Śrī Śiva Mahāpurāṇa विद्येश्वरसंहिता Chapter 7
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॥ ॐ श्रीसाम्बशिवाय नमः ॥    ॥ ॐ श्रीगणेशाय नमः ॥

श्रीशिवमहापुराण

विद्येश्वरसंहिता
Chapter Seven · The Pillar of Fire · Verses 1–33

अथ सप्तमोऽध्यायः

To end the battle between the warring Brahmā and Viṣṇu, Śiva appears between them as a boundless pillar of fire. Each sets out to find an end to it — Viṣṇu downward as a boar, Brahmā upward as a swan — and both fail; but Brahmā persuades a ketakī flower to lie that he reached the top, and briefly wins Viṣṇu's worship by the deceit, until Śiva himself steps out of the pillar to judge between the false claim and Viṣṇu's honesty. युद्धरत ब्रह्मा और विष्णु के युद्ध को समाप्त करने के लिए शिव उनके बीच एक अनन्त अग्निस्तम्भ के रूप में प्रकट होते हैं। दोनों उसका छोर खोजने निकलते हैं — विष्णु वराह बनकर नीचे, ब्रह्मा हंस बनकर ऊपर — और दोनों असफल रहते हैं; पर ब्रह्मा एक केतकी पुष्प को झूठी गवाही देने के लिए मना लेते हैं, और इस छल से क्षण भर विष्णु की पूजा भी पा लेते हैं, जब तक कि स्वयं शिव स्तम्भ से प्रकट होकर इस झूठे दावे और विष्णु की सच्चाई के बीच न्याय नहीं करते।

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ईश्वर उवाच — Śiva spoke: शिव ने कहा:

Verse 1

१1 वत्सकाः स्वस्ति वः कच्चिद्वर्तते मम शासनात् । जगच्च देवतावंशः स्वस्वकर्मणि किं न वा ॥

vatsakāḥ svasti vaḥ kaccidvartate mama śāsanāt | jagacca devatāvaṃśaḥ svasvakarmaṇi kiṃ na vā ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

हे वत्सो, तुम्हारा कल्याण हो — क्या मेरे शासन से सब ठीक चलता है? क्या जगत् और देवताओं का वंश अपने-अपने कर्म में लगा है, या नहीं?

Children, blessings on you — does it go well under my rule? Do the world and the line of gods hold to their own work, or not?

Word by wordपदार्थ

वत्सकाः (vatsakāḥ) — my childrenmy childrenस्वस्ति वः (svasti vaḥ) — is it well with youis it well with youकच्चित् (kaccit) — I trustI trustवर्तते (vartate) — goes ongoes onमम शासनात् (mama śāsanāt) — by my ordinanceby my ordinanceजगत् च (jagat ca) — the worldthe worldदेवता-वंशः (devatā-vaṃśaḥ) — and the line of the godsand the line of the godsस्व-स्व-कर्मणि (sva-sva-karmaṇi) — each in its own taskeach in its own taskकिम् न वा (kim na vā) — or is it notor is it not

Verse 2

२2 प्रागेव विदितं युद्धं ब्रह्मविष्ण्वोर्मया सुराः । भवतामभितापेन पौनरुक्त्येन भाषितम् ॥

prāgeva viditaṃ yuddhaṃ brahmaviṣṇvormayā surāḥ | bhavatāmabhitāpena paunaruktyena bhāṣitam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

हे सुरो, ब्रह्मा और विष्णु का युद्ध मुझे पहले से ही ज्ञात था; तुमने अपने संताप से, दोहराकर, वह बात फिर कही।

The battle of Brahmā and Viṣṇu was already known to me before, gods; you have spoken of it again, out of your own distress, though it is a repetition.

Word by wordपदार्थ

प्राक् एव (prāk eva) — already beforehandalready beforehandविदितम् (viditam) — was knownwas knownयुद्धम् (yuddham) — the battlethe battleब्रह्म-विष्ण्वोः (brahma-viṣṇvoḥ) — of Brahmā and Viṣṇuof Brahmā and Viṣṇuमया (mayā) — by meby meसुराः (surāḥ) — O godsO godsभवताम् (bhavatām) — youryourअभितापेन (abhitāpena) — out of distressout of distressपौनरुक्त्येन (paunaruktyena) — by repetitionby repetitionभाषितम् (bhāṣitam) — it has been saidit has been said

Verse 3

३3 इति सस्मितया माध्व्या कुमार परिभाषया । समतोषयदम्बायाः स पतिस्तत्सुरव्रजम् ॥

iti sasmitayā mādhvyā kumāra paribhāṣayā | samatoṣayadambāyāḥ sa patistatsuravrajam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

हे कुमार, इस प्रकार मुसकराती हुई मधुर वाणी से अम्बा के उन पति ने उस देव-समूह को सन्तुष्ट किया।

With such a smiling, honeyed answer, child, the husband of Ambā satisfied that troop of gods.

Word by wordपदार्थ

इति (iti) — thusthusस-स्मितया (sa-smitayā) — smilingsmilingमाध्व्या (mādhvyā) — honeyedhoneyedकुमार (kumāra) — O KumāraO Kumāraपरिभाषया (paribhāṣayā) — with speechwith speechसमतोषयत् (samatoṣayat) — he set at easehe set at easeअम्बायाः (ambāyāḥ) — of the Motherof the Motherसः पतिः (saḥ patiḥ) — that lordthat lordतत्-सुर-व्रजम् (tat-sura-vrajam) — that host of godsthat host of gods

Verse 4

४4 अथ युद्धाङ्क्षणं गन्तुं हरिधात्रोरधीश्वरः । आज्ञापयद्गणेशानां शतं तत्रैव संसदि ॥

atha yuddhāṅkṣaṇaṃ gantuṃ haridhātroradhīśvaraḥ | ājñāpayadgaṇeśānāṃ śataṃ tatraiva saṃsadi ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

फिर हरि और धाता के युद्ध को देखने जाने के लिए उन दोनों के अधीश्वर ने उसी सभा में गणेश्वरों में से सौ को आज्ञा दी।

Then, to go and see the battle of Hari and the Creator, the lord over both commanded a hundred of the gaṇa-lords, right there in that assembly.

Word by wordपदार्थ

अथ (atha) — thenthenयुद्ध-आङ्क्षणम् (yuddha-āṅkṣaṇam) — to the field of battleto the field of battleगन्तुम् (gantum) — to goto goहरि-धात्रोः (hari-dhātroḥ) — of Hari and the Ordainerof Hari and the Ordainerअधीश्वरः (adhīśvaraḥ) — the sovereignthe sovereignआज्ञापयत् (ājñāpayat) — commandedcommandedगण-ईशानाम् (gaṇa-īśānām) — of the lords of the gaṇasof the lords of the gaṇasशतम् (śatam) — a hundreda hundredतत्र एव संसदि (tatra eva saṃsadi) — in that very assemblyin that very assembly

Verse 5

५5 ततो वाद्यं बहुविधं प्रयाणाय परेशितुः । गणेश्वराश्च सन्नद्धा नानावाहनभूषणाः ॥

tato vādyaṃ bahuvidhaṃ prayāṇāya pareśituḥ | gaṇeśvarāśca sannaddhā nānāvāhanabhūṣaṇāḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

तब परमेश्वर के प्रयाण के लिए अनेक प्रकार के वाद्य बजने लगे, और गणेश्वर विविध वाहनों और आभूषणों से सुसज्जित हो गए।

Then instruments of many kinds sounded for the supreme Lord's setting-out, and the gaṇa-lords made ready, with various mounts and ornaments.

Word by wordपदार्थ

ततः (tataḥ) — thenthenवाद्यम् (vādyam) — musicmusicबहु-विधम् (bahu-vidham) — of many kindsof many kindsप्रयाणाय (prayāṇāya) — for the setting outfor the setting outपर-ईशितुः (para-īśituḥ) — of the supreme Lordof the supreme Lordगण-ईश्वराः च (gaṇa-īśvarāḥ ca) — and the lords of the gaṇasand the lords of the gaṇasसन्नद्धाः (sannaddhāḥ) — armed and readyarmed and readyनाना-वाहन-भूषणाः (nānā-vāhana-bhūṣaṇāḥ) — adorned, on mounts of every kindadorned, on mounts of every kind

Verse 6

६6 प्रणवाकारमाद्यन्तं पञ्चमण्डलमण्डितम् । आरुरोह रथं भद्रमम्बिकापतिरीश्वरः । ससूनुगणमिन्द्राद्याः सर्वेऽप्यनुययुः सुराः ॥

praṇavākāramādyantaṃ pañcamaṇḍalamaṇḍitam | āruroha rathaṃ bhadramambikāpatirīśvaraḥ | sasūnugaṇamindrādyāḥ sarve'pyanuyayuḥ surāḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

अम्बिकापति ईश्वर आदि से अन्त तक प्रणव के आकार वाले, पाँच मण्डलों से सुशोभित उस मंगलमय रथ पर आरूढ़ हुए; और इन्द्र आदि सभी देवता उनके पुत्रों और गणों सहित पीछे-पीछे चले।

The Lord, husband of Ambikā, mounted the auspicious chariot, shaped like the praṇava from beginning to end, adorned with five circles; and all the gods, with Indra and the rest, followed along with his sons and hosts.

Word by wordपदार्थ

प्रणव-आकारम् (praṇava-ākāram) — shaped like the syllable Omshaped like the syllable Omआदि-अन्तम् (ādi-antam) — from beginning to endfrom beginning to endपञ्च-मण्डल-मण्डितम् (pañca-maṇḍala-maṇḍitam) — adorned with five circlesadorned with five circlesआरुरोह (āruroha) — mountedmountedरथम् (ratham) — the chariotthe chariotभद्रम् (bhadram) — auspiciousauspiciousअम्बिका-पतिः (ambikā-patiḥ) — the lord of Ambikāthe lord of Ambikāईश्वरः (īśvaraḥ) — the Lordthe Lordस-सूनु-गणम् (sa-sūnu-gaṇam) — with his sons and hostswith his sons and hostsइन्द्र-आद्याः (indra-ādyāḥ) — Indra and the restIndra and the restसर्वे अपि (sarve api) — all of themall of themअनुययुः (anuyayuḥ) — followedfollowedसुराः (surāḥ) — the godsthe gods

Verse 7

७7 चित्रध्वजव्यजनचामरपुष्पवर्ष- सङ्गीतनृत्यनिवहैरपि वाद्यवर्गैः । सम्मानितः पशुपतिः परया च देव्या साकं तयोः समरभूमिमगात् ससैन्यः ॥

citradhvajavyajanacāmarapuṣpavarṣa- | saṅgītanṛtyanivahairapi vādyavargaiḥ | sammānitaḥ paśupatiḥ parayā ca devyā | sākaṃ tayoḥ samarabhūmimagāt sasainyaḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

विचित्र ध्वजा, पंखे, चामर, पुष्पवर्षा, संगीत-नृत्य के समूहों और वाद्य-वृन्दों से सम्मानित पशुपति, परम देवी के साथ, अपनी सेना सहित उन दोनों के युद्धक्षेत्र में गए।

Honoured with bright banners, fans, whisks, a rain of flowers, throngs of song and dance, and bands of instruments, Paśupati, together with the supreme Goddess and with his army, went to the battlefield of those two.

Word by wordपदार्थ

चित्र-ध्वज-व्यजन-चामर-पुष्प-वर्ष-सङ्गीत-नृत्य-निवहैः (citra-dhvaja-vyajana-cāmara-puṣpa-varṣa-saṅgīta-nṛtya-nivahaiḥ) — with hosts of bright banners, fans, whisks, flower-showers, song and dancewith hosts of bright banners, fans, whisks, flower-showers, song and danceअपि (api) — alsoalsoवाद्य-वर्गैः (vādya-vargaiḥ) — with bands of instrumentswith bands of instrumentsसम्मानितः (sammānitaḥ) — honouredhonouredपशुपतिः (paśupatiḥ) — PaśupatiPaśupatiपरया च देव्या (parayā ca devyā) — and with the supreme Goddessand with the supreme Goddessसाकम् (sākam) — togethertogetherतयोः (tayoḥ) — of those twoof those twoसमर-भूमिम् (samara-bhūmim) — to the battlefieldto the battlefieldअगात् (agāt) — wentwentस-सैन्यः (sa-sainyaḥ) — with his armywith his army

Verse 8

८8 समीक्ष्य तु तयोर्युद्धं निगूढोऽभ्रं समास्थितः । समाप्तवाद्यनिर्घोषः शान्तोरुगणनिःस्वनः ॥

samīkṣya tu tayoryuddhaṃ nigūḍho'bhraṃ samāsthitaḥ | samāptavādyanirghoṣaḥ śāntorugaṇaniḥsvanaḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

उन दोनों के युद्ध को देखकर वे आकाश में छिपकर स्थित हो गए; उनके वाद्यों की ध्वनि थम गई, उनके विशाल गणों का शोर शान्त हो गया।

Seeing their battle, he stationed himself hidden in the clouds; the sound of his instruments ceased, the great noise of his host fell silent.

Word by wordपदार्थ

समीक्ष्य (samīkṣya) — having surveyedhaving surveyedतु (tu) — andandतयोः (tayoḥ) — of those twoof those twoयुद्धम् (yuddham) — the battlethe battleनिगूढः (nigūḍhaḥ) — hiddenhiddenअभ्रम् (abhram) — a clouda cloudसमास्थितः (samāsthitaḥ) — having taken his stand inhaving taken his stand inसमाप्त-वाद्य-निर्घोषः (samāpta-vādya-nirghoṣaḥ) — the sound of the instruments ceasedthe sound of the instruments ceasedशान्त-उरु-गण-निःस्वनः (śānta-uru-gaṇa-niḥsvanaḥ) — the clamour of his great hosts stilledthe clamour of his great hosts stilled

Verse 9

९9 अथ ब्रह्माच्युतौ वीरौ हन्तुकामौ परस्परम् । माहेश्वरेण चास्त्रेण तथा पाशुपतेन च ॥

atha brahmācyutau vīrau hantukāmau parasparam | māheśvareṇa cāstreṇa tathā pāśupatena ca ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

तब ब्रह्मा और अच्युत — दोनों वीर, एक-दूसरे को मारने की इच्छा से, माहेश्वर अस्त्र और पाशुपत अस्त्र से,

Then the two heroes, Brahmā and Acyuta, wishing to kill one another, with the Māheśvara weapon and with the Pāśupata,

Word by wordपदार्थ

अथ (atha) — thenthenब्रह्म-अच्युतौ (brahma-acyutau) — Brahmā and AcyutaBrahmā and Acyutaवीरौ (vīrau) — the two heroesthe two heroesहन्तु-कामौ (hantu-kāmau) — each wishing to killeach wishing to killपरस्परम् (parasparam) — the otherthe otherमाहेश्वरेण च अस्त्रेण (māheśvareṇa ca astreṇa) — with the Māheśvara weaponwith the Māheśvara weaponतथा पाशुपतेन च (tathā pāśupatena ca) — and with the Pāśupataand with the Pāśupata

Verse 10

१०10 अस्त्रज्वालैरथो दग्धं ब्रह्मविष्ण्वोर्जगत्त्रयम् । ईशोऽपि तं निरीक्ष्याथ ह्यकालप्रलयं भृशम् ॥

astrajvālairatho dagdhaṃ brahmaviṣṇvorjagattrayam | īśo'pi taṃ nirīkṣyātha hyakālapralayaṃ bhṛśam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

— ब्रह्मा और विष्णु के अस्त्रों की ज्वालाओं से तीनों लोक जलने लगे; और ईश्वर भी उस अत्यन्त प्रचण्ड, असमय के प्रलय को देखकर,

— by the flames of Brahmā and Viṣṇu's weapons, the three worlds were being burned; and the Lord too, seeing that untimely dissolution grown severe,

Word by wordपदार्थ

अस्त्र-ज्वालैः (astra-jvālaiḥ) — by the flames of the weaponsby the flames of the weaponsअथो (atho) — thenthenदग्धम् (dagdham) — was burntwas burntब्रह्म-विष्ण्वोः (brahma-viṣṇvoḥ) — of Brahmā and Viṣṇuof Brahmā and Viṣṇuजगत्-त्रयम् (jagat-trayam) — the three worldsthe three worldsईशः अपि (īśaḥ api) — the Lord toothe Lord tooतम् (tam) — thatthatनिरीक्ष्य (nirīkṣya) — having seenhaving seenअथ (atha) — thenthenहि (hi) — indeedindeedअकाल-प्रलयम् (akāla-pralayam) — untimely dissolutionuntimely dissolutionभृशम् (bhṛśam) — utterlyutterly

Verse 11

११11 महानलस्तम्भविभीषणाकृति- र्बभूव तन्मध्यतले स निष्कलः ॥

mahānalastambhavibhīṣaṇākṛti- | rbabhūva tanmadhyatale sa niṣkalaḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

— वे निष्कल शिव उन दोनों के बीच एक महान् अग्निस्तम्भ के भयंकर आकार में प्रकट हो गए।

— he, the formless one, became, between them, a thing of terrible shape — a great pillar of fire.

NoteIn a longer metre than the anuṣṭubh of the body, matching the elevated moment.

Word by wordपदार्थ

महा-अनल-स्तम्भ-विभीषण-आकृतिः (mahā-anala-stambha-vibhīṣaṇa-ākṛtiḥ) — in the terrifying shape of a great pillar of firein the terrifying shape of a great pillar of fireबभूव (babhūva) — he becamehe becameतत्-मध्य-तले (tat-madhya-tale) — in the ground between themin the ground between themसः (saḥ) — heheनिष्कलः (niṣkalaḥ) — the partless onethe partless one

Verse 12

१२12 ते अस्त्रे चापि सज्वाले लोकसंहरणक्षमे । निपेततुः क्षणेनैव ह्याविर्भूते महानले ॥

te astre cāpi sajvāle lokasaṃharaṇakṣame | nipetatuḥ kṣaṇenaiva hyāvirbhūte mahānale ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

वे दोनों प्रज्वलित, लोक-संहार में समर्थ अस्त्र भी, उस महान् अग्नि के प्रकट होते ही, क्षण भर में शान्त हो गिर पड़े।

Those two weapons too, blazing, able to destroy the worlds, fell still in a moment, the very instant the great fire appeared.

Word by wordपदार्थ

ते अस्त्रे (te astre) — those two weaponsthose two weaponsच अपि (ca api) — alsoalsoस-ज्वाले (sa-jvāle) — blazingblazingलोक-संहरण-क्षमे (loka-saṃharaṇa-kṣame) — able to destroy the worldsable to destroy the worldsनिपेततुः (nipetatuḥ) — fellfellक्षणेन एव (kṣaṇena eva) — in an instantin an instantहि (hi) — indeedindeedआविर्भूते (āvirbhūte) — when it had appearedwhen it had appearedमहा-अनले (mahā-anale) — the great firethe great fire

Verse 13

१३13 दृष्ट्वा तदद्भुतं चित्रमस्त्रशान्तिकरं शुभम् । किमेतदद्भुताकारमित्यूचुश्च परस्परम् ॥

dṛṣṭvā tadadbhutaṃ citramastraśāntikaraṃ śubham | kimetadadbhutākāramityūcuśca parasparam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

अस्त्रों को शान्त करने वाले उस अद्भुत, विचित्र, शुभ पदार्थ को देखकर वे परस्पर कहने लगे: “यह अद्भुत आकार वाला क्या है?”

Seeing that wonderful, strange, auspicious thing that had quieted their weapons, they said to one another: “What is this of such wondrous shape?”

Word by wordपदार्थ

दृष्ट्वा (dṛṣṭvā) — having seenhaving seenतत् (tat) — thatthatअद्भुतम् (adbhutam) — wonderwonderचित्रम् (citram) — strangestrangeअस्त्र-शान्ति-करम् (astra-śānti-karam) — which quieted the weaponswhich quieted the weaponsशुभम् (śubham) — auspiciousauspiciousकिम् एतत् (kim etat) — what is thiswhat is thisअद्भुत-आकारम् (adbhuta-ākāram) — of wondrous shapeof wondrous shapeइति (iti) — sosoऊचुः च (ūcuḥ ca) — they saidthey saidपरस्परम् (parasparam) — to one anotherto one another

Verse 14

१४14 अतीन्द्रियमिदं स्तम्भमग्निरूपं किमुत्थितम् । अस्योर्ध्वमपि चाधश्च आवयोर्लक्ष्यमेव हि ॥

atīndriyamidaṃ stambhamagnirūpaṃ kimutthitam | asyordhvamapi cādhaśca āvayorlakṣyameva hi ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

“यह इन्द्रियों से परे, अग्निरूप स्तम्भ क्यों उठा है? इसका ऊपरी छोर और निचला छोर दोनों — हम दोनों को ही देखने हैं।”

“This pillar, beyond the senses, of fiery form — why has it arisen? Its top and its bottom too — let both be found by us.”

Word by wordपदार्थ

अतीन्द्रियम् (atīndriyam) — beyond the sensesbeyond the sensesइदम् (idam) — thisthisस्तम्भम् (stambham) — pillarpillarअग्नि-रूपम् (agni-rūpam) — in the form of firein the form of fireकिम् (kim) — whatwhatउत्थितम् (utthitam) — has risenhas risenअस्य (asya) — of itof itऊर्ध्वम् अपि (ūrdhvam api) — the topthe topच अधः च (ca adhaḥ ca) — and the bottomand the bottomआवयोः (āvayoḥ) — for us twofor us twoलक्ष्यम् एव हि (lakṣyam eva hi) — are the thing to be foundare the thing to be found

Verse 15

१५15 इति व्यवस्थितौ वीरौ मिलितौ वीरमानिनौ । तत्परौ तत्परीक्षार्थं प्रतस्थातेऽथ सत्वरम् ॥

iti vyavasthitau vīrau militau vīramāninau | tatparau tatparīkṣārthaṃ pratasthāte'tha satvaram ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

ऐसा निश्चय कर वे दोनों वीरता का अभिमान रखने वाले वीर मिले; उसकी परीक्षा में तत्पर होकर वे तुरन्त शीघ्रता से चल पड़े।

So resolved, the two heroes, each thinking himself the hero, met together; intent on testing it, they set out at once, quickly.

Word by wordपदार्थ

इति (iti) — thusthusव्यवस्थितौ (vyavasthitau) — having settled ithaving settled itवीरौ (vīrau) — the two heroesthe two heroesमिलितौ (militau) — met togethermet togetherवीर-मानिनौ (vīra-māninau) — each thinking himself a heroeach thinking himself a heroतत्-परौ (tat-parau) — bent upon itbent upon itतत्-परीक्षा-अर्थम् (tat-parīkṣā-artham) — to test itto test itप्रतस्थाते (pratasthāte) — the two set outthe two set outअथ (atha) — thenthenसत्वरम् (satvaram) — at onceat once

Verse 16

१६16 आवयोर्मिश्रयोस्तत्र कार्यमेकं न सम्भवेत् । इत्युक्त्वा सूकरतनुर्विष्णुस्तस्यादिमीयिवान् ॥

āvayormiśrayostatra kāryamekaṃ na sambhavet | ityuktvā sūkaratanurviṣṇustasyādimīyivān ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

“हम दोनों के मिले रहने से वहाँ एक कार्य सम्भव नहीं होगा” — ऐसा कहकर वराह-शरीर धारण किए विष्णु उसके मूल की खोज में गए।

“With the two of us mixed together there, one task cannot be done” — so saying, Viṣṇu, in the body of a boar, went to seek its base.

Word by wordपदार्थ

आवयोः (āvayoḥ) — for the two of usfor the two of usमिश्रयोः (miśrayoḥ) — going togethergoing togetherतत्र (tatra) — therethereकार्यम् एकम् (kāryam ekam) — one single taskone single taskन सम्भवेत् (na sambhavet) — would not dowould not doइति उक्त्वा (iti uktvā) — having said thishaving said thisसूकर-तनुः (sūkara-tanuḥ) — in the body of a boarin the body of a boarविष्णुः (viṣṇuḥ) — ViṣṇuViṣṇuतस्य (tasya) — itsitsआदिम् (ādim) — beginningbeginningईयिवान् (īyivān) — went afterwent after

Verse 17

१७17 तथा ब्रह्मा हंसतनुस्तदन्तं वीक्षितुं ययौ । भित्त्वा पातालनिलयं गत्वा दूरतरं हरिः ॥

tathā brahmā haṃsatanustadantaṃ vīkṣituṃ yayau | bhittvā pātālanilayaṃ gatvā dūrataraṃ hariḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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और ब्रह्मा हंस-शरीर धारण किए उसका अन्त (शिखर) देखने गए। हरि पाताल-लोक को भेदकर, बहुत दूर तक जाकर —

And Brahmā, in the body of a swan, went to see its top. Hari, breaking through the abode of the netherworld, going very far —

Word by wordपदार्थ

तथा (tathā) — likewiselikewiseब्रह्मा (brahmā) — BrahmāBrahmāहंस-तनुः (haṃsa-tanuḥ) — in the body of a swanin the body of a swanतत्-अन्तम् (tat-antam) — its far endits far endवीक्षितुम् (vīkṣitum) — to look forto look forययौ (yayau) — wentwentभित्त्वा (bhittvā) — having piercedhaving piercedपाताल-निलयम् (pātāla-nilayam) — the nether regionthe nether regionगत्वा (gatvā) — having gonehaving goneदूरतरम् (dūrataram) — further stillfurther stillहरिः (hariḥ) — HariHari

Verse 18

१८18 नापश्यत्तस्य संस्थानं स्तम्भस्यानलवर्चसः । श्रान्तः स सूकरहरिः प्राप पूर्वं रणाङ्गणम् ॥

nāpaśyattasya saṃsthānaṃ stambhasyānalavarcasaḥ | śrāntaḥ sa sūkarahariḥ prāpa pūrvaṃ raṇāṅgaṇam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

— उस अग्नि-तेज वाले स्तम्भ का आधार नहीं देख सके; थककर वे वराह-रूपी हरि पूर्व रणभूमि में लौट आए।

— did not see the base of that pillar, blazing like fire; weary, that Hari in boar-form reached the battlefield again.

Word by wordपदार्थ

न अपश्यत् (na apaśyat) — he did not seehe did not seeतस्य (tasya) — itsitsसंस्थानम् (saṃsthānam) — basebaseस्तम्भस्य (stambhasya) — of the pillarof the pillarअनल-वर्चसः (anala-varcasaḥ) — blazing like fireblazing like fireश्रान्तः (śrāntaḥ) — exhaustedexhaustedसः सूकर-हरिः (saḥ sūkara-hariḥ) — that boar-formed Harithat boar-formed Hariप्राप (prāpa) — reachedreachedपूर्वम् (pūrvam) — againagainरण-अङ्गणम् (raṇa-aṅgaṇam) — the battlefieldthe battlefield

Verse 19

१९19 अथ गच्छंस्तु व्योम्ना च विधिस्तात पिता तव । ददर्श केतकीपुष्पं किञ्चिद्विच्युतमद्भुतम् ॥

atha gacchaṃstu vyomnā ca vidhistāta pitā tava | dadarśa ketakīpuṣpaṃ kiñcidvicyutamadbhutam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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फिर आकाश-मार्ग से जाते हुए, हे तात, तुम्हारे पिता विधाता ने एक अद्भुत केतकी पुष्प को कुछ गिरता हुआ देखा।

Then, going on through the sky, dear one, your father the Creator saw a wonderful ketakī flower, slightly dislodged, falling.

Word by wordपदार्थ

अथ (atha) — thenthenगच्छन् (gacchan) — travellingtravellingतु (tu) — andandव्योम्ना (vyomnā) — through the skythrough the skyच विधिः (ca vidhiḥ) — the Ordainerthe Ordainerतात (tāta) — my childmy childपिता तव (pitā tava) — your fatheryour fatherददर्श (dadarśa) — sawsawकेतकी-पुष्पम् (ketakī-puṣpam) — a ketakī flowera ketakī flowerकिञ्चित्-विच्युतम् (kiñcit-vicyutam) — slightly fallenslightly fallenअद्भुतम् (adbhutam) — wondrouswondrous

Verse 20

२०20 अतिसौरभ्यमम्लानं बहुवर्षच्युतं तथा । अन्वीक्ष्य च तयोः कृत्यं भगवान् परमेश्वरः ॥

atisaurabhyamamlānaṃ bahuvarṣacyutaṃ tathā | anvīkṣya ca tayoḥ kṛtyaṃ bhagavān parameśvaraḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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— अत्यन्त सुगन्धित, अम्लान, यद्यपि बहुत वर्षों से गिर रहा था। और भगवान् परमेश्वर उन दोनों के इस कृत्य को देखकर —

— of great fragrance, unwithered, though fallen for many years. And the Lord, the supreme Lord, observing what the two of them were doing —

Word by wordपदार्थ

अति-सौरभ्यम् (ati-saurabhyam) — exceedingly fragrantexceedingly fragrantअम्लानम् (amlānam) — unwitheredunwitheredबहु-वर्ष-च्युतम् (bahu-varṣa-cyutam) — fallen many years beforefallen many years beforeतथा (tathā) — likewiselikewiseअन्वीक्ष्य (anvīkṣya) — having watchedhaving watchedच तयोः (ca tayoḥ) — of those twoof those twoकृत्यम् (kṛtyam) — the doingthe doingभगवान् (bhagavān) — the blessedthe blessedपरमेश्वरः (parameśvaraḥ) — supreme Lordsupreme Lord

Verse 21

२१21 परिहासं तु कृतवान्कम्पनाचलितं शिरः । तस्मात्तावनुगृह्णातुं च्युतं केतकमुत्तमम् ॥

parihāsaṃ tu kṛtavānkampanācalitaṃ śiraḥ | tasmāttāvanugṛhṇātuṃ cyutaṃ ketakamuttamam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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— ने परिहास किया, जिसके कम्पन से उनका सिर हिल गया; उसी से, उन दोनों पर अनुग्रह करने के लिए, वह उत्तम केतकी पुष्प गिरा।

— made a jest, his head shaking with the tremor of his laughter; and from that laughter, to show favour to the two of them, that excellent ketakī fell.

Word by wordपदार्थ

परिहासम् (parihāsam) — a jesta jestतु (tu) — indeedindeedकृतवान् (kṛtavān) — he madehe madeकम्पन-आचलितम् (kampana-ācalitam) — stirred by a shakestirred by a shakeशिरः (śiraḥ) — of his headof his headतस्मात् (tasmāt) — therebytherebyतौ (tau) — those twothose twoअनुगृह्णातुम् (anugṛhṇātum) — to favourto favourच्युतम् (cyutam) — fallenfallenकेतकम् (ketakam) — the ketaka flowerthe ketaka flowerउत्तमम् (uttamam) — excellentexcellent

Verse 22

२२22 किं त्वं पतसि पुष्पेश पुष्पराट् केन वै धृतः । आदिमस्याप्रमेयस्य स्तम्भमध्याच्च्युतश्चिरम् ॥

kiṃ tvaṃ patasi puṣpeśa puṣparāṭ kena vai dhṛtaḥ | ādimasyāprameyasya stambhamadhyāccyutaściram ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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[ब्रह्मा ने पूछा:] “हे पुष्पेश, हे पुष्पराज, तुम क्यों गिर रहे हो? किसने तुम्हें धारण किया था? तुम इस अनादि, अप्रमेय स्तम्भ के मध्य से चिरकाल से गिर रहे हो।”

[Brahmā asked it:] “Why do you fall, lord of flowers, king of flowers — who has held you? For long you have fallen from the middle of this beginningless, immeasurable pillar.”

Word by wordपदार्थ

किम् (kim) — whywhyत्वम् (tvam) — do youdo youपतसि (patasi) — fallfallपुष्प-ईश (puṣpa-īśa) — O lord of flowersO lord of flowersपुष्प-राट् (puṣpa-rāṭ) — king of flowersking of flowersकेन वै धृतः (kena vai dhṛtaḥ) — by whom were you heldby whom were you heldआदिमस्य (ādimasya) — of the primal oneof the primal oneअप्रमेयस्य (aprameyasya) — the immeasurablethe immeasurableस्तम्भ-मध्यात् (stambha-madhyāt) — from the middle of the pillarfrom the middle of the pillarच्युतः (cyutaḥ) — fallenfallenचिरम् (ciram) — long sincelong since

Verse 23

२३23 न सम्पश्यामि तस्मात्त्वं जह्याशामन्तदर्शने । अस्यान्तस्य च सेवार्थं हंसमूर्तिरिहागतः ॥

na sampaśyāmi tasmāttvaṃ jahyāśāmantadarśane | asyāntasya ca sevārthaṃ haṃsamūrtirihāgataḥ ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

[पुष्प ने कहा:] “मैं इसका अन्त नहीं देखता; इसलिए तुम भी अन्त देखने की आशा छोड़ दो।” [ब्रह्मा बोले:] “इसके अन्त की खोज के लिए मैं यहाँ हंस-रूप में आया हूँ।”

[It answered:] “I do not see its end; so give up hope of seeing it.” [Brahmā said:] “For the sake of serving this one's end I have come here in the form of a swan.”

Word by wordपदार्थ

न सम्पश्यामि (na sampaśyāmi) — I do not see itI do not see itतस्मात् (tasmāt) — thereforethereforeत्वम् (tvam) — youyouजह्याः (jahyāḥ) — should give upshould give upआशाम् (āśām) — the hopethe hopeअन्त-दर्शने (anta-darśane) — of seeing its endof seeing its endअस्य अन्तस्य (asya antasya) — of this endof this endच सेवा-अर्थम् (ca sevā-artham) — for the sake of the searchfor the sake of the searchहंस-मूर्तिः (haṃsa-mūrtiḥ) — in the form of a swanin the form of a swanइह आगतः (iha āgataḥ) — I have come hereI have come here

Verse 24

२४24 इतः परं सखे मेऽद्य त्वया कर्तव्यमीप्सितम् । मया सह त्वया वाच्यमेतद्विष्णोश्च सन्निधौ ॥

itaḥ paraṃ sakhe me'dya tvayā kartavyamīpsitam | mayā saha tvayā vācyametadviṣṇośca sannidhau ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

“हे सखे, अब आज तुम्हें मेरे लिए एक अभीष्ट कार्य करना है: तुम्हें मेरे साथ विष्णु के समीप यह कहना होगा —”

“Beyond this, friend, there is today a wanted thing for you to do for me: with me, in Viṣṇu's presence, you must say this —”

Word by wordपदार्थ

इतः परम् (itaḥ param) — from now onfrom now onसखे (sakhe) — my friendmy friendमे (me) — for mefor meअद्य (adya) — todaytodayत्वया (tvayā) — by youby youकर्तव्यम् (kartavyam) — is to be doneis to be doneईप्सितम् (īpsitam) — what I desirewhat I desireमया सह (mayā saha) — along with mealong with meत्वया (tvayā) — by youby youवाच्यम् (vācyam) — it is to be saidit is to be saidएतत् (etat) — thisthisविष्णोः च सन्निधौ (viṣṇoḥ ca sannidhau) — in Viṣṇu’s presencein Viṣṇu’s presence

Verse 25

२५25 स्तम्भान्तो वीक्षितो धात्रा तत्र साक्ष्यहमच्युत । इत्युक्त्वा केतकं तत्र प्रणनाम पुनः पुनः । असत्यमपि शस्तं स्यादापदीत्यनुशासनम् ॥

stambhānto vīkṣito dhātrā tatra sākṣyahamacyuta | ityuktvā ketakaṃ tatra praṇanāma punaḥ punaḥ | asatyamapi śastaṃ syādāpadītyanuśāsanam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

“— 'स्तम्भ का अन्त धाता ने देख लिया है; हे अच्युत, मैं इसका साक्षी हूँ।'” यह कहकर उन्होंने केतकी को वहाँ बार-बार प्रणाम किया: “आपत्काल में असत्य भी प्रशस्त माना जाता है — यही शास्त्र की आज्ञा है।”

“— 'the top of the pillar was seen by the Creator; I, O Acyuta, am witness to it there.'” Having said this, he bowed to the ketakī there again and again: “Even an untruth is praised, in a time of distress — such is the teaching.”

Word by wordपदार्थ

स्तम्भ-अन्तः (stambha-antaḥ) — the end of the pillarthe end of the pillarवीक्षितः (vīkṣitaḥ) — was seenwas seenधात्रा (dhātrā) — by the Ordainerby the Ordainerतत्र (tatra) — therethereसाक्षी अहम् (sākṣī aham) — I am witnessI am witnessअच्युत (acyuta) — O AcyutaO Acyutaइति उक्त्वा (iti uktvā) — having said thishaving said thisकेतकम् (ketakam) — to the ketakato the ketakaतत्र (tatra) — therethereप्रणनाम (praṇanāma) — he bowedhe bowedपुनः पुनः (punaḥ punaḥ) — again and againagain and againअसत्यम् अपि (asatyam api) — even an untrutheven an untruthशस्तम् स्यात् (śastam syāt) — may be commendedmay be commendedआपदि (āpadi) — in calamityin calamityइति (iti) — so runsso runsअनुशासनम् (anuśāsanam) — the maximthe maxim

Verse 26

२६26 समीक्ष्य तत्राच्युतमायतश्रमम् प्रनष्टहर्षं तु ननर्त हर्षात् । उवाच चैनं परमार्थमच्युतं षण्ढात्त्ववादः स विधिस्ततोऽच्युतम् ॥

samīkṣya tatrācyutamāyataśramam | pranaṣṭaharṣaṃ tu nanarta harṣāt | uvāca cainaṃ paramārthamacyutaṃ | ṣaṇḍhāttvavādaḥ sa vidhistato'cyutam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

वहाँ दीर्घ परिश्रम से थके, जिनका हर्ष जाता रहा था, उस अच्युत को देखकर ब्रह्मा हर्ष से नाच उठे; और षण्ढ के समान झूठ बोलते हुए विधाता ने अच्युत से यह 'परमार्थ' कहा।

Seeing Acyuta there, worn with long toil, his joy quite gone, [Brahmā], out of joy, danced; and, speaking falsely like a eunuch, the Creator then told Acyuta the “supreme truth.”

NoteIn a longer metre than the anuṣṭubh of the body, matching the elevated moment.

Word by wordपदार्थ

समीक्ष्य (samīkṣya) — having seenhaving seenतत्र (tatra) — therethereअच्युतम् (acyutam) — AcyutaAcyutaआयत-श्रमम् (āyata-śramam) — worn with long labourworn with long labourप्रनष्ट-हर्षम् (pranaṣṭa-harṣam) — his gladness gonehis gladness goneतु (tu) — andandननर्त (nanarta) — he dancedhe dancedहर्षात् (harṣāt) — out of joyout of joyउवाच च एनम् (uvāca ca enam) — and said to himand said to himपरम-अर्थम् (parama-artham) — as the plain truthas the plain truthअच्युतम् (acyutam) — to Acyutato Acyutaषण्ढात् (ṣaṇḍhāt) — out of basenessout of basenessतु (tu) — indeedindeedअवादः (avādaḥ) — a false statementa false statementसः विधिः (saḥ vidhiḥ) — that Ordainerthat Ordainerततः (tataḥ) — thenthenअच्युतम् (acyutam) — to Acyutato Acyuta

Verse 27

२७27 स्तम्भाग्रमेतत् समुदीक्षितं हरे तत्रैव साक्षी ननु केतकं त्विदम् । ततोऽवदत्तत्र हि केतकं मृषा तथेति तद्भ्रातृवचस्तदन्तिके ॥

stambhāgrametat samudīkṣitaṃ hare | tatraiva sākṣī nanu ketakaṃ tvidam | tato'vadattatra hi ketakaṃ mṛṣā | tatheti tadbhrātṛvacastadantike ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

“हे हरि, स्तम्भ का यह अग्रभाग भली-भाँति देखा गया है; और यहीं यह केतकी इसका साक्षी है।” तब उस केतकी ने भी वहाँ मिथ्या ही, अपने भ्राता (ब्रह्मा) के वचन के समीप, 'ऐसा ही है' कह दिया।

“This top of the pillar has been fully seen, Hari; and here, indeed, this ketakī is witness to it.” Then the ketakī too, falsely, said there, close by, “So it is,” in agreement with its brother's words.

NoteIn a longer metre than the anuṣṭubh of the body, matching the elevated moment.

Word by wordपदार्थ

स्तम्भ-अग्रम् (stambha-agram) — the tip of the pillarthe tip of the pillarएतत् (etat) — thisthisसमुदीक्षितम् (samudīkṣitam) — has been seenhas been seenहरे (hare) — O HariO Hariतत्र एव (tatra eva) — right thereright thereसाक्षी (sākṣī) — the witnessthe witnessननु (nanu) — surelysurelyकेतकम् तु इदम् (ketakam tu idam) — is this ketakais this ketakaततः (tataḥ) — thenthenअवदत् (avadat) — spokespokeतत्र (tatra) — therethereहि (hi) — indeedindeedकेतकम् (ketakam) — the ketakathe ketakaमृषा (mṛṣā) — falselyfalselyतथा इति (tathā iti) — “so it is”“so it is”तत्-भ्रातृ-वचः (tat-bhrātṛ-vacaḥ) — the word of that brother of histhe word of that brother of hisतत्-अन्तिके (tat-antike) — in his presencein his presence

Verse 28

२८28 हरिश्च तत्सत्यमितीव चिन्तयन् चकार तस्मै विधये नमः स्वयम् । षोडशैरुपचारैश्च पूजयामास तं विधिम् ॥

hariśca tatsatyamitīva cintayan | cakāra tasmai vidhaye namaḥ svayam | ṣoḍaśairupacāraiśca pūjayāmāsa taṃ vidhim ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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और हरि उसे सत्य मानकर स्वयं विधाता को नमस्कार करने लगे, और षोडशोपचार से उन विधि की पूजा की।

And Hari, thinking that to be true, himself made obeisance to the Creator, and worshipped that Vidhi with the sixteen rites of honour.

NoteIn a longer metre than the anuṣṭubh of the body, matching the elevated moment.

Word by wordपदार्थ

हरिः च (hariḥ ca) — and Hariand Hariतत् सत्यम् (tat satyam) — that it was truethat it was trueइति इव (iti iva) — as ifas ifचिन्तयन् (cintayan) — thinkingthinkingचकार (cakāra) — mademadeतस्मै विधये (tasmai vidhaye) — to that Ordainerto that Ordainerनमः (namaḥ) — obeisanceobeisanceस्वयम् (svayam) — himselfhimselfषोडशैः उपचारैः च (ṣoḍaśaiḥ upacāraiḥ ca) — and with the sixteen offices of worshipand with the sixteen offices of worshipपूजयामास (pūjayāmāsa) — he worshippedhe worshippedतम् विधिम् (tam vidhim) — that Ordainerthat Ordainer

Verse 29

२९29 विधिं प्रहर्तुं शठमग्निलिङ्गतः स ईश्वरस्तत्र बभूव साकृतिः । समुत्थितः स्वामिविलोकनात् पुनः प्रकम्पपाणिः परिगृह्य तत्पदम् ॥

vidhiṃ prahartuṃ śaṭhamagniliṅgataḥ | sa īśvarastatra babhūva sākṛtiḥ | samutthitaḥ svāmivilokanāt punaḥ | prakampapāṇiḥ parigṛhya tatpadam ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.29. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v29. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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उस कपटी को दण्डित करने के लिए स्वयं ईश्वर उस अग्नि-लिंग से वहाँ साकार रूप में प्रकट हो गए। स्वामी को देखते ही विष्णु पुनः उठ खड़े हुए और काँपते हाथों से उनके चरण पकड़ लिए।

To strike the deceitful one, the Lord himself, out of the fire-liṅga, took visible form there. Viṣṇu, on seeing his master, rose again at once, and with trembling hands seized his feet.

NoteIn a longer metre than the anuṣṭubh of the body, matching the elevated moment.

Word by wordपदार्थ

विधिम् (vidhim) — the Ordainerthe Ordainerप्रहर्तुम् (prahartum) — to striketo strikeशठम् (śaṭham) — the deceiverthe deceiverअग्नि-लिङ्गतः (agni-liṅgataḥ) — out of the fiery liṅgaout of the fiery liṅgaसः ईश्वरः (saḥ īśvaraḥ) — that Lordthat Lordतत्र (tatra) — therethereबभूव (babhūva) — becamebecameस-आकृतिः (sa-ākṛtiḥ) — possessed of formpossessed of formसमुत्थितः (samutthitaḥ) — risen uprisen upस्वामि-विलोकनात् (svāmi-vilokanāt) — from beholding the Masterfrom beholding the Masterपुनः (punaḥ) — againagainप्रकम्प-पाणिः (prakampa-pāṇiḥ) — with trembling handswith trembling handsपरिगृह्य (parigṛhya) — having claspedhaving claspedतत्-पदम् (tat-padam) — his feethis feet

Verse 30

३०30 आद्यन्तहीनवपुषि त्वयि मोहबुद्ध्या भूयान् विमर्श इह नावति कामनोत्थः । स त्वं प्रसीद करुणाकर कश्मलं नौ मृष्टं क्षमस्व विहितं भवतैव केल्या ॥

ādyantahīnavapuṣi tvayi mohabuddhyā | bhūyān vimarśa iha nāvati kāmanotthaḥ | sa tvaṃ prasīda karuṇākara kaśmalaṃ nau | mṛṣṭaṃ kṣamasva vihitaṃ bhavataiva kelyā ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.30. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v30. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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“आदि-अन्त-रहित शरीर वाले आपके विषय में मैंने मोहबुद्धि से बहुत विचार किया; कामना से उठा वह विचार यहाँ सफल नहीं हुआ। हे करुणाकर, आप प्रसन्न हों; हमारे इस दोष को, जो आपकी ही लीला से विहित हुआ, क्षमा करें।”

“Toward you, whose body has no beginning or end, I made much reflection out of a deluded mind; born of desire, it did not succeed here. Be gracious, O fount of compassion; forgive our fault, already wiped away, for it was done only through your own play.”

NoteIn a longer metre than the anuṣṭubh of the body, matching the elevated moment.

Word by wordपदार्थ

आदि-अन्त-हीन-वपुषि (ādi-anta-hīna-vapuṣi) — in you whose body has neither beginning nor endin you whose body has neither beginning nor endत्वयि (tvayi) — in youin youमोह-बुद्ध्या (moha-buddhyā) — in a deluded mindin a deluded mindभूयान् (bhūyān) — greatgreatविमर्शः (vimarśaḥ) — a wranglinga wranglingइह (iha) — herehereन अवति (na avati) — does not protectdoes not protectकामना-उत्थः (kāmanā-utthaḥ) — risen out of cravingrisen out of cravingसः त्वम् (saḥ tvam) — you, that you areyou, that you areप्रसीद (prasīda) — be graciousbe graciousकरुणा-आकर (karuṇā-ākara) — O mine of compassionO mine of compassionकश्मलम् (kaśmalam) — the stainthe stainनौ (nau) — of us twoof us twoमृष्टम् (mṛṣṭam) — wipe awaywipe awayक्षमस्व (kṣamasva) — forgiveforgiveविहितम् (vihitam) — brought aboutbrought aboutभवता एव (bhavatā eva) — by you yourselfby you yourselfकेल्या (kelyā) — in playin play

Verse 31

३१31 वत्स प्रसन्नोऽस्मि हरे यतस्त्व- मीशत्वमिच्छन्नपि सत्यवाक्यम् । ब्रूयास्ततस्ते भविता जनेषु साम्यं मया सत्कृतिरप्यलप्सि ॥

vatsa prasanno'smi hare yatastva- | mīśatvamicchannapi satyavākyam | brūyāstataste bhavitā janeṣu | sāmyaṃ mayā satkṛtirapyalapsi ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.31. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v31. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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“हे वत्स हरि, मैं प्रसन्न हूँ, क्योंकि ईशत्व की कामना करते हुए भी तुमने सत्य वचन कहा। इसलिए लोगों में तुम्हें मेरे समान प्रतिष्ठा मिलेगी, और सत्कार भी प्राप्त होगा।”

“Child Hari, I am pleased, since, even while wishing for the lordship, you still spoke a true word. So you shall have equality with me among people, and you have won honour as well.”

NoteIn a longer metre than the anuṣṭubh of the body, matching the elevated moment.

Word by wordपदार्थ

वत्स (vatsa) — my childmy childप्रसन्नः अस्मि (prasannaḥ asmi) — I am pleasedI am pleasedहरे (hare) — O HariO Hariयतः (yataḥ) — becausebecauseत्वम् (tvam) — youyouईशत्वम् इच्छन् अपि (īśatvam icchan api) — though you desired lordshipthough you desired lordshipसत्य-वाक्यम् (satya-vākyam) — the truthful wordthe truthful wordब्रूयाः (brūyāḥ) — did speakdid speakततः (tataḥ) — thereforethereforeते (te) — yoursyoursभविता (bhavitā) — there shall bethere shall beजनेषु (janeṣu) — among peopleamong peopleसाम्यम् मया (sāmyam mayā) — equality with meequality with meसत्-कृतिः अपि (sat-kṛtiḥ api) — and honour tooand honour tooअलप्सि (alapsi) — you have wonyou have won

Verse 32

३२32 इतः परं ते पृथगात्मनश्च क्षेत्रप्रतिष्ठोत्सवपूजनं च ॥

itaḥ paraṃ te pṛthagātmanaśca | kṣetrapratiṣṭhotsavapūjanaṃ ca ||

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Citeउद्धृत करें

OccultGuide. Śrī Śiva Mahāpurāṇa 7.32. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v32. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

“और इससे आगे, तुम्हारे पृथक् स्वरूप की क्षेत्रों में प्रतिष्ठा, उत्सव और पूजन भी होगा।”

“And beyond this, of your own separate form, there shall be establishment in holy fields, festival, and worship.”

NoteIn a longer metre than the anuṣṭubh of the body, matching the elevated moment.

Word by wordपदार्थ

इतः परम् (itaḥ param) — from now onfrom now onते (te) — yoursyoursपृथक्-आत्मनः (pṛthak-ātmanaḥ) — as a separate beingas a separate beingच (ca) — andandक्षेत्र-प्रतिष्ठा-उत्सव-पूजनम् च (kṣetra-pratiṣṭhā-utsava-pūjanam ca) — holy fields, installations, festivals and worshipholy fields, installations, festivals and worship

Verse 33

३३33 इति देवः पुरा प्रीतः सत्येन हरये परम् । ददौ स्वसाम्यमत्यर्थं देवसङ्घे च पश्यति ॥

iti devaḥ purā prītaḥ satyena haraye param | dadau svasāmyamatyarthaṃ devasaṅghe ca paśyati ||

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OccultGuide. Śrī Śiva Mahāpurāṇa 7.33. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-seven-the-pillar-of-fire#v33. Sanskrit text in the public domain; translation CC BY-SA 4.0.

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· हिन्दी

इस प्रकार सत्य से प्रसन्न हुए देव ने हरि को अपनी समता अत्यन्त रूप से प्रदान की, देवताओं के समूह के देखते हुए।

So the god, pleased of old by his truthfulness, gave to Hari, exceedingly, equality with himself, while the whole host of gods looked on.

Word by wordपदार्थ

इति (iti) — thusthusदेवः (devaḥ) — the godthe godपुरा (purā) — of oldof oldप्रीतः (prītaḥ) — pleasedpleasedसत्येन (satyena) — by his truthfulnessby his truthfulnessहरये (haraye) — to Harito Hariपरम् (param) — supremelysupremelyददौ (dadau) — gavegaveस्व-साम्यम् (sva-sāmyam) — equality with himselfequality with himselfअत्यर्थम् (atyartham) — in fullest measurein fullest measureदेव-सङ्घे (deva-saṅghe) — while the host of godswhile the host of godsच पश्यति (ca paśyati) — looked onlooked on

❁ ❁ ❁

इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायामनलस्तम्भाविष्कारवर्णनं नाम सप्तमोऽध्यायः ॥ ७ ॥

Here ends the seventh chapter — “The Account of the Appearance of the Pillar of Fire” — in the first Saṃhitā, that of Vidyeśvara, of the venerable Śiva Mahāpurāṇa.

इस प्रकार श्रीशिव महापुराण की प्रथम विद्येश्वर संहिता में “अनलस्तम्भ के प्राकट्य का वर्णन” नामक सातवाँ अध्याय समाप्त हुआ।

Translated and edited by Gaurav Verma under the site's published method. The Sanskrit text is in the public domain. Our transliteration, translation and apparatus are licensed CC BY-SA 4.0 — see /license. अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें। संस्कृत मूल पाठ पब्लिक डोमेन में है। हमारा लिप्यंतरण, अनुवाद और टिप्पणियाँ CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.

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