Emergency Prana Raksha after a Maran Prayog — the Nine Immediate Vidhans

The speaker says the subject is what to do the moment we learn that a Marana Prayoga has been done on a family member or loved one — what vidhans must be done at once so that their life is protected and they can be fully secured for the future. The first point, he says, is this: as soon as you learn a maran prayog has been done on someone's body, if you know the shaktis of your kul and know who your kuldevi and KuldevtaThe lineage deity of a family, to be settled with before any other sadhana is taken up. are, do not at that time start thinking that since a maran prayog has happened, the kuldevi-devta must have been bound, or the Pitr must have been bound. That is a secondary matter at that time. The very first task, he says, is to act through the Kul Shakti, because the source of your prana energy and life energy is the shaktis of your kul.

In the name of the kul shaktis, the speaker says, you must light an Akhand Jyot. Take a SankalpaA formal ritual resolution spoken aloud before an offering or observance, declaring its intent and dedicating its merit. in their name for the person on whose body the maran prayog has been done, saying: O Bhagavati, O Jagdamba, you are the devi of our kul; I am lighting this akhand jyot for the protection of the life of so-and-so; kindly protect their life and completely destroy the Abhichara prayog and the like. Saying this, he says, you must certainly put 27 black peppercorns into the lamp, in the name of the 27 NakshatraOne of the 27 lunar constellations used to time rituals — certain occult procedures, such as acquiring a cremation Handi, must be performed within a specific Nakshatra's window.s. Even if you do not know the names of the nakshatras, simply say that we are adding these black peppercorns in the name of the 27 nakshatras, and ask Bhagavati to protect this person under all their nakshatras. If you do not know about your kul shakti, he says, then you must light this same lamp first in the name of Bhairava ji — or in the name of whichever main deity you worship at home: Bhagavati Durga, Kali ji, Hanuman ji, any form of Bhagavati, or Mahadev. Whoever the principal deity is whom the whole family serves and worships together, the akhand jyot is lit chiefly in their name and for their sake. Taking the sankalp of protection for that person, the 27 black peppercorns must certainly be put in. This, he says, is the first task.

The akhand jyot, the speaker says, will burn until the person becomes well — for at least seven days, ten days. At the time the prayog has struck, you are not to look at whether the moment is good for lighting an akhand jyot, or anything of that sort. This, he says, is a karmic jyot for the protection of that person's life. It is not lit for any deity's sake or for any kind of AnushthanaAn extended ritual observance — such as 108 recitations of a scripture — carrying its own strict rules.; it is a jyot for protection. For that reason you can light it at any time whatsoever — whether kharmas is running or malmas is running, none of that is to be considered at that time.

The second main task, the speaker says, applies when the affected person is in a great deal of trouble: immediately find out about your Kshetrapal — which is the oldest temple in the place where you live. If you have no such information, then a Kshetrapal nikari must certainly be done near any Shiva temple. Kshetrapala NikariA dispersal ritual offered to the territorial guardian Kshetrapala — requesting protection and the pacification of malevolent entities (Dakinis, Shakinis, Bhutas, Pretas, Pishachas, Vetals) residing in the territory, clearing domestic malevolent energies across the threshold for at least 24 hours., he explains, is the Bali vidhan of Kshetrapal. It is done because Kshetrapal are the foremost shakti: whatever forces have been projected through abhicharic vidyas, they are the ones who stop them — they are the very first deities to do so. So you must give the pujan there. If you have found out which temple it is, go there and give puja; otherwise do the nikari and place it there. If neither, do the Kshetrapal bali vidhan behind or beside a Shiva temple, or at the edge of a ChaurahaThe crossroads where certain offerings are set down and not looked back at.. He notes that a video of that bali vidhan is available on the channel, and it is to be done in that manner.

The third vidhan, the speaker says, is for when you cannot get information about Kshetrapal, or you live somewhere new where you have no such information, or the place is so densely populated that you cannot perform that vidhan. In that situation, near the main door of your house, make a four-faced lamp (chaumukh diya) of flour. Put mustard oil in it, and put in 27 black peppercorns. Then take it and wave it seven times, in reverse, from the head of the person afflicted by Abhichara — seven times anticlockwise over the head. After that, he says, place it near the house. If possible, keeping it a little away from the house is better; if you cannot keep it far, place it outside near the door of the house, on either side, left or right, wherever convenient. If it can go far, very good. This too will stand as a jyot in the name of Kshetrapal or in the name of the Gram Devi. If possible, and if the trouble is great, he says, do both processes: the Kshetrapal nikari vidhi, taking it fully off the person's body, and the flour chaumukh lamp in the name of the Gram Devi, placed at the edge of a ChaurahaThe crossroads where certain offerings are set down and not looked back at.. If no crossroads can be found, place it near a PeepalA sacred fig tree dedicated to Lord Dattatreya — Pitru Tarpan performed beneath it calms agitated ancestral spirits causing domestic unrest. tree, near a Shiva temple, or by a worshipped peepal or banyan tree in a Shiva temple.

The fourth vidhi, the speaker says, comes once the earlier things are done. If you have done japa of any mantra, attained its siddhi, done an anushthan or PurashcharanaA ritualistic repetition of a mantra to prescribed rules — required in Tantra Sadhana. of it — whether a Sabar Mantra, a TantroktaStated in the tantras, as against a vedokta form of the same rite or mantra. one or any other — or whatever you recite and worship with daily, such as the Durga Kavach, the Hanuman Kavach, a chalisa, the Bajrang Baan, a sathika or a beesa, then do as much japa of that as possible, taking a sankalp in the afflicted person's name that their life be protected. If you have nothing of the sort, he says, recite the Hanuman Chalisa with a sankalp, or the Bajrang Baan with a sankalp, near the person in a low voice so that they can hear it too.

Within the fourth step there is one more thing, the speaker says: if you are reciting the Hanuman Chalisa and the prayog is very vicious and the trouble severe, then a Samput Hanuman Chalisa should be recited. The samput is: संकट कटे मिटे सब पीरा जो सुमरे हनुमत बलबीरा. Recite the Hanuman Chalisa with this samput applied. The correct method of samput, he says, is fully published on the channel in a live video; listen to it beforehand and be ready, or if the need has arisen at the very moment you are watching this, listen to how a samput is applied. Do not apply a wrong samput — reading the line once right before the first chaupai and once at the end is wrong. If the paath is done with the samput applied correctly, he says, relief begins from the very first paath.

The fifth vidhi, the speaker says, is the method of Bhairav ji's DeepdanA ritual lamp offering performed on specific occasions, such as Ganga Dussehra worship of Kaal Bhairav or Batuk Bhairav. that has been taught on this Grihastha Tantra channel. A yantra is made from 108 lamps, and BhogThe food offering placed before a deity before anyone in the household eats. is given at eight places in the name of the Ashta Bhairav; the full vidhi-vidhan is in that video, and even if you do not speak the names, bhog has to be given at eight places. Do this deepdan at home in the evening, he says, on the day the prayog has happened — evening or morning as you can, though night or evening is better. It is to be done on the first day, one day only, but it gives immediate relief. In the Bhairav deepdan vidhi, he explains, the energy of Bhairava ji arrives with great intensity, and whatever negative energy has been projected and is present there begins to be completely destroyed. However great the bali vidhan and the like behind it, at the very least it will not succeed in its intent. He adds that the deepdan video is from around Kaal Bhairav Ashtami and that many people have since done it and uploaded their videos and photos; watch it and then do this vidhi properly.

The sixth vidhi, the speaker says, is one you must begin at home morning and evening; it is a very necessary vidhi and is to be kept up for a long time, so that whatever effect the Abhichara has keeps being destroyed, a fresh abhichar has no effect, and the person's life is protected. It is a DhooniA ritual fumigation performed by burning specific woods and seeds to disperse negative or black-magic energy from a home or space.: use cow-dung cakes, or — best of all — ApamargAchyranthes aspera — a plant whose wood is burned in fumigation (Dhooni) rites to cleanse severe negative or black-magic afflictions from a home. wood, which you will be able to get. Light that wood with camphor, and on top of it burn black pepper, yellow mustard, red GunjaRed Abrus seeds — thrown outside a home or shop as an Uchchatan (repulsion) ritual to drive away customers, or burned in fumigation with yellow mustard to counter that same effect. and guggal, all mixed together. How is the dhooni done? While reciting the Hanuman Janjira, or the Bajrang Baan, or the Hanuman Chalisa, or the mantras of Bhagavan Narasimha, or any protective mantra you have made siddha — Sabar Mantra, tantrokta or puranokta — recite it and make the dhooni. You are not doing a havan, he stresses, so you can do the dhooni without any Dosha. The energy created by the dhooni will destroy the abhichar. It must be done both morning and evening, for at least seven days, and certainly up to eleven. When these six vidhans have been done, he says, a great degree of protection is obtained there.

Now, the speaker says, if the Abhichara is of very heavy measure, likely to cause great trouble, and you know the danger has still not passed, then after the sixth vidhi comes the seventh: have suitable sadhaks perform a Samput anushthan of Shri Durga Saptashati — whether of one paath or nine, of one day or five or seven days. Have a Navchandi Anusthan done, or otherwise as much as your capacity allows. A samput paath of the Durga Saptashati for the pleasure of Bhagavati must certainly be arranged, and along with it a Rudrabhishek; if it is a rudrabhishek of a Parthiva Shivling, all the better. This is to be arranged at home, whether a one-day anushthan or five-day, if you have the means.

If you lack the means and cannot do that much, the speaker says, keep doing the DhooniA ritual fumigation performed by burning specific woods and seeds to disperse negative or black-magic energy from a home or space. vidhi. Into the dhooni add one more mantra — the first mantra of the Argala Stotra, Jayanti Mangala Kali: जयंती मंगला काली भद्रकाली का पालिनी — at least 27 times, and fumigate the whole house with it. Keep a quantity of camphor mixed into the dhooni so that it keeps burning.

The eighth vidhi, the speaker says, is for when you are not able to have very large anushthans performed — a Saptashati and the like will cost twenty to twenty-two thousand rupees — but you can do a little pujan-paath yourself. In that case do an AnushthanaAn extended ritual observance — such as 108 recitations of a scripture — carrying its own strict rules. of the Hanuman Chalisa, or of the Bajrang Baan, or an anushthan of what the transcript renders as "निष्टराध्य". The most effective of all, in his view — and the channel repeatedly posts people's experiences of it — is the Mahabhairav anushthan. If you have already done the Mahabhairav anushthan beforehand, that is well; if you are only looking to it after the trouble has come, then at least start its paath. Alternatively, he says, there is the Sarvarishta Nivaran Stotra, which you will find on the Siddh Sabri Vidya channel; you can do an anushthan of that at home as well, and it too will protect the family and the afflicted person.

The ninth step, the speaker says, is the wearing of a raksha Kavach and japa of a mantra. That is, the person who is suffering, on whom the maran prayog has been projected, should be made to wear a protective kavach on their body so that their prana energy can be protected — and they themselves should also be made to do mantra japa. If they are initiated, he says, let them do their guru mantra and the like. If they are not initiated, let them do japa of the name of Bhagavan, or of the Jayanti Mangala Kali mantra, which is a naam mantra — as much of it as they possibly can.

All these vidhi-vidhans are to be done, the speaker says, and along with them, on Tuesdays and Saturdays, pujan is to be given at a Kali ji or Hanuman ji temple. Bhagavati is to be garlanded with lemons. A lemon jyot is also lit, having the afflicted person touch it with their own hand and take the sankalp through them — this too gives protection. In the evening, he says, light one lamp on each side of the house, or just one small chaumukh lamp with four wicks, lit in the name of Bhairava ji. Keep this up for a long time and the effect of the maran will both be pacified and destroyed. However great a prayog anyone performs, the calamity will not be able to arrive in the way they want; there will be protection to a great extent. The rest, he says, is Bhagavati's wish and your own PrarabdhaThe portion of destiny already set in motion by past actions — spiritual practice and good deeds can lessen its severity, but not eliminate it. and punya. Even so, it has been seen that by doing all these things a great deal of disruption enters a maran prayog and its effect fails to take hold.