Chapter Six·Seeing the Terrible Battle of Brahmā and Viṣṇu, the Gods Go to the Peak of Kailāsa·Verses 1–28
अथ षष्ठोऽध्यायः
Nandikeśvara tells how Viṣṇu once lay asleep on the serpent, ringed by his attendants. Brahmā came by and scolded him for lying there proudly instead of rising for his master. Angry inside but calm outside, Viṣṇu welcomed him and offered him a seat. Brahmā said that pride had come over Viṣṇu with time, for he himself was the grandfather of the world and Viṣṇu's protector. Viṣṇu answered that the world rests in him and that Brahmā, born from the lotus of his navel, was his son. Each claimed to be the greater, and they fought, riding the swan and the king of birds, while their followers fought too. The gods gathered in the sky to watch. Arrows and weapons flew, and at last Viṣṇu aimed the Māheśvara weapon and Brahmā the dreadful Pāśupata; both blazed up in the sky like ten thousand suns. The frightened gods praised the trident-bearer, from whom creation, keeping, destruction, hiding and grace all come, and without whose grace no one can destroy even a blade of grass. They went to the peak of Kailāsa, entered Śiva's hall and saw him seated with Umā on a jewelled seat, served by his attendants and praised by the Vedas. They bowed to the ground. Śiva called them near and spoke to them in a deep, sweet and auspicious voice.नन्दिकेश्वर बताते हैं कि एक बार विष्णु अपने अनुचरोंसे घिरे शेषनागपर सो रहे थे। ब्रह्मा वहाँ आये और उन्हें डाँटा कि अपने स्वामीको देखकर भी वे घमंडसे सो रहे हैं। भीतरसे क्रुद्ध पर बाहरसे शान्त विष्णुने उनका स्वागत किया और आसन दिया। ब्रह्माने कहा कि समयके प्रभावसे विष्णुको बड़ा अभिमान हो गया है, वे तो जगत्के पितामह और विष्णुके रक्षक हैं। विष्णुने उत्तर दिया कि जगत् उनमें ही स्थित है और ब्रह्मा उनके नाभिकमलसे जन्मे उनके पुत्र हैं। दोनों अपनेको बड़ा बताकर हंस और पक्षिराजपर चढ़कर लड़ने लगे, और उनके अनुयायी भी लड़ने लगे। देवता आकाशमें युद्ध देखने आये। बाण और अस्त्र चले, और अन्तमें विष्णुने माहेश्वर अस्त्र तथा ब्रह्माने भयंकर पाशुपत अस्त्र चलाया; दोनों आकाशमें दस हजार सूर्योंकी तरह जल उठे। डरे हुए देवताओंने उन त्रिशूलधारीको नमस्कार किया, जिनसे सृष्टि, पालन, संहार, तिरोभाव और अनुग्रह होते हैं, और जिनकी कृपाके बिना कोई एक तिनका भी नष्ट नहीं कर सकता। वे कैलास-शिखरपर गये, शिवके भवनमें प्रवेश किया और उन्हें उमाके साथ रत्नजटित आसनपर बैठे देखा, जिनकी सेवा गण करते थे और स्तुति वेद करते थे। उन्होंने दण्डवत् प्रणाम किया। शिवने उन्हें पास बुलाया और गम्भीर, मधुर और मंगलमय वचन कहे।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.1. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v1. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हे योगीन्द्र! बहुत पहले एक बार शेषनागपर लेटनेवाले विष्णु सो रहे थे। वे परम ऐश्वर्यके साथ थे और अपने अनुचरोंसे भी घिरे हुए थे।
O lord of yogis, long ago Viṣṇu, whose bed is the serpent, was once sleeping. He was in the highest splendour, surrounded by his own attendants too.
Word by wordपदार्थ
पुरा(purā) — long agoबहुत पहले·कदाचित्(kadācit) — onceएक बार·योगि-इन्द्र(yogi-indra) — O lord of yogisहे योगीन्द्र·विष्णुः(viṣṇuḥ) — Viṣṇuविष्णु·विषधर-आसनः(viṣadhara-āsanaḥ) — whose bed is the serpentशेषनागपर लेटनेवाले·सुष्वाप(suṣvāpa) — was sleepingसो रहे थे·परया(parayā) — with the highestपरम·भूत्या(bhūtyā) — splendourऐश्वर्यके साथ·स्व-अनुगैः(sva-anugaiḥ) — by his own attendantsअपने अनुचरोंसे·अपि(api) — tooभी·संवृतः(saṃvṛtaḥ) — surroundedघिरे हुए
Verse 2
२2यदृच्छयागतस्तत्र ब्रह्मा ब्रह्मविदां वरः।अपृच्छत् पुण्डरीकाक्षं शयानं सर्वसुन्दरम्॥ २
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.2. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v2. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ब्रह्मज्ञानियोंमें श्रेष्ठ ब्रह्मा अपनी इच्छासे वहाँ आये। उन्होंने सोते हुए परम सुन्दर कमलनयनसे पूछा—
Brahmā, the best among the knowers of Brahman, came there of his own accord. He asked the lotus-eyed one, wholly beautiful and lying asleep:
Word by wordपदार्थ
यदृच्छया(yadṛcchayā) — of his own accordअपनी इच्छासे·आगतः(āgataḥ) — cameआये·तत्र(tatra) — thereवहाँ·ब्रह्मा(brahmā) — Brahmāब्रह्मा·ब्रह्म-विदाम्(brahma-vidām) — among the knowers of Brahmanब्रह्मज्ञानियोंमें·वरः(varaḥ) — the bestश्रेष्ठ·अपृच्छत्(apṛcchat) — askedपूछा·पुण्डरीक-अक्षम्(puṇḍarīka-akṣam) — the lotus-eyed oneकमलनयन·शयानम्(śayānam) — lying asleepसोते हुए·सर्व-सुन्दरम्(sarva-sundaram) — wholly beautifulपरम सुन्दर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.3. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v3. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"तुम कौन हो, जो साधारण पुरुषकी तरह पड़े हो? मुझे देखकर भी तुम घमंडसे पड़े हो। वत्स! उठो। यहाँ आये हुए अपने स्वामी—मुझे देखो।
"Who are you, lying here like a common man? You saw me, and even after seeing me you lie there proudly. Get up, child! Look at me, your master, who has come here.
Word by wordपदार्थ
कः(kaḥ) — whoकौन·त्वम्(tvam) — are youतुम·पुरुषवत्(puruṣavat) — like a common manसाधारण पुरुषकी तरह·शेषे(śeṣe) — you lieपड़े हो·दृष्ट्वा(dṛṣṭvā) — after seeingदेखकर·माम्(mām) — meमुझे·अपि(api) — evenभी·दृप्तवत्(dṛptavat) — proudlyघमंडसे·उत्तिष्ठ(uttiṣṭha) — get upउठो·वत्स(vatsa) — childवत्स·माम्(mām) — meमुझे·पश्य(paśya) — look atदेखो·तव(tava) — yourअपने·नाथम्(nātham) — masterस्वामी·इह(iha) — hereयहाँ·आगतम्(āgatam) — who has comeआये हुए
Verse 4
४4आगतं गुरुमाराध्यं दृष्ट्वा यो दृप्तवच्चरेत्।द्रोहिणस्तस्य मूढस्य प्रायश्चित्तं विधीयते॥ ४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.4. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v4. Sanskrit text in the public domain; translation CC BY-SA 4.0.
जो आदरके योग्य गुरुजनको आये हुए देखकर भी घमंडसे व्यवहार करता है, वह गुरुद्रोही है। उस मूर्खके लिये प्रायश्चित्त बताया गया है।"
Whoever sees an elder worthy of honour who has come, and still behaves proudly, wrongs his elder. For that fool an atonement is laid down."
Word by wordपदार्थ
आगतम्(āgatam) — who has comeआये हुए·गुरुम्(gurum) — an elderगुरुजनको·आराध्यम्(ārādhyam) — worthy of honourआदरके योग्य·दृष्ट्वा(dṛṣṭvā) — on seeingदेखकर·यः(yaḥ) — whoeverजो·दृप्तवत्(dṛptavat) — proudlyघमंडसे·चरेत्(caret) — behavesव्यवहार करता है·द्रोहिणः(drohiṇaḥ) — who wrongs his elderगुरुद्रोही·तस्य(tasya) — for thatउस·मूढस्य(mūḍhasya) — foolमूर्खके लिये·प्रायश्चित्तम्(prāyaścittam) — an atonementप्रायश्चित्त·विधीयते(vidhīyate) — is laid downबताया गया है
Verse 5
५5इति श्रुत्वा वचः क्रुद्धो बहिः शान्तवदाचरन्।स्वस्ति ते स्वागतं वत्स तिष्ठ पीठमितो विश॥ ५किमु ते व्यग्रवद्वक्त्रं विभाति विषमेक्षणम्।
iti śrutvā vacaḥ kruddho bahiḥ śāntavadācaran |svasti te svāgataṃ vatsa tiṣṭha pīṭhamito viśa 5 |kimu te vyagravadvaktraṃ vibhāti viṣamekṣaṇam ||
✓Citeउद्धृत करें
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.5. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v5. Sanskrit text in the public domain; translation CC BY-SA 4.0.
ये वचन सुनकर विष्णु क्रुद्ध हुए, पर बाहरसे शान्त व्यवहार करते हुए बोले—"वत्स! तुम्हारा कल्याण हो, तुम्हारा स्वागत है। ठहरो, यहाँ आसनपर बैठो। भला तुम्हारा मुख व्याकुल और टेढ़ी दृष्टिवाला क्यों दिखता है?"
Hearing these words, Viṣṇu was angry, but outwardly he acted calmly. "Blessings on you, child, and welcome! Stay; take the seat here. Why then does your face look troubled, with an angry look in the eyes?"
Word by wordपदार्थ
इति(iti) — theseये·श्रुत्वा(śrutvā) — hearingसुनकर·वचः(vacaḥ) — wordsवचन·क्रुद्धः(kruddhaḥ) — angryक्रुद्ध·बहिः(bahiḥ) — outwardlyबाहरसे·शान्तवत्(śāntavat) — calmlyशान्त·आचरन्(ācaran) — actingव्यवहार करते हुए·स्वस्ति(svasti) — blessingsकल्याण हो·ते(te) — on youतुम्हारा·स्वागतम्(svāgatam) — welcomeस्वागत है·वत्स(vatsa) — childवत्स·तिष्ठ(tiṣṭha) — stayठहरो·पीठम्(pīṭham) — the seatआसनपर·इतः(itaḥ) — hereयहाँ·विश(viśa) — takeबैठो·किम्(kim) — whyक्यों·उ(u) — thenभला·ते(te) — yourतुम्हारा·व्यग्रवत्(vyagravat) — troubledव्याकुल·वक्त्रम्(vaktram) — faceमुख·विभाति(vibhāti) — looksदिखता है·विषम-ईक्षणम्(viṣama-īkṣaṇam) — with an angry look in the eyesटेढ़ी दृष्टिवाला
ब्रह्मोवाच —Brahmā said:ब्रह्माजी बोले:
Verse 6
६6वत्स विष्णो महामानमागतं कालवेगतः॥ ६पितामहश्च जगतः पाता च तव वत्सक।
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.6. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v6. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वत्स विष्णु! समयके प्रभावसे तुम्हें बड़ा अभिमान आ गया है। हे बच्चे! मैं जगत्का पितामह हूँ और तुम्हारा रक्षक भी।
Child Viṣṇu, great pride has come over you through the force of time. My child, I am the grandfather of the world, and your protector also.
Word by wordपदार्थ
वत्स(vatsa) — childवत्स·विष्णो(viṣṇo) — O Viṣṇuहे विष्णु·महा-मानम्(mahā-mānam) — great prideबड़ा अभिमान·आगतम्(āgatam) — has come over youआ गया है·काल-वेगतः(kāla-vegataḥ) — through the force of timeसमयके प्रभावसे·पितामहः(pitāmahaḥ) — the grandfatherपितामह·च(ca) — andऔर·जगतः(jagataḥ) — of the worldजगत्का·पाता(pātā) — the protectorरक्षक·च(ca) — alsoभी·तव(tava) — yourतुम्हारा·वत्सक(vatsaka) — my childहे बच्चे
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.7. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v7. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वत्स! यह जगत् मुझमें ही स्थित है। तुम तो चोरकी तरह इसे अपना मानते हो। तुम मेरे नाभिकमलसे जन्मे मेरे पुत्र हो। तुम व्यर्थ बोलते हो।
Child, this world rests in me. You just think it yours, like a thief. You were born from the lotus of my navel; you are my son. You talk for nothing.
Word by wordपदार्थ
मत्-स्थम्(mat-stham) — rests in meमुझमें ही स्थित है·जगत्(jagat) — worldजगत्·इदम्(idam) — thisयह·वत्स(vatsa) — childवत्स·मनुषे(manuṣe) — think it yoursअपना मानते हो·त्वम्(tvam) — youतुम·हि(hi) — justतो·चोरवत्(coravat) — like a thiefचोरकी तरह·मत्-नाभि-कमलात्(mat-nābhi-kamalāt) — from the lotus of my navelमेरे नाभिकमलसे·जातः(jātaḥ) — bornजन्मे·पुत्रः(putraḥ) — sonपुत्र·त्वम्(tvam) — youतुम·भाषसे(bhāṣase) — you talkबोलते हो·वृथा(vṛthā) — for nothingव्यर्थ
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.8. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v8. Sanskrit text in the public domain; translation CC BY-SA 4.0.
तब वहाँ मोहमें पड़े वे दोनों अजन्मा सचमुच इस प्रकार बोलते-बोलते—
Then, as the two unborn ones, deluded, talked there in this way indeed,
Word by wordपदार्थ
एवम्(evam) — in this wayइस प्रकार·हि(hi) — indeedसचमुच·वदतोः(vadatoḥ) — as the two talkedदोनोंके बोलते-बोलते·तत्र(tatra) — thereवहाँ·मुग्धयोः(mugdhayoḥ) — deludedमोहमें पड़े·अजयोः(ajayoḥ) — the two unborn onesदोनों अजन्मा·तदा(tadā) — thenतब
Verse 9
९9अहमेव वरो न त्वमहं प्रभुरहं प्रभुः।परस्परं हन्तुकामौ चक्रतुः समरोद्यमम्॥ ९
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.9. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v9. Sanskrit text in the public domain; translation CC BY-SA 4.0.
"मैं ही श्रेष्ठ हूँ, तुम नहीं! मैं स्वामी हूँ, मैं स्वामी हूँ!"—ऐसा कहते हुए वे एक-दूसरेको मारनेकी इच्छासे युद्धके लिये तैयार हो गये।
"I alone am the greater, not you! I am the lord, I am the lord!"—they made ready for battle, each wanting to kill the other.
Word by wordपदार्थ
अहम्(aham) — Iमैं·एव(eva) — aloneही·वरः(varaḥ) — am the greaterश्रेष्ठ हूँ·न(na) — notनहीं·त्वम्(tvam) — youतुम·अहम्(aham) — Iमैं·प्रभुः(prabhuḥ) — am the lordस्वामी हूँ·अहम्(aham) — Iमैं·प्रभुः(prabhuḥ) — am the lordस्वामी हूँ·परस्परम्(parasparam) — each otherएक-दूसरेको·हन्तु-कामौ(hantu-kāmau) — wanting to killमारनेकी इच्छासे·चक्रतुः(cakratuḥ) — they madeवे तैयार हो गये·समर-उद्यमम्(samara-udyamam) — ready for battleयुद्धके लिये
Verse 10
१०10युयुधातेऽमरौ वीरौ हंसपक्षीन्द्रवाहनौ।वैरञ्च्या वैष्णवाश्चैवं मिथो युयुधिरे तदा॥ १०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.10. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v10. Sanskrit text in the public domain; translation CC BY-SA 4.0.
हंस और पक्षिराजपर सवार वे दोनों अमर वीर लड़ने लगे। तब ब्रह्माके गण और विष्णुके गण भी इसी तरह आपसमें लड़ने लगे।
The two immortal heroes fought, riding the swan and the king of birds. Then Brahmā's followers and Viṣṇu's followers likewise fought with each other.
Word by wordपदार्थ
युयुधाते(yuyudhāte) — foughtलड़ने लगे·अमरौ(amarau) — the two immortalsदोनों अमर·वीरौ(vīrau) — heroesवीर·हंस-पक्षि-इन्द्र-वाहनौ(haṃsa-pakṣi-indra-vāhanau) — riding the swan and the king of birdsहंस और पक्षिराजपर सवार·वैरञ्च्याः(vairañcyāḥ) — Brahmā's followersब्रह्माके गण·वैष्णवाः(vaiṣṇavāḥ) — Viṣṇu's followersविष्णुके गण·च(ca) — andऔर·एवम्(evam) — likewiseइसी तरह·मिथः(mithaḥ) — with each otherआपसमें·युयुधिरे(yuyudhire) — foughtलड़ने लगे·तदा(tadā) — thenतब
Verse 11
११11तावद्विमानगतयः सर्वा वै देवजातयः।दिदृक्षवः समाजग्मुः समरं तं महाद्भुतम्॥ ११
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.11. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v11. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इतनेमें सचमुच देवताओंके सभी वर्ग उस अत्यन्त अद्भुत युद्धको देखनेकी इच्छासे विमानोंपर चढ़कर आ जुटे।
Meanwhile all the kinds of gods indeed gathered, travelling in their sky-chariots, wanting to see that most wonderful battle.
Word by wordपदार्थ
तावत्(tāvat) — meanwhileइतनेमें·विमान-गतयः(vimāna-gatayaḥ) — travelling in their sky-chariotsविमानोंपर चढ़कर·सर्वाः(sarvāḥ) — allसभी·वै(vai) — indeedसचमुच·देव-जातयः(deva-jātayaḥ) — the kinds of godsदेवताओंके वर्ग·दिदृक्षवः(didṛkṣavaḥ) — wanting to seeदेखनेकी इच्छासे·समाजग्मुः(samājagmuḥ) — gatheredआ जुटे·समरम्(samaram) — battleयुद्धको·तम्(tam) — thatउस·महा-अद्भुतम्(mahā-adbhutam) — most wonderfulअत्यन्त अद्भुत
Verse 12
१२12क्षिपन्तः पुष्पवर्षाणि पश्यन्तः स्वैरमम्बरे।सुपर्णवाहनस्तत्र क्रुद्धो वै ब्रह्मवक्षसि॥ १२
kṣipantaḥ puṣpavarṣāṇi paśyantaḥ svairamambare |suparṇavāhanastatra kruddho vai brahmavakṣasi 12 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.12. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v12. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे फूलोंकी वर्षा बरसाते हुए आकाशमें आरामसे देखते रहे। वहाँ सुपर्णवाहन विष्णुने सचमुच क्रुद्ध होकर ब्रह्माकी छातीपर
They showered rains of flowers and watched at ease in the sky. There, he who rides Suparṇa, indeed in anger, at Brahmā's chest
Word by wordपदार्थ
क्षिपन्तः(kṣipantaḥ) — showeringबरसाते हुए·पुष्प-वर्षाणि(puṣpa-varṣāṇi) — rains of flowersफूलोंकी वर्षा·पश्यन्तः(paśyantaḥ) — watchingदेखते हुए·स्वैरम्(svairam) — at easeआरामसे·अम्बरे(ambare) — in the skyआकाशमें·सुपर्ण-वाहनः(suparṇa-vāhanaḥ) — he who rides Suparṇaसुपर्णवाहन विष्णु·तत्र(tatra) — thereवहाँ·क्रुद्धः(kruddhaḥ) — in angerक्रुद्ध होकर·वै(vai) — indeedसचमुच·ब्रह्म-वक्षसि(brahma-vakṣasi) — at Brahmā's chestब्रह्माकी छातीपर
Verse 13
१३13मुमोच बाणानसहानस्त्रांश्च विविधान् बहून्।मुमोचाथ विधिः क्रुद्धो विष्णोरुरसि दुःसहान्॥ १३
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.13. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v13. Sanskrit text in the public domain; translation CC BY-SA 4.0.
असह्य बाण और अनेक प्रकारके बहुत-से अस्त्र छोड़े। तब विधाताने भी क्रुद्ध होकर विष्णुकी छातीपर कठिनतासे सहने योग्य
let fly unbearable arrows and many weapons of many kinds. Then the Creator in anger let fly at Viṣṇu's chest, things hard to bear:
Word by wordपदार्थ
मुमोच(mumoca) — let flyछोड़े·बाणान्(bāṇān) — arrowsबाण·असहान्(asahān) — unbearableअसह्य·अस्त्रान्(astrān) — weaponsअस्त्र·च(ca) — andऔर·विविधान्(vividhān) — of many kindsअनेक प्रकारके·बहून्(bahūn) — manyबहुत-से·मुमोच(mumoca) — let flyछोड़े·अथ(atha) — thenतब·विधिः(vidhiḥ) — the Creatorविधाताने·क्रुद्धः(kruddhaḥ) — in angerक्रुद्ध होकर·विष्णोः(viṣṇoḥ) — Viṣṇu'sविष्णुकी·उरसि(urasi) — at chestछातीपर·दुःसहान्(duḥsahān) — hard to bearकठिनतासे सहने योग्य
Verse 14
१४14बाणाननलसङ्काशानस्त्रांश्च बहुशस्तदा।तदाश्चर्यमिति स्पष्टं तयोः समरगोचरम्॥ १४
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.14. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v14. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.15. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v15. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.16. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v16. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.17. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v17. Sanskrit text in the public domain; translation CC BY-SA 4.0.
विष्णुकी छातीपर भयंकर पाशुपत अस्त्र साधा। तब वह आकाशमें दस हजार सूर्योंके समान उठा।
aimed the dreadful Pāśupata weapon at Viṣṇu's chest. Then it rose up in the sky, like ten thousand suns.
Word by wordपदार्थ
अस्त्रम्(astram) — weaponअस्त्र·पाशुपतम्(pāśupatam) — the Pāśupataपाशुपत·घोरम्(ghoram) — dreadfulभयंकर·सन्दधे(sandadhe) — aimedसाधा·विष्णु-वक्षसि(viṣṇu-vakṣasi) — at Viṣṇu's chestविष्णुकी छातीपर·ततः(tataḥ) — thenतब·तत्(tat) — itवह·उत्थितम्(utthitam) — rose upउठा·व्योम्नि(vyomni) — in the skyआकाशमें·तपन-अयुत-सन्निभम्(tapana-ayuta-sannibham) — like ten thousand sunsदस हजार सूर्योंके समान
Verse 18
१८18सहस्रमुखमत्युग्रं चण्डवातभयङ्करम्।अस्त्रद्वयमिदं तत्र ब्रह्मविष्ण्वोर्भयङ्करम्॥ १८
sahasramukhamatyugraṃ caṇḍavātabhayaṅkaram |astradvayamidaṃ tatra brahmaviṣṇvorbhayaṅkaram 18 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.18. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v18. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वह हजार मुखवाला, अत्यन्त उग्र और प्रचण्ड आँधी जैसा भयंकर था। ब्रह्मा और विष्णुके ये दोनों भयंकर अस्त्र वहाँ प्रकट हो गये।
It had a thousand mouths. It was very fierce, terrible as a raging storm. This dreadful pair of weapons of Brahmā and Viṣṇu stood there.
Word by wordपदार्थ
सहस्र-मुखम्(sahasra-mukham) — with a thousand mouthsहजार मुखवाला·अति-उग्रम्(ati-ugram) — very fierceअत्यन्त उग्र·चण्ड-वात-भयङ्करम्(caṇḍa-vāta-bhayaṅkaram) — terrible as a raging stormप्रचण्ड आँधी जैसा भयंकर·अस्त्र-द्वयम्(astra-dvayam) — pair of weaponsदोनों अस्त्र·इदम्(idam) — thisये·तत्र(tatra) — thereवहाँ·ब्रह्म-विष्ण्वोः(brahma-viṣṇvoḥ) — of Brahmā and Viṣṇuब्रह्मा और विष्णुके·भयङ्करम्(bhayaṅkaram) — dreadfulभयंकर
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.19. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v19. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार ब्रह्मा और विष्णुका आपसमें युद्ध होने लगा। हे तात! तब सभी देवगण दुखी और अत्यन्त व्याकुल होकर, जैसे राज्यमें उथल-पुथलके समय ब्राह्मण करते हैं, आपसमें कहने लगे—
In this way the battle of Brahmā and Viṣṇu against each other went on. Then all the hosts of gods, sad and deeply troubled, said to one another, dear one, like brahmins when a kingdom is in turmoil:
Word by wordपदार्थ
इत्थम्(ittham) — in this wayइस प्रकार·बभूव(babhūva) — went onहोने लगा·समरम्(samaram) — the battleयुद्ध·ब्रह्म-विष्ण्वोः(brahma-viṣṇvoḥ) — of Brahmā and Viṣṇuब्रह्मा और विष्णुका·परस्परम्(parasparam) — against each otherआपसमें·ततः(tataḥ) — thenतब·देव-गणाः(deva-gaṇāḥ) — the hosts of godsदेवगण·सर्वे(sarve) — allसभी·विषण्णाः(viṣaṇṇāḥ) — sadदुखी·भृशम्(bhṛśam) — deeplyअत्यन्त·आकुलाः(ākulāḥ) — troubledव्याकुल·ऊचुः(ūcuḥ) — saidकहने लगे·परस्परम्(parasparam) — to one anotherआपसमें·तात(tāta) — dear oneहे तात·राज-क्षोभे(rāja-kṣobhe) — when a kingdom is in turmoilराज्यमें उथल-पुथलके समय·यथा(yathā) — likeजैसे·द्विजाः(dvijāḥ) — brahminsब्राह्मण
Verse 20
२०20सृष्टिः स्थितिश्च संहारस्तिरोभावोऽप्यनुग्रहः।यस्मात् प्रवर्तते तस्मै ब्रह्मणे च त्रिशूलिने॥ २०
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.20. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v20. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.21. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v21. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.22. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v22. Sanskrit text in the public domain; translation CC BY-SA 4.0.
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.23. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v23. Sanskrit text in the public domain; translation CC BY-SA 4.0.
इस प्रकार प्रणवके आकारवाले उस परमेश्वरके धामको देखकर देवता प्रसन्न हुए। उन्होंने प्रणाम किया और वहाँ भवनमें प्रवेश किया।
Seeing thus that abode of the Supreme Lord, shaped like Om, the immortals were glad. They bowed to it and entered the hall there.
Word by wordपदार्थ
दृष्ट्वा(dṛṣṭvā) — seeingदेखकर·एवम्(evam) — thusइस प्रकार·अमराः(amarāḥ) — the immortalsदेवता·हृष्टाः(hṛṣṭāḥ) — gladप्रसन्न·पदम्(padam) — abodeधाम·तत्(tat) — thatउस·पारमेश्वरम्(pārameśvaram) — of the Supreme Lordपरमेश्वरके·प्रणेमुः(praṇemuḥ) — bowedप्रणाम किया·प्रणव-आकारम्(praṇava-ākāram) — shaped like Omप्रणवके आकारवाले·प्रविष्टाः(praviṣṭāḥ) — enteredप्रवेश किया·तत्र(tatra) — thereवहाँ·सद्मनि(sadmani) — the hallभवनमें
Verse 24
२४24तेऽपि तत्र सभामध्ये मण्डपे मणिविष्टरे।विराजमानमुमया ददृशुर्देवपुङ्गवम्॥ २४
te'pi tatra sabhāmadhye maṇḍape maṇiviṣṭare |virājamānamumayā dadṛśurdevapuṅgavam 24 ||
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OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.24. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v24. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वहाँ सभाके बीच मण्डपमें उन्होंने भी रत्नजटित आसनपर उमाके साथ विराजमान देवश्रेष्ठका दर्शन किया।
There, in the pavilion in the middle of the assembly, they too saw the best of gods, shining with Umā on a jewelled seat.
Word by wordपदार्थ
ते(te) — theyउन्होंने·अपि(api) — tooभी·तत्र(tatra) — thereवहाँ·सभा-मध्ये(sabhā-madhye) — in the middle of the assemblyसभाके बीच·मण्डपे(maṇḍape) — in the pavilionमण्डपमें·मणि-विष्टरे(maṇi-viṣṭare) — on a jewelled seatरत्नजटित आसनपर·विराजमानम्(virājamānam) — shiningविराजमान·उमया(umayā) — with Umāउमाके साथ·ददृशुः(dadṛśuḥ) — sawदर्शन किया·देव-पुङ्गवम्(deva-puṅgavam) — the best of godsदेवश्रेष्ठका
Verse 25
२५25सव्योत्तरेतरपदं तदर्पितकराम्बुजम्।स्वगणैः सर्वतो जुष्टं सर्वलक्षणलक्षितम्॥ २५
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.25. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v25. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वे बायें चरणपर दायाँ चरण रखे थे और उसपर करकमल रखे थे। चारों ओर अपने गणोंसे सेवित थे और सब शुभ लक्षणोंसे युक्त थे।
His right foot rested on the left, with a lotus hand placed on it. He was served on every side by his own attendants, and marked with every good sign.
Word by wordपदार्थ
सव्य-उत्तर-इतर-पदम्(savya-uttara-itara-padam) — with the right foot resting on the leftबायें चरणपर दायाँ चरण रखे·तत्-अर्पित-कर-अम्बुजम्(tat-arpita-kara-ambujam) — with a lotus hand placed on itउसपर करकमल रखे·स्व-गणैः(sva-gaṇaiḥ) — by his own attendantsअपने गणोंसे·सर्वतः(sarvataḥ) — on every sideचारों ओर·जुष्टम्(juṣṭam) — servedसेवित·सर्व-लक्षण-लक्षितम्(sarva-lakṣaṇa-lakṣitam) — marked with every good signसब शुभ लक्षणोंसे युक्त
Verse 26
२६26वीज्यमानं विशेषज्ञैः स्त्रीजनैस्तीव्रभावनैः।शंस्यमानं सदा वेदैरनुगृह्णन्तमीश्वरम्॥ २६
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.26. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v26. Sanskrit text in the public domain; translation CC BY-SA 4.0.
गहरी भक्तिवाली कुशल स्त्रियोंद्वारा उनपर चँवर डुलाये जाते थे। वेदोंद्वारा सदा उनकी स्तुति की जाती थी। वे ईश्वर सबपर कृपा करते थे।
Skilled women of deep devotion were fanning him. The Vedas were always praising him. The Lord was showing grace to all.
Word by wordपदार्थ
वीज्यमानम्(vījyamānam) — being fannedचँवर डुलाये जाते·विशेषज्ञैः(viśeṣajñaiḥ) — by skilledकुशल·स्त्री-जनैः(strī-janaiḥ) — womenस्त्रियोंद्वारा·तीव्र-भावनैः(tīvra-bhāvanaiḥ) — of deep devotionगहरी भक्तिवाली·शंस्यमानम्(śaṃsyamānam) — being praisedस्तुति किये जाते·सदा(sadā) — alwaysसदा·वेदैः(vedaiḥ) — by the Vedasवेदोंद्वारा·अनुगृह्णन्तम्(anugṛhṇantam) — showing graceकृपा करते·ईश्वरम्(īśvaram) — the Lordईश्वर
Verse 27
२७27दृष्ट्वैवमीशममराः सन्तोषसलिलेक्षणाः।दण्डवद् दूरतो वत्स नमश्चक्रुर्महागणाः॥ २७
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.27. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v27. Sanskrit text in the public domain; translation CC BY-SA 4.0.
वत्स! इस प्रकार ईश्वरको देखकर देवताओंके बड़े समूहोंकी आँखोंमें आनन्दके आँसू भर आये। उन्होंने दूरसे ही दण्डवत् प्रणाम किया।
Child, seeing the Lord thus, the great hosts of immortals had tears of joy in their eyes. From afar they made a bow, flat on the ground like a stick.
Word by wordपदार्थ
दृष्ट्वा(dṛṣṭvā) — seeingदेखकर·एवम्(evam) — thusइस प्रकार·ईशम्(īśam) — the Lordईश्वरको·अमराः(amarāḥ) — the immortalsदेवता·सन्तोष-सलिल-ईक्षणाः(santoṣa-salila-īkṣaṇāḥ) — with tears of joy in their eyesआँखोंमें आनन्दके आँसू भरे·दण्डवत्(daṇḍavat) — flat on the ground like a stickदण्डवत्·दूरतः(dūrataḥ) — from afarदूरसे ही·वत्स(vatsa) — childवत्स·नमः(namaḥ) — bowप्रणाम·चक्रुः(cakruḥ) — madeकिया·महा-गणाः(mahā-gaṇāḥ) — the great hostsबड़े समूह
OccultGuide. Śrī Śiva Mahāpurāṇa, Saṃhitā of Vidyeśvara 6.28. https://occultguide.com/scripture/shree-shiv-mahapuran/vidyeshwara-six-journey-to-kailasa#v28. Sanskrit text in the public domain; translation CC BY-SA 4.0.
उन देवताओंको देखकर स्वामीने गणोंसे उन्हें पास बुलवाया। फिर देवताओंके शिरोमणि देव, देवताओंको आनन्दित करते हुए, तब गम्भीर, मधुर और मंगलमय वचन कहे।
Seeing those gods, the Lord called them near through his attendants. Then the god, the crown jewel of the gods, gladdening the gods, spoke deep words, sweet and auspicious.
Word by wordपदार्थ
तान्(tān) — thoseउन·अवेक्ष्य(avekṣya) — seeingदेखकर·पतिः(patiḥ) — the Lordस्वामीने·देवान्(devān) — godsदेवताओंको·समीपे(samīpe) — nearपास·च(ca) — andऔर·आह्वयत्(āhvayat) — calledबुलवाया·गणैः(gaṇaiḥ) — through his attendantsगणोंसे·अथ(atha) — thenफिर·संह्लादयन्(saṃhlādayan) — gladdeningआनन्दित करते हुए·देवान्(devān) — the godsदेवताओंको·देवः(devaḥ) — the godदेव·देव-शिखामणिः(deva-śikhāmaṇiḥ) — the crown jewel of the godsदेवताओंके शिरोमणि·अवोचत्(avocat) — spokeकहे·अथ(atha) — thenतब·गम्भीरम्(gambhīram) — deepगम्भीर·वचनम्(vacanam) — wordsवचन·मधु-मङ्गलम्(madhu-maṅgalam) — sweet and auspiciousमधुर और मंगलमय
❁ ❁ ❁
इति श्रीशिवमहापुराणे प्रथमायां विद्येश्वरसंहितायां देवानां कैलासयात्रावर्णनं नाम षष्ठोऽध्यायः॥ ६॥
Thus ends the sixth chapter, called "The Description of the Gods' Journey to Kailāsa," in the first Vidyeśvara-saṃhitā, in the glorious Śiva Mahāpurāṇa.
॥ इस प्रकार श्रीशिवमहापुराणके अन्तर्गत प्रथम विद्येश्वरसंहितामें देवताओंकी कैलासयात्राका वर्णन नामक छठा अध्याय पूर्ण हुआ॥ ६॥
Translated and edited by Gaurav Verma under the site's published method.
The Sanskrit text is in the public domain. Our transliteration, translation
and apparatus are licensed CC BY-SA 4.0 — see /license.अनुवाद और सम्पादन: Gaurav Verma — प्रकाशन-पद्धति देखें।
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CC BY-SA 4.0 के अंतर्गत उपलब्ध हैं — देखें /license.