4
October 2032
Somavara
- Pitr Paksha day 15 of 15
- Amavasya
- Somvati Amavasya
Sunrise
6:15 AM
Sunset
6:03 PM
Sunrise
6:16 AM 5 Oct
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Krishna Amavasya
- until 6:56 PM
- then Shukla Pratipada
- Nakṣatra
- Hasta
- until 6:22 AM
- Yoga
- Brahma
- until 3:40 PM
- then Indra
- Karaṇa
- Naga
- until 6:56 PM
- then Kimstughna
- Vāra
- Somavara
- sunrise to sunrise
- Moonrise & moonset
- 5:53 AM
- sets 5:51 PM
Choghaḍiyā
- Daytime from 6:15 AM
- Amṛta Best 6:15 AM – 7:44 AM
- Kāla Loss 7:44 AM – 9:12 AM
- Śubha Good 9:12 AM – 10:41 AM
- Roga Illness 10:41 AM – 12:09 PM
- Udvega Anxiety 12:09 PM – 1:38 PM
- Cala Neutral 1:38 PM – 3:06 PM
- Lābha Gain 3:06 PM – 4:35 PM
- Amṛta Best 4:35 PM – 6:03 PM
- Night from 6:03 PM
- Cala Neutral 6:03 PM – 7:35 PM
- Roga Illness 7:35 PM – 9:06 PM
- Kāla Loss 9:06 PM – 10:38 PM
- Lābha Gain 10:38 PM – 12:10 AM
- Udvega Anxiety 12:10 AM – 1:41 AM
- Śubha Good 1:41 AM – 3:13 AM
- Amṛta Best 3:13 AM – 4:44 AM
- Cala Neutral 4:44 AM – 6:16 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:38 AM – 5:27 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:46 AM – 12:33 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Rāhu kāla 7:44 AM – 9:12 AM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 10:41 AM – 12:09 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 1:38 PM – 3:06 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.