Shukla Paksha, Purnima New Delhi Roga
Upcoming: Pitr Paksha tomorrow Explore Pitr Paksha FAQs →
248
Lectures & books analyzed
11,048
Notes, each tied to its source
3
Texts open to read · 22 more scheduled
16,855
Verses published in English & Hindi

Verse of the day

Kulārṇava Tantra 3.102

The Ūrdhvāmnāya and the Prāsāda-Parā Mantra

Read it in context →

आगमोक्तेन विधिना क्रमपूजापुरःसरम् ।
श्रीप्रासादपरामन्त्रं शतमष्टोत्तरं जपेत् ।
मुच्यते ब्रह्महत्यादिमहापापैश्च पञ्चभिः ॥ १०२॥

āgamoktena vidhinā kramapūjāpuraḥsaram
śrīprāsādaparāmantraṃ śatamaṣṭottaraṃ japet
mucyate brahmahatyādimahāpāpaiśca pañcabhiḥ

English

By the rite declared in the Āgamas, preceded by the ordered worship, one should recite the blessed Prāsāda-Parā mantra a hundred and eight times; one is thereby freed from the five great sins, brāhmaṇa-murder and the rest.

हिन्दी

आगम में कही विधि से, क्रमपूजा-पूर्वक, श्रीप्रासादपरामन्त्र का एक सौ आठ बार जप करे; उससे ब्रह्महत्या आदि पाँच महापापों से मुक्त हो जाता है।

OccultGuide. Kulārṇava Tantra 3.102. https://occultguide.com/scripture/kularnava-tantra/urdhvamnaya-ullasa-three-the-urdhvamnaya-and-the-prasada-para-mantra#v102. Sanskrit text in the public domain; translation CC BY-SA 4.0.

The guides

10 guides, each in English and Hindi

All guides, in English and Hindi →

Every verse translated in English and Hindi

श्रीशिवमहापुराण

Śrī Śiva Mahāpurāṇa

One of the eighteen Mahāpurāṇas, given in the form Vyāsa received it from Sanatkumāra. Our own translation, verse by verse.

Verses
12,285
Adhyāyas
230
Cited elsewhere
436

Each verse carries the received Sanskrit with a transliteration beside our own English and Hindi. A doubtful reading is printed as it stands and flagged, never quietly corrected.

Read the Śrī Śiva Mahāpurāṇa

Why this site is different

Not more occult content. A route to the sources it is supposed to rest on.

Nothing published without a source

Every note is stored against the source it came from, so an uncited claim cannot exist here — not as a policy we promise to keep, but as a rule the database enforces.

Interpretation kept apart from attribution

Where a claim rests on scripture, the passage is named and graded — stated in the text, inferred from it, customary, or contradicted by it. "The text does not say this" is a sentence we print.

Entities linked as a system

Deities, concepts, scriptures, rituals and traditions are tagged and cross-linked, so a topic can be followed outward instead of read as one isolated page.

The text itself, not only writing about it

Received scripture is set out verse by verse in the original beside our own translation, so you can check any claim against the line it is supposed to rest on.

Free to cite and pass on

Quote it, print it, teach from it.

The Sanskrit mūla is public domain. Our English and Hindi translations are CC BY-SA 4.0 — use them with a link back. Every verse carries its own “Cite this verse” line, and how we translate is published.

From the lectures

Notes worth reading today

What teachers actually say in the lectures and books we have analyzed, each note linked to the recording it came from. A new six every day.

Tantra: Fundamentals

Why should a divine person's later state not be imitated directly?

Because you cannot imitate divinity itself. Ramakrishna Paramahamsa cannot be followed at the point where he cut Kali with a sword — you can follow the sadhana that came first. Vama Khepa sat continuously for days under a Semal tree; that part nobody wants to imitate.

Composition: Durga Saptashloki

Fame is itself a curse, and Mahamaya drags even the wise into delusion

Fame itself is a kind of curse, the speaker says — saints and babas, once famous, often start considering themselves above even Parameshwar. He cites the Saptashloki's opening verse, that Mahamaya forcibly draws even the minds of the wise into delusion, as describing exactly this pattern.

Mantra Siddhi

A minimum recitation is named for making the paath siddh, though the count the phrase intends is not clear

Ordinarily, for making it siddh, the speaker says one should do at least "एक स्वार्थ पाठ" — what could be less than that? The transcript carries the phrase in that form and the count it intends is not clear, so no number is supplied here.

Festival: Holi

Caution: no ash from the Holika fire once it has gone out

The speaker says divinity is present at the Holika only as long as the fire is present. Once it is out, people cast their household Utara there — which one is indeed meant to do — and various totke, Vidveshana rites, discarded utara and household troubles are also left there; some even pour liquor. If the sadhak was not watching, and takes Bhasma from the quietened fire on which someone has left such a thing, it attaches to his body and costs him dearly. Ash is taken only from the burning fire, the way a little is lifted from the agni corner at the end of a Havan and applied to the forehead with Hunkar mantras. If the fire has died while the mala is unfinished and someone has done something there, he says, do not do it at all; done with purity, it certainly benefits.

Scripture: Durga Saptshati

Rushing through the Saptashati versus chanting it in chhanda

The speaker says there is a popular saying that the Saptashati should not be sung, but it should be understood correctly: it is chanted in chhanda, and reciting in chhanda is the prescribed vidhan, so that one may do. What people actually do wrong is read very fast — he mimics rushing through the Kavach opening — whereas it should be read calmly, in the manner laid down. If reciting in Sanskrit, know how the Anushtup chhanda in which it is set is voiced; if you do not know, learn it.

Palatna

What is the well-known mantra for reversing a prayoga?

The speaker says the ordinary process for turning back an attack has one very well-known mantra: "उलटंत भेद पलटंत काया" — everyone knows it, and anyone who takes even a little interest in the field of tantra will have read it. But these things, he says, are not employed in that way; keep this in mind.

Glossary

Today’s Featured Terms

Terms referenced by at least 3 notes across the corpus, rotating daily.

Browse the full glossary

Rahasya Traya

रहस्य त्रय

The three Rahasyas (Prakriti, Vaikriti, and Murti Rahasya) recited as part of the Durga Saptashati's six limbs (Shadanga), typically following the 13th chapter alongside the Devi Suktam.

Referenced by 7 notes

Ramcharitmanas

रामचरितमानस

Goswami Tulsidas's vernacular retelling of the Ramayana, recited here alongside the Rama Raksha Stotra to please Lord Rama and release a binding placed on Lord Hanuman.

Referenced by 8 notes

Aavaran Puja

आवरण पूजा

Worship of a deity's surrounding retinue and attendant powers (as depicted in a Yantra), performed alongside worship of the main deity.

Referenced by 27 notes

Deepdaan

दीपदान

The offering or lighting of a lamp before a deity — performed on specific occasions such as Ganga Dussehra worship of Kaal Bhairav or Batuk Bhairav, and even an involuntary act of trimming and brightening a temple lamp's wick, per the Shiva MahaPurana's story of Gunanidhi, is said to burn away sin when done before a Shivling on Mahashivratri night.

Referenced by 83 notes

Handi

हंडी

The earthen pot carrying fire from a deceased person's home to the cremation ground — a practitioner following a corpse of a specific caste during a specific Nakshatra acquires this Handi and cooks Urad lentils in its fire to gain mastery over the Milan technique.

Referenced by 7 notes

Purushottam Maas

पुरुषोत्तम मास

The extra intercalary lunar month (Adhik Maas), considered especially auspicious for spiritual practice.

Referenced by 4 notes