Chapter Seventeen·The Praṇava and the Five-Syllabled Mantra: Their Greatness and Repetition, the Worlds up to Śiva's Own, and Honouring Śiva's Devotees·Verses 1–153
अथ सप्तदशोऽध्यायः
The sages ask Sūta about the greatness of the praṇava and the worship of Śiva's devotee. Sūta explains the name praṇava. He says it has two forms. The subtle form is the single syllable. The gross form is the five-syllabled mantra. The subtle form is short or long. He gives the fruit of each count of repetition, up to mastery over the elements and the ego. He describes three kinds of Śiva's yogis: those given to ritual, to austerity and to repetition. He sets out the full preparatory rite of the five-syllabled mantra. Then he describes the worlds. Brahmā, Viṣṇu, Rudra and Īśvara of the created world each have their worlds. At their edge turns the wheel of time, riding the buffalo of unrighteousness. What lies below it is bound and passing. What lies above it is free and lasting. Beyond it are the causal worlds, and then Śiva's world with its five enclosures and pavilions, where the first liṅga stands. He tells how men and women of every class reach freedom by the mantra. The chapter ends by saying that Śiva and his devotee are not different, and that worship of the devotee pleases Śiva most.ऋषि सूतजीसे प्रणवकी महिमा और शिवभक्तकी पूजाके बारेमें पूछते हैं। सूतजी प्रणव नामका अर्थ समझाते हैं। वे बताते हैं कि उसके दो रूप हैं। सूक्ष्म रूप एक अक्षर है। स्थूल रूप पंचाक्षर मन्त्र है। सूक्ष्म रूप ह्रस्व या दीर्घ होता है। वे जपकी हर संख्याका फल बताते हैं, भूतों और अहंकारपर विजयतक। वे तीन प्रकारके शिवयोगियोंका वर्णन करते हैं: क्रियामें लगे, तपमें लगे और जपमें लगे। वे पंचाक्षर मन्त्रके पुरश्चरणकी पूरी विधि बताते हैं। फिर वे लोकोंका वर्णन करते हैं। कार्यब्रह्मा, कार्यविष्णु, कार्यरुद्र और कार्येश्वरके अपने-अपने लोक हैं। उनके छोरपर अधर्मरूपी भैंसेपर सवार कालचक्र घूमता है। उसके नीचे सब बँधा और नाशवान् है। उसके ऊपर सब मुक्त और नित्य है। उसके परे कारणलोक हैं, और फिर पाँच आवरणों और मण्डपोंवाला शिवलोक है, जहाँ आदिलिङ्ग है। वे बताते हैं कि हर वर्णके स्त्री-पुरुष मन्त्रसे कैसे मुक्त होते हैं। अध्यायके अन्तमें वे कहते हैं कि शिव और शिवभक्तमें भेद नहीं है, और भक्तकी पूजासे शिव सबसे अधिक प्रसन्न होते हैं।
१1प्रणवस्य च माहात्म्यं षड्लिङ्गस्य महामुने।शिवभक्तस्य पूजां च क्रमशो ब्रूहि नः प्रभो॥ १
praṇavasya ca māhātmyaṃ ṣaḍliṅgasya mahāmune |śivabhaktasya pūjāṃ ca kramaśo brūhi naḥ prabho 1 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे महामुने! हे प्रभो! हमें क्रमसे बताइये कि छः लिङ्गोंवाले प्रणवकी महिमा क्या है, और शिवभक्तकी पूजा कैसे होती है।
Great sage, lord, tell us in order about the greatness of the praṇava, which is the sixfold liṅga, and about the worship of Śiva's devotee.
Word by wordपदार्थ
प्रणवस्य(praṇavasya) — of the praṇavaप्रणवकी·च(ca) — andऔर·माहात्म्यम्(māhātmyam) — the greatnessमहिमा·षट्-लिङ्गस्य(ṣaṭ-liṅgasya) — which is the sixfold liṅgaछः लिङ्गोंवाले·महा-मुने(mahā-mune) — great sageहे महामुने·शिव-भक्तस्य(śiva-bhaktasya) — of Śiva's devoteeशिवभक्तकी·पूजाम्(pūjām) — the worshipपूजा·च(ca) — andऔर·क्रमशः(kramaśaḥ) — in orderक्रमसे·ब्रूहि(brūhi) — tellबताइये·नः(naḥ) — usहमें·प्रभो(prabho) — lordहे प्रभो
सूत उवाच —Sūta said:सूतजी बोले:
Verse 2
२2तपोधनैर्भवद्भिश्च सम्यक् प्रश्नस्त्वयं कृतः।अस्योत्तरं महादेवो जानाति स्म न चापरः॥ २
tapodhanairbhavadbhiśca samyak praśnastvayaṃ kṛtaḥ |asyottaraṃ mahādevo jānāti sma na cāparaḥ 2 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आप तपस्वियोंने यह प्रश्न बहुत अच्छा किया है। इसका उत्तर केवल महादेव जानते हैं, दूसरा कोई नहीं।
You who are rich in austerity have asked a good question. Only Mahādeva truly knows its answer. No one else does.
Word by wordपदार्थ
तपः-धनैः(tapaḥ-dhanaiḥ) — who are rich in austerityतपस्वियोंने·भवद्भिः(bhavadbhiḥ) — by youआपने·च(ca) — andऔर·सम्यक्(samyak) — goodअच्छा·प्रश्नः(praśnaḥ) — questionप्रश्न·तु(tu) — indeedतो·अयम्(ayam) — thisयह·कृतः(kṛtaḥ) — have askedकिया है·अस्य(asya) — itsइसका·उत्तरम्(uttaram) — answerउत्तर·महादेवः(mahādevaḥ) — Mahādevaमहादेव·जानाति(jānāti) — knowsजानते हैं·स्म(sma) — trulyही·न(na) — notनहीं·च(ca) — andऔर·अपरः(aparaḥ) — anyone elseदूसरा कोई
Verse 3
३3तथापि वक्ष्ये तमहं शिवस्य कृपयैव हि।शिवोऽस्माकं च युष्माकं रक्षां गृह्णातु भूरिशः॥ ३
tathāpi vakṣye tamahaṃ śivasya kṛpayaiva hi |śivo'smākaṃ ca yuṣmākaṃ rakṣāṃ gṛhṇātu bhūriśaḥ 3 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर भी शिवकी कृपासे ही मैं उसे कहूँगा। शिव हमारी और आपकी पूरी रक्षाका भार स्वयं लें।
Still, by Śiva's grace alone, I will explain it. May Śiva take on himself the full care of us and of you.
Word by wordपदार्थ
तथापि(tathāpi) — stillफिर भी·वक्ष्ये(vakṣye) — will explainकहूँगा·तम्(tam) — itउसे·अहम्(aham) — Iमैं·शिवस्य(śivasya) — Śiva'sशिवकी·कृपया(kṛpayā) — by graceकृपासे·एव(eva) — aloneही·हि(hi) — indeedनिश्चय ही·शिवः(śivaḥ) — Śivaशिव·अस्माकम्(asmākam) — of usहमारी·च(ca) — andऔर·युष्माकम्(yuṣmākam) — of youआपकी·रक्षाम्(rakṣām) — the careरक्षाका भार·गृह्णातु(gṛhṇātu) — may take on himselfस्वयं लें·भूरिशः(bhūriśaḥ) — fullपूरी
Verse 4
४4प्रो हि प्रकृतिजातस्य संसारस्य महोदधेः।नवं नावांतरमिति प्रणवं वै विदुर्बुधाः॥ ४
pro hi prakṛtijātasya saṃsārasya mahodadheḥ |navaṃ nāvāṃtaramiti praṇavaṃ vai vidurbudhāḥ 4 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
'प्र' प्रकृतिसे उपजा संसाररूपी महासागर है। 'नव' उसे पार करनेकी नयी नाव है। इसलिये ज्ञानी इसे प्रणव कहते हैं।
"Pra" is the great ocean of worldly life, born of nature. "Nava" means a new boat to cross it. So the wise call it the praṇava.
Word by wordपदार्थ
प्रः(praḥ) — "pra"'प्र'·हि(hi) — indeedही·प्रकृति-जातस्य(prakṛti-jātasya) — born of natureप्रकृतिसे उपजा·संसारस्य(saṃsārasya) — of worldly lifeसंसाररूपी·महा-उदधेः(mahā-udadheḥ) — the great oceanमहासागर·नवम्(navam) — "nava", new'नव', नयी·नाव-अन्तरम्(nāva-antaram) — a boat to cross itपार करनेकी नाव·इति(iti) — soइसलिये·प्रणवम्(praṇavam) — the praṇavaप्रणव·वै(vai) — indeedही·विदुः(viduḥ) — call itकहते हैं·बुधाः(budhāḥ) — the wiseज्ञानी
Verse 5
५5प्रः प्रपञ्चो न नास्ति वो युष्माकं प्रणवं विदुः।प्रकर्षेण नयेद्यस्मान्मोक्षं वः प्रणवं विदुः॥ ५
praḥ prapañco na nāsti vo yuṣmākaṃ praṇavaṃ viduḥ |prakarṣeṇa nayedyasmānmokṣaṃ vaḥ praṇavaṃ viduḥ 5 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
दूसरा अर्थ: 'प्र' यह फैला हुआ संसार है, और 'न व' कहता है कि वह आपके लिये नहीं है। इसलिये इसे प्रणव कहते हैं। यह आपको पूरे बलसे मोक्षकी ओर ले जाता है, इसलिये भी इसे प्रणव कहते हैं।
Another meaning: "pra" is the spread-out world, and "na va" says it is not there for you. So they call it praṇava. It also leads you forward to liberation with great force. So they call it praṇava.
Word by wordपदार्थ
प्रः(praḥ) — "pra"'प्र'·प्रपञ्चः(prapañcaḥ) — the spread-out worldफैला हुआ संसार·न(na) — "na", not'न', नहीं·न-अस्ति(na-asti) — is not thereनहीं है·वः(vaḥ) — "va", for you'व', आपके लिये·युष्माकम्(yuṣmākam) — for youआपके लिये·प्रणवम्(praṇavam) — praṇavaप्रणव·विदुः(viduḥ) — they call itकहते हैं·प्रकर्षेण(prakarṣeṇa) — with great forceपूरे बलसे·नयेत्(nayet) — leadsले जाता है·यस्मात्(yasmāt) — becauseक्योंकि·मोक्षम्(mokṣam) — to liberationमोक्षकी ओर·वः(vaḥ) — youआपको·प्रणवम्(praṇavam) — praṇavaप्रणव·विदुः(viduḥ) — they call itकहते हैं
Verse 6
६6स्वमन्त्रजापकानां च पूजकानां च योगिनाम्।सर्वकर्मक्षयं कृत्वा दिव्यज्ञानं तु नूतनम्॥ ६
svamantrajāpakānāṃ ca pūjakānāṃ ca yoginām |sarvakarmakṣayaṃ kṛtvā divyajñānaṃ tu nūtanam 6 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो अपने मन्त्रका जप करते हैं, जो पूजा करते हैं और जो योगी हैं, उनके सब कर्मोंको यह मिटा देता है और उन्हें नया दिव्य ज्ञान देता है।
For those who repeat their own mantra, for worshippers and for yogis, it wipes out all karma and gives a new, divine knowledge.
Word by wordपदार्थ
स्व-मन्त्र-जापकानाम्(sva-mantra-jāpakānām) — for those who repeat their own mantraअपने मन्त्रका जप करनेवालोंके·च(ca) — andऔर·पूजकानाम्(pūjakānām) — for worshippersपूजा करनेवालोंके·च(ca) — andऔर·योगिनाम्(yoginām) — for yogisयोगियोंके·सर्व-कर्म-क्षयम्(sarva-karma-kṣayam) — wiping out all karmaसब कर्मोंको मिटाना·कृत्वा(kṛtvā) — having doneकरके·दिव्य-ज्ञानम्(divya-jñānam) — divine knowledgeदिव्य ज्ञान·तु(tu) — andऔर·नूतनम्(nūtanam) — newनया
Verse 7
७7तमेव मायारहितं नूतनं परिचक्षते।प्रकर्षेण महात्मानं नवं शुद्धस्वरूपकम्॥ ७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मायासे रहित उस महान् आत्माको ही नया कहते हैं। वह सबसे बढ़कर नया है, उसका स्वरूप शुद्ध है।
That great Self, free of māyā, is what they call new. It is new in the highest way, pure in its very nature.
Word by wordपदार्थ
तम्(tam) — thatउस·एव(eva) — aloneही·माया-रहितम्(māyā-rahitam) — free of māyāमायासे रहित·नूतनम्(nūtanam) — newनया·परिचक्षते(paricakṣate) — they callकहते हैं·प्रकर्षेण(prakarṣeṇa) — in the highest wayसबसे बढ़कर·महा-आत्मानम्(mahā-ātmānam) — great Selfमहान् आत्माको·नवम्(navam) — newनया·शुद्ध-स्वरूपकम्(śuddha-svarūpakam) — pure in its very natureशुद्ध स्वरूपवाला
Verse 7½
७½7½नूतनं वै करोतीति प्रणवं तं विदुर्बुधाः।
nūtanaṃ vai karotīti praṇavaṃ taṃ vidurbudhāḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.7½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v7½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्योंकि यह मनुष्यको नया बना देता है, इसलिये ज्ञानी इसे प्रणव कहते हैं।
Because it makes one new, the wise call it the praṇava.
Word by wordपदार्थ
नूतनम्(nūtanam) — newनया·वै(vai) — indeedही·करोति(karoti) — it makes oneबना देता है·इति(iti) — becauseक्योंकि·प्रणवम्(praṇavam) — the praṇavaप्रणव·तम्(tam) — itइसे·विदुः(viduḥ) — callकहते हैं·बुधाः(budhāḥ) — the wiseज्ञानी
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
The praṇava is said to be of two kinds: subtle and gross.
Word by wordपदार्थ
प्रणवम्(praṇavam) — the praṇavaप्रणव·द्वि-विधम्(dvi-vidham) — of two kindsदो प्रकारका·प्रोक्तम्(proktam) — is said to beकहा गया है·सूक्ष्म-स्थूल-विभेदतः(sūkṣma-sthūla-vibhedataḥ) — subtle and grossसूक्ष्म और स्थूलके भेदसे
Verse 9
९9सूक्ष्ममेकाक्षरं विद्यात्स्थूलं पञ्चाक्षरं विदुः।सूक्ष्ममव्यक्तपञ्चार्णं सुव्यक्तार्णं तथेतरत्॥ ९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सूक्ष्मको एक अक्षरवाला जानो। स्थूलको पाँच अक्षरोंवाला जानते हैं। सूक्ष्ममें पाँचों अक्षर छिपे रहते हैं। दूसरेमें वे साफ बोले जाते हैं।
Know the subtle one as the single syllable. The gross one is known as the five syllables. In the subtle one the five sounds are hidden. In the other they are clearly spoken.
Word by wordपदार्थ
सूक्ष्मम्(sūkṣmam) — the subtle oneसूक्ष्मको·एक-अक्षरम्(eka-akṣaram) — the single syllableएक अक्षरवाला·विद्यात्(vidyāt) — knowजानो·स्थूलम्(sthūlam) — the gross oneस्थूलको·पञ्च-अक्षरम्(pañca-akṣaram) — the five syllablesपाँच अक्षरोंवाला·विदुः(viduḥ) — is known asजानते हैं·सूक्ष्मम्(sūkṣmam) — the subtle oneसूक्ष्ममें·अव्यक्त-पञ्च-अर्णम्(avyakta-pañca-arṇam) — the five sounds are hiddenपाँचों अक्षर छिपे रहते हैं·सु-व्यक्त-अर्णम्(su-vyakta-arṇam) — clearly spokenसाफ बोले जाते हैं·तथा(tathā) — andऔर·इतरत्(itarat) — the otherदूसरेमें
Verse 10
१०10जीवन्मुक्तस्य सूक्ष्मं हि सर्वसारं हितस्य हि।मन्त्रेणार्थानुसन्धानं स्वदेहविलयावधि॥ १०
jīvanmuktasya sūkṣmaṃ hi sarvasāraṃ hitasya hi |mantreṇārthānusandhānaṃ svadehavilayāvadhi 10 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सूक्ष्म प्रणव जीवन्मुक्तके लिये है। वह सबका सार है और उसका हित करता है। वह मन्त्रके द्वारा अपने शरीरके छूटनेतक उसके अर्थका ध्यान रखता है।
The subtle one is for the one who is free while still living. It is the essence of all and does him good. Through the mantra he keeps its meaning in mind until his own body falls away.
Word by wordपदार्थ
जीवत्-मुक्तस्य(jīvat-muktasya) — for the one who is free while still livingजीवन्मुक्तके लिये·सूक्ष्मम्(sūkṣmam) — the subtle oneसूक्ष्म प्रणव·हि(hi) — indeedही·सर्व-सारम्(sarva-sāram) — the essence of allसबका सार·हितस्य(hitasya) — does him goodउसका हित करनेवाला·हि(hi) — indeedही·मन्त्रेण(mantreṇa) — through the mantraमन्त्रके द्वारा·अर्थ-अनुसन्धानम्(artha-anusandhānam) — keeps its meaning in mindअर्थका ध्यान·स्व-देह-विलय-अवधि(sva-deha-vilaya-avadhi) — until his own body falls awayअपने शरीरके छूटनेतक
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.10½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v10½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जब उसका शरीर छूट जाता है, तब वह निश्चय ही पूर्ण शिवको पा लेता है।
When his body drops away, he surely reaches Śiva, the whole.
Word by wordपदार्थ
स्व-देहे(sva-dehe) — his bodyउसका शरीर·गलिते(galite) — when drops awayछूट जानेपर·पूर्णम्(pūrṇam) — the wholeपूर्ण·शिवम्(śivam) — Śivaशिवको·प्राप्नोति(prāpnoti) — reachesपा लेता है·निश्चयः(niścayaḥ) — surelyनिश्चय ही
Verse 11
११11केवलं मन्त्रजापी तु योगं प्राप्नोति निश्चयः॥ ११
kevalaṃ mantrajāpī tu yogaṃ prāpnoti niścayaḥ 11 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
केवल मन्त्रका जप करनेवाला भी निश्चय ही योग पा लेता है।
Even one who only repeats the mantra surely attains yoga.
Word by wordपदार्थ
केवलम्(kevalam) — onlyकेवल·मन्त्र-जापी(mantra-jāpī) — one who repeats the mantraमन्त्रका जप करनेवाला·तु(tu) — evenभी·योगम्(yogam) — yogaयोग·प्राप्नोति(prāpnoti) — attainsपा लेता है·निश्चयः(niścayaḥ) — surelyनिश्चय ही
Verse 12
१२12षट्त्रिंशत्कोटिजापी तु निश्चयं योगमाप्नुयात्।सूक्ष्मं च द्विविधं ज्ञेयं ह्रस्वदीर्घविभेदतः॥ १२
ṣaṭtriṃśatkoṭijāpī tu niścayaṃ yogamāpnuyāt |sūkṣmaṃ ca dvividhaṃ jñeyaṃ hrasvadīrghavibhedataḥ 12 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो इसका छत्तीस करोड़ जप करता है, वह निश्चय ही योग पा लेता है। सूक्ष्म प्रणव भी दो प्रकारका जानना चाहिये: ह्रस्व और दीर्घ।
One who repeats it three hundred and sixty million times surely attains yoga. The subtle one is also of two kinds: short and long.
Word by wordपदार्थ
षट्-त्रिंशत्-कोटि-जापी(ṣaṭ-triṃśat-koṭi-jāpī) — one who repeats it three hundred and sixty million timesछत्तीस करोड़ जप करनेवाला·तु(tu) — andतो·निश्चयम्(niścayam) — surelyनिश्चय ही·योगम्(yogam) — yogaयोग·आप्नुयात्(āpnuyāt) — attainsपा लेता है·सूक्ष्मम्(sūkṣmam) — the subtle oneसूक्ष्म प्रणव·च(ca) — alsoभी·द्वि-विधम्(dvi-vidham) — of two kindsदो प्रकारका·ज्ञेयम्(jñeyam) — isजानना चाहिये·ह्रस्व-दीर्घ-विभेदतः(hrasva-dīrgha-vibhedataḥ) — short and longह्रस्व और दीर्घके भेदसे
Verse 13
१३13अकारश्च उकारश्च मकारश्च ततः परम्।बिन्दुनादयुतं तद्धि शब्दकालकलान्वितम्॥ १३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसमें अकार, उकार और फिर मकार है। वह बिन्दु और नादसे युक्त है, और उसमें शब्द, काल और कला भी हैं।
It has the sound a, the sound u and then the sound m. It is joined with the dot and the resonance, and it has sound, time and parts.
Word by wordपदार्थ
अकारः(akāraḥ) — the sound aअकार·च(ca) — andऔर·उकारः(ukāraḥ) — the sound uउकार·च(ca) — andऔर·मकारः(makāraḥ) — the sound mमकार·च(ca) — andऔर·ततः(tataḥ) — thenफिर·परम्(param) — afterउसके बाद·बिन्दु-नाद-युतम्(bindu-nāda-yutam) — joined with the dot and the resonanceबिन्दु और नादसे युक्त·तत्(tat) — itवह·हि(hi) — indeedही·शब्द-काल-कला-अन्वितम्(śabda-kāla-kalā-anvitam) — has sound, time and partsशब्द, काल और कलासे युक्त
Verse 14
१४14दीर्घप्रणवमेवं हि योगिनामेव हृद्गतम्।मकारं तन्त्रितत्त्वं हि ह्रस्वप्रणव उच्यते॥ १४
dīrghapraṇavamevaṃ hi yogināmeva hṛdgatam |makāraṃ tantritattvaṃ hi hrasvapraṇava ucyate 14 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ऐसा दीर्घ प्रणव है। वह केवल योगियोंके हृदयमें रहता है। तीन तत्त्वोंवाला मकार ह्रस्व प्रणव कहलाता है।
Such is the long praṇava. It lives only in the hearts of yogis. The m sound that holds the three principles is called the short praṇava.
Word by wordपदार्थ
दीर्घ-प्रणवम्(dīrgha-praṇavam) — the long praṇavaदीर्घ प्रणव·एवम्(evam) — suchऐसा·हि(hi) — indeedही·योगिनाम्(yoginām) — of yogisयोगियोंके·एव(eva) — onlyकेवल·हृत्-गतम्(hṛt-gatam) — lives in the heartsहृदयमें रहता है·मकारम्(makāram) — the m soundमकार·तत्-त्रि-तत्त्वम्(tat-tri-tattvam) — that holds the three principlesतीन तत्त्वोंवाला·हि(hi) — indeedही·ह्रस्व-प्रणवः(hrasva-praṇavaḥ) — the short praṇavaह्रस्व प्रणव·उच्यते(ucyate) — is calledकहलाता है
Verse 15
१५15शिवः शक्तिस्तयोरैक्यं मकारं तु त्रिकात्मकम्।ह्रस्वमेवं हि जाप्यं स्यात्सर्वपापक्षयैषिणाम्॥ १५
śivaḥ śaktistayoraikyaṃ makāraṃ tu trikātmakam |hrasvamevaṃ hi jāpyaṃ syātsarvapāpakṣayaiṣiṇām 15 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिव, शक्ति और उन दोनोंकी एकता: मकार इन तीनोंसे बना है। जो अपने सब पापोंका नाश चाहते हैं, उन्हें इस ह्रस्व प्रणवका जप करना चाहिये।
Śiva, Śakti and their oneness: the m sound is made of these three. Those who wish to destroy all their sins should repeat this short one.
Word by wordपदार्थ
शिवः(śivaḥ) — Śivaशिव·शक्तिः(śaktiḥ) — Śaktiशक्ति·तयोः(tayoḥ) — theirउन दोनोंकी·ऐक्यम्(aikyam) — onenessएकता·मकारम्(makāram) — the m soundमकार·तु(tu) — indeedतो·त्रिक-आत्मकम्(trika-ātmakam) — made of these threeइन तीनोंसे बना·ह्रस्वम्(hrasvam) — short oneह्रस्व प्रणव·एवम्(evam) — thisइस·हि(hi) — indeedही·जाप्यम्(jāpyam) — should repeatजप करना चाहिये·स्यात्(syāt) — is to beहोना चाहिये·सर्व-पाप-क्षय-एषिणाम्(sarva-pāpa-kṣaya-eṣiṇām) — those who wish to destroy all their sinsजो अपने सब पापोंका नाश चाहते हैं
Verse 16
१६16भूवायुकनकार्णोद्यौः शब्दाद्याश्च तथा दश।आशान्वये दश पुनः प्रवृत्ता इति कथ्यते॥ १६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पृथ्वी, वायु, अग्नि, जल और आकाश, तथा शब्द आदि: ये दस हैं। जो इन दसकी आशामें लगे रहते हैं, वे प्रवृत्त कहलाते हैं।
Earth, air, fire, water and sky, and sound and the rest: these are ten. Those who hope for these ten things are called people of the active path.
Word by wordपदार्थ
भू-वायु-कनक-अर्णः-द्यौः(bhū-vāyu-kanaka-arṇaḥ-dyauḥ) — earth, air, fire, water and skyपृथ्वी, वायु, अग्नि, जल और आकाश·शब्द-आद्याः(śabda-ādyāḥ) — sound and the restशब्द आदि·च(ca) — andऔर·तथा(tathā) — soतथा·दश(daśa) — tenदस·आशा-अन्वये(āśā-anvaye) — who hope for theseइनकी आशामें लगे·दश(daśa) — tenदसकी·पुनः(punaḥ) — againफिर·प्रवृत्ताः(pravṛttāḥ) — people of the active pathप्रवृत्त·इति(iti) — thusऐसा·कथ्यते(kathyate) — are calledकहलाते हैं
Verse 17
१७17ह्रस्वमेव प्रवृत्तानां निवृत्तानां तु दीर्घकम्।व्याहृत्यादौ च मन्त्रादौ कामं शब्दकलायुतम्॥ १७
hrasvameva pravṛttānāṃ nivṛttānāṃ tu dīrghakam |vyāhṛtyādau ca mantrādau kāmaṃ śabdakalāyutam 17 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ह्रस्व प्रणव प्रवृत्त लोगोंके लिये है। दीर्घ प्रणव निवृत्त लोगोंके लिये है, जो संसारसे मुड़ गये हैं। व्याहृतियोंके और मन्त्रोंके आरम्भमें इसे शब्द और कलाके साथ इच्छानुसार लगाओ।
The short one is for those on the active path. The long one is for those who have turned away from the world. At the start of the sacred calls and of mantras, use it as you wish, with its sound and parts.
Word by wordपदार्थ
ह्रस्वम्(hrasvam) — the short oneह्रस्व प्रणव·एव(eva) — indeedही·प्रवृत्तानाम्(pravṛttānām) — for those on the active pathप्रवृत्त लोगोंके लिये·निवृत्तानाम्(nivṛttānām) — for those who have turned away from the worldनिवृत्त लोगोंके लिये·तु(tu) — butकिंतु·दीर्घकम्(dīrghakam) — the long oneदीर्घ प्रणव·व्याहृति-आदौ(vyāhṛti-ādau) — at the start of the sacred callsव्याहृतियोंके आरम्भमें·च(ca) — andऔर·मन्त्र-आदौ(mantra-ādau) — at the start of mantrasमन्त्रोंके आरम्भमें·कामम्(kāmam) — as you wishइच्छानुसार·शब्द-कला-युतम्(śabda-kalā-yutam) — with its sound and partsशब्द और कलाके साथ
Verse 17½
१७½17½वेदादौ च प्रयोज्यं स्याद्वन्दने सन्ध्ययोरपि।
vedādau ca prayojyaṃ syādvandane sandhyayorapi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.17½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v17½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वेदके आरम्भमें, और प्रातः और सायंकी सन्ध्यावन्दनामें भी इसका प्रयोग करना चाहिये।
It should also be used at the start of the Veda, and in the prayers at dawn and dusk.
Word by wordपदार्थ
वेद-आदौ(veda-ādau) — at the start of the Vedaवेदके आरम्भमें·च(ca) — alsoभी·प्रयोज्यम्(prayojyam) — should be usedप्रयोग करना चाहिये·स्यात्(syāt) — is to beहोना चाहिये·वन्दने(vandane) — in the prayersवन्दनामें·सन्ध्ययोः(sandhyayoḥ) — at dawn and duskप्रातः और सायंकी सन्ध्या·अपि(api) — alsoभी
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नौ करोड़ जप करनेसे मनुष्य पूरी तरह शुद्ध हो जाता है।
By repeating it ninety million times a person becomes fully pure.
Word by wordपदार्थ
नव-कोटि-जपात्(nava-koṭi-japāt) — ninety million timesनौ करोड़ जपसे·जप्त्वा(japtvā) — by repeating itजप करके·संशुद्धः(saṃśuddhaḥ) — fully pureपूरी तरह शुद्ध·पुरुषः(puruṣaḥ) — a personमनुष्य·भवेत्(bhavet) — becomesहो जाता है
Verse 19
१९19पुनश्च नवकोट्या तु पृथिवीजयमाप्नुयात्।पुनश्च नवकोट्या तु ह्यपां जयमवाप्नुयात्॥ १९
punaśca navakoṭyā tu pṛthivījayamāpnuyāt |punaśca navakoṭyā tu hyapāṃ jayamavāpnuyāt 19 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
punaśca navakoṭyā tu tejasāṃ jayamāpnuyāt |punaśca navakoṭyā tu vāyorjayamavāpnuyāt |ākāśajayamāpnoti navakoṭijapena vai 20 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर नौ करोड़ जपसे वह अग्निपर विजय पाता है। फिर नौ करोड़ जपसे वह वायुपर विजय पाता है। और नौ करोड़ जपसे वह आकाशपर विजय पाता है।
With another ninety million he gains mastery over fire. With another ninety million he gains mastery over air. With ninety million more he gains mastery over space.
Word by wordपदार्थ
पुनः(punaḥ) — anotherफिर·च(ca) — andऔर·नव-कोट्या(nava-koṭyā) — with ninety millionनौ करोड़ जपसे·तु(tu) — indeedतो·तेजसाम्(tejasām) — over fireअग्निपर·जयम्(jayam) — masteryविजय·आप्नुयात्(āpnuyāt) — gainsपाता है·पुनः(punaḥ) — anotherफिर·च(ca) — andऔर·नव-कोट्या(nava-koṭyā) — with ninety millionनौ करोड़ जपसे·तु(tu) — indeedतो·वायोः(vāyoḥ) — over airवायुपर·जयम्(jayam) — masteryविजय·अवाप्नुयात्(avāpnuyāt) — gainsपाता है·आकाश-जयम्(ākāśa-jayam) — mastery over spaceआकाशपर विजय·आप्नोति(āpnoti) — gainsपाता है·नव-कोटि-जपेन(nava-koṭi-japena) — with ninety millionनौ करोड़ जपसे·वै(vai) — indeedही
Verse 21
२१21गन्धादीनां क्रमेणैव नवकोटिजपेन वै।अहङ्कारस्य च पुनर्नवकोटिजपेन वै॥ २१
gandhādīnāṃ krameṇaiva navakoṭijapena vai |ahaṅkārasya ca punarnavakoṭijapena vai 21 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी क्रमसे, हर बार नौ करोड़ जपसे, वह गन्ध आदि विषयोंपर विजय पाता है। फिर नौ करोड़ जपसे वह अहंकारपर विजय पाता है।
In the same order, with ninety million each, he masters smell and the other senses. With ninety million more he masters the ego.
Word by wordपदार्थ
गन्ध-आदीनाम्(gandha-ādīnām) — smell and the other sensesगन्ध आदि विषयोंपर·क्रमेण(krameṇa) — in the same orderइसी क्रमसे·एव(eva) — indeedही·नव-कोटि-जपेन(nava-koṭi-japena) — with ninety millionनौ करोड़ जपसे·वै(vai) — indeedही·अहङ्कारस्य(ahaṅkārasya) — the egoअहंकारपर·च(ca) — andऔर·पुनः(punaḥ) — moreफिर·नव-कोटि-जपेन(nava-koṭi-japena) — with ninety millionनौ करोड़ जपसे·वै(vai) — indeedही
Verse 22
२२22सहस्रमन्त्रजप्तेन नित्यशुद्धो भवेत्पुमान्।ततः परं स्वसिद्ध्यर्थं जपो भवति हि द्विजाः॥ २२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रतिदिन एक हजार मन्त्र-जप करनेसे मनुष्य नित्य शुद्ध रहता है। हे द्विजो! इससे अधिक जप उसकी अपनी सिद्धिके लिये होता है।
By repeating the mantra a thousand times daily, a man stays pure every day. Beyond that, twice-born ones, the repetition is for his own perfection.
Word by wordपदार्थ
सहस्र-मन्त्र-जप्तेन(sahasra-mantra-japtena) — by repeating the mantra a thousand timesएक हजार मन्त्र-जप करनेसे·नित्य-शुद्धः(nitya-śuddhaḥ) — pure every dayनित्य शुद्ध·भवेत्(bhavet) — staysरहता है·पुमान्(pumān) — a manमनुष्य·ततः(tataḥ) — thatइससे·परम्(param) — beyondअधिक·स्व-सिद्धि-अर्थम्(sva-siddhi-artham) — for his own perfectionअपनी सिद्धिके लिये·जपः(japaḥ) — the repetitionजप·भवति(bhavati) — isहोता है·हि(hi) — indeedही·द्विजाः(dvijāḥ) — twice-born onesहे द्विजो
Verse 23
२३23एवमष्टोत्तरशतकोटिजप्तेन वै पुनः।प्रणवेन प्रबुद्धस्तु शुद्धयोगमवाप्नुयात्॥ २३
evamaṣṭottaraśatakoṭijaptena vai punaḥ |praṇavena prabuddhastu śuddhayogamavāpnuyāt 23 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार एक सौ आठ करोड़ जप करनेपर वह प्रणवसे जाग उठता है और शुद्ध योग पा लेता है।
So, after repeating it one thousand and eighty million times, he is awakened by the praṇava and attains pure yoga.
Word by wordपदार्थ
एवम्(evam) — soइस प्रकार·अष्ट-उत्तर-शत-कोटि-जप्तेन(aṣṭa-uttara-śata-koṭi-japtena) — after repeating it one thousand and eighty million timesएक सौ आठ करोड़ जप करनेपर·वै(vai) — indeedही·पुनः(punaḥ) — thenफिर·प्रणवेन(praṇavena) — by the praṇavaप्रणवसे·प्रबुद्धः(prabuddhaḥ) — awakenedजाग उठा·तु(tu) — andतो·शुद्ध-योगम्(śuddha-yogam) — pure yogaशुद्ध योग·अवाप्नुयात्(avāpnuyāt) — attainsपा लेता है
Verse 24
२४24शुद्धयोगेन संयुक्तो जीवन्मुक्तो न संशयः।सदा जपन्सदा ध्यायञ्छिवं प्रणवरूपिणम्॥ २४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुद्ध योगसे युक्त होकर वह जीवन्मुक्त हो जाता है, इसमें संशय नहीं। वह सदा जप करता है और प्रणवरूपी शिवका सदा ध्यान करता है।
Joined with pure yoga, he is free while still living. There is no doubt. He always repeats the mantra and always meditates on Śiva, whose form is the praṇava.
Word by wordपदार्थ
शुद्ध-योगेन(śuddha-yogena) — with pure yogaशुद्ध योगसे·संयुक्तः(saṃyuktaḥ) — joinedयुक्त होकर·जीवत्-मुक्तः(jīvat-muktaḥ) — free while still livingजीवन्मुक्त·न(na) — noनहीं·संशयः(saṃśayaḥ) — doubtसंशय·सदा(sadā) — alwaysसदा·जपन्(japan) — repeats the mantraजप करता हुआ·सदा(sadā) — alwaysसदा·ध्यायन्(dhyāyan) — meditatesध्यान करता हुआ·शिवम्(śivam) — on Śivaशिवका·प्रणव-रूपिणम्(praṇava-rūpiṇam) — whose form is the praṇavaप्रणवरूपी
Verse 25
२५25समाधिस्थो महायोगी शिव एव न संशयः।ऋषिच्छन्दो देवतादि न्यस्य देहे पुनर्जपेत्॥ २५
samādhistho mahāyogī śiva eva na saṃśayaḥ |ṛṣicchando devatādi nyasya dehe punarjapet 25 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
समाधिमें स्थित ऐसा महायोगी स्वयं शिव ही है, इसमें संशय नहीं। उसे ऋषि, छन्द, देवता आदिका अपने शरीरमें न्यास करके फिर जप करना चाहिये।
Such a great yogi, resting in samādhi, is Śiva himself. There is no doubt. He should place the seer, the metre, the deity and the rest on his body, and then repeat the mantra.
Word by wordपदार्थ
समाधि-स्थः(samādhi-sthaḥ) — resting in samādhiसमाधिमें स्थित·महा-योगी(mahā-yogī) — great yogiमहायोगी·शिवः(śivaḥ) — Śivaशिव·एव(eva) — himselfही·न(na) — noनहीं·संशयः(saṃśayaḥ) — doubtसंशय·ऋषि-छन्दः-देवता-आदि(ṛṣi-chandaḥ-devatā-ādi) — the seer, the metre, the deity and the restऋषि, छन्द, देवता आदि·न्यस्य(nyasya) — should placeन्यास करके·देहे(dehe) — on his bodyअपने शरीरमें·पुनः(punaḥ) — thenफिर·जपेत्(japet) — repeat the mantraजप करे
Verse 26
२६26प्रणवं मातृकायुक्तं देहे न्यस्य ऋषिर्भवेत्।दशमातृषडध्वादि सर्वं न्यासफलं लभेत्॥ २६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मातृकाओंके साथ प्रणवका अपने शरीरमें न्यास करके वह ऋषि हो जाता है। उसे दस मातृकाओं, छः अध्वों आदिके न्यासका सारा फल मिल जाता है।
Placing the praṇava with the letters of the alphabet on his body, he becomes a seer. He gains the whole fruit of placing the ten mothers, the six paths and the rest.
Word by wordपदार्थ
प्रणवम्(praṇavam) — the praṇavaप्रणवका·मातृका-युक्तम्(mātṛkā-yuktam) — with the letters of the alphabetमातृकाओंके साथ·देहे(dehe) — on his bodyअपने शरीरमें·न्यस्य(nyasya) — placingन्यास करके·ऋषिः(ṛṣiḥ) — a seerऋषि·भवेत्(bhavet) — he becomesहो जाता है·दश-मातृ-षट्-अध्व-आदि(daśa-mātṛ-ṣaṭ-adhva-ādi) — the ten mothers, the six paths and the restदस मातृकाओं, छः अध्वों आदि·सर्वम्(sarvam) — wholeसारा·न्यास-फलम्(nyāsa-phalam) — fruit of placingन्यासका फल·लभेत्(labhet) — gainsमिल जाता है
Verse 26½
२६½26½प्रवृत्तानां च मिश्राणां स्थूलप्रणवमिष्यते।
pravṛttānāṃ ca miśrāṇāṃ sthūlapraṇavamiṣyate ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.26½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v26½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रवृत्त लोगोंके लिये, और जो दोनों मार्गोंको मिलाकर चलते हैं उनके लिये, स्थूल प्रणव बताया गया है।
For those on the active path, and for those who mix both paths, the gross praṇava is prescribed.
Word by wordपदार्थ
प्रवृत्तानाम्(pravṛttānām) — for those on the active pathप्रवृत्त लोगोंके लिये·च(ca) — andऔर·मिश्राणाम्(miśrāṇām) — for those who mix both pathsजो दोनों मार्गोंको मिलाकर चलते हैं·स्थूल-प्रणवम्(sthūla-praṇavam) — the gross praṇavaस्थूल प्रणव·इष्यते(iṣyate) — is prescribedबताया गया है
Verse 27
२७27क्रियातपोजपैर्युक्तास्त्रिविधाः शिवयोगिनः॥ २७
kriyātapojapairyuktāstrividhāḥ śivayoginaḥ 27 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवयोगी तीन प्रकारके होते हैं: क्रियामें लगे, तपमें लगे और जपमें लगे।
Śiva's yogis are of three kinds: those given to ritual action, to austerity and to repeating the mantra.
Word by wordपदार्थ
क्रिया-तपः-जपैः(kriyā-tapaḥ-japaiḥ) — to ritual action, to austerity and to repeating the mantraक्रिया, तप और जपमें·युक्ताः(yuktāḥ) — givenलगे·त्रि-विधाः(tri-vidhāḥ) — of three kindsतीन प्रकारके·शिव-योगिनः(śiva-yoginaḥ) — Śiva's yogisशिवयोगी
Verse 28
२८28धनादिविभवैश्चैव कराद्यङ्गैर्नमादिभिः।क्रियया पूजया युक्तः क्रियायोगीति कथ्यते॥ २८
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो धन आदि वैभवसे, हाथ आदि अंगोंसे और नमस्कार आदिसे क्रियारूप पूजा करता है, वह क्रियायोगी कहलाता है।
One who worships through ritual action, with wealth and other riches, with his hands and other limbs, and with bowing and the like, is called a yogi of ritual action.
Word by wordपदार्थ
धन-आदि-विभवैः(dhana-ādi-vibhavaiḥ) — with wealth and other richesधन आदि वैभवसे·च(ca) — andऔर·एव(eva) — indeedही·कर-आदि-अङ्गैः(kara-ādi-aṅgaiḥ) — with his hands and other limbsहाथ आदि अंगोंसे·नम-आदिभिः(nama-ādibhiḥ) — with bowing and the likeनमस्कार आदिसे·क्रियया(kriyayā) — through ritual actionक्रियारूप·पूजया(pūjayā) — worshipपूजासे·युक्तः(yuktaḥ) — one whoकरनेवाला·क्रिया-योगी(kriyā-yogī) — a yogi of ritual actionक्रियायोगी·इति(iti) — thusऐसा·कथ्यते(kathyate) — is calledकहलाता है
Verse 29
२९29पूजायुक्तश्च मितभुग्बाह्येन्द्रियजयान्वितः।परद्रोहादिरहितस्तपोयोगीति कथ्यते॥ २९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो पूजा करता है, थोड़ा खाता है, बाहरी इन्द्रियोंको जीत चुका है और किसीसे द्रोह नहीं करता, वह तपोयोगी कहलाता है।
One who worships, eats little, has mastered the outer senses and harms no one is called a yogi of austerity.
Word by wordपदार्थ
पूजा-युक्तः(pūjā-yuktaḥ) — one who worshipsपूजा करनेवाला·च(ca) — andऔर·मित-भुक्(mita-bhuk) — eats littleथोड़ा खानेवाला·बाह्य-इन्द्रिय-जय-अन्वितः(bāhya-indriya-jaya-anvitaḥ) — has mastered the outer sensesबाहरी इन्द्रियोंको जीतनेवाला·पर-द्रोह-आदि-रहितः(para-droha-ādi-rahitaḥ) — harms no oneकिसीसे द्रोह न करनेवाला·तपः-योगी(tapaḥ-yogī) — a yogi of austerityतपोयोगी·इति(iti) — thusऐसा·कथ्यते(kathyate) — is calledकहलाता है
Verse 30
३०30एतैर्युक्तः सदा शुद्धः सर्वकामादिवर्जितः।सदा जपपरः शान्तो जपयोगीति तं विदुः॥ ३०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो इन सब गुणोंसे युक्त है, सदा शुद्ध है, सब कामनाओं आदिसे रहित है, सदा जपमें लगा रहता है और शान्त है, उसे जपयोगी जानते हैं।
One who has all these, is always pure, is free of every desire and the like, is always devoted to repeating the mantra and is calm, is known as a yogi of repetition.
Word by wordपदार्थ
एतैः(etaiḥ) — all theseइन सब गुणोंसे·युक्तः(yuktaḥ) — who hasयुक्त·सदा(sadā) — alwaysसदा·शुद्धः(śuddhaḥ) — pureशुद्ध·सर्व-काम-आदि-वर्जितः(sarva-kāma-ādi-varjitaḥ) — free of every desire and the likeसब कामनाओं आदिसे रहित·सदा(sadā) — alwaysसदा·जप-परः(japa-paraḥ) — devoted to repeating the mantraजपमें लगा·शान्तः(śāntaḥ) — calmशान्त·जप-योगी(japa-yogī) — a yogi of repetitionजपयोगी·इति(iti) — thusऐसा·तम्(tam) — himउसे·विदुः(viduḥ) — is known asजानते हैं
Verse 31
३१31उपचारैः षोडशभिः पूजया शिवयोगिनाम्।सालोक्यादिक्रमेणैव शुद्धो मुक्तिं लभेन्नरः॥ ३१
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मनुष्य सोलह उपचारोंसे शिवयोगियोंकी पूजा करता है, वह शुद्ध हो जाता है। वह सालोक्य आदिके क्रमसे मुक्ति पा लेता है।
A man who worships Śiva's yogis with the sixteen offerings becomes pure. Step by step, from living in Śiva's world onward, he gains liberation.
Word by wordपदार्थ
उपचारैः(upacāraiḥ) — with the offeringsउपचारोंसे·षोडशभिः(ṣoḍaśabhiḥ) — sixteenसोलह·पूजया(pūjayā) — who worshipsपूजा करनेसे·शिव-योगिनाम्(śiva-yoginām) — Śiva's yogisशिवयोगियोंकी·सालोक्य-आदि-क्रमेण(sālokya-ādi-krameṇa) — step by step, from living in Śiva's world onwardसालोक्य आदिके क्रमसे·एव(eva) — indeedही·शुद्धः(śuddhaḥ) — pureशुद्ध·मुक्तिम्(muktim) — liberationमुक्ति·लभेत्(labhet) — gainsपा लेता है·नरः(naraḥ) — a manमनुष्य
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजो! अब मैं जपयोगके बारेमें कहूँगा, मेरी बात सुनो। तप करनेवालेके लिये जप बताया गया है। जप करते-करते वह अपनेको पूरी तरह शुद्ध कर लेता है।
Now I will tell you about the yoga of repetition. Listen as I speak, twice-born ones. Repetition is prescribed for one who practises austerity. By repeating the mantra he wipes himself clean.
Word by wordपदार्थ
जप-योगम्(japa-yogam) — the yoga of repetitionजपयोगके बारेमें·अथो(atho) — nowअब·वक्ष्ये(vakṣye) — I will tellकहूँगा·गदतः(gadataḥ) — as I speakमेरी बात·शृणुत(śṛṇuta) — listenसुनो·द्विजाः(dvijāḥ) — twice-born onesहे द्विजो·तपः-कर्तुः(tapaḥ-kartuḥ) — for one who practises austerityतप करनेवालेके लिये·जपः(japaḥ) — repetitionजप·प्रोक्तः(proktaḥ) — is prescribedबताया गया है·यत्(yat) — whichजिसे·जपन्(japan) — by repeatingजप करते-करते·परिमार्जते(parimārjate) — he wipes himself cleanअपनेको पूरी तरह शुद्ध कर लेता है
Verse 33
३३33शिवनाम नमःपूर्वं चतुर्थ्यां पञ्चतत्त्वकम्।स्थूलप्रणवरूपं हि शिवपञ्चाक्षरं द्विजाः॥ ३३
śivanāma namaḥpūrvaṃ caturthyāṃ pañcatattvakam |sthūlapraṇavarūpaṃ hi śivapañcākṣaraṃ dvijāḥ 33 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजो! 'नमः' पहले लगाकर चतुर्थी विभक्तिमें शिवका नाम पाँच तत्त्वोंवाला है। यही शिवका पंचाक्षर मन्त्र है, जो स्थूल प्रणवका रूप है।
Twice-born ones, Śiva's name in the dative, with "namaḥ" before it, holds the five elements. This is Śiva's five-syllabled mantra, the gross form of the praṇava.
Word by wordपदार्थ
शिव-नाम(śiva-nāma) — Śiva's nameशिवका नाम·नमः-पूर्वम्(namaḥ-pūrvam) — with "namaḥ" before it'नमः' पहले लगाकर·चतुर्थ्याम्(caturthyām) — in the dativeचतुर्थी विभक्तिमें·पञ्च-तत्त्वकम्(pañca-tattvakam) — holds the five elementsपाँच तत्त्वोंवाला·स्थूल-प्रणव-रूपम्(sthūla-praṇava-rūpam) — the gross form of the praṇavaस्थूल प्रणवका रूप·हि(hi) — indeedही·शिव-पञ्च-अक्षरम्(śiva-pañca-akṣaram) — Śiva's five-syllabled mantraशिवका पंचाक्षर मन्त्र·द्विजाः(dvijāḥ) — twice-born onesहे द्विजो
Verse 34
३४34पञ्चाक्षरजपेनैव सर्वसिद्धिं लभेन्नरः।प्रणवेनादिसंयुक्तं सदा पञ्चाक्षरं जपेत्॥ ३४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.
केवल पंचाक्षर मन्त्रके जपसे मनुष्य सब सिद्धियाँ पा लेता है। उसे पंचाक्षरके आरम्भमें प्रणव जोड़कर सदा उसका जप करना चाहिये।
By repeating the five-syllabled mantra alone, a man gains every perfection. He should always repeat the five syllables with the praṇava joined at the start.
Word by wordपदार्थ
पञ्च-अक्षर-जपेन(pañca-akṣara-japena) — by repeating the five-syllabled mantraपंचाक्षर मन्त्रके जपसे·एव(eva) — aloneकेवल·सर्व-सिद्धिम्(sarva-siddhim) — every perfectionसब सिद्धियाँ·लभेत्(labhet) — gainsपा लेता है·नरः(naraḥ) — a manमनुष्य·प्रणवेन(praṇavena) — with the praṇavaप्रणव·आदि-संयुक्तम्(ādi-saṃyuktam) — joined at the startआरम्भमें जोड़कर·सदा(sadā) — alwaysसदा·पञ्च-अक्षरम्(pañca-akṣaram) — the five syllablesपंचाक्षरका·जपेत्(japet) — he should repeatजप करना चाहिये
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे द्विजो! गुरुसे उपदेश पाकर वह किसी सुखद स्थानमें, अच्छी भूमिपर रहे। शुक्ल पक्षमें आरम्भ करके कृष्ण पक्षकी चतुर्दशीतक जप करे।
Twice-born ones, having received the teacher's instruction, he should live in a pleasant place on good ground. He should begin in the bright fortnight and go on until the fourteenth of the dark fortnight.
Word by wordपदार्थ
गुरु-उपदेशम्(guru-upadeśam) — the teacher's instructionगुरुसे उपदेश·सङ्गम्य(saṅgamya) — having receivedपाकर·सुख-वासे(sukha-vāse) — in a pleasant placeसुखद स्थानमें·सु-भूतले(su-bhūtale) — on good groundअच्छी भूमिपर·पूर्व-पक्षे(pūrva-pakṣe) — in the bright fortnightशुक्ल पक्षमें·समारभ्य(samārabhya) — he should beginआरम्भ करके·कृष्ण-भूत-अवधि(kṛṣṇa-bhūta-avadhi) — until the fourteenth of the dark fortnightकृष्ण पक्षकी चतुर्दशीतक·द्विजाः(dvijāḥ) — twice-born onesहे द्विजो
māghaṃ bhādraṃ viśiṣṭaṃ tu sarvakālottamottamam ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.35½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v35½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
माघ और भाद्रपद महीने विशेष हैं। वे सब समयोंमें सबसे उत्तम हैं।
The months of Māgha and Bhādra are special. They are the very best of all times.
Word by wordपदार्थ
माघम्(māgham) — the month of Māghaमाघ·भाद्रम्(bhādram) — Bhādraभाद्रपद·विशिष्टम्(viśiṣṭam) — specialविशेष·तु(tu) — indeedतो·सर्व-काल-उत्तम-उत्तमम्(sarva-kāla-uttama-uttamam) — the very best of all timesसब समयोंमें सबसे उत्तम
Verse 36
३६36एकवारं मिताशी तु वाग्यतो नियतेन्द्रियः॥ ३६
ekavāraṃ mitāśī tu vāgyato niyatendriyaḥ 36 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह दिनमें एक बार थोड़ा भोजन करे, वाणीको संयममें रखे और इन्द्रियोंको वशमें रखे।
He should eat a small meal once a day, hold his speech and keep his senses in check.
Word by wordपदार्थ
एक-वारम्(eka-vāram) — once a dayदिनमें एक बार·मित-आशी(mita-āśī) — eat a small mealथोड़ा भोजन करनेवाला·तु(tu) — andऔर·वाक्-यतः(vāk-yataḥ) — hold his speechवाणीको संयममें रखनेवाला·नियत-इन्द्रियः(niyata-indriyaḥ) — keep his senses in checkइन्द्रियोंको वशमें रखनेवाला
Verse 37
३७37स्वस्य राजपितृणां च नित्यं शुश्रूषणं चरेत्।सहस्रजपमात्रेण भवेच्छुद्धोऽन्यथा ऋणी॥ ३७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह अपने राजा और माता-पिताकी सदा सेवा करे। केवल एक हजार जपसे भी वह शुद्ध हो जाता है। नहीं तो वह ऋणी बना रहता है।
He should always serve his own king and his parents. Even a thousand repetitions make him pure. Otherwise he stays in debt.
Word by wordपदार्थ
स्वस्य(svasya) — his ownअपने·राज-पितृणाम्(rāja-pitṛṇām) — king and his parentsराजा और माता-पिताकी·च(ca) — andऔर·नित्यम्(nityam) — alwaysसदा·शुश्रूषणम्(śuśrūṣaṇam) — serveसेवा·चरेत्(caret) — he shouldकरे·सहस्र-जप-मात्रेण(sahasra-japa-mātreṇa) — even a thousand repetitionsकेवल एक हजार जपसे भी·भवेत्(bhavet) — make himहो जाता है·शुद्धः(śuddhaḥ) — pureशुद्ध·अन्यथा(anyathā) — otherwiseनहीं तो·ऋणी(ṛṇī) — in debtऋणी
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसे शिवका स्मरण करते हुए पंचाक्षरका पाँच लाख जप करना चाहिये: जो पद्मासनमें बैठे हैं, कल्याण देनेवाले हैं, गंगा और चन्द्रकलासे युक्त हैं,
He should repeat the five syllables five hundred thousand times, keeping Śiva in mind: seated in the lotus posture, giver of good, bearing the Gaṅgā and the crescent moon,
Word by wordपदार्थ
पञ्च-अक्षरम्(pañca-akṣaram) — the five syllablesपंचाक्षरका·पञ्च-लक्षम्(pañca-lakṣam) — five hundred thousand timesपाँच लाख·जपेत्(japet) — he should repeatजप करना चाहिये·शिवम्(śivam) — Śivaशिवका·अनुस्मरन्(anusmaran) — keeping in mindस्मरण करते हुए·पद्म-आसन-स्थम्(padma-āsana-stham) — seated in the lotus postureपद्मासनमें बैठे·शिव-दम्(śiva-dam) — giver of goodकल्याण देनेवाले·गङ्गा-चन्द्र-कला-अन्वितम्(gaṅgā-candra-kalā-anvitam) — bearing the Gaṅgā and the crescent moonगंगा और चन्द्रकलासे युक्त
Verse 39
३९39वामोरुस्थितशक्त्या च विराजन्तं महागणैः।मृगटङ्कधरं देवं वरदाभयपाणिकम्॥ ३९
vāmorusthitaśaktyā ca virājantaṃ mahāgaṇaiḥ |mṛgaṭaṅkadharaṃ devaṃ varadābhayapāṇikam 39 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिनकी बायीं जाँघपर शक्ति विराजमान हैं, जो बड़े-बड़े गणोंसे घिरे शोभा पाते हैं, जो मृग और टंक धारण करते हैं, और जिनके हाथ वर और अभय देते हैं,
shining with Śakti seated on his left thigh and with his great attendants, the god who holds the deer and the axe, whose hands give boons and fearlessness,
Word by wordपदार्थ
वाम-ऊरु-स्थित-शक्त्या(vāma-ūru-sthita-śaktyā) — with Śakti seated on his left thighबायीं जाँघपर विराजमान शक्तिसे·च(ca) — andऔर·विराजन्तम्(virājantam) — shiningशोभा पाते·महा-गणैः(mahā-gaṇaiḥ) — with his great attendantsबड़े-बड़े गणोंसे·मृग-टङ्क-धरम्(mṛga-ṭaṅka-dharam) — who holds the deer and the axeमृग और टंक धारण करनेवाले·देवम्(devam) — the godदेव·वरद-अभय-पाणिकम्(varada-abhaya-pāṇikam) — whose hands give boons and fearlessnessजिनके हाथ वर और अभय देते हैं
Verse 40
४०40सदानुग्रहकर्तारं सदाशिवमनुस्मरन्।सम्पूज्य मनसा पूर्वं हृदि वा सूर्यमण्डले॥ ४०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो सदा कृपा करते हैं, ऐसे सदाशिवका स्मरण करते हुए, वह पहले मनसे उनकी पूजा करे, हृदयमें या सूर्यमण्डलमें।
ever gracious, Sadāśiva. Keeping him in mind, he should first worship him mentally, in the heart or in the disc of the sun.
Word by wordपदार्थ
सदा-अनुग्रह-कर्तारम्(sadā-anugraha-kartāram) — ever graciousसदा कृपा करनेवाले·सदाशिवम्(sadāśivam) — Sadāśivaसदाशिवका·अनुस्मरन्(anusmaran) — keeping in mindस्मरण करते हुए·सम्पूज्य(sampūjya) — he should worshipपूजा करके·मनसा(manasā) — mentallyमनसे·पूर्वम्(pūrvam) — firstपहले·हृदि(hṛdi) — in the heartहृदयमें·वा(vā) — orया·सूर्य-मण्डले(sūrya-maṇḍale) — in the disc of the sunसूर्यमण्डलमें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पूर्वकी ओर मुख करके, शुद्ध कर्म करते हुए, वह पंचाक्षरी विद्याका जप करे। कृष्ण पक्षकी चतुर्दशीको प्रातःकाल नित्यकर्म पूरा करके,
Facing east and acting with purity, he should repeat the five-syllabled mantra. On the morning of the fourteenth of the dark fortnight, having finished his daily rites,
Word by wordपदार्थ
जपेत्(japet) — he should repeatजप करे·पञ्च-अक्षरीम्(pañca-akṣarīm) — five-syllabledपंचाक्षरी·विद्याम्(vidyām) — mantraविद्याका·प्राक्-मुखः(prāk-mukhaḥ) — facing eastपूर्वकी ओर मुख करके·शुद्ध-कर्म-कृत्(śuddha-karma-kṛt) — acting with purityशुद्ध कर्म करते हुए·प्रातः(prātaḥ) — on the morningप्रातःकाल·कृष्ण-चतुर्दश्याम्(kṛṣṇa-caturdaśyām) — of the fourteenth of the dark fortnightकृष्ण पक्षकी चतुर्दशीको·नित्य-कर्म(nitya-karma) — his daily ritesनित्यकर्म·समाप्य(samāpya) — having finishedपूरा करके·च(ca) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.
किसी सुन्दर और पवित्र स्थानमें, संयमी और शुद्ध मनवाला होकर, वह पंचाक्षर मन्त्रका बारह हजार जप करे।
in a lovely, clean place, self-controlled and pure in mind, he should repeat the five-syllabled mantra twelve thousand times.
Word by wordपदार्थ
मनोरमे(manorame) — in a lovelyसुन्दर·शुचौ(śucau) — cleanपवित्र·देशे(deśe) — placeस्थानमें·नियतः(niyataḥ) — self-controlledसंयमी·शुद्ध-मानसः(śuddha-mānasaḥ) — pure in mindशुद्ध मनवाला·पञ्च-अक्षरस्य(pañca-akṣarasya) — five-syllabledपंचाक्षर·मन्त्रस्य(mantrasya) — mantraमन्त्रका·सहस्रम्(sahasram) — thousandहजार·द्वादशम्(dvādaśam) — twelveबारह·जपेत्(japet) — he should repeatजप करे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह शिवके भक्त श्रेष्ठ ब्राह्मणोंको उनकी पत्नियोंके साथ आमन्त्रित करे। एक सज्जन श्रेष्ठ गुरुको साम्ब शिवका रूप मानकर आमन्त्रित करे,
He should invite excellent Brahmins devoted to Śiva, together with their wives. He should invite one noble, excellent teacher as the form of Śiva with Ambā,
Word by wordपदार्थ
वरयेत्(varayet) — he should inviteआमन्त्रित करे·च(ca) — andऔर·स-पत्नीकान्(sa-patnīkān) — together with their wivesपत्नियोंके साथ·शैवान्(śaivān) — devoted to Śivaशिवके भक्त·वै(vai) — indeedही·ब्राह्मण-उत्तमान्(brāhmaṇa-uttamān) — excellent Brahminsश्रेष्ठ ब्राह्मणोंको·एकम्(ekam) — oneएक·गुरु-वरम्(guru-varam) — excellent teacherश्रेष्ठ गुरुको·शिष्टम्(śiṣṭam) — nobleसज्जन·वरयेत्(varayet) — he should inviteआमन्त्रित करे·साम्ब-मूर्तिकम्(sāmba-mūrtikam) — as the form of Śiva with Ambāसाम्ब शिवका रूप मानकर
Verse 44
४४44ईशानं चाथ पुरुषमघोरं वाममेव च।सद्योजातं च पञ्चैव शिवभक्तान्द्विजोत्तमान्॥ ४४
īśānaṃ cātha puruṣamaghoraṃ vāmameva ca |sadyojātaṃ ca pañcaiva śivabhaktāndvijottamān 44 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पूजाकी सामग्री जुटाकर वह शिवकी पूजा आरम्भ करे। विधिपूर्वक शिवकी पूजा करके वह होम आरम्भ करे।
Gathering the things needed for worship, he should begin Śiva's worship. After doing Śiva's worship as the rule says, he should begin the fire offering.
Word by wordपदार्थ
पूजा-द्रव्याणि(pūjā-dravyāṇi) — the things needed for worshipपूजाकी सामग्री·सम्पाद्य(sampādya) — gatheringजुटाकर·शिव-पूजाम्(śiva-pūjām) — Śiva's worshipशिवकी पूजा·समारभेत्(samārabhet) — he should beginआरम्भ करे·शिव-पूजाम्(śiva-pūjām) — Śiva's worshipशिवकी पूजा·च(ca) — andऔर·विधिवत्(vidhivat) — as the rule saysविधिपूर्वक·कृत्वा(kṛtvā) — after doingकरके·होमम्(homam) — the fire offeringहोम·समारभेत्(samārabhet) — he should beginआरम्भ करे
Verse 46
४६46मुखान्तं च स्वसूत्रेण कृत्वा होमं समाचरेत्।दशैकं वा शतैकं वा सहस्रैकमथापि वा॥ ४६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने गृह्यसूत्रके अनुसार अग्निमुखतककी क्रिया करके वह होम करे: ग्यारह, या एक सौ एक, या एक हजार एक आहुतियाँ।
Following his own ritual manual up to the rite of the fire's mouth, he should make the offerings: ten and one, or a hundred and one, or a thousand and one.
Word by wordपदार्थ
मुख-अन्तम्(mukha-antam) — up to the rite of the fire's mouthअग्निमुखतककी क्रिया·च(ca) — andऔर·स्व-सूत्रेण(sva-sūtreṇa) — following his own ritual manualअपने गृह्यसूत्रके अनुसार·कृत्वा(kṛtvā) — doingकरके·होमम्(homam) — the offeringsहोम·समाचरेत्(samācaret) — he should makeकरे·दश-एकम्(daśa-ekam) — ten and oneग्यारह·वा(vā) — orया·शत-एकम्(śata-ekam) — a hundred and oneएक सौ एक·वा(vā) — orया·सहस्र-एकम्(sahasra-ekam) — a thousand and oneएक हजार एक·अथ(atha) — thenफिर·अपि(api) — evenभी·वा(vā) — orया
kāpilena ghṛtenaiva juhuyātsvayameva hi |kārayecchivabhaktairvāpyaṣṭottaraśataṃ budhaḥ 47 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह कपिला गायके घीसे स्वयं आहुति दे। या बुद्धिमान् पुरुष शिवभक्तोंसे एक सौ आठ आहुतियाँ दिलवाये।
He should offer ghee from a tawny cow himself. Or the wise man may have Śiva's devotees make a hundred and eight offerings.
Word by wordपदार्थ
कापिलेन(kāpilena) — from a tawny cowकपिला गायके·घृतेन(ghṛtena) — gheeघीसे·एव(eva) — indeedही·जुहुयात्(juhuyāt) — he should offerआहुति दे·स्वयम्(svayam) — himselfस्वयं·एव(eva) — indeedही·हि(hi) — indeedही·कारयेत्(kārayet) — may have makeदिलवाये·शिव-भक्तैः(śiva-bhaktaiḥ) — Śiva's devoteesशिवभक्तोंसे·वा(vā) — orया·अपि(api) — alsoभी·अष्ट-उत्तर-शतम्(aṣṭa-uttara-śatam) — a hundred and eight offeringsएक सौ आठ आहुतियाँ·बुधः(budhaḥ) — the wise manबुद्धिमान् पुरुष
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.
होम पूरा होनेपर वह दक्षिणा दे, और गुरुको एक गाय और एक बैल दे। उन ब्राह्मणोंको ईशान आदिका रूप और गुरुको साम्ब शिव मानकर,
When the offerings are done, he should give the fee, and a cow and a bull to the teacher. He should see those Brahmins as Īśāna and the other forms, and the teacher as Śiva with Ambā.
Word by wordपदार्थ
होम-अन्ते(homa-ante) — when the offerings are doneहोम पूरा होनेपर·दक्षिणा(dakṣiṇā) — the feeदक्षिणा·देया(deyā) — he should giveदेनी चाहिये·गुरोः(guroḥ) — to the teacherगुरुको·गो-मिथुनम्(go-mithunam) — a cow and a bullएक गाय और एक बैल·तथा(tathā) — andऔर·ईशान-आदि-स्वरूपान्(īśāna-ādi-svarūpān) — as Īśāna and the other formsईशान आदिका रूप·तान्(tān) — those Brahminsउन ब्राह्मणोंको·गुरुम्(gurum) — the teacherगुरुको·साम्बम्(sāmbam) — as Śiva with Ambāसाम्ब शिव·विभाव्य(vibhāvya) — he should seeमानकर·च(ca) — andऔर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके चरण धोये हुए जलसे अपने सिरपर स्नान करे। इससे उसे तुरन्त छत्तीस करोड़ तीर्थोंमें स्नान करनेका फल मिलता है।
he should bathe his own head with the water that has washed their feet. At once he gains the fruit of bathing in three hundred and sixty million holy places.
Word by wordपदार्थ
तेषाम्(teṣām) — theirउनके·पत्-सिक्त-तोयेन(pat-sikta-toyena) — with the water that has washed feetचरण धोये हुए जलसे·स्व-शिरः(sva-śiraḥ) — his own headअपने सिरपर·स्नानम्(snānam) — batheस्नान·आचरेत्(ācaret) — he shouldकरे·षट्-त्रिंशत्-कोटि-तीर्थेषु(ṣaṭ-triṃśat-koṭi-tīrtheṣu) — in three hundred and sixty million holy placesछत्तीस करोड़ तीर्थोंमें·सद्यः(sadyaḥ) — at onceतुरन्त·स्नान-फलम्(snāna-phalam) — the fruit of bathingस्नान करनेका फल·लभेत्(labhet) — he gainsमिलता है
Verse 50
५०50दशाङ्गमन्नं तेषां वै दद्याद्वै भक्तिपूर्वकम्।पराबुद्ध्या गुरोः पत्नीमीशानादिक्रमेण तु॥ ५०
daśāṅgamannaṃ teṣāṃ vai dadyādvai bhaktipūrvakam |parābuddhyā guroḥ patnīmīśānādikrameṇa tu 50 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह भक्तिपूर्वक उन्हें दस अंगोंवाला भोजन दे। गुरुकी पत्नीको परा देवी मानकर, और ईशान आदिके क्रमसे,
With devotion he should give them food of ten kinds. He should see the teacher's wife as the highest Goddess, and honour the others in order, beginning with Īśāna,
Word by wordपदार्थ
दश-अङ्गम्(daśa-aṅgam) — of ten kindsदस अंगोंवाला·अन्नम्(annam) — foodभोजन·तेषाम्(teṣām) — themउन्हें·वै(vai) — indeedही·दद्यात्(dadyāt) — he should giveदे·वै(vai) — indeedही·भक्ति-पूर्वकम्(bhakti-pūrvakam) — with devotionभक्तिपूर्वक·परा-बुद्ध्या(parā-buddhyā) — seeing as the highest Goddessपरा देवी मानकर·गुरोः(guroḥ) — the teacher'sगुरुकी·पत्नीम्(patnīm) — wifeपत्नीको·ईशान-आदि-क्रमेण(īśāna-ādi-krameṇa) — in order, beginning with Īśānaईशान आदिके क्रमसे·तु(tu) — andऔर
Verse 51
५१51परमान्नेन सम्पूज्य यथाविभवविस्तरम्।रुद्राक्षवस्त्रपूर्वं च वटकापूपकैर्युतम्॥ ५१
paramānnena sampūjya yathāvibhavavistaram |rudrākṣavastrapūrvaṃ ca vaṭakāpūpakairyutam 51 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने वैभवके अनुसार खीरसे उनकी पूजा करे, पहले रुद्राक्ष और वस्त्र देकर, और बड़े और पूओंके साथ।
honouring them with rice pudding as fully as his means allow, first with rudrākṣa beads and clothes, and with fried cakes and sweet cakes.
Word by wordपदार्थ
परम-अन्नेन(parama-annena) — with rice puddingखीरसे·सम्पूज्य(sampūjya) — honouringपूजा करके·यथा-विभव-विस्तरम्(yathā-vibhava-vistaram) — as fully as his means allowअपने वैभवके अनुसार·रुद्राक्ष-वस्त्र-पूर्वम्(rudrākṣa-vastra-pūrvam) — first with rudrākṣa beads and clothesपहले रुद्राक्ष और वस्त्र देकर·च(ca) — andऔर·वटक-अपूपकैः(vaṭaka-apūpakaiḥ) — with fried cakes and sweet cakesबड़े और पूओंके·युतम्(yutam) — withसाथ
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर बलि देकर भरपूर भोजन कराये। फिर देवेश्वरसे प्रार्थना करके जपको वहीं पूरा करे।
Then he should make the offering of food to the spirits and give a large feast. Then, praying to the lord of gods, he should close the course of repetition.
Word by wordपदार्थ
बलि-दानम्(bali-dānam) — the offering of food to the spiritsबलि·ततः(tataḥ) — thenफिर·कृत्वा(kṛtvā) — makeदेकर·भूरि(bhūri) — largeभरपूर·भोजनम्(bhojanam) — a feastभोजन·आचरेत्(ācaret) — he should giveकराये·ततः(tataḥ) — thenफिर·सम्प्रार्थ्य(samprārthya) — prayingप्रार्थना करके·देव-ईशम्(deva-īśam) — to the lord of godsदेवेश्वरसे·जपम्(japam) — the course of repetitionजपको·तावत्(tāvat) — thenवहीं·समापयेत्(samāpayet) — he should closeपूरा करे
Verse 53
५३53पुरश्चरणमेवं तु कृत्वा मन्त्री भवेन्नरः।पुनश्च पञ्चलक्षेण सर्वपापक्षयो भवेत्॥ ५३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार पुरश्चरण करके मनुष्य मन्त्रका स्वामी बन जाता है। फिर पाँच लाख जपसे उसके सब पापोंका नाश हो जाता है।
Having done this preparatory rite, a man becomes master of the mantra. With five hundred thousand more, all his sins are destroyed.
Word by wordपदार्थ
पुरश्चरणम्(puraścaraṇam) — this preparatory riteपुरश्चरण·एवम्(evam) — thisइस प्रकार·तु(tu) — andतो·कृत्वा(kṛtvā) — having doneकरके·मन्त्री(mantrī) — master of the mantraमन्त्रका स्वामी·भवेत्(bhavet) — becomesबन जाता है·नरः(naraḥ) — a manमनुष्य·पुनः(punaḥ) — moreफिर·च(ca) — andऔर·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousandपाँच लाख जपसे·सर्व-पाप-क्षयः(sarva-pāpa-kṣayaḥ) — all his sins are destroyedसब पापोंका नाश·भवेत्(bhavet) — isहो जाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अतलसे आरम्भ करके क्रमसे सत्यलोकतक, हर पाँच लाख जपसे वह उस-उस लोकका ऐश्वर्य पाता है।
Starting from Atala and going up in order to Satyaloka, with each five hundred thousand repetitions he gains the lordship of the next world.
Word by wordपदार्थ
अतल-आदि(atala-ādi) — from Atalaअतलसे·समारभ्य(samārabhya) — startingआरम्भ करके·सत्य-लोक-अवधि(satya-loka-avadhi) — up to Satyalokaसत्यलोकतक·क्रमात्(kramāt) — in orderक्रमसे·पञ्च-लक्ष-जपात्(pañca-lakṣa-japāt) — with each five hundred thousand repetitionsहर पाँच लाख जपसे·तत्-तत्-लोक-ऐश्वर्यम्(tat-tat-loka-aiśvaryam) — the lordship of the next worldउस-उस लोकका ऐश्वर्य·अवाप्नुयात्(avāpnuyāt) — he gainsपाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यदि वह बीचमें ही मर जाय, तो भोग पूरा होनेपर पृथ्वीपर फिर जन्म लेकर उसी मन्त्रका जप करता है। फिर पाँच लाख जपसे वह ब्रह्माके समीप पहुँच जाता है।
If he dies midway, then after enjoying the fruit he is born on earth again and repeats that mantra. With five hundred thousand more he comes near to Brahmā.
Word by wordपदार्थ
मध्ये(madhye) — midwayबीचमें·मृतः(mṛtaḥ) — diesमर जाय·चेत्(cet) — ifयदि·भोग-अन्ते(bhoga-ante) — after enjoying the fruitभोग पूरा होनेपर·भूमौ(bhūmau) — on earthपृथ्वीपर·तत्-जापकः(tat-jāpakaḥ) — repeats that mantraउसी मन्त्रका जप करनेवाला·भवेत्(bhavet) — is born againफिर जन्म लेता है·पुनः(punaḥ) — moreफिर·च(ca) — andऔर·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousandपाँच लाख जपसे·ब्रह्म-सामीप्यम्(brahma-sāmīpyam) — near to Brahmāब्रह्माके समीप·आप्नुयात्(āpnuyāt) — he comesपहुँच जाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर पाँच लाख जपसे वह ब्रह्माका रूप और ऐश्वर्य पाता है। कुल एक करोड़ जपसे वह साक्षात् ब्रह्माके समान हो जाता है।
With five hundred thousand more he gains Brahmā's form and power. With ten million in all he becomes equal to Brahmā himself.
Word by wordपदार्थ
पुनः(punaḥ) — moreफिर·च(ca) — andऔर·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousandपाँच लाख जपसे·सारूप्य-ऐश्वर्यम्(sārūpya-aiśvaryam) — form and powerरूप और ऐश्वर्य·आप्नुयात्(āpnuyāt) — he gainsपाता है·आहत्य(āhatya) — in allकुल·शत-लक्षेण(śata-lakṣeṇa) — with ten millionएक करोड़ जपसे·साक्षात्(sākṣāt) — himselfसाक्षात्·ब्रह्म-समः(brahma-samaḥ) — equal to Brahmāब्रह्माके समान·भवेत्(bhavet) — he becomesहो जाता है
Verse 57
५७57कार्यब्रह्मण एवं हि सायुज्यं प्रतिपद्य वै।यथेष्टं भोगमाप्नोति तद् ब्रह्म प्रलयावधि॥ ५७
kāryabrahmaṇa evaṃ hi sāyujyaṃ pratipadya vai |yatheṣṭaṃ bhogamāpnoti tad brahma pralayāvadhi 57 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार वह कार्यब्रह्माके साथ सायुज्य पाता है। उस ब्रह्माके प्रलयतक वह मनचाहा भोग पाता है।
So he reaches union with the Brahmā of the created world. He enjoys all he wishes until the dissolution of that Brahmā.
Word by wordपदार्थ
कार्य-ब्रह्मणः(kārya-brahmaṇaḥ) — with the Brahmā of the created worldकार्यब्रह्माके साथ·एवम्(evam) — soइस प्रकार·हि(hi) — indeedही·सायुज्यम्(sāyujyam) — unionसायुज्य·प्रतिपद्य(pratipadya) — he reachesपाकर·वै(vai) — indeedही·यथा-इष्टम्(yathā-iṣṭam) — all he wishesमनचाहा·भोगम्(bhogam) — enjoysभोग·आप्नोति(āpnoti) — heपाता है·तत्(tat) — thatउस·ब्रह्म(brahma) — Brahmāब्रह्माके·प्रलय-अवधि(pralaya-avadhi) — until the dissolutionप्रलयतक
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जब दूसरा कल्प आरम्भ होता है, तब वह ब्रह्माका पुत्र होकर जन्म लेता है। फिर तपसे तेजस्वी होकर वह क्रमसे मुक्त हो जायगा।
When the next age of the world begins, he is born as a son of Brahmā. Then, shining with austerity, he will be freed step by step.
Word by wordपदार्थ
पुनः(punaḥ) — thenफिर·कल्प-अन्तरे(kalpa-antare) — the next age of the worldदूसरा कल्प·वृत्ते(vṛtte) — when beginsआरम्भ होनेपर·ब्रह्म-पुत्रः(brahma-putraḥ) — a son of Brahmāब्रह्माका पुत्र·सः(saḥ) — heवह·जायते(jāyate) — is bornजन्म लेता है·पुनः(punaḥ) — thenफिर·च(ca) — andऔर·तपसा(tapasā) — with austerityतपसे·दीप्तः(dīptaḥ) — shiningतेजस्वी होकर·क्रमात्(kramāt) — step by stepक्रमसे·मुक्तः(muktaḥ) — freedमुक्त·भविष्यति(bhaviṣyati) — he will beहो जायगा
Verse 59
५९59पृथ्व्यादिकार्यभूतेभ्यो लोका वै निर्मिताः क्रमात्।पातालादि च सत्यान्तं ब्रह्मलोकाश्चतुर्दश॥ ५९
pṛthvyādikāryabhūtebhyo lokā vai nirmitāḥ kramāt |pātālādi ca satyāntaṃ brahmalokāścaturdaśa 59 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पृथ्वी आदि कार्यरूप भूतोंसे क्रमसे लोक बनाये गये। पातालसे सत्यलोकतक ब्रह्माके चौदह लोक हैं।
From earth and the other elements that are effects, the worlds were made in order. From Pātāla up to Satya are Brahmā's fourteen worlds.
Word by wordपदार्थ
पृथ्वी-आदि-कार्य-भूतेभ्यः(pṛthvī-ādi-kārya-bhūtebhyaḥ) — from earth and the other elements that are effectsपृथ्वी आदि कार्यरूप भूतोंसे·लोकाः(lokāḥ) — the worldsलोक·वै(vai) — indeedही·निर्मिताः(nirmitāḥ) — were madeबनाये गये·क्रमात्(kramāt) — in orderक्रमसे·पाताल-आदि(pātāla-ādi) — from Pātālaपातालसे·च(ca) — andऔर·सत्य-अन्तम्(satya-antam) — up to Satyaसत्यलोकतक·ब्रह्म-लोकाः(brahma-lokāḥ) — Brahmā's worldsब्रह्माके लोक·चतुर्दश(caturdaśa) — fourteenचौदह
Verse 60
६०60सत्यादूर्ध्वं क्षमान्तं वै विष्णुलोकाश्चतुर्दश।क्षमालोके कार्यविष्णुर्वैकुण्ठे वरपत्तने॥ ६०
satyādūrdhvaṃ kṣamāntaṃ vai viṣṇulokāścaturdaśa |kṣamāloke kāryaviṣṇurvaikuṇṭhe varapattane 60 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सत्यलोकके ऊपर क्षमालोकतक विष्णुके चौदह लोक हैं। क्षमालोकमें, वैकुण्ठ नामके सुन्दर नगरमें, कार्यविष्णु रहते हैं।
Above Satya, up to Kṣamā, are Viṣṇu's fourteen worlds. In the world of Kṣamā, in the fine city of Vaikuṇṭha, lives the Viṣṇu of the created world.
Word by wordपदार्थ
सत्यात्(satyāt) — Satyaसत्यलोकके·ऊर्ध्वम्(ūrdhvam) — aboveऊपर·क्षमा-अन्तम्(kṣamā-antam) — up to Kṣamāक्षमालोकतक·वै(vai) — indeedही·विष्णु-लोकाः(viṣṇu-lokāḥ) — Viṣṇu's worldsविष्णुके लोक·चतुर्दश(caturdaśa) — fourteenचौदह·क्षमा-लोके(kṣamā-loke) — in the world of Kṣamāक्षमालोकमें·कार्य-विष्णुः(kārya-viṣṇuḥ) — the Viṣṇu of the created worldकार्यविष्णु·वैकुण्ठे(vaikuṇṭhe) — of Vaikuṇṭhaवैकुण्ठ नामके·वर-पत्तने(vara-pattane) — in the fine cityसुन्दर नगरमें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ वे कार्यलक्ष्मीके साथ बड़े भोग भोगते हुए लोकोंकी रक्षा करते हैं और शासन करते हैं। उसके ऊपर शुचिलोकतक अट्ठाईस लोक हैं।
There, with the Lakṣmī of the created world, he enjoys great pleasures, protects the worlds and rules. Above that, up to Śuci, lie twenty-eight worlds.
Word by wordपदार्थ
कार्य-लक्ष्म्या(kārya-lakṣmyā) — with the Lakṣmī of the created worldकार्यलक्ष्मीके साथ·महा-भोगी(mahā-bhogī) — enjoys great pleasuresबड़े भोग भोगते हुए·रक्षाम्(rakṣām) — protectsरक्षा·कृत्वा(kṛtvā) — doingकरते हुए·अधितिष्ठति(adhitiṣṭhati) — rulesशासन करते हैं·तत्-ऊर्ध्व-गाः(tat-ūrdhva-gāḥ) — above thatउसके ऊपर·च(ca) — andऔर·शुचि-अन्ताः(śuci-antāḥ) — up to Śuciशुचिलोकतक·लोकाः(lokāḥ) — worldsलोक·अष्टाविंशतिः(aṣṭāviṃśatiḥ) — twenty-eightअट्ठाईस·स्थिताः(sthitāḥ) — lieहैं
śucau loke tu kailāse rudro vai bhūtahṛtsthitaḥ |ṣaḍuttarāśca pañcāśadahiṃsāntāstadūrdhvagāḥ 62 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.62. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शुचिलोकमें, कैलासपर, प्राणियोंका संहार करनेवाले रुद्र रहते हैं। उसके ऊपर अहिंसालोकतक छप्पन लोक हैं।
In the world of Śuci, on Kailāsa, dwells Rudra, who takes away living beings. Above it, up to Ahiṃsā, are fifty-six worlds.
Word by wordपदार्थ
शुचौ(śucau) — of Śuciशुचि·लोके(loke) — in the worldलोकमें·तु(tu) — andतो·कैलासे(kailāse) — on Kailāsaकैलासपर·रुद्रः(rudraḥ) — Rudraरुद्र·वै(vai) — indeedही·भूत-हृत्(bhūta-hṛt) — who takes away living beingsप्राणियोंका संहार करनेवाले·स्थितः(sthitaḥ) — dwellsरहते हैं·षट्-उत्तराः(ṣaṭ-uttarāḥ) — six more thanछः अधिक·च(ca) — andऔर·पञ्चाशत्(pañcāśat) — fiftyपचास·अहिंसा-अन्ताः(ahiṃsā-antāḥ) — up to Ahiṃsāअहिंसालोकतक·तत्-ऊर्ध्व-गाः(tat-ūrdhva-gāḥ) — above itउसके ऊपर
ahiṃsālokamāsthāya jñānakailāsake pure |kāryeśvarastirobhāvaṃ sarvānkṛtvādhitiṣṭhati 63 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.63. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अहिंसालोकमें, ज्ञानकैलास नामके नगरमें, कार्येश्वर रहते हैं। वे सबको तिरोभावमें रखते हुए वहाँ शासन करते हैं।
In the world of Ahiṃsā, in the city of Jñāna-Kailāsa, dwells the Īśvara of the created world. He hides all beings from view and rules there.
Word by wordपदार्थ
अहिंसा-लोकम्(ahiṃsā-lokam) — in the world of Ahiṃsāअहिंसालोकमें·आस्थाय(āsthāya) — dwellsरहकर·ज्ञान-कैलासके(jñāna-kailāsake) — of Jñāna-Kailāsaज्ञानकैलास नामके·पुरे(pure) — in the cityनगरमें·कार्य-ईश्वरः(kārya-īśvaraḥ) — the Īśvara of the created worldकार्येश्वर·तिरोभावम्(tirobhāvam) — hides from viewतिरोभावमें रखना·सर्वान्(sarvān) — all beingsसबको·कृत्वा(kṛtvā) — doingकरते हुए·अधितिष्ठति(adhitiṣṭhati) — rules thereशासन करते हैं
Verse 64
६४64तदन्ते कालचक्रं हि कालातीतस्ततः परम्।शिवेनाधिष्ठितस्तत्र कालश्चक्रेश्वराह्वयः॥ ६४
tadante kālacakraṃ hi kālātītastataḥ param |śivenādhiṣṭhitastatra kālaścakreśvarāhvayaḥ 64 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.64. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके अन्तमें कालचक्र है। उसके परे कालसे अतीत शिव हैं। वहाँ शिवके द्वारा स्थापित काल है, जिसे चक्रेश्वर कहते हैं।
At its end is the wheel of time. Beyond that is the one who is past time. There, set in place by Śiva, is Time, known as the Lord of the Wheel.
Word by wordपदार्थ
तत्-अन्ते(tat-ante) — at its endउसके अन्तमें·काल-चक्रम्(kāla-cakram) — the wheel of timeकालचक्र·हि(hi) — indeedही·काल-अतीतः(kāla-atītaḥ) — the one who is past timeकालसे अतीत·ततः(tataḥ) — thatउसके·परम्(param) — beyondपरे·शिवेन(śivena) — by Śivaशिवके द्वारा·अधिष्ठितः(adhiṣṭhitaḥ) — set in placeस्थापित·तत्र(tatra) — thereवहाँ·कालः(kālaḥ) — Timeकाल·चक्र-ईश्वर-आह्वयः(cakra-īśvara-āhvayaḥ) — known as the Lord of the Wheelजिसे चक्रेश्वर कहते हैं
Verse 64½
६४½64½माहिषं धर्ममास्थाय सर्वान्कालेन युञ्जति।
māhiṣaṃ dharmamāsthāya sarvānkālena yuñjati ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.64½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v64½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भैंसेरूपी धर्मपर सवार होकर वह सबको कालसे बाँधता है।
Riding the buffalo that is his law, he binds all beings to time.
Word by wordपदार्थ
माहिषम्(māhiṣam) — the buffaloभैंसेरूपी·धर्मम्(dharmam) — that is his lawधर्मपर·आस्थाय(āsthāya) — ridingसवार होकर·सर्वान्(sarvān) — all beingsसबको·कालेन(kālena) — to timeकालसे·युञ्जति(yuñjati) — he bindsबाँधता है
Verse 65
६५65असत्यश्चाशुचिश्चैव हिंसा चैवाथ निर्घृणा॥ ६५
asatyaścāśuciścaiva hiṃsā caivātha nirghṛṇā 65 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.65. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.66. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ये उस भैंसेके चार पैर हैं, असत्य आदि। वह इन्हींसे पूरा बना है और मनचाहा रूप धारण करता है। नास्तिकता उसकी शोभा है, बुरा संग उसका साथी है, और उसकी आवाज सदा वेदसे बाहर रहती है।
are the four feet of that buffalo, untruth and the rest. It is made whole of them and takes any form it likes. Its glory is disbelief. Bad company is its companion. Its voice is always outside the Veda.
Word by wordपदार्थ
असत्य-आदि-चतुः-पादः(asatya-ādi-catuḥ-pādaḥ) — the four feet, untruth and the restअसत्य आदि चार पैर·सर्व-अंशः(sarva-aṃśaḥ) — made whole of themइन्हींसे पूरा बना·काम-रूप-धृक्(kāma-rūpa-dhṛk) — takes any form it likesमनचाहा रूप धारण करनेवाला·नास्तिक्य-लक्ष्मीः(nāstikya-lakṣmīḥ) — its glory is disbeliefनास्तिकता उसकी शोभा·दुः-सङ्गः(duḥ-saṅgaḥ) — bad companyबुरा संग·वेद-बाह्य-ध्वनिः(veda-bāhya-dhvaniḥ) — its voice is outside the Vedaआवाज वेदसे बाहर·सदा(sadā) — alwaysसदा
krodhasaṅgaḥ kṛṣṇavarṇo mahāmahiṣaveṣavān |tāvānmaheśvaraḥ proktastirodhāstāvadeva hi 67 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.67. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v67. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह क्रोधका साथी है, काले रंगका है और बड़े भैंसेका रूप धारण करता है। यहाँतक महेश्वरका वर्णन है। यहाँतक ही तिरोधान है।
It keeps company with anger, is black in colour and wears the shape of a huge buffalo. Up to this point the great lord is spoken of. Up to this point alone is concealment.
Word by wordपदार्थ
क्रोध-सङ्गः(krodha-saṅgaḥ) — keeps company with angerक्रोधका साथी·कृष्ण-वर्णः(kṛṣṇa-varṇaḥ) — black in colourकाले रंगका·महा-महिष-वेषवान्(mahā-mahiṣa-veṣavān) — wears the shape of a huge buffaloबड़े भैंसेका रूप धारण करनेवाला·तावान्(tāvān) — up to this pointयहाँतक·महा-ईश्वरः(mahā-īśvaraḥ) — the great lordमहेश्वर·प्रोक्तः(proktaḥ) — is spoken ofवर्णन है·तिरोधाः(tirodhāḥ) — concealmentतिरोधान·तावत्(tāvat) — up to this pointयहाँतक·एव(eva) — aloneही·हि(hi) — indeedही
Verse 68
६८68तदर्वाक्कर्मभोगो हि तदूर्ध्वं ज्ञानभोगकम्।तदर्वाक्कर्ममाया हि ज्ञानमाया तदूर्ध्वकम्॥ ६८
tadarvākkarmabhogo hi tadūrdhvaṃ jñānabhogakam |tadarvākkarmamāyā hi jñānamāyā tadūrdhvakam 68 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.68. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v68. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके नीचे कर्मका भोग है, उसके ऊपर ज्ञानका भोग है। उसके नीचे कर्ममाया है, उसके ऊपर ज्ञानमाया है।
Below it is the enjoyment that comes from action. Above it is the enjoyment that comes from knowledge. Below it is the māyā of action. Above it is the māyā of knowledge.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·कर्म-भोगः(karma-bhogaḥ) — the enjoyment that comes from actionकर्मका भोग·हि(hi) — indeedही·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·ज्ञान-भोगकम्(jñāna-bhogakam) — the enjoyment that comes from knowledgeज्ञानका भोग·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·कर्म-माया(karma-māyā) — the māyā of actionकर्ममाया·हि(hi) — indeedही·ज्ञान-माया(jñāna-māyā) — the māyā of knowledgeज्ञानमाया·तत्-ऊर्ध्वकम्(tat-ūrdhvakam) — above itउसके ऊपर
mā lakṣmīḥ karmabhogo vai yāti māyeti kathyate |mā lakṣmīrjñānabhogo vai yāti māyeti kathyate 69 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.69. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v69. Sanskrit text in the public domain; translation CC BY-SA 4.0.
'मा' लक्ष्मी है, जो कर्मका भोग है, और 'या' जो उसतक ले जाती है: इसलिये उसे माया कहते हैं। 'मा' लक्ष्मी है, जो ज्ञानका भोग है, और 'या' जो उसतक ले जाती है: इसलिये उसे माया कहते हैं।
"Mā" is Lakṣmī, the enjoyment of action, and "yā" is what goes to it: so it is called māyā. "Mā" is Lakṣmī, the enjoyment of knowledge, and "yā" is what goes to it: so it is called māyā.
Word by wordपदार्थ
मा(mā) — "mā"'मा'·लक्ष्मीः(lakṣmīḥ) — Lakṣmīलक्ष्मी·कर्म-भोगः(karma-bhogaḥ) — the enjoyment of actionकर्मका भोग·वै(vai) — indeedही·याति(yāti) — "yā", what goes to it'या', जो उसतक ले जाती है·माया(māyā) — māyāमाया·इति(iti) — soइसलिये·कथ्यते(kathyate) — it is calledकहते हैं·मा(mā) — "mā"'मा'·लक्ष्मीः(lakṣmīḥ) — Lakṣmīलक्ष्मी·ज्ञान-भोगः(jñāna-bhogaḥ) — the enjoyment of knowledgeज्ञानका भोग·वै(vai) — indeedही·याति(yāti) — "yā", what goes to it'या', जो उसतक ले जाती है·माया(māyā) — māyāमाया·इति(iti) — soइसलिये·कथ्यते(kathyate) — it is calledकहते हैं
Verse 70
७०70तदूर्ध्वं नित्यभोगो हि तदर्वाङ् नश्वरं विदुः।तदर्वाक्च तिरोधानं तदूर्ध्वं न तिरोधनम्॥ ७०
tadūrdhvaṃ nityabhogo hi tadarvāṅ naśvaraṃ viduḥ |tadarvākca tirodhānaṃ tadūrdhvaṃ na tirodhanam 70 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.70. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v70. Sanskrit text in the public domain; translation CC BY-SA 4.0.
७१71तदर्वाक् पाशबन्धो हि तदूर्ध्वं नहि बन्धनम्।तदर्वाक् परिवर्तन्ते काम्यकर्मानुसारिणः॥ ७१
tadarvāk pāśabandho hi tadūrdhvaṃ nahi bandhanam |tadarvāk parivartante kāmyakarmānusāriṇaḥ 71 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.71. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v71. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके नीचे पाशका बन्धन है, उसके ऊपर कोई बन्धन नहीं। उसके नीचे कामनासे किये कर्मोंके पीछे चलनेवाले बार-बार चक्कर काटते रहते हैं।
Below it is the bondage of the noose. Above it there is no bondage. Below it, those who follow actions done for desire keep going round and round.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·पाश-बन्धः(pāśa-bandhaḥ) — the bondage of the nooseपाशका बन्धन·हि(hi) — indeedही·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·नहि(nahi) — noकोई नहीं·बन्धनम्(bandhanam) — bondageबन्धन·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·परिवर्तन्ते(parivartante) — keep going round and roundबार-बार चक्कर काटते रहते हैं·काम्य-कर्म-अनुसारिणः(kāmya-karma-anusāriṇaḥ) — those who follow actions done for desireकामनासे किये कर्मोंके पीछे चलनेवाले
Verse 71½
७१½71½निष्कामकर्मभोगस्तु तदूर्ध्वं परिकीर्तितः।
niṣkāmakarmabhogastu tadūrdhvaṃ parikīrtitaḥ ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.71½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v71½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
The enjoyment of action done without desire is said to be above it.
Word by wordपदार्थ
निष्काम-कर्म-भोगः(niṣkāma-karma-bhogaḥ) — the enjoyment of action done without desireनिष्काम कर्मका भोग·तु(tu) — andतो·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·परिकीर्तितः(parikīrtitaḥ) — is said to beबताया गया है
Verse 72
७२72तदर्वाक् परिवर्तन्ते बिन्दुपूजापरायणाः॥ ७२
tadarvāk parivartante bindupūjāparāyaṇāḥ 72 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.72. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v72. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके नीचे बिन्दुकी पूजामें लगे लोग बार-बार चक्कर काटते रहते हैं।
Below it, those given to worship of the bindu keep going round and round.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·परिवर्तन्ते(parivartante) — keep going round and roundबार-बार चक्कर काटते रहते हैं·बिन्दु-पूजा-परायणाः(bindu-pūjā-parāyaṇāḥ) — those given to worship of the binduबिन्दुकी पूजामें लगे लोग
Verse 73
७३73तदूर्ध्वं हि व्रजन्त्येव निष्कामा लिङ्गपूजकाः।तदर्वाक् परिवर्तन्ते शिवान्यसुरपूजकाः॥ ७३
tadūrdhvaṃ hi vrajantyeva niṣkāmā liṅgapūjakāḥ |tadarvāk parivartante śivānyasurapūjakāḥ 73 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.73. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v73. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो बिना कामनाके लिङ्गकी पूजा करते हैं, वे अवश्य उसके ऊपर जाते हैं। जो शिवके सिवा दूसरे देवताओंकी पूजा करते हैं, वे उसके नीचे चक्कर काटते रहते हैं।
Those who worship the liṅga without desire surely go above it. Those who worship gods other than Śiva keep going round below it.
Word by wordपदार्थ
तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·हि(hi) — indeedही·व्रजन्ति(vrajanti) — goजाते हैं·एव(eva) — surelyअवश्य·निष्कामाः(niṣkāmāḥ) — without desireबिना कामनाके·लिङ्ग-पूजकाः(liṅga-pūjakāḥ) — those who worship the liṅgaलिङ्गकी पूजा करनेवाले·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·परिवर्तन्ते(parivartante) — keep going roundचक्कर काटते रहते हैं·शिव-अन्य-सुर-पूजकाः(śiva-anya-sura-pūjakāḥ) — those who worship gods other than Śivaशिवके सिवा दूसरे देवताओंकी पूजा करनेवाले
Verse 74
७४74शिवैकनिरता ये च तदूर्ध्वं सम्प्रयान्ति ते।तदर्वाग्जीवकोटिः स्यात्तदूर्ध्वं परकोटिकाः॥ ७४
śivaikaniratā ye ca tadūrdhvaṃ samprayānti te |tadarvāgjīvakoṭiḥ syāttadūrdhvaṃ parakoṭikāḥ 74 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.74. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v74. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो केवल शिवमें लगे रहते हैं, वे उसके ऊपर चले जाते हैं। उसके नीचे जीवोंकी श्रेणी है, उसके ऊपर परम श्रेणी है।
Those devoted to Śiva alone go above it. Below it is the rank of bound souls. Above it is the highest rank.
Word by wordपदार्थ
शिव-एक-निरताः(śiva-eka-niratāḥ) — devoted to Śiva aloneकेवल शिवमें लगे·ये(ye) — those whoजो·च(ca) — andऔर·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·सम्प्रयान्ति(samprayānti) — goचले जाते हैं·ते(te) — theyवे·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·जीव-कोटिः(jīva-koṭiḥ) — the rank of bound soulsजीवोंकी श्रेणी·स्यात्(syāt) — isहै·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·पर-कोटिकाः(para-koṭikāḥ) — the highest rankपरम श्रेणी
Verse 75
७५75सांसारिकास्तदर्वाक् च मुक्ताः खलु तदूर्ध्वगाः।तदर्वाक् परिवर्तन्ते प्राकृतद्रव्यपूजकाः॥ ७५
sāṃsārikāstadarvāk ca muktāḥ khalu tadūrdhvagāḥ |tadarvāk parivartante prākṛtadravyapūjakāḥ 75 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.75. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v75. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके नीचे संसारी जीव हैं, उसके ऊपरवाले सचमुच मुक्त हैं। जो प्राकृत वस्तुओंसे पूजा करते हैं, वे उसके नीचे चक्कर काटते रहते हैं।
Below it are those caught in worldly life. Those above it are truly free. Those who worship with things of nature keep going round below it.
Word by wordपदार्थ
सांसारिकाः(sāṃsārikāḥ) — those caught in worldly lifeसंसारी जीव·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·च(ca) — andऔर·मुक्ताः(muktāḥ) — freeमुक्त·खलु(khalu) — trulyसचमुच·तत्-ऊर्ध्व-गाः(tat-ūrdhva-gāḥ) — those above itउसके ऊपरवाले·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·परिवर्तन्ते(parivartante) — keep going roundचक्कर काटते रहते हैं·प्राकृत-द्रव्य-पूजकाः(prākṛta-dravya-pūjakāḥ) — those who worship with things of natureप्राकृत वस्तुओंसे पूजा करनेवाले
Verse 76
७६76तदूर्ध्वं हि व्रजन्त्येते पौरुषद्रव्यपूजकाः।तदर्वाक्छक्तिलिङ्गं तु शिवलिङ्गं तदूर्ध्वकम्॥ ७६
tadūrdhvaṃ hi vrajantyete pauruṣadravyapūjakāḥ |tadarvākchaktiliṅgaṃ tu śivaliṅgaṃ tadūrdhvakam 76 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.76. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v76. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो पौरुष वस्तुओंसे पूजा करते हैं, वे उसके ऊपर जाते हैं। उसके नीचे शक्तिलिङ्ग है, उसके ऊपर शिवलिङ्ग है।
Those who worship with things of the spirit go above it. Below it is the liṅga of Śakti. Above it is the liṅga of Śiva.
Word by wordपदार्थ
तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·हि(hi) — indeedही·व्रजन्ति(vrajanti) — goजाते हैं·एते(ete) — thoseवे·पौरुष-द्रव्य-पूजकाः(pauruṣa-dravya-pūjakāḥ) — who worship with things of the spiritपौरुष वस्तुओंसे पूजा करनेवाले·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·शक्ति-लिङ्गम्(śakti-liṅgam) — the liṅga of Śaktiशक्तिलिङ्ग·तु(tu) — andतो·शिव-लिङ्गम्(śiva-liṅgam) — the liṅga of Śivaशिवलिङ्ग·तत्-ऊर्ध्वकम्(tat-ūrdhvakam) — above itउसके ऊपर
Verse 77
७७77तदर्वागावृतं लिङ्गं तदूर्ध्वं हि निराकृति।तदर्वाक्कल्पितं लिङ्गं तदूर्ध्वं वै न कल्पितम्॥ ७७
tadarvāgāvṛtaṃ liṅgaṃ tadūrdhvaṃ hi nirākṛti |tadarvākkalpitaṃ liṅgaṃ tadūrdhvaṃ vai na kalpitam 77 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.77. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v77. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके नीचे लिङ्ग ढका हुआ है, उसके ऊपर वह निराकार है। उसके नीचे लिङ्ग बनाया हुआ है, उसके ऊपर वह बनाया हुआ नहीं है।
Below it the liṅga is covered. Above it the liṅga has no form. Below it the liṅga is made. Above it the liṅga is not made.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·आवृतम्(āvṛtam) — coveredढका हुआ·लिङ्गम्(liṅgam) — the liṅgaलिङ्ग·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·हि(hi) — indeedही·निराकृति(nirākṛti) — has no formनिराकार·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·कल्पितम्(kalpitam) — madeबनाया हुआ·लिङ्गम्(liṅgam) — the liṅgaलिङ्ग·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·वै(vai) — indeedही·न(na) — notनहीं·कल्पितम्(kalpitam) — madeबनाया हुआ
Verse 78
७८78तदर्वाग्बाह्यलिङ्गं स्यादन्तरङ्गं तदूर्ध्वकम्।तदर्वाक्छक्तिलोका हि शतं वै द्वादशाधिकम्॥ ७८
tadarvāgbāhyaliṅgaṃ syādantaraṅgaṃ tadūrdhvakam |tadarvākchaktilokā hi śataṃ vai dvādaśādhikam 78 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.78. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v78. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके नीचे बाहरी लिङ्ग है, उसके ऊपर भीतरी लिङ्ग है। उसके नीचे शक्तिके एक सौ बारह लोक हैं।
Below it the liṅga is outward. Above it the liṅga is inward. Below it are the worlds of Śakti, a hundred and twelve in number.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·बाह्य-लिङ्गम्(bāhya-liṅgam) — the liṅga is outwardबाहरी लिङ्ग·स्यात्(syāt) — isहै·अन्तरङ्गम्(antaraṅgam) — inwardभीतरी लिङ्ग·तत्-ऊर्ध्वकम्(tat-ūrdhvakam) — above itउसके ऊपर·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·शक्ति-लोकाः(śakti-lokāḥ) — the worlds of Śaktiशक्तिके लोक·हि(hi) — indeedही·शतम्(śatam) — a hundredसौ·वै(vai) — indeedही·द्वादश-अधिकम्(dvādaśa-adhikam) — and twelveबारह अधिक
Verse 79
७९79तदर्वाग्बिन्दुरूपं हि नादरूपं तदुत्तरम्।तदर्वाक्कर्मलोकस्तु तदूर्ध्वं ज्ञानलोककः॥ ७९
tadarvāgbindurūpaṃ hi nādarūpaṃ taduttaram |tadarvākkarmalokastu tadūrdhvaṃ jñānalokakaḥ 79 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.79. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v79. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके नीचे सब बिन्दुरूप है, उसके परे सब नादरूप है। उसके नीचे कर्मलोक है, उसके ऊपर ज्ञानलोक है।
Below it all is in the form of the bindu. Beyond it all is in the form of nāda. Below it is the world of action. Above it is the world of knowledge.
Word by wordपदार्थ
तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·बिन्दु-रूपम्(bindu-rūpam) — in the form of the binduबिन्दुरूप·हि(hi) — indeedही·नाद-रूपम्(nāda-rūpam) — in the form of nādaनादरूप·तत्-उत्तरम्(tat-uttaram) — beyond itउसके परे·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·कर्म-लोकः(karma-lokaḥ) — the world of actionकर्मलोक·तु(tu) — andतो·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·ज्ञान-लोककः(jñāna-lokakaḥ) — the world of knowledgeज्ञानलोक
Verse 80
८०80नमस्कारस्तदूर्ध्वं हि मदाहङ्कारनाशनः।जनं तस्मात् तिरोधानं प्रत्यायाति न ना यतः॥ ८०
namaskārastadūrdhvaṃ hi madāhaṅkāranāśanaḥ |janaṃ tasmāt tirodhānaṃ pratyāyāti na nā yataḥ 80 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.80. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v80. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके ऊपर 'नमः' है, वह नमस्कार जो मद और अहंकारको नष्ट करता है। 'जन' तिरोधान है, और वहाँसे मनुष्य लौटकर नहीं आता: यही 'ज्ञान' शब्दका अर्थ है।
Above it is "namaḥ", the bowing that destroys pride and ego. "Jana" is concealment, and from there a man does not come back: this is the meaning of "jñāna".
Word by wordपदार्थ
नमस्कारः(namaskāraḥ) — "namaḥ", the bowing'नमः', नमस्कार·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·हि(hi) — indeedही·मद-अहङ्कार-नाशनः(mada-ahaṅkāra-nāśanaḥ) — that destroys pride and egoमद और अहंकारको नष्ट करनेवाला·जनम्(janam) — "jana"'जन'·तस्मात्(tasmāt) — from thereवहाँसे·तिरोधानम्(tirodhānam) — concealmentतिरोधान·प्रत्यायाति(pratyāyāti) — comes backलौटकर आता है·न(na) — notनहीं·ना(nā) — a manमनुष्य·यतः(yataḥ) — becauseक्योंकि
Verse 81
८१81ज्ञानशब्दार्थ एवं हि तिरोधाननिवारणात्।तदर्वाक् परिवर्तन्ते ह्याधिभौतिकपूजकाः॥ ८१
jñānaśabdārtha evaṃ hi tirodhānanivāraṇāt |tadarvāk parivartante hyādhibhautikapūjakāḥ 81 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.81. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v81. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार 'ज्ञान' शब्दका अर्थ है कि वह तिरोधानको हटा देता है। जो आधिभौतिक रूपकी पूजा करते हैं, वे उसके नीचे चक्कर काटते रहते हैं।
So the word "jñāna" means that it removes concealment. Those who worship the outer, material form keep going round below it.
Word by wordपदार्थ
ज्ञान-शब्द-अर्थः(jñāna-śabda-arthaḥ) — the word "jñāna" means'ज्ञान' शब्दका अर्थ·एवम्(evam) — soइस प्रकार·हि(hi) — indeedही·तिरोधान-निवारणात्(tirodhāna-nivāraṇāt) — that it removes concealmentतिरोधानको हटा देनेसे·तत्-अर्वाक्(tat-arvāk) — below itउसके नीचे·परिवर्तन्ते(parivartante) — keep going roundचक्कर काटते रहते हैं·हि(hi) — indeedही·आधिभौतिक-पूजकाः(ādhibhautika-pūjakāḥ) — those who worship the outer, material formआधिभौतिक रूपकी पूजा करनेवाले
ādhyātmikārcakā eva tadūrdhvaṃ samprayānti vai |tāvadvai vedibhāgaṃ tanmahālokātmaliṅgake 82 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.82. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v82. Sanskrit text in the public domain; translation CC BY-SA 4.0.
केवल आध्यात्मिक पूजा करनेवाले उसके ऊपर जाते हैं। वहाँतक महालोकरूपी लिङ्गका वेदीभाग है।
Only those who worship the inner Self go above it. Up to that point is the altar part of the liṅga that is the great world itself.
Word by wordपदार्थ
आध्यात्मिक-अर्चकाः(ādhyātmika-arcakāḥ) — those who worship the inner Selfआध्यात्मिक पूजा करनेवाले·एव(eva) — onlyकेवल·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·सम्प्रयान्ति(samprayānti) — goजाते हैं·वै(vai) — indeedही·तावत्(tāvat) — up to that pointवहाँतक·वै(vai) — indeedही·वेदि-भागम्(vedi-bhāgam) — the altar partवेदीभाग·तत्(tat) — thatवह·महा-लोक-आत्म-लिङ्गके(mahā-loka-ātma-liṅgake) — of the liṅga that is the great world itselfमहालोकरूपी लिङ्गका
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.83. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v83. Sanskrit text in the public domain; translation CC BY-SA 4.0.
प्रकृति आदि आठ बन्धन भी उसी वेदीपर टिके हैं। इस प्रकार सब लौकिक और वैदिक बातोंको ऐसा ही जानना चाहिये।
The eightfold bond, beginning with nature, is also set firm on that altar. So all that is worldly and all that is Vedic should be understood in this way.
Word by wordपदार्थ
प्रकृति-आदि-अष्ट-बन्धः(prakṛti-ādi-aṣṭa-bandhaḥ) — the eightfold bond, beginning with natureप्रकृति आदि आठ बन्धन·अपि(api) — alsoभी·वेद्यते(vedyate) — on that altarउसी वेदीपर·सम्प्रतिष्ठितः(sampratiṣṭhitaḥ) — is set firmटिके हैं·एवम्(evam) — soइस प्रकार·एतादृशम्(etādṛśam) — in this wayऐसा ही·ज्ञेयम्(jñeyam) — should be understoodजानना चाहिये·सर्वम्(sarvam) — allसब·लौकिक-वैदिकम्(laukika-vaidikam) — that is worldly and all that is Vedicलौकिक और वैदिक बातोंको
Verse 84
८४84अधर्ममहिषारूढं कालचक्रं तरन्ति ते।सत्यादिधर्मयुक्ता ये शिवपूजापराश्च ये॥ ८४
adharmamahiṣārūḍhaṃ kālacakraṃ taranti te |satyādidharmayuktā ye śivapūjāparāśca ye 84 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.84. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v84. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो सत्य आदि धर्मोंसे युक्त हैं और जो शिवकी पूजामें लगे हैं, वे अधर्मरूपी भैंसेपर सवार कालचक्रको पार कर जाते हैं।
Those who live by truth and the other virtues, and those given to Śiva's worship, cross the wheel of time that rides on the buffalo of unrighteousness.
Word by wordपदार्थ
अधर्म-महिष-आरूढम्(adharma-mahiṣa-ārūḍham) — that rides on the buffalo of unrighteousnessअधर्मरूपी भैंसेपर सवार·काल-चक्रम्(kāla-cakram) — the wheel of timeकालचक्रको·तरन्ति(taranti) — crossपार कर जाते हैं·ते(te) — theyवे·सत्य-आदि-धर्म-युक्ताः(satya-ādi-dharma-yuktāḥ) — who live by truth and the other virtuesसत्य आदि धर्मोंसे युक्त·ये(ye) — thoseजो·शिव-पूजा-पराः(śiva-pūjā-parāḥ) — given to Śiva's worshipशिवकी पूजामें लगे·च(ca) — andऔर·ये(ye) — thoseजो
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.85. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v85. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके ऊपर वृषभरूपी धर्म है, जिसका स्वरूप ब्रह्मचर्य है। सत्य आदि उसके पैर हैं, और वह शिवलोकके सामने खड़ा है।
Above it is Dharma as a bull, whose form is the path of Brahman. It has truth and the others as its feet and stands in front of Śiva's world.
Word by wordपदार्थ
तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·वृषभः(vṛṣabhaḥ) — as a bullवृषभरूपी·धर्मः(dharmaḥ) — Dharmaधर्म·ब्रह्मचर्य-स्वरूप-धृक्(brahmacarya-svarūpa-dhṛk) — whose form is the path of Brahmanजिसका स्वरूप ब्रह्मचर्य है·सत्य-आदि-पाद-युक्तः(satya-ādi-pāda-yuktaḥ) — has truth and the others as its feetसत्य आदि पैरोंवाला·तु(tu) — andऔर·शिव-लोक-अग्रतः(śiva-loka-agrataḥ) — in front of Śiva's worldशिवलोकके सामने·स्थितः(sthitaḥ) — standsखड़ा है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.86. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v86. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्षमा उसके सींग हैं, शम उसके कान हैं, वह वेदकी ध्वनिसे सजा है। आस्तिकता उसकी आँखें हैं, गुरु उसकी साँस हैं, और बुद्धि उसका मन है। ऐसा वह वृषभ है।
Forgiveness is its horns and calm its ears. It is adorned with the sound of the Veda. Faith is its eyes. The teacher is its breath, and understanding is its mind. Such is the bull.
Word by wordपदार्थ
क्षमा-शृङ्गः(kṣamā-śṛṅgaḥ) — forgiveness is its hornsक्षमा उसके सींग·शम-श्रोत्रः(śama-śrotraḥ) — calm its earsशम उसके कान·वेद-ध्वनि-विभूषितः(veda-dhvani-vibhūṣitaḥ) — adorned with the sound of the Vedaवेदकी ध्वनिसे सजा·आस्तिक्य-चक्षुः(āstikya-cakṣuḥ) — faith is its eyesआस्तिकता उसकी आँखें·निश्वास-गुरु-बुद्धि-मनाः(niśvāsa-guru-buddhi-manāḥ) — the teacher is its breath, and understanding is its mindगुरु उसकी साँस, बुद्धि उसका मन·वृषः(vṛṣaḥ) — the bullवृषभ
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.87. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v87. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जानना चाहिये कि कारण आदि लोकोंमें सदा क्रिया आदिरूपी वृषभ रहते हैं। कालसे अतीत शिव उस क्रियारूपी वृषभ धर्मपर आरूढ़ रहते हैं।
Know that there are always bulls of action and the rest in the causal worlds and beyond. The one who is past time rides that bull of action, Dharma.
Word by wordपदार्थ
क्रिया-आदि-वृषभाः(kriyā-ādi-vṛṣabhāḥ) — bulls of action and the restक्रिया आदिरूपी वृषभ·ज्ञेयाः(jñeyāḥ) — knowजानना चाहिये·कारण-आदिषु(kāraṇa-ādiṣu) — in the causal worlds and beyondकारण आदि लोकोंमें·सर्वदा(sarvadā) — alwaysसदा·तम्(tam) — thatउस·क्रिया-वृषभम्(kriyā-vṛṣabham) — bull of actionक्रियारूपी वृषभ·धर्मम्(dharmam) — Dharmaधर्मपर·काल-अतीतः(kāla-atītaḥ) — the one who is past timeकालसे अतीत·अधितिष्ठति(adhitiṣṭhati) — ridesआरूढ़ रहते हैं
Verse 88
८८88ब्रह्मविष्णुमहेशानां स्वस्वायुर्दिनमुच्यते।तदूर्ध्वं न दिनं रात्रिर्न जन्ममरणादिकम्॥ ८८
brahmaviṣṇumaheśānāṃ svasvāyurdinamucyate |tadūrdhvaṃ na dinaṃ rātrirna janmamaraṇādikam 88 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.88. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v88. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मा, विष्णु और महेशकी अपनी-अपनी आयुको दिन कहा जाता है। उसके ऊपर न दिन है, न रात, न जन्म, न मरण आदि।
For Brahmā, Viṣṇu and Maheśa, each one's lifespan is called a day. Above it there is no day, no night, no birth, no death and nothing of that kind.
Word by wordपदार्थ
ब्रह्म-विष्णु-महेशानाम्(brahma-viṣṇu-maheśānām) — for Brahmā, Viṣṇu and Maheśaब्रह्मा, विष्णु और महेशकी·स्व-स्व-आयुः(sva-sva-āyuḥ) — each one's lifespanअपनी-अपनी आयु·दिनम्(dinam) — a dayदिन·उच्यते(ucyate) — is calledकहा जाता है·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·न(na) — noन·दिनम्(dinam) — dayदिन·रात्रिः(rātriḥ) — nightरात·न(na) — noन·जन्म-मरण-आदिकम्(janma-maraṇa-ādikam) — birth, death and nothing of that kindजन्म, मरण आदि
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.89. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v89. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर उसके ऊपर कारणब्रह्माके लोक हैं, कारणसत्यलोकतक। वे गन्ध आदि भूतोंसे बने हैं।
Again, above it, the worlds of the causal Brahmā, up to the causal Satya, were made from the elements of smell and the rest.
Word by wordपदार्थ
पुनः(punaḥ) — againफिर·कारण-सत्य-अन्ताः(kāraṇa-satya-antāḥ) — up to the causal Satyaकारणसत्यलोकतक·कारण-ब्रह्मणः(kāraṇa-brahmaṇaḥ) — of the causal Brahmāकारणब्रह्माके·तथा(tathā) — andऔर·गन्ध-आदिभ्यः(gandha-ādibhyaḥ) — of smell and the restगन्ध आदि·तु(tu) — andतो·भूतेभ्यः(bhūtebhyaḥ) — from the elementsभूतोंसे·तत्-ऊर्ध्वम्(tat-ūrdhvam) — above itउसके ऊपर·निर्मिताः(nirmitāḥ) — were madeबने हैं·सदा(sadā) — everसदा
Verse 89½
८९½89½सूक्ष्मगन्धस्वरूपा हि स्थिता लोकाश्चतुर्दश।
sūkṣmagandhasvarūpā hi sthitā lokāścaturdaśa ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.89½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v89½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
These fourteen worlds stand there, made of subtle smell.
Word by wordपदार्थ
सूक्ष्म-गन्ध-स्वरूपाः(sūkṣma-gandha-svarūpāḥ) — made of subtle smellसूक्ष्म गन्धरूप·हि(hi) — indeedही·स्थिताः(sthitāḥ) — stand thereस्थित हैं·लोकाः(lokāḥ) — worldsलोक·चतुर्दश(caturdaśa) — fourteenचौदह
Verse 90
९०90पुनः कारणविष्णोर्वै स्थिता लोकाश्चतुर्दश॥ ९०
punaḥ kāraṇaviṣṇorvai sthitā lokāścaturdaśa 90 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.90. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v90. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.91. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v91. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.92. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v92. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके परे ब्रह्मचर्यलोक है, जो शिवको प्रिय है। वहीं पाँच आवरणोंवाले ज्ञानकैलासमें,
Beyond that is the world called Brahmacarya, dear to Śiva. There, in Jñāna-Kailāsa, which has five enclosures,
Word by wordपदार्थ
ततः(tataḥ) — thatउसके·परम्(param) — beyondपरे·ब्रह्मचर्य-लोक-आख्यम्(brahmacarya-loka-ākhyam) — the world called Brahmacaryaब्रह्मचर्यलोक·शिव-सम्मतम्(śiva-sammatam) — dear to Śivaशिवको प्रिय·तत्र(tatra) — thereवहाँ·एव(eva) — indeedही·ज्ञान-कैलासे(jñāna-kailāse) — in Jñāna-Kailāsaज्ञानकैलासमें·पञ्च-आवरण-संयुते(pañca-āvaraṇa-saṃyute) — which has five enclosuresपाँच आवरणोंवाले
pañcamaṇḍalasaṃyuktaṃ pañcabrahmakalānvitam |ādiśaktisamāyuktamādiliṅgaṃ tu tatra vai 93 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.93. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v93. Sanskrit text in the public domain; translation CC BY-SA 4.0.
आदिलिङ्ग है। उसमें पाँच मण्डल हैं, पाँच ब्रह्मोंकी कलाएँ हैं, और वह आदिशक्तिसे युक्त है।
is the first liṅga. It has five circles and the powers of the five Brahmans, and it is joined with the first Śakti.
Word by wordपदार्थ
पञ्च-मण्डल-संयुक्तम्(pañca-maṇḍala-saṃyuktam) — has five circlesपाँच मण्डलोंवाला·पञ्च-ब्रह्म-कला-अन्वितम्(pañca-brahma-kalā-anvitam) — the powers of the five Brahmansपाँच ब्रह्मोंकी कलाओंसे युक्त·आदि-शक्ति-समायुक्तम्(ādi-śakti-samāyuktam) — joined with the first Śaktiआदिशक्तिसे युक्त·आदि-लिङ्गम्(ādi-liṅgam) — the first liṅgaआदिलिङ्ग·तु(tu) — andतो·तत्र(tatra) — thereवहाँ·वै(vai) — indeedही
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.94. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v94. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह परमात्मा शिवका घर कहलाता है। वहीं परमेश्वर पराशक्तिके साथ रहते हैं।
This is called the home of Śiva, the supreme Self. The supreme lord lives right there, joined with the highest Śakti.
Word by wordपदार्थ
शिव-आलयम्(śiva-ālayam) — the home of Śivaशिवका घर·इदम्(idam) — thisयह·प्रोक्तम्(proktam) — is calledकहलाता है·शिवस्य(śivasya) — of Śivaशिवका·परम-आत्मनः(parama-ātmanaḥ) — the supreme Selfपरमात्मा·पर-शक्त्या(para-śaktyā) — with the highest Śaktiपराशक्तिके·समायुक्तः(samāyuktaḥ) — joinedसाथ·तत्र(tatra) — thereवहाँ·एव(eva) — rightही·परम-ईश्वरः(parama-īśvaraḥ) — the supreme lordपरमेश्वर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.95. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v95. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सृष्टि, पालन, संहार, तिरोभाव और अनुग्रह: वे इन पाँच कामोंमें कुशल हैं। उनका स्वरूप सत्, चित् और आनन्द है।
Creation, keeping, destruction, concealment and grace: he is skilled in these five acts. His form is being, awareness and bliss.
Word by wordपदार्थ
सृष्टिः(sṛṣṭiḥ) — creationसृष्टि·स्थितिः(sthitiḥ) — keepingपालन·च(ca) — andऔर·संहारः(saṃhāraḥ) — destructionसंहार·तिरोभावः(tirobhāvaḥ) — concealmentतिरोभाव·अपि(api) — andऔर·अनुग्रहः(anugrahaḥ) — graceअनुग्रह·पञ्च-कृत्य-प्रवीणः(pañca-kṛtya-pravīṇaḥ) — skilled in these five actsइन पाँच कामोंमें कुशल·असौ(asau) — heवे·सत्-चित्-आनन्द-विग्रहः(sat-cit-ānanda-vigrahaḥ) — his form is being, awareness and blissसत्, चित् और आनन्दस्वरूप
Verse 96
९६96ध्यानधर्मः सदा यस्य सदानुग्रहतत्परः।समाध्यासनमासीनः स्वात्मारामो विराजते॥ ९६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.96. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v96. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ध्यान सदा उनका स्वभाव है, और वे सदा कृपा करनेको तैयार रहते हैं। समाधिके आसनपर बैठे, अपने आत्मामें रमते हुए, वे शोभा पाते हैं।
Meditation is always his nature, and he is always ready to give grace. Seated in samādhi, delighting in his own Self, he shines.
Word by wordपदार्थ
ध्यान-धर्मः(dhyāna-dharmaḥ) — meditation is his natureध्यान उनका स्वभाव·सदा(sadā) — alwaysसदा·यस्य(yasya) — hisउनका·सदा(sadā) — alwaysसदा·अनुग्रह-तत्परः(anugraha-tatparaḥ) — ready to give graceकृपा करनेको तैयार·समाधि-आसनम्(samādhi-āsanam) — in samādhiसमाधिके आसनपर·आसीनः(āsīnaḥ) — seatedबैठे·स्व-आत्म-आरामः(sva-ātma-ārāmaḥ) — delighting in his own Selfअपने आत्मामें रमते हुए·विराजते(virājate) — he shinesशोभा पाते हैं
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.97. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v97. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनका दर्शन कर्म, ध्यान आदिके द्वारा क्रमसे मिलता है। नित्य आदि कर्मोंको करनेसे बुद्धि शिवके कर्मोंमें लगती है।
The sight of him is reached step by step through action, meditation and the rest. By doing the daily and other rites, the mind turns to Śiva's work.
Word by wordपदार्थ
तस्य(tasya) — of himउनका·सन्दर्शनम्(sandarśanam) — the sightदर्शन·साध्यम्(sādhyam) — is reachedमिलता है·कर्म-ध्यान-आदिभिः(karma-dhyāna-ādibhiḥ) — through action, meditation and the restकर्म, ध्यान आदिके द्वारा·क्रमात्(kramāt) — step by stepक्रमसे·नित्य-आदि-कर्म-यजनात्(nitya-ādi-karma-yajanāt) — by doing the daily and other ritesनित्य आदि कर्मोंको करनेसे·शिव-कर्म-मतिः(śiva-karma-matiḥ) — the mind turns to Śiva's workशिवके कर्मोंमें लगी बुद्धि·भवेत्(bhavet) — becomesहोती है
Verse 98
९८98क्रियादिशिवकर्मभ्यः शिवज्ञानं प्रसाधयेत्।तद्दर्शनगताः सर्वे मुक्ता एव न संशयः॥ ९८
kriyādiśivakarmabhyaḥ śivajñānaṃ prasādhayet |taddarśanagatāḥ sarve muktā eva na saṃśayaḥ 98 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.98. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v98. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्रिया आदि शिवकर्मोंसे शिवज्ञान प्राप्त करना चाहिये। जो उनके दर्शनतक पहुँच जाते हैं, वे सब मुक्त ही हैं, इसमें संशय नहीं।
Through Śiva's work of ritual and the rest one should win the knowledge of Śiva. All who come to see him are free. There is no doubt.
Word by wordपदार्थ
क्रिया-आदि-शिव-कर्मभ्यः(kriyā-ādi-śiva-karmabhyaḥ) — through Śiva's work of ritual and the restक्रिया आदि शिवकर्मोंसे·शिव-ज्ञानम्(śiva-jñānam) — the knowledge of Śivaशिवज्ञान·प्रसाधयेत्(prasādhayet) — one should winप्राप्त करना चाहिये·तत्-दर्शन-गताः(tat-darśana-gatāḥ) — who come to see himउनके दर्शनतक पहुँचनेवाले·सर्वे(sarve) — allसब·मुक्ताः(muktāḥ) — are freeमुक्त·एव(eva) — indeedही·न(na) — noनहीं·संशयः(saṃśayaḥ) — doubtसंशय
muktirātmasvarūpeṇa svātmārāmatvameva hi |kriyātapojapajñānadhyānadharmeṣu susthitaḥ 99 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.99. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v99. Sanskrit text in the public domain; translation CC BY-SA 4.0.
अपने स्वरूपमें रहकर अपने आत्मामें रमना ही मुक्ति है। जो क्रिया, तप, जप, ज्ञान और ध्यानरूपी धर्मोंमें अच्छी तरह स्थित है,
Liberation is to rest in one's true nature, delighting in one's own Self. One who stands firm in ritual, austerity, repetition, knowledge and meditation,
Word by wordपदार्थ
मुक्तिः(muktiḥ) — liberationमुक्ति·आत्म-स्वरूपेण(ātma-svarūpeṇa) — to rest in one's true natureअपने स्वरूपमें रहकर·स्व-आत्म-आरामत्वम्(sva-ātma-ārāmatvam) — delighting in one's own Selfअपने आत्मामें रमना·एव(eva) — indeedही·हि(hi) — indeedही·क्रिया-तपः-जप-ज्ञान-ध्यान-धर्मेषु(kriyā-tapaḥ-japa-jñāna-dhyāna-dharmeṣu) — in ritual, austerity, repetition, knowledge and meditationक्रिया, तप, जप, ज्ञान और ध्यानरूपी धर्मोंमें·सुस्थितः(susthitaḥ) — who stands firmअच्छी तरह स्थित
Verse 100
१००100शिवस्य दर्शनं लब्ध्वा स्वात्मारामत्वमेव हि।यथा रविः स्वकिरणादशुद्धिमपनेष्यति॥ १००
śivasya darśanaṃ labdhvā svātmārāmatvameva hi |yathā raviḥ svakiraṇādaśuddhimapaneṣyati 100 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.100. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v100. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह शिवका दर्शन पाकर अपने आत्मामें रमनेका सुख पाता है। जैसे सूर्य अपनी किरणोंसे अशुद्धिको दूर कर देता है,
gains the sight of Śiva, and with it the delight of resting in his own Self. As the sun with its own rays takes away what is unclean,
Word by wordपदार्थ
शिवस्य(śivasya) — of Śivaशिवका·दर्शनम्(darśanam) — the sightदर्शन·लब्ध्वा(labdhvā) — gainsपाकर·स्व-आत्म-आरामत्वम्(sva-ātma-ārāmatvam) — the delight of resting in his own Selfअपने आत्मामें रमनेका सुख·एव(eva) — indeedही·हि(hi) — indeedही·यथा(yathā) — asजैसे·रविः(raviḥ) — the sunसूर्य·स्व-किरणात्(sva-kiraṇāt) — with its own raysअपनी किरणोंसे·अशुद्धिम्(aśuddhim) — what is uncleanअशुद्धिको·अपनेष्यति(apaneṣyati) — takes awayदूर कर देता है
kṛpāvicakṣaṇaḥ śambhurajñānamapaneṣyati |ajñānavinivṛttau tu śivajñānaṃ pravartate 101 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.101. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v101. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वैसे ही कृपा करनेमें कुशल शम्भु अज्ञानको दूर कर देते हैं। अज्ञान मिटनेपर शिवज्ञान उत्पन्न होता है।
so Śambhu, wise in mercy, takes away ignorance. When ignorance is gone, the knowledge of Śiva arises.
Word by wordपदार्थ
कृपा-विचक्षणः(kṛpā-vicakṣaṇaḥ) — wise in mercyकृपा करनेमें कुशल·शम्भुः(śambhuḥ) — Śambhuशम्भु·अज्ञानम्(ajñānam) — ignoranceअज्ञानको·अपनेष्यति(apaneṣyati) — takes awayदूर कर देते हैं·अज्ञान-विनिवृत्तौ(ajñāna-vinivṛttau) — when ignorance is goneअज्ञान मिटनेपर·तु(tu) — andतो·शिव-ज्ञानम्(śiva-jñānam) — the knowledge of Śivaशिवज्ञान·प्रवर्तते(pravartate) — arisesउत्पन्न होता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.102. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v102. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवज्ञानसे मनुष्य अपने स्वरूपको, आत्मामें रमनेके सुखको, पा लेता है। जब वह सुख पूरा हो जाता है, तब मनुष्य कृतकृत्य हो जाता है।
From the knowledge of Śiva one comes to one's own true nature, the delight of the Self. When that delight is complete, a man has done all there is to do.
Word by wordपदार्थ
शिव-ज्ञानात्(śiva-jñānāt) — from the knowledge of Śivaशिवज्ञानसे·स्व-स्वरूपम्(sva-svarūpam) — one's own true natureअपने स्वरूपको·आत्म-आरामत्वम्(ātma-ārāmatvam) — the delight of the Selfआत्मामें रमनेके सुखको·एष्यति(eṣyati) — one comes toपा लेता है·आत्म-आरामत्व-संसिद्धौ(ātma-ārāmatva-saṃsiddhau) — when that delight is completeजब वह सुख पूरा हो जाता है·कृत-कृत्यः(kṛta-kṛtyaḥ) — has done all there is to doकृतकृत्य·भवेत्(bhavet) — becomesहो जाता है·नरः(naraḥ) — a manमनुष्य
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.103. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v103. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर एक करोड़ जपसे वह ब्रह्माका पद पाता है। फिर एक करोड़ जपसे वह विष्णुका पद पाता है।
With ten million more repetitions one reaches the state of Brahmā. With ten million more one reaches the state of Viṣṇu.
Word by wordपदार्थ
पुनः(punaḥ) — moreफिर·च(ca) — andऔर·शत-लक्षेण(śata-lakṣeṇa) — with ten millionएक करोड़ जपसे·ब्रह्मणः(brahmaṇaḥ) — of Brahmāब्रह्माका·पदम्(padam) — the stateपद·आप्नुयात्(āpnuyāt) — one reachesपाता है·पुनः(punaḥ) — moreफिर·च(ca) — andऔर·शत-लक्षेण(śata-lakṣeṇa) — with ten millionएक करोड़ जपसे·विष्णोः(viṣṇoḥ) — of Viṣṇuविष्णुका·पदम्(padam) — the stateपद·अवाप्नुयात्(avāpnuyāt) — one reachesपाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.104. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v104. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर एक करोड़ जपसे वह रुद्रका पद पाता है। फिर एक करोड़ जपसे वह ईश्वरका पद पाता है।
With ten million more one reaches the state of Rudra. With ten million more one reaches the state of Īśvara.
Word by wordपदार्थ
पुनः(punaḥ) — moreफिर·च(ca) — andऔर·शत-लक्षेण(śata-lakṣeṇa) — with ten millionएक करोड़ जपसे·रुद्रस्य(rudrasya) — of Rudraरुद्रका·पदम्(padam) — the stateपद·आप्नुयात्(āpnuyāt) — one reachesपाता है·पुनः(punaḥ) — moreफिर·च(ca) — andऔर·शत-लक्षेण(śata-lakṣeṇa) — with ten millionएक करोड़ जपसे·ऐश्वर्यम्(aiśvaryam) — of Īśvaraईश्वरका·पदम्(padam) — the stateपद·आप्नुयात्(āpnuyāt) — one reachesपाता है
Verse 105
१०५105पुनश्चैवंविधेनैव जपेन सुसमाहितः।शिवलोकादिभूतं हि कालचक्रमवाप्नुयात्॥ १०५
punaścaivaṃvidhenaiva japena susamāhitaḥ |śivalokādibhūtaṃ hi kālacakramavāpnuyāt 105 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.105. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v105. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर इसी प्रकारके जपसे, मनको अच्छी तरह एकाग्र करके, वह कालचक्रको पाता है, जो शिवलोकके आरम्भमें है।
Then, with repetition of the same kind and a well-collected mind, one reaches the wheel of time, which stands at the start of Śiva's world.
Word by wordपदार्थ
पुनः(punaḥ) — thenफिर·च(ca) — andऔर·एवम्-विधेन(evam-vidhena) — of the same kindइसी प्रकारके·एव(eva) — indeedही·जपेन(japena) — with repetitionजपसे·सु-समाहितः(su-samāhitaḥ) — with a well-collected mindमनको अच्छी तरह एकाग्र करके·शिव-लोक-आदि-भूतम्(śiva-loka-ādi-bhūtam) — which stands at the start of Śiva's worldजो शिवलोकके आरम्भमें है·हि(hi) — indeedही·काल-चक्रम्(kāla-cakram) — the wheel of timeकालचक्रको·अवाप्नुयात्(avāpnuyāt) — one reachesपाता है
kālacakraṃ pañcacakramekaikena kramottare |sṛṣṭimohau brahmacakraṃ bhogamohau tu vaiṣṇavam 106 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.106. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v106. Sanskrit text in the public domain; translation CC BY-SA 4.0.
कालचक्र पाँच चक्रोंसे बना है, जो क्रमसे एकके ऊपर एक हैं। सृष्टि और मोह ब्रह्माका चक्र हैं। भोग और मोह विष्णुका चक्र हैं।
The wheel of time is five wheels, one above the other in order. Creation and delusion make Brahmā's wheel. Enjoyment and delusion make Viṣṇu's.
Word by wordपदार्थ
काल-चक्रम्(kāla-cakram) — the wheel of timeकालचक्र·पञ्च-चक्रम्(pañca-cakram) — is five wheelsपाँच चक्रोंसे बना·एक-एकेन(eka-ekena) — one above the otherएकके ऊपर एक·क्रम-उत्तरे(krama-uttare) — in orderक्रमसे·सृष्टि-मोहौ(sṛṣṭi-mohau) — creation and delusionसृष्टि और मोह·ब्रह्म-चक्रम्(brahma-cakram) — Brahmā's wheelब्रह्माका चक्र·भोग-मोहौ(bhoga-mohau) — enjoyment and delusionभोग और मोह·तु(tu) — andतो·वैष्णवम्(vaiṣṇavam) — Viṣṇu'sविष्णुका चक्र
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.107. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v107. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्रोध और मोह रुद्रका चक्र हैं। भ्रमणको ईश्वरका चक्र जानते हैं। ज्ञान और मोह शिवका चक्र हैं। इस प्रकार ज्ञानी पाँच चक्रोंको जानते हैं।
Anger and delusion make Rudra's wheel. Wandering, they know, is Īśvara's. Knowledge and delusion make Śiva's wheel. So the wise know the five wheels.
Word by wordपदार्थ
कोप-मोहौ(kopa-mohau) — anger and delusionक्रोध और मोह·रौद्र-चक्रम्(raudra-cakram) — Rudra's wheelरुद्रका चक्र·भ्रमणम्(bhramaṇam) — wanderingभ्रमण·च(ca) — andऔर·ऐश्वरम्(aiśvaram) — Īśvara'sईश्वरका चक्र·विदुः(viduḥ) — they knowजानते हैं·शिव-चक्रम्(śiva-cakram) — Śiva's wheelशिवका चक्र·ज्ञान-मोहौ(jñāna-mohau) — knowledge and delusionज्ञान और मोह·पञ्च-चक्रम्(pañca-cakram) — the five wheelsपाँच चक्रोंको·विदुः(viduḥ) — knowजानते हैं·बुधाः(budhāḥ) — the wiseज्ञानी
Verse 108
१०८108पुनश्च दशकोट्या हि कारणब्रह्मणः पदम्।पुनश्च दशकोट्या हि तत्पदैश्वर्यमाप्नुयात्॥ १०८
punaśca daśakoṭyā hi kāraṇabrahmaṇaḥ padam |punaśca daśakoṭyā hi tatpadaiśvaryamāpnuyāt 108 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.108. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v108. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर दस करोड़ जपसे कारणब्रह्माका पद मिलता है। फिर दस करोड़ जपसे उस पदका ऐश्वर्य मिलता है।
With a hundred million more one reaches the state of the causal Brahmā. With a hundred million more one gains the lordship of that state.
Word by wordपदार्थ
पुनः(punaḥ) — moreफिर·च(ca) — andऔर·दश-कोट्या(daśa-koṭyā) — with a hundred millionदस करोड़ जपसे·हि(hi) — indeedही·कारण-ब्रह्मणः(kāraṇa-brahmaṇaḥ) — of the causal Brahmāकारणब्रह्माका·पदम्(padam) — the stateपद·पुनः(punaḥ) — moreफिर·च(ca) — andऔर·दश-कोट्या(daśa-koṭyā) — with a hundred millionदस करोड़ जपसे·हि(hi) — indeedही·तत्-पद-ऐश्वर्यम्(tat-pada-aiśvaryam) — the lordship of that stateउस पदका ऐश्वर्य·आप्नुयात्(āpnuyāt) — one gainsमिलता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.109. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v109. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसी प्रकार क्रमसे महातेजस्वी विष्णु आदिका पद पाकर, और फिर क्रमसे उन महात्माओंके पदका ऐश्वर्य पाकर,
In the same way, step by step, one gains the state of the mighty Viṣṇu and the others, and then, step by step, the lordship of the state of each great being.
Word by wordपदार्थ
एवम्(evam) — in the same wayइसी प्रकार·क्रमेण(krameṇa) — step by stepक्रमसे·विष्णु-आदेः(viṣṇu-ādeḥ) — of Viṣṇu and the othersविष्णु आदिका·पदम्(padam) — the stateपद·लब्ध्वा(labdhvā) — one gainsपाकर·महा-ओजसः(mahā-ojasaḥ) — mightyमहातेजस्वी·क्रमेण(krameṇa) — step by stepक्रमसे·तत्-पद-ऐश्वर्यम्(tat-pada-aiśvaryam) — the lordship of the stateउस पदका ऐश्वर्य·लब्ध्वा(labdhvā) — gainingपाकर·च(ca) — andऔर·एव(eva) — indeedही·महा-आत्मनः(mahā-ātmanaḥ) — of each great beingउन महात्माओंके
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.110. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v110. Sanskrit text in the public domain; translation CC BY-SA 4.0.
rājasaṃ maṇḍapaṃ tatra nandisaṃsthānamuttamam |taporūpaśca vṛṣabhastatraiva paridṛśyate 111 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.111. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v111. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ एक राजसी मण्डप है, जो नन्दीका उत्तम स्थान है। वहीं तपरूपी वृषभ दिखायी देता है।
There stands a royal pavilion, the fine seat of Nandin. Right there the bull whose form is austerity is seen.
Word by wordपदार्थ
राजसम्(rājasam) — royalराजसी·मण्डपम्(maṇḍapam) — pavilionमण्डप·तत्र(tatra) — thereवहाँ·नन्दि-संस्थानम्(nandi-saṃsthānam) — the seat of Nandinनन्दीका स्थान·उत्तमम्(uttamam) — fineउत्तम·तपः-रूपः(tapaḥ-rūpaḥ) — whose form is austerityतपरूपी·च(ca) — andऔर·वृषभः(vṛṣabhaḥ) — the bullवृषभ·तत्र(tatra) — thereवहाँ·एव(eva) — rightही·परिदृश्यते(paridṛśyate) — is seenदिखायी देता है
Verse 112
११२112सद्योजातस्य तत्स्थानं पञ्चमावरणं परम्।वामदेवस्य च स्थानं चतुर्थावरणं पुनः॥ ११२
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.112. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v112. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.113. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v113. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उसके बाद तीसरा आवरण अघोरका उत्तम निवास है। सुन्दर दूसरा आवरण अम्बासहित पुरुषका है।
After that, the third enclosure is the high dwelling of Aghora. The fair second enclosure belongs to Puruṣa, who is with Ambā.
Word by wordपदार्थ
अघोर-निलयम्(aghora-nilayam) — the dwelling of Aghoraअघोरका निवास·पश्चात्(paścāt) — after thatउसके बाद·तृतीय-आवरणम्(tṛtīya-āvaraṇam) — the third enclosureतीसरा आवरण·परम्(param) — highउत्तम·पुरुषस्य(puruṣasya) — to Puruṣaपुरुषका·एव(eva) — indeedही·साम्बस्य(sāmbasya) — who is with Ambāअम्बासहित·द्वितीय-आवरणम्(dvitīya-āvaraṇam) — the second enclosureदूसरा आवरण·शुभम्(śubham) — fairसुन्दर
Verse 114
११४114ईशानस्य परस्यैव प्रथमावरणं ततः।ध्यानधर्मस्य च स्थानं पञ्चमं मण्डपं ततः॥ ११४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.114. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v114. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर पहला आवरण परम ईशानका है। फिर पाँचवाँ मण्डप है, जो ध्यानधर्मका स्थान है।
Then the first enclosure belongs to the supreme Īśāna. Then comes the fifth pavilion, the seat of Dhyānadharma.
Word by wordपदार्थ
ईशानस्य(īśānasya) — to Īśānaईशानका·परस्य(parasya) — the supremeपरम·एव(eva) — indeedही·प्रथम-आवरणम्(prathama-āvaraṇam) — the first enclosureपहला आवरण·ततः(tataḥ) — thenफिर·ध्यान-धर्मस्य(dhyāna-dharmasya) — of Dhyānadharmaध्यानधर्मका·च(ca) — andऔर·स्थानम्(sthānam) — the seatस्थान·पञ्चमम्(pañcamam) — the fifthपाँचवाँ·मण्डपम्(maṇḍapam) — pavilionमण्डप·ततः(tataḥ) — thenफिर
balināthasya saṃsthānaṃ tatra pūrṇāmṛtapradam |caturthaṃ maṇḍapaṃ paścāccandraśekharamūrtimat 115 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.115. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v115. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ बलिनाथका स्थान है, जो पूर्ण अमृत देता है। उसके बाद चौथा मण्डप है, जिसमें चन्द्रशेखरकी मूर्ति है।
There is the seat of Balinātha, which gives the full nectar. After that is the fourth pavilion, which holds the form of the moon-crested one.
Word by wordपदार्थ
बलि-नाथस्य(bali-nāthasya) — of Balināthaबलिनाथका·संस्थानम्(saṃsthānam) — the seatस्थान·तत्र(tatra) — thereवहाँ·पूर्ण-अमृत-प्रदम्(pūrṇa-amṛta-pradam) — which gives the full nectarपूर्ण अमृत देनेवाला·चतुर्थम्(caturtham) — the fourthचौथा·मण्डपम्(maṇḍapam) — pavilionमण्डप·पश्चात्(paścāt) — after thatउसके बाद·चन्द्र-शेखर-मूर्तिमत्(candra-śekhara-mūrtimat) — which holds the form of the moon-crested oneजिसमें चन्द्रशेखरकी मूर्ति है
Verse 116
११६116सोमस्कन्दस्य च स्थानं तृतीयं मण्डपं परम्।द्वितीयं मण्डपं नृत्यमण्डपं प्राहुरास्तिकाः॥ ११६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.116. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v116. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.117. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v117. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पहला मण्डप वहीं मूलमायाका सुन्दर स्थान है। उसके परे गर्भगृह है, जो लिङ्गका परम पवित्र स्थान है।
The first is the lovely seat of the root māyā, right there. Beyond it is the inner shrine, the high and holy place of the liṅga.
Word by wordपदार्थ
प्रथमम्(prathamam) — the firstपहला मण्डप·मूल-मायायाः(mūla-māyāyāḥ) — of the root māyāमूलमायाका·स्थानम्(sthānam) — seatस्थान·तत्र(tatra) — thereवहाँ·एव(eva) — rightही·शोभनम्(śobhanam) — lovelyसुन्दर·ततः(tataḥ) — itउसके·परम्(param) — beyondपरे·गर्भ-गृहम्(garbha-gṛham) — the inner shrineगर्भगृह·लिङ्ग-स्थानम्(liṅga-sthānam) — the place of the liṅgaलिङ्गका स्थान·परम्(param) — highपरम·शुभम्(śubham) — holyपवित्र
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.118. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v118. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.119. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v119. Sanskrit text in the public domain; translation CC BY-SA 4.0.
यह मुझे गुरुपरम्परासे, और फिर नन्दीशसे मिला है। इसके आगेकी बात केवल अपने अनुभवसे जानी जाती है। उसका अनुभव स्वयं शिव ही कराते हैं।
This I received through the line of teachers, and again from Nandīśa. What lies beyond can only be known by one's own experience. Śiva alone makes it felt.
Word by wordपदार्थ
एवम्(evam) — thisयह·गुरु-क्रमात्(guru-kramāt) — through the line of teachersगुरुपरम्परासे·लब्धम्(labdham) — receivedमिला है·नन्दि-ईशात्(nandi-īśāt) — from Nandīśaनन्दीशसे·च(ca) — andऔर·मया(mayā) — Iमुझे·पुनः(punaḥ) — againफिर·ततः(tataḥ) — thatइसके·परम्(param) — beyondआगेकी बात·स्व-संवेद्यम्(sva-saṃvedyam) — can only be known by one's own experienceकेवल अपने अनुभवसे जानी जाती है·शिवेन(śivena) — Śivaशिव·एव(eva) — aloneही·अनुभावितम्(anubhāvitam) — makes it feltअनुभव कराते हैं
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.120. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v120. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवलोकका वैभव केवल शिवकी साक्षात् कृपासे ही जाना जा सकता है। कोई दूसरा उपाय नहीं है, ऐसा आस्तिक लोग कहते हैं।
Only by Śiva's own grace can anyone know the glory of Śiva's world. There is no other way, say the faithful.
Word by wordपदार्थ
शिवस्य(śivasya) — Śiva'sशिवकी·कृपया(kṛpayā) — by graceकृपासे·साक्षात्(sākṣāt) — ownसाक्षात्·शिव-लोकस्य(śiva-lokasya) — of Śiva's worldशिवलोकका·वैभवम्(vaibhavam) — the gloryवैभव·विज्ञातुम्(vijñātum) — to knowजानना·शक्यते(śakyate) — canजा सकता है·सर्वैः(sarvaiḥ) — anyoneकिसीके द्वारा·न(na) — noनहीं·अन्यथा(anyathā) — other wayदूसरा उपाय·इति(iti) — thusऐसा·आहुः(āhuḥ) — sayकहते हैं·आस्तिकाः(āstikāḥ) — the faithfulआस्तिक लोग
evaṃ krameṇa muktāḥ syurbrāhmaṇā vai jitendriyāḥ |anyeṣāṃ ca kramaṃ vakṣye gadataḥ śṛṇutādarāt 121 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.121. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v121. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार क्रमसे इन्द्रियोंको जीतनेवाले ब्राह्मण मुक्त हो जाते हैं। अब मैं दूसरोंका क्रम बताऊँगा। मेरी बात आदरसे सुनो।
In this way, step by step, Brahmins who have mastered their senses are freed. Now I will tell you the path for others. Listen with care as I speak.
Word by wordपदार्थ
एवम्(evam) — in this wayइस प्रकार·क्रमेण(krameṇa) — step by stepक्रमसे·मुक्ताः(muktāḥ) — are freedमुक्त·स्युः(syuḥ) — areहो जाते हैं·ब्राह्मणाः(brāhmaṇāḥ) — Brahminsब्राह्मण·वै(vai) — indeedही·जित-इन्द्रियाः(jita-indriyāḥ) — who have mastered their sensesइन्द्रियोंको जीतनेवाले·अन्येषाम्(anyeṣām) — for othersदूसरोंका·च(ca) — andऔर·क्रमम्(kramam) — the pathक्रम·वक्ष्ये(vakṣye) — I will tellबताऊँगा·गदतः(gadataḥ) — as I speakमेरी बात·शृणुत(śṛṇuta) — listenसुनो·आदरात्(ādarāt) — with careआदरसे
gurūpadeśājjāpyaṃ vai brāhmaṇānāṃ namo'ntakam |pañcākṣaraṃ pañcalakṣamāyuṣyaṃ prajapedvidhiḥ 122 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.122. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v122. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्राह्मणोंके लिये गुरुके उपदेशके अनुसार जपने योग्य मन्त्र 'नमः'से अन्त होता है। आयुके लिये विधिपूर्वक पंचाक्षरका पाँच लाख जप करना चाहिये।
For Brahmins the mantra, as taught by the teacher, ends with "namaḥ". For long life one should repeat the five syllables five hundred thousand times, as the rule says.
Word by wordपदार्थ
गुरु-उपदेशात्(guru-upadeśāt) — as taught by the teacherगुरुके उपदेशके अनुसार·जाप्यम्(jāpyam) — the mantraजपने योग्य मन्त्र·वै(vai) — indeedही·ब्राह्मणानाम्(brāhmaṇānām) — for Brahminsब्राह्मणोंके लिये·नमः-अन्तकम्(namaḥ-antakam) — ends with "namaḥ"'नमः'से अन्त होनेवाला·पञ्च-अक्षरम्(pañca-akṣaram) — the five syllablesपंचाक्षरका·पञ्च-लक्षम्(pañca-lakṣam) — five hundred thousand timesपाँच लाख·आयुष्यम्(āyuṣyam) — for long lifeआयुके लिये·प्रजपेत्(prajapet) — one should repeatजप करना चाहिये·विधिः(vidhiḥ) — as the rule saysविधिपूर्वक
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.123. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v123. Sanskrit text in the public domain; translation CC BY-SA 4.0.
स्त्रीत्वसे छूटनेके लिये फिर पाँच लाख जप करे। मन्त्रके प्रभावसे पुरुष होकर वह ज्ञानी क्रमसे मुक्त हो जाता है।
To be rid of womanhood, one should repeat it five hundred thousand times more. Through the mantra she becomes a man, and, wise, is freed step by step.
Word by wordपदार्थ
स्त्रीत्व-अपनयन-अर्थम्(strītva-apanayana-artham) — to be rid of womanhoodस्त्रीत्वसे छूटनेके लिये·तु(tu) — andतो·पञ्च-लक्षम्(pañca-lakṣam) — five hundred thousand timesपाँच लाख·जपेत्(japet) — one should repeatजप करे·पुनः(punaḥ) — moreफिर·मन्त्रेण(mantreṇa) — through the mantraमन्त्रके प्रभावसे·पुरुषः(puruṣaḥ) — a manपुरुष·भूत्वा(bhūtvā) — becomesहोकर·क्रमात्(kramāt) — step by stepक्रमसे·मुक्तः(muktaḥ) — freedमुक्त·भवेत्(bhavet) — isहो जाता है·बुधः(budhaḥ) — wiseज्ञानी
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.124. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v124. Sanskrit text in the public domain; translation CC BY-SA 4.0.
पाँच लाख जपसे क्षत्रिय अपना क्षत्रियपन छोड़ देता है। फिर पाँच लाख जपसे वह क्षत्रिय ब्राह्मण हो जाता है।
With five hundred thousand repetitions a Kṣatriya sheds his Kṣatriya state. With five hundred thousand more the Kṣatriya becomes a Brahmin.
Word by wordपदार्थ
क्षत्रियः(kṣatriyaḥ) — a Kṣatriyaक्षत्रिय·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousand repetitionsपाँच लाख जपसे·क्षत्रत्वम्(kṣatratvam) — his Kṣatriya stateअपना क्षत्रियपन·अपनेष्यति(apaneṣyati) — shedsछोड़ देता है·पुनः(punaḥ) — moreफिर·च(ca) — andऔर·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousandपाँच लाख जपसे·क्षत्रियः(kṣatriyaḥ) — the Kṣatriyaक्षत्रिय·ब्राह्मणः(brāhmaṇaḥ) — a Brahminब्राह्मण·भवेत्(bhavet) — becomesहो जाता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.125. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v125. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जपसे उसे मन्त्रकी सिद्धि मिलती है और वह मनुष्य क्रमसे मुक्त हो जाता है। पाँच लाख जपसे वैश्य अपना वैश्यपन छोड़ देता है।
By repetition he masters the mantra, and step by step the man is freed. With five hundred thousand repetitions a Vaiśya sheds his Vaiśya state.
Word by wordपदार्थ
मन्त्र-सिद्धिः(mantra-siddhiḥ) — he masters the mantraमन्त्रकी सिद्धि·जपात्(japāt) — by repetitionजपसे·च(ca) — andऔर·एव(eva) — indeedही·क्रमात्(kramāt) — step by stepक्रमसे·मुक्तः(muktaḥ) — freedमुक्त·भवेत्(bhavet) — isहो जाता है·नरः(naraḥ) — the manमनुष्य·वैश्यः(vaiśyaḥ) — a Vaiśyaवैश्य·तु(tu) — andतो·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousand repetitionsपाँच लाख जपसे·वैश्यत्वम्(vaiśyatvam) — his Vaiśya stateअपना वैश्यपन·अपनेष्यति(apaneṣyati) — shedsछोड़ देता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.126. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v126. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर पाँच लाख जपसे वह मन्त्र-क्षत्रिय कहलाता है। फिर पाँच लाख जपसे वह क्षत्रियपन भी छोड़ देता है।
With five hundred thousand more he is called a Kṣatriya by the mantra. With five hundred thousand more he sheds the Kṣatriya state.
Word by wordपदार्थ
पुनः(punaḥ) — moreफिर·च(ca) — andऔर·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousandपाँच लाख जपसे·मन्त्र-क्षत्रियः(mantra-kṣatriyaḥ) — a Kṣatriya by the mantraमन्त्र-क्षत्रिय·उच्यते(ucyate) — he is calledकहलाता है·पुनः(punaḥ) — moreफिर·च(ca) — andऔर·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousandपाँच लाख जपसे·क्षत्रत्वम्(kṣatratvam) — the Kṣatriya stateक्षत्रियपन·अपनेष्यति(apaneṣyati) — he shedsछोड़ देता है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.127. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v127. Sanskrit text in the public domain; translation CC BY-SA 4.0.
फिर पाँच लाख जपसे वह मन्त्र-ब्राह्मण कहलाता है। शूद्र भी 'नमः'से अन्त होनेवाले मन्त्रका पचीस लाख जप करके,
With five hundred thousand more he is called a Brahmin by the mantra. A Śūdra too, repeating the mantra that ends with "namaḥ" two and a half million times,
Word by wordपदार्थ
पुनः(punaḥ) — moreफिर·च(ca) — andऔर·पञ्च-लक्षेण(pañca-lakṣeṇa) — with five hundred thousandपाँच लाख जपसे·मन्त्र-ब्राह्मणः(mantra-brāhmaṇaḥ) — a Brahmin by the mantraमन्त्र-ब्राह्मण·उच्यते(ucyate) — he is calledकहलाता है·शूद्रः(śūdraḥ) — a Śūdraशूद्र·च(ca) — andऔर·एव(eva) — tooभी·नमः-अन्तेन(namaḥ-antena) — with the mantra that ends with "namaḥ"'नमः'से अन्त होनेवाले मन्त्रसे·पञ्चविंशति-लक्षतः(pañcaviṃśati-lakṣataḥ) — two and a half million timesपचीस लाख जपसे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.128. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v128. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.129. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v129. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जिसे आवश्यकता हो, वह 'नमः' अन्तमें या 'नमः' आरम्भमें लगाकर सदा जप करे। स्त्रियोंके लिये भी गुरु इसी प्रकार सोचकर क्रमसे मार्ग बताये।
one in need should always repeat it, with "namaḥ" at the end or "namaḥ" at the start. For women the teacher should work out the same and show them the order.
Word by wordपदार्थ
नमः-अन्तम्(namaḥ-antam) — with "namaḥ" at the end'नमः' अन्तमें लगाकर·वा(vā) — orया·नमः(namaḥ) — "namaḥ"'नमः'·पूर्वम्(pūrvam) — at the startआरम्भमें·आतुरः(āturaḥ) — one in needजिसे आवश्यकता हो·सर्वदा(sarvadā) — alwaysसदा·जपेत्(japet) — should repeat itजप करे·तत्र(tatra) — forलिये·स्त्रीणाम्(strīṇām) — womenस्त्रियोंके·तथा(tathā) — the sameइसी प्रकार·एव(eva) — indeedभी·ऊह्य(ūhya) — should work outसोचकर·गुरुः(guruḥ) — the teacherगुरु·निर्देशयेत्(nirdeśayet) — show themमार्ग बताये·क्रमात्(kramāt) — the orderक्रमसे
sādhakaḥ pañcalakṣānte śivaprītyarthameva hi |mahābhiṣekanaivedyaṃ kṛtvā bhaktāṃśca pūjayet 130 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.130. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v130. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हर पाँच लाख जपके अन्तमें साधक केवल शिवको प्रसन्न करनेके लिये महाभिषेक और नैवेद्य करे और भक्तोंकी पूजा करे।
At the end of each five hundred thousand, the seeker should, only to please Śiva, perform the great bathing rite and the food offering, and worship the devotees.
Word by wordपदार्थ
साधकः(sādhakaḥ) — the seekerसाधक·पञ्च-लक्ष-अन्ते(pañca-lakṣa-ante) — at the end of each five hundred thousandहर पाँच लाख जपके अन्तमें·शिव-प्रीति-अर्थम्(śiva-prīti-artham) — to please Śivaशिवको प्रसन्न करनेके लिये·एव(eva) — onlyकेवल·हि(hi) — indeedही·महा-अभिषेक-नैवेद्यम्(mahā-abhiṣeka-naivedyam) — the great bathing rite and the food offeringमहाभिषेक और नैवेद्य·कृत्वा(kṛtvā) — performकरके·भक्तान्(bhaktān) — the devoteesभक्तोंकी·च(ca) — andऔर·पूजयेत्(pūjayet) — should worshipपूजा करे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.131. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v131. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवभक्तकी पूजासे शिव और भी अधिक प्रसन्न होते हैं। शिव और शिवभक्तमें कोई भेद नहीं है। वह भक्त स्वयं शिव ही है।
Śiva is even more pleased by worship of his devotee. There is no difference between Śiva and Śiva's devotee. The devotee is Śiva himself.
Word by wordपदार्थ
पूजया(pūjayā) — by worshipपूजासे·शिव-भक्तस्य(śiva-bhaktasya) — of his devoteeशिवभक्तकी·शिवः(śivaḥ) — Śivaशिव·प्रीततरः(prītataraḥ) — even more pleasedऔर भी अधिक प्रसन्न·भवेत्(bhavet) — isहोते हैं·शिवस्य(śivasya) — between Śivaशिव·शिव-भक्तस्य(śiva-bhaktasya) — and Śiva's devoteeऔर शिवभक्तमें·भेदः(bhedaḥ) — differenceभेद·न-अस्ति(na-asti) — there is noकोई नहीं है·शिवः(śivaḥ) — Śivaशिव·हि(hi) — himselfही·सः(saḥ) — the devoteeवह भक्त
Verse 132
१३२132शिवस्वरूपमन्त्रस्य धारणाच्छिव एव हि।शिवभक्तशरीरे हि शिवे तत्परमो भवेत्॥ १३२
śivasvarūpamantrasya dhāraṇācchiva eva hi |śivabhaktaśarīre hi śive tatparamo bhavet 132 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.132. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v132. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवस्वरूप मन्त्रको धारण करनेसे वह शिव ही है। शिवभक्तके शरीरमें शिव रहते हैं। इसलिये उसकी सेवामें लगे रहना चाहिये।
By holding the mantra that is Śiva's own form, he is Śiva indeed. In the body of Śiva's devotee, Śiva is present. So one should be devoted to him.
Word by wordपदार्थ
शिव-स्वरूप-मन्त्रस्य(śiva-svarūpa-mantrasya) — the mantra that is Śiva's own formशिवस्वरूप मन्त्रको·धारणात्(dhāraṇāt) — by holdingधारण करनेसे·शिवः(śivaḥ) — Śivaशिव·एव(eva) — indeedही·हि(hi) — indeedही·शिव-भक्त-शरीरे(śiva-bhakta-śarīre) — in the body of Śiva's devoteeशिवभक्तके शरीरमें·हि(hi) — indeedही·शिवे(śive) — Śiva is presentशिव रहते हैं·तत्-परमः(tat-paramaḥ) — devoted to himउसकी सेवामें लगा·भवेत्(bhavet) — one should beरहना चाहिये
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.133. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v133. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.134. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v134. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उतना ही शिव उस शरीरमें उपस्थित रहते हैं, इसमें संशय नहीं। इसी प्रकार शिवभक्त स्त्रीका रूप देवीका लिङ्ग है।
so much is Śiva present in that body. There is no doubt. In the same way, the form of a woman devoted to Śiva is a liṅga of the Goddess.
Word by wordपदार्थ
तावत्(tāvat) — so muchउतना·वै(vai) — indeedही·शिव-सान्निध्यम्(śiva-sānnidhyam) — is Śiva presentशिव उपस्थित रहते हैं·तस्मिन्(tasmin) — thatउस·देहे(dehe) — in bodyशरीरमें·न(na) — noनहीं·संशयः(saṃśayaḥ) — doubtसंशय·देवी-लिङ्गम्(devī-liṅgam) — a liṅga of the Goddessदेवीका लिङ्ग·भवेत्(bhavet) — isहै·रूपम्(rūpam) — the formरूप·शिव-भक्त-स्त्रियाः(śiva-bhakta-striyāḥ) — of a woman devoted to Śivaशिवभक्त स्त्रीका·तथा(tathā) — in the same wayइसी प्रकार
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.134½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v134½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह जितना देवीके मन्त्रका जप करती है, उतना ही देवी उसमें उपस्थित रहती हैं।
As much as she repeats the Goddess's mantra, so much is the Goddess present in her.
Word by wordपदार्थ
यावत्(yāvat) — as much asजितना·मन्त्रम्(mantram) — mantraमन्त्रका·जपेत्(japet) — she repeatsजप करती है·देव्याः(devyāḥ) — the Goddess'sदेवीके·तावत्(tāvat) — so muchउतना·सान्निध्यम्(sānnidhyam) — is presentउपस्थित रहती हैं·अस्ति(asti) — isहै·हि(hi) — indeedही
śivaṃ sampūjayeddhīmānsvayaṃ vai śabdarūpabhāk 135 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.135. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v135. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमान् साधक स्वयं शब्दरूप होकर शिवकी पूजा करे।
The wise one, taking on the form of sound, should worship Śiva.
Word by wordपदार्थ
शिवम्(śivam) — Śivaशिवकी·सम्पूजयेत्(sampūjayet) — should worshipपूजा करे·धीमान्(dhīmān) — the wise oneबुद्धिमान् साधक·स्वयम्(svayam) — onस्वयं·वै(vai) — indeedही·शब्द-रूप-भाक्(śabda-rūpa-bhāk) — taking the form of soundशब्दरूप होकर
Verse 136
१३६136स्वयं चैव शिवो भूत्वा परां शक्तिं प्रपूजयेत्।शक्तिं वेरं च लिङ्गं च ह्यालेख्यामायया यजेत्॥ १३६
svayaṃ caiva śivo bhūtvā parāṃ śaktiṃ prapūjayet |śaktiṃ veraṃ ca liṅgaṃ ca hyālekhyāmāyayā yajet 136 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.136. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v136. Sanskrit text in the public domain; translation CC BY-SA 4.0.
और स्वयं शिव बनकर पराशक्तिकी पूजा करे। शक्तिकी पूजा मूर्ति, लिङ्ग या चित्रमें, बिना छलके मनसे करे।
And becoming Śiva oneself, one should worship the highest Śakti. One should worship Śakti in an image, in a liṅga or in a drawing, with a mind free of deceit.
Word by wordपदार्थ
स्वयम्(svayam) — oneselfस्वयं·च(ca) — andऔर·एव(eva) — indeedही·शिवः(śivaḥ) — Śivaशिव·भूत्वा(bhūtvā) — becomingबनकर·पराम्(parām) — the highestपरा·शक्तिम्(śaktim) — Śaktiशक्तिकी·प्रपूजयेत्(prapūjayet) — should worshipपूजा करे·शक्तिम्(śaktim) — Śaktiशक्तिकी·वेरम्(veram) — in an imageमूर्तिमें·च(ca) — andऔर·लिङ्गम्(liṅgam) — in a liṅgaलिङ्गमें·च(ca) — andऔर·हि(hi) — indeedही·आलेख्य(ālekhya) — in a drawingचित्रमें·अमायया(amāyayā) — with a mind free of deceitबिना छलके मनसे·यजेत्(yajet) — one should worshipपूजा करे
Verse 137
१३७137शिवलिङ्गं शिवं मत्वा स्वात्मानं शक्तिरूपकम्।शक्तिलिङ्गं च देवीं च मत्वा स्वं शिवरूपकम्॥ १३७
śivaliṅgaṃ śivaṃ matvā svātmānaṃ śaktirūpakam |śaktiliṅgaṃ ca devīṃ ca matvā svaṃ śivarūpakam 137 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.137. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v137. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवलिङ्गको शिव मानकर अपनेको शक्तिरूप माने। शक्तिलिङ्गको देवी मानकर अपनेको शिवरूप माने।
Seeing Śiva's liṅga as Śiva, one sees oneself as the form of Śakti. Seeing Śakti's liṅga as the Goddess, one sees oneself as the form of Śiva.
Word by wordपदार्थ
शिव-लिङ्गम्(śiva-liṅgam) — Śiva's liṅgaशिवलिङ्गको·शिवम्(śivam) — as Śivaशिव·मत्वा(matvā) — seeingमानकर·स्व-आत्मानम्(sva-ātmānam) — oneselfअपनेको·शक्ति-रूपकम्(śakti-rūpakam) — as the form of Śaktiशक्तिरूप·शक्ति-लिङ्गम्(śakti-liṅgam) — Śakti's liṅgaशक्तिलिङ्गको·च(ca) — andऔर·देवीम्(devīm) — as the Goddessदेवी·च(ca) — andऔर·मत्वा(matvā) — seeingमानकर·स्वम्(svam) — oneselfअपनेको·शिव-रूपकम्(śiva-rūpakam) — as the form of Śivaशिवरूप
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.138. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v138. Sanskrit text in the public domain; translation CC BY-SA 4.0.
शिवलिङ्ग नादरूप है। शक्तिके साथ वह बिन्दुरूप है। गौण और प्रधान भावसे ये दोनों लिङ्ग एक-दूसरेसे जुड़े हैं।
Śiva's liṅga is in the form of nāda. With Śakti, it is in the form of the bindu. As the lesser and the chief, the two liṅgas are bound to each other.
Word by wordपदार्थ
शिव-लिङ्गम्(śiva-liṅgam) — Śiva's liṅgaशिवलिङ्ग·नाद-रूपम्(nāda-rūpam) — in the form of nādaनादरूप·बिन्दु-रूपम्(bindu-rūpam) — in the form of the binduबिन्दुरूप·स-शक्तिकम्(sa-śaktikam) — with Śaktiशक्तिके साथ·उप-प्रधान-भावेन(upa-pradhāna-bhāvena) — as the lesser and the chiefगौण और प्रधान भावसे·अन्योन्य-आसक्त-लिङ्गकम्(anyonya-āsakta-liṅgakam) — the two liṅgas are bound to each otherदोनों लिङ्ग एक-दूसरेसे जुड़े
Verse 139
१३९139पूजयेच्च शिवं शक्तिं स शिवो मूलभावनात्।शिवभक्ताञ्छिवमन्त्ररूपकाञ्छिवरूपकान्॥ १३९
pūjayecca śivaṃ śaktiṃ sa śivo mūlabhāvanāt |śivabhaktāñchivamantrarūpakāñchivarūpakān 139 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.139. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v139. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो शिव और शक्तिकी पूजा करता है, वह उसी मूल भावनासे शिव हो जाता है। और वह शिवभक्तोंकी पूजा करे, जो शिवमन्त्रके रूप हैं और शिवके रूप हैं,
One who worships Śiva and Śakti becomes Śiva through that root feeling. And he should worship Śiva's devotees, who are the form of Śiva's mantra and the form of Śiva,
Word by wordपदार्थ
पूजयेत्(pūjayet) — one who worshipsपूजा करे·च(ca) — andऔर·शिवम्(śivam) — Śivaशिव·शक्तिम्(śaktim) — Śaktiशक्तिकी·सः(saḥ) — heवह·शिवः(śivaḥ) — Śivaशिव·मूल-भावनात्(mūla-bhāvanāt) — through that root feelingउसी मूल भावनासे·शिव-भक्तान्(śiva-bhaktān) — Śiva's devoteesशिवभक्तोंकी·शिव-मन्त्र-रूपकान्(śiva-mantra-rūpakān) — who are the form of Śiva's mantraजो शिवमन्त्रके रूप हैं·शिव-रूपकान्(śiva-rūpakān) — the form of Śivaशिवके रूप
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.140. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v140. Sanskrit text in the public domain; translation CC BY-SA 4.0.
सोलह उपचारोंसे। तब वह मनचाहा फल पाता है। शिवलिङ्ग धारण करनेवाले शिवभक्तकी सेवा आदि करके,
with the sixteen offerings. Then he gains what he wishes. By service and the like to a devotee of Śiva who bears the liṅga,
Word by wordपदार्थ
षोडशैः(ṣoḍaśaiḥ) — sixteenसोलह·उपचारैः(upacāraiḥ) — with the offeringsउपचारोंसे·च(ca) — andऔर·पूजयेत्(pūjayet) — he should worshipपूजा करे·इष्टम्(iṣṭam) — what he wishesमनचाहा फल·आप्नुयात्(āpnuyāt) — he gainsपाता है·येन(yena) — by whichजिसके द्वारा·शुश्रूषण-आद्यैः(śuśrūṣaṇa-ādyaiḥ) — by service and the likeसेवा आदि करके·च(ca) — andऔर·शिव-भक्तस्य(śiva-bhaktasya) — a devotee of Śivaशिवभक्तकी·लिङ्गिनः(liṅginaḥ) — who bears the liṅgaलिङ्ग धारण करनेवाले
ānandaṃ janayedvidvāñchivaḥ prītataro bhavet |śivabhaktānsapatnīkānpatyā saha sadaiva tat 141 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.141. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v141. Sanskrit text in the public domain; translation CC BY-SA 4.0.
बुद्धिमान् पुरुष उसे आनन्द देता है, और शिव और भी अधिक प्रसन्न होते हैं। इसलिये वह सदा शिवभक्तोंकी, उनकी पत्नियोंके साथ, पति-पत्नीको साथ-साथ,
the wise man brings him joy, and Śiva is even more pleased. So he should always worship Śiva's devotees and their wives, the husband with his wife,
Word by wordपदार्थ
आनन्दम्(ānandam) — joyआनन्द·जनयेत्(janayet) — brings himदेता है·विद्वान्(vidvān) — the wise manबुद्धिमान् पुरुष·शिवः(śivaḥ) — Śivaशिव·प्रीततरः(prītataraḥ) — even more pleasedऔर भी अधिक प्रसन्न·भवेत्(bhavet) — isहोते हैं·शिव-भक्तान्(śiva-bhaktān) — Śiva's devoteesशिवभक्तोंकी·स-पत्नीकान्(sa-patnīkān) — and their wivesउनकी पत्नियोंके साथ·पत्या(patyā) — the husbandपतिके·सह(saha) — withसाथ·सदा(sadā) — alwaysसदा·एव(eva) — indeedही·तत्(tat) — soइसलिये
Verse 142
१४२142पूजयेद्भोजनाद्यैश्च पञ्च वा दश वा शतम्।धने देहे च मन्त्रे च भावनायामवञ्चकः॥ १४२
pūjayedbhojanādyaiśca pañca vā daśa vā śatam |dhane dehe ca mantre ca bhāvanāyāmavañcakaḥ 142 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.142. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v142. Sanskrit text in the public domain; translation CC BY-SA 4.0.
भोजन आदिसे पूजा करे: पाँच, या दस, या सौ। धन, शरीर, मन्त्र और भावनामें वह कोई छल न करे।
with food and the like: five, or ten, or a hundred. He should hold nothing back in wealth, body, mantra or feeling.
Word by wordपदार्थ
पूजयेत्(pūjayet) — he should worshipपूजा करे·भोजन-आद्यैः(bhojana-ādyaiḥ) — with food and the likeभोजन आदिसे·च(ca) — andऔर·पञ्च(pañca) — fiveपाँच·वा(vā) — orया·दश(daśa) — tenदस·वा(vā) — orया·शतम्(śatam) — a hundredसौ·धने(dhane) — in wealthधनमें·देहे(dehe) — bodyशरीरमें·च(ca) — andऔर·मन्त्रे(mantre) — mantraमन्त्रमें·च(ca) — andऔर·भावनायाम्(bhāvanāyām) — feelingभावनामें·अवञ्चकः(avañcakaḥ) — hold nothing backकोई छल न करनेवाला
Verse 142½
१४२½142½शिवशक्तिस्वरूपेण न पुनर्जायते भुवि।
śivaśaktisvarūpeṇa na punarjāyate bhuvi ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.142½. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v142½. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन्हें शिव और शक्तिका रूप मानकर पूजा करनेवाला फिर पृथ्वीपर जन्म नहीं लेता।
Seeing them as Śiva and Śakti, he is not born on earth again.
Word by wordपदार्थ
शिव-शक्ति-स्वरूपेण(śiva-śakti-svarūpeṇa) — seeing them as Śiva and Śaktiशिव और शक्तिका रूप मानकर·न(na) — notनहीं·पुनः(punaḥ) — againफिर·जायते(jāyate) — is bornजन्म लेता·भुवि(bhuvi) — on earthपृथ्वीपर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.143. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v143. Sanskrit text in the public domain; translation CC BY-SA 4.0.
नाभिसे नीचे ब्रह्माका भाग है। कण्ठतक विष्णुका भाग है।
Below the navel is Brahmā's part. Up to the throat is Viṣṇu's part.
Word by wordपदार्थ
नाभेः(nābheḥ) — the navelनाभिसे·अधः(adhaḥ) — belowनीचे·ब्रह्म-भागम्(brahma-bhāgam) — Brahmā's partब्रह्माका भाग·आकण्ठम्(ākaṇṭham) — up to the throatकण्ठतक·विष्णु-भागकम्(viṣṇu-bhāgakam) — Viṣṇu's partविष्णुका भाग
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.144. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v144. Sanskrit text in the public domain; translation CC BY-SA 4.0.
मुखको लिङ्ग कहा गया है। ऐसा शिवभक्तका शरीर है। जो मर गये हैं, चाहे उनका दाह आदि संस्कार हुआ हो या न हुआ हो,
The face is called the liṅga. So is the body of Śiva's devotee described. For the dead, whether they had the cremation and other rites or were left without them,
Word by wordपदार्थ
मुखम्(mukham) — the faceमुखको·लिङ्गम्(liṅgam) — the liṅgaलिङ्ग·इति(iti) — thusऐसा·प्रोक्तम्(proktam) — is calledकहा गया है·शिव-भक्त-शरीरकम्(śiva-bhakta-śarīrakam) — the body of Śiva's devoteeशिवभक्तका शरीर·मृतान्(mṛtān) — for the deadमरे हुए लोगोंके लिये·दाह-आदि-युक्तान्(dāha-ādi-yuktān) — who had the cremation and other ritesजिनका दाह आदि संस्कार हुआ हो·वा(vā) — orया·दाह-आदि-रहितान्(dāha-ādi-rahitān) — left without themजिनका दाह आदि न हुआ हो·मृतान्(mṛtān) — the deadमरे हुए
uddiśya pūjayedādipitaraṃ śivameva hi |pūjāṃ kṛtvādimātuśca śivabhaktāṃśca pūjayet 145 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.145. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v145. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उनके लिये आदिपिता शिवकी पूजा करनी चाहिये। आदिमाताकी भी पूजा करके शिवभक्तोंकी पूजा करनी चाहिये।
one should worship Śiva, the first father, on their behalf. Having worshipped the first mother too, one should worship Śiva's devotees.
Word by wordपदार्थ
उद्दिश्य(uddiśya) — on their behalfउनके लिये·पूजयेत्(pūjayet) — one should worshipपूजा करनी चाहिये·आदि-पितरम्(ādi-pitaram) — the first fatherआदिपिता·शिवम्(śivam) — Śivaशिवकी·एव(eva) — indeedही·हि(hi) — indeedही·पूजाम्(pūjām) — worshippedपूजा·कृत्वा(kṛtvā) — havingकरके·आदि-मातुः(ādi-mātuḥ) — the first motherआदिमाताकी·च(ca) — tooभी·शिव-भक्तान्(śiva-bhaktān) — Śiva's devoteesशिवभक्तोंकी·च(ca) — andऔर·पूजयेत्(pūjayet) — one should worshipपूजा करनी चाहिये
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.146. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v146. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब वह मृत व्यक्ति पितृलोकमें पहुँचकर क्रमसे मुक्त हो जाता है। क्रियामें लगे दस लोगोंसे तपमें लगा एक व्यक्ति श्रेष्ठ है।
The dead one then reaches the world of the ancestors and is freed step by step. One given to austerity is better than ten given to ritual.
Word by wordपदार्थ
पितृ-लोकम्(pitṛ-lokam) — the world of the ancestorsपितृलोकमें·समासाद्य(samāsādya) — reachesपहुँचकर·क्रमात्(kramāt) — step by stepक्रमसे·मुक्तः(muktaḥ) — freedमुक्त·भवेत्(bhavet) — isहो जाता है·मृतः(mṛtaḥ) — the dead oneमृत व्यक्ति·क्रिया-युक्त-दशभ्यः(kriyā-yukta-daśabhyaḥ) — than ten given to ritualक्रियामें लगे दस लोगोंसे·च(ca) — andऔर·तपः-युक्तः(tapaḥ-yuktaḥ) — one given to austerityतपमें लगा व्यक्ति·विशिष्यते(viśiṣyate) — is betterश्रेष्ठ है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.147. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v147. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तपमें लगे सौ लोगोंसे जपमें लगा एक व्यक्ति श्रेष्ठ है। जपमें लगे हजार लोगोंसे शिवज्ञानी श्रेष्ठ है।
One given to repetition is better than a hundred given to austerity. One who knows Śiva is better than a thousand given to repetition.
Word by wordपदार्थ
तपः-युक्त-शतेभ्यः(tapaḥ-yukta-śatebhyaḥ) — than a hundred given to austerityतपमें लगे सौ लोगोंसे·च(ca) — andऔर·जप-युक्तः(japa-yuktaḥ) — one given to repetitionजपमें लगा व्यक्ति·विशिष्यते(viśiṣyate) — is betterश्रेष्ठ है·जप-युक्त-सहस्रेभ्यः(japa-yukta-sahasrebhyaḥ) — than a thousand given to repetitionजपमें लगे हजार लोगोंसे·शिव-ज्ञानी(śiva-jñānī) — one who knows Śivaशिवज्ञानी·विशिष्यते(viśiṣyate) — is betterश्रेष्ठ है
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.148. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v148. Sanskrit text in the public domain; translation CC BY-SA 4.0.
एक लाख शिवज्ञानियोंसे ध्यानमें लगा व्यक्ति श्रेष्ठ है। ध्यानमें लगे एक करोड़ लोगोंसे समाधिमें स्थित व्यक्ति श्रेष्ठ है।
One given to meditation is better than a hundred thousand who know Śiva. One resting in samādhi is better than ten million given to meditation.
Word by wordपदार्थ
शिव-ज्ञानिषु(śiva-jñāniṣu) — who know Śivaशिवज्ञानियोंसे·लक्षेषु(lakṣeṣu) — than a hundred thousandएक लाख·ध्यान-युक्तः(dhyāna-yuktaḥ) — one given to meditationध्यानमें लगा व्यक्ति·विशिष्यते(viśiṣyate) — is betterश्रेष्ठ है·ध्यान-युक्तेषु(dhyāna-yukteṣu) — given to meditationध्यानमें लगे·कोटिभ्यः(koṭibhyaḥ) — than ten millionएक करोड़ लोगोंसे·समाधि-स्थः(samādhi-sthaḥ) — one resting in samādhiसमाधिमें स्थित व्यक्ति·विशिष्यते(viśiṣyate) — is betterश्रेष्ठ है
Verse 149
१४९149उत्तरोत्तरवैशिष्ट्यात्पूजायामुत्तरोत्तरम्।फलं वैशिष्ट्यरूपं च दुर्विज्ञेयं मनीषिभिः॥ १४९
uttarottaravaiśiṣṭyātpūjāyāmuttarottaram |phalaṃ vaiśiṣṭyarūpaṃ ca durvijñeyaṃ manīṣibhiḥ 149 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.149. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v149. Sanskrit text in the public domain; translation CC BY-SA 4.0.
क्योंकि हर एक पहलेवालेसे श्रेष्ठ है, इसलिये उनकी पूजाका फल भी बढ़ता जाता है। वह विशेष फल बुद्धिमानोंके लिये भी जानना कठिन है।
Because each is higher than the one before, the fruit of worshipping them grows higher and higher too. Even the wise find that special fruit hard to know.
Word by wordपदार्थ
उत्तर-उत्तर-वैशिष्ट्यात्(uttara-uttara-vaiśiṣṭyāt) — because each is higher than the one beforeक्योंकि हर एक पहलेवालेसे श्रेष्ठ है·पूजायाम्(pūjāyām) — of worshipping themउनकी पूजाका·उत्तर-उत्तरम्(uttara-uttaram) — higher and higherबढ़ता जाता·फलम्(phalam) — the fruitफल·वैशिष्ट्य-रूपम्(vaiśiṣṭya-rūpam) — specialविशेष·च(ca) — andऔर·दुः-विज्ञेयम्(duḥ-vijñeyam) — hard to knowजानना कठिन·मनीषिभिः(manīṣibhiḥ) — even the wiseबुद्धिमानोंके लिये भी
Verse 150
१५०150तस्माद्वै शिवभक्तस्य माहात्म्यं वेत्ति को नरः।शिवशक्त्योः पूजनं च शिवभक्तस्य पूजनम्॥ १५०
tasmādvai śivabhaktasya māhātmyaṃ vetti ko naraḥ |śivaśaktyoḥ pūjanaṃ ca śivabhaktasya pūjanam 150 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.150. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v150. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इसलिये शिवभक्तकी महिमा कौन मनुष्य जान सकता है? शिव और शक्तिकी पूजा, और शिवभक्तकी पूजा,
So what man can know the greatness of Śiva's devotee? The worship of Śiva and Śakti, and the worship of Śiva's devotee:
Word by wordपदार्थ
तस्मात्(tasmāt) — soइसलिये·वै(vai) — indeedही·शिव-भक्तस्य(śiva-bhaktasya) — of Śiva's devoteeशिवभक्तकी·माहात्म्यम्(māhātmyam) — the greatnessमहिमा·वेत्ति(vetti) — can knowजान सकता है·कः(kaḥ) — whatकौन·नरः(naraḥ) — manमनुष्य·शिव-शक्त्योः(śiva-śaktyoḥ) — of Śiva and Śaktiशिव और शक्तिकी·पूजनम्(pūjanam) — the worshipपूजा·च(ca) — andऔर·शिव-भक्तस्य(śiva-bhaktasya) — of Śiva's devoteeशिवभक्तकी·पूजनम्(pūjanam) — the worshipपूजा
Verse 151
१५१151कुरुते यो नरो भक्त्या स शिवः शिवमेधते।य इमं पठतेऽध्यायमर्थवद्वेदसम्मतम्॥ १५१
kurute yo naro bhaktyā sa śivaḥ śivamedhate |ya imaṃ paṭhate'dhyāyamarthavadvedasammatam 151 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.151. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v151. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो मनुष्य भक्तिसे यह करता है, वह शिव होकर कल्याणमें बढ़ता है। जो वेदसम्मत इस अध्यायको अर्थसहित पढ़ता है,
the man who does these with devotion becomes Śiva and grows in good. Whoever reads this chapter, which agrees with the Veda, and grasps its meaning,
Word by wordपदार्थ
कुरुते(kurute) — does theseकरता है·यः(yaḥ) — whoजो·नरः(naraḥ) — the manमनुष्य·भक्त्या(bhaktyā) — with devotionभक्तिसे·सः(saḥ) — heवह·शिवः(śivaḥ) — becomes Śivaशिव होकर·शिवम्(śivam) — in goodकल्याणमें·एधते(edhate) — growsबढ़ता है·यः(yaḥ) — whoeverजो·इमम्(imam) — thisइस·पठते(paṭhate) — readsपढ़ता है·अध्यायम्(adhyāyam) — chapterअध्यायको·अर्थवत्(arthavat) — and grasps its meaningअर्थसहित·वेद-सम्मतम्(veda-sammatam) — which agrees with the Vedaवेदसम्मत
śivajñānī bhavedvipraḥ śivena saha modate |śrāvayecchivabhaktāṃśca viśeṣajño munīśvarāḥ 152 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.152. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v152. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह ब्राह्मण शिवज्ञानी हो जाता है और शिवके साथ आनन्द करता है। हे मुनीश्वरो! जो इसे अच्छी तरह समझता है, वह इसे शिवभक्तोंको सुनाये।
that Brahmin comes to know Śiva and rejoices with Śiva. Lords among sages, the one who understands it well should recite it to Śiva's devotees.
Word by wordपदार्थ
शिव-ज्ञानी(śiva-jñānī) — comes to know Śivaशिवज्ञानी·भवेत्(bhavet) — becomesहो जाता है·विप्रः(vipraḥ) — that Brahminवह ब्राह्मण·शिवेन(śivena) — with Śivaशिवके·सह(saha) — withसाथ·मोदते(modate) — rejoicesआनन्द करता है·श्रावयेत्(śrāvayet) — should recite itसुनाये·शिव-भक्तान्(śiva-bhaktān) — to Śiva's devoteesशिवभक्तोंको·च(ca) — andऔर·विशेष-ज्ञः(viśeṣa-jñaḥ) — the one who understands it wellजो इसे अच्छी तरह समझता है·मुनि-ईश्वराः(muni-īśvarāḥ) — lords among sagesहे मुनीश्वरो
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 17.153. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seventeen-greatness-of-the-panchakshara#v153. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे बुधजनो! शिवकी कृपासे उसे शिवके प्रसादकी सिद्धि मिलती है।
Wise ones, by Śiva's grace he gains the blessing of Śiva's favour.
Word by wordपदार्थ
शिव-प्रसाद-सिद्धिः(śiva-prasāda-siddhiḥ) — the blessing of Śiva's favourशिवके प्रसादकी सिद्धि·स्यात्(syāt) — he gainsमिलती है·शिवस्य(śivasya) — Śiva'sशिवकी·कृपया(kṛpayā) — by graceकृपासे·बुधाः(budhāḥ) — wise onesहे बुधजनो
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां प्रणवपञ्चाक्षरमन्त्रमाहात्म्यवर्णनं नाम सप्तदशोऽध्यायः ॥ १७ ॥
Thus ends the seventeenth chapter, called "The Account of the Greatness of the Praṇava and the Five-Syllabled Mantra," in the first, the Vidyeśvara Saṃhitā, of the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत प्रथम विद्येश्वरसंहितामें प्रणवयुक्त पंचाक्षर मन्त्रका माहात्म्य-वर्णन नामक सत्रहवाँ अध्याय पूर्ण हुआ ॥ १७ ॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ
CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.
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