15
October 2032
Shukravara
- Ekadashi · pāraṇa 16 Oct, 6:22 AM–8:40 AM
Sunrise
6:22 AM
Sunset
5:51 PM
Sunrise
6:22 AM 16 Oct
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The five aṅgas
- Tithi
- Shukla Ekadashi
- until 12:55 PM
- then Shukla Dwadashi
- Nakṣatra
- Dhanishta
- until 7:10 AM
- then Shatabhisha until 4:53 AM
- then Purva Bhadrapada
- Yoga
- Ganda
- until 8:30 PM
- then Vriddhi
- Karaṇa
- Vishti
- until 12:55 PM
- then Bava until 11:23 PM
- then Balava
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 3:20 PM
- sets 2:22 AM
Choghaḍiyā
- Daytime from 6:22 AM
- Cala Neutral 6:22 AM – 7:48 AM
- Lābha Gain 7:48 AM – 9:14 AM
- Amṛta Best 9:14 AM – 10:40 AM
- Kāla Loss 10:40 AM – 12:06 PM
- Śubha Good 12:06 PM – 1:33 PM
- Roga Illness 1:33 PM – 2:59 PM
- Udvega Anxiety 2:59 PM – 4:25 PM
- Cala Neutral 4:25 PM – 5:51 PM
- Night from 5:51 PM
- Roga Illness 5:51 PM – 7:25 PM
- Kāla Loss 7:25 PM – 8:59 PM
- Lābha Gain 8:59 PM – 10:33 PM
- Udvega Anxiety 10:33 PM – 12:07 AM
- Śubha Good 12:07 AM – 1:41 AM
- Amṛta Best 1:41 AM – 3:14 AM
- Cala Neutral 3:14 AM – 4:48 AM
- Roga Illness 4:48 AM – 6:22 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:42 AM – 5:32 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:43 AM – 12:29 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:48 AM – 9:14 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:40 AM – 12:06 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 2:59 PM – 4:25 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.