Śrī Śiva Mahāpurāṇa विद्येश्वरसंहिता Chapter 2
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॥ ॐ श्रीसाम्बशिवाय नमः ॥    ॥ ॐ श्रीगणेशाय नमः ॥

श्रीशिवमहापुराण

विद्येश्वरसंहिता
Chapter Two · The Greatness of the Purāṇa · Verses 1–67

अथ द्वितीयोऽध्यायः

Sūta answers: the Śiva Purāṇa is the whole essence of Vedānta and the one thing that ends the disputes and calamities of the Kali age. He tells the fruit of reading, hearing, copying and honouring it, and then its make-up — the twelve Saṃhitās Śiva first framed, their verse-counts totalling a hundred thousand, and the seven Saṃhitās of Vyāsa's abridgement to twenty-four thousand. सूत उत्तर देते हैं: शिवपुराण वेदान्त का सारसर्वस्व है और वही कलियुग के विवादों तथा उत्पातों का अन्त करने वाला है। वे इसके पढ़ने, सुनने, लिखने और पूजने का फल बताते हैं, फिर इसकी रचना — शिव द्वारा पहले रची बारह संहिताएँ, उनकी एक लाख श्लोकों की गणना, और व्यास के चौबीस हजार में संक्षेप की सात संहिताएँ।

Begin verses ↓

सूत उवाच — Sūta spoke: सूत ने कहा:

Verse 1

१1 साधु पृष्टं साधवो वस्त्रैलोक्यहितकारकम् । गुरुं स्मृत्वा भवत्स्नेहाद्वक्ष्ये तच्छृणुतादरात् ॥

sādhu pṛṣṭaṃ sādhavo vastrailokyahitakārakam | guruṃ smṛtvā bhavatsnehādvakṣye tacchṛṇutādarāt ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

अच्छा पूछा, हे साधुओ — तीनों लोकों का हित करने वाली बात; गुरु का स्मरण करके, आपके स्नेह से मैं वह कहूँगा। आदर से सुनिए।

Well asked, good ones — a question that works for the good of all three worlds; calling the teacher to mind, out of love for you I will tell it. Hear it with attention.

Word by wordपदार्थ

साधु (sādhu) — wellwellपृष्टम् (pṛṣṭam) — askedaskedसाधवः (sādhavaḥ) — O good onesO good onesवः (vaḥ) — by youby youत्रैलोक्य-हित-कारकम् (trailokya-hita-kārakam) — for the good of the three worldsfor the good of the three worldsगुरुम् स्मृत्वा (gurum smṛtvā) — having called my teacher to mindhaving called my teacher to mindभवत्-स्नेहात् (bhavat-snehāt) — out of affection for youout of affection for youवक्ष्ये (vakṣye) — I shall speakI shall speakतत् (tat) — thatthatशृणुत (śṛṇuta) — listenlistenआदरात् (ādarāt) — attentivelyattentively

Verse 2

२2 वेदान्तसारसर्वस्वं पुराणं चैवमुत्तमम् । सर्वाघौघोद्धारकरं परत्र परमार्थदम् ॥

vedāntasārasarvasvaṃ purāṇaṃ caivamuttamam | sarvāghaughoddhārakaraṃ paratra paramārthadam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

वेदान्त का सारसर्वस्व, और इस प्रकार सर्वोत्तम पुराण — यह समस्त पाप-समूह से उद्धार करने वाला है, और परलोक में परमार्थ देने वाला है।

The whole essence of Vedānta, and thus the highest Purāṇa — it lifts one out of the whole flood of sin, and in the world beyond it gives the supreme good.

Word by wordपदार्थ

वेदान्त-सार-सर्वस्वम् (vedānta-sāra-sarvasvam) — the whole treasure of Vedānta’s essencethe whole treasure of Vedānta’s essenceपुराणम् (purāṇam) — the Purāṇathe Purāṇaच एवम् (ca evam) — and thusand thusउत्तमम् (uttamam) — the highestthe highestसर्व-अघ-ओघ-उद्धार-करम् (sarva-agha-ogha-uddhāra-karam) — lifting one out of the whole flood of sinlifting one out of the whole flood of sinपरत्र (paratra) — in the world beyondin the world beyondपरम-अर्थ-दम् (parama-artha-dam) — giving the highest goodgiving the highest good

Verse 3

३3 कलिकल्मषविध्वंसि यस्मिञ्छिवयशः परम् । विजृम्भते सदा विप्राश्चतुर्वर्गफलप्रदम् ॥

kalikalmaṣavidhvaṃsi yasmiñchivayaśaḥ param | vijṛmbhate sadā viprāścaturvargaphalapradam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

जिसमें कलि के कल्मष का नाश करने वाला शिव का परम यश सदा प्रकट होता है — हे विप्रो — चारों वर्गों (पुरुषार्थों) का फल देने वाला।

In which the supreme glory of Śiva, destroyer of the filth of Kali, forever unfolds — brahmins — a Purāṇa that gives the fruit of the four aims.

Word by wordपदार्थ

कलि-कल्मष-विध्वंसि (kali-kalmaṣa-vidhvaṃsi) — destroying the taint of the Kali agedestroying the taint of the Kali ageयस्मिन् (yasmin) — in whichin whichशिव-यशः (śiva-yaśaḥ) — the glory of Śivathe glory of Śivaपरम् (param) — supremesupremeविजृम्भते (vijṛmbhate) — unfoldsunfoldsसदा (sadā) — evereverविप्राः (viprāḥ) — O brahminsO brahminsचतुर्-वर्ग-फल-प्रदम् (catur-varga-phala-pradam) — giving the fruit of all four aims of lifegiving the fruit of all four aims of life

Verse 4

४4 तस्याध्ययनमात्रेण पुराणस्य द्विजोत्तमाः । सर्वोत्तमस्य शैवस्य ते यास्यन्ति सुसद्गतिम् ॥

tasyādhyayanamātreṇa purāṇasya dvijottamāḥ | sarvottamasya śaivasya te yāsyanti susadgatim ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

उस सर्वोत्तम शैव पुराण के अध्ययन मात्र से, हे द्विजश्रेष्ठो, वे लोग उत्तम सद्गति को प्राप्त होंगे।

By merely studying that Śaiva Purāṇa, best of all, O best of the twice-born, those [Kali-age people] will reach a good and blessed course.

Word by wordपदार्थ

तस्य (tasya) — of itof itअध्ययन-मात्रेण (adhyayana-mātreṇa) — by the mere studyby the mere studyपुराणस्य (purāṇasya) — of the Purāṇaof the Purāṇaद्विज-उत्तमाः (dvija-uttamāḥ) — O best of the twice-bornO best of the twice-bornसर्व-उत्तमस्य (sarva-uttamasya) — the best of allthe best of allशैवस्य (śaivasya) — of Śivaof Śivaते (te) — theytheyयास्यन्ति (yāsyanti) — will gowill goसु-सत्-गतिम् (su-sat-gatim) — to a truly good stateto a truly good state

Verse 5

५5 तावद्विजृम्भते पापं ब्रह्महत्यापुरस्सरम् । यावच्छिवपुराणं हि नोदेष्यति जगत्यहो ॥

tāvadvijṛmbhate pāpaṃ brahmahatyāpurassaram | yāvacchivapurāṇaṃ hi nodeṣyati jagatyaho ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

पाप, ब्रह्महत्या को आगे रखकर, तभी तक फैलता रहता है जब तक जगत में शिवपुराण का उदय नहीं होता — अहो!

Sin, with the killing of a brahmin at its head, keeps unfolding only so long as the Śiva Purāṇa has not risen in the world — alas!

Word by wordपदार्थ

तावत् (tāvat) — so longso longविजृम्भते (vijṛmbhate) — spreads itselfspreads itselfपापम् (pāpam) — sinsinब्रह्म-हत्या-पुरस्सरम् (brahma-hatyā-purassaram) — with brahmin-slaying at its headwith brahmin-slaying at its headयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenजगति (jagati) — in the worldin the worldअहो (aho) — alasalas

Verse 6

६6 तावत्कलिमहोत्पाताः सञ्चरिष्यन्ति निर्भयाः । यावच्छिवपुराणं हि नोदेष्यति जगत्यहो ॥

tāvatkalimahotpātāḥ sañcariṣyanti nirbhayāḥ | yāvacchivapurāṇaṃ hi nodeṣyati jagatyaho ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

कलि के महान उत्पात तभी तक निर्भय होकर विचरेंगे जब तक जगत में शिवपुराण का उदय नहीं होता — अहो!

The great calamities of Kali will move about unafraid only so long as the Śiva Purāṇa has not risen in the world — alas!

Word by wordपदार्थ

तावत् (tāvat) — so longso longकलि-महा-उत्पाताः (kali-mahā-utpātāḥ) — the great calamities of the Kali agethe great calamities of the Kali ageसञ्चरिष्यन्ति (sañcariṣyanti) — will roamwill roamनिर्भयाः (nirbhayāḥ) — unafraidunafraidयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenजगति (jagati) — in the worldin the worldअहो (aho) — alasalas

Verse 7

७7 तावत्सर्वाणि शास्त्राणि विवदन्ते परस्परम् । यावच्छिवपुराणं हि नोदेष्यति जगत्यहो ॥

tāvatsarvāṇi śāstrāṇi vivadante parasparam | yāvacchivapurāṇaṃ hi nodeṣyati jagatyaho ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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सभी शास्त्र आपस में तभी तक विवाद करते हैं जब तक जगत में शिवपुराण का उदय नहीं होता — अहो!

All the śāstras dispute with one another only so long as the Śiva Purāṇa has not risen in the world — alas!

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्वाणि शास्त्राणि (sarvāṇi śāstrāṇi) — all the scripturesall the scripturesविवदन्ते (vivadante) — disputedisputeपरस्परम् (parasparam) — with one anotherwith one anotherयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenजगति (jagati) — in the worldin the worldअहो (aho) — alasalas

Verse 8

८8 तावत्स्वरूपं दुर्बोधं शिवस्य महतामपि । यावच्छिवपुराणं हि नोदेष्यति जगत्यहो ॥

tāvatsvarūpaṃ durbodhaṃ śivasya mahatāmapi | yāvacchivapurāṇaṃ hi nodeṣyati jagatyaho ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

शिव का स्वरूप महान लोगों के लिए भी तभी तक दुर्बोध रहता है जब तक जगत में शिवपुराण का उदय नहीं होता — अहो!

The nature of Śiva stays hard to grasp, even for the great, only so long as the Śiva Purāṇa has not risen in the world — alas!

Word by wordपदार्थ

तावत् (tāvat) — so longso longस्वरूपम् (svarūpam) — the true naturethe true natureदुर्बोधम् (durbodham) — hard to grasphard to graspशिवस्य (śivasya) — of Śivaof Śivaमहताम् अपि (mahatām api) — even for the greateven for the greatयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenजगति (jagati) — in the worldin the worldअहो (aho) — alasalas

Verse 9

९9 तावद्यमभटाः क्रूराः सञ्चरिष्यन्ति निर्भयाः । यावच्छिवपुराणं हि नोदेष्यति जगत्यहो ॥

tāvadyamabhaṭāḥ krūrāḥ sañcariṣyanti nirbhayāḥ | yāvacchivapurāṇaṃ hi nodeṣyati jagatyaho ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

यम के क्रूर दूत तभी तक निर्भय होकर विचरेंगे जब तक जगत में शिवपुराण का उदय नहीं होता — अहो!

The cruel soldiers of Yama will move about unafraid only so long as the Śiva Purāṇa has not risen in the world — alas!

Word by wordपदार्थ

तावत् (tāvat) — so longso longयम-भटाः (yama-bhaṭāḥ) — Yama’s henchmenYama’s henchmenक्रूराः (krūrāḥ) — cruelcruelसञ्चरिष्यन्ति (sañcariṣyanti) — will roamwill roamनिर्भयाः (nirbhayāḥ) — unafraidunafraidयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenजगति (jagati) — in the worldin the worldअहो (aho) — alasalas

Verse 10

१०10 तावत्सर्वपुराणानि प्रगर्जन्ति महीतले । यावच्छिवपुराणं हि नोदेष्यति जगत्यहो ॥

tāvatsarvapurāṇāni pragarjanti mahītale | yāvacchivapurāṇaṃ hi nodeṣyati jagatyaho ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

सभी पुराण पृथ्वी पर तभी तक गर्जते हैं जब तक जगत में शिवपुराण का उदय नहीं होता — अहो!

All the Purāṇas roar upon the earth only so long as the Śiva Purāṇa has not risen in the world — alas!

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्व-पुराणानि (sarva-purāṇāni) — all the Purāṇasall the Purāṇasप्रगर्जन्ति (pragarjanti) — roar aloudroar aloudमहीतले (mahītale) — on the earthon the earthयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenजगति (jagati) — in the worldin the worldअहो (aho) — alasalas

Verse 11

११11 तावत्सर्वाणि तीर्थानि विवदन्ते महीतले । यावच्छिवपुराणं हि नोदेष्यति जगत्यहो ॥

tāvatsarvāṇi tīrthāni vivadante mahītale | yāvacchivapurāṇaṃ hi nodeṣyati jagatyaho ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

सभी तीर्थ पृथ्वी पर तभी तक विवाद करते हैं जब तक जगत में शिवपुराण का उदय नहीं होता — अहो!

All the sacred fords dispute upon the earth only so long as the Śiva Purāṇa has not risen in the world — alas!

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्वाणि तीर्थानि (sarvāṇi tīrthāni) — all the holy fordsall the holy fordsविवदन्ते (vivadante) — disputedisputeमहीतले (mahītale) — on the earthon the earthयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenजगति (jagati) — in the worldin the worldअहो (aho) — alasalas

Verse 12

१२12 तावत्सर्वे मुदा मन्त्रा विवदन्ते महीतले । यावच्छिवपुराणं हि नोदेष्यति महीतले ॥

tāvatsarve mudā mantrā vivadante mahītale | yāvacchivapurāṇaṃ hi nodeṣyati mahītale ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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सभी मन्त्र प्रसन्नता से पृथ्वी पर तभी तक विवाद करते हैं जब तक पृथ्वी पर शिवपुराण का उदय नहीं होता।

All the mantras gladly dispute upon the earth only so long as the Śiva Purāṇa has not risen upon the earth.

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्वे (sarve) — allallमुदा (mudā) — gladlygladlyमन्त्राः (mantrāḥ) — the mantrasthe mantrasविवदन्ते (vivadante) — disputedisputeमहीतले (mahītale) — on the earthon the earthयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenमहीतले (mahītale) — upon the earthupon the earth

Verse 13

१३13 तावत्सर्वाणि क्षेत्राणि विवदन्ते महीतले । यावच्छिवपुराणं हि नोदेष्यति महीतले ॥

tāvatsarvāṇi kṣetrāṇi vivadante mahītale | yāvacchivapurāṇaṃ hi nodeṣyati mahītale ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

सभी क्षेत्र पृथ्वी पर तभी तक विवाद करते हैं जब तक पृथ्वी पर शिवपुराण का उदय नहीं होता।

All the holy grounds dispute upon the earth only so long as the Śiva Purāṇa has not risen upon the earth.

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्वाणि क्षेत्राणि (sarvāṇi kṣetrāṇi) — all the holy fieldsall the holy fieldsविवदन्ते (vivadante) — disputedisputeमहीतले (mahītale) — on the earthon the earthयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenमहीतले (mahītale) — upon the earthupon the earth

Verse 14

१४14 तावत्सर्वाणि पीठानि विवदन्ते महीतले । यावच्छिवपुराणं हि नोदेष्यति महीतले ॥

tāvatsarvāṇi pīṭhāni vivadante mahītale | yāvacchivapurāṇaṃ hi nodeṣyati mahītale ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

सभी पीठ पृथ्वी पर तभी तक विवाद करते हैं जब तक पृथ्वी पर शिवपुराण का उदय नहीं होता।

All the seats of power dispute upon the earth only so long as the Śiva Purāṇa has not risen upon the earth.

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्वाणि पीठानि (sarvāṇi pīṭhāni) — all the seats of powerall the seats of powerविवदन्ते (vivadante) — disputedisputeमहीतले (mahītale) — on the earthon the earthयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenमहीतले (mahītale) — upon the earthupon the earth

Verse 15

१५15 तावत्सर्वाणि दानानि विवदन्ते महीतले । यावच्छिवपुराणं हि नोदेष्यति महीतले ॥

tāvatsarvāṇi dānāni vivadante mahītale | yāvacchivapurāṇaṃ hi nodeṣyati mahītale ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

सभी दान पृथ्वी पर तभी तक विवाद करते हैं जब तक पृथ्वी पर शिवपुराण का उदय नहीं होता।

All the kinds of giving dispute upon the earth only so long as the Śiva Purāṇa has not risen upon the earth.

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्वाणि दानानि (sarvāṇi dānāni) — all the giftsall the giftsविवदन्ते (vivadante) — disputedisputeमहीतले (mahītale) — on the earthon the earthयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenमहीतले (mahītale) — upon the earthupon the earth

Verse 16

१६16 तावत्सर्वे च ते देवा विवदन्ते महीतले । यावच्छिवपुराणं हि नोदेष्यति महीतले ॥

tāvatsarve ca te devā vivadante mahītale | yāvacchivapurāṇaṃ hi nodeṣyati mahītale ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

और वे सभी देवता पृथ्वी पर तभी तक विवाद करते हैं जब तक पृथ्वी पर शिवपुराण का उदय नहीं होता।

And all those gods dispute upon the earth only so long as the Śiva Purāṇa has not risen upon the earth.

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्वे च ते देवाः (sarve ca te devāḥ) — and all those godsand all those godsविवदन्ते (vivadante) — disputedisputeमहीतले (mahītale) — on the earthon the earthयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenमहीतले (mahītale) — upon the earthupon the earth

Verse 17

१७17 तावत्सर्वे च सिद्धान्ता विवदन्ते महीतले । यावच्छिवपुराणं हि नोदेष्यति महीतले ॥

tāvatsarve ca siddhāntā vivadante mahītale | yāvacchivapurāṇaṃ hi nodeṣyati mahītale ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

और सभी सिद्धान्त पृथ्वी पर तभी तक विवाद करते हैं जब तक पृथ्वी पर शिवपुराण का उदय नहीं होता।

And all the settled doctrines dispute upon the earth only so long as the Śiva Purāṇa has not risen upon the earth.

Word by wordपदार्थ

तावत् (tāvat) — so longso longसर्वे च सिद्धान्ताः (sarve ca siddhāntāḥ) — and all the settled doctrinesand all the settled doctrinesविवदन्ते (vivadante) — disputedisputeमहीतले (mahītale) — on the earthon the earthयावत् (yāvat) — so long asso long asशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedन उदेष्यति (na udeṣyati) — has not risenhas not risenमहीतले (mahītale) — upon the earthupon the earth

Verse 18

१८18 अस्य शैवपुराणस्य कीर्तनश्रवणाद् द्विजाः । फलं वक्तुं न शक्नोमि कात्स्न्येन मुनिसत्तमाः ॥

asya śaivapurāṇasya kīrtanaśravaṇād dvijāḥ | phalaṃ vaktuṃ na śaknomi kātsnyena munisattamāḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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इस शैव पुराण के कीर्तन और श्रवण का फल, हे द्विजो, मैं पूर्ण रूप से कहने में समर्थ नहीं हूँ, हे मुनिश्रेष्ठो।

The fruit of reciting and hearing this Śaiva Purāṇa, brahmins, I am not able to tell in full, O best of sages.

Word by wordपदार्थ

अस्य शैव-पुराणस्य (asya śaiva-purāṇasya) — of this Śaiva Purāṇaof this Śaiva Purāṇaकीर्तन-श्रवणात् (kīrtana-śravaṇāt) — from the reciting and hearingfrom the reciting and hearingद्विजाः (dvijāḥ) — O twice-bornO twice-bornफलम् (phalam) — the fruitthe fruitवक्तुम् (vaktum) — to tellto tellन शक्नोमि (na śaknomi) — I am not ableI am not ableकात्स्न्येन (kātsnyena) — in fullin fullमुनि-सत्तमाः (muni-sattamāḥ) — O best of sagesO best of sages

Verse 19

१९19 तथापि तस्य माहात्म्यं वक्ष्ये किञ्चित्तु वोऽनघाः । चित्तमाधाय शृणुत व्यासेनोक्तं पुरा मम ॥

tathāpi tasya māhātmyaṃ vakṣye kiñcittu vo'naghāḥ | cittamādhāya śṛṇuta vyāsenoktaṃ purā mama ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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फिर भी उसका कुछ माहात्म्य मैं आपसे कहूँगा, हे निष्पापो; चित्त लगाकर सुनिए, जो व्यास ने पहले मुझसे कहा था।

Still I will tell you a little of its greatness, sinless ones; give your mind to it and hear what Vyāsa told me long ago.

Word by wordपदार्थ

तथापि (tathāpi) — even soeven soतस्य (tasya) — itsitsमाहात्म्यम् (māhātmyam) — greatnessgreatnessवक्ष्ये (vakṣye) — I shall tellI shall tellकिञ्चित् तु (kiñcit tu) — a little at leasta little at leastवः (vaḥ) — to youto youअनघाः (anaghāḥ) — O sinless onesO sinless onesचित्तम् आधाय (cittam ādhāya) — having fixed your mindshaving fixed your mindsशृणुत (śṛṇuta) — listenlistenव्यासेन उक्तम् (vyāsena uktam) — as told by Vyāsaas told by Vyāsaपुरा (purā) — long agolong agoमम (mama) — to meto me

Verse 20

२०20 एतच्छिवपुराणं हि श्लोकं श्लोकार्धमेव च । यः पठेद्भक्तिसंयुक्तः स पापान्मुच्यते क्षणात् ॥

etacchivapurāṇaṃ hi ślokaṃ ślokārdhameva ca | yaḥ paṭhedbhaktisaṃyuktaḥ sa pāpānmucyate kṣaṇāt ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो भक्ति से युक्त होकर इस शिवपुराण का एक श्लोक, या आधा श्लोक भी पढ़ता है, वह क्षण भर में पाप से मुक्त हो जाता है।

Whoever, joined with devotion, reads of this Śiva Purāṇa a verse, or even half a verse, is freed from sin in a moment.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaहि (hi) — indeedindeedश्लोकम् (ślokam) — a versea verseश्लोक-अर्धम् एव च (śloka-ardham eva ca) — or even half a verseor even half a verseयः पठेत् (yaḥ paṭhet) — whoever reciteswhoever recitesभक्ति-संयुक्तः (bhakti-saṃyuktaḥ) — joined with devotionjoined with devotionसः (saḥ) — heheपापात् (pāpāt) — from sinfrom sinमुच्यते (mucyate) — is freedis freedक्षणात् (kṣaṇāt) — in a momentin a moment

Verse 21

२१21 एतच्छिवपुराणं हि यः प्रत्यहमतन्द्रितः । यथाशक्ति पठेद् भक्त्या स जीवन्मुक्त उच्यते ॥

etacchivapurāṇaṃ hi yaḥ pratyahamatandritaḥ | yathāśakti paṭhed bhaktyā sa jīvanmukta ucyate ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो आलस्यरहित होकर प्रतिदिन इस शिवपुराण का यथाशक्ति भक्ति से पाठ करता है, वह जीवन्मुक्त कहलाता है।

Whoever, unwearied, reads this Śiva Purāṇa each day with devotion, as he is able, is called liberated while living.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaहि (hi) — indeedindeedयः (yaḥ) — whoeverwhoeverप्रत्यहम् (pratyaham) — every dayevery dayअतन्द्रितः (atandritaḥ) — tirelesstirelessयथा-शक्ति (yathā-śakti) — as far as he canas far as he canपठेत् (paṭhet) — recitesrecitesभक्त्या (bhaktyā) — with devotionwith devotionसः (saḥ) — heheजीवन्-मुक्तः (jīvan-muktaḥ) — free while still alivefree while still aliveउच्यते (ucyate) — is calledis called

Verse 22

२२22 एतच्छिवपुराणं हि यो भक्त्यार्चयते सदा । दिने दिनेऽश्वमेधस्य फलं प्राप्नोत्यसंशयम् ॥

etacchivapurāṇaṃ hi yo bhaktyārcayate sadā | dine dine'śvamedhasya phalaṃ prāpnotyasaṃśayam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो सदा भक्ति से इस शिवपुराण की पूजा करता है, वह प्रतिदिन अश्वमेध यज्ञ का फल पाता है — इसमें संशय नहीं।

Whoever always worships this Śiva Purāṇa with devotion gains, day by day, the fruit of a horse-sacrifice — beyond doubt.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaहि (hi) — indeedindeedयः (yaḥ) — whoeverwhoeverभक्त्या (bhaktyā) — with devotionwith devotionअर्चयते (arcayate) — worshipsworshipsसदा (sadā) — alwaysalwaysदिने दिने (dine dine) — day after dayday after dayअश्वमेधस्य (aśvamedhasya) — of a horse-sacrificeof a horse-sacrificeफलम् (phalam) — the fruitthe fruitप्राप्नोति (prāpnoti) — he gainshe gainsअसंशयम् (asaṃśayam) — beyond doubtbeyond doubt

Verse 23

२३23 एतच्छिवपुराणं यः साधारणपदेच्छया । अन्यतः शृणुयात् सोऽपि मत्तो मुच्येत पातकात् ॥

etacchivapurāṇaṃ yaḥ sādhāraṇapadecchayā | anyataḥ śṛṇuyāt so'pi matto mucyeta pātakāt ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो कोई साधारण पद की इच्छा से इस शिवपुराण को किसी अन्य से सुनता है, वह भी — मुझसे सुनने वाले की तरह — पाप से मुक्त हो जाता है।

Even one who hears this Śiva Purāṇa from another, out of desire for an ordinary station, is freed — like one hearing it from me — from sin.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaयः (yaḥ) — whoeverwhoeverसाधारण-पद-इच्छया (sādhāraṇa-pada-icchayā) — with no more than a casual wishwith no more than a casual wishअन्यतः (anyataḥ) — from anotherfrom anotherशृणुयात् (śṛṇuyāt) — should hearshould hearसः अपि (saḥ api) — he toohe tooमत्तः (mattaḥ) — greatlygreatlyमुच्येत (mucyeta) — would be freedwould be freedपातकात् (pātakāt) — from grievous sinfrom grievous sin

Verse 24

२४24 एतच्छिवपुराणं यो नमस्कुर्यादतन्द्रितः । सर्वदेवार्चनफलं स प्राप्नोति न संशयः ॥

etacchivapurāṇaṃ yo namaskuryādatandritaḥ | sarvadevārcanaphalaṃ sa prāpnoti na saṃśayaḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

जो आलस्यरहित होकर इस शिवपुराण को प्रणाम करता है, वह समस्त देवताओं की पूजा का फल पाता है — इसमें संशय नहीं।

Whoever, unwearied, salutes this Śiva Purāṇa gains the fruit of worshipping all the gods — no doubt of it.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaयः (yaḥ) — whoeverwhoeverनमस्कुर्यात् (namaskuryāt) — should bow toshould bow toअतन्द्रितः (atandritaḥ) — untiringlyuntiringlyसर्व-देव-अर्चन-फलम् (sarva-deva-arcana-phalam) — the fruit of worshipping all the godsthe fruit of worshipping all the godsसः (saḥ) — heheप्राप्नोति (prāpnoti) — obtainsobtainsन संशयः (na saṃśayaḥ) — there is no doubtthere is no doubt

Verse 25

२५25 एतच्छिवपुराणं वै लिखित्वा पुस्तकं स्वयम् । यो दद्याच्छिवभक्तेभ्यस्तस्य पुण्यफलं शृणु ॥

etacchivapurāṇaṃ vai likhitvā pustakaṃ svayam | yo dadyācchivabhaktebhyastasya puṇyaphalaṃ śṛṇu ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो इस शिवपुराण को स्वयं पुस्तक रूप में लिखकर शिवभक्तों को देता है — उसके पुण्यफल को सुनिए।

Whoever, having himself written this Śiva Purāṇa as a book, gives it to Śiva's devotees — hear his fruit of merit.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaवै (vai) — indeedindeedलिखित्वा (likhitvā) — having writtenhaving writtenपुस्तकम् (pustakam) — as a bookas a bookस्वयम् (svayam) — himselfhimselfयः (yaḥ) — whoeverwhoeverदद्यात् (dadyāt) — should giveshould giveशिव-भक्तेभ्यः (śiva-bhaktebhyaḥ) — to Śiva’s devoteesto Śiva’s devoteesतस्य (tasya) — hishisपुण्य-फलम् (puṇya-phalam) — reward of meritreward of meritशृणु (śṛṇu) — hearhear

Verse 26

२६26 अधीतेषु च शास्त्रेषु वेदेषु व्याकृतेषु च । यत्फलं दुर्लभं लोके तत्फलं तस्य सम्भवेत् ॥

adhīteṣu ca śāstreṣu vedeṣu vyākṛteṣu ca | yatphalaṃ durlabhaṃ loke tatphalaṃ tasya sambhavet ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

शास्त्रों, वेदों और व्याकरण के अध्ययन से जो फल संसार में दुर्लभ है, वह फल उसे प्राप्त होता है।

Whatever fruit is hard to win in the world from studying the śāstras and the Vedas and grammar — that fruit comes to be his.

Word by wordपदार्थ

अधीतेषु (adhīteṣu) — when they have been studiedwhen they have been studiedच शास्त्रेषु (ca śāstreṣu) — the scripturesthe scripturesवेदेषु (vedeṣu) — the Vedasthe Vedasव्याकृतेषु च (vyākṛteṣu ca) — and their expositionsand their expositionsयत् फलम् (yat phalam) — what fruitwhat fruitदुर्लभम् (durlabham) — hard to winhard to winलोके (loke) — in the worldin the worldतत् फलम् (tat phalam) — that fruitthat fruitतस्य (tasya) — hishisसम्भवेत् (sambhavet) — would come to bewould come to be

Verse 27

२७27 एतच्छिवपुराणं हि चतुर्दश्यामुपोषितः । शिवभक्तसभायां यो व्याकरोति स उत्तमः ॥

etacchivapurāṇaṃ hi caturdaśyāmupoṣitaḥ | śivabhaktasabhāyāṃ yo vyākaroti sa uttamaḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

जो चतुर्दशी को उपवास करके शिवभक्तों की सभा में इस शिवपुराण की व्याख्या करता है, वह श्रेष्ठ है।

Whoever, fasting on the fourteenth day, expounds this Śiva Purāṇa in an assembly of Śiva's devotees — he is the best.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaहि (hi) — indeedindeedचतुर्दश्याम् (caturdaśyām) — on the fourteenth dayon the fourteenth dayउपोषितः (upoṣitaḥ) — fastingfastingशिव-भक्त-सभायाम् (śiva-bhakta-sabhāyām) — in an assembly of Śiva’s devoteesin an assembly of Śiva’s devoteesयः (yaḥ) — whowhoव्याकरोति (vyākaroti) — expoundsexpoundsसः उत्तमः (saḥ uttamaḥ) — he is the best of menhe is the best of men

Verse 28

२८28 प्रत्यक्षरं तु गायत्रीपुरश्चर्याफलं लभेत् । इह भुक्त्वाखिलान् कामानन्ते निर्वाणतां व्रजेत् ॥

pratyakṣaraṃ tu gāyatrīpuraścaryāphalaṃ labhet | iha bhuktvākhilān kāmānante nirvāṇatāṃ vrajet ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

प्रति अक्षर पर उसे गायत्री के पुरश्चरण का फल मिलता है; इस लोक में समस्त कामनाओं को भोगकर अन्त में वह निर्वाण को प्राप्त होता है।

For each syllable he gains the fruit of a puraścaraṇa of the Gāyatrī; having enjoyed every desire here, in the end he goes to extinction.

Word by wordपदार्थ

प्रति-अक्षरम् (prati-akṣaram) — for every syllablefor every syllableतु (tu) — indeedindeedगायत्री-पुरश्चर्या-फलम् (gāyatrī-puraścaryā-phalam) — the fruit of a full Gāyatrī observancethe fruit of a full Gāyatrī observanceलभेत् (labhet) — he obtainshe obtainsइह (iha) — herehereभुक्त्वा (bhuktvā) — having enjoyedhaving enjoyedअखिलान् कामान् (akhilān kāmān) — every desireevery desireअन्ते (ante) — at the endat the endनिर्वाण-ताम् (nirvāṇa-tām) — the state of nirvāṇathe state of nirvāṇaव्रजेत् (vrajet) — he would reachhe would reach

Verse 29

२९29 उपोषितश्चतुर्दश्यां रात्रौ जागरणान्वितः । यः पठेच्छृणुयाद्वापि तस्य पुण्यं वदाम्यहम् ॥

upoṣitaścaturdaśyāṃ rātrau jāgaraṇānvitaḥ | yaḥ paṭhecchṛṇuyādvāpi tasya puṇyaṃ vadāmyaham ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो चतुर्दशी को उपवास करके रात में जागरण करते हुए इसका पाठ करता है या सुनता भी है — उसका पुण्य मैं कहता हूँ।

One who, fasting on the fourteenth, keeps vigil through the night and reads it or even hears it — his merit I now declare.

Word by wordपदार्थ

उपोषितः (upoṣitaḥ) — fastingfastingचतुर्दश्याम् (caturdaśyām) — on the fourteenthon the fourteenthरात्रौ (rātrau) — at nightat nightजागरण-अन्वितः (jāgaraṇa-anvitaḥ) — keeping vigilkeeping vigilयः (yaḥ) — whoeverwhoeverपठेत् (paṭhet) — recitesrecitesशृणुयात् वा अपि (śṛṇuyāt vā api) — or even hearsor even hearsतस्य (tasya) — hishisपुण्यम् (puṇyam) — meritmeritवदामि अहम् (vadāmi aham) — I now declareI now declare

Verse 30

३०30 कुरुक्षेत्रादिनिखिलपुण्यतीर्थेष्वनेकशः । आत्मतुल्यधनं सूर्यग्रहणे सर्वतोमुखे ॥

kurukṣetrādinikhilapuṇyatīrtheṣvanekaśaḥ | ātmatulyadhanaṃ sūryagrahaṇe sarvatomukhe ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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कुरुक्षेत्र आदि समस्त पुण्य तीर्थों में बार-बार, पूर्ण सूर्यग्रहण के समय, अपने बराबर धन,

The fruit that one gains by giving many times over, at Kurukṣetra and all the holy fords, wealth equal to one's own body, at a total eclipse of the sun,

Word by wordपदार्थ

कुरुक्षेत्र-आदि-निखिल-पुण्य-तीर्थेषु (kurukṣetra-ādi-nikhila-puṇya-tīrtheṣu) — at Kurukṣetra and every other holy fordat Kurukṣetra and every other holy fordअनेकशः (anekaśaḥ) — many times overmany times overआत्म-तुल्य-धनम् (ātma-tulya-dhanam) — wealth equal to his own weightwealth equal to his own weightसूर्य-ग्रहणे (sūrya-grahaṇe) — at a solar eclipseat a solar eclipseसर्वतोमुखे (sarvatomukhe) — total, facing every sidetotal, facing every side

Verse 31

३१31 विप्रेभ्यो व्यासमुख्येभ्यो दत्त्वा यत्फलमश्नुते । तत्फलं सम्भवेत्तस्य सत्यं सत्यं न संशयः ॥

viprebhyo vyāsamukhyebhyo dattvā yatphalamaśnute | tatphalaṃ sambhavettasya satyaṃ satyaṃ na saṃśayaḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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— व्यास जैसे श्रेष्ठ ब्राह्मणों को देकर जो फल पाता है, वही फल उसे प्राप्त होता है। यह सत्य है, सत्य है; संशय नहीं।

— to brahmins headed by a Vyāsa — that same fruit comes to be his. It is true, true; there is no doubt.

Word by wordपदार्थ

विप्रेभ्यः (viprebhyaḥ) — to brahminsto brahminsव्यास-मुख्येभ्यः (vyāsa-mukhyebhyaḥ) — chief among them a Vyāsachief among them a Vyāsaदत्त्वा (dattvā) — having givenhaving givenयत् फलम् (yat phalam) — what fruitwhat fruitअश्नुते (aśnute) — one reapsone reapsतत् फलम् (tat phalam) — that fruitthat fruitसम्भवेत् (sambhavet) — comes aboutcomes aboutतस्य (tasya) — for himfor himसत्यम् सत्यम् (satyam satyam) — truly, trulytruly, trulyन संशयः (na saṃśayaḥ) — there is no doubtthere is no doubt

Verse 32

३२32 एतच्छिवपुराणं हि गायते योऽप्यहर्निशम् । आज्ञां तस्य प्रतीक्षेरन् देवा इन्द्रपुरोगमाः ॥

etacchivapurāṇaṃ hi gāyate yo'pyaharniśam | ājñāṃ tasya pratīkṣeran devā indrapurogamāḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो इस शिवपुराण को दिन-रात गाता है — इन्द्र आदि देवता उसकी आज्ञा की प्रतीक्षा करते हैं।

Whoever sings this Śiva Purāṇa day and night — the gods, with Indra at their head, wait upon his command.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaहि (hi) — indeedindeedगायते (gāyate) — singssingsयः अपि (yaḥ api) — whoeverwhoeverअहर्-निशम् (ahar-niśam) — day and nightday and nightआज्ञाम् (ājñām) — his commandhis commandतस्य (tasya) — hishisप्रतीक्षेरन् (pratīkṣeran) — would awaitwould awaitदेवाः (devāḥ) — the godsthe godsइन्द्र-पुरोगमाः (indra-purogamāḥ) — with Indra at their headwith Indra at their head

Verse 33

३३33 एतच्छिवपुराणं यः पठञ्छृण्वन् हि नित्यशः । यद्यत् करोति सत्कर्म तत्कोटिगुणितं भवेत् ॥

etacchivapurāṇaṃ yaḥ paṭhañchṛṇvan hi nityaśaḥ | yadyat karoti satkarma tatkoṭiguṇitaṃ bhavet ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

जो इस शिवपुराण को नित्य पढ़ता और सुनता है — वह जो-जो सत्कर्म करता है, वह करोड़गुना हो जाता है।

Whoever reads and hears this Śiva Purāṇa constantly — whatever good deed he does becomes multiplied ten million times.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaयः (yaḥ) — whoeverwhoeverपठन् (paṭhan) — recitingrecitingशृण्वन् (śṛṇvan) — hearinghearingहि (hi) — indeedindeedनित्यशः (nityaśaḥ) — dailydailyयत् यत् (yat yat) — whateverwhateverकरोति (karoti) — he doeshe doesसत्-कर्म (sat-karma) — of good workof good workतत् (tat) — thatthatकोटि-गुणितम् (koṭi-guṇitam) — multiplied ten million timesmultiplied ten million timesभवेत् (bhavet) — becomesbecomes

Verse 34

३४34 समाहितः पठेद्यस्तु तत्र श्रीरुद्रसंहिताम् । स ब्रह्मघ्नोऽपि पूतात्मा त्रिभिरेव दिनैर्भवेत् ॥

samāhitaḥ paṭhedyastu tatra śrīrudrasaṃhitām | sa brahmaghno'pi pūtātmā tribhireva dinairbhavet ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.34. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v34. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो एकाग्र चित्त से उसमें श्रीरुद्रसंहिता का पाठ करता है — वह ब्रह्मघाती भी तीन ही दिन में पवित्रात्मा हो जाता है।

One who, collected in mind, reads within it the venerable Rudra Saṃhitā — even a killer of a brahmin becomes pure-souled in just three days.

Word by wordपदार्थ

समाहितः (samāhitaḥ) — with collected mindwith collected mindपठेत् (paṭhet) — recitesrecitesयः तु (yaḥ tu) — whoeverwhoeverतत्र (tatra) — thereinthereinश्री-रुद्र-संहिताम् (śrī-rudra-saṃhitām) — the venerable Rudra Saṃhitāthe venerable Rudra Saṃhitāसः (saḥ) — heheब्रह्म-घ्नः अपि (brahma-ghnaḥ api) — even a slayer of a brahmineven a slayer of a brahminपूत-आत्मा (pūta-ātmā) — purified in soulpurified in soulत्रिभिः एव दिनैः (tribhiḥ eva dinaiḥ) — in but three daysin but three daysभवेत् (bhavet) — becomesbecomes

Verse 35

३५35 तां रुद्रसंहितां यस्तु भैरवप्रतिमान्तिके । त्रिः पठेत्प्रत्यहं मौनी स कामानखिलाँल्लभेत् ॥

tāṃ rudrasaṃhitāṃ yastu bhairavapratimāntike | triḥ paṭhetpratyahaṃ maunī sa kāmānakhilā~llabhet ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.35. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v35. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

जो मौन रहकर भैरव की प्रतिमा के पास उस रुद्रसंहिता का प्रतिदिन तीन बार पाठ करता है, वह समस्त कामनाओं को पा लेता है।

One who, keeping silence, reads that Rudra Saṃhitā three times each day near an image of Bhairava gains all his desires.

Word by wordपदार्थ

ताम् रुद्र-संहिताम् (tām rudra-saṃhitām) — that Rudra Saṃhitāthat Rudra Saṃhitāयः तु (yaḥ tu) — whoeverwhoeverभैरव-प्रतिमा-अन्तिके (bhairava-pratimā-antike) — before an image of Bhairavabefore an image of Bhairavaत्रिः (triḥ) — three timesthree timesपठेत् (paṭhet) — recitesrecitesप्रत्यहम् (pratyaham) — every dayevery dayमौनी (maunī) — keeping silencekeeping silenceसः (saḥ) — heheकामान् अखिलान् (kāmān akhilān) — every desireevery desireलभेत् (labhet) — obtainsobtains

Verse 36

३६36 तां रुद्रसंहितां यस्तु सम्पठेद् वटबिल्वयोः । प्रदक्षिणां प्रकुर्वाणो ब्रह्महत्या निवर्तते ॥

tāṃ rudrasaṃhitāṃ yastu sampaṭhed vaṭabilvayoḥ | pradakṣiṇāṃ prakurvāṇo brahmahatyā nivartate ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.36. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v36. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो वट और बिल्व वृक्ष की प्रदक्षिणा करते हुए उस रुद्रसंहिता का पाठ करता है — उससे ब्रह्महत्या निवृत्त हो जाती है।

One who recites that Rudra Saṃhitā while making circumambulation of the banyan and the bilva — from him the sin of killing a brahmin turns away.

Word by wordपदार्थ

ताम् रुद्र-संहिताम् (tām rudra-saṃhitām) — that Rudra Saṃhitāthat Rudra Saṃhitāयः तु (yaḥ tu) — whoeverwhoeverसम्पठेत् (sampaṭhet) — fully recitesfully recitesवट-बिल्वयोः (vaṭa-bilvayoḥ) — at a banyan or a bilva treeat a banyan or a bilva treeप्रदक्षिणाम् (pradakṣiṇām) — circumambulationcircumambulationप्रकुर्वाणः (prakurvāṇaḥ) — while makingwhile makingब्रह्म-हत्या (brahma-hatyā) — the sin of slaying a brahminthe sin of slaying a brahminनिवर्तते (nivartate) — is turned awayis turned away

Verse 37

३७37 कैलाससंहिता तत्र ततोऽपि परमा स्मृता । ब्रह्मस्वरूपिणी साक्षात् प्रणवार्थप्रकाशिका ॥

kailāsasaṃhitā tatra tato'pi paramā smṛtā | brahmasvarūpiṇī sākṣāt praṇavārthaprakāśikā ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.37. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v37. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

उसमें कैलाससंहिता उससे भी परम मानी गई है — साक्षात् ब्रह्मस्वरूपिणी, प्रणव के अर्थ को प्रकाशित करने वाली।

Within it the Kailāsa Saṃhitā is held to be higher even than that — the very form of Brahman, making clear the meaning of the praṇava.

Word by wordपदार्थ

कैलास-संहिता (kailāsa-saṃhitā) — the Kailāsa Saṃhitāthe Kailāsa Saṃhitāतत्र (tatra) — among themamong themततः अपि (tataḥ api) — than even thatthan even thatपरमा (paramā) — supremesupremeस्मृता (smṛtā) — is declaredis declaredब्रह्म-स्वरूपिणी (brahma-svarūpiṇī) — whose form is Brahmanwhose form is Brahmanसाक्षात् (sākṣāt) — visiblyvisiblyप्रणव-अर्थ-प्रकाशिका (praṇava-artha-prakāśikā) — revealing the meaning of Omrevealing the meaning of Om

Verse 38

३८38 कैलाससंहितायास्तु माहात्म्यं वेत्ति शङ्करः । कृत्स्नं तदर्धं व्यासश्च तदर्धं वेद्म्यहं द्विजाः ॥

kailāsasaṃhitāyāstu māhātmyaṃ vetti śaṅkaraḥ | kṛtsnaṃ tadardhaṃ vyāsaśca tadardhaṃ vedmyahaṃ dvijāḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.38. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v38. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

कैलाससंहिता का सम्पूर्ण माहात्म्य शंकर जानते हैं; उसका आधा व्यास जानते हैं; और उसका भी आधा मैं जानता हूँ, हे द्विजो।

The whole greatness of the Kailāsa Saṃhitā, Śaṅkara knows; half of it Vyāsa knows; and half of that I know, brahmins.

Word by wordपदार्थ

कैलास-संहितायाः तु (kailāsa-saṃhitāyāḥ tu) — of the Kailāsa Saṃhitāof the Kailāsa Saṃhitāमाहात्म्यम् (māhātmyam) — the greatnessthe greatnessवेत्ति (vetti) — knowsknowsशङ्करः (śaṅkaraḥ) — ŚaṅkaraŚaṅkaraकृत्स्नम् (kṛtsnam) — entirelyentirelyतत्-अर्धम् (tat-ardham) — half of thathalf of thatव्यासः च (vyāsaḥ ca) — and Vyāsaand Vyāsaतत्-अर्धम् (tat-ardham) — half of that againhalf of that againवेद्मि अहम् (vedmi aham) — I knowI knowद्विजाः (dvijāḥ) — O twice-bornO twice-born

Verse 39

३९39 तत्र किञ्चित्प्रवक्ष्यामि कृत्स्नं वक्तुं न शक्यते । यज्ज्ञात्वा तत्क्षणाल्लोकश्चित्तशुद्धिमवाप्नुयात् ॥

tatra kiñcitpravakṣyāmi kṛtsnaṃ vaktuṃ na śakyate | yajjñātvā tatkṣaṇāllokaścittaśuddhimavāpnuyāt ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.39. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v39. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

उसमें से कुछ मैं कहूँगा; सम्पूर्ण कहना सम्भव नहीं — जिसे जानकर मनुष्य उसी क्षण चित्त की शुद्धि पा जाता है।

Of that I will tell a little; the whole cannot be told — knowing which, a person may at that very moment gain purity of mind.

Word by wordपदार्थ

तत्र (tatra) — of itof itकिञ्चित् (kiñcit) — a littlea littleप्रवक्ष्यामि (pravakṣyāmi) — I shall declareI shall declareकृत्स्नम् (kṛtsnam) — the wholethe wholeवक्तुम् (vaktum) — to tellto tellन शक्यते (na śakyate) — cannot be donecannot be doneयत् ज्ञात्वा (yat jñātvā) — knowing whichknowing whichतत्-क्षणात् (tat-kṣaṇāt) — at that very momentat that very momentलोकः (lokaḥ) — a persona personचित्त-शुद्धिम् (citta-śuddhim) — purity of mindpurity of mindअवाप्नुयात् (avāpnuyāt) — would attainwould attain

Verse 40

४०40 न नाशयति यत्पापं सा रौद्री संहिता द्विजाः । तन्न पश्याम्यहं लोके मार्गमाणोऽपि सर्वदा ॥

na nāśayati yatpāpaṃ sā raudrī saṃhitā dvijāḥ | tanna paśyāmyahaṃ loke mārgamāṇo'pi sarvadā ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.40. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v40. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

जिस पाप का वह रौद्री संहिता नाश न करे, हे द्विजो — ऐसा पाप मैं संसार में सदा ढूँढ़ने पर भी नहीं देखता।

A sin which that Raudrī Saṃhitā does not destroy, brahmins — I do not see one in the world, even searching always.

Word by wordपदार्थ

न नाशयति (na nāśayati) — does not destroydoes not destroyयत् पापम् (yat pāpam) — what sinwhat sinसा रौद्री संहिता (sā raudrī saṃhitā) — that Raudrī Saṃhitāthat Raudrī Saṃhitāद्विजाः (dvijāḥ) — O twice-bornO twice-bornतत् (tat) — such a sinsuch a sinन पश्यामि अहम् (na paśyāmi aham) — I do not seeI do not seeलोके (loke) — in the worldin the worldमार्गमाणः अपि (mārgamāṇaḥ api) — though I searchthough I searchसर्वदा (sarvadā) — alwaysalways

Verse 41

४१41 शिवेनोपनिषत्सिन्धुमन्थनोत्पादितां मुदा । कुमारायार्पितां तां वै सुधां पीत्वामरो भवेत् ॥

śivenopaniṣatsindhumanthanotpāditāṃ mudā | kumārāyārpitāṃ tāṃ vai sudhāṃ pītvāmaro bhavet ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.41. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v41. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

उस अमृत को, जो शिव ने प्रसन्नता से उपनिषद्-सागर के मन्थन से उत्पन्न किया और कुमार को अर्पित किया — पीकर मनुष्य अमर हो जाता है।

That nectar, produced with joy by Śiva's churning of the ocean of the Upaniṣads and given to Kumāra — drinking it, one becomes deathless.

Word by wordपदार्थ

शिवेन (śivena) — by Śivaby Śivaउपनिषत्-सिन्धु-मन्थन-उत्पादिताम् (upaniṣat-sindhu-manthana-utpāditām) — churned up from the ocean of the Upaniṣadschurned up from the ocean of the Upaniṣadsमुदा (mudā) — gladlygladlyकुमाराय (kumārāya) — to Kumārato Kumāraअर्पिताम् (arpitām) — handed overhanded overताम् वै (tām vai) — that indeedthat indeedसुधाम् (sudhām) — nectarnectarपीत्वा (pītvā) — having drunkhaving drunkअमरः भवेत् (amaraḥ bhavet) — one becomes deathlessone becomes deathless

Verse 42

४२42 ब्रह्महत्यादिपापानां निष्कृतिं कर्तुमुद्यतः । मासमात्रं संहितां तां पठित्वा मुच्यते ततः ॥

brahmahatyādipāpānāṃ niṣkṛtiṃ kartumudyataḥ | māsamātraṃ saṃhitāṃ tāṃ paṭhitvā mucyate tataḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.42. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v42. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो ब्रह्महत्या आदि पापों की निष्कृति करने को तत्पर है, वह उस संहिता का महीने भर पाठ करके उन पापों से मुक्त हो जाता है।

One set on undoing sins beginning with the killing of a brahmin, having read that Saṃhitā for a month, is then freed from them.

Word by wordपदार्थ

ब्रह्म-हत्या-आदि-पापानाम् (brahma-hatyā-ādi-pāpānām) — of sins beginning with brahmin-slayingof sins beginning with brahmin-slayingनिष्कृतिम् (niṣkṛtim) — the expiationthe expiationकर्तुम् उद्यतः (kartum udyataḥ) — ready to makeready to makeमास-मात्रम् (māsa-mātram) — for a single monthfor a single monthसंहिताम् ताम् (saṃhitām tām) — that Saṃhitāthat Saṃhitāपठित्वा (paṭhitvā) — having recitedhaving recitedमुच्यते (mucyate) — is freedis freedततः (tataḥ) — thereafterthereafter

Verse 43

४३43 दुष्प्रतिग्रहदुर्भोज्यदुरालापादिसम्भवम् । पापं सकृत् कीर्तनेन संहिता सा विनाशयेत् ॥

duṣpratigrahadurbhojyadurālāpādisambhavam | pāpaṃ sakṛt kīrtanena saṃhitā sā vināśayet ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.43. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v43. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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दुष्प्रतिग्रह, दुर्भोज्य, दुरालाप आदि से उत्पन्न पाप को वह संहिता एक बार के कीर्तन से नष्ट कर देती है।

Sin arising from wrongful acceptance of gifts, from unfit food, from evil talk and the rest — that Saṃhitā destroys with a single recitation.

Word by wordपदार्थ

दुष्-प्रतिग्रह-दुर्-भोज्य-दुर्-आलाप-आदि-सम्भवम् (duṣ-pratigraha-dur-bhojya-dur-ālāpa-ādi-sambhavam) — arising from wrongful gifts taken, forbidden food, evil talk and the restarising from wrongful gifts taken, forbidden food, evil talk and the restपापम् (pāpam) — the sinthe sinसकृत् कीर्तनेन (sakṛt kīrtanena) — by a single recitationby a single recitationसंहिता सा (saṃhitā sā) — that Saṃhitāthat Saṃhitāविनाशयेत् (vināśayet) — would destroywould destroy

Verse 44

४४44 शिवालये बिल्ववने संहितां तां पठेत् तु यः । स यत्फलमवाप्नोति तद्वाचोऽपि न गोचरे ॥

śivālaye bilvavane saṃhitāṃ tāṃ paṭhet tu yaḥ | sa yatphalamavāpnoti tadvāco'pi na gocare ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.44. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v44. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो शिवालय में या बिल्व वन में उस संहिता का पाठ करता है — वह जो फल पाता है, वह वाणी के भी गोचर नहीं।

One who reads that Saṃhitā in a temple of Śiva or a bilva grove — the fruit he gains is not within the reach even of speech.

Word by wordपदार्थ

शिव-आलये (śiva-ālaye) — in a temple of Śivain a temple of Śivaबिल्व-वने (bilva-vane) — in a bilva grovein a bilva groveसंहिताम् ताम् (saṃhitām tām) — that Saṃhitāthat Saṃhitāपठेत् तु यः (paṭhet tu yaḥ) — whoever reciteswhoever recitesसः (saḥ) — heheयत् फलम् (yat phalam) — what fruitwhat fruitअवाप्नोति (avāpnoti) — obtainsobtainsतत् (tat) — thatthatवाचः अपि (vācaḥ api) — even of speecheven of speechन गोचरे (na gocare) — is not within rangeis not within range

Verse 45

४५45 संहितां तां पठन् भक्त्या यः श्राद्धे भोजयेद् द्विजान् । तस्य ये पितरः सर्वे यान्ति शम्भोः परं पदम् ॥

saṃhitāṃ tāṃ paṭhan bhaktyā yaḥ śrāddhe bhojayed dvijān | tasya ye pitaraḥ sarve yānti śambhoḥ paraṃ padam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.45. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v45. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो भक्ति से उस संहिता का पाठ करते हुए श्राद्ध में ब्राह्मणों को भोजन कराता है — उसके सभी पितर शम्भु के परम पद को जाते हैं।

One who, reading that Saṃhitā with devotion, feeds brahmins at a śrāddha — all his forefathers go to Śambhu's supreme abode.

Word by wordपदार्थ

संहिताम् ताम् (saṃhitām tām) — that Saṃhitāthat Saṃhitāपठन् (paṭhan) — recitingrecitingभक्त्या (bhaktyā) — with devotionwith devotionयः (yaḥ) — whoeverwhoeverश्राद्धे (śrāddhe) — at the rite for the ancestorsat the rite for the ancestorsभोजयेत् द्विजान् (bhojayet dvijān) — should feed brahminsshould feed brahminsतस्य (tasya) — hishisये पितरः (ye pitaraḥ) — those forefathersthose forefathersसर्वे (sarve) — all of themall of themयान्ति (yānti) — gogoशम्भोः परम् पदम् (śambhoḥ param padam) — to Śambhu’s highest stateto Śambhu’s highest state

Verse 46

४६46 चतुर्दश्यां निराहारो यः पठेत्संहितां च ताम् । बिल्वमूले शिवः साक्षात् स देवैश्च प्रपूज्यते ॥

caturdaśyāṃ nirāhāro yaḥ paṭhetsaṃhitāṃ ca tām | bilvamūle śivaḥ sākṣāt sa devaiśca prapūjyate ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.46. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v46. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो चतुर्दशी को निराहार रहकर बिल्व वृक्ष के मूल में उस संहिता का पाठ करता है — वह साक्षात् शिव होकर देवताओं से पूजित होता है।

One who, taking no food on the fourteenth, reads that Saṃhitā at the root of a bilva tree becomes Śiva himself, and is worshipped by the gods.

Word by wordपदार्थ

चतुर्दश्याम् (caturdaśyām) — on the fourteenth dayon the fourteenth dayनिराहारः (nirāhāraḥ) — taking no foodtaking no foodयः (yaḥ) — whoeverwhoeverपठेत् संहिताम् च ताम् (paṭhet saṃhitām ca tām) — recites that Saṃhitārecites that Saṃhitāबिल्व-मूले (bilva-mūle) — at the foot of a bilva treeat the foot of a bilva treeशिवः साक्षात् (śivaḥ sākṣāt) — Śiva himselfŚiva himselfसः (saḥ) — heheदेवैः च (devaiḥ ca) — and by the godsand by the godsप्रपूज्यते (prapūjyate) — is worshippedis worshipped

Verse 47

४७47 अप्यन्याः संहितास्तत्र सर्वकामफलप्रदाः । उभे विशिष्टे विज्ञेये लीलाविज्ञानपूरिते ॥

apyanyāḥ saṃhitāstatra sarvakāmaphalapradāḥ | ubhe viśiṣṭe vijñeye līlāvijñānapūrite ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.47. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v47. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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वहाँ अन्य संहिताएँ भी समस्त कामनाओं का फल देती हैं; पर ये दोनों विशिष्ट जाननी चाहिए, लीला और विज्ञान से परिपूर्ण।

The other Saṃhitās there too give the fruit of every desire; but these two are to be known as special, filled with the play [of Śiva] and with true knowledge.

Word by wordपदार्थ

अपि (api) — alsoalsoअन्याः संहिताः (anyāḥ saṃhitāḥ) — the other Saṃhitāsthe other Saṃhitāsतत्र (tatra) — thereinthereinसर्व-काम-फल-प्रदाः (sarva-kāma-phala-pradāḥ) — granting the fruit of every wishgranting the fruit of every wishउभे (ubhe) — the twothe twoविशिष्टे (viśiṣṭe) — pre-eminentpre-eminentविज्ञेये (vijñeye) — are to be knownare to be knownलीला-विज्ञान-पूरिते (līlā-vijñāna-pūrite) — filled with his play and with knowledgefilled with his play and with knowledge

Verse 48

४८48 तदिदं शैवमाख्यातं पुराणं वेदसम्मितम् । निर्मितं तच्छिवेनैव प्रथमं ब्रह्मसम्मितम् ॥

tadidaṃ śaivamākhyātaṃ purāṇaṃ vedasammitam | nirmitaṃ tacchivenaiva prathamaṃ brahmasammitam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.48. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v48. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

इस प्रकार यह शैव पुराण कहा गया, वेद के तुल्य; इसे सबसे पहले शिव ने ही रचा, ब्रह्म के तुल्य।

This, then, is the Śaiva Purāṇa here declared, equal to the Veda; it was first made by Śiva himself, equal to Brahman.

Word by wordपदार्थ

तत् इदम् (tat idam) — this thenthis thenशैवम् (śaivam) — of Śivaof Śivaआख्यातम् (ākhyātam) — has been declaredhas been declaredपुराणम् (purāṇam) — the Purāṇathe Purāṇaवेद-सम्मितम् (veda-sammitam) — of equal measure with the Vedaof equal measure with the Vedaनिर्मितम् (nirmitam) — fashionedfashionedतत् (tat) — ititशिवेन एव (śivena eva) — by Śiva himselfby Śiva himselfप्रथमम् (prathamam) — in the beginningin the beginningब्रह्म-सम्मितम् (brahma-sammitam) — equal to Brahmanequal to Brahman

Verse 49

४९49 विद्येशं च तथा रौद्रं वैनायकमथौमिकम् । मात्रं रुद्रैकादशकं कैलासं शतरुद्रकम् ॥

vidyeśaṃ ca tathā raudraṃ vaināyakamathaumikam | mātraṃ rudraikādaśakaṃ kailāsaṃ śatarudrakam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.49. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v49. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

विद्येश, रौद्र, वैनायक, फिर औमिक, मातृ, एकादश-रुद्र, कैलास, शतरुद्र,

The Vidyeśa, and the Raudra, the Vaināyaka, then the Aumika, the Mātṛ, the eleven-Rudra one, the Kailāsa, the Śatarudra,

Word by wordपदार्थ

विद्येशम् (vidyeśam) — the Vidyeśvarathe Vidyeśvaraच तथा रौद्रम् (ca tathā raudram) — and the Raudraand the Raudraवैनायकम् (vaināyakam) — the Vaināyakathe Vaināyakaअथ औमिकम् (atha aumikam) — then the Aumikathen the Aumikaमात्रम् (mātram) — the Mātṛthe Mātṛरुद्र-एकादशकम् (rudra-ekādaśakam) — the Rudra-ekādaśathe Rudra-ekādaśaकैलासम् (kailāsam) — the Kailāsathe Kailāsaशतरुद्रकम् (śatarudrakam) — the Śatarudrathe Śatarudra

Verse 50

५०50 कोटिरुद्रसहस्राद्यां कोटिरुद्रं तथैव च । वायवीयं धर्मसंज्ञं पुराणमिति भेदतः ॥

koṭirudrasahasrādyāṃ koṭirudraṃ tathaiva ca | vāyavīyaṃ dharmasaṃjñaṃ purāṇamiti bhedataḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.50. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v50. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

— सहस्र-कोटि-रुद्र से आरम्भ होने वाली, और कोटिरुद्र, तथा वायवीय, और धर्म नाम वाली — इस प्रकार भेद से यह पुराण [विभक्त है]।

— the one beginning with the thousand crore of Rudras, and the Koṭirudra likewise, the Vāyavīya, and the one named Dharma — so the Purāṇa is divided.

Word by wordपदार्थ

कोटिरुद्र-सहस्र-आद्याम् (koṭirudra-sahasra-ādyām) — the Sahasrakoṭirudra and the restthe Sahasrakoṭirudra and the restकोटिरुद्रम् (koṭirudram) — the Koṭirudrathe Koṭirudraतथा एव च (tathā eva ca) — and likewiseand likewiseवायवीयम् (vāyavīyam) — the Vāyavīyathe Vāyavīyaधर्म-संज्ञम् (dharma-saṃjñam) — the one named Dharmathe one named Dharmaपुराणम् (purāṇam) — the Purāṇathe Purāṇaइति भेदतः (iti bhedataḥ) — so by its divisionsso by its divisions

Verse 51

५१51 संहिता द्वादशमिता महापुण्यतरा मताः । तासां सङ्ख्यां ब्रुवे विप्राः शृणुतादरतोऽखिलम् ॥

saṃhitā dvādaśamitā mahāpuṇyatarā matāḥ | tāsāṃ saṅkhyāṃ bruve viprāḥ śṛṇutādarato'khilam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.51. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v51. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

बारह संख्या वाली ये संहिताएँ महापुण्यमयी मानी गई हैं; हे विप्रो, मैं उनकी संख्या कहता हूँ — सब आदर से सुनिए।

These twelve Saṃhitās are held to be of very great merit; I now tell their count, brahmins — hear it all with attention.

Word by wordपदार्थ

संहिताः (saṃhitāḥ) — the collectionsthe collectionsद्वादश-मिताः (dvādaśa-mitāḥ) — twelve in numbertwelve in numberमहा-पुण्यतराः (mahā-puṇyatarāḥ) — holier than holyholier than holyमताः (matāḥ) — are heldare heldतासाम् (tāsām) — of themof themसङ्ख्याम् (saṅkhyām) — the reckoningthe reckoningब्रुवे (bruve) — I declareI declareविप्राः (viprāḥ) — O brahminsO brahminsशृणुत (śṛṇuta) — listenlistenआदरतः (ādarataḥ) — attentivelyattentivelyअखिलम् (akhilam) — to it allto it all

Verse 52

५२52 विद्येशं दशसाहस्रं रुद्रं वैनायकं तथा । औमं मातृपुराणाख्यं प्रत्येकाष्टसहस्रकम् ॥

vidyeśaṃ daśasāhasraṃ rudraṃ vaināyakaṃ tathā | aumaṃ mātṛpurāṇākhyaṃ pratyekāṣṭasahasrakam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.52. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v52. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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विद्येश दस हजार का; रुद्र, वैनायक, औम, और मातृ पुराण नाम वाली — प्रत्येक आठ हजार की।

The Vidyeśa is of ten thousand; the Rudra, the Vaināyaka, the Auma, and the one named the Mātṛ Purāṇa — each of eight thousand.

Word by wordपदार्थ

विद्येशम् (vidyeśam) — the Vidyeśvarathe Vidyeśvaraदश-साहस्रम् (daśa-sāhasram) — ten thousand versesten thousand versesरुद्रम् (rudram) — the Rudrathe Rudraवैनायकम् (vaināyakam) — the Vaināyakathe Vaināyakaतथा (tathā) — likewiselikewiseऔमम् (aumam) — the Aumathe Aumaमातृ-पुराण-आख्यम् (mātṛ-purāṇa-ākhyam) — the one called Mātṛ Purāṇathe one called Mātṛ Purāṇaप्रत्येक-अष्ट-सहस्रकम् (pratyeka-aṣṭa-sahasrakam) — eight thousand eacheight thousand each

Verse 53

५३53 त्रयोदशसहस्रं हि रुद्रैकादशकं द्विजाः । षट्सहस्रं च कैलासं शतरुद्रं तदर्धकम् ॥

trayodaśasahasraṃ hi rudraikādaśakaṃ dvijāḥ | ṣaṭsahasraṃ ca kailāsaṃ śatarudraṃ tadardhakam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.53. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v53. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

एकादश-रुद्र तेरह हजार की, हे द्विजो; कैलास छह हजार की, और शतरुद्र उसकी आधी।

The eleven-Rudra one is of thirteen thousand, brahmins; the Kailāsa of six thousand, and the Śatarudra of half of that.

Word by wordपदार्थ

त्रयोदश-सहस्रम् (trayodaśa-sahasram) — thirteen thousandthirteen thousandहि (hi) — indeedindeedरुद्र-एकादशकम् (rudra-ekādaśakam) — the Rudra-ekādaśathe Rudra-ekādaśaद्विजाः (dvijāḥ) — O twice-bornO twice-bornषट्-सहस्रम् (ṣaṭ-sahasram) — six thousandsix thousandच कैलासम् (ca kailāsam) — the Kailāsathe Kailāsaशतरुद्रम् (śatarudram) — the Śatarudrathe Śatarudraतत्-अर्धकम् (tat-ardhakam) — half of thathalf of that

Verse 54

५४54 कोटिरुद्रं त्रिगुणितमेकादशसहस्रकम् । सहस्रकोटिरुद्राख्यमुदितं ग्रन्थसङ्ख्यया ॥

koṭirudraṃ triguṇitamekādaśasahasrakam | sahasrakoṭirudrākhyamuditaṃ granthasaṅkhyayā ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.54. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v54. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

कोटिरुद्र तीन गुनी [तीन हजार की]; सहस्र-कोटि-रुद्र नाम वाली ग्रन्थ-संख्या से ग्यारह हजार की कही गई है।

The Koṭirudra is thrice [three thousand]; the one named the Sahasrakoṭirudra is declared to be of eleven thousand by book-count.

Word by wordपदार्थ

कोटिरुद्रम् (koṭirudram) — the Koṭirudrathe Koṭirudraत्रि-गुणितम् (tri-guṇitam) — three timesthree timesएकादश-सहस्रकम् (ekādaśa-sahasrakam) — eleven thousandeleven thousandसहस्र-कोटिरुद्र-आख्यम् (sahasra-koṭirudra-ākhyam) — the one called Sahasrakoṭirudrathe one called Sahasrakoṭirudraउदितम् (uditam) — is declaredis declaredग्रन्थ-सङ्ख्यया (grantha-saṅkhyayā) — by its count of versesby its count of verses

Verse 55

५५55 वायवीयं खाब्धिशतं धर्मं रविसहस्रकम् । तदेवं लक्षसङ्ख्याकं शैवं सङ्ख्याविभेदतः ॥

vāyavīyaṃ khābdhiśataṃ dharmaṃ ravisahasrakam | tadevaṃ lakṣasaṅkhyākaṃ śaivaṃ saṅkhyāvibhedataḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.55. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v55. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

वायवीय चार हजार की, धर्म बारह हजार की; इस प्रकार, संख्या के विभाजन से, शैव पुराण एक लाख का होता है।

The Vāyavīya is of four thousand, the Dharma of twelve thousand; thus, by the division of numbers, the Śaiva [Purāṇa] comes to one hundred thousand.

Word by wordपदार्थ

वायवीयम् (vāyavīyam) — the Vāyavīyathe Vāyavīyaख-अब्धि-शतम् (kha-abdhi-śatam) — four thousand — “sky” and “ocean” by hundredsfour thousand — “sky” and “ocean” by hundredsधर्मम् (dharmam) — the Dharmathe Dharmaरवि-सहस्रकम् (ravi-sahasrakam) — twelve thousand — “sun” by thousandstwelve thousand — “sun” by thousandsतत् एवम् (tat evam) — so thenso thenलक्ष-सङ्ख्याकम् (lakṣa-saṅkhyākam) — a hundred thousand in numbera hundred thousand in numberशैवम् (śaivam) — the Śaiva Purāṇathe Śaiva Purāṇaसङ्ख्या-विभेदतः (saṅkhyā-vibhedataḥ) — by the division of the countsby the division of the counts

Verse 56

५६56 व्यासेन तत्तु सङ्क्षिप्तं चतुर्विंशत्सहस्रकम् । शैवं तत्र चतुर्थं वै पुराणं सप्तसंहितम् ॥

vyāsena tattu saṅkṣiptaṃ caturviṃśatsahasrakam | śaivaṃ tatra caturthaṃ vai purāṇaṃ saptasaṃhitam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.56. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v56. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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पर व्यास ने उसे चौबीस हजार में संक्षिप्त कर दिया; उनमें शैव चौथा पुराण है, सात संहिताओं वाला।

But Vyāsa abridged it to twenty-four thousand; among them the Śaiva is the fourth Purāṇa, with seven Saṃhitās.

Word by wordपदार्थ

व्यासेन (vyāsena) — by Vyāsaby Vyāsaतत् तु (tat tu) — it, howeverit, howeverसङ्क्षिप्तम् (saṅkṣiptam) — was abridgedwas abridgedचतुर्विंशत्-सहस्रकम् (caturviṃśat-sahasrakam) — to twenty-four thousandto twenty-four thousandशैवम् (śaivam) — the Śaivathe Śaivaतत्र (tatra) — thereinthereinचतुर्थम् वै (caturtham vai) — the fourth indeedthe fourth indeedपुराणम् (purāṇam) — PurāṇaPurāṇaसप्त-संहितम् (sapta-saṃhitam) — with seven collectionswith seven collections

Verse 57

५७57 शिवेन कल्पितं पूर्वं पुराणं ग्रन्थसङ्ख्यया । शतकोटिप्रमाणं हि पुरा सृष्टौ सुविस्तृतम् ॥

śivena kalpitaṃ pūrvaṃ purāṇaṃ granthasaṅkhyayā | śatakoṭipramāṇaṃ hi purā sṛṣṭau suvistṛtam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.57. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v57. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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शिव द्वारा पहले रचा गया पुराण, ग्रन्थ-संख्या से, सौ करोड़ [श्लोकों] का था — सृष्टि के आदि में अत्यन्त विस्तृत।

The Purāṇa first framed by Śiva was, by book-count, of a hundred crore [verses] — very extensive, at the beginning of creation.

Word by wordपदार्थ

शिवेन (śivena) — by Śivaby Śivaकल्पितम् (kalpitam) — was composedwas composedपूर्वम् (pūrvam) — of oldof oldपुराणम् (purāṇam) — the Purāṇathe Purāṇaग्रन्थ-सङ्ख्यया (grantha-saṅkhyayā) — by count of versesby count of versesशत-कोटि-प्रमाणम् (śata-koṭi-pramāṇam) — of a thousand million in extentof a thousand million in extentहि (hi) — indeedindeedपुरा (purā) — formerlyformerlyसृष्टौ (sṛṣṭau) — at the creationat the creationसु-विस्तृतम् (su-vistṛtam) — vast in scopevast in scope

Verse 58

५८58 व्यस्तेऽष्टादशधा चैव पुराणे द्वापरादिषु । चतुर्लक्षेण सङ्क्षिप्ते कृते द्वैपायनादिभिः ॥

vyaste'ṣṭādaśadhā caiva purāṇe dvāparādiṣu | caturlakṣeṇa saṅkṣipte kṛte dvaipāyanādibhiḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.58. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v58. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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द्वापर आदि युगों में जब पुराण अठारह प्रकार से विभाजित और द्वैपायन आदि द्वारा चार लाख में संक्षिप्त किया गया —

When, in the Dvāpara ages and after, the Purāṇa was divided eighteen-fold and abridged to four hundred thousand by Dvaipāyana and others —

Word by wordपदार्थ

व्यस्ते (vyaste) — when it had been dividedwhen it had been dividedअष्टादशधा (aṣṭādaśadhā) — in eighteen waysin eighteen waysच एव (ca eva) — indeedindeedपुराणे (purāṇe) — the Purāṇathe Purāṇaद्वापर-आदिषु (dvāpara-ādiṣu) — in the Dvāpara and other agesin the Dvāpara and other agesचतुः-लक्षेण (catuḥ-lakṣeṇa) — to four hundred thousandto four hundred thousandसङ्क्षिप्ते (saṅkṣipte) — when it was abridgedwhen it was abridgedकृते (kṛte) — mademadeद्वैपायन-आदिभिः (dvaipāyana-ādibhiḥ) — by Dvaipāyana and othersby Dvaipāyana and others

Verse 59

५९59 प्रोक्तं शिवपुराणं हि चतुर्विंशत्सहस्रकम् । श्लोकानां सङ्ख्यया सप्तसंहितं ब्रह्मसम्मितम् ॥

proktaṃ śivapurāṇaṃ hi caturviṃśatsahasrakam | ślokānāṃ saṅkhyayā saptasaṃhitaṃ brahmasammitam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.59. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v59. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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— शिवपुराण श्लोकों की संख्या से चौबीस हजार का कहा गया है, सात संहिताओं वाला, ब्रह्म के तुल्य।

— the Śiva Purāṇa is said to be of twenty-four thousand by count of verses, with seven Saṃhitās, equal to Brahman.

Word by wordपदार्थ

प्रोक्तम् (proktam) — was declaredwas declaredशिव-पुराणम् (śiva-purāṇam) — the Śiva Purāṇathe Śiva Purāṇaहि (hi) — indeedindeedचतुर्विंशत्-सहस्रकम् (caturviṃśat-sahasrakam) — of twenty-four thousandof twenty-four thousandश्लोकानाम् (ślokānām) — of versesof versesसङ्ख्यया (saṅkhyayā) — in numberin numberसप्त-संहितम् (sapta-saṃhitam) — with seven collectionswith seven collectionsब्रह्म-सम्मितम् (brahma-sammitam) — equal to Brahmanequal to Brahman

Verse 60

६०60 विद्येश्वराख्या तत्राद्या रौद्री ज्ञेया द्वितीयिका । तृतीया शतरुद्राख्या कोटिरुद्रा चतुर्थिका ॥

vidyeśvarākhyā tatrādyā raudrī jñeyā dvitīyikā | tṛtīyā śatarudrākhyā koṭirudrā caturthikā ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.60. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v60. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उनमें पहली विद्येश्वरी कहलाती है; दूसरी रौद्री जाननी चाहिए; तीसरी शतरुद्र कहलाती है; चौथी कोटिरुद्रा।

There the first is called the Vidyeśvarī; the second is to be known as the Raudrī; the third is called the Śatarudra; the fourth is the Koṭirudrā.

Word by wordपदार्थ

विद्येश्वर-आख्या (vidyeśvara-ākhyā) — the one called Vidyeśvarathe one called Vidyeśvaraतत्र (tatra) — among themamong themआद्या (ādyā) — the firstthe firstरौद्री (raudrī) — the Raudrīthe Raudrīज्ञेया (jñeyā) — is to be known asis to be known asद्वितीयिका (dvitīyikā) — the secondthe secondतृतीया (tṛtīyā) — the thirdthe thirdशतरुद्र-आख्या (śatarudra-ākhyā) — called Śatarudracalled Śatarudraकोटिरुद्रा (koṭirudrā) — the Koṭirudrāthe Koṭirudrāचतुर्थिका (caturthikā) — the fourththe fourth

Verse 61

६१61 पञ्चमी चैवमौम्याख्या षष्ठी कैलाससंज्ञिका । सप्तमी वायवीयाख्या सप्तैवं संहिता मताः ॥

pañcamī caivamaumyākhyā ṣaṣṭhī kailāsasaṃjñikā | saptamī vāyavīyākhyā saptaivaṃ saṃhitā matāḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.61. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v61. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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और पाँचवीं औमी कहलाती है; छठी कैलास नाम वाली; सातवीं वायवीय कहलाती है — इस प्रकार सात संहिताएँ मानी गई हैं।

And the fifth is called the Aumī; the sixth is named the Kailāsa; the seventh is called the Vāyavīya — so the seven Saṃhitās are held.

Word by wordपदार्थ

पञ्चमी (pañcamī) — the fifththe fifthच एवम् (ca evam) — and thusand thusऔम्य-आख्या (aumya-ākhyā) — called Aumyācalled Aumyāषष्ठी (ṣaṣṭhī) — the sixththe sixthकैलास-संज्ञिका (kailāsa-saṃjñikā) — named Kailāsanamed Kailāsaसप्तमी (saptamī) — the sevenththe seventhवायवीय-आख्या (vāyavīya-ākhyā) — called Vāyavīyacalled Vāyavīyaसप्त एवम् (sapta evam) — seven in this wayseven in this wayसंहिताः (saṃhitāḥ) — the collectionsthe collectionsमताः (matāḥ) — are heldare held

Verse 62

६२62 ससप्तसंहितं दिव्यं पुराणं शिवसंज्ञकम् । वरीवर्ति ब्रह्मतुल्यं सर्वोपरिगतिप्रदम् ॥

sasaptasaṃhitaṃ divyaṃ purāṇaṃ śivasaṃjñakam | varīvarti brahmatulyaṃ sarvoparigatipradam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.62. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v62. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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सात संहिताओं वाला दिव्य शिव नाम का पुराण सदा विद्यमान रहता है — ब्रह्म के तुल्य, सबसे ऊपर की गति देने वाला।

The divine Purāṇa named Śiva, with its seven Saṃhitās, ever abides — equal to Brahman, giver of the state above all.

Word by wordपदार्थ

स-सप्त-संहितम् (sa-sapta-saṃhitam) — with its seven collectionswith its seven collectionsदिव्यम् (divyam) — shiningshiningपुराणम् (purāṇam) — the Purāṇathe Purāṇaशिव-संज्ञकम् (śiva-saṃjñakam) — named for Śivanamed for Śivaवरीवर्ति (varīvarti) — stands ever presentstands ever presentब्रह्म-तुल्यम् (brahma-tulyam) — equal to Brahmanequal to Brahmanसर्व-उपरि-गति-प्रदम् (sarva-upari-gati-pradam) — granting the goal that is above allgranting the goal that is above all

Verse 63

६३63 एतच्छिवपुराणं हि सप्तसंहितमादरात् । परिपूर्णं पठेद्यस्तु स जीवन्मुक्त उच्यते ॥

etacchivapurāṇaṃ hi saptasaṃhitamādarāt | paripūrṇaṃ paṭhedyastu sa jīvanmukta ucyate ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.63. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v63. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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जो इस सात संहिताओं वाले शिवपुराण को आदर से पूर्ण पढ़ता है, वह जीवन्मुक्त कहलाता है।

Whoever reads this Śiva Purāṇa of seven Saṃhitās in full, with reverence, is called liberated while living.

Word by wordपदार्थ

एतत्-शिव-पुराणम् (etat-śiva-purāṇam) — this Śiva Purāṇathis Śiva Purāṇaहि (hi) — indeedindeedसप्त-संहितम् (sapta-saṃhitam) — with its seven collectionswith its seven collectionsआदरात् (ādarāt) — reverentlyreverentlyपरिपूर्णम् (paripūrṇam) — in fullin fullपठेत् यः तु (paṭhet yaḥ tu) — whoever reciteswhoever recitesसः (saḥ) — heheजीवन्-मुक्तः (jīvan-muktaḥ) — freed while still alivefreed while still aliveउच्यते (ucyate) — is calledis called

Verse 64

६४64 श्रुतिस्मृतिपुराणेतिहासागमशतानि च । एतच्छिवपुराणस्य नार्हन्त्यल्पां कलामपि ॥

śrutismṛtipurāṇetihāsāgamaśatāni ca | etacchivapurāṇasya nārhantyalpāṃ kalāmapi ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.64. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v64. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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श्रुति, स्मृति, पुराण, इतिहास, और सैकड़ों आगम इस शिवपुराण की एक छोटी कला के भी योग्य नहीं हैं।

The Śruti, the Smṛti, the Purāṇas, the Itihāsas, and hundreds of Āgamas are not worth even a small fraction of this Śiva Purāṇa.

Word by wordपदार्थ

श्रुति-स्मृति-पुराण-इतिहास-आगम-शतानि च (śruti-smṛti-purāṇa-itihāsa-āgama-śatāni ca) — hundreds of Śrutis, Smṛtis, Purāṇas, histories and Āgamashundreds of Śrutis, Smṛtis, Purāṇas, histories and Āgamasएतत्-शिव-पुराणस्य (etat-śiva-purāṇasya) — of this Śiva Purāṇaof this Śiva Purāṇaन अर्हन्ति (na arhanti) — are not worthare not worthअल्पाम् कलाम् अपि (alpām kalām api) — even a small fractioneven a small fraction

Verse 65

६५65 शैवं पुराणममलं शिवकीर्तितं तद् व्यासेन शैवप्रवणेन च सङ्गृहीतम् । सङ्क्षेपतः सकलजीवगुणोपकारं तापत्रयघ्नमतुलं शिवदं सतां हि ॥

śaivaṃ purāṇamamalaṃ śivakīrtitaṃ tad | vyāsena śaivapravaṇena ca saṅgṛhītam | saṅkṣepataḥ sakalajīvaguṇopakāraṃ | tāpatrayaghnamatulaṃ śivadaṃ satāṃ hi ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.65. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v65. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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वह निर्मल शैव पुराण, जिसे शिव ने कहा, शिव में लीन व्यास द्वारा संकलित किया गया — संक्षेप में: समस्त जीवों के गुणों का उपकारी, तीन तापों का नाशक, अतुल, और सत्पुरुषों को कल्याण देने वाला।

That spotless Śaiva Purāṇa, praised by Śiva, was gathered up by Vyāsa, devoted to Śiva — in brief: a help to the good qualities of every living being, destroyer of the three afflictions, without equal, and a giver of the good to the good.

NoteOne of the closing verses of the chapter, in a longer metre (vasantatilakā / upajāti) rather than the anuṣṭubh of the body.

Word by wordपदार्थ

शैवम् पुराणम् (śaivam purāṇam) — the Śaiva Purāṇathe Śaiva Purāṇaअमलम् (amalam) — spotlessspotlessशिव-कीर्तितम् (śiva-kīrtitam) — proclaimed by Śivaproclaimed by Śivaतत् (tat) — thatthatव्यासेन (vyāsena) — by Vyāsaby Vyāsaशैव-प्रवणेन (śaiva-pravaṇena) — who leaned wholly towards Śivawho leaned wholly towards Śivaच सङ्गृहीतम् (ca saṅgṛhītam) — and was gathered togetherand was gathered togetherसङ्क्षेपतः (saṅkṣepataḥ) — in briefin briefसकल-जीव-गुण-उपकारम् (sakala-jīva-guṇa-upakāram) — doing good to every living beingdoing good to every living beingताप-त्रय-घ्नम् (tāpa-traya-ghnam) — slayer of the three sufferingsslayer of the three sufferingsअतुलम् (atulam) — beyond comparebeyond compareशिव-दम् (śiva-dam) — giving Śivagiving Śivaसताम् हि (satām hi) — to the good indeedto the good indeed

Verse 66

६६66 विकैतवो धर्म इह प्रगीतो वेदान्तविज्ञानमयः प्रधानः । अमत्सरान्तर्बुधवेद्यवस्तु सत्क्लृप्तमन्त्रौघत्रिवर्गयुक्तम् ॥

vikaitavo dharma iha pragīto | vedāntavijñānamayaḥ pradhānaḥ | amatsarāntarbudhavedyavastu | satklṛptamantraughatrivargayuktam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.66. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v66. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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यहाँ गाया गया निष्कपट धर्म प्रधान है, वेदान्त-विज्ञानमय; ईर्ष्यारहित हृदय वाले विद्वानों के जानने योग्य वस्तु, श्रेष्ठ रीति से रचे मन्त्र-समूहों और त्रिवर्ग से युक्त।

The guileless dharma sung here is the chief one, made of the knowing of Vedānta; a thing to be known by the wise whose hearts are free of envy, furnished with well-ordered floods of mantras and with the three aims.

NoteOne of the closing verses of the chapter, in a longer metre (vasantatilakā / upajāti) rather than the anuṣṭubh of the body.

Word by wordपदार्थ

विकैतवः (vikaitavaḥ) — free of all deceitfree of all deceitधर्मः (dharmaḥ) — the dharmathe dharmaइह (iha) — herehereप्रगीतः (pragītaḥ) — is sungis sungवेदान्त-विज्ञान-मयः (vedānta-vijñāna-mayaḥ) — made of the knowledge of Vedāntamade of the knowledge of Vedāntaप्रधानः (pradhānaḥ) — foremostforemostअमत्सर-अन्तः-बुध-वेद्य-वस्तु (amatsara-antaḥ-budha-vedya-vastu) — the reality knowable by the wise whose hearts are free of envythe reality knowable by the wise whose hearts are free of envyसत्-क्लृप्त-मन्त्र-ओघ-त्रि-वर्ग-युक्तम् (sat-klṛpta-mantra-ogha-tri-varga-yuktam) — joined with a well-ordered flood of mantras and the three aims of lifejoined with a well-ordered flood of mantras and the three aims of life

Verse 67

६७67 शैवं पुराणतिलकं खलु सत्पुराणं वेदान्तवेद्यविलसत्परवस्तुगीतम् । यो वै पठेच्च शृणुयात् परमादरेण शम्भुप्रियः स हि लभेत् परमां गतिं वै ॥

śaivaṃ purāṇatilakaṃ khalu satpurāṇaṃ | vedāntavedyavilasatparavastugītam | yo vai paṭhecca śṛṇuyāt paramādareṇa | śambhupriyaḥ sa hi labhet paramāṃ gatiṃ vai ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 2.67. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-two-greatness-of-the-purana#v67. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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शैव पुराणों का तिलक है, सत्पुराण, वेदान्त से जानने योग्य विलसित परम वस्तु का गान; जो इसे परम आदर से पढ़ता और सुनता है, वह शम्भु का प्रिय होकर परम गति को पाता है।

The Śaiva is the tilaka of the Purāṇas, a true Purāṇa, a song of the supreme thing that shines forth to be known through Vedānta; whoever reads it and hears it with the highest reverence becomes dear to Śambhu and truly gains the supreme goal.

NoteOne of the closing verses of the chapter, in a longer metre (vasantatilakā / upajāti) rather than the anuṣṭubh of the body.

Word by wordपदार्थ

शैवम् (śaivam) — of Śivaof Śivaपुराण-तिलकम् (purāṇa-tilakam) — the mark on the brow of the Purāṇasthe mark on the brow of the Purāṇasखलु (khalu) — surelysurelyसत्-पुराणम् (sat-purāṇam) — the true Purāṇathe true Purāṇaवेदान्त-वेद्य-विलसत्-पर-वस्तु-गीतम् (vedānta-vedya-vilasat-para-vastu-gītam) — the song of the supreme Reality that shines forth, knowable through Vedāntathe song of the supreme Reality that shines forth, knowable through Vedāntaयः वै (yaḥ vai) — whoever indeedwhoever indeedपठेत् च (paṭhet ca) — recitesrecitesशृणुयात् (śṛṇuyāt) — or hearsor hearsपरम-आदरेण (parama-ādareṇa) — with the deepest reverencewith the deepest reverenceशम्भु-प्रियः (śambhu-priyaḥ) — dear to Śambhudear to Śambhuसः हि (saḥ hi) — he indeedhe indeedलभेत् (labhet) — obtainsobtainsपरमाम् गतिम् वै (paramām gatim vai) — the highest goalthe highest goal

❁ ❁ ❁

इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां मुनिप्रश्नोत्तरवर्णनं नाम द्वितीयोऽध्यायः ॥ २ ॥

Here ends the second chapter — “The Account of the Answer to the Sages' Question” — in the first Saṃhitā, that of Vidyeśvara, of the venerable Śiva Mahāpurāṇa.

इस प्रकार श्रीशिव महापुराण की प्रथम विद्येश्वर संहिता में “मुनियों के प्रश्न के उत्तर का वर्णन” नामक दूसरा अध्याय समाप्त हुआ।

Translated and edited by Gaurav Verma under the site's published method. The Sanskrit text is in the public domain. Our transliteration, translation and apparatus are licensed CC BY-SA 4.0 — see /license. अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें। संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.

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