Freeing Pitr Held in Bandhan — Kul Bhairav, Dattatreya Tarpan, a Hanuman Chalisa Havan and the Jwalamukhi Stone

The speaker says that the ways in which Pitr come to be in Bandhan — the actual methods by which pitr are truly brought into bandhan, and how, of the panchamahabhuta body, people bind a body constituted of some one mahabhuta — have already been discussed on the channel earlier. What remains is this: when you have come to know, by whatever medium, through a Swapna or through some knowledgeable person, that your pitr are bound, on account of which many mishaps are occurring in your life, suffering is being received and progress has stopped. In such a situation, what will you yourself do so that your pitr are freed from bandhan — you yourself wish it, and without taking the help of any other person, how will you free your own pitr from bandhan. That, he says, is what will be discussed here in full.

First of all, when you come to know that your pitr are in bandhan, the first and most distinctive thing in this, the speaker says, is to take the cooperation of the Bhairav of your own kula — if you have knowledge about your kul Bhairav. He points to a video on Bhairav ji already on the same channel. If there is a kul devi, then there will certainly be a Kula Bhairava. In every kula they exist, whether in subtle form or in manifest form. So you should take the help of the kul Bhairav. Kul Bhairavs are powerful and capable of cutting every kind of bandhan.

In the way that Bhairavs are the protectors of a Shakti Peeth, the speaker says, so too Bhairav ji is given a place for the guarding and protection of the kula shaktis. And it has been said many times that those who attain Divyadrishti in the tantra field, who have correct knowledge of tantra — who are not merely in loud talk and pakhand, but who genuinely possess real knowledge of tantra siddhi or of any shakti — know this thing very well: that some sadhak of the kula itself, who has performed high-order sadhana and the like, may in course of time, after death, attain even the post of the kula's Bhairav by the devi's kripa.

For this reason, the speaker says, he becomes a cause of SadgatiThe good onward passage of a departed being, the aim of pitr karma and tarpan. for the pitr as well, and a cause of sadgati for the devatas and for the kula's devi shaktis too. That is why he is saying that if the pitr are in bandhan, and if you have information about the Bhairav of your kula, then through him — by performing his puja, archana, seva, anushthan and the like — you free the kul pitr from the bandhan. That, he says, is the first thing.

Second, for freeing the kul pitr from bandhan, never go with half and incomplete knowledge and directly use mantras connected with the pitr, the speaker says. Because you do not know that if the pitr are bound, a shakti sent in Abhichara, some tantra-mantra, some tantric person's tantra kriya may have been done — and who knows what Preta shakti may also have been seated along with the pitr. Then when you perform an anushthan of some mantra connected with the pitr, it will not be obtained by the pitr but will begin to be obtained by that negative shakti. He refers listeners to a playlist connected with the pitr where this has already been made clear: how the pitr are removed and negative powers given their place, how kula shaktis are removed and negative powers given their place. You may be doing the pujan and paath correctly, and someone else is taking the puja. Therefore never use their mantras directly.

How, then, is it to be done? In this, the speaker says, there is a mantra connected with Bhagavan Dattatreya. Bhagavan Dattatreya is such a shakti, a mahashakti, in whom the complete form of all three — Brahma, Vishnu, Mahesh — is seated. So by his kripa, if you become sharanagat to him, with the mala mantras and the rest that have been told for Dattatreya — Bhagavan Dattatreya has a 108-name NamavaliA written list of a deity's names — such as Durga's 108 names written out separately for ease of offering individual Havan oblations to each., and if through it you perform TarpanaA libation offering of water or other substances made to a deity or ancestor, typically performed alongside Havan and Marjan. and so on for the sake of the pitr, then such a medium is created by Bhagavan Datt's kripa that all the fruits of auspicious karma will be obtained by the pitr of your own kula alone. If some preta shakti is present with them, it will not receive that thing. That is, having been filtered, the right thing directly reaches the right one.

For this, the speaker says, from any Thursday, from any Amavasya or from any Poornima day, beneath a PeepalA sacred fig tree dedicated to Lord Dattatreya — Pitru Tarpan performed beneath it calms agitated ancestral spirits causing domestic unrest. tree or beneath a bargad tree — one of these two — or else beneath a bel tree, under any one of these three trees, you will perform tarpan of Bhagavan Dattatreya with the 108 mantras, the namavali of 108 names. He says the namavali is easily available on the internet, and a PDF link will also be given in the video description. How is the tarpan to be done? You may do it with a bel patra if you wish. If you are seated under a peepal tree, do it with a peepal leaf; if under a bargad tree, with that; or else do it with a silver spoon. In a lota, in a vessel, you have taken raw milk, and in the raw milk you have mixed GangajalWater from the Ganges, used to purify and re-consecrate ritual items exposed to impurity..

First of all, seated on your asan, you will wear only white cloth, that is, white garments, the speaker says. Or if you are a woman, if you wear a white saree, then along with it one with a border, and you will certainly do a ghunghat. Without doing a ghunghat, women should never do any work whatsoever for the sake of the pitr.

If some man in the house is doing it, the speaker says, that is extremely excellent. If the condition is such that no man of your house is capable of doing it, that his situation is not such that he can, or that he simply does not wish to, and you are going to do it for the welfare of your family, then the bahu of the house can do this thing — the badi bahu especially. If the badi bahu is also not going to do it, then let the chhoti bahu do it, and do it having taken a ghunghat: a ghunghat of the sort that the bahus of a house take, not merely placing the aanchal on the head, but a full ghunghat. As for the site, do it under a bargad or peepal tree that is one where pujan and paath take place. Do not start doing it by going to some deserted place or to a place of tantra-mantra. A good place, where there is a temple and the like — there you may do it.

So take milk in a lota, the speaker says, and in it put a little of the MishriCrystallised sugar, offered as naivedya. — the rock mishri — so that it dissolves beforehand. The lota should be of brass or of silver. Take care that it is not of copper. For a woman especially. For men copper will work, but try to take it in brass only. There should be at least half a litre of milk, with Gangajal and the rest mixed into it. If it is not half a litre, it will comfortably be done in a paav as well. A silver spoon is the very best; if there is none, it can also be done with a peepal leaf.

In the hand you will take AkshatUnbroken raw rice grains, held in hand along with water and flowers while taking a Sankalpa. and a flower and a one-rupee coin or a ten-rupee coin, the speaker says. First of all, pronouncing your own name and GotraA family's patrilineal lineage name, stated together with one's own name during a Sankalpa., you will say: for the sake of the pitr of my kula, that they may have sadgati, that they may have tripti, and that from whatever kind of tantra process and the like they have been bound they may obtain release from the bandhan, for this purpose I take the sankalp of performing tarpan of Bhagavan Dattatreya with milk. O Bhagavan Dattatreya, do kripa upon the pitr of my kula and free them from bandhan, nourish them, satisfy them, so that the welfare of my family takes place and their blessing is obtained by our family. Saying this, place the akshat, the flower and the coin at the root of the peepal tree, or wherever you are seated beneath the bargad or bel tree; and after that, once, take the name of your guru if you have one, the name of Ganpati (Ganesha), the names of the devi-devatas of your kula, the names of the devi-devatas of the place, and salute them all.

Then, the speaker says, you will draw water out of the lota one measure at a time, you will draw out the milk, and keep pouring it on the root of the bargad tree, or the peepal tree, or the bel tree. As, for instance, Bhagavan Dattatreya's first name — श्री दत्तात्रेयाय नमः, श्री अनुसूया पुत्राय नमः — so on saying namah, you will pour that milk on the root. Pour with a peepal leaf, with a bargad leaf or with a bel leaf, or else with a silver spoon. In this manner keep doing it, Amavasya after Amavasya. After three Amavasyas have passed, he says, it is his hope and expectation that from it Bhagavan's kripa will begin to be obtained by you, and the pitr, freed from bandhan, will begin to show themselves to you through dreams and the like. This thing is not to be done on a regular basis; if you do it on Amavasya, that is the very best.

That was one prayoga; the second, the speaker says, is the Datt Mala Mantra. Seated beneath the same tree, after doing this prayoga — it will take hardly five minutes — you then recite the Dattatreya Mala Mantra 27 times. With a flower in the hand: a white flower, a white pushpa, that is, a flower of white colour, which you take in your hand, and having recited the Datt Mala Mantra 27 times you will offer that flower at the root of the same peepal tree or at the root of the bargad tree in Bhagavan Dattatreya's name. You will burn LaungClove, used in offering and in small prayogas. and KapoorCamphor, burnt at the close of worship. — that is, keep five camphors and place one clove each upon them; you will not place them in pairs, you will place one clove each — light them, pray to Bhagavan Dattatreya, and return home.

The second upaya for freeing the pitr from bandhan is the prayoga of Hanuman ji, the speaker says. Hanuman ji is so all-powerful and all-capable, even in today's time, that everyone ought to know that he is able to free one from the bandhan of every kind of shakti. It is described in the tantra granths, in things even beyond these, how many times he has freed all from bandhan. Those who can free Bhagavan Shri Ram from bandhan — though they hold it to be by Shri Ram's kripa — then what can he not do for you and me, ordinary common human beings. So, the prayoga of the Hanuman Chalisa or of the Bajrang Baan. Even if you do not use the Bajrang Baan, you can free the pitr from bandhan by using the Hanuman Chalisa as well.

For this, the speaker says, beginning from the Amavasya tithi, first of all offer a langot and the like at Hanuman ji's temple, put his chola on him on the first day there, do the pujan and come home. This prayoga is to be done at the time of midday; until midday you are not to eat or drink, and if you cannot stay so, take phalahar. Begin at ten or eleven in the day, at least from 11:00. The sankalp is to be made in the same way: taking akshat and a flower in the hand and remembering guru and Ganpati (Ganesha), the agyari is to be lit. How is the agyari to be made? The cow-dung uplas are to be burnt in such a way that they smoulder thoroughly, that the fire is well through them. After that you have made the sankalp: to free the pitr from bandhan, O Hanuman ji, I take the sankalp of performing a havan of your Hanuman Chalisa.

Mixing GuggulA fragrant resin burnt as dhoop or mixed with ghee for ahutis, used heavily in protective and prosperity rites. and ghee — and when guggul and ghee are mixed it will become quite thick, the speaker says — you will draw it out with a spoon, read the Hanuman Chalisa one chaupai at a time, and keep pouring it over. The man will offer Ahuti with both ghee and guggul. The women, if they are doing it for the sake of their pitr, to free them from bandhan, will offer ahuti only with guggul; ahuti with ghee is not for them to give. Keep this matter in mind, he says, and here too you are to perform this prayoga only having taken a ghunghat.

When the ahuti is complete, the speaker says, give one ahuti each in the name of Ram ji and in the name of Sita ji, then ahutis in the names of the four brothers, and after that give one ahuti each in the names of Shiva ji and Bhagavati Parvati. Then that smoke which will be rising — or even if there is no smoke — show it in your house completely, everywhere, and bring it near the main door and place it there. This work you are to begin from Amavasya, and if you do it continuously at least up to the Amavasya tithi, that is extremely excellent; otherwise at the least keep doing it on every Amavasya tithi, or keep doing it on Tuesday and Saturday. This, he says, turns out to be extremely effective — that was the second kind.

The third prayoga for freeing your pitr from bandhan, the speaker says, is a TantroktaStated in the tantras, as against a vedokta form of the same rite or mantra.-related prayoga which is done in the temple of Bhagavati Kali. But to perform this prayoga you will need a great many such items as are ordinarily not available. If you can do it, do it — this prayoga should be done only when you have done a great many prayogas and no effect is being obtained by you. Then in this you will need a stone, which is called the jwalamukhi stone. On asking for it at a puja shop it turns out somewhat expensive, but the possibility of getting it remains. If it is obtained, that is extremely excellent.

Taking that stone, the speaker says, you are to go to such a temple of Bhagavati Kali as is at least 12 years old, and having had it bathed in the Ganga ji — that is, having had it bathed with GangajalWater from the Ganges, used to purify and re-consecrate ritual items exposed to impurity. — you are to have that stone placed upon the holy feet of Bhagavati Kali, by asking the pandit ji. And having had it placed there, after that you are to do japa, for at least a sava ghanta, of the first mantra of the Argala Stotra. The sankalp is to be taken beforehand, for the release of the pitr from bandhan.

After doing a sava ghanta of japa — and this is to be done on the Amavasya tithi only — take a peepal leaf and go, the speaker says. On the peepal leaf: now you are not to touch that stone, keep it in mind. And by giving daan and dakshina to the pandit ji as well, settle it with him in such a way that he also does not touch that stone. On which of Bhagavati Kali's feet will it be placed? On the dakshin charan, the right foot — the right leg, the charan, of Bhagavati Kali; on that it is to be placed. From there, pushing it with the peepal leaf itself, you will take it onto a second peepal leaf, and that stone is to be tied up in a yellow cloth or a white cloth.

Bringing it home, at the main door of the house, the door which is the entrance door, the speaker says: when you enter from outside towards the inside it will fall on your right-hand side, and when you go out from inside towards the outside it will fall on your left-hand side. On that side it is to be hung, on the outer side itself, at the time of entering. And after that, daily, with DhoopIncense offered during worship; its smoke is treated as an offering in its own right within the sequence of upacharas. and deep in the name of Bhagavati Kali, reciting the first mantra of the Argala Stotra, keep doing it.

The sudha shakti that is within it does the work of this thing, the speaker says, and however great a bandhan the pitr have fallen into, it frees them from it. This is a tested prayoga, but obtaining a jwalamukhi stone is somewhat difficult. If a genuine one is obtained, the work is completed in one go. There are very few such chances, he says — the pitr becoming free of bandhan became a separate matter. By this they will be freed of the bandhan; whether they will then become active or not, and what kinds of work they will do for you, is a separate subject. He closes by hoping that these three chief prayogas told today will bring benefit and that listeners will be able to free their own pitr from bandhan.