1
October 2032
Shukravara
- Pitr Paksha day 12 of 15
Sunrise
6:14 AM
Sunset
6:07 PM
Sunrise
6:14 AM 2 Oct
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The five aṅgas
- Tithi
- Krishna Dwadashi
- until 12:01 PM
- then Krishna Trayodashi
- Nakṣatra
- Magha
- until 10:10 PM
- then Purva Phalguni
- Yoga
- Sadhya
- until 1:19 PM
- then Shubha
- Karaṇa
- Taitila
- until 12:01 PM
- then Gara until 1:16 AM
- then Vanija
- Vāra
- Shukravara
- sunrise to sunrise
- Moonrise & moonset
- 3:19 AM
- sets 4:10 PM
Choghaḍiyā
- Daytime from 6:14 AM
- Cala Neutral 6:14 AM – 7:43 AM
- Lābha Gain 7:43 AM – 9:12 AM
- Amṛta Best 9:12 AM – 10:41 AM
- Kāla Loss 10:41 AM – 12:10 PM
- Śubha Good 12:10 PM – 1:39 PM
- Roga Illness 1:39 PM – 3:08 PM
- Udvega Anxiety 3:08 PM – 4:37 PM
- Cala Neutral 4:37 PM – 6:07 PM
- Night from 6:07 PM
- Roga Illness 6:07 PM – 7:38 PM
- Kāla Loss 7:38 PM – 9:09 PM
- Lābha Gain 9:09 PM – 10:40 PM
- Udvega Anxiety 10:40 PM – 12:10 AM
- Śubha Good 12:10 AM – 1:41 AM
- Amṛta Best 1:41 AM – 3:12 AM
- Cala Neutral 3:12 AM – 4:43 AM
- Roga Illness 4:43 AM – 6:14 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:37 AM – 5:25 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:46 AM – 12:34 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Gulika kāla 7:43 AM – 9:12 AM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 10:41 AM – 12:10 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
-
Yamagaṇḍa 3:08 PM – 4:37 PM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.