Chapter Seventeen·The Greatness of the Pañcākṣara·Verses 1–153
अथ सप्तदशोऽध्यायः
The sages ask Sūta to explain the greatness of the praṇava, the six liṅgas, and the worship of Śiva's devotees. Sūta distinguishes the subtle, one-syllabled praṇava from the gross, five-syllabled pañcākṣara, and the short from the long form, giving the fruit of each count of recitation up through conquest of the elements and the ego. He describes the three kinds of Śiva-yogī — devoted to ritual action, to austerity, and to recitation — and lays out the full puraścaraṇa rite of the pañcākṣara. He then unfolds the great cosmology of the lokas: the fourteen worlds each of effect-Brahmā, effect-Viṣṇu, effect-Rudra and effect-Īśvara, Kālacakreśvara's concealing form mounted on the buffalo of adharma at the edge of time, and beyond the wheel of time the causal worlds culminating in the five-enclosure Jñāna-Kailāsa and Śivaloka itself, with its pavilions of Nandin, the five faces, and the primal liṅga. The chapter closes by declaring Śiva and his devotee to be without difference, ranking the devotee's worship above all lesser attainments, and promising the fruit of Śiva's grace to whoever hears or recites this chapter.ऋषिगण सूत से प्रणव, षड्लिंग तथा शिवभक्त की पूजा का माहात्म्य पूछते हैं। सूत सूक्ष्म एकाक्षर प्रणव और स्थूल पंचाक्षर मन्त्र का, तथा ह्रस्व और दीर्घ प्रणव का भेद बताकर जप की विभिन्न संख्याओं के फल — पंचमहाभूत और अहंकार पर विजय तक — बताते हैं। वे क्रियायोगी, तपोयोगी और जपयोगी — इन तीन प्रकार के शिवयोगियों का वर्णन करते हैं, तथा पंचाक्षर मन्त्र के सम्पूर्ण पुरश्चरण-विधि का निरूपण करते हैं। फिर वे लोकों की महान् ब्रह्माण्ड-रचना का वर्णन करते हैं — कार्य-ब्रह्मा, कार्य-विष्णु, कार्य-रुद्र और कार्य-ईश्वर के चौदह-चौदह लोक, कालके अन्त में अधर्मरूपी भैंसे पर आरूढ़ कालचक्रेश्वर का तिरोभावमय रूप, और कालचक्र से परे कारण-लोकों से होते हुए पंचावरणयुक्त ज्ञानकैलास तथा साक्षात् शिवलोक, जहाँ नन्दी, पाँच मुखों तथा आदिलिंग के मण्डप हैं। अध्याय के अन्त में शिव और शिवभक्त में अभेद घोषित करते हुए, शिवभक्त की पूजा को सब उपलब्धियों से श्रेष्ठ बताकर, तथा इस अध्याय को सुनने-पढ़ने वाले को शिवकृपा का वचन देकर अध्याय समाप्त होता है।
१1प्रणवस्य च माहात्म्यं षड्लिङ्गस्य महामुने ।शिवभक्तस्य पूजां च क्रमशो ब्रूहि नः प्रभो ॥
praṇavasya ca māhātmyaṃ ṣaḍliṅgasya mahāmune |śivabhaktasya pūjāṃ ca kramaśo brūhi naḥ prabho ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे महामुने! षड्लिंगस्वरूप प्रणव का माहात्म्य, तथा शिवभक्त की पूजा — हे प्रभो, हमें क्रमशः बताइए।
Great sage, declare to us in order the greatness of the praṇava, of the six liṅgas, and the worship of a devotee of Śiva, O lord.
Word by wordपदार्थ
प्रणवस्य(praṇavasya) — of the praṇavaof the praṇava·च(ca) — andand·माहात्म्यम्(māhātmyam) — the greatnessthe greatness·षट्-लिङ्गस्य(ṣaṭ-liṅgasya) — of the six liṅgasof the six liṅgas·महा-मुने(mahā-mune) — O great sageO great sage·शिव-भक्तस्य(śiva-bhaktasya) — of the devotee of Śivaof the devotee of Śiva·पूजाम्(pūjām) — the worshipthe worship·च(ca) — andand·क्रमशः(kramaśaḥ) — in orderin order·ब्रूहि(brūhi) — telltell·नः(naḥ) — usus·प्रभो(prabho) — O lordO lord
tapodhanairbhavadbhiśca samyak praśnastvayaṃ kṛtaḥ |asyottaraṃ mahādevo jānāti sma na cāparaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तपोधनी आप लोगों द्वारा यह प्रश्न भलीभाँति किया गया है; इसका उत्तर महादेव ही जानते हैं, दूसरा कोई नहीं।
By you, rich in austerity, this question has been rightly put; its answer only Mahādeva knows, and no other.
Word by wordपदार्थ
तपः-धनैः(tapaḥ-dhanaiḥ) — by you whose wealth is austerityby you whose wealth is austerity·भवद्भिः(bhavadbhiḥ) — by your honoursby your honours·च(ca) — andand·सम्यक्(samyak) — rightlyrightly·प्रश्नः(praśnaḥ) — the questionthe question·तु(tu) — indeedindeed·अयम्(ayam) — thisthis·कृतः(kṛtaḥ) — has been puthas been put·अस्य(asya) — of itof it·उत्तरम्(uttaram) — the answerthe answer·महादेवः(mahādevaḥ) — MahādevaMahādeva·जानाति स्म(jānāti sma) — knowsknows·न च अपरः(na ca aparaḥ) — and no otherand no other
Verse 3
३3तथापि वक्ष्ये तमहं शिवस्य कृपयैव हि ।शिवोऽस्माकं च युष्माकं च रक्षां गृह्णातु भूरिशः ॥
tathāpi vakṣye tamahaṃ śivasya kṛpayaiva hi |śivo'smākaṃ ca yuṣmākaṃ ca rakṣāṃ gṛhṇātu bhūriśaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तथापि मैं शिव की कृपा से ही उसे कहूँगा; शिव हम सबकी और आप सबकी बार-बार रक्षा करें।
Even so, I shall declare it, only by the grace of Śiva; may Śiva abundantly take up the protection of us and of you.
Word by wordपदार्थ
तथा अपि(tathā api) — even soeven so·वक्ष्ये(vakṣye) — I shall tellI shall tell·तम्(tam) — itit·अहम्(aham) — II·शिवस्य(śivasya) — of Śivaof Śiva·कृपया(kṛpayā) — by the graceby the grace·एव हि(eva hi) — indeedindeed·शिवः(śivaḥ) — may Śivamay Śiva·अस्माकम्(asmākam) — of usof us·च(ca) — andand·युष्माकम्(yuṣmākam) — of youof you·च(ca) — andand·रक्षाम्(rakṣām) — the protectionthe protection·गृह्णातु(gṛhṇātu) — undertakeundertake·भूरिशः(bhūriśaḥ) — abundantlyabundantly
pro hi prakṛtijātasya saṃsārasya mahodadheḥ |navaṃ nāvāṃtaramiti praṇavaṃ vai vidurbudhāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"प्र" प्रकृति से उत्पन्न संसाररूपी महासागर है; "नव" उसे पार करने की नयी नाव है — इसी अर्थ में विद्वान् प्रणव को जानते हैं।
"Pra" indeed [refers to] the great ocean of saṃsāra born of prakṛti; "nava" is a new ship [to cross it] — thus the wise know the praṇava.
Word by wordपदार्थ
प्रः(praḥ) — prapra·हि(hi) — indeedindeed·प्रकृति-जातस्य(prakṛti-jātasya) — born of Prakṛtiborn of Prakṛti·संसारस्य(saṃsārasya) — of worldly existenceof worldly existence·महा-उदधेः(mahā-udadheḥ) — of the great oceanof the great ocean·नवम्(navam) — a newa new·नौ-अन्तरम्(nau-antaram) — another boatanother boat·इति(iti) — thusthus·प्रणवम्(praṇavam) — the praṇavathe praṇava·वै(vai) — indeedindeed·विदुः(viduḥ) — they knowthey know·बुधाः(budhāḥ) — the wisethe wise
praḥ prapañco na nāsti vo yuṣmākaṃ praṇavaṃ viduḥ |prakarṣeṇa nayedyasmānmokṣaṃ vaḥ praṇavaṃ viduḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"प्र" प्रपंच है, "न" नहीं है, "वः" तुम्हारे लिए — इस भाव से भी प्रणव जाना जाता है; और चूँकि यह तुम्हें बलपूर्वक मोक्ष तक ले जाता है, इसलिए भी इसे प्रणव जानते हैं।
"Pra" is the phenomenal world, "na" is "not", "vaḥ" is "for you" — thus they know the praṇava; and since it forcefully leads you to release, they know it as the praṇava.
Word by wordपदार्थ
प्रः(praḥ) — prapra·प्रपञ्चः(prapañcaḥ) — the manifold worldthe manifold world·न(na) — nana·न अस्ति(na asti) — is notis not·वः(vaḥ) — for youfor you·युष्माकम्(yuṣmākam) — of yoursof yours·प्रणवम्(praṇavam) — the praṇavathe praṇava·विदुः(viduḥ) — they knowthey know·प्रकर्षेण(prakarṣeṇa) — pre-eminentlypre-eminently·नयेत्(nayet) — it leadsit leads·यस्मात्(yasmāt) — sincesince·मोक्षम्(mokṣam) — to liberationto liberation·वः(vaḥ) — youyou·प्रणवम्(praṇavam) — the praṇavathe praṇava·विदुः(viduḥ) — they knowthey know
Verse 6
६6स्वमन्त्रजापकानां च पूजकानां च योगिनाम् ।सर्वकर्मक्षयं कृत्वा दिव्यज्ञानं तु नूतनम् ॥
svamantrajāpakānāṃ ca pūjakānāṃ ca yoginām |sarvakarmakṣayaṃ kṛtvā divyajñānaṃ tu nūtanam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने मन्त्र का जप करने वालों, पूजकों और योगियों के समस्त कर्मों का क्षय करके यह सदा नूतन दिव्य ज्ञान देता है।
Having brought about the destruction of all the karma of those who recite their own mantra, of worshippers and of yogis, it gives ever-new divine knowledge.
Word by wordपदार्थ
स्व-मन्त्र-जापकानाम्(sva-mantra-jāpakānām) — of those who repeat his mantraof those who repeat his mantra·च(ca) — andand·पूजकानाम्(pūjakānām) — of the worshippersof the worshippers·च(ca) — andand·योगिनाम्(yoginām) — of the yoginsof the yogins·सर्व-कर्म-क्षयम्(sarva-karma-kṣayam) — the destruction of all karmathe destruction of all karma·कृत्वा(kṛtvā) — having wroughthaving wrought·दिव्य-ज्ञानम्(divya-jñānam) — divine knowledgedivine knowledge·तु(tu) — indeedindeed·नूतनम्(nūtanam) — newnew
OccultGuide. Śrī Śiva Mahāpurāṇa 17.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उस मायारहित को ही "नूतन" कहते हैं; प्रकृष्टरूप से शुद्धस्वरूप महात्मा को "नव" कहा जाता है।
That very one, free of māyā, they call "new"; the great one, of forcefully pure form, is called "nava".
Word by wordपदार्थ
तम् एव(tam eva) — him alonehim alone·माया-रहितम्(māyā-rahitam) — free from Māyāfree from Māyā·नूतनम्(nūtanam) — newnew·परिचक्षते(paricakṣate) — they callthey call·प्रकर्षेण(prakarṣeṇa) — pre-eminentlypre-eminently·महा-आत्मानम्(mahā-ātmānam) — the great Selfthe great Self·नवम्(navam) — newnew·शुद्ध-स्वरूपकम्(śuddha-svarūpakam) — of pure essential natureof pure essential nature
Verse 7½
७½7½नूतनं वै करोतीति प्रणवं तं विदुर्बुधाः ।
nūtanaṃ vai karotīti praṇavaṃ taṃ vidurbudhāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.7½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v7½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 17.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रणव को सूक्ष्म और स्थूल के भेद से दो प्रकार का कहा गया है।
The praṇava is declared to be twofold, by the distinction of subtle and gross.
Word by wordपदार्थ
प्रणवम्(praṇavam) — the praṇavathe praṇava·द्वि-विधम्(dvi-vidham) — of two kindsof two kinds·प्रोक्तम्(proktam) — is declaredis declared·सूक्ष्म-स्थूल-विभेदतः(sūkṣma-sthūla-vibhedataḥ) — by the division into subtle and grossby the division into subtle and gross
OccultGuide. Śrī Śiva Mahāpurāṇa 17.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सूक्ष्म को एकाक्षर जानना चाहिए, स्थूल को पंचाक्षर जानना चाहिए। सूक्ष्म में पाँचों अक्षर अव्यक्त हैं, और दूसरे (स्थूल) में वे सुव्यक्त हैं।
Know the subtle as the one-syllabled; the gross they know as the five-syllabled. The subtle has its five sounds unmanifest; the other has them well manifest.
Word by wordपदार्थ
सूक्ष्मम्(sūkṣmam) — the subtlethe subtle·एक-अक्षरम्(eka-akṣaram) — the single syllablethe single syllable·विद्यात्(vidyāt) — one should knowone should know·स्थूलम्(sthūlam) — the grossthe gross·पञ्च-अक्षरम्(pañca-akṣaram) — the five-syllabledthe five-syllabled·विदुः(viduḥ) — they knowthey know·सूक्ष्मम्(sūkṣmam) — the subtlethe subtle·अव्यक्त-पञ्च-अर्णम्(avyakta-pañca-arṇam) — with its five letters unmanifestwith its five letters unmanifest·सु-व्यक्त-अर्णम्(su-vyakta-arṇam) — with letters well manifestwith letters well manifest·तथा(tathā) — andand·इतरत्(itarat) — the otherthe other
Verse 10
१०10जीवन्मुक्तस्य सूक्ष्मं हि सर्वसारं हितस्य हि ।मन्त्रेणार्थानुसन्धानं स्वदेहविलयावधि ॥
jīvanmuktasya sūkṣmaṃ hi sarvasāraṃ hitasya hi |mantreṇārthānusandhānaṃ svadehavilayāvadhi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जीवन्मुक्त के लिए सूक्ष्म ही सब का सार तथा हितकारी है; मन्त्र के साथ उसके अर्थ का अनुसन्धान अपने शरीर के विलय तक चलता रहता है।
The subtle is indeed for the one liberated while living, the essence of everything beneficial; the pursuit of its meaning together with the mantra continues until the dissolution of one's own body.
Word by wordपदार्थ
जीवत्-मुक्तस्य(jīvat-muktasya) — of one liberated while livingof one liberated while living·सूक्ष्मम्(sūkṣmam) — the subtlethe subtle·हि(hi) — indeedindeed·सर्व-सारम्(sarva-sāram) — the essence of allthe essence of all·हितस्य(hitasya) — of what is beneficialof what is beneficial·हि(hi) — indeedindeed·मन्त्रेण(mantreṇa) — by the mantraby the mantra·अर्थ-अनुसन्धानम्(artha-anusandhānam) — the pursuit of its meaningthe pursuit of its meaning·स्व-देह-विलय-अवधि(sva-deha-vilaya-avadhi) — until the dissolution of one’s bodyuntil the dissolution of one’s body
OccultGuide. Śrī Śiva Mahāpurāṇa 17.10½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v10½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने शरीर के गल जाने पर वह निश्चय ही पूर्ण शिव को प्राप्त होता है।
When his own body dissolves, he certainly attains the full Śiva.
Word by wordपदार्थ
स्व-देहे(sva-dehe) — when one’s bodywhen one’s body·गलिते(galite) — has fallen awayhas fallen away·पूर्णम्(pūrṇam) — the fullthe full·शिवम्(śivam) — ŚivaŚiva·प्राप्नोति(prāpnoti) — one attainsone attains·निश्चयः(niścayaḥ) — this is certainthis is certain
Verse 11
११11केवलं मन्त्रजापी तु योगं प्राप्नोति निश्चयः ॥
kevalaṃ mantrajāpī tu yogaṃ prāpnoti niścayaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और केवल मन्त्र का जप करने वाला भी निश्चय ही योग को प्राप्त होता है।
But one who merely recites the mantra certainly attains union.
Word by wordपदार्थ
केवलम्(kevalam) — merelymerely·मन्त्र-जापी(mantra-jāpī) — the repeater of the mantrathe repeater of the mantra·तु(tu) — indeedindeed·योगम्(yogam) — unionunion·प्राप्नोति(prāpnoti) — attainsattains·निश्चयः(niścayaḥ) — this is certainthis is certain
Verse 12
१२12षट्त्रिंशत्कोटिजापी तु निश्चयं योगमाप्नुयात् ।सूक्ष्मं च द्विविधं ज्ञेयं ह्रस्वदीर्घविभेदतः ॥
ṣaṭtriṃśatkoṭijāpī tu niścayaṃ yogamāpnuyāt |sūkṣmaṃ ca dvividhaṃ jñeyaṃ hrasvadīrghavibhedataḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
छत्तीस करोड़ जप करने वाला निश्चय ही योग को प्राप्त होता है। और सूक्ष्म को भी ह्रस्व और दीर्घ के भेद से दो प्रकार जानना चाहिए।
One who recites it thirty-six crore times certainly obtains union. And the subtle is to be known as twofold, by the distinction of short and long.
Word by wordपदार्थ
षट्त्रिंशत्-कोटि-जापी(ṣaṭtriṃśat-koṭi-jāpī) — one who repeats it three hundred and sixty million timesone who repeats it three hundred and sixty million times·तु(tu) — indeedindeed·निश्चयम्(niścayam) — assuredlyassuredly·योगम्(yogam) — unionunion·आप्नुयात्(āpnuyāt) — would attainwould attain·सूक्ष्मम्(sūkṣmam) — the subtlethe subtle·च(ca) — andand·द्वि-विधम्(dvi-vidham) — of two kindsof two kinds·ज्ञेयम्(jñeyam) — is to be knownis to be known·ह्रस्व-दीर्घ-विभेदतः(hrasva-dīrgha-vibhedataḥ) — by the division into short and longby the division into short and long
OccultGuide. Śrī Śiva Mahāpurāṇa 17.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अ, उ और म, और उससे परे बिन्दु-नाद से युक्त — यही शब्द, काल और कला से युक्त है।
"A", "u" and "ma", and beyond that, joined with bindu and nāda — that indeed is furnished with sound, time and kalā.
Word by wordपदार्थ
अ-कारः(a-kāraḥ) — the letter athe letter a·च(ca) — andand·उ-कारः(u-kāraḥ) — the letter uthe letter u·च(ca) — andand·म-कारः(ma-kāraḥ) — the letter mthe letter m·च(ca) — andand·ततः परम्(tataḥ param) — after thatafter that·बिन्दु-नाद-युतम्(bindu-nāda-yutam) — joined with point and soundjoined with point and sound·तत्(tat) — thatthat·हि(hi) — indeedindeed·शब्द-काल-कला-अन्वितम्(śabda-kāla-kalā-anvitam) — endowed with sound, time and measureendowed with sound, time and measure
Verse 14
१४14दीर्घप्रणवमेवं हि योगिनामेव हृद्गतम् ।मकारं तन्त्रितत्त्वं हि ह्रस्वप्रणव उच्यते ॥
dīrghapraṇavamevaṃ hi yogināmeva hṛdgatam |makāraṃ tantritattvaṃ hi hrasvapraṇava ucyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यही दीर्घ प्रणव है, जो योगियों के हृदय में ही स्थित है। तीन तत्त्वों से युक्त मकार ही ह्रस्व प्रणव कहलाता है।
This, thus, is the long praṇava, lodged in the heart of yogis alone. The "ma", of the nature of these three principles, is called the short praṇava.
Word by wordपदार्थ
दीर्घ-प्रणवम्(dīrgha-praṇavam) — the long praṇavathe long praṇava·एवम्(evam) — thusthus·हि(hi) — indeedindeed·योगिनाम्(yoginām) — of the yoginsof the yogins·एव(eva) — alonealone·हृत्-गतम्(hṛt-gatam) — set in the heartset in the heart·म-कारम्(ma-kāram) — the letter mthe letter m·तन्त्रि-तत्त्वम्(tantri-tattvam) — the principle of the strandthe principle of the strand·हि(hi) — indeedindeed·ह्रस्व-प्रणवः(hrasva-praṇavaḥ) — the short praṇavathe short praṇava·उच्यते(ucyate) — is calledis called
Verse 15
१५15शिवः शक्तिस्तयोरैक्यं मकारं तु त्रिकात्मकम् ।ह्रस्वमेवं हि जाप्यं स्यात्सर्वपापक्षयैषिणाम् ॥
śivaḥ śaktistayoraikyaṃ makāraṃ tu trikātmakam |hrasvamevaṃ hi jāpyaṃ syātsarvapāpakṣayaiṣiṇām ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिव, शक्ति और उन दोनों की एकता — मकार इन तीनों के स्वरूप वाला है। यही ह्रस्व प्रणव सब पापों के क्षय के इच्छुकों के लिए जप्य है।
Śiva, Śakti, and their oneness — the "ma" is thus of the nature of these three. This short form is to be recited by those who seek the destruction of every sin.
Word by wordपदार्थ
शिवः(śivaḥ) — ŚivaŚiva·शक्तिः(śaktiḥ) — ŚaktiŚakti·तयोः ऐक्यम्(tayoḥ aikyam) — the oneness of the twothe oneness of the two·म-कारम्(ma-kāram) — the letter mthe letter m·तु(tu) — indeedindeed·त्रिक-आत्मकम्(trika-ātmakam) — is of a threefold natureis of a threefold nature·ह्रस्वम्(hrasvam) — the shortthe short·एवम्(evam) — thusthus·हि(hi) — indeedindeed·जाप्यम्(jāpyam) — is to be repeatedis to be repeated·स्यात्(syāt) — would bewould be·सर्व-पाप-क्षय-एषिणाम्(sarva-pāpa-kṣaya-eṣiṇām) — by those who seek the destruction of all sinby those who seek the destruction of all sin
Verse 16
१६16भूवायुकनकार्णोद्यौः शब्दाद्याश्च तथा दश ।आशान्वये दश पुनः प्रवृत्ता इति कथ्यते ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 17.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भूमि, वायु, स्वर्ण (तेज), जल, आकाश तथा शब्दादि — ये मिलकर दस होते हैं; और आशा से युक्त होने पर पुनः वे दस ही "प्रवृत्त" कहलाते हैं।
[These, together with] earth, wind, gold, water, and sky, and sound and the rest, make ten; and again ten, when joined to desire, are said to be "engaged" [pravṛtta].
Word by wordपदार्थ
भू-वायु-कनक-अर्ण-द्यौः(bhū-vāyu-kanaka-arṇa-dyauḥ) — earth, air, fire, water and skyearth, air, fire, water and sky·शब्द-आद्याः(śabda-ādyāḥ) — sound and the restsound and the rest·च(ca) — andand·तथा(tathā) — likewiselikewise·दश(daśa) — tenten·आशा-अन्वये(āśā-anvaye) — in the train of desirein the train of desire·दश(daśa) — tenten·पुनः(punaḥ) — againagain·प्रवृत्ताः(pravṛttāḥ) — those turned outwardthose turned outward·इति(iti) — thusthus·कथ्यते(kathyate) — it is saidit is said
hrasvameva pravṛttānāṃ nivṛttānāṃ tu dīrghakam |vyāhṛtyādau ca mantrādau kāmaṃ śabdakalāyutam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रवृत्तों के लिए ह्रस्व ही और निवृत्तों के लिए दीर्घ ही उपयुक्त है। व्याहृतियों के आदि में और मन्त्रों के आदि में इच्छानुसार शब्द और कला से युक्त प्रणव का प्रयोग करे।
For the engaged, the short form alone; for the disengaged, the long. At the start of the vyāhṛtis and at the start of a mantra, [it is recited] joined with sound and kalā, as desired.
Word by wordपदार्थ
ह्रस्वम्(hrasvam) — the short onethe short one·एव(eva) — alonealone·प्रवृत्तानाम्(pravṛttānām) — of those turned outwardof those turned outward·निवृत्तानाम्(nivṛttānām) — of those turned awayof those turned away·तु(tu) — indeedindeed·दीर्घकम्(dīrghakam) — the long onethe long one·व्याहृति-आदौ(vyāhṛti-ādau) — at the beginning of the vyāhṛtisat the beginning of the vyāhṛtis·च(ca) — andand·मन्त्र-आदौ(mantra-ādau) — at the beginning of a mantraat the beginning of a mantra·कामम्(kāmam) — at willat will·शब्द-कला-युतम्(śabda-kalā-yutam) — joined with the measure of soundjoined with the measure of sound
Verse 17½
१७½17½वेदादौ च प्रयोज्यं स्याद्वन्दने सन्ध्ययोरपि ।
vedādau ca prayojyaṃ syādvandane sandhyayorapi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.17½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v17½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वेद के आरम्भ में और दोनों संध्याओं की वन्दना में भी इसका प्रयोग करना चाहिए।
It should also be used at the start of the Veda, and in worship at both the sandhyās.
Word by wordपदार्थ
वेद-आदौ(veda-ādau) — at the beginning of Vedic recitationat the beginning of Vedic recitation·च(ca) — andand·प्रयोज्यम्(prayojyam) — it is to be usedit is to be used·स्यात्(syāt) — would bewould be·वन्दने(vandane) — in salutationin salutation·सन्ध्ययोः(sandhyayoḥ) — at the two twilightsat the two twilights·अपि(api) — alsoalso
Verse 18
१८18नवकोटिजपाज्जप्त्वा संशुद्धः पुरुषो भवेत् ॥
navakoṭijapājjaptvā saṃśuddhaḥ puruṣo bhavet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नौ करोड़ जप करने से पुरुष सम्पूर्ण रूप से शुद्ध हो जाता है।
By reciting it nine crore times, a man becomes wholly purified.
Word by wordपदार्थ
नव-कोटि-जपात्(nava-koṭi-japāt) — from ninety million repetitionsfrom ninety million repetitions·जप्त्वा(japtvā) — having repeatedhaving repeated·संशुद्धः(saṃśuddhaḥ) — wholly purewholly pure·पुरुषः(puruṣaḥ) — a mana man·भवेत्(bhavet) — becomesbecomes
punaśca navakoṭyā tu pṛthivījayamāpnuyāt |punaśca navakoṭyā tu hyapāṃ jayamavāpnuyāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः नौ करोड़ जप से वह पृथ्वी-तत्त्व पर विजय पाता है; और पुनः नौ करोड़ जप से जल-तत्त्व पर विजय पाता है।
And again by nine crore, he obtains victory over earth; and again by nine crore, he obtains victory over water.
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·नव-कोट्या(nava-koṭyā) — by ninety millionby ninety million·तु(tu) — indeedindeed·पृथिवी-जयम्(pṛthivī-jayam) — mastery of earthmastery of earth·आप्नुयात्(āpnuyāt) — he would attainhe would attain·पुनः च(punaḥ ca) — and againand again·नव-कोट्या(nava-koṭyā) — by ninety millionby ninety million·तु(tu) — indeedindeed·अपाम्(apām) — of the watersof the waters·जयम्(jayam) — masterymastery·अवाप्नुयात्(avāpnuyāt) — he would attainhe would attain
punaśca navakoṭyā tu tejasāṃ jayamāpnuyāt |punaśca navakoṭyā tu vāyorjayamavāpnuyāt |ākāśajayamāpnoti navakoṭijapena vai ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः नौ करोड़ जप से वह तेज-तत्त्व पर विजय पाता है; और पुनः नौ करोड़ जप से वायु-तत्त्व पर विजय पाता है; और नौ करोड़ जप से आकाश-तत्त्व पर विजय पाता है।
And again by nine crore, he obtains victory over fire; and again by nine crore, he obtains victory over wind; and by nine crore recitations, he obtains victory over space.
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·नव-कोट्या(nava-koṭyā) — by ninety millionby ninety million·तु(tu) — indeedindeed·तेजसाम्(tejasām) — of the firesof the fires·जयम्(jayam) — masterymastery·आप्नुयात्(āpnuyāt) — he would attainhe would attain·पुनः च(punaḥ ca) — and againand again·वायोः(vāyoḥ) — of airof air·जयम्(jayam) — masterymastery·अवाप्नुयात्(avāpnuyāt) — he would attainhe would attain·आकाश-जयम्(ākāśa-jayam) — mastery of spacemastery of space·आप्नोति(āpnoti) — he attainshe attains·नव-कोटि-जपेन(nava-koṭi-japena) — by ninety million repetitionsby ninety million repetitions·वै(vai) — indeedindeed
Verse 21
२१21गन्धादीनां क्रमेणैव नवकोटिजपेन वै ।अहङ्कारस्य च पुनर्नवकोटिजपेन वै ॥
gandhādīnāṃ krameṇaiva navakoṭijapena vai |ahaṅkārasya ca punarnavakoṭijapena vai ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गन्ध आदि पर भी क्रमशः नौ-नौ करोड़ जप से विजय पाता है; और पुनः नौ करोड़ जप से अहंकार पर भी विजय पाता है।
By nine crore recitations, in due order, over fragrance and the other [sense-objects]; and again by nine crore recitations, over ahaṃkāra [the ego].
Word by wordपदार्थ
गन्ध-आदीनाम्(gandha-ādīnām) — of scent and the restof scent and the rest·क्रमेण(krameṇa) — in orderin order·एव(eva) — indeedindeed·नव-कोटि-जपेन(nava-koṭi-japena) — by ninety million repetitionsby ninety million repetitions·वै(vai) — indeedindeed·अहङ्कारस्य(ahaṅkārasya) — of the egoof the ego·च(ca) — andand·पुनः(punaḥ) — againagain·नव-कोटि-जपेन(nava-koṭi-japena) — by ninety million repetitionsby ninety million repetitions·वै(vai) — indeedindeed
OccultGuide. Śrī Śiva Mahāpurāṇa 17.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सहस्र मन्त्र-जप से मनुष्य नित्य शुद्ध हो जाता है; हे द्विजो, उससे आगे का जप अपनी सिद्धि के लिए होता है।
By reciting the mantra a thousand times, a man becomes daily purified; beyond that, twice-born, the recitation is indeed for the accomplishment of one's own [mantra].
Word by wordपदार्थ
सहस्र-मन्त्र-जप्तेन(sahasra-mantra-japtena) — by a thousand repetitions of the mantraby a thousand repetitions of the mantra·नित्य-शुद्धः(nitya-śuddhaḥ) — ever pureever pure·भवेत्(bhavet) — becomesbecomes·पुमान्(pumān) — a mana man·ततः परम्(tataḥ param) — beyond thatbeyond that·स्व-सिद्धि-अर्थम्(sva-siddhi-artham) — for one’s own attainmentfor one’s own attainment·जपः(japaḥ) — the repetitionthe repetition·भवति(bhavati) — isis·हि(hi) — indeedindeed·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones
Verse 23
२३23एवमष्टोत्तरशतकोटिजपेन वै पुनः ।प्रणवेन प्रबुद्धस्तु शुद्धयोगमवाप्नुयात् ॥
evamaṣṭottaraśatakoṭijapena vai punaḥ |praṇavena prabuddhastu śuddhayogamavāpnuyāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार पुनः एक सौ आठ करोड़ जप करने से प्रणव द्वारा प्रबुद्ध हुआ पुरुष शुद्ध योग को प्राप्त करता है।
Thus again, by a hundred and eight crore recitations, one awakened by the praṇava obtains pure union.
Word by wordपदार्थ
एवम्(evam) — thusthus·अष्ट-उत्तर-शत-कोटि-जपेन(aṣṭa-uttara-śata-koṭi-japena) — by a thousand and eighty million repetitionsby a thousand and eighty million repetitions·वै(vai) — indeedindeed·पुनः(punaḥ) — againagain·प्रणवेन(praṇavena) — by the praṇavaby the praṇava·प्रबुद्धः(prabuddhaḥ) — awakenedawakened·तु(tu) — indeedindeed·शुद्ध-योगम्(śuddha-yogam) — pure unionpure union·अवाप्नुयात्(avāpnuyāt) — he would attainhe would attain
Verse 24
२४24शुद्धयोगेन संयुक्तो जीवन्मुक्तो न संशयः ।सदा जपन्सदा ध्यायच्छिवं प्रणवरूपिणम् ॥
śuddhayogena saṃyukto jīvanmukto na saṃśayaḥ |sadā japansadā dhyāyacchivaṃ praṇavarūpiṇam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुद्ध योग से युक्त होकर वह जीवन्मुक्त हो जाता है, इसमें सन्देह नहीं — सदा प्रणवरूप शिव का जप और ध्यान करते हुए।
Joined with pure union, he is liberated while living — of this there is no doubt — ever reciting, ever meditating on Śiva in the form of the praṇava.
Word by wordपदार्थ
शुद्ध-योगेन(śuddha-yogena) — with pure unionwith pure union·संयुक्तः(saṃyuktaḥ) — joinedjoined·जीवत्-मुक्तः(jīvat-muktaḥ) — liberated while livingliberated while living·न संशयः(na saṃśayaḥ) — there is no doubtthere is no doubt·सदा(sadā) — alwaysalways·जपन्(japan) — repeatingrepeating·सदा(sadā) — alwaysalways·ध्यायत्(dhyāyat) — meditating onmeditating on·शिवम्(śivam) — ŚivaŚiva·प्रणव-रूपिणम्(praṇava-rūpiṇam) — whose form is the praṇavawhose form is the praṇava
Verse 25
२५25समाधिस्थो महायोगी शिव एव न संशयः ।ऋषिच्छन्दो देवतादि न्यस्य देहे पुनर्जपेत् ॥
samādhistho mahāyogī śiva eva na saṃśayaḥ |ṛṣicchando devatādi nyasya dehe punarjapet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समाधिस्थ महायोगी साक्षात् शिव ही है, इसमें सन्देह नहीं। ऋषि, छन्द, देवता आदि का शरीर में न्यास करके फिर जप करे।
The great yogi established in samādhi is Śiva himself, without doubt. Having assigned the ṛṣi, chandas, deity and the rest onto the body, one should then recite.
Word by wordपदार्थ
समाधि-स्थः(samādhi-sthaḥ) — settled in samādhisettled in samādhi·महा-योगी(mahā-yogī) — the great yoginthe great yogin·शिवः(śivaḥ) — ŚivaŚiva·एव(eva) — himselfhimself·न संशयः(na saṃśayaḥ) — there is no doubtthere is no doubt·ऋषि-छन्दः-देवता-आदि(ṛṣi-chandaḥ-devatā-ādi) — the seer, metre, deity and the restthe seer, metre, deity and the rest·न्यस्य(nyasya) — having assignedhaving assigned·देहे(dehe) — on the bodyon the body·पुनः(punaḥ) — thenthen·जपेत्(japet) — let him repeatlet him repeat
OccultGuide. Śrī Śiva Mahāpurāṇa 17.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मातृका से युक्त प्रणव का शरीर में न्यास करके मनुष्य ऋषि हो जाता है; दश मातृका, षडध्व आदि सम्पूर्ण न्यास का फल प्राप्त करता है।
Having assigned the praṇava joined with the mātṛkā onto the body, one becomes a ṛṣi; one obtains the entire fruit of the assignment — the ten mātṛkās, the six paths, and the rest.
Word by wordपदार्थ
प्रणवम्(praṇavam) — the praṇavathe praṇava·मातृका-युक्तम्(mātṛkā-yuktam) — joined with the alphabet-mothersjoined with the alphabet-mothers·देहे(dehe) — on the bodyon the body·न्यस्य(nyasya) — having assignedhaving assigned·ऋषिः(ṛṣiḥ) — a seera seer·भवेत्(bhavet) — he becomeshe becomes·दश-मातृ-षट्-अध्व-आदि(daśa-mātṛ-ṣaṭ-adhva-ādi) — the ten mothers, the six paths and the restthe ten mothers, the six paths and the rest·सर्वम्(sarvam) — allall·न्यास-फलम्(nyāsa-phalam) — the fruit of the assignmentthe fruit of the assignment·लभेत्(labhet) — he obtainshe obtains
Verse 26½
२६½26½प्रवृत्तानां च मिश्राणां स्थूलप्रणवमिष्यते ।
pravṛttānāṃ ca miśrāṇāṃ sthūlapraṇavamiṣyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.26½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v26½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रवृत्त तथा मिश्रित भाव वाले पुरुषों के लिए स्थूल प्रणव ही अभीष्ट है।
For the engaged, and for those of mixed disposition, the gross praṇava is desired.
Word by wordपदार्थ
प्रवृत्तानाम्(pravṛttānām) — for those turned outwardfor those turned outward·च(ca) — andand·मिश्राणाम्(miśrāṇām) — for the mixedfor the mixed·स्थूल-प्रणवम्(sthūla-praṇavam) — the gross praṇavathe gross praṇava·इष्यते(iṣyate) — is enjoinedis enjoined
Verse 27
२७27क्रियातपोजपैर्युक्तास्त्रिविधाः शिवयोगिनः ॥
kriyātapojapairyuktāstrividhāḥ śivayoginaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्रिया, तप और जप से युक्त होकर शिवयोगी तीन प्रकार के होते हैं।
United with ritual action, austerity and recitation, the Śiva-yogis are of three kinds.
Word by wordपदार्थ
क्रिया-तपः-जपैः(kriyā-tapaḥ-japaiḥ) — with rite, austerity and repetitionwith rite, austerity and repetition·युक्ताः(yuktāḥ) — joinedjoined·त्रि-विधाः(tri-vidhāḥ) — of three kindsof three kinds·शिव-योगिनः(śiva-yoginaḥ) — the yogins of Śivathe yogins of Śiva
OccultGuide. Śrī Śiva Mahāpurāṇa 17.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
धन आदि वैभव से, हाथ आदि अंगों से, नमस्कारादि से क्रियापूर्वक पूजा से युक्त पुरुष क्रियायोगी कहलाता है।
One joined with worship performed as ritual action — by means of wealth and other resources, with the hand and other limbs, with salutation and the rest — is called a kriyā-yogi.
Word by wordपदार्थ
धन-आदि-विभवैः(dhana-ādi-vibhavaiḥ) — with wealth and other resourceswith wealth and other resources·च एव(ca eva) — andand·कर-आदि-अङ्गैः(kara-ādi-aṅgaiḥ) — with hands and the other limbswith hands and the other limbs·नम-आदिभिः(nama-ādibhiḥ) — with salutations and the restwith salutations and the rest·क्रियया(kriyayā) — with ritewith rite·पूजया(pūjayā) — with worshipwith worship·युक्तः(yuktaḥ) — joinedjoined·क्रिया-योगी(kriyā-yogī) — a yogin of ritea yogin of rite·इति(iti) — thusthus·कथ्यते(kathyate) — he is calledhe is called
OccultGuide. Śrī Śiva Mahāpurāṇa 17.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पूजा से युक्त, मिताहारी, बाह्य इन्द्रियों को जीतने वाला, परद्रोहादि से रहित पुरुष तपोयोगी कहलाता है।
One joined with worship, eating in moderation, endowed with conquest over the outer senses, free from doing harm to others and the like, is called a tapo-yogi.
Word by wordपदार्थ
पूजा-युक्तः(pūjā-yuktaḥ) — engaged in worshipengaged in worship·च(ca) — andand·मित-भुक्(mita-bhuk) — eating in measureeating in measure·बाह्य-इन्द्रिय-जय-अन्वितः(bāhya-indriya-jaya-anvitaḥ) — possessed of mastery over the outer sensespossessed of mastery over the outer senses·पर-द्रोह-आदि-रहितः(para-droha-ādi-rahitaḥ) — free from malice towards others and the restfree from malice towards others and the rest·तपः-योगी(tapaḥ-yogī) — a yogin of austeritya yogin of austerity·इति(iti) — thusthus·कथ्यते(kathyate) — he is calledhe is called
OccultGuide. Śrī Śiva Mahāpurāṇa 17.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इन गुणों से युक्त, सदा शुद्ध, सब कामादि से रहित, सदा जपपरायण, शान्त पुरुष को जपयोगी जानना चाहिए।
Joined with these, always pure, free of every desire and the rest, always devoted to recitation, at peace — him they know as a japa-yogi.
Word by wordपदार्थ
एतैः(etaiḥ) — with thesewith these·युक्तः(yuktaḥ) — endowedendowed·सदा(sadā) — alwaysalways·शुद्धः(śuddhaḥ) — purepure·सर्व-काम-आदि-वर्जितः(sarva-kāma-ādi-varjitaḥ) — free from every desire and the restfree from every desire and the rest·सदा(sadā) — alwaysalways·जप-परः(japa-paraḥ) — intent on repetitionintent on repetition·शान्तः(śāntaḥ) — calmcalm·जप-योगी(japa-yogī) — a yogin of repetitiona yogin of repetition·इति(iti) — thusthus·तम्(tam) — himhim·विदुः(viduḥ) — they knowthey know
OccultGuide. Śrī Śiva Mahāpurāṇa 17.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवयोगियों की षोडशोपचार पूजा से शुद्ध हुआ मनुष्य सालोक्यादि क्रम से ही मुक्ति प्राप्त करता है।
By worship of the Śiva-yogis with the sixteen offerings, a man, thus purified, obtains liberation by the very sequence of sālokya and the rest.
Word by wordपदार्थ
उपचारैः(upacāraiḥ) — with the articles of servicewith the articles of service·षोडशभिः(ṣoḍaśabhiḥ) — sixteensixteen·पूजया(pūjayā) — by the worshipby the worship·शिव-योगिनाम्(śiva-yoginām) — of the yogins of Śivaof the yogins of Śiva·सालोक्य-आदि-क्रमेण(sālokya-ādi-krameṇa) — by the order beginning with sālokyaby the order beginning with sālokya·एव(eva) — indeedindeed·शुद्धः(śuddhaḥ) — purifiedpurified·मुक्तिम्(muktim) — liberationliberation·लभेत्(labhet) — obtainsobtains·नरः(naraḥ) — a mana man
OccultGuide. Śrī Śiva Mahāpurāṇa 17.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अब मैं जपयोग कहूँगा; हे द्विजो, मुझे बोलते हुए सुनिए। तपस्वी के लिए जप कहा गया है, क्योंकि जप करते-करते वह स्वयं को शुद्ध करता है।
Now I shall declare japa-yoga; hear me as I speak, twice-born. Recitation is prescribed for the doer of austerity, since by reciting he cleanses himself.
Word by wordपदार्थ
जप-योगम्(japa-yogam) — the yoga of repetitionthe yoga of repetition·अथो(atho) — nownow·वक्ष्ये(vakṣye) — I shall declareI shall declare·गदतः(gadataḥ) — as I speakas I speak·शृणुत(śṛṇuta) — hearhear·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones·तपः-कर्तुः(tapaḥ-kartuḥ) — of the doer of austerityof the doer of austerity·जपः(japaḥ) — the repetitionthe repetition·प्रोक्तः(proktaḥ) — is declaredis declared·यत्(yat) — sincesince·जपन्(japan) — repeatingrepeating·परिमार्जते(parimārjate) — he is scoured cleanhe is scoured clean
Verse 33
३३33शिवनाम नमःपूर्वं चतुर्थ्या पञ्चतत्त्वकम् ।स्थूलप्रणवरूपं हि शिवपञ्चाक्षरं द्विजाः ॥
śivanāma namaḥpūrvaṃ caturthyā pañcatattvakam |sthūlapraṇavarūpaṃ hi śivapañcākṣaraṃ dvijāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"नमः"-पूर्वक चतुर्थी विभक्ति में शिव का नाम, पंचतत्त्वात्मक — हे द्विजो, यही स्थूल प्रणवरूप शिव-पंचाक्षर है।
Śiva's name, preceded by "namaḥ", in the fourth [dative] case, of five elements — this, twice-born, is the gross form of the praṇava, the Śiva-pañcākṣara.
Word by wordपदार्थ
शिव-नाम(śiva-nāma) — the name of Śivathe name of Śiva·नमः-पूर्वम्(namaḥ-pūrvam) — preceded by namaḥpreceded by namaḥ·चतुर्थ्या(caturthyā) — in the dative casein the dative case·पञ्च-तत्त्वकम्(pañca-tattvakam) — made of five principlesmade of five principles·स्थूल-प्रणव-रूपम्(sthūla-praṇava-rūpam) — the form of the gross praṇavathe form of the gross praṇava·हि(hi) — indeedindeed·शिव-पञ्च-अक्षरम्(śiva-pañca-akṣaram) — the five-syllabled mantra of Śivathe five-syllabled mantra of Śiva·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones
Verse 34
३४34पञ्चाक्षरजपेनैव सर्वसिद्धिं लभेन्नरः ।प्रणवेनादिसंयुक्तं सदा पञ्चाक्षरं जपेत् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 17.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पंचाक्षर के जप से ही मनुष्य सर्वसिद्धि प्राप्त करता है; प्रणव से आदि में संयुक्त पंचाक्षर का सदा जप करे।
By the recitation of the five-syllabled [mantra] alone, a man obtains every accomplishment; one should always recite the five-syllabled joined at its start with the praṇava.
Word by wordपदार्थ
पञ्च-अक्षर-जपेन(pañca-akṣara-japena) — by repeating the five-syllabled mantraby repeating the five-syllabled mantra·एव(eva) — alonealone·सर्व-सिद्धिम्(sarva-siddhim) — every attainmentevery attainment·लभेत्(labhet) — obtainsobtains·नरः(naraḥ) — a mana man·प्रणवेन(praṇavena) — with the praṇavawith the praṇava·आदि-संयुक्तम्(ādi-saṃyuktam) — joined at the beginningjoined at the beginning·सदा(sadā) — alwaysalways·पञ्च-अक्षरम्(pañca-akṣaram) — the five-syllabled mantrathe five-syllabled mantra·जपेत्(japet) — let him repeatlet him repeat
OccultGuide. Śrī Śiva Mahāpurāṇa 17.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गुरु का उपदेश पाकर, सुखद निवास वाली सुन्दर भूमि पर, शुक्लपक्ष के प्रारम्भ से लेकर हे द्विजो, कृष्णपक्ष आने तक —
Having received the guru's instruction, in a comfortable dwelling, on good ground, beginning in the bright fortnight, twice-born, until the dark [fortnight] has come —
Word by wordपदार्थ
गुरु-उपदेशम्(guru-upadeśam) — the teacher’s instructionthe teacher’s instruction·सङ्गम्य(saṅgamya) — having receivedhaving received·सुख-वासे(sukha-vāse) — in a pleasant dwellingin a pleasant dwelling·सु-भू-तले(su-bhū-tale) — on good groundon good ground·पूर्व-पक्षे(pūrva-pakṣe) — in the bright fortnightin the bright fortnight·समारभ्य(samārabhya) — having begunhaving begun·कृष्ण-अभूत-अवधि(kṛṣṇa-abhūta-avadhi) — until the dark fortnight is overuntil the dark fortnight is over·द्विजाः(dvijāḥ) — O twice-born onesO twice-born ones
māghaṃ bhādraṃ viśiṣṭaṃ tu sarvakālottamottamam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.35½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v35½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
माघ और भाद्रपद विशिष्ट हैं, ये सब कालों में उत्तमोत्तम हैं।
Māgha and Bhādrapada are especially excellent, the very best of all times.
Word by wordपदार्थ
माघम्(māgham) — MāghaMāgha·भाद्रम्(bhādram) — BhādrapadaBhādrapada·विशिष्टम्(viśiṣṭam) — distinguisheddistinguished·तु(tu) — indeedindeed·सर्व-काल-उत्तम-उत्तमम्(sarva-kāla-uttama-uttamam) — the very best of all timesthe very best of all times
Verse 36
३६36एकवारं मिताशी तु वाग्यतो नियतेन्द्रियः ॥
ekavāraṃ mitāśī tu vāgyato niyatendriyaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक बार परिमित भोजन करते हुए, मौन रहकर, इन्द्रियों को वश में रखकर —
eating once, in moderation, silent, with the senses restrained —
Word by wordपदार्थ
एक-वारम्(eka-vāram) — once a dayonce a day·मित-आशी(mita-āśī) — eating in measureeating in measure·तु(tu) — indeedindeed·वाक्-यतः(vāk-yataḥ) — with speech restrainedwith speech restrained·नियत-इन्द्रियः(niyata-indriyaḥ) — with senses controlledwith senses controlled
Verse 37
३७37स्वस्य राजपितृणां च नित्यं शुश्रूषणं चरेत् ।सहस्रजपमात्रेण भवेच्छुद्धोऽन्यथा ऋणी ॥
svasya rājapitṛṇāṃ ca nityaṃ śuśrūṣaṇaṃ caret |sahasrajapamātreṇa bhavecchuddho'nyathā ṛṇī ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने स्वामी और माता-पिता की नित्य सेवा करे; केवल सहस्र जप से ही शुद्ध हो जाता है, अन्यथा ऋणी रहता है।
one should always serve one's own king and parents; merely by a thousand recitations one becomes pure — otherwise one remains a debtor.
Word by wordपदार्थ
स्वस्य(svasya) — his ownhis own·राज-पितृणाम्(rāja-pitṛṇām) — of the king and the eldersof the king and the elders·च(ca) — andand·नित्यम्(nityam) — dailydaily·शुश्रूषणम्(śuśrūṣaṇam) — the servicethe service·चरेत्(caret) — let him performlet him perform·सहस्र-जप-मात्रेण(sahasra-japa-mātreṇa) — by a mere thousand repetitionsby a mere thousand repetitions·भवेत्(bhavet) — he becomeshe becomes·शुद्धः(śuddhaḥ) — purepure·अन्यथा(anyathā) — otherwiseotherwise·ऋणी(ṛṇī) — a debtora debtor
OccultGuide. Śrī Śiva Mahāpurāṇa 17.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पद्मासन में स्थित, शिवद, गंगा और चन्द्रकला से युक्त शिव का स्मरण करते हुए पंचाक्षर मन्त्र का पाँच लाख जप करे,
One should recite the five-syllabled mantra five hundred thousand times, calling to mind Śiva — seated in the lotus posture, the giver of good, adorned with the Gaṅgā and the crescent moon,
Word by wordपदार्थ
पञ्च-अक्षरम्(pañca-akṣaram) — the five-syllabled mantrathe five-syllabled mantra·पञ्च-लक्षम्(pañca-lakṣam) — five hundred thousand timesfive hundred thousand times·जपेत्(japet) — let him repeatlet him repeat·शिवम्(śivam) — ŚivaŚiva·अनुस्मरन्(anusmaran) — calling to mindcalling to mind·पद्म-आसन-स्थम्(padma-āsana-stham) — seated in the lotus postureseated in the lotus posture·शिव-दम्(śiva-dam) — the giver of goodthe giver of good·गङ्गा-चन्द्र-कला-अन्वितम्(gaṅgā-candra-kalā-anvitam) — bearing the Gaṅgā and the crescent moonbearing the Gaṅgā and the crescent moon
Verse 39
३९39वामोरुस्थितशक्त्या च विराजन्तं महागणैः ।मृगटङ्कधरं देवं वरदाभयपाणिकम् ॥
vāmorusthitaśaktyā ca virājantaṃ mahāgaṇaiḥ |mṛgaṭaṅkadharaṃ devaṃ varadābhayapāṇikam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बाईं जाँघ पर स्थित शक्ति के साथ महागणों द्वारा विराजमान, मृगमुद्रा और टंक धारण किए हुए, वरद-अभय मुद्रा वाले देव को स्मरण करते हुए,
shining with his Śakti seated on his left thigh, with his great gaṇas, the god holding the deer-mudrā and the axe, his hands in the gestures of boon-giving and protection,
Word by wordपदार्थ
वाम-ऊरु-स्थित-शक्त्या(vāma-ūru-sthita-śaktyā) — with Śakti seated on his left thighwith Śakti seated on his left thigh·च(ca) — andand·विराजन्तम्(virājantam) — shiningshining·महा-गणैः(mahā-gaṇaiḥ) — with the great hostswith the great hosts·मृग-टङ्क-धरम्(mṛga-ṭaṅka-dharam) — bearing the deer and the axebearing the deer and the axe·देवम्(devam) — the godthe god·वरद-अभय-पाणिकम्(varada-abhaya-pāṇikam) — with hands granting boons and fearlessnesswith hands granting boons and fearlessness
Verse 40
४०40सदानुग्रहकर्तारं सदाशिवमनुस्मरन् ।सम्पूज्य मनसा पूर्वं हृदि वा सूर्यमण्डले ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 17.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सदा अनुग्रह करने वाले सदाशिव का स्मरण करते हुए; पहले मन से हृदय में अथवा सूर्यमण्डल में उनकी पूजा करके,
the ever-gracious Sadāśiva; having first worshipped him mentally, in the heart or in the disc of the sun,
Word by wordपदार्थ
सदा(sadā) — alwaysalways·अनुग्रह-कर्तारम्(anugraha-kartāram) — the bestower of gracethe bestower of grace·सदाशिवम्(sadāśivam) — SadāśivaSadāśiva·अनुस्मरन्(anusmaran) — calling to mindcalling to mind·सम्पूज्य(sampūjya) — having worshippedhaving worshipped·मनसा(manasā) — mentallymentally·पूर्वम्(pūrvam) — firstfirst·हृदि(hṛdi) — in the heartin the heart·वा(vā) — oror·सूर्य-मण्डले(sūrya-maṇḍale) — in the orb of the sunin the orb of the sun
Verse 41
४१41जपेत्पञ्चाक्षरीं विद्यां प्राङ्मुखः शुद्धकर्मकृत् ।प्रातः कृष्णचतुर्दश्यां नित्यकर्म समाप्य च ॥
japetpañcākṣarīṃ vidyāṃ prāṅmukhaḥ śuddhakarmakṛt |prātaḥ kṛṣṇacaturdaśyāṃ nityakarma samāpya ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पूर्वाभिमुख होकर, शुद्ध कर्म करते हुए पंचाक्षरी विद्या का जप करे। कृष्णपक्ष की चतुर्दशी को प्रातःकाल नित्यकर्म समाप्त करके,
one should recite the five-syllabled vidyā, facing east, performing pure acts. In the morning of the dark fourteenth, having completed the daily rites,
Word by wordपदार्थ
जपेत्(japet) — let him repeatlet him repeat·पञ्च-अक्षरीम् विद्याम्(pañca-akṣarīm vidyām) — the five-syllabled lorethe five-syllabled lore·प्राक्-मुखः(prāk-mukhaḥ) — facing eastfacing east·शुद्ध-कर्म-कृत्(śuddha-karma-kṛt) — doing pure actsdoing pure acts·प्रातः(prātaḥ) — at dawnat dawn·कृष्ण-चतुर्दश्याम्(kṛṣṇa-caturdaśyām) — on the fourteenth of the dark fortnighton the fourteenth of the dark fortnight·नित्य-कर्म(nitya-karma) — the daily ritesthe daily rites·समाप्य(samāpya) — having completedhaving completed·च(ca) — andand
OccultGuide. Śrī Śiva Mahāpurāṇa 17.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मनोरम पवित्र स्थान में नियमबद्ध और शुद्ध मन से पंचाक्षर मन्त्र का बारह हजार जप करे।
in a delightful, pure place, restrained, with a purified mind, one should recite the five-syllabled mantra twelve thousand times.
Word by wordपदार्थ
मनोरमे(manorame) — delightfuldelightful·शुचौ(śucau) — cleanclean·देशे(deśe) — in a placein a place·नियतः(niyataḥ) — self-controlledself-controlled·शुद्ध-मानसः(śuddha-mānasaḥ) — of pure mindof pure mind·पञ्च-अक्षरस्य(pañca-akṣarasya) — of the five-syllabledof the five-syllabled·मन्त्रस्य(mantrasya) — mantramantra·सहस्रम् द्वादशम्(sahasram dvādaśam) — twelve thousandtwelve thousand·जपेत्(japet) — let him repeatlet him repeat
OccultGuide. Śrī Śiva Mahāpurāṇa 17.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सपत्नीक श्रेष्ठ शैव ब्राह्मणों का वरण करे; तथा एक श्रेष्ठ शिष्ट गुरुवर का वरण साम्बमूर्ति समझकर करे।
One should invite excellent Śaiva brahmins together with their wives, and should invite one excellent, disciplined guru, [regarding him] as the very form of Sāmba.
Word by wordपदार्थ
वरयेत्(varayet) — let him chooselet him choose·च(ca) — andand·स-पत्नीकान्(sa-patnīkān) — together with their wivestogether with their wives·शैवान्(śaivān) — ŚaivasŚaivas·वै(vai) — indeedindeed·ब्राह्मण-उत्तमान्(brāhmaṇa-uttamān) — the best of brāhmaṇasthe best of brāhmaṇas·एकम्(ekam) — oneone·गुरु-वरम्(guru-varam) — excellent teacherexcellent teacher·शिष्टम्(śiṣṭam) — learnedlearned·वरयेत्(varayet) — let him chooselet him choose·साम्ब-मूर्तिकम्(sāmba-mūrtikam) — as the image of Śiva with the Motheras the image of Śiva with the Mother
Verse 44
४४44ईशानं चाथ पुरुषमघोरं वाममेव च ।सद्योजातं च पञ्चैव शिवभक्तान्द्विजोत्तमान् ॥
īśānaṃ cātha puruṣamaghoraṃ vāmameva ca |sadyojātaṃ ca pañcaiva śivabhaktāndvijottamān ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ईशान, तत्पुरुष, अघोर, वामदेव तथा सद्योजात — इन पाँचों के प्रतीकस्वरूप पाँच श्रेष्ठ शिवभक्त द्विजों को आमन्त्रित करे।
And Īśāna, then Puruṣa, Aghora, and Vāma likewise, and Sadyojāta — these five best of twice-born Śiva-devotees [should be invited, one for each face].
Word by wordपदार्थ
ईशानम्(īśānam) — ĪśānaĪśāna·च(ca) — andand·अथ(atha) — thenthen·पुरुषम्(puruṣam) — PuruṣaPuruṣa·अघोरम्(aghoram) — AghoraAghora·वामम्(vāmam) — VāmadevaVāmadeva·एव च(eva ca) — andand·सद्योजातम्(sadyojātam) — SadyojātaSadyojāta·च(ca) — andand·पञ्च(pañca) — fivefive·एव(eva) — indeedindeed·शिव-भक्तान्(śiva-bhaktān) — devotees of Śivadevotees of Śiva·द्विज-उत्तमान्(dvija-uttamān) — the best of the twice-bornthe best of the twice-born
Verse 45
४५45पूजाद्रव्याणि सम्पाद्य शिवपूजां समारभेत् ।शिवपूजां च विधिवत्कृत्वा होमं समारभेत् ॥
pūjādravyāṇi sampādya śivapūjāṃ samārabhet |śivapūjāṃ ca vidhivatkṛtvā homaṃ samārabhet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पूजा-सामग्री एकत्र करके शिवपूजा आरम्भ करे; और विधिपूर्वक शिवपूजा करके होम आरम्भ करे।
Having gathered the materials of worship, one should begin the worship of Śiva; and having duly performed the worship of Śiva, one should begin the fire-oblation.
Word by wordपदार्थ
पूजा-द्रव्याणि(pūjā-dravyāṇi) — the materials of worshipthe materials of worship·सम्पाद्य(sampādya) — having assembledhaving assembled·शिव-पूजाम्(śiva-pūjām) — the worship of Śivathe worship of Śiva·समारभेत्(samārabhet) — let him beginlet him begin·शिव-पूजाम्(śiva-pūjām) — the worship of Śivathe worship of Śiva·च(ca) — andand·विधिवत्(vidhivat) — according to ruleaccording to rule·कृत्वा(kṛtvā) — having donehaving done·होमम्(homam) — the oblationthe oblation·समारभेत्(samārabhet) — let him beginlet him begin
Verse 46
४६46मुखान्तं च स्वसूत्रेण कृत्वा होमं समाचरेत् ।दशैकं वा शतैकं वा सहस्रैकमथापि वा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 17.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने गृह्यसूत्र के अनुसार मुखान्त कर्म करके होम करे — ग्यारह, अथवा एक सौ एक, अथवा एक सहस्र एक आहुतियाँ,
Having performed, according to one's own sūtra, [the rites] up to the mukha [portion], one should carry out the fire-oblation — either eleven, or a hundred and one, or a thousand and one [oblations],
Word by wordपदार्थ
मुख-अन्तम्(mukha-antam) — ending at the faceending at the face·च(ca) — andand·स्व-सूत्रेण(sva-sūtreṇa) — by his own school’s manualby his own school’s manual·कृत्वा(kṛtvā) — having donehaving done·होमम्(homam) — the oblationthe oblation·समाचरेत्(samācaret) — let him performlet him perform·दश-एकम्(daśa-ekam) — eleveneleven·वा(vā) — oror·शत-एकम्(śata-ekam) — a hundred and onea hundred and one·वा(vā) — oror·सहस्र-एकम्(sahasra-ekam) — a thousand and onea thousand and one·अथ अपि वा(atha api vā) — or elseor else
Verse 47
४७47कापिलेन घृतेनैव जुहुयात्स्वयमेव हि ।कारयेच्छिवभक्तैर्वाप्यष्टोत्तरशतं बुधः ॥
kāpilena ghṛtenaiva juhuyātsvayameva hi |kārayecchivabhaktairvāpyaṣṭottaraśataṃ budhaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कपिला गाय के घी से स्वयं ही आहुति दे; अथवा विद्वान् शिवभक्तों से एक सौ आठ आहुतियाँ दिलाए।
with ghee from a tawny cow, one should himself offer them; or a wise man should have Śiva-devotees offer a hundred and eight.
Word by wordपदार्थ
कापिलेन(kāpilena) — of a tawny cowof a tawny cow·घृतेन(ghṛtena) — with gheewith ghee·एव(eva) — indeedindeed·जुहुयात्(juhuyāt) — let him offerlet him offer·स्वयम्(svayam) — himselfhimself·एव हि(eva hi) — indeedindeed·कारयेत्(kārayet) — let him have it donelet him have it done·शिव-भक्तैः(śiva-bhaktaiḥ) — by devotees of Śivaby devotees of Śiva·वा अपि(vā api) — or elseor else·अष्ट-उत्तर-शतम्(aṣṭa-uttara-śatam) — a hundred and eighta hundred and eight·बुधः(budhaḥ) — the wise manthe wise man
Verse 48
४८48होमान्ते दक्षिणा देया गुरोर्गोमिथुनं तथा ।ईशानादिस्वरूपांस्तानुगुरुं साम्बं विभाव्य च ॥
homānte dakṣiṇā deyā gurorgomithunaṃ tathā |īśānādisvarūpāṃstānuguruṃ sāmbaṃ vibhāvya ca ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
होम के अन्त में गुरु को दक्षिणा तथा गो-मिथुन देना चाहिए; और उन ब्राह्मणों को ईशानादि स्वरूप, तथा गुरु को साम्ब समझकर,
At the end of the oblation, a fee should be given, and likewise a pair of cattle to the guru; and having conceived those [five brahmins] as in the form of Īśāna and the rest, and the guru as Sāmba,
Word by wordपदार्थ
होम-अन्ते(homa-ante) — at the close of the oblationat the close of the oblation·दक्षिणा(dakṣiṇā) — the feethe fee·देया(deyā) — is to be givenis to be given·गुरोः(guroḥ) — to the teacherto the teacher·गो-मिथुनम्(go-mithunam) — a pair of cattlea pair of cattle·तथा(tathā) — likewiselikewise·ईशान-आदि-स्वरूपान्(īśāna-ādi-svarūpān) — as the forms of Īśāna and the restas the forms of Īśāna and the rest·तान्(tān) — themthem·गुरुम्(gurum) — the teacherthe teacher·साम्बम्(sāmbam) — as Śiva with the Motheras Śiva with the Mother·विभाव्य(vibhāvya) — having contemplatedhaving contemplated·च(ca) — andand
OccultGuide. Śrī Śiva Mahāpurāṇa 17.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन सबके चरण धोने से युक्त जल से अपने सिर का स्नान करे; इससे छत्तीस करोड़ तीर्थों में स्नान का फल तत्काल प्राप्त होता है।
one should bathe one's own head with the water that has wetted their feet; one thereby immediately obtains the fruit of bathing at thirty-six crore holy fords.
Word by wordपदार्थ
तेषाम्(teṣām) — of themof them·पत्-सिक्त-तोयेन(pat-sikta-toyena) — with the water poured over their feetwith the water poured over their feet·स्व-शिरः(sva-śiraḥ) — on his own headon his own head·स्नानम्(snānam) — the bathingthe bathing·आचरेत्(ācaret) — let him performlet him perform·षट्त्रिंशत्-कोटि-तीर्थेषु(ṣaṭtriṃśat-koṭi-tīrtheṣu) — in three hundred and sixty million holy fordsin three hundred and sixty million holy fords·सद्यः(sadyaḥ) — at onceat once·स्नान-फलम्(snāna-phalam) — the fruit of bathingthe fruit of bathing·लभेत्(labhet) — he obtainshe obtains
daśāṅgamannaṃ teṣāṃ vai dadyāddhai bhaktipūrvakam |parābuddhyā guroḥ patnīmīśānādikrameṇa tu ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हें भक्तिपूर्वक दशांग अन्न दे; परा शक्ति की बुद्धि से गुरु-पत्नी का, तथा ईशानादि क्रम से,
One should give them ten-limbed food with devotion; and the guru's wife, regarded with the thought of the supreme Śakti, [should also be honoured,] and the [five brahmins] in the order of Īśāna and the rest,
Word by wordपदार्थ
दश-अङ्गम्(daśa-aṅgam) — ten-limbedten-limbed·अन्नम्(annam) — foodfood·तेषाम्(teṣām) — to themto them·वै(vai) — indeedindeed·दद्यात्(dadyāt) — let him givelet him give·हि(hi) — indeedindeed·भक्ति-पूर्वकम्(bhakti-pūrvakam) — with devotionwith devotion·परा-बुद्ध्या(parā-buddhyā) — regarding her as the supreme Śaktiregarding her as the supreme Śakti·गुरोः पत्नीम्(guroḥ patnīm) — the teacher’s wifethe teacher’s wife·ईशान-आदि-क्रमेण(īśāna-ādi-krameṇa) — in the order beginning with Īśānain the order beginning with Īśāna·तु(tu) — indeedindeed
Verse 51
५१51परमान्नेन सम्पूज्य यथाविभवविस्तरम् ।रुद्राक्षवस्त्रपूर्वं च वटकापूपकैर्युतम् ॥
paramānnena sampūjya yathāvibhavavistaram |rudrākṣavastrapūrvaṃ ca vaṭakāpūpakairyutam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उत्तम अन्न से, अपने वैभव-विस्तार के अनुसार पूजा करके, रुद्राक्ष-वस्त्र आदि तथा बड़ा-पूआ आदि से युक्त होकर,
having worshipped them with excellent food, according to the extent of one's means, together with rudrākṣa and cloth first, and furnished with fried cakes and sweet cakes,
Word by wordपदार्थ
परम-अन्नेन(parama-annena) — with sweet ricewith sweet rice·सम्पूज्य(sampūjya) — having worshippedhaving worshipped·यथा-विभव-विस्तरम्(yathā-vibhava-vistaram) — on a scale matching his meanson a scale matching his means·रुद्राक्ष-वस्त्र-पूर्वम्(rudrākṣa-vastra-pūrvam) — beginning with rudrākṣa and clothbeginning with rudrākṣa and cloth·च(ca) — andand·वटक-अपूपकैः(vaṭaka-apūpakaiḥ) — with cakes and fritterswith cakes and fritters·युतम्(yutam) — furnishedfurnished
OccultGuide. Śrī Śiva Mahāpurāṇa 17.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर बलिदान करके भरपूर भोजन कराए; फिर देवेश से प्रार्थना करके जप को वहीं समाप्त करे।
then, having made the bali-offering, one should carry out abundant feeding; then, having prayed to the lord of the gods, one should thereupon conclude the recitation.
Word by wordपदार्थ
बलि-दानम्(bali-dānam) — the offering of the oblationthe offering of the oblation·ततः(tataḥ) — thenthen·कृत्वा(kṛtvā) — having madehaving made·भूरि(bhūri) — abundantabundant·भोजनम्(bhojanam) — the feedingthe feeding·आचरेत्(ācaret) — let him performlet him perform·ततः(tataḥ) — thereafterthereafter·सम्प्रार्थ्य(samprārthya) — having prayed tohaving prayed to·देव-ईशम्(deva-īśam) — the Lord of godsthe Lord of gods·जपम्(japam) — the repetitionthe repetition·तावत्(tāvat) — to that extentto that extent·समापयेत्(samāpayet) — let him completelet him complete
Verse 53
५३53पुरश्चरणमेवं तु कृत्वा मन्त्री भवेन्नरः ।पुनश्च पञ्चलक्षेण सर्वपापक्षयो भवेत् ॥
puraścaraṇamevaṃ tu kṛtvā mantrī bhavennaraḥ |punaśca pañcalakṣeṇa sarvapāpakṣayo bhavet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार पुरश्चरण करके मनुष्य मन्त्री (मन्त्रसिद्ध) हो जाता है; और पुनः पाँच लाख जप से सब पापों का क्षय हो जाता है।
Having thus performed the puraścaraṇa, a man becomes a mantra-master; and again by five hundred thousand [more recitations], the destruction of every sin comes about.
Word by wordपदार्थ
पुरश्चरणम्(puraścaraṇam) — the preparatory observancethe preparatory observance·एवम्(evam) — thusthus·तु(tu) — indeedindeed·कृत्वा(kṛtvā) — having performedhaving performed·मन्त्री(mantrī) — a master of the mantraa master of the mantra·भवेत्(bhavet) — becomesbecomes·नरः(naraḥ) — a mana man·पुनः च(punaḥ ca) — and againand again·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·सर्व-पाप-क्षयः(sarva-pāpa-kṣayaḥ) — the destruction of all sinthe destruction of all sin·भवेत्(bhavet) — comes aboutcomes about
OccultGuide. Śrī Śiva Mahāpurāṇa 17.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अतल आदि से आरम्भ करके सत्यलोकपर्यन्त क्रमशः पाँच-पाँच लाख जप से उन-उन लोकों का ऐश्वर्य प्राप्त होता है।
Beginning from Atala and up to Satyaloka, in due order, by [each] five hundred thousand recitations, one obtains the sovereignty of each successive world.
Word by wordपदार्थ
अतल-आदि(atala-ādi) — from Atala onwardfrom Atala onward·समारभ्य(samārabhya) — beginningbeginning·सत्य-लोक-अवधि(satya-loka-avadhi) — up to Satyalokaup to Satyaloka·क्रमात्(kramāt) — in orderin order·पञ्च-लक्ष-जपात्(pañca-lakṣa-japāt) — from five hundred thousand repetitionsfrom five hundred thousand repetitions·तत्-तत्-लोक-ऐश्वर्यम्(tat-tat-loka-aiśvaryam) — the sovereignty of each of those worldsthe sovereignty of each of those worlds·अवाप्नुयात्(avāpnuyāt) — he would attainhe would attain
OccultGuide. Śrī Śiva Mahāpurāṇa 17.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि बीच में ही किसी रोग के कारण मृत्यु हो जाए, तो वह पुनः पृथ्वी पर उसी मन्त्र का जापक होता है; और पुनः पाँच लाख जप से ब्रह्मा का सामीप्य प्राप्त करता है।
If he dies in the midst [of the practice], at the end of a disease, he becomes a reciter of that same mantra again on earth; and again by five hundred thousand, he obtains proximity to Brahmā.
Word by wordपदार्थ
मध्ये(madhye) — midwaymidway·मृतः(mṛtaḥ) — deaddead·चेत्(cet) — ifif·रोग-अन्ते(roga-ante) — at the end of an illnessat the end of an illness·भूमौ(bhūmau) — on earthon earth·तत्-जापकः(tat-jāpakaḥ) — a repeater of ita repeater of it·भवेत्(bhavet) — he becomeshe becomes·पुनः च(punaḥ ca) — and againand again·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·ब्रह्म-सामीप्यम्(brahma-sāmīpyam) — nearness to Brahmannearness to Brahman·आप्नुयात्(āpnuyāt) — he would attainhe would attain
OccultGuide. Śrī Śiva Mahāpurāṇa 17.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः पाँच लाख जप से सारूप्य ऐश्वर्य प्राप्त करता है; कुल मिलाकर एक करोड़ जप से वह साक्षात् ब्रह्मा के समान हो जाता है।
And again by five hundred thousand, he obtains the sovereignty of sārūpya [likeness of form]; altogether, by a hundred hundred-thousand, he becomes directly equal to Brahmā.
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·सारूप्य-ऐश्वर्यम्(sārūpya-aiśvaryam) — the sovereignty of like formthe sovereignty of like form·आप्नुयात्(āpnuyāt) — he would attainhe would attain·आहत्य(āhatya) — in allin all·शत-लक्षेण(śata-lakṣeṇa) — by ten millionby ten million·साक्षात्(sākṣāt) — directlydirectly·ब्रह्म-समः(brahma-samaḥ) — equal to Brahmanequal to Brahman·भवेत्(bhavet) — he becomeshe becomes
Verse 57
५७57कार्यब्रह्मण एवं हि सायुज्यं प्रतिपद्य वै ।यथेष्टं भोगमाप्नोति तद् ब्रह्म प्रलयावधि ॥
kāryabrahmaṇa evaṃ hi sāyujyaṃ pratipadya vai |yatheṣṭaṃ bhogamāpnoti tad brahma pralayāvadhi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार कार्य-ब्रह्मा का सायुज्य प्राप्त करके वह उस ब्रह्मलोक में प्रलय तक यथेच्छ भोग प्राप्त करता है।
Thus, indeed, having attained union with the effect-Brahmā, he obtains enjoyment as he wishes in that Brahmā's world, until its dissolution.
Word by wordपदार्थ
कार्य-ब्रह्मणः(kārya-brahmaṇaḥ) — of the effected Brahmanof the effected Brahman·एवम्(evam) — thusthus·हि(hi) — indeedindeed·सायुज्यम्(sāyujyam) — unionunion·प्रतिपद्य(pratipadya) — having gainedhaving gained·वै(vai) — indeedindeed·यथा-इष्टम्(yathā-iṣṭam) — as he wishesas he wishes·भोगम्(bhogam) — enjoymentenjoyment·आप्नोति(āpnoti) — he obtainshe obtains·तत् ब्रह्म(tat brahma) — that Brahmanthat Brahman·प्रलय-अवधि(pralaya-avadhi) — until the dissolutionuntil the dissolution
OccultGuide. Śrī Śiva Mahāpurāṇa 17.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर दूसरे कल्प के आरम्भ होने पर वह ब्रह्मा का पुत्र होता है; और पुनः तपस्या से देदीप्यमान होकर क्रमशः मुक्त हो जाता है।
Then, when another kalpa has come round, he is born as Brahmā's son; and again, blazing with austerity, he will become liberated in due course.
Word by wordपदार्थ
पुनः(punaḥ) — againagain·कल्प-अन्तरे(kalpa-antare) — in another kalpain another kalpa·वृत्ते(vṛtte) — when it has come roundwhen it has come round·ब्रह्म-पुत्रः(brahma-putraḥ) — a son of Brahmāa son of Brahmā·सः(saḥ) — hehe·जायते(jāyate) — is bornis born·पुनः च(punaḥ ca) — and againand again·तपसा(tapasā) — by austerityby austerity·दीप्तः(dīptaḥ) — blazingblazing·क्रमात्(kramāt) — in due coursein due course·मुक्तः(muktaḥ) — liberatedliberated·भविष्यति(bhaviṣyati) — he will becomehe will become
Verse 59
५९59पृथ्व्यादिकार्यभूतेभ्यो लोका वै निर्मिताः क्रमात् ।पातालादि च सत्यान्तं ब्रह्मलोकाश्चतुर्दश ॥
pṛthvyādikāryabhūtebhyo lokā vai nirmitāḥ kramāt |pātālādi ca satyāntaṃ brahmalokāścaturdaśa ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पृथ्वी आदि कार्यभूतों से क्रमशः लोकों का निर्माण हुआ है; पाताल से सत्यलोकपर्यन्त ब्रह्मा के चौदह लोक हैं।
From earth and the other effect-elements, the worlds were made in order; from Pātāla up to Satya, the worlds of Brahmā are fourteen.
Word by wordपदार्थ
पृथ्वी-आदि-कार्य-भूतेभ्यः(pṛthvī-ādi-kārya-bhūtebhyaḥ) — from earth and the other effected elementsfrom earth and the other effected elements·लोकाः(lokāḥ) — the worldsthe worlds·वै(vai) — indeedindeed·निर्मिताः(nirmitāḥ) — were fashionedwere fashioned·क्रमात्(kramāt) — in orderin order·पाताल-आदि(pātāla-ādi) — from Pātāla onwardfrom Pātāla onward·च(ca) — andand·सत्य-अन्तम्(satya-antam) — ending in Satyaending in Satya·ब्रह्म-लोकाः(brahma-lokāḥ) — the worlds of Brahmāthe worlds of Brahmā·चतुर्दश(caturdaśa) — fourteenfourteen
satyādūrdhvaṃ kṣamāntaṃ vai viṣṇulokāścaturdaśa |kṣamāloke kāryaviṣṇurvaikuṇṭhe varapattane ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्यलोक से ऊपर क्षमालोकपर्यन्त विष्णु के चौदह लोक हैं; क्षमालोक में स्थित वैकुण्ठ नामक श्रेष्ठ नगर में कार्य-विष्णु निवास करते हैं।
Above Satya, up to Kṣamā, the worlds of Viṣṇu are fourteen; in the world of Kṣamā, in Vaikuṇṭha, the excellent city, [dwells] the effect-Viṣṇu.
Word by wordपदार्थ
सत्यात्(satyāt) — from Satyafrom Satya·ऊर्ध्वम्(ūrdhvam) — upwardupward·क्षमा-अन्तम्(kṣamā-antam) — ending in Kṣamāending in Kṣamā·वै(vai) — indeedindeed·विष्णु-लोकाः(viṣṇu-lokāḥ) — the worlds of Viṣṇuthe worlds of Viṣṇu·चतुर्दश(caturdaśa) — fourteenfourteen·क्षमा-लोके(kṣamā-loke) — in the world of Kṣamāin the world of Kṣamā·कार्य-विष्णुः(kārya-viṣṇuḥ) — the effected Viṣṇuthe effected Viṣṇu·वैकुण्ठे(vaikuṇṭhe) — in Vaikuṇṭhain Vaikuṇṭha·वर-पत्तने(vara-pattane) — in that excellent cityin that excellent city
OccultGuide. Śrī Śiva Mahāpurāṇa 17.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कार्य-लक्ष्मी सहित महाभोगी विष्णु रक्षा करते हुए वहाँ अधिष्ठित हैं। उसके ऊपर शुचिलोकपर्यन्त अट्ठाईस लोक स्थित हैं।
Together with the effect-Lakṣmī, of great enjoyment, he presides, having taken up [the world's] protection. Above that stand twenty-eight worlds, up to Śuci.
Word by wordपदार्थ
कार्य-लक्ष्म्या(kārya-lakṣmyā) — with the effected Lakṣmīwith the effected Lakṣmī·महा-भोगी(mahā-bhogī) — the great enjoyerthe great enjoyer·रक्षाम्(rakṣām) — protectionprotection·कृत्वा(kṛtvā) — having undertakenhaving undertaken·अधितिष्ठति(adhitiṣṭhati) — presidespresides·तत्-ऊर्ध्व-गाः(tat-ūrdhva-gāḥ) — those lying above thatthose lying above that·च(ca) — andand·शुचि-अन्ताः(śuci-antāḥ) — ending in Śuciending in Śuci·लोकाः(lokāḥ) — worldsworlds·अष्टाविंशतिः(aṣṭāviṃśatiḥ) — twenty-eighttwenty-eight·स्थिताः(sthitāḥ) — standstand
śucau loke tu kailāse rudro vai bhūtahṛtsthitaḥ |ṣaḍuttarāśca pañcāśadahiṃsāntāstadūrdhvagāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.62. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुचिलोक में स्थित कैलास पर प्राणियों का संहार करने वाले रुद्रदेव विराजमान हैं। उसके ऊपर अहिंसालोकपर्यन्त छप्पन लोक स्थित हैं।
In the world of Śuci, on Kailāsa, Rudra dwells, the destroyer of beings. Above that stand fifty-six [worlds], up to Ahiṃsā.
Word by wordपदार्थ
शुचौ लोके(śucau loke) — in the world Śuciin the world Śuci·तु(tu) — indeedindeed·कैलासे(kailāse) — in Kailāsain Kailāsa·रुद्रः(rudraḥ) — RudraRudra·वै(vai) — indeedindeed·भूत-हृत्-स्थितः(bhūta-hṛt-sthitaḥ) — abiding in the heart of beingsabiding in the heart of beings·षट्-उत्तराः(ṣaṭ-uttarāḥ) — six moresix more·च(ca) — andand·पञ्चाशत्(pañcāśat) — fiftyfifty·अहिंसा-अन्ताः(ahiṃsā-antāḥ) — ending in Ahiṃsāending in Ahiṃsā·तत्-ऊर्ध्व-गाः(tat-ūrdhva-gāḥ) — lying above thatlying above that
ahiṃsālokamāsthāya jñānakailāsake pure |kāryeśvarastirobhāvaṃ sarvānkṛtvādhitiṣṭhati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.63. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अहिंसालोक का आश्रय लेकर ज्ञानकैलास नामक नगर में कार्य-ईश्वर सबको तिरोभूत करके अधिष्ठित हैं।
Resting upon the world of Ahiṃsā, in the city of Jñāna-Kailāsa, the effect-Īśvara presides, having brought concealment upon all.
Word by wordपदार्थ
अहिंसा-लोकम्(ahiṃsā-lokam) — the world of Ahiṃsāthe world of Ahiṃsā·आस्थाय(āsthāya) — having taken his stand inhaving taken his stand in·ज्ञान-कैलासके पुरे(jñāna-kailāsake pure) — in the city of the Kailāsa of knowledgein the city of the Kailāsa of knowledge·कार्य-ईश्वरः(kārya-īśvaraḥ) — the effected Īśvarathe effected Īśvara·तिरोभावम्(tirobhāvam) — the act of veilingthe act of veiling·सर्वान्(sarvān) — allall·कृत्वा(kṛtvā) — having performedhaving performed·अधितिष्ठति(adhitiṣṭhati) — presidespresides
Verse 64
६४64तदन्ते कालचक्रं हि कालातीतस्ततः परम् ।शिवेनाधिष्ठितस्तत्र कालचक्रेश्वराह्वयः ॥
tadante kālacakraṃ hi kālātītastataḥ param |śivenādhiṣṭhitastatra kālacakreśvarāhvayaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.64. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके अन्त में कालचक्र है, और उससे परे कालातीत है। वहाँ शिव द्वारा अधिष्ठित कालचक्रेश्वर नामक शिव विराजमान हैं।
At the end of that is the wheel of time; beyond that is the one past time. There, established by Śiva, is he called Kālacakreśvara.
Word by wordपदार्थ
तत्-अन्ते(tat-ante) — at the end of thatat the end of that·काल-चक्रम्(kāla-cakram) — the wheel of timethe wheel of time·हि(hi) — indeedindeed·काल-अतीतः(kāla-atītaḥ) — the one beyond timethe one beyond time·ततः परम्(tataḥ param) — beyond thatbeyond that·शिवेन(śivena) — by Śivaby Śiva·अधिष्ठितः(adhiṣṭhitaḥ) — presided overpresided over·तत्र(tatra) — therethere·काल-चक्र-ईश्वर-आह्वयः(kāla-cakra-īśvara-āhvayaḥ) — named the Lord of the wheel of timenamed the Lord of the wheel of time
Verse 64½
६४½64½माहिषं धर्ममास्थाय सर्वान्कालेन युञ्जति ।
māhiṣaṃ dharmamāsthāya sarvānkālena yuñjati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.64½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v64½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
महिषरूप धर्म का आश्रय लेकर वे सबको काल से संयुक्त करते हैं।
Resting on dharma in the form of a buffalo, he joins all beings to time.
Word by wordपदार्थ
माहिषम्(māhiṣam) — the buffalothe buffalo·धर्मम्(dharmam) — dharmadharma·आस्थाय(āsthāya) — having mountedhaving mounted·सर्वान्(sarvān) — allall·कालेन(kālena) — with timewith time·युञ्जति(yuñjati) — he yokeshe yokes
Verse 65
६५65असत्याश्चाशुचिश्चैव हिंसा चैवाथ निर्घृणा ॥
asatyāścāśuciścaiva hiṃsā caivātha nirghṛṇā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.65. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 17.66. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.
असत्य आदि ये चार पाद उनके सर्वांश हैं, जो कामरूपधारी हैं। नास्तिकतायुक्त लक्ष्मी, दुःसंग, सदा वेदबाह्य शब्द,
these four feet, beginning with untruth, are his every part, wearing the form he wishes. Godlessness is his prosperity, ill company, always a sound outside the Veda,
Word by wordपदार्थ
असत्य-आदि-चतुष्-पादः(asatya-ādi-catuḥ-pādaḥ) — four-footed with untruth and the restfour-footed with untruth and the rest·सर्व-अंशः(sarva-aṃśaḥ) — in every partin every part·काम-रूप-धृक्(kāma-rūpa-dhṛk) — taking any form at willtaking any form at will·नास्तिक्य-लक्ष्मीः(nāstikya-lakṣmīḥ) — whose fortune is unbeliefwhose fortune is unbelief·दुःसङ्गः(duḥsaṅgaḥ) — of evil companyof evil company·वेद-बाह्य-ध्वनिः(veda-bāhya-dhvaniḥ) — whose sound is outside the Vedawhose sound is outside the Veda·सदा(sadā) — alwaysalways
Verse 67
६७67क्रोधसङ्गः कृष्णवर्णो महामहिषवेषवान् ।तावान्महेश्वरः प्रोक्तस्तिरोधास्तावदेव हि ॥
krodhasaṅgaḥ kṛṣṇavarṇo mahāmahiṣaveṣavān |tāvānmaheśvaraḥ proktastirodhāstāvadeva hi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.67. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v67. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्रोध का संग, कृष्ण वर्ण, महामहिष का वेष — यहाँ तक ही महेश्वर के विराट् स्वरूप का वर्णन किया गया है, और यहाँ तक ही तिरोभाव है।
companionship with anger, a black colour, wearing the guise of a great buffalo — up to that point, Maheśvara [in this concealing form] is declared; and up to that same point is his concealment.
Word by wordपदार्थ
क्रोध-सङ्गः(krodha-saṅgaḥ) — attached to angerattached to anger·कृष्ण-वर्णः(kṛṣṇa-varṇaḥ) — black in colourblack in colour·महा-महिष-वेषवान्(mahā-mahiṣa-veṣavān) — in the guise of a great buffaloin the guise of a great buffalo·तावान्(tāvān) — so far extendsso far extends·महेश्वरः(maheśvaraḥ) — MaheśvaraMaheśvara·प्रोक्तः(proktaḥ) — is declaredis declared·तिरोधाः(tirodhāḥ) — the veilingthe veiling·तावत्(tāvat) — so farso far·एव हि(eva hi) — indeedindeed
Verse 68
६८68तदर्वाक्कर्मभोगो हि तदूर्ध्वं ज्ञानभोगकम् ।तदर्वाक्कर्ममाया हि ज्ञानमाया तदूर्ध्वकम् ॥
tadarvākkarmabhogo hi tadūrdhvaṃ jñānabhogakam |tadarvākkarmamāyā hi jñānamāyā tadūrdhvakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.68. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v68. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे नीचे कर्मभोग है, और उससे ऊपर ज्ञानभोग है। उससे नीचे कर्ममाया है, और उससे ऊपर ज्ञानमाया है।
Below that is the enjoyment of karma; above that, the enjoyment of knowledge. Below that is karma-māyā; above that is jñāna-māyā.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below thatbelow that·कर्म-भोगः(karma-bhogaḥ) — the enjoyment of karmathe enjoyment of karma·हि(hi) — indeedindeed·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·ज्ञान-भोगकम्(jñāna-bhogakam) — the enjoyment of knowledgethe enjoyment of knowledge·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·कर्म-माया(karma-māyā) — the Māyā of karmathe Māyā of karma·हि(hi) — indeedindeed·ज्ञान-माया(jñāna-māyā) — the Māyā of knowledgethe Māyā of knowledge·तत्-ऊर्ध्वकम्(tat-ūrdhvakam) — above thatabove that
mā lakṣmīḥ karmabhogo vai yāti māyeti kathyate |mā lakṣmīrjñānabhogo vai yāti māyeti kathyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.69. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v69. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मा" का अर्थ लक्ष्मी है; उससे कर्मभोग प्राप्त होता है, इसे माया कहते हैं। इसी तरह "मा" लक्ष्मी से ज्ञानभोग भी प्राप्त होता है, इसे भी माया कहते हैं।
"Mā" is Lakṣmī; from her, karma-enjoyment comes — this is called māyā. "Mā" is Lakṣmī; from her, knowledge-enjoyment also comes — this too is called māyā.
Word by wordपदार्थ
मा(mā) — māmā·लक्ष्मीः(lakṣmīḥ) — fortunefortune·कर्म-भोगः(karma-bhogaḥ) — the enjoyment of karmathe enjoyment of karma·वै(vai) — indeedindeed·याति(yāti) — goesgoes·माया(māyā) — MāyāMāyā·इति(iti) — thusthus·कथ्यते(kathyate) — it is calledit is called·ज्ञान-भोगः(jñāna-bhogaḥ) — the enjoyment of knowledgethe enjoyment of knowledge·वै(vai) — indeedindeed·याति(yāti) — goesgoes·माया(māyā) — MāyāMāyā·इति(iti) — thusthus·कथ्यते(kathyate) — it is calledit is called
Verse 70
७०70तदूर्ध्वं नित्यभोगो हि तदर्वाङ् नश्वरं विदुः ।तदर्वाक्च तिरोधानं तदूर्ध्वं न तिरोधनम् ॥
tadūrdhvaṃ nityabhogo hi tadarvāṅ naśvaraṃ viduḥ |tadarvākca tirodhānaṃ tadūrdhvaṃ na tirodhanam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.70. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v70. Sanskrit text in the public domain; translation CC BY-SA 4.0.
७१71तदर्वाक् पाशबन्धो हि तदूर्ध्वं नहि बन्धनम् ।तदर्वाक् परिवर्तन्ते काम्यकर्मानुसारिणः ॥
tadarvāk pāśabandho hi tadūrdhvaṃ nahi bandhanam |tadarvāk parivartante kāmyakarmānusāriṇaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.71. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v71. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे नीचे ही पाशबन्ध है, और उससे ऊपर बन्धन नहीं है। उससे नीचे ही काम्यकर्म का अनुसरण करने वाले जीव चक्कर काटते हैं।
Below that is the bondage of fetters; above that, there is no bondage at all. Below that, those who follow desired action wander in cycles.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below thatbelow that·पाश-बन्धः(pāśa-bandhaḥ) — the bondage of the noosethe bondage of the noose·हि(hi) — indeedindeed·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·न हि बन्धनम्(na hi bandhanam) — there is no bondage at allthere is no bondage at all·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·परिवर्तन्ते(parivartante) — they revolvethey revolve·काम्य-कर्म-अनुसारिणः(kāmya-karma-anusāriṇaḥ) — those who follow rites done for a wishthose who follow rites done for a wish
Verse 71½
७१½71½निष्कामकर्मभोगस्तु तदूर्ध्वं परिकीर्तितः ।
niṣkāmakarmabhogastu tadūrdhvaṃ parikīrtitaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.71½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v71½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
निष्काम कर्म का भोग उससे ऊपर ही होता है, ऐसा कहा गया है।
But the enjoyment of desireless action is proclaimed to be above that.
Word by wordपदार्थ
निष्काम-कर्म-भोगः(niṣkāma-karma-bhogaḥ) — the enjoyment of desireless actionthe enjoyment of desireless action·तु(tu) — indeedindeed·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·परिकीर्तितः(parikīrtitaḥ) — is declaredis declared
Verse 72
७२72तदर्वाक् परिवर्तन्ते बिन्दुपूजापरायणाः ॥
tadarvāk parivartante bindupūjāparāyaṇāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.72. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v72. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे नीचे ही बिन्दुपूजा में तत्पर रहने वाले घूमते हैं।
Below that wander those devoted to the worship of bindu.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below thatbelow that·परिवर्तन्ते(parivartante) — revolverevolve·बिन्दु-पूजा-परायणाः(bindu-pūjā-parāyaṇāḥ) — those devoted to the worship of the binduthose devoted to the worship of the bindu
Verse 73
७३73तदूर्ध्वं हि व्रजन्त्येव निष्कामा लिङ्गपूजकाः ।तदर्वाक् परिवर्तन्ते शिवान्यसुरपूजकाः ॥
tadūrdhvaṃ hi vrajantyeva niṣkāmā liṅgapūjakāḥ |tadarvāk parivartante śivānyasurapūjakāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.73. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v73. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे ऊपर ही निष्काम भाव से लिंगपूजा करने वाले जाते हैं। उससे नीचे शिव के अतिरिक्त अन्य देवताओं के पूजक घूमते रहते हैं।
Above that go only the desireless worshippers of the liṅga. Below that wander the worshippers of gods other than Śiva.
Word by wordपदार्थ
तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·हि(hi) — indeedindeed·व्रजन्ति(vrajanti) — gogo·एव(eva) — indeedindeed·निष्कामाः(niṣkāmāḥ) — the desirelessthe desireless·लिङ्ग-पूजकाः(liṅga-pūjakāḥ) — worshippers of the liṅgaworshippers of the liṅga·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·परिवर्तन्ते(parivartante) — revolverevolve·शिव-अन्य-सुर-पूजकाः(śiva-anya-sura-pūjakāḥ) — those who worship gods other than Śivathose who worship gods other than Śiva
Verse 74
७४74शिवैकनिरता ये च तदूर्ध्वं सम्प्रयान्ति ते ।तदर्वाग्जीवकोटिः स्यात्तदूर्ध्वं परकोटिकाः ॥
śivaikaniratā ye ca tadūrdhvaṃ samprayānti te |tadarvāgjīvakoṭiḥ syāttadūrdhvaṃ parakoṭikāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.74. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v74. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और जो शिव में ही एकनिष्ठ हैं, वे उससे ऊपर जाते हैं। उससे नीचे जीवकोटि है, और उससे ऊपर ईश्वरकोटि है।
And those devoted to Śiva alone go above that. Below that is the class of the jīva; above that are those of the higher class.
Word by wordपदार्थ
शिव-एक-निरताः(śiva-eka-niratāḥ) — devoted to Śiva alonedevoted to Śiva alone·ये(ye) — whowho·च(ca) — andand·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·सम्प्रयान्ति(samprayānti) — go forthgo forth·ते(te) — theythey·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·जीव-कोटिः(jīva-koṭiḥ) — the order of embodied soulsthe order of embodied souls·स्यात्(syāt) — would bewould be·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·पर-कोटिकाः(para-koṭikāḥ) — those of the higher orderthose of the higher order
Verse 75
७५75सांसारिकास्तदर्वाक् च मुक्ताः खलु तदूर्ध्वगाः ।तदर्वाक् परिवर्तन्ते प्राकृतद्रव्यपूजकाः ॥
sāṃsārikāstadarvāk ca muktāḥ khalu tadūrdhvagāḥ |tadarvāk parivartante prākṛtadravyapūjakāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.75. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v75. Sanskrit text in the public domain; translation CC BY-SA 4.0.
संसारी जीव उससे नीचे हैं, और मुक्त जीव उससे ऊपर हैं। उससे नीचे प्राकृत द्रव्यों से पूजा करने वाले घूमते हैं।
Worldly beings are below that; those liberated indeed stand above. Below that wander worshippers with ordinary substances.
Word by wordपदार्थ
सांसारिकाः(sāṃsārikāḥ) — those bound to the round of birththose bound to the round of birth·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·च(ca) — andand·मुक्ताः(muktāḥ) — the liberatedthe liberated·खलु(khalu) — surelysurely·तत्-ऊर्ध्व-गाः(tat-ūrdhva-gāḥ) — go above thatgo above that·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·परिवर्तन्ते(parivartante) — revolverevolve·प्राकृत-द्रव्य-पूजकाः(prākṛta-dravya-pūjakāḥ) — those who worship with material substancesthose who worship with material substances
Verse 76
७६76तदूर्ध्वं हि व्रजन्त्येते पौरुषद्रव्यपूजकाः ।तदर्वाक्छक्तिलिङ्गं तु शिवलिङ्गं तदूर्ध्वकम् ॥
tadūrdhvaṃ hi vrajantyete pauruṣadravyapūjakāḥ |tadarvākchaktiliṅgaṃ tu śivaliṅgaṃ tadūrdhvakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.76. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v76. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे ऊपर पौरुष द्रव्यों से पूजा करने वाले जाते हैं। उससे नीचे शक्तिलिंग है, और उससे ऊपर शिवलिंग है।
Above that go those who worship with substances born of human effort. Below that is the śakti-liṅga; above that, the śiva-liṅga.
Word by wordपदार्थ
तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·हि(hi) — indeedindeed·व्रजन्ति(vrajanti) — gogo·एते(ete) — thesethese·पौरुष-द्रव्य-पूजकाः(pauruṣa-dravya-pūjakāḥ) — those who worship with the substance of the Spiritthose who worship with the substance of the Spirit·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·शक्ति-लिङ्गम्(śakti-liṅgam) — the liṅga of Śaktithe liṅga of Śakti·तु(tu) — indeedindeed·शिव-लिङ्गम्(śiva-liṅgam) — the liṅga of Śivathe liṅga of Śiva·तत्-ऊर्ध्वकम्(tat-ūrdhvakam) — above thatabove that
Verse 77
७७77तदर्वागावृतं लिङ्गं तदूर्ध्वं हि निराकृति ।तदर्वाक्कल्पितं लिङ्गं तदूर्ध्वं वै न कल्पितम् ॥
tadarvāgāvṛtaṃ liṅgaṃ tadūrdhvaṃ hi nirākṛti |tadarvākkalpitaṃ liṅgaṃ tadūrdhvaṃ vai na kalpitam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.77. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v77. Sanskrit text in the public domain; translation CC BY-SA 4.0.
७८78तदर्वाग्बाह्यलिङ्गं स्यादन्तरङ्गं तदूर्ध्वकम् ।तदर्वाक्छक्तिलोका हि शतं वै द्वादशाधिकम् ॥
tadarvāgbāhyaliṅgaṃ syādantaraṅgaṃ tadūrdhvakam |tadarvākchaktilokā hi śataṃ vai dvādaśādhikam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.78. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v78. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे नीचे लिंग बाह्य है, और उससे ऊपर आन्तरिक है। उससे नीचे शक्ति के एक सौ बारह लोक हैं।
Below that the liṅga is outward; above that, it is inward. Below that are the worlds of Śakti, a hundred and twelve of them.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below thatbelow that·बाह्य-लिङ्गम्(bāhya-liṅgam) — the outer liṅgathe outer liṅga·स्यात्(syāt) — would bewould be·अन्तरङ्गम्(antaraṅgam) — the innerthe inner·तत्-ऊर्ध्वकम्(tat-ūrdhvakam) — above thatabove that·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·शक्ति-लोकाः(śakti-lokāḥ) — the worlds of Śaktithe worlds of Śakti·हि(hi) — indeedindeed·शतम्(śatam) — a hundreda hundred·वै(vai) — indeedindeed·द्वादश-अधिकम्(dvādaśa-adhikam) — and twelve moreand twelve more
Verse 79
७९79तदर्वाग्बिन्दुरूपं हि नादरूपं तदुत्तरम् ।तदर्वाक्कर्मलोकस्तु तदूर्ध्वं ज्ञानलोककः ॥
tadarvāgbindurūpaṃ hi nādarūpaṃ taduttaram |tadarvākkarmalokastu tadūrdhvaṃ jñānalokakaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.79. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v79. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे नीचे बिन्दुरूप है, और उससे ऊपर नादरूप है। उससे नीचे कर्मलोक है, और उससे ऊपर ज्ञानलोक है।
Below that is the form of bindu; above it, the form of nāda. Below that is the world of karma; above that, the world of knowledge.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below thatbelow that·बिन्दु-रूपम्(bindu-rūpam) — in the form of the pointin the form of the point·हि(hi) — indeedindeed·नाद-रूपम्(nāda-rūpam) — in the form of soundin the form of sound·तत्-उत्तरम्(tat-uttaram) — above thatabove that·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·कर्म-लोकः(karma-lokaḥ) — the world of actionthe world of action·तु(tu) — indeedindeed·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·ज्ञान-लोककः(jñāna-lokakaḥ) — the world of knowledgethe world of knowledge
Verse 80
८०80नमस्कारस्तदूर्ध्वं हि मदाहङ्कारनाशनः ।जनं तस्मात् तिरोधानं प्रत्यायाति न ना यतः ॥
namaskārastadūrdhvaṃ hi madāhaṅkāranāśanaḥ |janaṃ tasmāt tirodhānaṃ pratyāyāti na nā yataḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.80. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v80. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे ऊपर मद-अहंकार का नाश करने वाला नमस्कार है; इसलिए वहाँ से किसी को तिरोधान प्राप्त नहीं होता, क्योंकि वह उसकी सीमा से परे है।
Above that is salutation, the destroyer of pride and ego; hence concealment does not come back upon a person from there, since [it is beyond its reach].
Word by wordपदार्थ
नमस्कारः(namaskāraḥ) — the salutationthe salutation·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·हि(hi) — indeedindeed·मद-अहङ्कार-नाशनः(mada-ahaṅkāra-nāśanaḥ) — destroying pride and egoismdestroying pride and egoism·जनम्(janam) — the personthe person·तस्मात्(tasmāt) — from thatfrom that·तिरोधानम्(tirodhānam) — the veilingthe veiling·प्रत्यायाति(pratyāyāti) — comes backcomes back·न(na) — notnot·ना(nā) — the manthe man·यतः(yataḥ) — sincesince
Verse 81
८१81ज्ञानशब्दार्थ एवं हि तिरोधाननिवारणात् ।तदर्वाक् परिवर्तन्ते ह्याधिभौतिकपूजकाः ॥
jñānaśabdārtha evaṃ hi tirodhānanivāraṇāt |tadarvāk parivartante hyādhibhautikapūjakāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.81. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v81. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार तिरोधान के निवारण से ही "ज्ञान" शब्द का अर्थ सिद्ध होता है। उससे नीचे आधिभौतिक उपासक घूमते रहते हैं।
Thus, the meaning of the word "jñāna" [knowledge] is indeed by virtue of its warding off concealment. Below that wander the worshippers of the ādhibhautika [the material aspect of divinity].
Word by wordपदार्थ
ज्ञान-शब्द-अर्थः(jñāna-śabda-arthaḥ) — the sense of the word jñānathe sense of the word jñāna·एवम्(evam) — thusthus·हि(hi) — indeedindeed·तिरोधान-निवारणात्(tirodhāna-nivāraṇāt) — from the warding off of the veilingfrom the warding off of the veiling·तत्-अर्वाक्(tat-arvāk) — below thatbelow that·परिवर्तन्ते(parivartante) — revolverevolve·हि(hi) — indeedindeed·आधिभौतिक-पूजकाः(ādhibhautika-pūjakāḥ) — those who worship on the material planethose who worship on the material plane
ādhyātmikārcakā eva tadūrdhvaṃ samprayānti vai |tāvaddhai vedibhāgaṃ tanmahālokātmaliṅgake ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.82. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v82. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आध्यात्मिक उपासक ही उससे ऊपर जाते हैं। उस महालोकरूपी आत्मलिंग में वेदिभाग वहाँ तक ही है।
Only the worshippers of the ādhyātmika [the inward, spiritual aspect] go above that; that far, indeed, is the vedi-portion, in that great world of the Self-liṅga.
Word by wordपदार्थ
आध्यात्मिक-अर्चकाः(ādhyātmika-arcakāḥ) — those who worship on the plane of the Selfthose who worship on the plane of the Self·एव(eva) — alonealone·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·सम्प्रयान्ति(samprayānti) — go forthgo forth·वै(vai) — indeedindeed·तावत्(tāvat) — so farso far·हि(hi) — indeedindeed·वेदि-भागम्(vedi-bhāgam) — the portion of the altarthe portion of the altar·तत्(tat) — thatthat·महा-लोक-आत्म-लिङ्गके(mahā-loka-ātma-liṅgake) — in the liṅga that is the self of the great worldin the liṅga that is the self of the great world
OccultGuide. Śrī Śiva Mahāpurāṇa 17.83. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v83. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रकृति आदि आठ बन्धन भी वहाँ प्रतिष्ठित रूप में जाने जाते हैं। इस प्रकार सब कुछ लौकिक और वैदिक स्वरूप जानना चाहिए।
The eightfold bond, beginning with prakṛti, is also known there, firmly established. Thus all this, both worldly and Vedic, is to be known in this manner.
Word by wordपदार्थ
प्रकृति-आदि-अष्ट-बन्धः(prakṛti-ādi-aṣṭa-bandhaḥ) — the eightfold bond beginning with Prakṛtithe eightfold bond beginning with Prakṛti·अपि(api) — alsoalso·वेद्यते(vedyate) — is knownis known·सम्प्रतिष्ठितः(sampratiṣṭhitaḥ) — as firmly establishedas firmly established·एवम्(evam) — thusthus·एतादृशम्(etādṛśam) — of such a kindof such a kind·ज्ञेयम्(jñeyam) — is to be knownis to be known·सर्वम्(sarvam) — allall·लौकिक-वैदिकम्(laukika-vaidikam) — worldly and Vedicworldly and Vedic
Verse 84
८४84अधर्ममहिषारूढं कालचक्रं तरन्ति ते ।सत्यादिधर्मयुक्ता ये शिवपूजापराश्च ये ॥
adharmamahiṣārūḍhaṃ kālacakraṃ taranti te |satyādidharmayuktā ye śivapūjāparāśca ye ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.84. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v84. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो सत्य आदि धर्मों से युक्त और शिवपूजा में तत्पर हैं, वे अधर्मरूपी भैंसे पर आरूढ़ कालचक्र को पार कर जाते हैं।
Those who are joined with truth and the other [virtues of] dharma, and who are devoted to the worship of Śiva, cross over the wheel of time mounted on the buffalo of adharma.
Word by wordपदार्थ
अधर्म-महिष-आरूढम्(adharma-mahiṣa-ārūḍham) — mounted on the buffalo of unrighteousnessmounted on the buffalo of unrighteousness·काल-चक्रम्(kāla-cakram) — the wheel of timethe wheel of time·तरन्ति(taranti) — they crossthey cross·ते(te) — thosethose·सत्य-आदि-धर्म-युक्ताः(satya-ādi-dharma-yuktāḥ) — endowed with truth and the other virtuesendowed with truth and the other virtues·ये(ye) — whowho·शिव-पूजा-पराः(śiva-pūjā-parāḥ) — intent on the worship of Śivaintent on the worship of Śiva·च(ca) — andand·ये(ye) — whowho
OccultGuide. Śrī Śiva Mahāpurāṇa 17.85. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v85. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे ऊपर वृषभरूप धर्म है, जो ब्रह्मचर्य का स्वरूप धारण किए हुए है। सत्यादि चरणों से युक्त वह शिवलोक के आगे स्थित है।
Above that, dharma [in the form of] the bull, wearing the form of brahmacarya, joined with truth and the other feet, stands before the world of Śiva.
Word by wordपदार्थ
तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·वृषभः(vṛṣabhaḥ) — the bullthe bull·धर्मः(dharmaḥ) — DharmaDharma·ब्रह्मचर्य-स्वरूप-धृक्(brahmacarya-svarūpa-dhṛk) — bearing the form of chastitybearing the form of chastity·सत्य-आदि-पाद-युक्तः(satya-ādi-pāda-yuktaḥ) — furnished with truth and the other feetfurnished with truth and the other feet·तु(tu) — indeedindeed·शिव-लोक-अग्रतः(śiva-loka-agrataḥ) — before the world of Śivabefore the world of Śiva·स्थितः(sthitaḥ) — standsstands
OccultGuide. Śrī Śiva Mahāpurāṇa 17.86. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v86. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षमारूपी सींग, शमरूपी कान, वेदध्वनि से विभूषित, आस्तिकतारूपी नेत्र, तथा निःश्वास एवं गुरुबुद्धिमय मन वाला यह वृषभ है।
This bull has forbearance for horns, tranquillity for ears, is adorned by the sound of the Veda, has faith for eyes, and has the guru's teaching for breath, mind and intellect.
Word by wordपदार्थ
क्षमा-शृङ्गः(kṣamā-śṛṅgaḥ) — whose horns are forbearancewhose horns are forbearance·शम-श्रोत्रः(śama-śrotraḥ) — whose ears are calmwhose ears are calm·वेद-ध्वनि-विभूषितः(veda-dhvani-vibhūṣitaḥ) — adorned with the sound of the Vedaadorned with the sound of the Veda·आस्तिक्य-चक्षुः(āstikya-cakṣuḥ) — whose eyes are faithwhose eyes are faith·निःश्वास-गुरु-बुद्धि-मनाः(niḥśvāsa-guru-buddhi-manāḥ) — whose breath, mind and understanding are the teacher’swhose breath, mind and understanding are the teacher’s·वृषः(vṛṣaḥ) — the bullthe bull
OccultGuide. Śrī Śiva Mahāpurāṇa 17.87. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v87. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्रिया आदि वृषभ कारण आदि में सर्वदा स्थित जानने चाहिए; उस क्रियारूप वृषभ धर्म पर कालातीत शिव आरूढ़ होते हैं।
The bulls beginning with kriyā are to be known as ever present in Kāraṇa[-Brahmā/Viṣṇu/Rudra/Īśa] and the rest; on that bull of ritual-action, the dharma, sits the one beyond time.
Word by wordपदार्थ
क्रिया-आदि-वृषभाः(kriyā-ādi-vṛṣabhāḥ) — the bulls of rite and the restthe bulls of rite and the rest·ज्ञेयाः(jñeyāḥ) — are to be knownare to be known·कारण-आदिषु(kāraṇa-ādiṣu) — among the causal ordersamong the causal orders·सर्वदा(sarvadā) — alwaysalways·तम्(tam) — thatthat·क्रिया-वृषभम्(kriyā-vṛṣabham) — bull of ritebull of rite·धर्मम्(dharmam) — DharmaDharma·काल-अतीतः(kāla-atītaḥ) — the one beyond timethe one beyond time·अधितिष्ठति(adhitiṣṭhati) — mountsmounts
Verse 88
८८88ब्रह्मविष्णुमहेशानां स्वस्वायुर्दिनमुच्यते ।तदूर्ध्वं न दिनं रात्रिर्न जन्ममरणादिकम् ॥
brahmaviṣṇumaheśānāṃ svasvāyurdinamucyate |tadūrdhvaṃ na dinaṃ rātrirna janmamaraṇādikam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.88. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v88. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मा, विष्णु और महेश की अपनी-अपनी आयु ही दिन कहलाती है; उससे ऊपर न दिन है, न रात्रि है, और न जन्म-मरण आदि है।
The lifespan of Brahmā, Viṣṇu and Maheśa is each called a day; above that there is no day or night, nor birth and death and the rest.
Word by wordपदार्थ
ब्रह्म-विष्णु-महेशानाम्(brahma-viṣṇu-maheśānām) — of Brahmā, Viṣṇu and Maheśaof Brahmā, Viṣṇu and Maheśa·स्व-स्व-आयुः(sva-sva-āyuḥ) — each one’s own lifespaneach one’s own lifespan·दिनम्(dinam) — a daya day·उच्यते(ucyate) — is calledis called·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·न दिनम्(na dinam) — no dayno day·रात्रिः(rātriḥ) — nightnight·न(na) — nornor·जन्म-मरण-आदिकम्(janma-maraṇa-ādikam) — birth, death and the restbirth, death and the rest
Verse 89
८९89पुनः कारणसत्यान्ताः कारणब्रह्मणस्तथा ।गन्धादिभ्यस्तु भूतेभ्यस्तदूर्ध्वं निर्मिताः सदा ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 17.89. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v89. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर कारण-ब्रह्मा के सत्यलोकपर्यन्त लोक भी, उससे ऊपर, गन्ध आदि सूक्ष्म भूतों से सदा निर्मित हैं,
Again, the worlds of the effect-Brahmā, up to Kāraṇa-Satya, are, above that, always fashioned from the elements beginning with fragrance [in their subtle, causal form],
Word by wordपदार्थ
पुनः(punaḥ) — againagain·कारण-सत्य-अन्ताः(kāraṇa-satya-antāḥ) — ending in the causal Satyaending in the causal Satya·कारण-ब्रह्मणः(kāraṇa-brahmaṇaḥ) — of the causal Brahmāof the causal Brahmā·तथा(tathā) — likewiselikewise·गन्ध-आदिभ्यः(gandha-ādibhyaḥ) — from scent and the restfrom scent and the rest·तु(tu) — indeedindeed·भूतेभ्यः(bhūtebhyaḥ) — from the elementsfrom the elements·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above thatabove that·निर्मिताः(nirmitāḥ) — fashionedfashioned·सदा(sadā) — alwaysalways
Verse 89½
८९½89½सूक्ष्मगन्धस्वरूपा हि स्थिता लोकाश्चतुर्दश ।
sūkṣmagandhasvarūpā hi sthitā lokāścaturdaśa ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.89½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v89½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे चौदह लोक सूक्ष्म गन्ध के स्वरूप वाले होकर वहाँ स्थित हैं।
the fourteen worlds stand there, of the very nature of subtle fragrance.
Word by wordपदार्थ
सूक्ष्म-गन्ध-स्वरूपाः(sūkṣma-gandha-svarūpāḥ) — of the nature of subtle scentof the nature of subtle scent·हि(hi) — indeedindeed·स्थिताः(sthitāḥ) — standstand·लोकाः(lokāḥ) — the worldsthe worlds·चतुर्दश(caturdaśa) — fourteenfourteen
Verse 90
९०90पुनः कारणविष्णोर्वै स्थिता लोकाश्चतुर्दश ॥
punaḥ kāraṇaviṣṇorvai sthitā lokāścaturdaśa ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.90. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v90. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 17.91. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v91. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः कारण-रुद्र के अट्ठाईस लोक माने गए हैं; और पुनः उससे ऊपर कारण-ईश के छप्पन लोक हैं।
And again, the worlds of the causal Rudra are held to be twenty-eight; and again, above that, the worlds of the causal Īśa are fifty-six.
Word by wordपदार्थ
पुनः(punaḥ) — againagain·कारण-रुद्रस्य(kāraṇa-rudrasya) — of the causal Rudraof the causal Rudra·लोकाः(lokāḥ) — worldsworlds·अष्टाविंशकाः(aṣṭāviṃśakāḥ) — twenty-eighttwenty-eight·मताः(matāḥ) — are heldare held·पुनः च(punaḥ ca) — and againand again·कारण-ईशस्य(kāraṇa-īśasya) — of the causal Īśaof the causal Īśa·षट्-पञ्चाशत्(ṣaṭ-pañcāśat) — fifty-sixfifty-six·तत्-ऊर्ध्व-गाः(tat-ūrdhva-gāḥ) — lying above thatlying above that
OccultGuide. Śrī Śiva Mahāpurāṇa 17.92. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v92. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उससे परे ब्रह्मचर्यलोक नामक शिवसम्मत लोक है; वहीं पाँच आवरणों से युक्त ज्ञानकैलास में,
Beyond that is the one called the world of brahmacarya, approved by Śiva; there, in that very Jñāna-Kailāsa, furnished with five enclosures,
Word by wordपदार्थ
ततः परम्(tataḥ param) — beyond thatbeyond that·ब्रह्मचर्य-लोक-आख्यम्(brahmacarya-loka-ākhyam) — named the world of chastitynamed the world of chastity·शिव-सम्मतम्(śiva-sammatam) — approved by Śivaapproved by Śiva·तत्र एव(tatra eva) — there itselfthere itself·ज्ञान-कैलासे(jñāna-kailāse) — in the Kailāsa of knowledgein the Kailāsa of knowledge·पञ्च-आवरण-संयुते(pañca-āvaraṇa-saṃyute) — furnished with five enclosuresfurnished with five enclosures
pañcamaṇḍalasaṃyuktaṃ pañcabrahmakalānvitam |ādiśaktisamāyuktamādiliṅgaṃ tu tatra vai ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.93. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v93. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पाँच मण्डलों से युक्त, पाँच ब्रह्मकलाओं से युक्त, आदिशक्ति से संयुक्त आदिलिंग वहीं स्थित है।
joined with five maṇḍalas, endowed with the five kalās of Brahman, joined with the primal Śakti — there indeed is the primal liṅga.
Word by wordपदार्थ
पञ्च-मण्डल-संयुक्तम्(pañca-maṇḍala-saṃyuktam) — joined with five circlesjoined with five circles·पञ्च-ब्रह्म-कला-अन्वितम्(pañca-brahma-kalā-anvitam) — endowed with the five Brahman-partsendowed with the five Brahman-parts·आदि-शक्ति-समायुक्तम्(ādi-śakti-samāyuktam) — united with the primal Śaktiunited with the primal Śakti·आदि-लिङ्गम्(ādi-liṅgam) — the primal liṅgathe primal liṅga·तु(tu) — indeedindeed·तत्र(tatra) — therethere·वै(vai) — indeedindeed
OccultGuide. Śrī Śiva Mahāpurāṇa 17.94. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v94. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसे परमात्मा शिव का शिवालय कहा गया है; वहीं परमेश्वर परा शक्ति से समायुक्त होकर विराजमान हैं।
This is declared to be the abode of Śiva, the Supreme Self; there, joined with the supreme Śakti, is the Supreme Lord himself.
Word by wordपदार्थ
शिव-आलयम्(śiva-ālayam) — the abode of Śivathe abode of Śiva·इदम्(idam) — thisthis·प्रोक्तम्(proktam) — is declaredis declared·शिवस्य(śivasya) — of Śivaof Śiva·परम-आत्मनः(parama-ātmanaḥ) — the supreme Selfthe supreme Self·पर-शक्त्या(para-śaktyā) — with the supreme Śaktiwith the supreme Śakti·समायुक्तः(samāyuktaḥ) — unitedunited·तत्र एव(tatra eva) — there itselfthere itself·परमेश्वरः(parameśvaraḥ) — the supreme Lordthe supreme Lord
OccultGuide. Śrī Śiva Mahāpurāṇa 17.95. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v95. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सृष्टि, स्थिति, संहार, तिरोभाव और अनुग्रह — इन पाँचों कृत्यों में वे प्रवीण हैं, और सच्चिदानन्द विग्रह वाले हैं।
Creation, maintenance, and dissolution, concealment, and grace too — he is skilled in these five acts, of the form of being, consciousness and bliss.
Word by wordपदार्थ
सृष्टिः(sṛṣṭiḥ) — creationcreation·स्थितिः(sthitiḥ) — preservationpreservation·च(ca) — andand·संहारः(saṃhāraḥ) — dissolutiondissolution·तिरोभावः(tirobhāvaḥ) — concealmentconcealment·अपि(api) — alsoalso·अनुग्रहः(anugrahaḥ) — gracegrace·पञ्च-कृत्य-प्रवीणः(pañca-kṛtya-pravīṇaḥ) — skilled in the five actsskilled in the five acts·असौ(asau) — hehe·सत्-चित्-आनन्द-विग्रहः(sat-cit-ānanda-vigrahaḥ) — whose body is being, consciousness and blisswhose body is being, consciousness and bliss
Verse 96
९६96ध्यानधर्मः सदा यस्य सदानुग्रहतत्परः ।समाध्यासनमासीनः स्वात्मारामो विराजते ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 17.96. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v96. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिनका धर्म सदा ध्यानरूप है, जो सदा अनुग्रह करने में तत्पर हैं, समाधिरूपी आसन पर आसीन, स्वात्माराम वे शोभित होते हैं।
He whose very nature is ever meditation, ever intent on grace, seated on the seat of samādhi, delighting in his own Self, he shines forth.
Word by wordपदार्थ
ध्यान-धर्मः(dhyāna-dharmaḥ) — whose observance is meditationwhose observance is meditation·सदा(sadā) — alwaysalways·यस्य(yasya) — whosewhose·सदा(sadā) — everever·अनुग्रह-तत्-परः(anugraha-tat-paraḥ) — intent on graceintent on grace·समाधि-आसनम्(samādhi-āsanam) — the posture of samādhithe posture of samādhi·आसीनः(āsīnaḥ) — seated inseated in·स्व-आत्म-आरामः(sva-ātma-ārāmaḥ) — delighting in his own Selfdelighting in his own Self·विराजते(virājate) — he shineshe shines
OccultGuide. Śrī Śiva Mahāpurāṇa 17.97. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v97. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनका दर्शन क्रमशः कर्म-ध्यानादि साधनों से साध्य है। नित्यादि कर्मों के अनुष्ठान से शिवकर्म में मन लगता है।
The sight of him is to be attained by ritual action, meditation and the rest, in due order. From the performance of the daily and other rites, the mind comes to rest on the acts belonging to Śiva.
Word by wordपदार्थ
तस्य(tasya) — of himof him·सन्दर्शनम्(sandarśanam) — the visionthe vision·साध्यम्(sādhyam) — is to be attainedis to be attained·कर्म-ध्यान-आदिभिः(karma-dhyāna-ādibhiḥ) — by rite, meditation and the restby rite, meditation and the rest·क्रमात्(kramāt) — in orderin order·नित्य-आदि-कर्म-यजनात्(nitya-ādi-karma-yajanāt) — from the performance of the daily and other ritesfrom the performance of the daily and other rites·शिव-कर्मे(śiva-karme) — in the work of Śivain the work of Śiva·मतिः(matiḥ) — the mindthe mind·भवेत्(bhavet) — comes to be setcomes to be set
Verse 98
९८98क्रियादिशिवकर्मभ्यः शिवज्ञानं प्रसाधयेत् ।तद्दर्शनगताः सर्वे मुक्ता एव न संशयः ॥
kriyādiśivakarmabhyaḥ śivajñānaṃ prasādhayet |taddarśanagatāḥ sarve muktā eva na saṃśayaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.98. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v98. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्रिया आदि शिवसम्बन्धी कर्मों से शिवज्ञान सिद्ध करे। उनके दर्शन को प्राप्त सभी लोग मुक्त ही हैं, इसमें सन्देह नहीं।
From ritual action and the other rites belonging to Śiva, one should bring about the knowledge of Śiva. All who have attained his sight are indeed liberated, without doubt.
Word by wordपदार्थ
क्रिया-आदि-शिव-कर्मभ्यः(kriyā-ādi-śiva-karmabhyaḥ) — from the rites of Śiva beginning with kriyāfrom the rites of Śiva beginning with kriyā·शिव-ज्ञानम्(śiva-jñānam) — the knowledge of Śivathe knowledge of Śiva·प्रसाधयेत्(prasādhayet) — one should accomplishone should accomplish·तत्-दर्शन-गताः(tat-darśana-gatāḥ) — those who have come to his visionthose who have come to his vision·सर्वे(sarve) — allall·मुक्ताः(muktāḥ) — liberatedliberated·एव(eva) — indeedindeed·न संशयः(na saṃśayaḥ) — there is no doubtthere is no doubt
Verse 99
९९99मुक्तिरात्मस्वरूपेण स्वात्मारामत्वमेव हि ।क्रियातपोजपज्ञानध्यानधर्मेषु सुस्थितः ॥
muktirātmasvarūpeṇa svātmārāmatvameva hi |kriyātapojapajñānadhyānadharmeṣu susthitaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.99. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v99. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मुक्ति आत्मस्वरूप से स्वात्मारामत्व ही है। क्रिया, तप, जप, ज्ञान और ध्यानरूपी धर्मों में सुस्थित रहते हुए,
Liberation is, in the form of one's own Self, indeed nothing but delight in one's own Self — being well established in the disciplines of ritual action, austerity, recitation, knowledge and meditation.
Word by wordपदार्थ
मुक्तिः(muktiḥ) — liberationliberation·आत्म-स्वरूपेण(ātma-svarūpeṇa) — in the essential form of the Selfin the essential form of the Self·स्व-आत्म-आरामत्वम्(sva-ātma-ārāmatvam) — the state of delighting in one’s own Selfthe state of delighting in one’s own Self·एव हि(eva hi) — indeedindeed·क्रिया-तपः-जप-ज्ञान-ध्यान-धर्मेषु(kriyā-tapaḥ-japa-jñāna-dhyāna-dharmeṣu) — in rite, austerity, repetition, knowledge, meditation and observancein rite, austerity, repetition, knowledge, meditation and observance·सु-स्थितः(su-sthitaḥ) — well establishedwell established
Verse 100
१००100शिवस्य दर्शनं लब्ध्वा स्वात्मारामत्वमेव हि ।यथा रविः स्वकिरणादशुद्धिमपनेष्यति ॥
śivasya darśanaṃ labdhvā svātmārāmatvameva hi |yathā raviḥ svakiraṇādaśuddhimapaneṣyati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.100. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v100. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिव का दर्शन पाकर स्वात्मारामत्व ही प्राप्त होता है। जैसे सूर्य अपनी किरणों से अशुद्धि को दूर करते हैं,
having obtained the sight of Śiva, it is indeed just delight in one's own Self; just as the sun removes impurity by its own rays,
Word by wordपदार्थ
शिवस्य(śivasya) — of Śivaof Śiva·दर्शनम्(darśanam) — the visionthe vision·लब्ध्वा(labdhvā) — having gainedhaving gained·स्व-आत्म-आरामत्वम्(sva-ātma-ārāmatvam) — delight in one’s own Selfdelight in one’s own Self·एव हि(eva hi) — indeedindeed·यथा(yathā) — just asjust as·रविः(raviḥ) — the sunthe sun·स्व-किरणात्(sva-kiraṇāt) — by its own rayby its own ray·अशुद्धिम्(aśuddhim) — impurityimpurity·अपनेष्यति(apaneṣyati) — removesremoves
kṛpāvicakṣaṇaḥ śambhurajñānamapaneṣyati |ajñānavinivṛttau tu śivajñānaṃ pravartate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.101. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v101. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसी प्रकार कृपा में कुशल शम्भु अज्ञान को दूर कर देते हैं; अज्ञान की निवृत्ति होने पर शिवज्ञान प्रकट होता है।
so Śambhu, skilled in grace, removes ignorance; and when ignorance has ceased, the knowledge of Śiva comes forth.
Word by wordपदार्थ
कृपा-विचक्षणः(kṛpā-vicakṣaṇaḥ) — skilled in compassionskilled in compassion·शम्भुः(śambhuḥ) — ŚambhuŚambhu·अज्ञानम्(ajñānam) — ignoranceignorance·अपनेष्यति(apaneṣyati) — will removewill remove·अज्ञान-विनिवृत्तौ(ajñāna-vinivṛttau) — when ignorance has ceasedwhen ignorance has ceased·तु(tu) — indeedindeed·शिव-ज्ञानम्(śiva-jñānam) — the knowledge of Śivathe knowledge of Śiva·प्रवर्तते(pravartate) — arisesarises
OccultGuide. Śrī Śiva Mahāpurāṇa 17.102. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v102. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवज्ञान से अपने स्वरूपभूत आत्मारामत्व की प्राप्ति होती है; आत्मारामत्व की सिद्धि हो जाने पर मनुष्य कृतकृत्य हो जाता है।
From the knowledge of Śiva, one attains one's own true nature, delight in the Self; when delight in the Self is fully accomplished, a man becomes one whose task is done.
Word by wordपदार्थ
शिव-ज्ञानात्(śiva-jñānāt) — from the knowledge of Śivafrom the knowledge of Śiva·स्व-स्वरूपम्(sva-svarūpam) — one’s own essential natureone’s own essential nature·आत्म-आरामत्वम्(ātma-ārāmatvam) — the state of delighting in the Selfthe state of delighting in the Self·एष्यति(eṣyati) — will comewill come·आत्म-आरामत्व-संसिद्धौ(ātma-ārāmatva-saṃsiddhau) — when that state is fully attainedwhen that state is fully attained·कृत-कृत्यः(kṛta-kṛtyaḥ) — one whose task is doneone whose task is done·भवेत्(bhavet) — a man becomesa man becomes·नरः(naraḥ) — a mana man
OccultGuide. Śrī Śiva Mahāpurāṇa 17.103. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v103. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः एक करोड़ जप से ब्रह्मा का पद प्राप्त होता है; और पुनः एक करोड़ जप से विष्णु का पद प्राप्त होता है।
And again, by a hundred hundred-thousand recitations, one obtains the state of Brahmā; and again by a hundred hundred-thousand, one obtains the state of Viṣṇu.
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·शत-लक्षेण(śata-lakṣeṇa) — by ten millionby ten million·ब्रह्मणः(brahmaṇaḥ) — of Brahmāof Brahmā·पदम्(padam) — the stationthe station·आप्नुयात्(āpnuyāt) — he would attainhe would attain·पुनः च(punaḥ ca) — and againand again·शत-लक्षेण(śata-lakṣeṇa) — by ten millionby ten million·विष्णोः(viṣṇoḥ) — of Viṣṇuof Viṣṇu·पदम्(padam) — the stationthe station·अवाप्नुयात्(avāpnuyāt) — he would attainhe would attain
OccultGuide. Śrī Śiva Mahāpurāṇa 17.104. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v104. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः एक करोड़ जप से रुद्र का पद प्राप्त होता है; और पुनः एक करोड़ जप से ऐश्वर्ययुक्त पद प्राप्त होता है।
And again, by a hundred hundred-thousand, one obtains the state of Rudra; and again by a hundred hundred-thousand, one obtains the state of sovereignty.
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·शत-लक्षेण(śata-lakṣeṇa) — by ten millionby ten million·रुद्रस्य(rudrasya) — of Rudraof Rudra·पदम्(padam) — the stationthe station·आप्नुयात्(āpnuyāt) — he would attainhe would attain·पुनः च(punaḥ ca) — and againand again·शत-लक्षेण(śata-lakṣeṇa) — by ten millionby ten million·ऐश्वर्यम् पदम्(aiśvaryam padam) — the station of sovereigntythe station of sovereignty·आप्नुयात्(āpnuyāt) — he would attainhe would attain
Verse 105
१०५105पुनश्चैवंविधेनैव जपेन सुसमाहितः ।शिवलोकादिभूतं हि कालचक्रमवाप्नुयात् ॥
punaścaivaṃvidhenaiva japena susamāhitaḥ |śivalokādibhūtaṃ hi kālacakramavāpnuyāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.105. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v105. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः इसी प्रकार की जप-साधना से सुसमाहित होकर मनुष्य शिवलोक के आदिभूत कालचक्र को प्राप्त कर लेता है।
And again, by recitation of this same kind, well composed, one obtains the very wheel of time that stands at the foundation of the world of Śiva.
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·एवंविधेन(evaṃvidhena) — by suchby such·एव(eva) — indeedindeed·जपेन(japena) — repetitionrepetition·सु-समाहितः(su-samāhitaḥ) — well composedwell composed·शिव-लोक-आदि-भूतम्(śiva-loka-ādi-bhūtam) — that which is the origin of the world of Śivathat which is the origin of the world of Śiva·हि(hi) — indeedindeed·काल-चक्रम्(kāla-cakram) — the wheel of timethe wheel of time·अवाप्नुयात्(avāpnuyāt) — he would attainhe would attain
kālacakraṃ pañcacakramekaikena kramottare |sṛṣṭimohau brahmacakraṃ bhogamohau tu vaiṣṇavam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.106. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v106. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कालचक्र पाँच चक्रों वाला है, जो एक के बाद एक क्रम से स्थित हैं। सृष्टि और मोह से युक्त ब्रह्मचक्र है, तथा भोग और मोह से युक्त वैष्णवचक्र है;
The wheel of time is fivefold, each following the other in order: the wheel of Brahmā, of creation and delusion; and the wheel of Viṣṇu, of enjoyment and delusion;
Word by wordपदार्थ
काल-चक्रम्(kāla-cakram) — the wheel of timethe wheel of time·पञ्च-चक्रम्(pañca-cakram) — is fivefoldis fivefold·एक-एकेन(eka-ekena) — one by oneone by one·क्रम-उत्तरे(krama-uttare) — in ascending orderin ascending order·सृष्टि-मोहौ(sṛṣṭi-mohau) — creation and delusioncreation and delusion·ब्रह्म-चक्रम्(brahma-cakram) — the wheel of Brahmāthe wheel of Brahmā·भोग-मोहौ(bhoga-mohau) — enjoyment and delusionenjoyment and delusion·तु(tu) — indeedindeed·वैष्णवम्(vaiṣṇavam) — the wheel of Viṣṇuthe wheel of Viṣṇu
OccultGuide. Śrī Śiva Mahāpurāṇa 17.107. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v107. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्रोध और मोह से युक्त रौद्रचक्र है, तथा भ्रमण से युक्त ऐश्वरचक्र जानना चाहिए; ज्ञान और मोह से युक्त शिवचक्र है — इस प्रकार विद्वान् पंचचक्र को जानते हैं।
the wheel of Rudra, of anger and delusion; and the wheel of Īśvara, they know, of wandering; and the wheel of Śiva, of knowledge and delusion — thus the wise know the fivefold wheel.
Word by wordपदार्थ
कोप-मोहौ(kopa-mohau) — wrath and delusionwrath and delusion·रौद्र-चक्रम्(raudra-cakram) — the wheel of Rudrathe wheel of Rudra·भ्रमणम्(bhramaṇam) — whirlingwhirling·च(ca) — andand·ऐश्वरम्(aiśvaram) — the wheel of Īśvarathe wheel of Īśvara·विदुः(viduḥ) — they knowthey know·शिव-चक्रम्(śiva-cakram) — the wheel of Śivathe wheel of Śiva·ज्ञान-मोहौ(jñāna-mohau) — knowledge and delusionknowledge and delusion·पञ्च-चक्रम्(pañca-cakram) — the five wheelsthe five wheels·विदुः(viduḥ) — they knowthey know·बुधाः(budhāḥ) — the wisethe wise
Verse 108
१०८108पुनश्च दशकोट्या हि कारणब्रह्मणः पदम् ।पुनश्च दशकोट्या हि तत्पदैश्वर्यमाप्नुयात् ॥
punaśca daśakoṭyā hi kāraṇabrahmaṇaḥ padam |punaśca daśakoṭyā hi tatpadaiśvaryamāpnuyāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.108. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v108. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः दस करोड़ जप से कारण-ब्रह्मा का पद प्राप्त होता है; और पुनः दस करोड़ जप से उस पद का ऐश्वर्य प्राप्त होता है।
And again, by ten crore, [one obtains] the state of the causal Brahmā; and again by ten crore, one obtains the sovereignty of that state.
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·दश-कोट्या(daśa-koṭyā) — by a hundred millionby a hundred million·हि(hi) — indeedindeed·कारण-ब्रह्मणः(kāraṇa-brahmaṇaḥ) — of the causal Brahmāof the causal Brahmā·पदम्(padam) — the stationthe station·पुनः च(punaḥ ca) — and againand again·दश-कोट्या(daśa-koṭyā) — by a hundred millionby a hundred million·हि(hi) — indeedindeed·तत्-पद-ऐश्वर्यम्(tat-pada-aiśvaryam) — the sovereignty of that stationthe sovereignty of that station·आप्नुयात्(āpnuyāt) — he would attainhe would attain
OccultGuide. Śrī Śiva Mahāpurāṇa 17.109. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v109. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार क्रमशः महान् तेजस्वी विष्णु आदि का पद प्राप्त करके, और क्रमशः उस महात्मा के पद का ऐश्वर्य भी प्राप्त करके,
Thus, in due order, having obtained the state of the mighty Viṣṇu and the rest, and, in order, having also obtained the sovereignty of that great soul's state,
Word by wordपदार्थ
एवम्(evam) — thusthus·क्रमेण(krameṇa) — in orderin order·विष्णु-आदेः(viṣṇu-ādeḥ) — of Viṣṇu and the restof Viṣṇu and the rest·पदम्(padam) — the stationthe station·लब्ध्वा(labdhvā) — having gainedhaving gained·महा-ओजसः(mahā-ojasaḥ) — of great mightof great might·क्रमेण(krameṇa) — in orderin order·तत्-पद-ऐश्वर्यम्(tat-pada-aiśvaryam) — the sovereignty of that stationthe sovereignty of that station·लब्ध्वा(labdhvā) — having gainedhaving gained·च एव(ca eva) — andand·महा-आत्मनः(mahā-ātmanaḥ) — of the great-souledof the great-souled
OccultGuide. Śrī Śiva Mahāpurāṇa 17.110. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v110. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बिना आलस्य के एक सौ पाँच करोड़ मन्त्र-जप करके, मनुष्य पाँचवें आवरण से बाहर स्थित शिवलोक को प्राप्त करता है।
having recited the mantra a hundred crore and five times, without slackening, one obtains the world of Śiva, outside its fifth enclosure.
Word by wordपदार्थ
शत-कोटि-मनुम्(śata-koṭi-manum) — the mantra a thousand million timesthe mantra a thousand million times·जप्त्वा(japtvā) — having repeatedhaving repeated·पञ्च-उत्तरम्(pañca-uttaram) — with five morewith five more·अतन्द्रितः(atandritaḥ) — unweariedunwearied·शिव-लोकम्(śiva-lokam) — the world of Śivathe world of Śiva·अवाप्नोति(avāpnoti) — he attainshe attains·पञ्चम-आवरणात् बहिः(pañcama-āvaraṇāt bahiḥ) — outside the fifth enclosureoutside the fifth enclosure
rājasaṃ maṇḍapaṃ tatra nandisaṃsthānamuttamam |taporūpaśca vṛṣabhastatraiva paridṛśyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.111. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v111. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ राजसमण्डप है, जो नन्दीश्वर का उत्तम निवासस्थान है; और वहीं तपस्यारूपी वृषभ भी दिखाई देता है।
There is a royal pavilion, the excellent abode of Nandin; and the bull of the form of austerity is seen there too.
Word by wordपदार्थ
राजसम्(rājasam) — of rajasof rajas·मण्डपम्(maṇḍapam) — the pavilionthe pavilion·तत्र(tatra) — therethere·नन्दि-संस्थानम्(nandi-saṃsthānam) — the station of Nandinthe station of Nandin·उत्तमम्(uttamam) — excellentexcellent·तपः-रूपः(tapaḥ-rūpaḥ) — in the form of austerityin the form of austerity·च(ca) — andand·वृषभः(vṛṣabhaḥ) — the bullthe bull·तत्र एव(tatra eva) — there itselfthere itself·परिदृश्यते(paridṛśyate) — is seenis seen
Verse 112
११२112सद्योजातस्य तत्स्थानं पञ्चमावरणं परम् ।वामदेवस्य च स्थानं चतुर्थावरणं पुनः ॥
sadyojātasya tatsthānaṃ pañcamāvaraṇaṃ param |vāmadevasya ca sthānaṃ caturthāvaraṇaṃ punaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.112. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v112. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa 17.113. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v113. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके पश्चात् श्रेष्ठ तृतीय आवरण अघोर का निवासस्थान है; और शुभ द्वितीय आवरण साम्ब स्वरूप पुरुष (तत्पुरुष) का है।
After that, the excellent third enclosure is the abode of Aghora; and the auspicious second enclosure is that of Puruṣa, that is, Sāmba.
Word by wordपदार्थ
अघोर-निलयम्(aghora-nilayam) — the abode of Aghorathe abode of Aghora·पश्चात्(paścāt) — after thatafter that·तृतीय-आवरणम्(tṛtīya-āvaraṇam) — the third enclosurethe third enclosure·परम्(param) — supremesupreme·पुरुषस्य(puruṣasya) — of Puruṣaof Puruṣa·एव(eva) — indeedindeed·साम्बस्य(sāmbasya) — of the Lord with the Motherof the Lord with the Mother·द्वितीय-आवरणम्(dvitīya-āvaraṇam) — the second enclosurethe second enclosure·शुभम्(śubham) — auspiciousauspicious
OccultGuide. Śrī Śiva Mahāpurāṇa 17.114. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v114. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर परम ईशान का प्रथम आवरण है; और उसके बाद पंचम मण्डप ध्यानधर्म का स्थान है।
Then the first enclosure is of Īśāna, the Supreme himself; and then the fifth pavilion is the place of the discipline of meditation.
Word by wordपदार्थ
ईशानस्य(īśānasya) — of Īśānaof Īśāna·परस्य(parasya) — the supremethe supreme·एव(eva) — indeedindeed·प्रथम-आवरणम्(prathama-āvaraṇam) — the first enclosurethe first enclosure·ततः(tataḥ) — thenthen·ध्यान-धर्मस्य(dhyāna-dharmasya) — of the observance of meditationof the observance of meditation·च(ca) — andand·स्थानम्(sthānam) — the stationthe station·पञ्चमम् मण्डपम्(pañcamam maṇḍapam) — the fifth pavilionthe fifth pavilion·ततः(tataḥ) — thenthen
balināthasya saṃsthānaṃ tatra pūrṇāmṛtapradam |caturthaṃ maṇḍapaṃ paścāccandraśekharamūrtimat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.115. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v115. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ बलिनाथ (बलि के स्वामी) का निवासस्थान है, जो पूर्ण अमृत प्रदान करने वाला है; उसके पश्चात् चतुर्थ मण्डप चन्द्रशेखर की मूर्ति वाला है।
There is the abode of the lord of the oblation, granting full immortality; then the fourth pavilion, embodying the form of Candraśekhara.
Word by wordपदार्थ
बलि-नाथस्य(bali-nāthasya) — of the lord of the oblationof the lord of the oblation·संस्थानम्(saṃsthānam) — the stationthe station·तत्र(tatra) — therethere·पूर्ण-अमृत-प्रदम्(pūrṇa-amṛta-pradam) — bestowing the full nectarbestowing the full nectar·चतुर्थम् मण्डपम्(caturtham maṇḍapam) — the fourth pavilionthe fourth pavilion·पश्चात्(paścāt) — nextnext·चन्द्रशेखर-मूर्तिमत्(candraśekhara-mūrtimat) — bearing the form of the moon-crested onebearing the form of the moon-crested one
OccultGuide. Śrī Śiva Mahāpurāṇa 17.116. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v116. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और श्रेष्ठ तृतीय मण्डप सोमस्कन्द का स्थान है; द्वितीय मण्डप को आस्तिक जन नृत्यमण्डप कहते हैं।
And the excellent third pavilion is the place of Somaskanda; the second pavilion the faithful call the pavilion of dance.
Word by wordपदार्थ
सोमस्कन्दस्य(somaskandasya) — of Somāskandaof Somāskanda·च(ca) — andand·स्थानम्(sthānam) — the stationthe station·तृतीयम् मण्डपम्(tṛtīyam maṇḍapam) — the third pavilionthe third pavilion·परम्(param) — supremesupreme·द्वितीयम् मण्डपम्(dvitīyam maṇḍapam) — the second pavilionthe second pavilion·नृत्य-मण्डपम्(nṛtya-maṇḍapam) — the dance pavilionthe dance pavilion·प्राहुः(prāhuḥ) — they callthey call·आस्तिकाः(āstikāḥ) — the faithfulthe faithful
OccultGuide. Śrī Śiva Mahāpurāṇa 17.117. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v117. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रथम मण्डप वहीं मूलमाया का सुन्दर स्थान है; उसके परे गर्भगृह है, जो लिंग का परम शुभ स्थान है।
The first is the beautiful place of the root-māyā, there itself; beyond that, the inner sanctum, the excellent, auspicious place of the liṅga.
Word by wordपदार्थ
प्रथमम्(prathamam) — the firstthe first·मूल-मायायाः(mūla-māyāyāḥ) — of the root Māyāof the root Māyā·स्थानम्(sthānam) — the stationthe station·तत्र एव(tatra eva) — there itselfthere itself·शोभनम्(śobhanam) — beautifulbeautiful·ततः परम्(tataḥ param) — beyond thatbeyond that·गर्भ-गृहम्(garbha-gṛham) — the sanctumthe sanctum·लिङ्ग-स्थानम्(liṅga-sthānam) — the place of the liṅgathe place of the liṅga·परम्(param) — supremesupreme·शुभम्(śubham) — auspiciousauspicious
OccultGuide. Śrī Śiva Mahāpurāṇa 17.118. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v118. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नन्दी के स्थान से आगे शिव के वैभव को कोई नहीं जानता। नन्दीश्वर बाहर स्थित रहकर पंचाक्षर मन्त्र की उपासना करते हैं।
Beyond the abode of Nandin, none know the sovereignty of Śiva. Nandīśvara, standing outside, worships with the five-syllabled mantra.
Word by wordपदार्थ
नन्दि-संस्थानतः(nandi-saṃsthānataḥ) — from the station of Nandinfrom the station of Nandin·पश्चात्(paścāt) — beyondbeyond·न विदुः(na viduḥ) — they do not knowthey do not know·शिव-वैभवम्(śiva-vaibhavam) — the majesty of Śivathe majesty of Śiva·नन्दीश्वरः(nandīśvaraḥ) — NandīśvaraNandīśvara·बहिः(bahiḥ) — outsideoutside·तिष्ठन्(tiṣṭhan) — standingstanding·पञ्च-अक्षरम्(pañca-akṣaram) — the five-syllabled mantrathe five-syllabled mantra·उपासते(upāsate) — attends uponattends upon
Verse 119
११९119एवं गुरुक्रमाल्लब्धं नन्दीशाच्च मया पुनः ।ततः परं स्वसंवेद्यं शिवेनैवानुभावितम् ॥
OccultGuide. Śrī Śiva Mahāpurāṇa 17.119. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v119. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार गुरुपरम्परा से तथा नन्दीश्वर से मुझे यह ज्ञान प्राप्त हुआ है; उसके आगे का रहस्य स्वसंवेद्य है, जिसे स्वयं शिव ही अनुभव कराते हैं।
Thus, obtained through the succession of gurus, and again from Nandīśa by me — beyond that, it is known only to oneself, made known only by Śiva.
Word by wordपदार्थ
एवम्(evam) — thusthus·गुरु-क्रमात्(guru-kramāt) — through the succession of teachersthrough the succession of teachers·लब्धम्(labdham) — receivedreceived·नन्दीशात्(nandīśāt) — from Nandīśafrom Nandīśa·च(ca) — andand·मया(mayā) — by meby me·पुनः(punaḥ) — in turnin turn·ततः परम्(tataḥ param) — beyond thatbeyond that·स्व-संवेद्यम्(sva-saṃvedyam) — to be known only by oneselfto be known only by oneself·शिवेन(śivena) — by Śivaby Śiva·एव(eva) — alonealone·अनुभावितम्(anubhāvitam) — made to be experiencedmade to be experienced
OccultGuide. Śrī Śiva Mahāpurāṇa 17.120. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v120. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवलोक का वैभव सबके द्वारा साक्षात् केवल शिव की कृपा से ही जाना जा सकता है, अन्यथा नहीं — ऐसा आस्तिक जन कहते हैं।
The faithful declare that the splendour of the world of Śiva can be known by all directly, only by the grace of Śiva, and not otherwise.
Word by wordपदार्थ
शिवस्य(śivasya) — of Śivaof Śiva·कृपया(kṛpayā) — by the graceby the grace·साक्षात्(sākṣāt) — directlydirectly·शिव-लोकस्य(śiva-lokasya) — of the world of Śivaof the world of Śiva·वैभवम्(vaibhavam) — the majestythe majesty·विज्ञातुम्(vijñātum) — to knowto know·शक्यते(śakyate) — it is possibleit is possible·सर्वैः(sarvaiḥ) — by allby all·न अन्यथा(na anyathā) — not otherwisenot otherwise·इति(iti) — thusthus·आहुः(āhuḥ) — saysay·आस्तिकाः(āstikāḥ) — the faithfulthe faithful
evaṃ krameṇa muktāḥ syurbrāhmaṇā vai jitendriyāḥ |anyeṣāṃ ca kramaṃ vakṣye gadataḥ śṛṇutādarāt ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.121. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v121. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार क्रमशः जितेन्द्रिय ब्राह्मण मुक्त हो जाते हैं। अब मैं अन्य वर्णों का क्रम कहूँगा; बोलते हुए मुझे आदरपूर्वक सुनिए।
Thus, in due order, brahmins of conquered senses become liberated. I shall now declare the sequence for the others; hear me as I speak, with reverence.
Word by wordपदार्थ
एवम्(evam) — thusthus·क्रमेण(krameṇa) — in due orderin due order·मुक्ताः(muktāḥ) — liberatedliberated·स्युः(syuḥ) — they would bethey would be·ब्राह्मणाः(brāhmaṇāḥ) — brāhmaṇasbrāhmaṇas·वै(vai) — indeedindeed·जित-इन्द्रियाः(jita-indriyāḥ) — with senses conqueredwith senses conquered·अन्येषाम्(anyeṣām) — of the othersof the others·च(ca) — andand·क्रमम्(kramam) — the orderthe order·वक्ष्ये(vakṣye) — I shall declareI shall declare·गदतः(gadataḥ) — as I speakas I speak·शृणुत(śṛṇuta) — hearhear·आदरात्(ādarāt) — with reverencewith reverence
gurūpadeśājjāpyaṃ vai brāhmaṇānāṃ namo'ntakam |pañcākṣaraṃ pañcalakṣamāyuṣyaṃ prajapeddhidhīḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.122. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v122. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गुरु के उपदेश से ब्राह्मणों के लिए "नमः"-अन्त पंचाक्षर मन्त्र जप्य है; बुद्धिमान् व्यक्ति आयुष्यकर पंचाक्षर का पाँच लाख जप करे।
By the guru's instruction, for brahmins, the mantra ending in "namaḥ" is to be recited; a wise man should recite the five-syllabled mantra five hundred thousand times, life-giving.
Word by wordपदार्थ
गुरु-उपदेशात्(guru-upadeśāt) — by the teacher’s instructionby the teacher’s instruction·जाप्यम्(jāpyam) — to be repeatedto be repeated·वै(vai) — indeedindeed·ब्राह्मणानाम्(brāhmaṇānām) — for brāhmaṇasfor brāhmaṇas·नमः-अन्तकम्(namaḥ-antakam) — ending in namaḥending in namaḥ·पञ्च-अक्षरम्(pañca-akṣaram) — the five-syllabled mantrathe five-syllabled mantra·पञ्च-लक्षम्(pañca-lakṣam) — five hundred thousand timesfive hundred thousand times·आयुष्यम्(āyuṣyam) — for long lifefor long life·प्रजपेत्(prajapet) — let him repeatlet him repeat·धीः(dhīḥ) — the thoughtful onethe thoughtful one
OccultGuide. Śrī Śiva Mahāpurāṇa 17.123. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v123. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्त्रीत्व की निवृत्ति के लिए पुनः पाँच लाख जप करे; उस मन्त्र से पुरुष होकर वह बुद्धिमती स्त्री क्रमशः मुक्त हो जाती है।
For the removal of the state of womanhood, one should recite it five hundred thousand times again; by the mantra, having become as if a man, a wise woman becomes liberated in due course.
Word by wordपदार्थ
स्त्रीत्व-अपनयन-अर्थम्(strītva-apanayana-artham) — for the removal of womanhoodfor the removal of womanhood·तु(tu) — indeedindeed·पञ्च-लक्षम्(pañca-lakṣam) — five hundred thousandfive hundred thousand·जपेत्(japet) — let her repeatlet her repeat·पुनः(punaḥ) — againagain·मन्त्रेण(mantreṇa) — by the mantraby the mantra·पुरुषः(puruṣaḥ) — a mana man·भूत्वा(bhūtvā) — having becomehaving become·क्रमात्(kramāt) — in due coursein due course·मुक्तः(muktaḥ) — liberatedliberated·भवेत्(bhavet) — becomesbecomes·बुधः(budhaḥ) — the wise onethe wise one
OccultGuide. Śrī Śiva Mahāpurāṇa 17.124. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v124. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षत्रिय पाँच लाख जप से क्षत्रियत्व को दूर कर लेता है; और पुनः पाँच लाख जप करने पर वह क्षत्रिय ब्राह्मण हो जाता है।
A kṣatriya, by five hundred thousand [recitations], removes his kṣatriya-hood; and again by five hundred thousand, the kṣatriya becomes a brahmin.
Word by wordपदार्थ
क्षत्रियः(kṣatriyaḥ) — a kṣatriyaa kṣatriya·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·क्षत्रत्वम्(kṣatratvam) — his kṣatriya naturehis kṣatriya nature·अपनेष्यति(apaneṣyati) — will removewill remove·पुनः च(punaḥ ca) — and againand again·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·क्षत्रियः(kṣatriyaḥ) — the kṣatriyathe kṣatriya·ब्राह्मणः(brāhmaṇaḥ) — a brāhmaṇaa brāhmaṇa·भवेत्(bhavet) — becomesbecomes
OccultGuide. Śrī Śiva Mahāpurāṇa 17.125. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v125. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जप से मन्त्रसिद्धि होकर मनुष्य क्रमशः मुक्त हो जाता है। वैश्य पाँच लाख जप से अपने वैश्यत्व को दूर कर लेता है;
By recitation, mantra-accomplishment [comes], and the man becomes liberated in due course. A vaiśya, by five hundred thousand, removes his vaiśya-hood;
Word by wordपदार्थ
मन्त्र-सिद्धिः(mantra-siddhiḥ) — mastery of the mantramastery of the mantra·जपात्(japāt) — from repetitionfrom repetition·च एव(ca eva) — andand·क्रमात्(kramāt) — in due coursein due course·मुक्तः(muktaḥ) — liberatedliberated·भवेत्(bhavet) — becomesbecomes·नरः(naraḥ) — a mana man·वैश्यः(vaiśyaḥ) — a vaiśyaa vaiśya·तु(tu) — indeedindeed·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·वैश्यत्वम्(vaiśyatvam) — his vaiśya naturehis vaiśya nature·अपनेष्यति(apaneṣyati) — will removewill remove
OccultGuide. Śrī Śiva Mahāpurāṇa 17.126. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v126. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः पाँच लाख जप करने पर वह मन्त्र-क्षत्रिय कहलाता है; और पुनः पाँच लाख जप से उस क्षत्रियत्व को भी दूर कर लेता है।
and again by five hundred thousand, he is called a mantra-kṣatriya; and again by five hundred thousand, he removes that kṣatriya-hood too.
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·मन्त्र-क्षत्रियः(mantra-kṣatriyaḥ) — a kṣatriya by mantraa kṣatriya by mantra·उच्यते(ucyate) — he is calledhe is called·पुनः च(punaḥ ca) — and againand again·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·क्षत्रत्वम्(kṣatratvam) — that kṣatriya naturethat kṣatriya nature·अपनेष्यति(apaneṣyati) — he will removehe will remove
OccultGuide. Śrī Śiva Mahāpurāṇa 17.127. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v127. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और पुनः पाँच लाख जप करने पर वह मन्त्र-ब्राह्मण कहलाता है। और शूद्र भी "नमः"-अन्त मन्त्र से पचीस लाख जप करके,
And again by five hundred thousand, he is called a mantra-brahmin. And a śūdra too, with the mantra ending in "namaḥ", by twenty-five hundred thousand [recitations],
Word by wordपदार्थ
पुनः च(punaḥ ca) — and againand again·पञ्च-लक्षेण(pañca-lakṣeṇa) — by five hundred thousandby five hundred thousand·मन्त्र-ब्राह्मणः(mantra-brāhmaṇaḥ) — a brāhmaṇa by mantraa brāhmaṇa by mantra·उच्यते(ucyate) — he is calledhe is called·शूद्रः(śūdraḥ) — a śūdraa śūdra·च एव(ca eva) — andand·नमः-अन्तेन(namaḥ-antena) — with the mantra ending in namaḥwith the mantra ending in namaḥ·पञ्चविंशति-लक्षतः(pañcaviṃśati-lakṣataḥ) — by two and a half millionby two and a half million
OccultGuide. Śrī Śiva Mahāpurāṇa 17.128. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v128. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मन्त्र-विप्रत्व को प्राप्त करके शुद्ध द्विज हो जाता है — चाहे वह स्त्री हो या पुरुष, ब्राह्मण हो या अन्य कोई भी वर्ण।
having attained the state of a mantra-brahmin, afterward becomes a purified twice-born — whether woman or man, brahmin or of any other [class] whatsoever.
Word by wordपदार्थ
मन्त्र-विप्रत्वम्(mantra-vipratvam) — brāhmaṇahood by mantrabrāhmaṇahood by mantra·आपद्य(āpadya) — having attainedhaving attained·पश्चात्(paścāt) — thereafterthereafter·शुद्धः(śuddhaḥ) — purepure·भवेत्(bhavet) — becomesbecomes·द्विजः(dvijaḥ) — the twice-bornthe twice-born·नारी(nārī) — a womana woman·वा अथ(vā atha) — oror·नरः(naraḥ) — a mana man·वा अथ(vā atha) — oror·ब्राह्मणः(brāhmaṇaḥ) — a brāhmaṇaa brāhmaṇa·वा(vā) — oror·अन्यः(anyaḥ) — anotheranother·एव वा(eva vā) — or indeedor indeed
OccultGuide. Śrī Śiva Mahāpurāṇa 17.129. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v129. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आतुर पुरुष सदा "नमः"-अन्त अथवा "नमः"-पूर्व मन्त्र का जप करे; वहाँ स्त्रियों के लिए भी उसी प्रकार विचारकर गुरु क्रमशः निर्देश दे।
One in distress should always recite it either ending in "namaḥ" or beginning with "namaḥ"; there, likewise, having considered the case of women, the guru should give instruction in due order.
Word by wordपदार्थ
नमः-अन्तम्(namaḥ-antam) — ending in namaḥending in namaḥ·वा(vā) — oror·नमः-पूर्वम्(namaḥ-pūrvam) — beginning with namaḥbeginning with namaḥ·आतुरः(āturaḥ) — one in distressone in distress·सर्वदा(sarvadā) — alwaysalways·जपेत्(japet) — let him repeatlet him repeat·तत्र(tatra) — therethere·स्त्रीणाम्(strīṇām) — for womenfor women·तथा एव(tathā eva) — likewiselikewise·ऊह्य(ūhya) — having adapted ithaving adapted it·गुरुः(guruḥ) — the teacherthe teacher·निर्देशयेत्(nirdeśayet) — should directshould direct·क्रमात्(kramāt) — in orderin order
Verse 130
१३०130साधकः पञ्चलक्षान्ते शिवप्रीत्यर्थमेव हि ।महाभिषेकनैवेद्यं कृत्वा भक्तांश्च पूजयेत् ॥
sādhakaḥ pañcalakṣānte śivaprītyarthameva hi |mahābhiṣekanaivedyaṃ kṛtvā bhaktāṃśca pūjayet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.130. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v130. Sanskrit text in the public domain; translation CC BY-SA 4.0.
साधक पाँच लाख जप के अन्त में केवल शिवप्रीत्यर्थ महाभिषेक और नैवेद्य करके शिवभक्तों का पूजन करे।
At the end of the five hundred thousand, the practitioner, solely for Śiva's pleasure, having performed the great anointing and food-offering, should worship the devotees too.
Word by wordपदार्थ
साधकः(sādhakaḥ) — the adeptthe adept·पञ्च-लक्ष-अन्ते(pañca-lakṣa-ante) — at the end of five hundred thousandat the end of five hundred thousand·शिव-प्रीति-अर्थम्(śiva-prīti-artham) — for the pleasing of Śivafor the pleasing of Śiva·एव हि(eva hi) — indeedindeed·महा-अभिषेक-नैवेद्यम्(mahā-abhiṣeka-naivedyam) — the great bathing and food offeringthe great bathing and food offering·कृत्वा(kṛtvā) — having madehaving made·भक्तान्(bhaktān) — the devoteesthe devotees·च(ca) — andand·पूजयेत्(pūjayet) — let him worshiplet him worship
OccultGuide. Śrī Śiva Mahāpurāṇa 17.131. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v131. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवभक्त की पूजा से शिव अत्यन्त प्रसन्न होते हैं। शिव और शिवभक्त में कोई भेद नहीं है, वह साक्षात् शिव ही है।
By the worship of a Śiva-devotee, Śiva becomes all the more pleased; there is no difference between Śiva and the Śiva-devotee — he indeed is Śiva.
Word by wordपदार्थ
पूजया(pūjayā) — by the worshipby the worship·शिव-भक्तस्य(śiva-bhaktasya) — of a devotee of Śivaof a devotee of Śiva·शिवः(śivaḥ) — ŚivaŚiva·प्रीत-तरः(prīta-taraḥ) — more pleasedmore pleased·भवेत्(bhavet) — becomesbecomes·शिवस्य(śivasya) — of Śivaof Śiva·शिव-भक्तस्य(śiva-bhaktasya) — and of the devotee of Śivaand of the devotee of Śiva·भेदः(bhedaḥ) — differencedifference·न अस्ति(na asti) — there is nonethere is none·शिवः(śivaḥ) — ŚivaŚiva·हि(hi) — indeedindeed·सः(saḥ) — he ishe is
Verse 132
१३२132शिवस्वरूपमन्त्रस्य धारणाच्छिव एव हि ।शिवभक्तशरीरे हि शिवे तत्परमो भवेत् ॥
śivasvarūpamantrasya dhāraṇācchiva eva hi |śivabhaktaśarīre hi śive tatparamo bhavet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.132. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v132. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवस्वरूप मन्त्र को धारण करने से वह साक्षात् शिव ही है; अतः शिवभक्त के शरीर में शिव की सेवा में तत्पर रहना चाहिए।
By holding the mantra of Śiva's own form, he is Śiva himself, indeed; one should therefore be devoted, in the body of the Śiva-devotee, to Śiva.
Word by wordपदार्थ
शिव-स्वरूप-मन्त्रस्य(śiva-svarūpa-mantrasya) — of the mantra that is the very form of Śivaof the mantra that is the very form of Śiva·धारणात्(dhāraṇāt) — from the holdingfrom the holding·शिवः(śivaḥ) — ŚivaŚiva·एव हि(eva hi) — indeedindeed·शिव-भक्त-शरीरे(śiva-bhakta-śarīre) — in the body of the devotee of Śivain the body of the devotee of Śiva·हि(hi) — indeedindeed·शिवे(śive) — in Śivain Śiva·तत्-परमः(tat-paramaḥ) — wholly given over to himwholly given over to him·भवेत्(bhavet) — one becomesone becomes
OccultGuide. Śrī Śiva Mahāpurāṇa 17.133. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v133. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवभक्त सब क्रियाओं को जानते हैं, वे वेद की सारी क्रियाओं को जानते हैं। जिसने जितना-जितना क्रमशः शिवमन्त्र का जप किया है,
Śiva's devotees know all rites; they know every rite of the Veda. To whatever extent, in due order, the mantra of Śiva has been recited by someone,
Word by wordपदार्थ
शिव-भक्ताः(śiva-bhaktāḥ) — the devotees of Śivathe devotees of Śiva·क्रियाः(kriyāḥ) — the ritesthe rites·सर्वाः(sarvāḥ) — allall·वेद(veda) — the Vedathe Veda·सर्व-क्रियाम्(sarva-kriyām) — every riteevery rite·विदुः(viduḥ) — they knowthey know·यावत् यावत्(yāvat yāvat) — as much asas much as·शिवम् मन्त्रम्(śivam mantram) — the mantra of Śivathe mantra of Śiva·येन(yena) — by whomby whom·जप्तम्(japtam) — is repeatedis repeated·भवेत्(bhavet) — may bemay be·क्रमात्(kramāt) — in orderin order
Verse 134
१३४134तावद्धै शिवसानिध्यं तस्मिन्देहे न संशयः ।देवीलिङ्गं भवेद् रूपं शिवभक्तस्त्रियास्तथा ॥
tāvaddhai śivasānidhyaṃ tasmindehe na saṃśayaḥ |devīliṅgaṃ bhaved rūpaṃ śivabhaktastriyāstathā ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.134. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v134. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उतना ही शिवसामीप्य उस शरीर को प्राप्त हो जाता है, इसमें सन्देह नहीं। इसी प्रकार शिवभक्त स्त्री का रूप देवी के लिंग के समान है।
to that extent indeed does proximity to Śiva come into that body — of this there is no doubt. Likewise, the form of a Śiva-devotee woman becomes the liṅga of the Goddess.
Word by wordपदार्थ
तावत्(tāvat) — so farso far·हि(hi) — indeedindeed·शिव-सांनिध्यम्(śiva-sāṃnidhyam) — the presence of Śivathe presence of Śiva·तस्मिन् देहे(tasmin dehe) — in that bodyin that body·न संशयः(na saṃśayaḥ) — there is no doubtthere is no doubt·देवी-लिङ्गम्(devī-liṅgam) — the liṅga of the Goddessthe liṅga of the Goddess·भवेत्(bhavet) — becomesbecomes·रूपम्(rūpam) — the formthe form·शिव-भक्त-स्त्रियाः(śiva-bhakta-striyāḥ) — of a woman devoted to Śivaof a woman devoted to Śiva·तथा(tathā) — likewiselikewise
Verse 134½
१३४½134½यावन्मन्त्रं जपेद्देव्यास्तावत्सानिध्यमस्ति हि ।
yāvanmantraṃ japeddevyāstāvatsānidhyamasti hi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.134½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v134½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह जितना देवी के मन्त्र का जप करती है, उतना ही देवी का सांनिध्य उसे प्राप्त होता है।
For as much of the Goddess's mantra as she recites, that much of her presence is indeed with her.
Word by wordपदार्थ
यावत्(yāvat) — as long asas long as·मन्त्रम्(mantram) — the mantrathe mantra·जपेत्(japet) — she repeatsshe repeats·देव्याः(devyāḥ) — of the Goddessof the Goddess·तावत्(tāvat) — so longso long·सांनिध्यम्(sāṃnidhyam) — the presencethe presence·अस्ति(asti) — there isthere is·हि(hi) — indeedindeed
Verse 135
१३५135शिवं सम्पूजयेद्धीमान्स्वयं वै शब्दरूपभाक् ॥
śivaṃ sampūjayeddhīmānsvayaṃ vai śabdarūpabhāk ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.135. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v135. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमान् व्यक्ति स्वयं मन्त्ररूप होकर ही शिव का पूजन करे।
A wise man, himself indeed possessed of the form of that sound, should worship Śiva.
Word by wordपदार्थ
शिवम्(śivam) — ŚivaŚiva·सम्पूजयेत्(sampūjayet) — let him worshiplet him worship·धीमान्(dhīmān) — the wise onethe wise one·स्वयम्(svayam) — himselfhimself·वै(vai) — indeedindeed·शब्द-रूप-भाक्(śabda-rūpa-bhāk) — partaking of the form of soundpartaking of the form of sound
Verse 136
१३६136स्वयं चैव शिवो भूत्वा परां शक्तिं प्रपूजयेत् ।शक्तिं वेरं च लिङ्गं च ह्यालेख्यामायया यजेत् ॥
svayaṃ caiva śivo bhūtvā parāṃ śaktiṃ prapūjayet |śaktiṃ veraṃ ca liṅgaṃ ca hyālekhyāmāyayā yajet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.136. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v136. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्वयं शिव बनकर परा शक्ति की पूजा करे; शक्ति, मूर्ति और लिंग को चित्र अथवा मिट्टी के रूप में पूजे।
Having himself become Śiva, one should worship the supreme Śakti; one should worship the Śakti, an image, and the liṅga, in a painted or a clay form.
Word by wordपदार्थ
स्वयम्(svayam) — oneselfoneself·च एव(ca eva) — indeedindeed·शिवः(śivaḥ) — ŚivaŚiva·भूत्वा(bhūtvā) — having becomehaving become·पराम् शक्तिम्(parām śaktim) — the supreme Śaktithe supreme Śakti·प्रपूजयेत्(prapūjayet) — let one worshiplet one worship·शक्तिम्(śaktim) — ŚaktiŚakti·वेरम्(veram) — the imagethe image·च(ca) — andand·लिङ्गम्(liṅgam) — the liṅgathe liṅga·च(ca) — andand·हि(hi) — indeedindeed·आलेख्य-मायया(ālekhya-māyayā) — by a drawn figureby a drawn figure·यजेत्(yajet) — let him worshiplet him worship
Verse 137
१३७137शिवलिङ्गं शिवं मत्वा स्वात्मानं शक्तिरूपकम् ।शक्तिलिङ्गं च देवीं च मत्वा स्वं शिवरूपकम् ॥
śivaliṅgaṃ śivaṃ matvā svātmānaṃ śaktirūpakam |śaktiliṅgaṃ ca devīṃ ca matvā svaṃ śivarūpakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.137. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v137. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवलिंग को शिव मानकर, और अपने को शक्तिरूप मानकर; तथा शक्तिलिंग को देवी मानकर, और अपने को शिवरूप मानकर,
Regarding the śivaliṅga as Śiva and one's own self as of the form of Śakti; and regarding the śakti-liṅga as the Goddess and oneself as of the form of Śiva,
Word by wordपदार्थ
शिव-लिङ्गम्(śiva-liṅgam) — the Śivaliṅgathe Śivaliṅga·शिवम्(śivam) — as Śivaas Śiva·मत्वा(matvā) — having deemedhaving deemed·स्व-आत्मानम्(sva-ātmānam) — his own selfhis own self·शक्ति-रूपकम्(śakti-rūpakam) — as the form of Śaktias the form of Śakti·शक्ति-लिङ्गम्(śakti-liṅgam) — the liṅga of Śaktithe liṅga of Śakti·च(ca) — andand·देवीम्(devīm) — the Goddessthe Goddess·च(ca) — andand·मत्वा(matvā) — having deemedhaving deemed·स्वम्(svam) — oneselfoneself·शिव-रूपकम्(śiva-rūpakam) — as the form of Śivaas the form of Śiva
OccultGuide. Śrī Śiva Mahāpurāṇa 17.138. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v138. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवलिंग को नादरूप और शक्ति को बिन्दुरूप मानकर, उपप्रधान भाव से परस्पर संलग्न लिंगों के रूप में पूजे।
one worships the śivaliṅga, of the form of nāda, together with Śakti of the form of bindu, in a relation of the subordinate and the principal, as two liṅgas clinging to each other.
Word by wordपदार्थ
शिव-लिङ्गम्(śiva-liṅgam) — the Śivaliṅgathe Śivaliṅga·नाद-रूपम्(nāda-rūpam) — of the form of soundof the form of sound·बिन्दु-रूपम्(bindu-rūpam) — of the form of the pointof the form of the point·स-शक्तिकम्(sa-śaktikam) — together with Śaktitogether with Śakti·उप-प्रधान-भावेन(upa-pradhāna-bhāvena) — as subordinate and principal by turnsas subordinate and principal by turns·अन्योन्य-आसक्त-लिङ्गकम्(anyonya-āsakta-liṅgakam) — the liṅga in which the two cleave to each otherthe liṅga in which the two cleave to each other
Verse 139
१३९139पूजयेच्च शिवं शक्तिं स शिवो मूलभावनात् ।शिवभक्ताश्छिवमन्त्ररूपकाश्छिवरूपकान् ॥
pūjayecca śivaṃ śaktiṃ sa śivo mūlabhāvanāt |śivabhaktāśchivamantrarūpakāśchivarūpakān ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.139. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v139. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो शिव और शक्ति की पूजा करता है, वह मूल भावना से स्वयं शिव ही है; शिवभक्त शिवमन्त्ररूप होकर शिवरूप भक्तों का पूजन करते हैं।
And one who worships Śiva and Śakti is himself Śiva, by his root disposition; the devotees of Śiva, of the very form of the Śiva-mantra, [worship] those who are of the form of Śiva.
Word by wordपदार्थ
पूजयेत्(pūjayet) — let him worshiplet him worship·च(ca) — andand·शिवम्(śivam) — ŚivaŚiva·शक्तिम्(śaktim) — ŚaktiŚakti·सः शिवः(saḥ śivaḥ) — he is Śivahe is Śiva·मूल-भावनात्(mūla-bhāvanāt) — by that root contemplationby that root contemplation·शिव-भक्ताः(śiva-bhaktāḥ) — the devotees of Śivathe devotees of Śiva·शिव-मन्त्र-रूपकाः(śiva-mantra-rūpakāḥ) — who are the very form of Śiva’s mantrawho are the very form of Śiva’s mantra·शिव-रूपकान्(śiva-rūpakān) — those who are the form of Śivathose who are the form of Śiva
OccultGuide. Śrī Śiva Mahāpurāṇa 17.140. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v140. Sanskrit text in the public domain; translation CC BY-SA 4.0.
षोडशोपचार से पूजा करके इष्ट वस्तु प्राप्त करे; जिस सेवा आदि से शिवलिंगधारी शिवभक्त का,
One should worship with the sixteen offerings and obtain what one desires; by that, together with service and the rest, of the Śiva-devotee who bears the liṅga,
Word by wordपदार्थ
षोडशैः(ṣoḍaśaiḥ) — with the sixteenwith the sixteen·उपचारैः(upacāraiḥ) — articles of servicearticles of service·च(ca) — andand·पूजयेत्(pūjayet) — let him worshiplet him worship·इष्टम्(iṣṭam) — what he desireswhat he desires·आप्नुयात्(āpnuyāt) — he would obtainhe would obtain·येन(yena) — by whichby which·शुश्रूषण-आद्यैः(śuśrūṣaṇa-ādyaiḥ) — by service and the restby service and the rest·च(ca) — andand·शिव-भक्तस्य(śiva-bhaktasya) — of the devotee of Śivaof the devotee of Śiva·लिङ्गिनः(liṅginaḥ) — who bears the markwho bears the mark
ānandaṃ janayedvidvācchivaḥ prītataro bhavet |śivabhaktānsapatnīkānpatyā saha sadaiva tat ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.141. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v141. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विद्वान् आनन्द उत्पन्न करता है, उससे शिव अत्यन्त प्रसन्न होते हैं। सपत्नीक शिवभक्तों को अपनी पत्नी सहित सदा इस प्रकार,
a wise man should produce joy — Śiva becomes all the more pleased. Śiva-devotees together with their wives, with one's own wife, should always thus [be honoured] —
Word by wordपदार्थ
आनन्दम्(ānandam) — delightdelight·जनयेत्(janayet) — he would producehe would produce·विद्वान्(vidvān) — the learned manthe learned man·शिवः(śivaḥ) — ŚivaŚiva·प्रीत-तरः(prīta-taraḥ) — the more pleasedthe more pleased·भवेत्(bhavet) — becomesbecomes·शिव-भक्तान्(śiva-bhaktān) — the devotees of Śivathe devotees of Śiva·स-पत्नीकान्(sa-patnīkān) — together with their wivestogether with their wives·पत्या सह(patyā saha) — together with the husbandtogether with the husband·सदा एव(sadā eva) — alwaysalways·तत्(tat) — thatthat
Verse 142
१४२142पूजयेद्भोजनाद्यैश्च पञ्च वा दश वा शतम् ।धने देहे च मन्त्रे च भावनायामवञ्चकः ॥
pūjayedbhojanādyaiśca pañca vā daśa vā śatam |dhane dehe ca mantre ca bhāvanāyāmavañcakaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.142. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v142. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भोजनादि से पाँच, दस अथवा सौ का पूजन करे, धन, देह और मन्त्र में भावना करते हुए निष्कपट रहे।
one should worship them, five, ten, or a hundred, with food and the rest, without deceit in one's disposition toward wealth, body and mantra.
Word by wordपदार्थ
पूजयेत्(pūjayet) — let him worshiplet him worship·भोजन-आद्यैः(bhojana-ādyaiḥ) — with feeding and the restwith feeding and the rest·च(ca) — andand·पञ्च(pañca) — fivefive·वा(vā) — oror·दश(daśa) — tenten·वा(vā) — oror·शतम्(śatam) — a hundreda hundred·धने(dhane) — in wealthin wealth·देहे(dehe) — in bodyin body·च(ca) — andand·मन्त्रे(mantre) — in mantrain mantra·च(ca) — andand·भावनायाम्(bhāvanāyām) — in contemplationin contemplation·अवञ्चकः(avañcakaḥ) — without deceitwithout deceit
Verse 142½
१४२½142½शिवशक्तिस्वरूपेण न पुनर्जायते भुवि ।
śivaśaktisvarūpeṇa na punarjāyate bhuvi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.142½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v142½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवशक्ति के स्वरूप में स्थित होने से मनुष्य फिर इस भूतल पर जन्म नहीं लेता।
In the very form of Śiva and Śakti, one is not born again on earth.
Word by wordपदार्थ
शिव-शक्ति-स्वरूपेण(śiva-śakti-svarūpeṇa) — in the very form of Śiva and Śaktiin the very form of Śiva and Śakti·न(na) — notnot·पुनः(punaḥ) — againagain·जायते(jāyate) — is he bornis he born·भुवि(bhuvi) — on earthon earth
Verse 143
१४३143नाभेरधो ब्रह्मभागमाकण्ठं विष्णुभागकम् ॥
nābheradho brahmabhāgamākaṇṭhaṃ viṣṇubhāgakam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.143. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v143. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नाभि के नीचे का भाग ब्रह्मभाग है, और नाभि से लेकर कण्ठ तक का भाग विष्णुभाग है।
Below the navel is the portion of Brahmā; up to the throat, the portion of Viṣṇu.
Word by wordपदार्थ
नाभेः अधः(nābheḥ adhaḥ) — below the navelbelow the navel·ब्रह्म-भागम्(brahma-bhāgam) — the portion of Brahmāthe portion of Brahmā·आ-कण्ठम्(ā-kaṇṭham) — up to the throatup to the throat·विष्णु-भागकम्(viṣṇu-bhāgakam) — the portion of Viṣṇuthe portion of Viṣṇu
OccultGuide. Śrī Śiva Mahāpurāṇa 17.144. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v144. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मुख को लिंग कहा गया है — यही शिवभक्त का शरीर है। चाहे मृतक दाहादि संस्कार से युक्त हों, या दाहादि से रहित हों,
The face is declared to be the liṅga — thus is the body of a Śiva-devotee. Whether the dead have undergone cremation and the other rites, or the dead are without cremation and the rest,
Word by wordपदार्थ
मुखम्(mukham) — the facethe face·लिङ्गम्(liṅgam) — the liṅgathe liṅga·इति(iti) — thusthus·प्रोक्तम्(proktam) — is declaredis declared·शिव-भक्त-शरीरकम्(śiva-bhakta-śarīrakam) — the body of a devotee of Śivathe body of a devotee of Śiva·मृतान्(mṛtān) — the deadthe dead·दाह-आदि-युक्तान्(dāha-ādi-yuktān) — who received cremation and the restwho received cremation and the rest·वा(vā) — oror·दाह-आदि-रहितान्(dāha-ādi-rahitān) — without cremation and the restwithout cremation and the rest·मृतान्(mṛtān) — the deadthe dead
Verse 145
१४५145उद्दिश्य पूजयेदादिपितरं शिवमेव हि ।पूजां कृत्वादिमातुश्च शिवभक्तांश्च पूजयेत् ॥
uddiśya pūjayedādipitaraṃ śivameva hi |pūjāṃ kṛtvādimātuśca śivabhaktāṃśca pūjayet ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.145. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v145. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके उद्देश्य से शिव को ही आदिपितर मानकर पूजा करे; और आदिमाता की पूजा करके शिवभक्तों का भी पूजन करे।
one should worship them, aiming at Śiva alone as the primal ancestor; and having performed worship of the primal Mother too, one should worship the Śiva-devotees.
Word by wordपदार्थ
उद्दिश्य(uddiśya) — with reference to themwith reference to them·पूजयेत्(pūjayet) — let him worshiplet him worship·आदि-पितरम्(ādi-pitaram) — the primal fatherthe primal father·शिवम्(śivam) — ŚivaŚiva·एव हि(eva hi) — indeedindeed·पूजाम्(pūjām) — worshipworship·कृत्वा(kṛtvā) — having performedhaving performed·आदि-मातुः(ādi-mātuḥ) — of the primal motherof the primal mother·च(ca) — andand·शिव-भक्तान्(śiva-bhaktān) — the devotees of Śivathe devotees of Śiva·च(ca) — andand·पूजयेत्(pūjayet) — let him worshiplet him worship
OccultGuide. Śrī Śiva Mahāpurāṇa 17.146. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v146. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मृत व्यक्ति पितृलोक को प्राप्त कर क्रमशः मुक्त हो जाता है। दस क्रियायुक्त पुरुषों की अपेक्षा एक तपोयुक्त पुरुष श्रेष्ठ है।
The deceased, having attained the world of the ancestors, becomes liberated in due course. And better than ten who are joined with ritual action is one joined with austerity.
Word by wordपदार्थ
पितृ-लोकम्(pitṛ-lokam) — the world of the fathersthe world of the fathers·समासाद्य(samāsādya) — having reachedhaving reached·क्रमात्(kramāt) — in due coursein due course·मुक्तः(muktaḥ) — liberatedliberated·भवेत्(bhavet) — becomesbecomes·मृतः(mṛtaḥ) — the departedthe departed·क्रिया-युक्त-दशभ्यः(kriyā-yukta-daśabhyaḥ) — than ten men given to ritesthan ten men given to rites·च(ca) — andand·तपः-युक्तः(tapaḥ-yuktaḥ) — one given to austerityone given to austerity·विशिष्यते(viśiṣyate) — is superioris superior
OccultGuide. Śrī Śiva Mahāpurāṇa 17.147. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v147. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सौ तपोयुक्तों की अपेक्षा एक जपयुक्त श्रेष्ठ है; सहस्र जपयुक्तों की अपेक्षा एक शिवज्ञानी श्रेष्ठ है।
Better than a hundred joined with austerity is one joined with recitation; better than a thousand joined with recitation is one who knows Śiva.
Word by wordपदार्थ
तपः-युक्त-शतेभ्यः(tapaḥ-yukta-śatebhyaḥ) — than a hundred given to austeritythan a hundred given to austerity·च(ca) — andand·जप-युक्तः(japa-yuktaḥ) — one given to repetitionone given to repetition·विशिष्यते(viśiṣyate) — is superioris superior·जप-युक्त-सहस्रेभ्यः(japa-yukta-sahasrebhyaḥ) — than a thousand given to repetitionthan a thousand given to repetition·शिव-ज्ञानी(śiva-jñānī) — the knower of Śivathe knower of Śiva·विशिष्यते(viśiṣyate) — is superioris superior
OccultGuide. Śrī Śiva Mahāpurāṇa 17.148. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v148. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक लाख शिवज्ञानियों की अपेक्षा एक ध्यानयुक्त श्रेष्ठ है; करोड़ ध्यानियों की अपेक्षा एक समाधिस्थ श्रेष्ठ है।
Better than a hundred thousand knowers of Śiva is one joined with meditation; better than ten million joined with meditation is one established in samādhi.
Word by wordपदार्थ
शिव-ज्ञानिषु(śiva-jñāniṣu) — among knowers of Śivaamong knowers of Śiva·लक्षेषु(lakṣeṣu) — a hundred thousanda hundred thousand·ध्यान-युक्तः(dhyāna-yuktaḥ) — one given to meditationone given to meditation·विशिष्यते(viśiṣyate) — is superioris superior·ध्यान-युक्तेषु(dhyāna-yukteṣu) — among those given to meditationamong those given to meditation·कोटिभ्यः(koṭibhyaḥ) — than ten millionthan ten million·समाधि-स्थः(samādhi-sthaḥ) — one settled in samādhione settled in samādhi·विशिष्यते(viśiṣyate) — is superioris superior
Verse 149
१४९149उत्तरोत्तरवैशिष्ट्यात्पूजायामुत्तरोत्तरम् ।फलं वैशिष्ट्यरूपं च दुर्विज्ञेयं मनीषिभिः ॥
uttarottaravaiśiṣṭyātpūjāyāmuttarottaram |phalaṃ vaiśiṣṭyarūpaṃ ca durvijñeyaṃ manīṣibhiḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.149. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v149. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस उत्तरोत्तर वैशिष्ट्य के कारण पूजा में उत्तरोत्तर प्राप्त होने वाला विशिष्टतारूप फल मनीषियों के लिए भी दुर्विज्ञेय है।
By reason of this succession of ever-higher excellence, the ever-higher fruit in worship, of the very nature of excellence, is hard to be known even by the wise.
Word by wordपदार्थ
उत्तर-उत्तर-वैशिष्ट्यात्(uttara-uttara-vaiśiṣṭyāt) — each later one being the more excellenteach later one being the more excellent·पूजायाम्(pūjāyām) — in worshipin worship·उत्तर-उत्तरम्(uttara-uttaram) — each higher in turneach higher in turn·फलम्(phalam) — the fruitthe fruit·वैशिष्ट्य-रूपम्(vaiśiṣṭya-rūpam) — in the form of excellencein the form of excellence·च(ca) — andand·दुर्विज्ञेयम्(durvijñeyam) — hard to knowhard to know·मनीषिभिः(manīṣibhiḥ) — even by the thoughtfuleven by the thoughtful
Verse 150
१५०150तस्माद्धै शिवभक्तस्य माहात्म्यं वेत्ति को नरः ।शिवशक्त्योः पूजनं च शिवभक्तस्य पूजनम् ॥
tasmāddhai śivabhaktasya māhātmyaṃ vetti ko naraḥ |śivaśaktyoḥ pūjanaṃ ca śivabhaktasya pūjanam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.150. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v150. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिए शिवभक्त की महिमा को कौन मनुष्य जान सकता है? शिव-शक्ति का पूजन ही शिवभक्त का पूजन है।
Therefore, what man indeed can know the greatness of a Śiva-devotee? The worship of Śiva and Śakti is the same as the worship of a Śiva-devotee.
Word by wordपदार्थ
तस्मात्(tasmāt) — thereforetherefore·हि(hi) — indeedindeed·शिव-भक्तस्य(śiva-bhaktasya) — of a devotee of Śivaof a devotee of Śiva·माहात्म्यम्(māhātmyam) — the greatnessthe greatness·वेत्ति(vetti) — knowsknows·कः नरः(kaḥ naraḥ) — what manwhat man·शिव-शक्त्योः(śiva-śaktyoḥ) — of Śiva and Śaktiof Śiva and Śakti·पूजनम्(pūjanam) — the worshipthe worship·च(ca) — andand·शिव-भक्तस्य(śiva-bhaktasya) — of the devotee of Śivaof the devotee of Śiva·पूजनम्(pūjanam) — the worshipthe worship
Verse 151
१५१151कुरुते यो नरो भक्त्या स शिवः शिवमेधते ।य इमं पठतेऽध्यायमर्थवद्वेदसम्मतम् ॥
kurute yo naro bhaktyā sa śivaḥ śivamedhate |ya imaṃ paṭhate'dhyāyamarthavadvedasammatam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.151. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v151. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मनुष्य भक्तिपूर्वक इसे करता है, वह शिवस्वरूप होकर शिव में ही वृद्धि पाता है। जो इस अर्थयुक्त, वेदसम्मत अध्याय को पढ़ता है,
Whatever man performs it with devotion, he, as Śiva, flourishes in Śiva. Whoever recites this chapter, full of meaning and approved by the Veda,
Word by wordपदार्थ
कुरुते(kurute) — performsperforms·यः(yaḥ) — whowho·नरः(naraḥ) — a mana man·भक्त्या(bhaktyā) — with devotionwith devotion·सः शिवः(saḥ śivaḥ) — he is Śivahe is Śiva·शिवम्(śivam) — welfarewelfare·एधते(edhate) — he prospers inhe prospers in·यः(yaḥ) — whowho·इमम्(imam) — thisthis·पठते(paṭhate) — recitesrecites·अध्यायम्(adhyāyam) — chapterchapter·अर्थवत्(arthavat) — full of meaningfull of meaning·वेद-सम्मतम्(veda-sammatam) — approved by the Vedaapproved by the Veda
śivajñānī bhavedvipraḥ śivena saha modate |śrāvayecchivabhaktāṃśca viśeṣajño munīśvarāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.152. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v152. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह विप्र शिवज्ञानी होकर शिव के साथ आनन्द भोगता है। हे मुनीश्वरो, विशेषज्ञ पुरुष को चाहिए कि वह शिवभक्तों को भी यह सुनाए।
that brahmin becomes a knower of Śiva, and rejoices together with Śiva. One who knows its particulars, O lords of sages, should recite it to Śiva's devotees too.
Word by wordपदार्थ
शिव-ज्ञानी(śiva-jñānī) — a knower of Śivaa knower of Śiva·भवेत्(bhavet) — becomesbecomes·विप्रः(vipraḥ) — the brāhmaṇathe brāhmaṇa·शिवेन सह(śivena saha) — together with Śivatogether with Śiva·मोदते(modate) — he rejoiceshe rejoices·श्रावयेत्(śrāvayet) — let him cause it to be heardlet him cause it to be heard·शिव-भक्तान्(śiva-bhaktān) — by the devotees of Śivaby the devotees of Śiva·च(ca) — andand·विशेष-ज्ञः(viśeṣa-jñaḥ) — the discerning onethe discerning one·मुनि-ईश्वराः(muni-īśvarāḥ) — O lords among sagesO lords among sages
Verse 153
१५३153शिवप्रसादसिद्धिः स्याच्छिवस्य कृपया बुधाः ॥
śivaprasādasiddhiḥ syācchivasya kṛpayā budhāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa 17.153. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v153. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे बुधजनो, शिव की कृपा से ही शिवप्रसाद की सिद्धि होती है।
The accomplishment of Śiva's grace comes about, wise ones, by the kindness of Śiva.
Word by wordपदार्थ
शिव-प्रसाद-सिद्धिः(śiva-prasāda-siddhiḥ) — the attainment of Śiva’s favourthe attainment of Śiva’s favour·स्यात्(syāt) — would bewould be·शिवस्य(śivasya) — of Śivaof Śiva·कृपया(kṛpayā) — by the graceby the grace·बुधाः(budhāḥ) — O wise onesO wise ones
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां प्रणवपञ्चाक्षरमन्त्रमाहात्म्यवर्णनं नाम सप्तदशोऽध्यायः ॥ १७ ॥
Here ends the seventeenth chapter — “The Account of the Greatness of the Praṇava and the Pañcākṣara Mantra” — in the first Saṃhitā, that of Vidyeśvara, of the venerable Śiva Mahāpurāṇa.
इस प्रकार श्रीशिव महापुराण की प्रथम विद्येश्वर संहिता में “प्रणवयुक्त पंचाक्षर मन्त्रका माहात्म्य-वर्णन” नामक सत्रहवाँ अध्याय समाप्त हुआ।
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.
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