20
October 2032
Budhavara
- Kartik Maas day 3 of 31
- Dooj
Sunrise
6:25 AM
Sunset
5:46 PM
Sunrise
6:25 AM 21 Oct
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Dwitiya
- until 7:38 PM
- then Krishna Tritiya
- Nakṣatra
- Bharani
- until 6:21 PM
- then Krittika
- Yoga
- Siddhi
- until 11:38 PM
- then Vyatipata
- Karaṇa
- Taitila
- until 8:40 AM
- then Gara until 7:38 PM
- then Vanija
- Vāra
- Budhavara
- sunrise to sunrise
- Moonrise & moonset
- 7:04 PM
- sets 7:48 AM
Choghaḍiyā
- Daytime from 6:25 AM
- Lābha Gain 6:25 AM – 7:50 AM
- Amṛta Best 7:50 AM – 9:15 AM
- Kāla Loss 9:15 AM – 10:40 AM
- Śubha Good 10:40 AM – 12:05 PM
- Roga Illness 12:05 PM – 1:31 PM
- Udvega Anxiety 1:31 PM – 2:56 PM
- Cala Neutral 2:56 PM – 4:21 PM
- Lābha Gain 4:21 PM – 5:46 PM
- Night from 5:46 PM
- Udvega Anxiety 5:46 PM – 7:21 PM
- Śubha Good 7:21 PM – 8:56 PM
- Amṛta Best 8:56 PM – 10:31 PM
- Cala Neutral 10:31 PM – 12:06 AM
- Roga Illness 12:06 AM – 1:41 AM
- Kāla Loss 1:41 AM – 3:16 AM
- Lābha Gain 3:16 AM – 4:50 AM
- Udvega Anxiety 4:50 AM – 6:25 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:44 AM – 5:34 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:43 AM – 12:28 PM
Held to override most inauspicious periods — but many traditions do not observe it on a Wednesday.
Inauspicious
-
Yamagaṇḍa 7:50 AM – 9:15 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 10:40 AM – 12:05 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 12:05 PM – 1:31 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.