12
October 2032
Mangalavara
- Navratri day 8 of 9
Sunrise
6:20 AM
Sunset
5:54 PM
Sunrise
6:20 AM 13 Oct
Drag the bar, or press ← and → to move a minute at a time — hold shift for fifteen.
The five aṅgas
- Tithi
- Shukla Ashtami
- until 8:25 PM
- then Shukla Navami
- Nakṣatra
- Purva Ashadha
- until 12:04 PM
- then Uttara Ashadha
- Yoga
- Atiganda
- until 9:06 AM
- then Sukarma
- Karaṇa
- Vishti
- until 9:17 AM
- then Bava until 8:25 PM
- then Balava
- Vāra
- Mangalavara
- sunrise to sunrise
- Moonrise & moonset
- 1:03 PM
- sets —
Choghaḍiyā
- Daytime from 6:20 AM
- Roga Illness 6:20 AM – 7:47 AM
- Udvega Anxiety 7:47 AM – 9:13 AM
- Cala Neutral 9:13 AM – 10:40 AM
- Lābha Gain 10:40 AM – 12:07 PM
- Amṛta Best 12:07 PM – 1:34 PM
- Kāla Loss 1:34 PM – 3:01 PM
- Śubha Good 3:01 PM – 4:27 PM
- Roga Illness 4:27 PM – 5:54 PM
- Night from 5:54 PM
- Kāla Loss 5:54 PM – 7:27 PM
- Lābha Gain 7:27 PM – 9:01 PM
- Udvega Anxiety 9:01 PM – 10:34 PM
- Śubha Good 10:34 PM – 12:07 AM
- Amṛta Best 12:07 AM – 1:41 AM
- Cala Neutral 1:41 AM – 3:14 AM
- Roga Illness 3:14 AM – 4:47 AM
- Kāla Loss 4:47 AM – 6:20 AM
Periods of the day
Auspicious
-
Brāhma muhūrta 4:41 AM – 5:30 AM
The hour before dawn, kept for japa, study and meditation rather than for beginnings.
-
Abhijit muhūrta 11:44 AM – 12:30 PM
Held to override most inauspicious periods; the usual fallback when no better muhūrta is available.
Inauspicious
-
Yamagaṇḍa 9:13 AM – 10:40 AM
Avoided for auspicious undertakings, on the same footing as rāhu kāla.
-
Gulika kāla 12:07 PM – 1:34 PM
Held to make what is begun in it repeat, so it is avoided for anything one would not want again.
-
Rāhu kāla 3:01 PM – 4:27 PM
Avoided for beginnings — travel, purchases, a first recitation. Ongoing practice is not interrupted.
Cāturmāsya — in progress, 18 Jul 2032 to 12 Nov 2032, from Devaśayanī Ekādaśī in Āṣāḍha to Prabodhinī Ekādaśī in Kārtika.
The choghaḍiyā and the periods above are marked customary: they are widely kept practice, and no text this site publishes prescribes them yet. The aṅgas, sunrise and sunset are computed and exact.
Computed with dṛk gaṇita (observation-based) and the Lahiri (Citrāpakṣa) ayanāṁśa, from the Swiss Ephemeris. The day's aṅgas are those running at sunrise. How dates are computed.