प्रकृति कहलाती है। प्राकृत इन्द्रियाँ शब्द आदि प्राकृत तन्मात्राओंसे अपना भोग पाती हैं।
It goes to bha, that is, to growth: from this meaning, bhaga is called Prakṛti. The natural senses take their food through sound and the other subtle elements of nature.
Word by wordपदार्थ
भम्(bham) — bhaभ·वृद्धिम्(vṛddhim) — growthवृद्धिको·गच्छति(gacchati) — goes toप्राप्त होती है·इति(iti) — soऐसा·अर्थात्(arthāt) — from the meaningअर्थसे·भगः(bhagaḥ) — bhagaभग·प्रकृतिः(prakṛtiḥ) — Prakṛtiप्रकृति·उच्यते(ucyate) — is calledकहलाती है·प्राकृतैः(prākṛtaiḥ) — of natureप्राकृत·शब्द-मात्रा-आद्यैः(śabda-mātrā-ādyaiḥ) — through sound and the other subtle elementsशब्द आदि तन्मात्राओंसे·प्राकृत-इन्द्रिय-भोजनात्(prākṛta-indriya-bhojanāt) — because the natural senses take their foodप्राकृत इन्द्रियोंके भोगसे
Verse 102
१०२102भगस्येदं भोगमिति शब्दार्थो मुख्यतः श्रुतः।मुख्यो भगस्तु प्रकृतिर्भगवाञ्छिव उच्यते॥ १०२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.102. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v102. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह भगका है, इसलिये भोग है: मुख्य रूपसे शब्दका यही अर्थ सुना गया है। मुख्य भग तो प्रकृति है, और शिव भगवान् कहलाते हैं।
This belongs to bhaga, so it is bhoga, enjoyment: that is the meaning of the word as mainly heard. The main bhaga is Prakṛti, and Śiva is called Bhagavān.
Word by wordपदार्थ
भगस्य(bhagasya) — of bhagaभगका·इदम्(idam) — thisयह·भोगम्(bhogam) — bhoga, enjoymentभोग·इति(iti) — soइस प्रकार·शब्द-अर्थः(śabda-arthaḥ) — the meaning of the wordशब्दका अर्थ·मुख्यतः(mukhyataḥ) — mainlyमुख्य रूपसे·श्रुतः(śrutaḥ) — is heardसुना गया है·मुख्यः(mukhyaḥ) — the mainमुख्य·भगः(bhagaḥ) — bhagaभग·तु(tu) — andतो·प्रकृतिः(prakṛtiḥ) — Prakṛtiप्रकृति·भगवान्(bhagavān) — Bhagavānभगवान्·शिवः(śivaḥ) — Śivaशिव·उच्यते(ucyate) — is calledकहलाते हैं
Verse 103
१०३103भगवान्भोगदाता हि नान्यो भोगप्रदायकः।भगस्वामी च भगवान्भर्ग इत्युच्यते बुधैः॥ १०३
bhagavānbhogadātā hi nānyo bhogapradāyakaḥ |bhagasvāmī ca bhagavānbharga ityucyate budhaiḥ 103 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.103. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v103. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भगवान् ही भोग देनेवाले हैं। दूसरा कोई भोग देनेवाला नहीं है। और भगके स्वामी भगवान् विद्वानोंद्वारा भर्ग कहे जाते हैं।
Bhagavān alone is the giver of enjoyment. No one else gives enjoyment. And Bhagavān, as lord of bhaga, is called Bharga by the wise.
Word by wordपदार्थ
भगवान्(bhagavān) — Bhagavānभगवान्·भोग-दाता(bhoga-dātā) — the giver of enjoymentभोग देनेवाले·हि(hi) — aloneही·न(na) — noनहीं·अन्यः(anyaḥ) — one elseदूसरा·भोग-प्रदायकः(bhoga-pradāyakaḥ) — gives enjoymentभोग देनेवाला·भग-स्वामी(bhaga-svāmī) — lord of bhagaभगके स्वामी·च(ca) — andऔर·भगवान्(bhagavān) — Bhagavānभगवान्·भर्गः(bhargaḥ) — Bhargaभर्ग·इति(iti) — thusऐसा·उच्यते(ucyate) — is calledकहे जाते हैं·बुधैः(budhaiḥ) — by the wiseविद्वानोंद्वारा
bhagena sahitaṃ liṅgaṃ bhagaṃ liṅgena saṃyutam |ihāmutra ca bhogārthaṃ nityabhogārthameva ca 104 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.104. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v104. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.105. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v105. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भगवान् महादेवके शिवलिंगकी भलीभाँति पूजा करे। सूर्य जगत्को उत्पन्न करनेवाले हैं, और उत्पन्न करनेके कारण जगत् उनका चिह्न होता है।
worship the Śiva-liṅga of Bhagavān Mahādeva well. The sun brings the world to birth, and because of this birthing, the world becomes his mark.
Word by wordपदार्थ
भगवन्तम्(bhagavantam) — Bhagavānभगवान्·महादेवम्(mahādevam) — Mahādevaमहादेवके·शिव-लिङ्गम्(śiva-liṅgam) — the Śiva-liṅgaशिवलिंगकी·प्रपूजयेत्(prapūjayet) — should worship wellभलीभाँति पूजा करे·लोक-प्रसविता(loka-prasavitā) — brings the world to birthजगत्को उत्पन्न करनेवाले·सूर्यः(sūryaḥ) — the sunसूर्य·तत्-चिह्नम्(tat-cihnam) — his markउनका चिह्न·प्रसवात्(prasavāt) — because of this birthingउत्पन्न करनेके कारण·भवेत्(bhavet) — becomesहोता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.106. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v106. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मनुष्य लिंगमें जन्म देनेवाले लिंगीकी पूजा करे। लिंगके अर्थको बतानेवाला चिह्न लिंग कहा जाता है।
In the liṅga, a person should worship the bearer of the liṅga, who makes birth. A mark that makes known the meaning of the liṅga is called a liṅga.
Word by wordपदार्थ
लिङ्गे(liṅge) — in the liṅgaलिंगमें·प्रसूति-कर्तारम्(prasūti-kartāram) — who makes birthजन्म देनेवाले·लिङ्गिनम्(liṅginam) — the bearer of the liṅgaलिंगीकी·पुरुषः(puruṣaḥ) — a personमनुष्य·यजेत्(yajet) — should worshipपूजा करे·लिङ्ग-अर्थ-गमकम्(liṅga-artha-gamakam) — that makes known the meaning of the liṅgaलिंगके अर्थको बतानेवाला·चिह्नम्(cihnam) — a markचिह्न·लिङ्गम्(liṅgam) — a liṅgaलिंग·इति(iti) — thusऐसा·अभिधीयते(abhidhīyate) — is calledकहा जाता है
Verse 107
१०७107लिङ्गमर्थं हि पुरुषं शिवं गमयतीत्यदः।शिवशक्त्योश्च चिह्नस्य मेलनं लिङ्गमुच्यते॥ १०७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.107. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v107. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह ऐसा इसलिये है कि लिंग अपने अर्थ, पुरुष शिवका बोध कराता है। और शिव और शक्तिके चिह्नका मिलन लिंग कहलाता है।
That is so, for the liṅga makes known its meaning, Puruṣa, Śiva. And the joining of the mark of Śiva and Śakti is called the liṅga.
Word by wordपदार्थ
लिङ्गम्(liṅgam) — the liṅgaलिंग·अर्थम्(artham) — its meaningअपने अर्थ·हि(hi) — forक्योंकि·पुरुषम्(puruṣam) — Puruṣaपुरुष·शिवम्(śivam) — Śivaशिवका·गमयति(gamayati) — makes knownबोध कराता है·इति(iti) — soइसलिये·अदः(adaḥ) — thatवह·शिव-शक्त्योः(śiva-śaktyoḥ) — of Śiva and Śaktiशिव और शक्तिके·च(ca) — andऔर·चिह्नस्य(cihnasya) — of the markचिह्नका·मेलनम्(melanam) — the joiningमिलन·लिङ्गम्(liṅgam) — the liṅgaलिंग·उच्यते(ucyate) — is calledकहलाता है
Verse 108
१०८108स्वचिह्नपूजनात्प्रीतश्चिह्नकार्यं न वीयते।चिह्नकार्यं तु जन्मादि जन्माद्यं विनिवर्तते॥ १०८
svacihnapūjanātprītaścihnakāryaṃ na vīyate |cihnakāryaṃ tu janmādi janmādyaṃ vinivartate 108 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.108. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v108. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने चिह्नकी पूजासे वे प्रसन्न होते हैं, तब चिह्नका कार्य आगे नहीं बढ़ता। चिह्नका कार्य तो जन्म आदि है, इसलिये जन्म आदि सब निवृत्त हो जाता है।
When he is pleased by the worship of his own mark, the work of the mark does not go on. The work of the mark is birth and the rest, and so birth and all that follows turns back.
Word by wordपदार्थ
स्व-चिह्न-पूजनात्(sva-cihna-pūjanāt) — by the worship of his own markअपने चिह्नकी पूजासे·प्रीतः(prītaḥ) — pleasedप्रसन्न होकर·चिह्न-कार्यम्(cihna-kāryam) — the work of the markचिह्नका कार्य·न(na) — notनहीं·वीयते(vīyate) — goes onआगे बढ़ता·चिह्न-कार्यम्(cihna-kāryam) — the work of the markचिह्नका कार्य·तु(tu) — andतो·जन्म-आदि(janma-ādi) — birth and the restजन्म आदि·जन्म-आद्यम्(janma-ādyam) — birth and all that followsजन्म आदि सब·विनिवर्तते(vinivartate) — turns backनिवृत्त हो जाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.109. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v109. Sanskrit text in the public domain; translation CC BY-SA 4.0.
साधारण मनुष्योंको भी बाहरी और भीतरी सोलह उपचारोंसे शिवलिंगकी भलीभाँति पूजा करनी चाहिये।
Even ordinary people should worship the Śiva-liṅga well with the sixteen offerings, those arising outside and those within.
Word by wordपदार्थ
प्राकृतैः(prākṛtaiḥ) — ordinaryसाधारण·पुरुषैः(puruṣaiḥ) — peopleमनुष्योंको·च(ca) — andऔर·अपि(api) — evenभी·बाह्य-आभ्यन्तर-सम्भवैः(bāhya-ābhyantara-sambhavaiḥ) — arising outside and withinबाहरी और भीतरी·षोडशैः(ṣoḍaśaiḥ) — with the sixteenसोलह·उपचारैः(upacāraiḥ) — offeringsउपचारोंसे·च(ca) — andऔर·शिव-लिङ्गम्(śiva-liṅgam) — the Śiva-liṅgaशिवलिंगकी·प्रपूजयेत्(prapūjayet) — should worship wellभलीभाँति पूजा करनी चाहिये
Verse 110
११०110एवमादित्यवारे हि पूजा जन्मनिवर्तिका।आदिवारे महालिङ्गं प्रणवेनैव पूजयेत्॥ ११०
evamādityavāre hi pūjā janmanivartikā |ādivāre mahāliṅgaṃ praṇavenaiva pūjayet 110 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.110. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v110. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार रविवारको की गयी पूजा जन्मको मिटानेवाली ही है। रविवारको महालिंगकी प्रणवसे ही पूजा करे।
Worship like this on a Sunday indeed ends birth. On Sunday, worship the great liṅga with the praṇava alone.
Word by wordपदार्थ
एवम्(evam) — like thisइस प्रकार·आदित्य-वारे(āditya-vāre) — on a Sundayरविवारको·हि(hi) — indeedही·पूजा(pūjā) — worshipपूजा·जन्म-निवर्तिका(janma-nivartikā) — ends birthजन्मको मिटानेवाली·आदि-वारे(ādi-vāre) — on Sundayरविवारको·महा-लिङ्गम्(mahā-liṅgam) — the great liṅgaमहालिंगकी·प्रणवेन(praṇavena) — with the praṇavaप्रणवसे·एव(eva) — aloneही·पूजयेत्(pūjayet) — should worshipपूजा करे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.111. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v111. Sanskrit text in the public domain; translation CC BY-SA 4.0.
रविवारको पंचगव्यसे अभिषेक विशेष महत्त्वका है। गोबर, गोमूत्र, दूध, दही और घी पंचगव्य हैं।
On Sunday, the ritual bath with the five cow products is special. Cow dung, cow urine, milk, curd and ghee are the five cow products.
Word by wordपदार्थ
आदि-वारे(ādi-vāre) — on Sundayरविवारको·पञ्च-गव्यैः(pañca-gavyaiḥ) — with the five cow productsपंचगव्यसे·अभिषेकः(abhiṣekaḥ) — the ritual bathअभिषेक·विशिष्यते(viśiṣyate) — is specialविशेष महत्त्वका है·गोमयम्(gomayam) — cow dungगोबर·गो-जलम्(go-jalam) — cow urineगोमूत्र·क्षीरम्(kṣīram) — milkदूध·दधि-आज्यम्(dadhi-ājyam) — curd and gheeदही और घी·पञ्च-गव्यकम्(pañca-gavyakam) — the five cow productsपंचगव्य
Verse 112
११२112क्षीराद्यं च पृथक्चैव मधुना चेक्षुसारकैः।गव्यक्षीरान्ननैवेद्यं प्रणवेनैव कारयेत्॥ ११२
kṣīrādyaṃ ca pṛthakcaiva madhunā cekṣusārakaiḥ |gavyakṣīrānnanaivedyaṃ praṇavenaiva kārayet 112 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.112. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v112. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दूध आदिको अलग-अलग भी, मधुसे और शक्करसे, काममें लाये। गायके दूध और अन्नका नैवेद्य प्रणवसे ही अर्पित करे।
Milk and the rest may also be used one by one, with honey and with cane sugar. Make a food offering of cow's milk and rice with the praṇava alone.
Word by wordपदार्थ
क्षीर-आद्यम्(kṣīra-ādyam) — milk and the restदूध आदि·च(ca) — andऔर·पृथक्(pṛthak) — one by oneअलग-अलग·च(ca) — andऔर·एव(eva) — alsoभी·मधुना(madhunā) — with honeyमधुसे·च(ca) — andऔर·इक्षु-सारकैः(ikṣu-sārakaiḥ) — with cane sugarशक्करसे·गव्य-क्षीर-अन्न-नैवेद्यम्(gavya-kṣīra-anna-naivedyam) — a food offering of cow's milk and riceगायके दूध और अन्नका नैवेद्य·प्रणवेन(praṇavena) — with the praṇavaप्रणवसे·एव(eva) — aloneही·कारयेत्(kārayet) — should makeअर्पित करे
praṇavaṃ dhvaniliṅgaṃ tu nādaliṅgaṃ svayambhuvaḥ |binduliṅgaṃ tu yantraṃ syānmakāraṃ tu pratiṣṭhitam 113 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.113. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v113. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रणव तो ध्वनिलिंग है। नादलिंग स्वयम्भूका है। यन्त्र तो बिन्दुलिंग है। प्रतिष्ठित लिंग तो मकार है।
The praṇava is the sound-liṅga. The nāda-liṅga is that of the self-born one. The yantra is the bindu-liṅga. The installed liṅga is the letter m.
Word by wordपदार्थ
प्रणवम्(praṇavam) — the praṇavaप्रणव·ध्वनि-लिङ्गम्(dhvani-liṅgam) — the sound-liṅgaध्वनिलिंग·तु(tu) — andतो·नाद-लिङ्गम्(nāda-liṅgam) — the nāda-liṅgaनादलिंग·स्वयम्भुवः(svayambhuvaḥ) — of the self-born oneस्वयम्भूका·बिन्दु-लिङ्गम्(bindu-liṅgam) — the bindu-liṅgaबिन्दुलिंग·तु(tu) — andतो·यन्त्रम्(yantram) — the yantraयन्त्र·स्यात्(syāt) — isहै·म-कारम्(ma-kāram) — the letter mमकार·तु(tu) — andतो·प्रतिष्ठितम्(pratiṣṭhitam) — the installed liṅgaप्रतिष्ठित लिंग
Verse 114
११४114उकारं चरलिङ्गं स्यादकारं गुरुविग्रहम्।षड्लिङ्गपूजया नित्यं जीवन्मुक्तो न संशयः॥ ११४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.114. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v114. Sanskrit text in the public domain; translation CC BY-SA 4.0.
चरलिंग उकार है। गुरुका विग्रह अकार है। इन छः लिंगोंकी नित्य पूजासे मनुष्य जीवन्मुक्त हो जाता है, इसमें संशय नहीं।
The moving liṅga is the letter u. The guru's body is the letter a. By worshipping these six liṅgas daily, one is free while living. There is no doubt.
Word by wordपदार्थ
उ-कारम्(u-kāram) — the letter uउकार·चर-लिङ्गम्(cara-liṅgam) — the moving liṅgaचरलिंग·स्यात्(syāt) — isहै·अ-कारम्(a-kāram) — the letter aअकार·गुरु-विग्रहम्(guru-vigraham) — the guru's bodyगुरुका विग्रह·षड्-लिङ्ग-पूजया(ṣaḍ-liṅga-pūjayā) — by worshipping the six liṅgasछः लिंगोंकी पूजासे·नित्यम्(nityam) — dailyनित्य·जीवत्-मुक्तः(jīvat-muktaḥ) — free while livingजीवन्मुक्त·न(na) — noनहीं·संशयः(saṃśayaḥ) — doubtसंशय
Verse 115
११५115शिवस्य भक्त्या पूजा हि जन्ममुक्तिकरी नृणाम्।रुद्राक्षधारणात्पादमर्धं वै भूतिधारणात्॥ ११५
śivasya bhaktyā pūjā hi janmamuktikarī nṛṇām |rudrākṣadhāraṇātpādamardhaṃ vai bhūtidhāraṇāt 115 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.115. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v115. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भक्तिसे की गयी शिवकी पूजा ही मनुष्योंको जन्मसे छुटकारा देनेवाली है। रुद्राक्ष धारण करनेसे एक चौथाई फल मिलता है, भस्म धारण करनेसे निश्चय ही आधा,
Worship of Śiva with devotion indeed frees people from birth. From wearing rudrākṣa comes a quarter of the fruit; from wearing ash, surely half;
Word by wordपदार्थ
शिवस्य(śivasya) — of Śivaशिवकी·भक्त्या(bhaktyā) — with devotionभक्तिसे·पूजा(pūjā) — worshipपूजा·हि(hi) — indeedही·जन्म-मुक्ति-करी(janma-mukti-karī) — frees from birthजन्मसे छुटकारा देनेवाली·नृणाम्(nṛṇām) — peopleमनुष्योंको·रुद्राक्ष-धारणात्(rudrākṣa-dhāraṇāt) — from wearing rudrākṣaरुद्राक्ष धारण करनेसे·पादम्(pādam) — a quarterएक चौथाई·अर्धम्(ardham) — halfआधा·वै(vai) — surelyनिश्चय ही·भूति-धारणात्(bhūti-dhāraṇāt) — from wearing ashभस्म धारण करनेसे
Verse 116
११६116त्रिपादं मन्त्रजाप्याच्च पूजया पूर्णभक्तिमान्।शिवलिङ्गं च भक्तं च पूज्य मोक्षं लभेन्नरः॥ ११६
tripādaṃ mantrajāpyācca pūjayā pūrṇabhaktimān |śivaliṅgaṃ ca bhaktaṃ ca pūjya mokṣaṃ labhennaraḥ 116 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.116. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v116. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मन्त्रजपसे तीन चौथाई, और पूजासे मनुष्य पूर्ण भक्तिवाला होता है। शिवलिंगकी और भक्तकी पूजा करके मनुष्य मोक्ष पाता है।
from repeating the mantra, three quarters; and by worship one becomes full of devotion. By worshipping the Śiva-liṅga and his devotee, a person gains liberation.
Word by wordपदार्थ
त्रि-पादम्(tri-pādam) — three quartersतीन चौथाई·मन्त्र-जाप्यात्(mantra-jāpyāt) — from repeating the mantraमन्त्रजपसे·च(ca) — andऔर·पूजया(pūjayā) — by worshipपूजासे·पूर्ण-भक्तिमान्(pūrṇa-bhaktimān) — full of devotionपूर्ण भक्तिवाला·शिव-लिङ्गम्(śiva-liṅgam) — the Śiva-liṅgaशिवलिंगकी·च(ca) — andऔर·भक्तम्(bhaktam) — his devoteeभक्तकी·च(ca) — andऔर·पूज्य(pūjya) — by worshippingपूजा करके·मोक्षम्(mokṣam) — liberationमोक्ष·लभेत्(labhet) — gainsपाता है·नरः(naraḥ) — a personमनुष्य
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 16.117. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-sixteen-worship-of-the-earthen-linga#v117. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां पार्थिवपूजाप्रकारादिवर्णनं नाम षोडशोऽध्यायः ॥ १६ ॥
Thus ends the sixteenth chapter, called "The Account of the Manner of Earthen Worship and the Rest," in the first, the Vidyeśvara Saṃhitā, of the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत प्रथम विद्येश्वरसंहितामें पार्थिव पूजा आदिका प्रकार वर्णन नामक सोलहवाँ अध्याय पूर्ण हुआ ॥ १६ ॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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