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Verse of the day
Bhagavad Gītā 6.29
The Yoga of Self-Control
सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि ।
ईक्षते योगयुक्तात्मा सर्वत्र समदर्शनः ॥ २९ ॥
sarvabhūtasthamātmānaṃ sarvabhūtāni cātmani
īkṣate yogayuktātmā sarvatra samadarśanaḥ
English
One whose mind is joined in yoga sees the Self dwelling in all beings and all beings in the Self. He sees the same everywhere.
हिन्दी
योगयुक्त पुरुष आत्मा को सब प्राणियों में स्थित और सब प्राणियों को आत्मा में देखता है। वह सर्वत्र समदर्शी होता है।
OccultGuide. Bhagavad Gītā 6.29. https://occultguide.com/scripture/bhagavad-gita/adhyayas-adhyaya-six-the-yoga-of-self-control#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.
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- Amavasya Sadhana: What to Do on the New-Moon Tithi Every practice recommended for the Amavasya tithi — the daily core, pitru karma, protection from abhichar, the anushthan...
- Beginning Sadhana: How a New Sadhaka Should Start Where a completely new sadhaka should actually start — the three-tier structure of aarambhik, mukhya and anga sadhana, t...
- Bhadrapada Maas Sadhanas: The Month's Full Practice Calendar Every practice recommended for the Bhadrapada month — Ganesh Chaturthi and the ten-day Vinayak Navratri, the Krishna Jan...
- Bhairav Sadhana: The Definitive Guide Everything a householder actually needs in order to worship Bhairava — who the forms are and which one belongs in a home...
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- Purnima Sadhana: What to Do on the Full-Moon Tithi Every practice recommended for the Purnima tithi — the daily core, the Purnima-to-Purnima cycles, each named full moon o...
- Tirtha Sadhana: The Definitive Guide to Sacred Places for Practice Where sadhana actually works, and why — the Shiva Purana's own tenfold ladder of places from a clean house up to a mount...
- Vidyeshwar Samhita: The Definitive Guide The first of the Shiv Mahapuran's seven Samhitas, set out chapter by chapter — why Shiva alone is worshipped in both lin...
Every verse translated in English and Hindi
श्रीशिवमहापुराण
Śrī Śiva Mahāpurāṇa
One of the eighteen Mahāpurāṇas, given in the form Vyāsa received it from Sanatkumāra. Our own translation, verse by verse.
- Verses
- 12,381
- Adhyāyas
- 233
- Cited elsewhere
- 441
Each verse carries the received Sanskrit with a transliteration beside our own English and Hindi. A doubtful reading is printed as it stands and flagged, never quietly corrected.
Read the Śrī Śiva Mahāpurāṇa-
25 adhyāyas
विद्येश्वरसंहिता
The Saṃhitā of Vidyeśvara
-
20 adhyāyas
रुद्रसंहिता — सृष्टिखण्ड
The Saṃhitā of Rudra · Sṛṣṭi Khaṇḍa
-
43 adhyāyas
रुद्रसंहिता — सतीखण्ड
The Saṃhitā of Rudra · Satī Khaṇḍa
-
55 adhyāyas
रुद्रसंहिता — पार्वतीखण्ड
The Saṃhitā of Rudra · Pārvatī Khaṇḍa
-
20 adhyāyas
रुद्रसंहिता — कुमारखण्ड
The Saṃhitā of Rudra · Kumāra Khaṇḍa
-
59 adhyāyas
रुद्रसंहिता — युद्धखण्ड
The Saṃhitā of Rudra · Yuddha Khaṇḍa
-
4 adhyāyas
शतरुद्रसंहिता
The Śatarudra Saṃhitā
-
In progress
कोटिरुद्रसंहिता
The Koṭirudra Saṃhitā
-
In progress
उमासंहिता
The Umā Saṃhitā
-
In progress
कैलाससंहिता
The Kailāsa Saṃhitā
-
In progress
वायवीयसंहिता — पूर्वखण्ड
The Vāyavīya Saṃhitā · Pūrva Khaṇḍa
-
In progress
वायवीयसंहिता — उत्तरखण्ड
The Vāyavīya Saṃhitā · Uttara Khaṇḍa
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From the lectures
Notes worth reading today
What teachers actually say in the lectures and books we have analyzed, each note linked to the recording it came from. A new six every day.
Why should a divine person's later state not be imitated directly?
Because you cannot imitate divinity itself. Ramakrishna Paramahamsa cannot be followed at the point where he cut Kali with a sword — you can follow the sadhana that came first. Vama Khepa sat continuously for days under a Semal tree; that part nobody wants to imitate.
Fame is itself a curse, and Mahamaya drags even the wise into delusion
Fame itself is a kind of curse, the speaker says — saints and babas, once famous, often start considering themselves above even Parameshwar. He cites the Saptashloki's opening verse, that Mahamaya forcibly draws even the minds of the wise into delusion, as describing exactly this pattern.
A minimum recitation is named for making the paath siddh, though the count the phrase intends is not clear
Ordinarily, for making it siddh, the speaker says one should do at least "एक स्वार्थ पाठ" — what could be less than that? The transcript carries the phrase in that form and the count it intends is not clear, so no number is supplied here.
Caution: no ash from the Holika fire once it has gone out
The speaker says divinity is present at the Holika only as long as the fire is present. Once it is out, people cast their household Utara there — which one is indeed meant to do — and various totke, Vidveshana rites, discarded utara and household troubles are also left there; some even pour liquor. If the sadhak was not watching, and takes Bhasma from the quietened fire on which someone has left such a thing, it attaches to his body and costs him dearly. Ash is taken only from the burning fire, the way a little is lifted from the agni corner at the end of a Havan and applied to the forehead with Hunkar mantras. If the fire has died while the mala is unfinished and someone has done something there, he says, do not do it at all; done with purity, it certainly benefits.
What is the well-known mantra for reversing a prayoga?
The speaker says the ordinary process for turning back an attack has one very well-known mantra: "उलटंत भेद पलटंत काया" — everyone knows it, and anyone who takes even a little interest in the field of tantra will have read it. But these things, he says, are not employed in that way; keep this in mind.
Rushing through the Saptashati versus chanting it in chhanda
The speaker says there is a popular saying that the Saptashati should not be sung, but it should be understood correctly: it is chanted in chhanda, and reciting in chhanda is the prescribed vidhan, so that one may do. What people actually do wrong is read very fast — he mimics rushing through the Kavach opening — whereas it should be read calmly, in the manner laid down. If reciting in Sanskrit, know how the Anushtup chhanda in which it is set is voiced; if you do not know, learn it.
Glossary
Today’s Featured Terms
Terms referenced by at least 3 notes across the corpus, rotating daily.
Kalash
कलशThe consecrated pot installed at Ghatasthapana to open Navratri worship, kept established through all 9 days and finally immersed in water at Visarjan.
Purushottam Maas
पुरुषोत्तम मासThe extra intercalary lunar month (Adhik Maas), considered especially auspicious for spiritual practice.
Gupt Navratri
गुप्त नवरात्रिThe two lesser-known, more Tantra-oriented nine-day Navratri observances (in Magha and Ashadha), distinct from the two mainstream Navratris — used for advanced or covert ritual applications.
Gana
गणAn attendant or troop of semi-divine beings, most closely associated with Shiva.
Smritagami
स्मृतिगामी"He who manifests upon remembrance" — an attribute of Lord Dattatreya (and similarly ascribed to Mahasiddhas like Baba Lokenath), invoked with heartfelt prayer during applications for affliction relief.
Ramcharitmanas
रामचरितमानसGoswami Tulsidas's vernacular retelling of the Ramayana, recited here alongside the Rama Raksha Stotra to please Lord Rama and release a binding placed on Lord Hanuman.